What an instructive thread! And it plays directly into the human-rights issue in which I'm currently embroiled, preparing for a meeting with Louise Slaughter's office: the plight of the Bahá'ís in Iran. They are given by the Iranian religious authorities in power *exactly* the status Sal describes: "considered no better than a wild animal who could be killed with impunity when seen taking refuge..." There is even a word for this status in Farsi, not corresponding exactly to our usual definition of 'outlaw', but more to "apostate outlaw" - it is pronounced something like "mobah", meaning "someone whose blood can be shed with impunity".

This is not merely an official bit of status to be used in conversation or ecclesiastical legalisms. It has been used to free those of approved religious status of any liability for harming or killing Bahá'ís, and I will not make this thread any harder to bear by posting here some accounts of very recent tragic events which are to be part of the presentation to Congress I'm working on.

Sal's summary "I think we've come a long way from that, but the deplorable instinct is still there" is true at both ends. That deplorable instinct, unfortunately, still thrives in many parts of the world, and Iran is only one of them. We would be hard put to defend some of the similar evils that unfold here at home as well, when some among us are treated as less-than-people.

Enough from me on this. We are all people, somehow brought into awareness in this life, and for every heartbeat of that awareness, I am deeply grateful.


On 10/25/2010 1:05 PM, Sal Armoniac wrote:
Yes, it is deplorable. Dennett wrote this about twenty years ago, and he is using the term "person" philosophically to mean "someone of account who is recognized as such legally, socially, and ethically." It is not a term that the average person uses. It is not common to hear someone say, "well, they are not exactly persons yet." Mostly, people will use circumlocutions or racist, ageist and sexist comments, or just express their dismissal through action. He is reporting on this dryly. I agree with you. This dismissal or abuse of the marginal people in our world has been appalling from the dawn of time. And your second sentence exrpesses an opinion I agree with; but bear in mind the philosophical use of the word "person." There are some people whose actions cause them to lose the rights granted to other members of society. In Old English terms, an outlaw was called a wulvesheafod, "wulf's head." He was no longer considered a worthy human being whose family could demand weregild (his man price) if he were murdered. He was denied the protection of the law (that's the true meaning of "out law") and considered no better than a wild animal who could be killed with impunity when seen taking refuge in the woods he was banished to. I think we've come a long way from that, but the deplorable instinct is still there.

On Mon, Oct 25, 2010 at 10:01 AM, Janice Carello <[email protected] <mailto:[email protected]>> wrote:

    That some human beings are not considered full persons continues
    to be a major problem in our society. Limiting some rights and
    responsiblities of a person (temporarily or permanently) as
    citizen is one thing; denying personhood is another.

        "Human beings not considered full "persons" by society at
        large (judging by the way the rights given them and the
        respect they are treated with):  infants and children, the
        retarded or mentally deficient, convicts-- denied the right to
        vote, drive, have the freedom of movement, decision-making,
        using money, make legal decisions, etc.


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