Jon,

you quoted Peirce as saying

"The interpretant of a term, then, and that which            (101314-1)
it stands to are identical."

I thought he also said somewhere something to the effect that

"The interpretant is the effect a sign has on the mind       (101314-2)
of the interpreter."

According to (101314-2), the interpretant and that something to which it
stands for something are not identical.

Did Peirce contradict himself  or am I missing something ?

With all the best.

Sung
____________________________________________________
Sungchul Ji, Ph.D.
Associate Professor of Pharmacology and Toxicology
Department of Pharmacology and Toxicology
Ernest Mario School of Pharmacy
Rutgers University
Piscataway, N.J. 08855
732-445-4701

www.conformon.net





> STOI. Semiotic Theory Of Information
> JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14551
> JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14559
> JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14614
> JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14616
> JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14626
>
> STOI-DIS. Semiotic Theory Of Information -- Discussion
> ET:http://permalink.gmane.org/gmane.science.philosophy.peirce/14628
> JA:http://permalink.gmane.org/gmane.science.philosophy.peirce/14639
> ET:http://permalink.gmane.org/gmane.science.philosophy.peirce/14640
>
> Edwina,
>
> I'm not sure where you got all this stuff about "the other".  You appear
> to be
> reading some "other" meaning into what I wrote than what is found in my
> words.
>
> The concept being invoked here is that of an interpreter.  Some
> interpreters are
> others and some interpreters are selves and some interpreters are
> tantamount to
> whole indefinite communities of interpretation.  Peirce's sign relations
> are
> general enough to handle all those cases and the interactions among them.
>
> I linked in another post to one of my favorite passages from Peirce — one
> where
> he explains the relationship between interpreters and interpretants.
>
> Interpreters and Interpretants
> http://permalink.gmane.org/gmane.science.philosophy.peirce/14674
>
> When we strip away from the interpreter every accidental feature that it
> might
> otherwise have, what remains is precisely the sign relation, the
> collection of
> triples of the form (object, sign, interpretant) that defines that
> interpreter
> in so far as it concerns the theory of semiotics.
>
> That is the context in which Peirce's concept of information has its
> meaning.
>
> Regards,
>
> Jon
>
> Edwina Taborsky wrote:
>  > Jon - I think there's a problem in your assertion of a reliance on 'the
>  > other' for information to exist. First - I don't rely on repeating what
>  > so-and-so said about Peirce and information.. And that, of course, must
>  > include your own statements. [And if you are referring to my reference
>  > to Castells, he doesn't reference Peirce.]
>  >
>  > But, you yourself wrote that
>  >
>  > "Information is the property of a message or sign by virtue of which it
> can
>  > reduce the uncertainty of an interpreter about the state of an object."
>  >
>  > This, again, relies on 'the other' and what 'the other' perceives,
>  > suggesting that if there is no 'uncertain other' - then, information
>  > doesn't exist.  This suggests that an organism contains no information
> in
>  > itself, which deprives the categorical mode of Thirdness in that
>  > organism of any meaning. And deprives the categorical mode of
> Secondness
>  > in that same organism of any meaning.
>  >
>  > I certainly support the view that ALL Signs are networked and in
>  > interaction with other Signs. There is no such thing as an isolate
> Sign.
>  > My problem is your claim that information only exists to reduce the
>  > uncertainty of an Other, whereas, I would consider that it exists as an
>  > integral component of the morphological existence of the Sign - and it
>  > will be evident in any of its interactions with other Signs...whether
>  > they be befuddled, uncertain or whatever.
>  >
>  > Edwina
>
> --
>
> academia: http://independent.academia.edu/JonAwbrey
> my word press blog: http://inquiryintoinquiry.com/
> inquiry list: http://stderr.org/pipermail/inquiry/
> isw: http://intersci.ss.uci.edu/wiki/index.php/JLA
> oeiswiki: http://www.oeis.org/wiki/User:Jon_Awbrey
> facebook page: https://www.facebook.com/JonnyCache
>



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