Sung, if you still don't understand that dicisigns are essentially indexical, 
you can't possibly understand Frederik's comparison and contrast of them with 
other types of indexical signs (which you quote here as mine). You need to read 
and at least partially understand Chapter 3 of NP before venturing opinions on 
its argument. Your own semiotic theories appear to come from a different 
universe of discourse, one that I won't venture to comment on.

gary f.

-----Original Message-----
From: Sungchul Ji [mailto:[email protected]] 
Sent: 10-Oct-14 7:57 AM

(For undistorted figure and table, see the attached.)

Jon, Gary F, lists,

I have two questions:

(1)     Gary f wrote:

“And it sets Dicisigns apart from simple indices which      (101014-1)
do nothing but exactly indicate their object (the pointing gesture, the proper 
name, the pronoun, etc.),”


You are comparing dicisigns with indexes, but isn’t this like comparing 
“apples” and “oranges” ?  As you know, ‘dicisign’ is the interpretant part of a 
sign which is always irreducibly triadic, i.e., sign = R-O-I, where R = 
representamen, O = object, and I = interpretant, while, and ‘index’ is the 
Object part of this triad. The R-O-I triad is a mathematical category (although 
Peirce did not use this term, may view him as one of the originators (if not 
the) of the concept of category, as I understand it):


              f          g
          O ----- > R  ----- > I
          |                    ^
          |                    |
          |____________________|
                     h

Figure 1.  the Peircean sign as a mathematical category, a system of
metaphysical categories of 1ns, 2ns and 3ns.  f = sign generation; g =
interpretation; h = information flow, grounding, validation, etc.


The key point of Figure 1 is that the Peircean triadic sign is a category
of categories – the first category being mathematical and the second one
being metaphysical.  The table of 10 classes of signs specifies the rules
of interaction between these two categories of categories:

_________________________________________________________________

Table 1.  The 9 types of ‘mnadic’ Peircean signs, out of
which 10 classes of ‘triadic’ Peircean signs can be generated
following the rules discussed below.  R = representamen;
O = object; I = interpretant (i.e., the effect the representamen
has on the mind of the interpreter); 1ns = Firstness, 2ns =
Secondness; 3ns = Thirdness.
_______________________________________________________________

         1ns             2ns              3ns
_______________________________________________________________

R        qualisign       sinsign          legisign
_______________________________________________________________

O        icon            index            symbol
_______________________________________________________________

I        rheme           dicisign         argument
_______________________________________________________________


Based on Figure 1 and Table 1, we can generate the 10 classes of triadic
signs based on the following rules/restrictions:

(a)  When O is 1ns, R can be either qualisign, sinsign or legisign and
    I can only be rheme.

(b)  When O is 2ns, R cannot be qualisign and I cannot be argument.

(c)  When O is 3ns,R can only be legisign and I can be rheme, dicisign
    or argument.

These rules can be “algebraicized” as shown in the quark model of the
Peircean sign [biosemiotics:46].


According to these rules, there are three distinct kinds of dicisigns –
(i) dicent indexical sinsign, (ii) decent indexical legisign, and (iii)
decent symbolic legisign. It seems to me that we should be comparing these
three kinds of dicisigns, not dicisigns with indexes, icons, or symbols.


(2)      Peirce wrote:

“It is, thus, clear that the vital spark of every proposition,
the peculiar propositional element of the proposition, is an
indexical proposition, an index involving an icon."
("Kaina Stoicheia", 1904,EPII, 310).

Again, according to his 10 classes of signs, there are no dicisigns that
have icon as its object. (All triadic signs having icon as their object
are rhemes.)  Signs having iconic object would be named “dicent iconic
qualisign”, “decent iconic sinsign”, or “decent iconic legisign”, all of
which violate the selection rule of the quark model of the Peircean signs
[biosemiotics:46].

Is it possible that Peirce himself inadvertently violated his own rules
underlying the 10 classes of triadic signs ?  Or am I mis-reading
something ?

With all the best.

Sung

-----------------------------
PEIRCE-L subscribers: Click on "Reply List" or "Reply All" to REPLY ON PEIRCE-L 
to this message. PEIRCE-L posts should go to [email protected] . To 
UNSUBSCRIBE, send a message not to PEIRCE-L but to [email protected] with the 
line "UNSubscribe PEIRCE-L" in the BODY of the message. More at 
http://www.cspeirce.com/peirce-l/peirce-l.htm .




Reply via email to