Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
Mermin doesn't start too promisingly...

My complete answer to the late 19th century question “what is
electrodynamics trying to tell us” would simply be this:

*Fields in empty space have physical reality; the medium that supports them
does not. *

Having thus removed the mystery from electrodynamics, let me immediately do
the same for quantum mechanics:

*Correlations have physical reality; that which they correlate does not. *

In my opinion this isn't doing the same thing. Doing the same thing
would involve electrodynamics telling us that space doesn't exist. The
aether turned out to be superfluous, but fields still have space to
propagate in. Having correlations between non-existent things is a whole
bigger step into the abstract. Still, onwards...

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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
On the plus side, this only correlations idea reminds me of the idea that
fundamental particles don't actually exist but are really only the binding
energy holding them together...

:-)


On 23 April 2014 20:48, LizR lizj...@gmail.com wrote:

 Mermin doesn't start too promisingly...

 My complete answer to the late 19th century question “what is
 electrodynamics trying to tell us” would simply be this:

 *Fields in empty space have physical reality; the medium that supports
 them does not. *

 Having thus removed the mystery from electrodynamics, let me immediately
 do the same for quantum mechanics:

 *Correlations have physical reality; that which they correlate does not. *

 In my opinion this isn't doing the same thing. Doing the same thing
 would involve electrodynamics telling us that space doesn't exist. The
 aether turned out to be superfluous, but fields still have space to
 propagate in. Having correlations between non-existent things is a whole
 bigger step into the abstract. Still, onwards...



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Re: Interesting Google tech talk on QM

2014-04-23 Thread Telmo Menezes
Hi Liz,

The billions make sense to me, to be honest. Even before the earth, we
still didn't exist. It sounds like poetic liberty for a mind blowing
amount of time.

Cheers
Telmo.


On Wed, Apr 23, 2014 at 4:23 AM, LizR lizj...@gmail.com wrote:

 I was just a bit surprised at his use of billions rather than millions
 which in context seems rather extravagant. Actually google indicates that I
 am not alone in wondering this.

 http://www.telecomtally.com/blog/2006/12/did_mark_twain_1.html

 Wikiquote http://en.wikiquote.org/wiki/Mark_Twainalso agrees with me :-)

 I do not fear death. I had been dead for billions and billions of years
 before I was born, and had not suffered the slightest inconvenience from
 it.

- Quoted in Dawkins, 
 Richardhttp://en.wikiquote.org/wiki/Richard_Dawkins(2006). A Much Needed 
 Gap?. *The
God Delusion*. Bantam Press. p. 354. ISBN 
 0-618-68000-4http://en.wikiquote.org/wiki/Special:BookSources/0618680004
., but no source is given. *Note that during Twain's life the Age of
the Earth http://en.wikipedia.org/wiki/Age_of_the_Earth was thought to be
measured in tens of millions not billions of years.*


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Re: Interesting Google tech talk on QM

2014-04-23 Thread Telmo Menezes
On Tue, Apr 22, 2014 at 2:03 AM, Pierz pier...@gmail.com wrote:

 Just came across this presentation:
 https://www.youtube.com/watch?v=dEaecUuEqfc

 It's a bit long, but I'd be interested to hear anyone's thoughts who is
 knowledgeable on QM. I don't follow the maths, but I kind of got the gist.
 What intrigued me was his interpretation of QM and I'm wondering if anyone
 can throw any more light on it. He makes a lot of jumps which are obviously
 clear in his mind but hard to follow. He says that MWI is supportable by
 the maths, but that he prefers a zero universes interpretation, according
 to which we are classical simulations in a quantum computer. I'm not sure I
 follow this. I mean, I can follow the idea of being a classical simulation
 in a quantum computer, but I can't see how this is different from MWI,
 except by the manoeuvre of declaring other universes to be unreal because
 they can never practically interact with 'our' branch. I guess what
 interested me was the possibility of a coherent alternative to MWI (because
 frankly MWI scares the willies out of me), but in spite of what he said, I
 couldn't see what it was...


Thanks Pierz, I really enjoyed this talk. Maybe because of the speaker's
background in computer science, I feel he speaks my language more than the
real physicists.

My naive impression, also influenced by Bruno's comp, is like you say that
I don't see the difference between MWI and zero universes. I tend to
think that the worlds in MWI are the first-person views, and that there is
only one mind, ultimately.

On the other hand, I heard about the transactional interpretation of QM
for the first time, which is also intriguing.

Best,
Telmo.



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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:

 Hi Liz,

 The billions make sense to me, to be honest. Even before the earth, we
 still didn't exist. It sounds like poetic liberty for a mind blowing
 amount of time.


Sure, but I think at the time millions of years was a mind-blowing amount
of time - actually it still is - and it would appear the comment doesn't
have any known source. So although I'd be happily proved wrong on this, it
just feels a bit anachronistic for Samuel Clemens. Maybe just my personal
bias.

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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
Oh, and to really stick my neck out, I think the phrase billions and
billions became a cliché through Carl Sagan using it in the TV programme
Cosmos so I suspect (but have zero proof) that this quote is attributed
to Sam Clemens but is in fact either made up or misquoted. My theory is
that someone either invented it or altered it from an original quote which
didn't include that phrase, and that they did so more recently than the
original broadcast of Cosmos which I think was in the 1980s...

:-)

Just a hunch, my dear Watson.

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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
Actually Sagan may not have used the phrase billions and billions but it
(too?) may have been a misquote that came to be associated with him (like
play it again, Sam and beam me up, Scotty!)


On 23 April 2014 23:16, LizR lizj...@gmail.com wrote:

 Oh, and to really stick my neck out, I think the phrase billions and
 billions became a cliché through Carl Sagan using it in the TV programme
 Cosmos so I suspect (but have zero proof) that this quote is attributed
 to Sam Clemens but is in fact either made up or misquoted. My theory is
 that someone either invented it or altered it from an original quote which
 didn't include that phrase, and that they did so more recently than the
 original broadcast of Cosmos which I think was in the 1980s...

 :-)

 Just a hunch, my dear Watson.



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Re: Interesting Google tech talk on QM

2014-04-23 Thread Telmo Menezes
On Wed, Apr 23, 2014 at 1:16 PM, LizR lizj...@gmail.com wrote:

 Oh, and to really stick my neck out, I think the phrase billions and
 billions became a cliché through Carl Sagan using it in the TV programme
 Cosmos so I suspect (but have zero proof) that this quote is attributed
 to Sam Clemens but is in fact either made up or misquoted.


Good point!

The billions and billions thing is interesting, because Sagan never
actually used that precise idiom, although it became very popular. He
discusses this in The Demon-Hunted World.

https://en.wikipedia.org/wiki/Carl_Sagan#Phrase_.27billions_and_billions.27

Another similar example is Play it again, Sam!, which surprisingly is
never said in that precise from in Casablanca. I have a friend who
researches the propagation of cultural fragments like this, and it's quite
fascinating.


 My theory is that someone either invented it or altered it from an
 original quote which didn't include that phrase, and that they did so more
 recently than the original broadcast of Cosmos which I think was in the
 1980s...

 :-)

 Just a hunch, my dear Watson.

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Re: Interesting Google tech talk on QM

2014-04-23 Thread Telmo Menezes
On Wed, Apr 23, 2014 at 1:19 PM, LizR lizj...@gmail.com wrote:

 Actually Sagan may not have used the phrase billions and billions but it
 (too?) may have been a misquote that came to be associated with him (like
 play it again, Sam and beam me up, Scotty!)


Oops, sorry for stepping on your toes :)
I didn't know that beam me up, Scotty! was also a misquote (!)

I will have to agree with John Lydon: the written word is a lie!




 On 23 April 2014 23:16, LizR lizj...@gmail.com wrote:

 Oh, and to really stick my neck out, I think the phrase billions and
 billions became a cliché through Carl Sagan using it in the TV programme
 Cosmos so I suspect (but have zero proof) that this quote is attributed
 to Sam Clemens but is in fact either made up or misquoted. My theory is
 that someone either invented it or altered it from an original quote which
 didn't include that phrase, and that they did so more recently than the
 original broadcast of Cosmos which I think was in the 1980s...

 :-)

 Just a hunch, my dear Watson.


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Re: Interesting Google tech talk on QM

2014-04-23 Thread Pierz


On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:

  

 On 4/22/2014 4:54 AM, Pierz wrote:
  
 Thanks Brent. I read Mermin and am both wiser and none-the. It seems to me 
 in this paper he is chickening out by saying that QM shouldn't really think 
 about the conscious observer, because that leads to the fairy tale of 
 many worlds. Instead it should consider consciousness to reside outside the 
 competent scope of a physical theory. 


 I don't think he means that.  He just means that it's a separate question 
 from the interpretation of QM and that it's a mistake to mix them together.

  It's kind of like his answer is to say don't ask those questions. And 
 he explicitly repudiates the notion that it's all in your head or that a 
 quantum state is a summary of your knowledge of the system. The 
 correlations are objective. What I liked about the paper though was the 
 notion of correlations without correlata (which Garrett invokes) - the idea 
 that quantum theory is about (and only about) systemic relationships makes 
 a lot of sense. To take the answer to what is QM telling us? just a 
 little further philosophically than what Mermim is prepared to, I'd say 
 it's telling us (for one thing) that we've hit the limits of atomism. We're 
 bouncing off the boundary of the reductionistic epistemology. 

  Anyway, sadly I haven't yet seen anything that could supply a cogent 
 alternative to MWI. I'll move on to the other papers tomorrow night... :)
  

 Chris Fuchs is the main proponent of quantum Bayesianism, which also takes 
 the wave-function to just be a summary of one's knowledge of the system - 
 and so there is nothing surprising about it collapsing when you get new 
 information.

 Of course another alternative is an objective collapse theory like GRW.  
 I'm just now reading a book by Ghirardi,Sneaking a Look at God's Cards 
 which surveys the experiments that force the weirdness of QM on us and the 
 various interpretations.  Of course he devotes a special chapter to GRW 
 theory, but he is very even handed.

 I'm not sure why you're worried about MWI though.  Is it because you read 
 Divide by Infinity?  I don't think that's what MWI really implies.

 No I never read that, but hell yeah, MWI worries me! Doesn't it worry you? 
I mean I know at one level that in a very real sense it doesn't matter 
whether it's true or not, since the other universes can never affect me, 
but at another the reality that everything happens to me that I can imagine 
is just plain terrifying. And the 'me' isn't just the versions of me that 
are still called by my name, I can't escape the conclusion that I am 
everyone and everyone is me and that *everyone's* experience is my 
experience at some level. If MWI ever does become the accepted conception 
of reality, we have a huge amount of philosophical reorientation ahead of 
us. For instance, if I take some risk (like drink-driving, a relevant topic 
on another thread), and 'get away with it', MWI suggests I am still 
responsible for other realities in which I crashed and injured or killed 
myself and/or others. My whole approach to risk management becomes quite 
different if all outcomes are realised. It no longer makes sense to think 
about if something will happen to me in the future. I have to accept that 
it all will happen, it's just that all those future mes won't know about 
the other ones, so they will all have the impression of a single outcome. 
It's a disorienting and disturbing thought. Of course it should't lead to 
fatalism, since one's choices are part of the deterministic system that 
determines the 'weight' of certain futures - and I suppose it should 
actually lead to a kind of 'radical acceptance'. There's no point thinking 
why me? or what bad luck, since your experiencing this, and indeed 
everything, is inevitable. But then I console myself by thinking that any 
human-level qualitative interpretation of this level of reality is 
mistaken, a kind of confusion of levels. And still it horrifies me...
(But like Bruno, my dedication to truth keeps me from rejecting it purely 
because I hate it. The logic is very compelling.)

 

 Brent

  
 On Tuesday, April 22, 2014 3:36:16 PM UTC+10, Brent wrote: 

  Read Mermin who has written some popular papers on The Ithaca 
 Interpretation of Quantum Mechanics, e.g. 
 http://arxiv.org/pdf/quant-ph/9801057.pdf  and the paper by Adami and 
 Cerf, which is where Garrett gets his talk, 
 arxiv.org/pdf/quant-ph/0405005*‎*

 They take an information theoric approach to the quantum measurement 
 problem and show that a measurement can only get you part of the 
 information in the quantum state.  From the MWI standpoint this 'other 
 information' is in the other world branch.  Mermin and Adami and also Fuchs 
 (http://arxiv.org/pdf/1003.5209.pdfhttp://www.google.com/url?q=http%3A%2F%2Farxiv.org%2Fpdf%2F1003.5209.pdfsa=Dsntz=1usg=AFQjCNESAnRXSOhSA3Y_kMt1kkshVPgd_w)
  
 take a more instrumentalist approach in 

Re: Interesting Google tech talk on QM

2014-04-23 Thread Pierz


On Wednesday, April 23, 2014 6:48:09 PM UTC+10, Liz R wrote:

 Mermin doesn't start too promisingly...

 My complete answer to the late 19th century question “what is 
 electrodynamics trying to tell us” would simply be this:

 *Fields in empty space have physical reality; the medium that supports 
 them does not. *

 Having thus removed the mystery from electrodynamics, let me immediately 
 do the same for quantum mechanics:

 *Correlations have physical reality; that which they correlate does not. *

 In my opinion this isn't doing the same thing. Doing the same thing 
 would involve electrodynamics telling us that space doesn't exist. The 
 aether turned out to be superfluous, but fields still have space to 
 propagate in. Having correlations between non-existent things is a whole 
 bigger step into the abstract. Still, onwards...

I disagree. It might not be doing the exact same thing, but it is doing 
something analogous. The Newtonian physicist could not imagine empty space 
being able to support waves without there being some material there, some 
stuff. That was eventually proved unnecessary and people got used to 
physical reality being less stuff-y than they'd thought. The jump to 
correlations without correlata is quite analogous. It's saying only 
relationships are real, that there are no underlying things that exist 
purely in and for themselves. That is very much in tune with a Buddhist 
understanding of the lack of intrinsic existence of things. The idea of 
things (including teeny weeny things like particles) is in my view a kind 
of cognitive evolutionary hang-over of being tool-using apes. We like 
things to be thing-y and stuff-y because we can then get a grip on them and 
use them. But QM is telling us that reality, whatever that is, does not 
hold the same bias, and doesn't in fact even understand what we are talking 
about. That one idea is really the point of the paper and it just strikes 
me intuitively as being right on.
 

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Re: Interesting Google tech talk on QM

2014-04-23 Thread Jesse Mazer
On Wed, Apr 23, 2014 at 7:08 AM, LizR lizj...@gmail.com wrote:

 On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:

 Hi Liz,

 The billions make sense to me, to be honest. Even before the earth, we
 still didn't exist. It sounds like poetic liberty for a mind blowing
 amount of time.


 Sure, but I think at the time millions of years was a mind-blowing
 amount of time - actually it still is - and it would appear the comment
 doesn't have any known source. So although I'd be happily proved wrong on
 this, it just feels a bit anachronistic for Samuel Clemens. Maybe just my
 personal bias.


The people at the snopes board did some looking around for the quote at
http://message.snopes.com/showthread.php?t=81874 and couldn't find any
appearances before 2002, so it's probably not a real quote. However, they
did turn up the following quote from Twain's autobiography which the fake
quote was probably a paraphrase of:

Annihilation has no terrors for me, because I have already tried it before
I was born—a hundred million years—and I have suffered more in an hour, in
this life, than I remember to have suffered in the whole hundred million
years put together.

see http://harpers.org/blog/2008/03/no-terrors-for-me/ for confirmation.

Jesse

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Re: cannabis, cancer and mechanism, and climate.

2014-04-23 Thread Bruno Marchal


On 22 Apr 2014, at 05:27, 'Chris de Morsella cdemorse...@yahoo.com'  
via Everything List wrote:


At some level, there is only that, which is personally  
experienced... each has to know God on their own, by their own way,  
in their own heart. No one can - beyond, perhaps pointing out the  
way to some extent -- teach or lead anyone down this path. A  
spiritual quest is quintessentially a personal quest.


Yes, truth is in our head, and with comp, it means we can also search  
it in the head of any (reasonable) machine.


Spiritual quest is personal, but yet, might concern everybody.
Some buddhist said that it is enough that one man is enlightened for  
all men being enlightened, and some bodhisattva said that the genuine  
bodhisattva will go to heaven only after every one has.
Of course this leads to some problems in case there are two  
bodhisattvas, but buddhism is not afraid of those little technical  
difficulties. It can even cultivate them, to help people not taking  
them too much literally, like with the zen koans.


Spiritual quest is personal, but the result are often described as  
anti-personal, like killing the ego, merging with the one,  
becoming god, realizing the unity/unicity of consciousness, etc.


Love also is personal, and cannot be enforced. There are many things  
like that.


The definition by Theaetetus of the notion of knowledge, when applied  
to Gödel's arithmetical provability predicate ([]A), and its  
intensional variants, suggests many such annuli, where truth not only  
extends the machines abilities to communicate rationally, but where  
the attempts to communicate them only forces or builds the counter- 
example(*).


The notion of god maximizes the gap between use and mention. Somehow,  
it looks like only the devil dares the mention of god, especially in  
normative statements. With comp god is creative and god is  
destructive.


Lao-tseu seems right: the foolish talks, the wise stays mute.

Sound rich machines say already something similar: t - ~[]t. 
(t = ~[]f )


Bruno

(*) There are three important most obvious annuli: G* \ G,   Z* \  
Z,   and   X* \ X,
and their computationalist 1 variants (with p - []p for the atomic  
sentences).
Amazingly, for knowledge itself, the annuli is empty: S4Grz* \ S4Grz  
is empty (and S4Grz1* \ S4Grz1 too).






http://iridia.ulb.ac.be/~marchal/



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Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 13:33, Pierz wrote:




On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:


On 4/22/2014 4:54 AM, Pierz wrote:
Thanks Brent. I read Mermin and am both wiser and none-the. It  
seems to me in this paper he is chickening out by saying that QM  
shouldn't really think about the conscious observer, because that  
leads to the fairy tale of many worlds. Instead it should  
consider consciousness to reside outside the competent scope of a  
physical theory.


I don't think he means that.  He just means that it's a separate  
question from the interpretation of QM and that it's a mistake to  
mix them together.


It's kind of like his answer is to say don't ask those questions.  
And he explicitly repudiates the notion that it's all in your  
head or that a quantum state is a summary of your knowledge of  
the system. The correlations are objective. What I liked about the  
paper though was the notion of correlations without correlata  
(which Garrett invokes) - the idea that quantum theory is about  
(and only about) systemic relationships makes a lot of sense. To  
take the answer to what is QM telling us? just a little further  
philosophically than what Mermim is prepared to, I'd say it's  
telling us (for one thing) that we've hit the limits of atomism.  
We're bouncing off the boundary of the reductionistic epistemology.


Anyway, sadly I haven't yet seen anything that could supply a  
cogent alternative to MWI. I'll move on to the other papers  
tomorrow night... :)


Chris Fuchs is the main proponent of quantum Bayesianism, which also  
takes the wave-function to just be a summary of one's knowledge of  
the system - and so there is nothing surprising about it  
collapsing when you get new information.


Of course another alternative is an objective collapse theory like  
GRW.  I'm just now reading a book by Ghirardi,Sneaking a Look at  
God's Cards which surveys the experiments that force the weirdness  
of QM on us and the various interpretations.  Of course he devotes a  
special chapter to GRW theory, but he is very even handed.


I'm not sure why you're worried about MWI though.  Is it because you  
read Divide by Infinity?  I don't think that's what MWI really  
implies.


No I never read that, but hell yeah, MWI worries me! Doesn't it  
worry you? I mean I know at one level that in a very real sense it  
doesn't matter whether it's true or not, since the other universes  
can never affect me, but at another the reality that everything  
happens to me that I can imagine is just plain terrifying. And the  
'me' isn't just the versions of me that are still called by my name,  
I can't escape the conclusion that I am everyone and everyone is me  
and that *everyone's* experience is my experience at some level. If  
MWI ever does become the accepted conception of reality, we have a  
huge amount of philosophical reorientation ahead of us. For  
instance, if I take some risk (like drink-driving, a relevant topic  
on another thread), and 'get away with it', MWI suggests I am still  
responsible for other realities in which I crashed and injured or  
killed myself and/or others.


That reminds me on a difference that someone made between, I think,  
catholic and protestant (say).
- A catholic go to heaven if and only if he do only good, or at least  
not bad, things during his life.
(of course this can lead to unfairness, as some people can do the bad  
only due to contingent factors in their life, like a war, or a trauma,  
etc.) So, apparently:
- A protestant go to heaven if and only if he do only the good in his  
life but also in all its lives.


It is easy to do only the good when you get an happy family, in a  
economically working society so that you get a nice job, and a nice  
love partner and nice kids, and when you can drink and smoke what you  
want, even drink raw milk!


Apparently some God want to examine closely what you would do in a  
world with catastrophic family, in perverse economy where eventually  
you can't even drink raw milk!





My whole approach to risk management becomes quite different if all  
outcomes are realised. It no longer makes sense to think about if  
something will happen to me in the future. I have to accept that it  
all will happen, it's just that all those future mes won't know  
about the other ones, so they will all have the impression of a  
single outcome. It's a disorienting and disturbing thought. Of  
course it should't lead to fatalism, since one's choices are part of  
the deterministic system that determines the 'weight' of certain  
futures -


OK.




and I suppose it should actually lead to a kind of 'radical  
acceptance'.


But then you have to accept the non-acceptance too. It is where we  
can get close to inconsistency, if not insanity.




There's no point thinking why me? or what bad luck, since your  
experiencing this, and indeed everything, is inevitable. But then I  
console myself by thinking that any 

Re: Interesting Google tech talk on QM

2014-04-23 Thread Platonist Guitar Cowboy
On Wed, Apr 23, 2014 at 6:10 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 23 Apr 2014, at 13:33, Pierz wrote:



 On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:



 On 4/22/2014 4:54 AM, Pierz wrote:

 Thanks Brent. I read Mermin and am both wiser and none-the. It seems to
 me in this paper he is chickening out by saying that QM shouldn't really
 think about the conscious observer, because that leads to the fairy tale
 of many worlds. Instead it should consider consciousness to reside outside
 the competent scope of a physical theory.


 I don't think he means that.  He just means that it's a separate question
 from the interpretation of QM and that it's a mistake to mix them together.

  It's kind of like his answer is to say don't ask those questions. And
 he explicitly repudiates the notion that it's all in your head or that a
 quantum state is a summary of your knowledge of the system. The
 correlations are objective. What I liked about the paper though was the
 notion of correlations without correlata (which Garrett invokes) - the idea
 that quantum theory is about (and only about) systemic relationships makes
 a lot of sense. To take the answer to what is QM telling us? just a
 little further philosophically than what Mermim is prepared to, I'd say
 it's telling us (for one thing) that we've hit the limits of atomism. We're
 bouncing off the boundary of the reductionistic epistemology.

  Anyway, sadly I haven't yet seen anything that could supply a cogent
 alternative to MWI. I'll move on to the other papers tomorrow night... :)


 Chris Fuchs is the main proponent of quantum Bayesianism, which also
 takes the wave-function to just be a summary of one's knowledge of the
 system - and so there is nothing surprising about it collapsing when you
 get new information.

 Of course another alternative is an objective collapse theory like GRW.
 I'm just now reading a book by Ghirardi,Sneaking a Look at God's Cards
 which surveys the experiments that force the weirdness of QM on us and the
 various interpretations.  Of course he devotes a special chapter to GRW
 theory, but he is very even handed.

 I'm not sure why you're worried about MWI though.  Is it because you read
 Divide by Infinity?  I don't think that's what MWI really implies.

 No I never read that, but hell yeah, MWI worries me! Doesn't it worry
 you? I mean I know at one level that in a very real sense it doesn't matter
 whether it's true or not, since the other universes can never affect me,
 but at another the reality that everything happens to me that I can imagine
 is just plain terrifying. And the 'me' isn't just the versions of me that
 are still called by my name, I can't escape the conclusion that I am
 everyone and everyone is me and that *everyone's* experience is my
 experience at some level. If MWI ever does become the accepted conception
 of reality, we have a huge amount of philosophical reorientation ahead of
 us. For instance, if I take some risk (like drink-driving, a relevant topic
 on another thread), and 'get away with it', MWI suggests I am still
 responsible for other realities in which I crashed and injured or killed
 myself and/or others.


 That reminds me on a difference that someone made between, I think,
 catholic and protestant (say).
 - A catholic go to heaven if and only if he do only good, or at least not
 bad, things during his life.
 (of course this can lead to unfairness, as some people can do the bad only
 due to contingent factors in their life, like a war, or a trauma, etc.) So,
 apparently:
 - A protestant go to heaven if and only if he do only the good in his life
 but also in all its lives.

 It is easy to do only the good when you get an happy family, in a
 economically working society so that you get a nice job, and a nice love
 partner and nice kids, and when you can drink and smoke what you want, even
 drink raw milk!

 Apparently some God want to examine closely what you would do in a world
 with catastrophic family, in perverse economy where eventually you can't
 even drink raw milk!




 My whole approach to risk management becomes quite different if all
 outcomes are realised. It no longer makes sense to think about if
 something will happen to me in the future. I have to accept that it all
 will happen, it's just that all those future mes won't know about the other
 ones, so they will all have the impression of a single outcome. It's a
 disorienting and disturbing thought. Of course it should't lead to
 fatalism, since one's choices are part of the deterministic system that
 determines the 'weight' of certain futures -


 OK.




 and I suppose it should actually lead to a kind of 'radical acceptance'.


 But then you have to accept the non-acceptance too. It is where we can
 get close to inconsistency, if not insanity.



 There's no point thinking why me? or what bad luck, since your
 experiencing this, and indeed everything, is inevitable. But then I console
 myself by 

Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 13:08, LizR wrote:


On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:
Hi Liz,

The billions make sense to me, to be honest. Even before the  
earth, we still didn't exist. It sounds like poetic liberty for a  
mind blowing amount of time.


Sure, but I think at the time millions of years was a mind-blowing  
amount of time - actually it still is - and it would appear the  
comment doesn't have any known source. So although I'd be happily  
proved wrong on this, it just feels a bit anachronistic for Samuel  
Clemens. Maybe just my personal bias.


Samuel Clemens? Was is not Mark Twain? I missed a post perhaps.

Do someone know the estimate of the age of the universe at the time of  
Mark Twain? Einstein though it was infinite, and I thought that many  
physicists (including believer in Big Bang(s)) don't exclude that.


(And if we are digital machine, we have to take *all* true sigma_1  
sentences, not just the e^iH, and their linear superpositions, and  
that is *very* big).


cf
On 23 April 2014 11:37, meekerdb meeke...@verizon.net wrote:

I do not fear death, in view of the fact that I had been dead for  
billions and billions of years before I was born, and had not suffered  
the slightest inconvenience from it.'

--- Mark Twain





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RE: Interesting Google tech talk on QM

2014-04-23 Thread 'Chris de Morsella cdemorse...@yahoo.com' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of Bruno Marchal
Sent: Wednesday, April 23, 2014 9:26 AM
To: everything-list@googlegroups.com
Subject: Re: Interesting Google tech talk on QM

 

 

On 23 Apr 2014, at 13:08, LizR wrote:





On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:

Hi Liz,

 

The billions make sense to me, to be honest. Even before the earth, we
still didn't exist. It sounds like poetic liberty for a mind blowing amount
of time.

 

Sure, but I think at the time millions of years was a mind-blowing amount
of time - actually it still is - and it would appear the comment doesn't
have any known source. So although I'd be happily proved wrong on this, it
just feels a bit anachronistic for Samuel Clemens. Maybe just my personal
bias.

 

 Samuel Clemens? Was is not Mark Twain? I missed a post perhaps.

 

Mark Twain was the pen name of the author Samuel Clemens - so one and the
same.

 

Do someone know the estimate of the age of the universe at the time of Mark
Twain? Einstein though it was infinite, and I thought that many physicists
(including believer in Big Bang(s)) don't exclude that.

 

Didn't most people still subscribe to that English or Scottish Bishops
calculation based on bible verse that concluded the earth and the universe
was some 6000 or so years ago in 4400 BC? There are far too many, in this
country at least - who still do believe in this fairy tale.

Chris

 

(And if we are digital machine, we have to take *all* true sigma_1
sentences, not just the e^iH, and their linear superpositions, and that is
*very* big).

 

cf 

On 23 April 2014 11:37, meekerdb meeke...@verizon.net wrote:



 

I do not fear death, in view of the fact that I had been dead for billions
and billions of years before I was born, and had not suffered the slightest
inconvenience from it.'
--- Mark Twain

 





 

 

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http://iridia.ulb.ac.be/~marchal/

 

 

 

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Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 13:56, Pierz wrote:




On Wednesday, April 23, 2014 6:48:09 PM UTC+10, Liz R wrote:
Mermin doesn't start too promisingly...

My complete answer to the late 19th century question what is  
electrodynamics trying to tell us would simply be this:


Fields in empty space have physical reality; the medium that  
supports them does not.


Having thus removed the mystery from electrodynamics, let me  
immediately do the same for quantum mechanics:


Correlations have physical reality; that which they correlate does  
not.


In my opinion this isn't doing the same thing. Doing the same  
thing would involve electrodynamics telling us that space doesn't  
exist. The aether turned out to be superfluous, but fields still  
have space to propagate in. Having correlations between non-existent  
things is a whole bigger step into the abstract. Still, onwards...


I disagree. It might not be doing the exact same thing, but it is  
doing something analogous. The Newtonian physicist could not imagine  
empty space being able to support waves without there being some  
material there, some stuff. That was eventually proved unnecessary  
and people got used to physical reality being less stuff-y than  
they'd thought. The jump to correlations without correlata is quite  
analogous. It's saying only relationships are real, that there are  
no underlying things that exist purely in and for themselves. That  
is very much in tune with a Buddhist understanding of the lack of  
intrinsic existence of things.


Yes, but we have to be careful, because if this is applied to person,  
the boss can replaced you by someone else, or by a machine, and the  
functionality of the industry is preserved, but you see things  
differently (you lost your job).


You might take a look on category theory, which defines objects of  
certain type entirely by their relation with objects of similar type.  
That leads to a rather abstract theory, which still introduces an  
amazing structure reflecting many mathematical construction.





The idea of things (including teeny weeny things like particles)  
is in my view a kind of cognitive evolutionary hang-over of being  
tool-using apes. We like things to be thing-y and stuff-y because we  
can then get a grip on them and use them. But QM is telling us that  
reality, whatever that is, does not hold the same bias, and doesn't  
in fact even understand what we are talking about. That one idea is  
really the point of the paper and it just strikes me intuitively as  
being right on.


Physicists are fuzzy about what exists.

In first order analysis the real number exist, but there are no  
definable natural numbers. You can't really see the difference between  
0 and the many 0.0. But in first order real or complex  
trigonometry you get the natural numbers (by sin(2*pi*x)), and Turing  
universality.


I think Mermin and even Fuch are right, but they talk only on the  
physical, which might indeed be purely relational, and should be if  
comp is true. It is more a many relative state, or relative  
computational state theory.


The 3p extensions are relational, OK, but some 1p intensions are not  
purely relational, or only so in god's eye, so they have relation with  
absolute token-like thing, inevitably true and known, although not  
necessarily recognizable as such, nor rationally justifiable, nor even  
definable (like a headache, to give an example, or some bliss, or the  
glee of the right guitar tone at the right time, or just after).


Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 14:42, Jesse Mazer and Liz wrote:

snip


Annihilation has no terrors for me, because I have already tried it  
before I was born--a hundred million years--and I have suffered more  
in an hour, in this life, than I remember to have suffered in the  
whole hundred million years put together.


Want to be reminded?

Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 14:42, Jesse Mazer wrote:



On Wed, Apr 23, 2014 at 7:08 AM, LizR lizj...@gmail.com wrote:
On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:
Hi Liz,

The billions make sense to me, to be honest. Even before the  
earth, we still didn't exist. It sounds like poetic liberty for a  
mind blowing amount of time.


Sure, but I think at the time millions of years was a mind-blowing  
amount of time - actually it still is - and it would appear the  
comment doesn't have any known source. So although I'd be happily  
proved wrong on this, it just feels a bit anachronistic for Samuel  
Clemens. Maybe just my personal bias.


The people at the snopes board did some looking around for the quote  
at http://message.snopes.com/showthread.php?t=81874 and couldn't  
find any appearances before 2002, so it's probably not a real quote.  
However, they did turn up the following quote from Twain's  
autobiography which the fake quote was probably a paraphrase of:


Annihilation has no terrors for me, because I have already tried it  
before I was born--a hundred million years--and I have suffered more  
in an hour, in this life, than I remember to have suffered in the  
whole hundred million years put together.


see http://harpers.org/blog/2008/03/no-terrors-for-me/ for  
confirmation.


Thanks, and Mark Twain indeed seems to remember the bright side,  
(which was unclear out of context) and obviously:


the end:
It is understandable that when I speak from
the grave it is not a spirit that is speaking; it
is a nothing; it is an emptiness; it is a vacancy;
it is a something that has neither feeling nor
consciousness. It does not know what it is saying.
It is not aware that it is saying anything at
all, therefore it can speak frankly and freely, since
it cannot know that it is inflicting pain, discomfort,
or offense of any kind.

-Mark Twain,

Is very funny.

==

Annihilation has no terrors for me, because
I have already tried it before I was born-a
hundred million years-and I have suffered
more in an hour, in this life, than I remember
to have suffered in the whole hundred million
years put together. There was a peace, a serenity,
an absence of all sense of responsibility, an
absence of worry, an absence of care, grief, perplexity;
and the presence of a deep content and
unbroken satisfaction in that hundred million
years of holiday which I look back upon with a
tender longing and with a grateful desire to resume,
when the opportunity comes.

It is understandable that when I speak from
the grave it is not a spirit that is speaking; it
is a nothing; it is an emptiness; it is a vacancy;
it is a something that has neither feeling nor
consciousness. It does not know what it is saying.
It is not aware that it is saying anything at
all, therefore it can speak frankly and freely, since
it cannot know that it is inflicting pain, discomfort,
or offense of any kind -Mark Twain


Bruno




Jesse

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Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 18:29, Platonist Guitar Cowboy wrote:





On Wed, Apr 23, 2014 at 6:10 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 23 Apr 2014, at 13:33, Pierz wrote:




On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:


On 4/22/2014 4:54 AM, Pierz wrote:
Thanks Brent. I read Mermin and am both wiser and none-the. It  
seems to me in this paper he is chickening out by saying that QM  
shouldn't really think about the conscious observer, because that  
leads to the fairy tale of many worlds. Instead it should  
consider consciousness to reside outside the competent scope of a  
physical theory.


I don't think he means that.  He just means that it's a separate  
question from the interpretation of QM and that it's a mistake to  
mix them together.


It's kind of like his answer is to say don't ask those  
questions. And he explicitly repudiates the notion that it's all  
in your head or that a quantum state is a summary of your  
knowledge of the system. The correlations are objective. What I  
liked about the paper though was the notion of correlations  
without correlata (which Garrett invokes) - the idea that quantum  
theory is about (and only about) systemic relationships makes a  
lot of sense. To take the answer to what is QM telling us? just  
a little further philosophically than what Mermim is prepared to,  
I'd say it's telling us (for one thing) that we've hit the limits  
of atomism. We're bouncing off the boundary of the reductionistic  
epistemology.


Anyway, sadly I haven't yet seen anything that could supply a  
cogent alternative to MWI. I'll move on to the other papers  
tomorrow night... :)


Chris Fuchs is the main proponent of quantum Bayesianism, which  
also takes the wave-function to just be a summary of one's  
knowledge of the system - and so there is nothing surprising about  
it collapsing when you get new information.


Of course another alternative is an objective collapse theory like  
GRW.  I'm just now reading a book by Ghirardi,Sneaking a Look at  
God's Cards which surveys the experiments that force the weirdness  
of QM on us and the various interpretations.  Of course he devotes  
a special chapter to GRW theory, but he is very even handed.


I'm not sure why you're worried about MWI though.  Is it because  
you read Divide by Infinity?  I don't think that's what MWI  
really implies.


No I never read that, but hell yeah, MWI worries me! Doesn't it  
worry you? I mean I know at one level that in a very real sense it  
doesn't matter whether it's true or not, since the other universes  
can never affect me, but at another the reality that everything  
happens to me that I can imagine is just plain terrifying. And the  
'me' isn't just the versions of me that are still called by my  
name, I can't escape the conclusion that I am everyone and everyone  
is me and that *everyone's* experience is my experience at some  
level. If MWI ever does become the accepted conception of reality,  
we have a huge amount of philosophical reorientation ahead of us.  
For instance, if I take some risk (like drink-driving, a relevant  
topic on another thread), and 'get away with it', MWI suggests I am  
still responsible for other realities in which I crashed and  
injured or killed myself and/or others.


That reminds me on a difference that someone made between, I think,  
catholic and protestant (say).
- A catholic go to heaven if and only if he do only good, or at  
least not bad, things during his life.
(of course this can lead to unfairness, as some people can do the  
bad only due to contingent factors in their life, like a war, or a  
trauma, etc.) So, apparently:
- A protestant go to heaven if and only if he do only the good in  
his life but also in all its lives.


It is easy to do only the good when you get an happy family, in a  
economically working society so that you get a nice job, and a nice  
love partner and nice kids, and when you can drink and smoke what  
you want, even drink raw milk!


Apparently some God want to examine closely what you would do in a  
world with catastrophic family, in perverse economy where eventually  
you can't even drink raw milk!





My whole approach to risk management becomes quite different if all  
outcomes are realised. It no longer makes sense to think about if  
something will happen to me in the future. I have to accept that it  
all will happen, it's just that all those future mes won't know  
about the other ones, so they will all have the impression of a  
single outcome. It's a disorienting and disturbing thought. Of  
course it should't lead to fatalism, since one's choices are part  
of the deterministic system that determines the 'weight' of certain  
futures -


OK.




and I suppose it should actually lead to a kind of 'radical  
acceptance'.


But then you have to accept the non-acceptance too. It is where we  
can get close to inconsistency, if not insanity.




There's no point thinking why 

Re: Interesting Google tech talk on QM

2014-04-23 Thread David Nyman
On 23 April 2014 17:25, Bruno Marchal marc...@ulb.ac.be wrote:

Samuel Clemens? Was is not Mark Twain? I missed a post perhaps.


Same guy, different name.

David

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Re: Interesting Google tech talk on QM

2014-04-23 Thread meekerdb

On 4/23/2014 3:29 AM, Telmo Menezes wrote:

Hi Liz,

The billions make sense to me, to be honest. Even before the earth, we still didn't 
exist. It sounds like poetic liberty for a mind blowing amount of time.


Cheers
Telmo.


It makes sense, but millions makes sense too and I think Liz is right that when Twain 
said it (if he did) the Earth and the solar system were thought to be only tens of 
millions of years old based on a calculation of how long the Sun could radiate from 
gravitational energy.  On the other hand the universe might have been assumed to be static 
and infinitely old.


It's possible that Twain said millions and it later got changed to billions.

Brent

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Re: Interesting Google tech talk on QM

2014-04-23 Thread meekerdb

On 4/23/2014 4:23 AM, Telmo Menezes wrote:


On Wed, Apr 23, 2014 at 1:19 PM, LizR lizj...@gmail.com 
mailto:lizj...@gmail.com wrote:

Actually Sagan may not have used the phrase billions and billions but it 
(too?)
may have been a misquote that came to be associated with him (like play it 
again,
Sam and beam me up, Scotty!)


Oops, sorry for stepping on your toes :)
I didn't know that beam me up, Scotty! was also a misquote (!)

I will have to agree with John Lydon: the written word is a lie!


It's not unusual for a famous author to have said something which later gets slightly 
changed in a way that makes it even more memorable.  Churchill said, I have nothing to 
offer but blood, toil, tears, and sweat; a nice example of parallelism blood-tears, 
toil-sweat.  But it is now commonly quoted as blood, sweat, and tears; all bodily 
fluids.  I liked to quote Daniel Dennett from his book Elbow Room: You can avoid 
responsibility for everything if you just make yourself small enough.  The trouble was he 
never wrote exactly that although he expressed the thought in slightly less succinct terms 
several times.  But I had a solution.  I emailed Dennett and asked him to use the phrase 
as I had quoted it - and he did in his reply.  So now I can quote it and cite private 
communication.  :-)


Brent

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Re: Interesting Google tech talk on QM

2014-04-23 Thread Bruno Marchal


On 23 Apr 2014, at 18:49, 'Chris de Morsella cdemorse...@yahoo.com'  
via Everything List wrote:





From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of Bruno Marchal

Sent: Wednesday, April 23, 2014 9:26 AM
To: everything-list@googlegroups.com
Subject: Re: Interesting Google tech talk on QM


On 23 Apr 2014, at 13:08, LizR wrote:


On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:
Hi Liz,

The billions make sense to me, to be honest. Even before the  
earth, we still didn't exist. It sounds like poetic liberty for a  
mind blowing amount of time.


Sure, but I think at the time millions of years was a mind-blowing  
amount of time - actually it still is - and it would appear the  
comment doesn't have any known source. So although I'd be happily  
proved wrong on this, it just feels a bit anachronistic for Samuel  
Clemens. Maybe just my personal bias.


 Samuel Clemens? Was is not Mark Twain? I missed a post perhaps.

Mark Twain was the pen name of the author Samuel Clemens - so one  
and the same.



Damned!
The morning/evening stars strike again!

You solved a mystery. Thanks.





Do someone know the estimate of the age of the universe at the time  
of Mark Twain? Einstein though it was infinite, and I thought that  
many physicists (including believer in Big Bang(s)) don't exclude  
that.


Didn't most people still subscribe to that English or Scottish  
Bishops calculation based on bible verse that concluded the earth  
and the universe was some 6000 or so years ago in 4400 BC? There are  
far too many, in this country at least - who still do believe in  
this fairy tale.


What percentage? Are there catholic among them? I guess no but do a  
quick research. Ah:


In 1996, Pope John Paul II stated that, New findings lead us toward  
the recognition of evolution as more than a hypothesis,


Creationism concerns some evangelical christians. We should do studies  
to understand how that is possible. I think that again, like with  
cannabis, it is based on an exploitation of the A-in-B, and B-in-A  
confusion. Scientology and all sects does that, and well, some  
government on some matter.


Everyone does that confusion often, including myself, but that is why  
we have to be vigilant. There is nothing wrong in interpreting wrongly  
the evidences, if it can be revised later.


I ask myself: do those evangelical christians really believe in the  
fairy tale? Scientology has also weird beliefs. In Europa you can be  
considered as a Sect with such beliefs. I am OK with this, because if  
we allow parents to teach contradiction (not just superstition) we  
build future catastrophes.


Of course, strictly speaking, here John Paul II commit *the* error.  
Evolution is and remain an hypothesis. Like the sun and the moon, and  
earth.
 If not it becomes a religion (a pseudo-religion). He should have  
said instead simply that there are thousand of evidences for evolution  
on a long period, and simply none for creation in less than 6000 years.


There are as many scientific evidences for creation in less than 6000  
years than for the 'big danger' of cannabis. Testimonies but 0 facts.


Bruno






Chris

(And if we are digital machine, we have to take *all* true sigma_1  
sentences, not just the e^iH, and their linear superpositions, and  
that is *very* big).


cf
On 23 April 2014 11:37, meekerdb meeke...@verizon.net wrote:


I do not fear death, in view of the fact that I had been dead for  
billions and billions of years before I was born, and had not  
suffered the slightest inconvenience from it.'

--- Mark Twain





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http://iridia.ulb.ac.be/~marchal/



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Re: Interesting Google tech talk on QM

2014-04-23 Thread meekerdb

On 4/23/2014 4:33 AM, Pierz wrote:



On Tuesday, April 22, 2014 11:12:53 PM UTC+10, Brent wrote:



On 4/22/2014 4:54 AM, Pierz wrote:

Thanks Brent. I read Mermin and am both wiser and none-the. It seems to me 
in this
paper he is chickening out by saying that QM shouldn't really think about 
the
conscious observer, because that leads to the fairy tale of many worlds. 
Instead
it should consider consciousness to reside outside the competent scope of a
physical theory.


I don't think he means that.  He just means that it's a separate question 
from the
interpretation of QM and that it's a mistake to mix them together.


It's kind of like his answer is to say don't ask those questions. And he
explicitly repudiates the notion that it's all in your head or that a 
quantum
state is a summary of your knowledge of the system. The correlations are
objective. What I liked about the paper though was the notion of 
correlations
without correlata (which Garrett invokes) - the idea that quantum theory is 
about
(and only about) systemic relationships makes a lot of sense. To take the 
answer to
what is QM telling us? just a little further philosophically than what 
Mermim is
prepared to, I'd say it's telling us (for one thing) that we've hit the 
limits of
atomism. We're bouncing off the boundary of the reductionistic epistemology.

Anyway, sadly I haven't yet seen anything that could supply a cogent 
alternative to
MWI. I'll move on to the other papers tomorrow night... :)


Chris Fuchs is the main proponent of quantum Bayesianism, which also takes 
the
wave-function to just be a summary of one's knowledge of the system - and 
so there
is nothing surprising about it collapsing when you get new information.

Of course another alternative is an objective collapse theory like GRW.  
I'm just
now reading a book by Ghirardi,Sneaking a Look at God's Cards which 
surveys the
experiments that force the weirdness of QM on us and the various interpretations. 
Of course he devotes a special chapter to GRW theory, but he is very even handed.


I'm not sure why you're worried about MWI though.  Is it because you read 
Divide by
Infinity?  I don't think that's what MWI really implies.

No I never read that, but hell yeah, MWI worries me! Doesn't it worry you?


The form presented in Divided by Infinity is kind of frightening, but I don't think 
that's how it works.


I mean I know at one level that in a very real sense it doesn't matter whether it's true 
or not, since the other universes can never affect me, but at another the reality that 
everything happens to me that I can imagine is just plain terrifying. And the 'me' isn't 
just the versions of me that are still called by my name, I can't escape the conclusion 
that I am everyone and everyone is me and that *everyone's* experience is my experience 
at some level.


Except you are a fairly coherent series of experiences tied to together by memories and 
continuity of perceptions.  That was the point of my Twain quote.  If you're worried about 
whether you will continue indefinitely into a less and less familiar future, just reflect 
on the fact that you don't continue into the past before about age 3.


If MWI ever does become the accepted conception of reality, we have a huge amount of 
philosophical reorientation ahead of us. For instance, if I take some risk (like 
drink-driving, a relevant topic on another thread), and 'get away with it', MWI suggests 
I am still responsible for other realities in which I crashed and injured or killed 
myself and/or others. My whole approach to risk management becomes quite different if 
all outcomes are realised. It no longer makes sense to think about if something will 
happen to me in the future. I have to accept that it all will happen, it's just that all 
those future mes won't know about the other ones, so they will all have the impression 
of a single outcome.


I don't see that it requires any difference in decision theory.  You take a risk now 
knowing that there is probability of a bad outcome, but you balance that against something 
good you want.  It doesn't matter whether the probability is a potentiality or a measure 
on an ensemble.


It's a disorienting and disturbing thought. Of course it should't lead to fatalism, 
since one's choices are part of the deterministic system that determines the 'weight' of 
certain futures - and I suppose it should actually lead to a kind of 'radical 
acceptance'. There's no point thinking why me? or what bad luck, since your 
experiencing this, and indeed everything, is inevitable. But then I console myself by 
thinking that any human-level qualitative interpretation of this level of reality is 
mistaken, a kind of confusion of levels. And still it horrifies me...
(But like Bruno, my dedication to truth keeps me from rejecting it purely because I hate 
it. The logic is very 

Re: cannabis, cancer and mechanism, and climate.

2014-04-23 Thread spudboy...@aol.com via Everything List

Yes, in a sense. The Chinese do the virtuous because the must, because their 
cities are choking. Along with looking out strictly for themselves, by 
installing better tech, the AGW carbon cycle can ease, although there is much 
more to do, its still a step. And, no gestapo governments needed to order 
brown-outs, or people drive circus kiddy cars while the rich and their owned 
politicians drive in limos and fly in private liners. If we decide to get 
serious about the tech, there is much to look forwards to. This won't occur if 
the commissars are in charge. 
 
 
-Original Message-
From: 'Chris de Morsella cdemorse...@yahoo.com' via Everything List 
everything-list@googlegroups.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Apr 22, 2014 11:10 pm
Subject: RE: cannabis, cancer and mechanism, and climate.




-Original Message-
From: everything-list@googlegroups.com 
[mailto:everything-list@googlegroups.com] 
On Behalf Of spudboy...@aol.com

Understood, but China is not pursuing a policy of eliminating AGW, but 
reducing smog in its cities. Its not a kumbaya  moment now for anything nowbin 
east asia as you hsve noticed, regarding china. The best way then to reduce 
carbon emissions is to develop clean energy generators, that can be installed 
quickly, reliably, abundantly, and china will follow, because it will be 
cleaner 
then coal, and quicker and cheaper thsn nukes. But it must be available to buy 
or steal from us, so if the chinese do this, it will help us never the less.

And yet... APAC countries are forecast to install more than 23 gigawatts (GW) 
of 
solar PV in 2014, which is around half of the expected world total for new 
installed capacity for this year and is a 35% annual growth over last year's 
total for the APAC region. Almost all of this new capacity (95%) is getting 
installed in just five (APAC) countries: China, Japan, India, Australia, and 
Thailand.  The Chinese Bureau of Energy recently announced an aggressive target 
of 12 GW for 2014, with 8 GW to be installed on rooftops, and the remaining 4 
GW 
located on the ground. It has set itself a goal of having 35 gigawatts of 
installed solar power capacity by the end of 2015. This is an aggressive move 
to 
transition away from a carbon based energy towards a system increasingly based 
off of harvesting the natural and FREE solar flux. Again I think you are a 
little confused on the facts here. This is not just a smog reduction program -- 
though it will certainly contribute to reducing smog -- this is moving 
aggressively on a large scale towards solar power. China is very rapidly 
overtaking the US -- which already lags behind Germany and Italy -- in terms of 
its installed solar PV base. 
What most Americans and also Europeans are not aware of is that China also has 
(in 2012) an installed base of 250GW of rooftop solar water heaters, and leads 
the world in solar hot water heating by a huge margin. Americans and Europeans 
mostly burn natural gas to heat their water. Following? Or is that actually 
leading? The next largest country is Germany with about 30GW, followed by Italy 
with about 20GW (nice but not in the same league as China's 250GW) The US by 
comparison has less than 5 GW.
Oh and by the way more than 80% of PV modules produced globally will be made in 
Asia -- lead again by China.
Is this what you meant by a smog reduction program?
Chris


-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Apr 22, 2014 7:37 pm
Subject: Re: cannabis, cancer and mechanism, and climate.

I think you'll find China is trying to cut its pollution, particularly* air 
pollution, and succeeding to some extent. Basically it has to, because the 
problem is so bad that it's severely impacting health and production.

http://www.greenpeace.org/eastasia/specials/gpm04/fierce-fight-gdp-air/


*an environmental pun, what next?



On 23 April 2014 09:04,  spudboy...@aol.com wrote:
Yeah, it will be costly whether we live or die. It's better to focus on a 
techno 
fix rather than social engineering by red-greens, and the uber rich.  If we 
want 
to reduce heating, then reduce CO2, methane, water vapor. Easier said then 
done, 
but what isn't?
 
The military industrial complex was a feature on both sides of the old cold 
war, 
and china, for example has not renounced its weapons expansion, nor pollution. 
Peace, by behavior, has to be a two way street. One side cannot do peace while 
the other pursues war. Look no further than the Putin grab of the Ukraine for a 
timely example. Your values, are not Putin's values, which is why we have war.
 
Probably, if people get focused on intermediate rewards that are greater than 
what war brings, we could have peace. But those rewards better occur, otherwise 
its revolution and war.
 
You sound confused. By tax payer funded gravy train did not seem to be focusing 
in on the more or less permanent state of war 

Re: Interesting Google tech talk on QM

2014-04-23 Thread meekerdb

On 4/23/2014 9:49 AM, 'Chris de Morsella cdemorse...@yahoo.com' via 
Everything List wrote:


Do someone know the estimate of the age of the universe at the time of Mark Twain? 
Einstein though it was infinite, and I thought that many physicists (including believer 
in Big Bang(s)) don't exclude that.


Didn't most people still subscribe to that English or Scottish Bishops calculation based 
on bible verse that concluded the earth and the universe was some 6000 or so years ago 
in 4400 BC? There are far too many, in this country at least -- who still do believe in 
this fairy tale.


Chris



In the late 1800's William Thompson (Lord Kelvin) estimated the age of the Sun and he 
finally settled on a value of 20 to 40 million years.  This was based on gravitational 
energy - nuclear fusion was unknown. Darwin noted that this was to short a time for 
evolution to have taken place, and so in a sense Darwin used an anthropic inference to 
postulate nuclear energy.  Twain would have known Thompson's estimate and so might have 
said millions based on it. But, aside from the Abrahamic superstitions, educated people 
like Twain generally assumed the universe was static and eternal.  In which case he might 
well have said billions.


Brent

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Re: Interesting Google tech talk on QM

2014-04-23 Thread meekerdb

On 4/23/2014 11:22 AM, Bruno Marchal wrote:

==

Annihilation has no terrors for me, because
I have already tried it before I was born--a
hundred million years--and I have suffered
more in an hour, in this life, than I remember

to have suffered in the whole hundred million
years put together. There was a peace, a serenity,
an absence of all sense of responsibility, an
absence of worry, an absence of care, grief, perplexity;
and the presence of a deep content and
unbroken satisfaction in that hundred million
years of holiday which I look back upon with a
tender longing and with a grateful desire to resume,
when the opportunity comes.

It is understandable that when I speak from
the grave it is not a spirit that is speaking; it
is a nothing; it is an emptiness; it is a vacancy;
it is a something that has neither feeling nor
consciousness. It does not know what it is saying.
It is not aware that it is saying anything at
all, therefore it can speak frankly and freely, since
it cannot know that it is inflicting pain, discomfort,
or offense of any kind --Mark Twain


Bruno






Twain also recognized the human tendency to worry:

I've experienced many terrible things in my life, a few of
which actually happened.
  --- Mark Twain

Brent

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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
On 24 April 2014 00:42, Jesse Mazer laserma...@gmail.com wrote:

 On Wed, Apr 23, 2014 at 7:08 AM, LizR lizj...@gmail.com wrote:

 On 23 April 2014 22:29, Telmo Menezes te...@telmomenezes.com wrote:

 Hi Liz,

 The billions make sense to me, to be honest. Even before the earth, we
 still didn't exist. It sounds like poetic liberty for a mind blowing
 amount of time.


 Sure, but I think at the time millions of years was a mind-blowing
 amount of time - actually it still is - and it would appear the comment
 doesn't have any known source. So although I'd be happily proved wrong on
 this, it just feels a bit anachronistic for Samuel Clemens. Maybe just my
 personal bias.


 The people at the snopes board did some looking around for the quote at
 http://message.snopes.com/showthread.php?t=81874 and couldn't find any
 appearances before 2002, so it's probably not a real quote. However, they
 did turn up the following quote from Twain's autobiography which the fake
 quote was probably a paraphrase of:

 Annihilation has no terrors for me, because I have already tried it
 before I was born—a hundred million years—and I have suffered more in an
 hour, in this life, than I remember to have suffered in the whole hundred
 million years put together.

 Thank you. I thought he wouldn't have used billions and billions - it
just wasn't in the public consciousness, and would have sounded, at best,
either childish or pretentious. A hundred million is about what people
could grasp at the time, when the age of the Sun (calculated from
then-known processes of energy generation) was in the tens of millions of
years.

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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
On 24 April 2014 04:25, Bruno Marchal marc...@ulb.ac.be wrote:


 Samuel Clemens? Was is not Mark Twain? I missed a post perhaps.


Oops. They are the same person (Twain was Clemens' pseudonym). I thought it
was common knowledge, perhaps because I read the Riverworld series by
Philip Jose Farmer.


 Do someone know the estimate of the age of the universe at the time of
 Mark Twain? Einstein though it was infinite, and I thought that many
 physicists (including believer in Big Bang(s)) don't exclude that.

 I think it was considered perhaps infinite, in that no one knew how long
it had gone on and there was no obvious evidence of cosmological change -
telescopes weren't good enough to even resolve stars in galaxies outside
the Milky Way, I believe - but there was also no idea of processes lasting
billions of years. Hence Twain's hundred million was about the largest
size anyone could grasp, so it was in a sense akin to him saying infinity.

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Re: cannabis, cancer and mechanism, and climate.

2014-04-23 Thread LizR
On 24 April 2014 08:52, spudboy...@aol.com via Everything List 
everything-list@googlegroups.com wrote:

 Yes, in a sense. The Chinese do the virtuous because the must, because
 their cities are choking. Along with looking out strictly for themselves,
 by installing better tech, the AGW carbon cycle can ease, although there is
 much more to do, its still a step. And, no gestapo governments needed to
 order brown-outs, or people drive circus kiddy cars while the rich and
 their owned politicians drive in limos and fly in private liners. If we
 decide to get serious about the tech, there is much to look forwards to.
 This won't occur if the commissars are in charge.

 I agree, except that you don't seem to have noticed that the commisars ARE
in charge - in the USA, and probably in most places.

Government by the 1%, of the 1%, for the 1%.

http://billmoyers.com/2014/04/21/government-protection-racket-for-the-1-percent/

35% of the nation's wealth owned by 1% of the population. How much more
commisar-like can you get?

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RE: Interesting Google tech talk on QM

2014-04-23 Thread 'Chris de Morsella cdemorse...@yahoo.com' via Everything List
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Wednesday, April 23, 2014 2:09 PM
To: everything-list@googlegroups.com
Subject: Re: Interesting Google tech talk on QM

 

On 4/23/2014 9:49 AM, 'Chris de Morsella  mailto:cdemorse...@yahoo.com
cdemorse...@yahoo.com' via Everything List wrote:

Do someone know the estimate of the age of the universe at the time of Mark
Twain? Einstein though it was infinite, and I thought that many physicists
(including believer in Big Bang(s)) don't exclude that.

 

Didn't most people still subscribe to that English or Scottish Bishops
calculation based on bible verse that concluded the earth and the universe
was some 6000 or so years ago in 4400 BC? There are far too many, in this
country at least - who still do believe in this fairy tale.

Chris


In the late 1800's William Thompson (Lord Kelvin) estimated the age of the
Sun and he finally settled on a value of 20 to 40 million years.  This was
based on gravitational energy - nuclear fusion was unknown.  Darwin noted
that this was to short a time for evolution to have taken place, and so in a
sense Darwin used an anthropic inference to postulate nuclear energy.  Twain
would have known Thompson's estimate and so might have said millions based
on it.  But, aside from the Abrahamic superstitions, educated people like
Twain generally assumed the universe was static and eternal.  In which case
he might well have said billions.

 

It was 1897 when he formulated that age estimate - so technically still in
the 1800's by a thin margin. Amazing that so recently (1897 is just a mere
117 years ago) our knowledge of our universe was still so limited. Mark
Twain -- aka Samuel Clemens - was quite a free thinker from what I have
learned of his life and work, so I would not be surprised in the least, if
he thought along the lines you suggest. 

The average person of that era was probably more likely to believe in the
Abrahamic fairy tale of the universe - again this is an opinion I have not
done the research.

Chris

 

 



Brent

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Re: Interesting Google tech talk on QM

2014-04-23 Thread LizR
The Time Machine gives an instight into what the educated person of the
time thought. The time traveller first visits the year 800,000 or
thereabouts, when various features of the present day are still in evidence
(e.g. humans, evolved into Eloi and Morlocks), then journeys to a point
where the Sun is dying, about 30 million years in the future. These are the
sorts of timescales one would expect to be mentioned by anyone
contemplating the far past or future at that time (for example in the work
of William Hope Hodgson).


On 24 April 2014 15:02, 'Chris de Morsella cdemorse...@yahoo.com' via
Everything List everything-list@googlegroups.com wrote:





 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *meekerdb
 *Sent:* Wednesday, April 23, 2014 2:09 PM

 *To:* everything-list@googlegroups.com
 *Subject:* Re: Interesting Google tech talk on QM



 On 4/23/2014 9:49 AM, 'Chris de Morsella 
 cdemorse...@yahoo.comcdemorse...@yahoo.com'
 via Everything List wrote:

 Do someone know the estimate of the age of the universe at the time of
 Mark Twain? Einstein though it was infinite, and I thought that many
 physicists (including believer in Big Bang(s)) don't exclude that.



 Didn’t most people still subscribe to that English or Scottish Bishops
 calculation based on bible verse that concluded the earth and the universe
 was some 6000 or so years ago in 4400 BC? There are far too many, in this
 country at least – who still do believe in this fairy tale.

 Chris


 In the late 1800's William Thompson (Lord Kelvin) estimated the age of the
 Sun and he finally settled on a value of 20 to 40 million years.  This was
 based on gravitational energy - nuclear fusion was unknown.  Darwin noted
 that this was to short a time for evolution to have taken place, and so
 in a sense Darwin used an anthropic inference to postulate nuclear energy.
 Twain would have known Thompson's estimate and so might have said
 millions based on it.  But, aside from the Abrahamic superstitions,
 educated people like Twain generally assumed the universe was static and
 eternal.  In which case he might well have said billions.



 It was 1897 when he formulated that age estimate – so technically still in
 the 1800’s by a thin margin. Amazing that so recently (1897 is just a mere
 117 years ago) our knowledge of our universe was still so limited. Mark
 Twain -- aka Samuel Clemens – was quite a free thinker from what I have
 learned of his life and work, so I would not be surprised in the least, if
 he thought along the lines you suggest.

 The average person of that era was probably more likely to believe in the
 Abrahamic fairy tale of the universe – again this is an opinion I have not
 done the research.

 Chris







 Brent

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Re: Films I think people on this forum might like

2014-04-23 Thread LizR
I also recommend the short story Tonight the sky will fall by Daniel F
Galouye (in the collection Space Opera edited by Brian Aldiss)


On 9 February 2014 13:47, LizR lizj...@gmail.com wrote:

 Not sure if that's a recommendation or just a chance to let off steam
 but anyway - thanks, I will try to get hold of that.


 On 9 February 2014 13:34, freqflyer07281972 thismindisbud...@gmail.comwrote:

 I've been following this thread with some interest, waiting for one movie
 to be invariably mentioned among this crowd, and surprised that it hasn't
 been yet: Waking Life by Richard Linklater.

 Not only would members of this list like this movie, they would also be
 reminded of the different kinds of conversations that go on here. It could
 even be interpreted as a kind of visualization of the QIT. The only person
 on this list who might not like it is John Clarke, since it is filled with
 references to so many useless, deadbeat, unproductive and non-contributing
 philosophers and one of the many pre-occupations of the film is that
 utterly meaningless ASCII sequence/noise free will (blech, I threw up a
 bit in my mouth just typing those nine characters, that's how abhorrent and
 senseless the notion is). Also, it is a cartoon, and I'm pretty sure he
 would have stopped watching anything so stupid since Grade 6, or when he
 was 12, or something. And most importantly, it didn't win any awards and
 was not on anyone's top ten list, at least, not anyone who counts as having
 valuable opinions about quality movies. But for the rest of you, I strongly
 recommend you check it out!


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