List, Jon:

My apologies, it was not my intent to mis-inform the list in general or you  
Jon in particular about the subject under discussion.

To remove the mis-interpretation, I have reposted under the historical thread.  
Hopefully, this will clarify the intent and purpose of my post, that is, an 
open discussion of the Writings of CSP.

Cheers

Jerry 



> On Nov 5, 2024, at 11:22 PM, Jerry LR Chandler <[email protected]> 
> wrote:
> 
> List, Jon:
> 
> 
>> On Nov 2, 2024, at 11:22 AM, Jon Alan Schmidt <[email protected]> 
>> wrote:
>> 
>> Jerry, List:
>> 
>> As has generally been the case with your other recent posts, I frankly do 
>> not see the relevance of this one to what the rest of us have been 
>> discussing. It does not appear to have anything at all to do with the thread 
>> topic.
> 
> Jon, it may surprise you, but a "thread topic” does not imply any sort of 
> limit to the meanings your readers may place on your text.  
> 
>> 
>> It is not a "conjecture" that Peirce rejected fictionalism, conceptualism, 
>> and Platonism regarding the ontological status of abstract objects 
>> (including propositions) in favor of scholastic realism.
> 
> May I assume that these assertions are insufficient to even form a conjecture?
> 
>> It is also not a "conjecture" that he classified propositions as dicent 
>> symbols and therefore legisigns/types, which do not (metaphysically) exist 
>> except when and where they are embodied in sinsigns/tokens as 
>> replicas/instances.
> 
> Frankly, this sentence is simply a silly word salad.
>  
> The nine relative terms are intimately interconnected in the logic of natural 
> philosophy.  CSP is always writing as a mathematician, a logician and a 
> natural scientist with broad contributions in both physics and chemistry.  As 
> I noted, these terms are part and parcel of chemical demonstrations and 
> evolved  to connect the Aristotelian and Newtonian notions of “analysis and 
> synthesis”  of logical categories.  I would suggest that the language of 
> chemical demonstrations that center around the indices of relatives is one of 
> the natural philosophical pillars of pragmatic thinking.  (Given the limits 
> of the envisioning capabilities of most readers here, I would presuppose that 
> this paragraph is beyond the horizons of meaningful expressions!   :-)]
> 
> Jon, as well as other readers, I would suggest that one should search for 
> these nine terms in the writings of early modern philosophers (as I have 
> done.). In other words, find some evidence.  
> 
> The most relevant source that I have identified are the Aristotelian 
> categories (substance, quality, quantity (indices!) and relatives.  
> 
> Notably, these nine terms ignore Kantian referral to “space-time” objects.
> 
> More notably, is the relevance to the lengthy writings of Suarez on “The Real 
> Relation" as well as the John Deely’s translation of Poinsot and his 
> post-modern texts that are widely cited in today's semiotics community.
>   
> 
>> I am not in any way seeking to downplay Peirce's originality as a thinker.
> 
> This assertion is well,….      It appears to be an unintended consequence of 
> your style of work. 
> 
>> After all, he went well beyond the term logic of Aristotelian syllogisms by 
>> inventing modern first-order predicate logic independently of Frege.
> 
> As I noted before, the chemical, molecular biological, biological and 
> bio-medical sciences are all grounded on material demonstrations where the 
> subjects of sentences are individual terms with definite descriptions.  How 
> could natural philosophy be otherwise?
> 
>> In fact, it is Peirce's notation for the latter (not Frege's), employing the
>> existential and universal quantifiers, that evolved (via Russell) into what 
>> we use today.
> 
> From the perspective of the natural sciences, this is another silly 
> assertion.  The indices of the chemical sciences are all quantifiers, all 
> relatives of the atomic table of elements, all relatives of the atomic 
> numbers. The very existence of the Table of Elements as the source of all 
> molecular objects is a compelling argument against the artificial notion of 
> “universal” forms of real objects.  Is this not the reason that Bertrand 
> Russell introduced the notion of “Indefinite descriptions” and its subsequent 
> grounding role in analytical philosophy? 
> 
> Jon, you may wish to explore the role of the copula in sentences with 
> definite and / or indefinite descriptions which refer to transformations of 
> matter. I found such an inquiry to be very fruitful for separating the 
> precision of molecular biological / genetic relatives from the vague notions 
> of physical properties. (CSP had noted this, for example, w.r.t the 
> handedness of the tartaric acid crystals described by Pasteur.) 
> 
> One of my colleagues, a Ph D physicist who works in applied areas, likes to 
> say, “Physics is the art of approximates.” The biochemical processes of 
> biological reproduction demand incredible precision. It appears to me that 
> the engineering and philosophical communities should prepare for discarding 
> many classical ideas, just as CSP did when he proposed the trichotomies.  
> 
> Cheers
> 
> Jerry 
> 
> 
>   
> 
> 
>> 
>> Regards,
>> 
>> Jon Alan Schmidt - Olathe, Kansas, USA
>> Structural Engineer, Synechist Philosopher, Lutheran Christian
>> www.LinkedIn.com/in/JonAlanSchmidt 
>> <http://www.linkedin.com/in/JonAlanSchmidt> / twitter.com/JonAlanSchmidt 
>> <http://twitter.com/JonAlanSchmidt>
>> On Fri, Nov 1, 2024 at 11:35 PM Jerry LR Chandler 
>> <[email protected] <mailto:[email protected]>> wrote:
>>> List, Jon, Gary, Helmut:
>>>> On Nov 1, 2024, at 5:10 PM, Jon Alan Schmidt <[email protected] 
>>>> <mailto:[email protected]>> wrote:
>>>> 
>>>> Of course, Peirce rejected all three of these in favor of scholastic 
>>>> realism--propositions do not (metaphysically) exist, but they are real as 
>>>> representations of purported facts prescinded from reality as a whole.
>>> 
>>> From the perspective of the histories of the sciences and the goals of 
>>> meaningful communication, I find this conjecture to nothing less than 
>>> absurd.
>>> 
>>> CSP developed his notions of logic from chemical demonstrations and gives 
>>> many many examples of this throughout his texts. (Personal and scientific 
>>> integrity require every CSP scholar to acknowledge the scientific role of 
>>> these concepts in evaluating CSP texts.) These demonstrations of material 
>>> facts are remote from the assertions that CSP's originality is merely a 
>>> minor extension of "scholastic realism”  
>>> 
>>> I would suggest that the first four Aristotelian categories (substance, 
>>> quality, quantity, and relatives) are the principle basis of the 
>>> developments of the structuralism presented in:
>>> 
>>> Quality-signs, sin-signs, legi-signs,
>>> Images(icons), indicies, symbols
>>> Rhema, decisions, arguments
>>> 
>>> such that chemical demonstrations are grounded on the chemical indices as 
>>> constituents of chemical symbols and the “legi-signs" (identities) of the 
>>> sin-signs.
>>> 
>>> I would further suggest that for CSP, the role of the indices is placed in 
>>> the center of the eight other terms because it is a direct logical 
>>> quantitative connective to the qualities and term assignments of all 
>>> chemical demonstrations.  The corresponding grammar of the chemical 
>>> connectives (essential to semiosis) are expressions of the meanings of 
>>> connectivity of the semiotic with the semes (cognitive signs), the 
>>> semiology (legisigns) with the semantics. 
>>> 
>>> My reasoning for this logical perspectives is that it is consistent with 
>>> chemical practice, then and now. 
>>> The modern chemical practice is grounded in the TERM logic of Aristotelian 
>>> syllogisms, (chemical elements as names of objects) not the sentential 
>>> logic of modern first predicate logic grounded in various connectives that 
>>> are totally unrelated to CSP expressions of chemical connectives as the 
>>> source of lattice points.
>>> 
>>> In modern terminology, the Quali-signs (semiotic terms) determine the 
>>> indices of the sin-sign  (identity of the object) which in turn determine 
>>> the argument that generates the legi-sign (the name of the chemical 
>>> object).  In set theoretic terms, the set of indices (determined / 
>>> demonstrated from) the quali-sign are arranged to assign the organization 
>>> of the legisign.   This line of reasoning follows the structuralism of 
>>> modern mathematics in the sense of  [ “sets” —> "permutation groups” —> 
>>> “categories”] for any chemical object, including higher order perplex 
>>> structures. 
>>> 
>>> Cheers
>>> Jerry
>> _ _ _ _ _ _ _ _ _ _
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> 

_ _ _ _ _ _ _ _ _ _
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