Jon, Helmut, List,

This is a bald an expression of why "the word "mark" is a terrible
choice--someone who is unfamiliar with the details of Peirce's semeiotic
will almost certainly misunderstand and misuse it as signifying "an actual
material sign," thus incorrectly treating it as virtually synonymous with
"token."

In my opinion (and after reviewing your extended exchange with John Sowa on
the topic), it seems to me clear that you have well argued (with
*considerable *textual support) as to why 'tone' is *far preferable* to
'mark' for the "possible sign" under consideration. However, if one is
'married' to a term (because, say, he's published work using that term, or
plans to use it in future papers and presentations, etc.) then he will find
reasons to reject any other term. Yet I am *completely* willing to admit
that if he has weighed the arguments and still feels that
his argumentation is superior, well, that is that.

So, as I began the paragraph above, *all *of this is merely 'my opinion'.

Again, I expect Peirce-L members will make up their own minds on the
matter. In my thinking, it's really quite simple: either "mark" suggests "a
material sign" rather than a possible one, or it does not. But, on the
other hand, if one concludes that, in addition to those problematic
material associations with the term 'mark', that one finds nothing
connoting that which is 'material' about the term, 'tone', and for that
reason, along with other reasons which have been argued for it, that it is
the nature, and so, superior, term for the 'possible sign' being
considered, well that is in my view but an expression of critical
commonsense.

Best,

Gary

On Mon, Apr 15, 2024 at 11:39 PM Jon Alan Schmidt <jonalanschm...@gmail.com>
wrote:

> John, List:
>
> On the contrary, as Helmut and Gary have observed, that is the reason why
> the word "mark" is a terrible choice--someone who is unfamiliar with the
> details of Peirce's semeiotic will almost certainly misunderstand and
> misuse it as signifying "an actual material sign," thus incorrectly
> treating it as virtually synonymous with "token" instead of
> "tone/tuone/tinge/potisign."
>
> Regards,
>
> Jon Alan Schmidt - Olathe, Kansas, USA
> Structural Engineer, Synechist Philosopher, Lutheran Christian
> www.LinkedIn.com/in/JonAlanSchmidt / twitter.com/JonAlanSchmidt
>
> On Mon, Apr 15, 2024 at 5:42 PM John F Sowa <s...@bestweb.net> wrote:
>
>> Helmut, Jon, List,
>>
>> That is the reason why the word  'Mark' is the perfect choice:  you won't
>> be wrong whether or not you know the details  of Peirce's semeiotic.
>>
>> HR: I haven´t thoroughly followed the discussion about "mark", because I
>> felt, that in this case the academic meaning (possibly a possible) differs
>> too much from from the common meaning, in which a mark is an actual
>> material sign, intended to be recognizable by anybody else.
>>
>> The fact that the academic meaning and the common meaning would both use
>> a word with the spelling M-A-R-K makes it the ideal choice for everybody:
>> academics who insist on being absolutely faithful to Peirce's technical
>> sense and everybody else who  doesn't know Peirce's technical sense.
>>
>> In fact, one reason why Peirce chose the word tone is that it would be
>> correct for that subset of marks that have the sound of a tone.  He also
>> considered 'tuone' for a larger subset of marks that happened to have the
>> sound  of tones or tunes. And he considered the word 'tinge' for that
>> subset of marks that could be tinges.  But the word 'mark' covers all those
>> sounds as well as arbitrary sights and feelings.
>>
>> That means that Peirce himself preferred words whose dictionary sense was
>> close to or even identical to the academic sense that he intended.   Since
>> the overwhelming majority of professional philosophers know very little
>> about the fine points of Peirce's semeiotic, it's a good idea to choose
>> terms that they are capable of remembering and using correctly.
>>
>> John
>>
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