Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On 14 April 2015 at 16:31, Quentin Anciaux allco...@gmail.com wrote:

  Some sort of dualisms could allow duplication others don't. Saying you
  can
  whatever methaphysical axioms is false. Consciousness could be linked
  for
  example by an invisible force to your body by an unknown and unknowable
  and
  unmeasurable link that cannot ne copied or associated to another body.
  Starting with if consciousness is duplicable, then letting the if down
  *is*
  a metaphysical commitment. As far as real science goes we have never
  ever
  duplicated consciousness. I'm not saying it is not possible, because as
  I
  recall to you, I mainly believe in computationalism, but right now all
  options are open and even if one day we can and do make copies, we're
  still
  lacking any sharable tests that can without questions prove it or give
  enough evidences.

 Certainly some theories of consciousness might not allow copying, but
 that cannot be a logical requirement. To claim that something is
 logically impossible is to claim that it is self-contradictory.

 I don't see why a theory saying like I said in the upper paragraph that
 consciousness could not be copied would be selfcontradictory... You have to
 see that when you say consciousness is duplicatable, you assume a lot of
 things about the reality and how it is working, and that you're making a
 metaphysical commitment, a leap of faith concerning what you assume the real
 to be and the reality itself. That's all I'm saying, but clearly if
 computationalism is true consciousness is obviously duplicatable.

I don't see any difference between a metaphysical theory saying
consciousness is not duplicable and one saying bananas are not
duplicable: it is still coherent and non-contradictory to imagine
either entity being duplicated. For consideration of conundrums of
personal identity - which is where this discussion started - it is
enough merely to consider the logical possibility of duplication.


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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Quentin Anciaux
2015-04-14 8:44 GMT+02:00 Stathis Papaioannou stath...@gmail.com:

 On 14 April 2015 at 16:31, Quentin Anciaux allco...@gmail.com wrote:

   Some sort of dualisms could allow duplication others don't. Saying you
   can
   whatever methaphysical axioms is false. Consciousness could be linked
   for
   example by an invisible force to your body by an unknown and
 unknowable
   and
   unmeasurable link that cannot ne copied or associated to another body.
   Starting with if consciousness is duplicable, then letting the if down
   *is*
   a metaphysical commitment. As far as real science goes we have never
   ever
   duplicated consciousness. I'm not saying it is not possible, because
 as
   I
   recall to you, I mainly believe in computationalism, but right now all
   options are open and even if one day we can and do make copies, we're
   still
   lacking any sharable tests that can without questions prove it or give
   enough evidences.
 
  Certainly some theories of consciousness might not allow copying, but
  that cannot be a logical requirement. To claim that something is
  logically impossible is to claim that it is self-contradictory.
 
  I don't see why a theory saying like I said in the upper paragraph that
  consciousness could not be copied would be selfcontradictory... You have
 to
  see that when you say consciousness is duplicatable, you assume a lot of
  things about the reality and how it is working, and that you're making a
  metaphysical commitment, a leap of faith concerning what you assume the
 real
  to be and the reality itself. That's all I'm saying, but clearly if
  computationalism is true consciousness is obviously duplicatable.

 I don't see any difference between a metaphysical theory saying
 consciousness is not duplicable and one saying bananas are not
 duplicable: it is still coherent and non-contradictory to imagine
 either entity being duplicated.


No it is not, you even use a logical fallacy to justify this position...
using miracles... a miracle imply *anything* is possible (even logical
contradictory thing such as a *miracle*).

So I disagree with you on tha point, a theory could assert consciousness is
not duplicable (in practice and in theory, like you can't go faster than
light) without being self contradictory (and you can use as much miracles
as you want to say it is still possible logically, it's still a logical
fallacy to do that).

Quentin

Quentin


 For consideration of conundrums of
 personal identity - which is where this discussion started - it is
 enough merely to consider the logical possibility of duplication.


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 Stathis Papaioannou

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On 14 April 2015 at 15:29, Quentin Anciaux allco...@gmail.com wrote:

 Le 14 avr. 2015 03:04, Stathis Papaioannou stath...@gmail.com a écrit :

 On 14 April 2015 at 09:52, Bruce Kellett bhkell...@optusnet.com.au
 wrote:
  Stathis Papaioannou wrote:
 
 
  My body disintegrates yet I feel that I persist. I say this means
  personal
  identity is an illusion; you can disagree about use of the word
  illusion
  but the underlying fact is unchanged.
 
 
  I think all you are saying is that you don't believe in Cartesian
  duality --
  there is no separate 'soul' that survives bodily changes and provides
  the
  'true' personal identity. I don't think the Cartesian model is necessary
  for
  one to be able to say that personal identity is not just an illusion.

 It's an illusion even in a dualist model, because dualism does not
 logically rule out copying.

 Some sort of dualisms could allow duplication others don't. Saying you can
 whatever methaphysical axioms is false. Consciousness could be linked for
 example by an invisible force to your body by an unknown and unknowable and
 unmeasurable link that cannot ne copied or associated to another body.
 Starting with if consciousness is duplicable, then letting the if down *is*
 a metaphysical commitment. As far as real science goes we have never ever
 duplicated consciousness. I'm not saying it is not possible, because as I
 recall to you, I mainly believe in computationalism, but right now all
 options are open and even if one day we can and do make copies, we're still
 lacking any sharable tests that can without questions prove it or give
 enough evidences.

Certainly some theories of consciousness might not allow copying, but
that cannot be a logical requirement. To claim that something is
logically impossible is to claim that it is self-contradictory. A
married bachelor is an example of this; not even God could create one.


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Stathis Papaioannou

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Quentin Anciaux
Le 14 avr. 2015 08:04, Stathis Papaioannou stath...@gmail.com a écrit :

 On 14 April 2015 at 15:29, Quentin Anciaux allco...@gmail.com wrote:
 
  Le 14 avr. 2015 03:04, Stathis Papaioannou stath...@gmail.com a
écrit :
 
  On 14 April 2015 at 09:52, Bruce Kellett bhkell...@optusnet.com.au
  wrote:
   Stathis Papaioannou wrote:
  
  
   My body disintegrates yet I feel that I persist. I say this means
   personal
   identity is an illusion; you can disagree about use of the word
   illusion
   but the underlying fact is unchanged.
  
  
   I think all you are saying is that you don't believe in Cartesian
   duality --
   there is no separate 'soul' that survives bodily changes and provides
   the
   'true' personal identity. I don't think the Cartesian model is
necessary
   for
   one to be able to say that personal identity is not just an illusion.
 
  It's an illusion even in a dualist model, because dualism does not
  logically rule out copying.
 
  Some sort of dualisms could allow duplication others don't. Saying you
can
  whatever methaphysical axioms is false. Consciousness could be linked
for
  example by an invisible force to your body by an unknown and unknowable
and
  unmeasurable link that cannot ne copied or associated to another body.
  Starting with if consciousness is duplicable, then letting the if down
*is*
  a metaphysical commitment. As far as real science goes we have never
ever
  duplicated consciousness. I'm not saying it is not possible, because as
I
  recall to you, I mainly believe in computationalism, but right now all
  options are open and even if one day we can and do make copies, we're
still
  lacking any sharable tests that can without questions prove it or give
  enough evidences.

 Certainly some theories of consciousness might not allow copying, but
 that cannot be a logical requirement. To claim that something is
 logically impossible is to claim that it is self-contradictory.

I don't see why a theory saying like I said in the upper paragraph that
consciousness could not be copied would be selfcontradictory... You have to
see that when you say consciousness is duplicatable, you assume a lot of
things about the reality and how it is working, and that you're making a
metaphysical commitment, a leap of faith concerning what you assume the
real to be and the reality itself. That's all I'm saying, but clearly if
computationalism is true consciousness is obviously duplicatable.

Quentin

A
 married bachelor is an example of this; not even God could create one.


 --
 Stathis Papaioannou

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruno Marchal


On 13 Apr 2015, at 14:55, Bruce Kellett wrote:


Bruno Marchal wrote:

On 13 Apr 2015, at 05:31, Bruce Kellett wrote:
The philosophical literature is full of extended discussions on  
this, and it is widely understood that ideas such as brain  
transplants and duplicating machines play merry havoc with our  
intuitive notions of personal identity.
Yes, it simply vanish. Personal identity is an illusion, but the  
FPI is not, and that result is not used in the reversal, so I  
prefer to let is for other threads and topics.


That seems like a flat contradiction. Personal identity is an  
illusion but First Person Indeterminacy is not. You can't have first  
person anything if you do not have a notion of personal identity.


You are confusing consciousness, which is needed to have an illusion,  
and the consciousness content, in this case that we have a personal  
(absolute) identity.


Once you agree that the W-man and the M-man are the same person, then  
applying this to the first amoeba can be used to explain that we  
(the animals) are all the same person (first person) just put in  
different context.


Again, this is not relevant for the reasoning we were pursuing in the  
thread. We can come back on this later..





I am actually very suspicious of any argument which begins, or ends,  
with X is an illusion. Be X consciousness, personal identity, free  
will, space, time, or anything else. The theory is supposed to  
explain our experience of these things. Writing them off as  
illusions is not an explanation.


Of course. It is the object of the whole work to explain that  
illusion. With comp, the primitive matter, space, time are also  
illusion, but the work explains precisely where the illusion comes from.


The illusion are real and important, no doubt.

You wrote also:

Bruno Marchal wrote:

On 13 Apr 2015, at 05:31, Bruce Kellett wrote:
You cannot attack a result in science with philosophy.


Of course you can. It happens all the time. True, many scientists  
(especially physicists) are dismissive of metaphysics. But it is  
usually those who are most dismissive of philosophy and metaphysics  
who are most hidebound in their own (unacknowledged) metaphysical  
prejudices.


I meant you cannot attack a result in science with literary  
philosophy. If philosophy is done scientifically, there is no problem  
of course. It is the whole point of my doing: to illustrate that with  
comp we can translate philosophical problem into mathematical problems.



Bruno





Bruce

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruno Marchal


On 14 Apr 2015, at 03:26, Bruce Kellett wrote:


Stathis Papaioannou wrote:
On 14 April 2015 at 09:52, Bruce Kellett  
bhkell...@optusnet.com.au wrote:

Stathis Papaioannou wrote:


My body disintegrates yet I feel that I persist. I say this means  
personal
identity is an illusion; you can disagree about use of the word  
illusion

but the underlying fact is unchanged.


I think all you are saying is that you don't believe in Cartesian  
duality --
there is no separate 'soul' that survives bodily changes and  
provides the
'true' personal identity. I don't think the Cartesian model is  
necessary for
one to be able to say that personal identity is not just an  
illusion.

It's an illusion even in a dualist model, because dualism does not
logically rule out copying. The illusion, to spell it out further, is
that I am a unique entity persisting through time. That is what I  
feel

to be personal identity at the visceral level, and even though
intellectually I know better, I can't shake the feeling.


It's stubborn, even if an illusion, eh? If you were duplicated,  
would you be prepared to kill your duplicate? Who would you kill?


It can be shown that, indeed, killing someone with comp is  
equivalent with an amnesia. Dying is forgetting or refreshing memories.


If you decide to kill a copy, you have to cautiously agree (with  
yourself) on the procedure (and who will be killed) before the  
duplication. After the duplication, it is preferable to treat the copy  
as a new person, for all practical and ethical purposes.


Bruno





Bruce

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruno Marchal


On 13 Apr 2015, at 22:16, meekerdb wrote:


On 4/13/2015 7:39 AM, Telmo Menezes wrote:
Comp does not specify a substitution level. Maybe it's the brain,  
maybe the whole body or the entire planet. The duplication machines  
assume the body, but then this restriction is removed.


If no substitution level exists, then comp is false.


What if the substitution level, or more precisely scope, requires  
and environment with physics extending even to all the past light  
cone.  The comp may be true but almost vacuous.


Yes, comp with extremely low level looks like non-comp, but the  
reasoning still go through, as the UD emulates all computations. We  
have still to solve the measure problem, and derive physics from  
intensional arithmetic.


Bruno





Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruno Marchal


On 14 Apr 2015, at 02:48, meekerdb wrote:


On 4/13/2015 2:56 PM, Stathis Papaioannou wrote:



On Tuesday, April 14, 2015, Quentin Anciaux allco...@gmail.com  
wrote:



2015-04-13 23:08 GMT+02:00 Stathis Papaioannou stath...@gmail.com:


On Tuesday, April 14, 2015, Quentin Anciaux allco...@gmail.com  
wrote:



2015-04-13 19:50 GMT+02:00 Stathis Papaioannou stath...@gmail.com:


On Tuesday, April 14, 2015, 'Chris de Morsella' via Everything List  
everything-list@googlegroups.com wrote:



From: everything-list@googlegroups.com [mailto:everything-list@googlegroups.com 
] On Behalf Of Telmo Menezes

Sent: Monday, April 13, 2015 7:49 AM
To: everything-list@googlegroups.com
Subject: Re: Michael Graziano's theory of consciousness




On Mon, Apr 13, 2015 at 2:55 PM, Bruce Kellett bhkell...@optusnet.com.au 
 wrote:


Bruno Marchal wrote:

On 13 Apr 2015, at 05:31, Bruce Kellett wrote:

The philosophical literature is full of extended discussions on  
this, and it is widely understood that ideas such as brain  
transplants and duplicating machines play merry havoc with our  
intuitive notions of personal identity.



Yes, it simply vanish. Personal identity is an illusion, but the  
FPI is not, and that result is not used in the reversal, so I  
prefer to let is for other threads and topics.



That seems like a flat contradiction. Personal identity is an  
illusion but First Person Indeterminacy is not. You can't have  
first person anything if you do not have a notion of personal  
identity.


I am actually very suspicious of any argument which begins, or  
ends, with X is an illusion. Be X consciousness, personal  
identity, free will, space, time, or anything else. The theory is  
supposed to explain our experience of these things. Writing them  
off as illusions is not an explanation.



Only if the theory fails to explain how the illusion arises. For  
example, there was a persistent illusion that the universe revolves  
around the earth. Astronomy eventually showed that not to be the  
case, also explaining why it looks that way.



Telmo – I agree with you. An argument for something being an  
illusion needs to show how the illusion emerges out of the  
underlying reality; it needs to demonstrate the mechanisms that  
drive the illusion and how they work to transform the actual real  
events/experiences/etc. into whatever is subsequently perceived as  
experienced or real. Simply saying that something is an illusion is  
not adequate; I agree with that. And I think your example of the  
Aristotelian earth centric universe, is a good one. The mechanism  
by which it produced the illusion was demonstrated in that case.


Here's the mechanism: my body is destroyed, and another similar  
body is created. Because it's similar, it thinks it's me. If two  
were created, both would think they were me.


It would, if functionalism/computationalism is true... but it could  
be for example, that causaly linked matter till birth (or  
before...) is necessary (why not...) for being that particular  
individual... as my current body even if all its matter is  
continuously replaced, it is not replaced in one go, it is as said  
continuous, all matter composing my body is causaly linked... I'm  
not saying it is like that and that computationalism/functionalism  
is false (well I believe in computationalism), but currently, as  
we're nowhere near to have the ability to make copies of  
ourselves... it's hard to say, and as we have no 3rd persons  
reproduceable and sharable test to be convinced that the copy would  
really be us (we only have a metaphysical believe and a theory to  
say it should be)... even if that copy was made of flesh and blood  
and that a super high res scan would show that it has the exact  
same atoms with the exact same properties as the living body it was  
copied from... we would still have no proof it would be the same  
person... we would have a theory that if we succeed to copy a  
person and if the resulting copied person was alive and well and  
claimed to be the same as the original that indeed the copy and  
the copied would be the same person... but that is not a proof...  
(but that is what I believe it would have to be). We would have  
evidences that it must be (like the copy claiming he is the same as  
the original), but that's all we would have, only the copy would  
really *knows* it... like in a quantum suicide experiment, only the  
experimenter staying alive would have more and more confidence,  
quantum suicide is true.


Physics is irrelevant to the philosophical problem of personal  
identity. It is only required that consciousness be logically  
duplicable. If my body is destroyed and another similar body is  
created, perhaps by miraculous means


If miracles come into play... yeah, anything is possible. But I  
disagree, it's not *only* a logical problem. Avec des si, on  
mettrait Paris en bouteille.


What you're saying is tautological and can be summarized by 

Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruno Marchal


On 14 Apr 2015, at 00:21, Telmo Menezes wrote:

Even if some protocol is used to keep both copies experiencing  
exactly the same stimuli, there are still two first person views. I  
don't think that a first person view and a personal identity are the  
same thing.


In the math part, the 3-self is handled by []A, and the 1-self is  
handled by []A  A.


G* proves that they are equivalent, they grasp the same A, but G does  
not, which means that from the 1 and 3 p views of the machine they  
look different. Indeed they obey quite different logic, and also []A  
can be defined by the machine, but []A  A cannot be defined. In  
fact the machine which introspect itself cannot give a name or any 3p  
description of its 1-self.


Note that the 1-self is real. The illusion is real. What is unreal is  
that we are different first person. That is a relative indexical, on  
the same par as here and now ...


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com wrote:

 I don't see any difference between a metaphysical theory saying
 consciousness is not duplicable and one saying bananas are not
 duplicable: it is still coherent and non-contradictory to imagine
 either entity being duplicated.


 No it is not, you even use a logical fallacy to justify this position...
 using miracles... a miracle imply *anything* is possible (even logical
 contradictory thing such as a *miracle*).

No, a miracle cannot be logically contradictory. God cannot make a
married bachelor.

 So I disagree with you on tha point, a theory could assert consciousness is
 not duplicable (in practice and in theory, like you can't go faster than
 light) without being self contradictory (and you can use as much miracles as
 you want to say it is still possible logically, it's still a logical fallacy
 to do that).

You seem to be talking about physical possibility, whereas for the
purpose of showing that there is a conceptual problem with the idea of
personal identity only logical possibility is needed. The first person
indeterminacy does not go away if it turns out matter duplicators are
impossible, the concept of matter duplicators is merely used to make a
philosophical point.


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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruno Marchal


On 14 Apr 2015, at 05:03, Bruce Kellett wrote:


Stathis Papaioannou wrote:
On 14 April 2015 at 12:18, Bruce Kellett  
bhkell...@optusnet.com.au wrote:

Stathis Papaioannou wrote:
On 14 April 2015 at 11:26, Bruce Kellett  
bhkell...@optusnet.com.au

wrote:

It's an illusion even in a dualist model, because dualism does  
not
logically rule out copying. The illusion, to spell it out  
further, is
that I am a unique entity persisting through time. That is what  
I feel

to be personal identity at the visceral level, and even though
intellectually I know better, I can't shake the feeling.


It's stubborn, even if an illusion, eh? If you were duplicated,  
would you

be
prepared to kill your duplicate? Who would you kill?


If it came to a fight over the last place in a lifeboat I might be
prepared to kill my duplicate and he would be prepared to kill me  
(I

can say this since I know how he thinks). I would feel bad about
killing him because he can then anticipate no future experiences:
there will be no future entity that remembers being him so the
illusion of being a person persisting through time would end. I  
would
not worry about destructive copying of myself or someone else  
because
then the illusion would persist. This is a rough answer and it is  
not

difficult to think of situations that cause problems. For example,
taking a drug such as midazolam which causes amnesia could be  
seen as

equivalent to killing your copy.


Wouldn't it be easier just to commit suicide? You are still  
killing the same

person on your account.

If I commit suicide the illusion of persisting through time is
destroyed. If I kill my copy or if I enter a destructive duplicator
the illusion is maintained.


So the illusion really is important, then. If you commit suicide,  
you do continue through time because your duplicate survives. Or is  
that different?


Yes, for idealist, and magician, the illusions are important.  
illusion does not mean that we have to dismiss them. Sometimes I use  
dream, or hallucination, but those word have also dismissive  
connotation. With computationalism, we can say that the only non- 
illusion are 0, s(0), s(s(0) ... and our consciousness of this, and  
elementary relations between: all the rest is an illusion. It is the  
same as the way Einstein conceived time, an illusion, but a persistent  
one. With comp, primitive matter, and primitive consciousness does not  
exist, but of course, matter and consciousness exist and play a key  
and most fundamental role.


Bruno




Bruce

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http://iridia.ulb.ac.be/~marchal/



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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Quentin Anciaux
2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com:

 On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com wrote:

  I don't see any difference between a metaphysical theory saying
  consciousness is not duplicable and one saying bananas are not
  duplicable: it is still coherent and non-contradictory to imagine
  either entity being duplicated.
 
 
  No it is not, you even use a logical fallacy to justify this position...
  using miracles... a miracle imply *anything* is possible (even logical
  contradictory thing such as a *miracle*).

 No, a miracle cannot be logically contradictory. God cannot make a
 married bachelor.


Yes it can.. that's the whole point of what is a miracle and God. God is
not bound to logic, what you can't conceive is your prejudice... and using
miracles to justify your thinking is a logical fallacy... you can with that
same argument *justify anything*.



  So I disagree with you on tha point, a theory could assert consciousness
 is
  not duplicable (in practice and in theory, like you can't go faster than
  light) without being self contradictory (and you can use as much
 miracles as
  you want to say it is still possible logically, it's still a logical
 fallacy
  to do that).

 You seem to be talking about physical possibility, whereas for the
 purpose of showing that there is a conceptual problem with the idea of
 personal identity only logical possibility is needed.


As I said, it is you who're not seeing you're making a metaphysical
commitment on the idea, and your idea is sumarrized by consciousness is
duplicable... you start with an *if* then you make it like it was never
there in the first place to conclude what you want, it's begging the
question... Yes ***IF*** consciousness is duplicable, it is duplicable...
you've not shown that *IT IS*.

Quentin


 The first person
 indeterminacy does not go away if it turns out matter duplicators are
 impossible, the concept of matter duplicators is merely used to make a
 philosophical point.


 --
 Stathis Papaioannou

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Re: Life in the Islamic State for women

2015-04-14 Thread Samiya Illias
John, here is a grammatical explanation of why God is referred to as He:
Why Does the Quran Refer to Allah as “He”?
by Nouman Ali Khan
https://www.facebook.com/video.php?v=626545717478174set=vb.185523868247030type=2theater


Samiya

On Wed, Apr 8, 2015 at 12:05 PM, Samiya Illias samiyaill...@gmail.com
wrote:

 John, please see my answers below your questions.

 On Wed, Apr 8, 2015 at 1:08 AM, John Mikes jami...@gmail.com wrote:

 Samiya, please allow me one (two?) little questions:

 -- How can you tell a 'real' interpreter of God's words from a pretender?
 -- and I do not only refer to the 'publication' of the entire Script, there
 may be VAST differences between practical interpretations of the rightfully
 published details, whatever is included in the authentic total. (Look at
 e.g. the political variations as 'religious' prescriptions, law systems,
 state-formats, stuff to learn about the world etc.)


 A real messenger/prophet/interpreter does not ask for any personal benefit
 or remuneration. The pretenders seek worldly benefits. Following are quotes
 from the preachings of some messengers:
 Quoting Messenger Noah: http://quran.com/26/109 Sahih International
 And I do not ask you for it any payment. My payment is only from the Lord
 of the worlds.
 Quoting Messenger Hud: http://quran.com/26/127 Sahih International
 And I do not ask you for it any payment. My payment is only from the Lord
 of the worlds.
 Quoting Messenger Saleh: http://quran.com/26/145 Sahih International
 And I do not ask you for it any payment. My payment is only from the Lord
 of the worlds.
 Quoting Messenger Lot: http://quran.com/26/164 Sahih International
 And I do not ask you for it any payment. My payment is only from the Lord
 of the worlds.
 Quoting Messenger Shu'ayb: http://quran.com/26/180 Sahih International
 And I do not ask you for it any payment. My payment is only from the Lord
 of the worlds.



 --Is there a reson to call HIM and not HER?

 1) We believe that God is above gender, but since God is referred to in
 the Quran with the masculine pronouns, so we follow the Quran's preference
 of pronouns for God.
 2) Though http://quran.com/4/1  states that we should revere the wombs,
 but it clarifies in other places that worship is only for the ONLY God and
 that the worship of female deities Satan-worship http://quran.com/4/117 .
 http://quran.com/4/1 Sahih International
 O mankind, fear your Lord, who created you from one soul and created from
 it its mate and dispersed from both of them many men and women. And fear
 Allah , through whom you ask one another, and the wombs. Indeed Allah is
 ever, over you, an Observer.
 http://quran.com/4/116-120 Sahih International
 Indeed, Allah does not forgive association with Him, but He forgives what
 is less than that for whom He wills. And he who associates others with
 Allah has certainly gone far astray. They call upon instead of Him none
 but female [deities], and they [actually] call upon none but a rebellious
 Satan. Whom Allah has cursed. For he had said, I will surely take from
 among Your servants a specific portion. And I will mislead them, and I
 will arouse in them [sinful] desires, and I will command them so they will
 slit the ears of cattle, and I will command them so they will change the
 creation of Allah . And whoever takes Satan as an ally instead of Allah
 has certainly sustained a clear loss. Satan promises them and arouses
 desire in them. But Satan does not promise them except delusion.



 As I learned (from you), there is no gender differentiation in Heavens,
 what I found VERY emlightening.


 Note: The Quran uses the term Heaven(s) [sama; pl:samawat] for
 sky/space/cosmos. For the Hereafter, though the Heaven(s) and Earth will be
 recreated, the term for the place of reward is Garden(s) [jannat], and the
 term for the place of punishment is Fire [naar].

 I speculate, but I do not know if there will or will not be any gender
 differentiation in the Hereafter. Following is the basis of my speculation:
 1) Human male and female pair has been created from a single entity [
 http://signsandscience.blogspot.com/2014/12/the-first-humans.html ].
 http://quran.com/4/1 Sahih International
 O mankind, fear your Lord, who created you from one soul and created from
 it its mate and dispersed from both of them many men and women. And fear
 Allah , through whom you ask one another, and the wombs. Indeed Allah is
 ever, over you, an Observer.
 http://quran.com/6/98 Sahih International
 And it is He who produced you from one soul and [gave you] a place of
 dwelling and of storage. We have detailed the signs for a people who
 understand.
 http://quran.com/7/189 Sahih International
 It is He who created you from one soul and created from it its mate that
 he might dwell in security with her. And when he covers her, she carries a
 light burden and continues therein. And when it becomes heavy, they both
 invoke Allah , their Lord, If You should give us a good [child], 

Re: It's possible dark energy isn't as powerful as we thought

2015-04-14 Thread spudboy100 via Everything List
Yes, but the WMAP nobelists in 1997 claimed that it proved an increased 
acceleration. My head is flat so based on that...



-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Mon, Apr 13, 2015 7:25 pm
Subject: Re: It's possible dark energy isn't as powerful as we thought


 
I have been given the impression that the universe is flat - I assume this 
means in the sense of having no (or at least too small to measure) overall 
curvature. Hence, if there is no acceleration, whether it's open or closed is, 
as it were, an open question! 
 
  
  
On 14 April 2015 at 10:42, spudboy100 via Everything List
everything-list@googlegroups.com wrote:   
   
Or not powerful enough to keep the universe expanding unto dissipation?
 
 
  
  
   
-Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Apr 13, 2015 6:40 pm
 Subject: It's possible dark energy isn't as powerful as we thought
 

  
  
   

  
 ...or maybe nonexistent, even???   

   
   

http://motherboard.vice.com/read/the-universe-might-be-expanding-a-lot-slower-than-we-thought

   
  
  

   
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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Quentin Anciaux
2015-04-14 12:55 GMT+02:00 Stathis Papaioannou stath...@gmail.com:



 On 14 April 2015 at 17:48, Quentin Anciaux allco...@gmail.com wrote:
 
 
  2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com:
 
  On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com wrote:
 
   I don't see any difference between a metaphysical theory saying
   consciousness is not duplicable and one saying bananas are not
   duplicable: it is still coherent and non-contradictory to imagine
   either entity being duplicated.
  
  
   No it is not, you even use a logical fallacy to justify this
 position...
   using miracles... a miracle imply *anything* is possible (even
 logical
   contradictory thing such as a *miracle*).
 
  No, a miracle cannot be logically contradictory. God cannot make a
  married bachelor.
 
 
  Yes it can.. that's the whole point of what is a miracle and God. God is
 not
  bound to logic, what you can't conceive is your prejudice... and using
  miracles to justify your thinking is a logical fallacy... you can with
 that
  same argument *justify anything*.
 
 
 
   So I disagree with you on tha point, a theory could assert
 consciousness
   is
   not duplicable (in practice and in theory, like you can't go faster
 than
   light) without being self contradictory (and you can use as much
   miracles as
   you want to say it is still possible logically, it's still a logical
   fallacy
   to do that).
 
  You seem to be talking about physical possibility, whereas for the
  purpose of showing that there is a conceptual problem with the idea of
  personal identity only logical possibility is needed.
 
 
  As I said, it is you who're not seeing you're making a metaphysical
  commitment on the idea, and your idea is sumarrized by consciousness is
  duplicable... you start with an *if* then you make it like it was never
  there in the first place to conclude what you want, it's begging the
  question... Yes ***IF*** consciousness is duplicable, it is duplicable...
  you've not shown that *IT IS*.

 OK, I did say at one point if consciousness is duplicable. That does not
 necessarily imply anything about its truth; for example, I could say if
 all bachelors are unmarried men and then go on to assert that it is in
 fact the case because it's analytically true. There is a substantive issue
 to discuss if we are asking whether it is physically possible to duplicate
 consciousness, because it depends on the particular theory of
 consciousness, whether physicalist or dualist or whatever, as well as
 certain other facts about the world, such as whether the physics in the
 brain is Turing emulable. But whether consciousness is LOGICALLY duplicable
 is a separate question, which has a bearing on the problem of physical
 identity. I think it is obvious that consciousness is logically duplicable,


Not it is not... it bears on the foundation of reality... so depending on
the metaphysical stance you have, it can or cannot *logically* be
duplicated.

I don't see how logic *alone* can entails that consciousness is duplicable
or not... you have not demonstrated such thing.

Logically means it follows logical laws and rules of inference... if you
start with the axiom that consciousness is unique and cannot be duplicated
by its essence of being unique, then it is unique and cannot be duplicated
in that theory... and it contradicts absolutely no logic...

Statement about consciousness duplication are true or not depending on the
theory of consciousness you use... so the *IF* is necessary and cannot be
dismissed *without* specifying in the first place the theory(ies) of
consciousnes you're using.



 because try as I might I cannot find any contradiction in the idea,


Like I said, if you start from the assumption that consciousness is *not*
duplicable, then it contradicts your statement.


 nor have you demonstrated any.


I just did, consider that it can't be duplicable, then your statement
doesn't follow and is in direct contradiction to the assumption. You have
not demonstrated that taking that consciousness is not duplicable as axiom
leads to logical contradiction (and we don't have to go as far as taking it
as axiom to show that ontology where consciousness is not duplicable are
*logically* conceivable)...




 I don't know why we're arguing so much about this, because as far as I'm
 aware the possibility of duplicating consciousness isn't something even
 hard core religious types worry too much about.


I'm just pointing out that the statement consciousness is duplicable is a
commitment on some metaphysics defining what consciousness is. I believe in
computationalism, so yes I do believe consciousness (or should I say 1st
person point of view or personal identity) is duplicable, because it
follows it is from the theory... but without a theory about consciousness
and what it is, you can't dismiss the *if*.

Quentin


 They would claim that a soul cannot be duplicated by physical means, not
 that it can't 

Re: For Bruce

2015-04-14 Thread Kim Jones




 On 14 Apr 2015, at 11:24 am, LizR lizj...@gmail.com wrote:
 
 This makes quanta into a particular case of qualia, being somehow sharable, 
 and making physical reality a first person plural reality
 
 So what would happen if everyone died in some cataclysm, except for one 
 person?


Then that person would no longer be able to know whether they were mad or sane. 
Consciousness would in all probability lose its faculty of discrimination. 
Indeed we only discriminate on the basis of descriptions made by those before 
us so if those others were no longer around why would we even bother to 
discriminate anything anymore? 


 Or if one person travelled through a wormhole to some distant region of space?


But in this case others still exist back home despite the weird local 
geography so consciousness is still pluralised.


 Or fell into a black hole?


No one knows what happens if you fall into a black hole. Probably you come out 
covered in black or something



 Or otherwise found themselves in a situation where there was no plural ?
 

It is an interesting situation. There are many scenarios that come close to it 
(sensory deprivation tanks, being marooned at sea or lost in an environment 
with no living things etc.) that are probable, but the actual scenario itself - 
 of being the only consciousness in existence to have purchase on a particular 
observation - seems quite improbable. I mean, given that in some other 
universes you are not the last person on Earth, so extinction is only local 
anyway. 

K

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On 14 April 2015 at 17:48, Quentin Anciaux allco...@gmail.com
javascript:; wrote:


 2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com
javascript:;:

 On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com
javascript:; wrote:

  I don't see any difference between a metaphysical theory saying
  consciousness is not duplicable and one saying bananas are not
  duplicable: it is still coherent and non-contradictory to imagine
  either entity being duplicated.
 
 
  No it is not, you even use a logical fallacy to justify this
position...
  using miracles... a miracle imply *anything* is possible (even
logical
  contradictory thing such as a *miracle*).

 No, a miracle cannot be logically contradictory. God cannot make a
 married bachelor.


 Yes it can.. that's the whole point of what is a miracle and God. God is
not
 bound to logic, what you can't conceive is your prejudice... and using
 miracles to justify your thinking is a logical fallacy... you can with
that
 same argument *justify anything*.



  So I disagree with you on tha point, a theory could assert
consciousness
  is
  not duplicable (in practice and in theory, like you can't go faster
than
  light) without being self contradictory (and you can use as much
  miracles as
  you want to say it is still possible logically, it's still a logical
  fallacy
  to do that).

 You seem to be talking about physical possibility, whereas for the
 purpose of showing that there is a conceptual problem with the idea of
 personal identity only logical possibility is needed.


 As I said, it is you who're not seeing you're making a metaphysical
 commitment on the idea, and your idea is sumarrized by consciousness is
 duplicable... you start with an *if* then you make it like it was never
 there in the first place to conclude what you want, it's begging the
 question... Yes ***IF*** consciousness is duplicable, it is duplicable...
 you've not shown that *IT IS*.

OK, I did say at one point if consciousness is duplicable. That does not
necessarily imply anything about its truth; for example, I could say if
all bachelors are unmarried men and then go on to assert that it is in
fact the case because it's analytically true. There is a substantive issue
to discuss if we are asking whether it is physically possible to duplicate
consciousness, because it depends on the particular theory of
consciousness, whether physicalist or dualist or whatever, as well as
certain other facts about the world, such as whether the physics in the
brain is Turing emulable. But whether consciousness is LOGICALLY duplicable
is a separate question, which has a bearing on the problem of physical
identity. I think it is obvious that consciousness is logically duplicable,
because try as I might I cannot find any contradiction in the idea, nor
have you demonstrated any.

I don't know why we're arguing so much about this, because as far as I'm
aware the possibility of duplicating consciousness isn't something even
hard core religious types worry too much about. They would claim that a
soul cannot be duplicated by physical means, not that it can't be
duplicated at all.

--
Stathis Papaioannou


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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Quentin Anciaux
2015-04-14 18:40 GMT+02:00 meekerdb meeke...@verizon.net:

  On 4/13/2015 11:31 PM, Quentin Anciaux wrote:


 Le 14 avr. 2015 08:04, Stathis Papaioannou stath...@gmail.com a
 écrit :

  Certainly some theories of consciousness might not allow copying, but
  that cannot be a logical requirement. To claim that something is
  logically impossible is to claim that it is self-contradictory.

 I don't see why a theory saying like I said in the upper paragraph that
 consciousness could not be copied would be selfcontradictory... You have to
 see that when you say consciousness is duplicatable, you assume a lot of
 things about the reality and how it is working, and that you're making a
 metaphysical commitment, a leap of faith concerning what you assume the
 real to be and the reality itself. That's all I'm saying, but clearly if
 computationalism is true consciousness is obviously duplicatable.

 Quentin

 In order to say what duplication of consciousness is and whether it is
 non-contradictory you need some propositional definition of it.  Not just,
 an instrospective well everybody knows what it is.


It seems that's what I was explaining... or are you answering to Stathis ?

Quentin


 Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Telmo Menezes
Hi Liz,


 Ok. I have an idea about that, it is probably not original. Tell me what
 you think:
 The universe was not created. All possible states just exist. The moment
 of the big bang is one of the many possible states. What we call the past
 is a sequence of steps in the state graph that are coherent predecessor of
 each other, in the sense that they contain less and less information. Given
 that the moment of the big bang is the lowest entropy state conceivable,
 all history lines will originate there.

 My problem with any view based on entropy is that entropy doesn't appear
 to be fundamental to physics; it is the statistically likely result when
 objects are put in a certain configuration and allowed to evolve randomly.


There is, however, an interesting parallel to be made with Shannon's
entropy, which is a measure of information content and not just a
statistical effect. Once in the realm of digital physics, it becomes
questionable if physical entropy and information entropy are separate
things.


 However the laws of physics are (mainly) time-symmetric, with the definite
 exception of neutral kaon decay and the possible exception of wave-function
 collapse, and an ordered state could evolve to become more disordered
 towards the past (although that would make the past appear the future for
 any beings created within that ordered state). Yet we never see that
 happening, and there is an elephant in the cosmic room, namely the
 expansion of the universe, which (istm) must always proceed in the
 direction of the AOT.


What if the AOT is a purely 1p phenomena?



 Hence the appeal to boundary conditions. If something forces the universe
 to have zero (or very low) radius at one time extremity but not at the
 other, this asymmetry could be sufficient to drive the arrow of time in a
 particular direction.

 I've (as it were) expanded on this idea before, however, so I won't go on
 at length about it again.


I'll search the archives when I have a bit of time.

Telmo.





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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread John Clark
On Tue, Apr 14, 2015  Quentin Anciaux allco...@gmail.com wrote:

 God is not bound to logic


Yes I've noticed, or to say the same thing with different words, God is
stupid.

 John K Clark

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread John Clark
On Tue, Apr 14, 2015 at 12:39 PM, Telmo Menezes te...@telmomenezes.com
wrote:

 My problem with any view based on entropy is that entropy doesn't appear
 to be fundamental to physics; it is the statistically likely result when
 objects are put in a certain configuration and allowed to evolve randomly.


  There is, however, an interesting parallel to be made with Shannon's
 entropy, which is a measure of information content and not just a
 statistical effect. Once in the realm of digital physics, it becomes
 questionable if physical entropy and information entropy are separate
 things.


I think the second law of thermodynamics is the most fundamental law of
physics, in fact it's almost a law of logic rather than physics; entropy
will always increase just says that there are more ways to be complicated
than simple, so any change in a system will probably make it more
complicated and not simpler. Or to put it in Shannon's language, it takes
more information to describe a complicated thing than a simple thing.

 John K Clark

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Telmo Menezes
On Sun, Apr 12, 2015 at 12:44 AM, John Clark johnkcl...@gmail.com wrote:

 On Sat, Apr 11, 2015 , Telmo Menezes te...@telmomenezes.com wrote:


 I have this crazy idea to remove the supposed ambiguity: ask a specific
 Telmo if his prediction was correct or not.


 If Telmo were logical then that would be a good idea, a randomly picked
 Telmo would say I heard  Telmo over there say that he saw X1 so I conclude
 that the prediction that Telmo would see X1 was correct.


I predict that I will win 1 million dollar by tomorrow. I know my
prediction is correct because this will happen in one of the branches of
the multiverse. Do you agree with this statement?

You are trying to play a game that is absurd, which is to deny the first
person view. You use your crusade against pronouns to make the first person
view disappear when it's convenient to you.



  You don't need exotic matter duplicating machines for this thought
 experiment because it's all just old fashioned conventional subjective
 uncertainty not the newer objective uncertainty found in Quantum Mechanics.
 The copies are uncertain about what they will see only because you have
 kept some information from them.


  This is false. Both the original and the copies know everything that
 the experimenter knows about the experiment's protocol. Please tell me what
 information could be provided to the copies that would change the outcome
 of the experiment.


 Monty Hall knows that when the Helsinki Man in the sealed box in Moscow
 opens the door and sees Moscow the Moscow Man will be born from the ashes
 of the Helsinki Man,


The Helsinki Man in the sealed box in Moscow knows that too. He was fully
informed of the protocol of the experiment. But here we are talking about
the third person view of things.


 but the Helsinki Man in the sealed box in Moscow does not know if he will
 see Moscow or Washington when he opens the door.  And the same goes for the
 Washington Man.


And here we are talking about the first person view, where the
indeterminacy arises. Monty Hall has his own first person view, but he's
not going through the duplication machine.




  In Let's Make a Deal, the host doesn't know which door the contestant
 will choose.


 It doesn't matter because regardless of what door the contestant picks
 Monty will always show them a door that doesn't have a car behind it.


How is this relevant to the discussion? Yes the Monty Hall problem is very
clever and shows that information can be disclosed in non-obvious ways, but
nothing like that happens with the duplicators.



   Verb tenses also become problematic if you introduce time machines.


 Douglas Adams had something to say about this in The Hitchhikers Guide to
 the Galaxy:


Yes, I love it too. Doesn't it worry you a bit that your grammatical
argument is so similar to one found in an absurdist work of fiction?




 The major problem [with time travel] is simply one of grammar, and the
 main work to consult in this matter is Dr. Dan Streetmentioner's Time
 Traveler's Handbook of 1001 Tense Formations. It will tell you, for
 instance, how to describe something that was about to happen to you in the
 past before you avoided it by time-jumping forward two days in order to
 avoid it. The event will be descibed differently according to whether you
 are talking about it from the standpoint of your own natural time, from a
 time in the further future, or a time in the further past and is futher
 complicated by the possibility of conducting conversations while you are
 actually traveling from one time to another with the intention of becoming
 your own mother or father.  Most readers get as far as the Future
 Semiconditionally Modified Subinverted Plagal Past Subjunctive Intentional
 before giving up; and in fact in later aditions of the book all pages
 beyond this point have been left blank to save on printing costs.

  Show me how to do it. Describe quantum uncertainty according to the MWI
 without personal pronouns. I know you will be able to do it because:
 a) you like the MWI
 b) you hate personal pronouns


 CASE #1

 Telmo Menezes shoots one photon at 2 slits with a photographic plate
 behind the slits. As the photon approaches the slits the entire universe
 splits into 2 with the photon going through the left slit in one universe
 and the right slit in the other universe. Being part of the universe Telmo
 Menezes splits too although neither of the Telmos knows which slit the
 photon went through. When the photons hit the photographic plate the photon
 no longer exists in either universe so the universes are identical again
 and the universes merge back together. When Telmo Menezes develops the
 plate the beginnings of a interference pattern is seen which is consistent
 with a single photon going through both slits.

CASE #2

 The experiment is the same except that this time there is a sensor next to
 each slit so that Telmo Menezes known what slit the photon went through. As
 the 

Re: Michael Graziano's theory of consciousness

2015-04-14 Thread John Clark
On Mon, Apr 13, 2015  Stathis Papaioannou stath...@gmail.com wrote:

 If I commit suicide the illusion of persisting through time is destroyed.


Whenever somebody says X is an illusion the first question that should be
asked is how would things be different if X were not an illusion; so how
would things be different if persisting through time were not an illusion?

 If the copies are running in lockstep then I would say there is only one
 stream of consciousness, and nothing is lost by terminating one of the
 copies.


I agree, that is the only logical conclusion.

  John K Clark

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/13/2015 11:31 PM, Quentin Anciaux wrote:



Le 14 avr. 2015 08:04, Stathis Papaioannou stath...@gmail.com 
mailto:stath...@gmail.com a écrit :


 Certainly some theories of consciousness might not allow copying, but
 that cannot be a logical requirement. To claim that something is
 logically impossible is to claim that it is self-contradictory.

I don't see why a theory saying like I said in the upper paragraph that consciousness 
could not be copied would be selfcontradictory... You have to see that when you say 
consciousness is duplicatable, you assume a lot of things about the reality and how it 
is working, and that you're making a metaphysical commitment, a leap of faith concerning 
what you assume the real to be and the reality itself. That's all I'm saying, but 
clearly if computationalism is true consciousness is obviously duplicatable.


Quentin

In order to say what duplication of consciousness is and whether it is non-contradictory 
you need some propositional definition of it. Not just, an instrospective well everybody 
knows what it is.


Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread John Clark
On Tue, Apr 14, 2015  Quentin Anciaux allco...@gmail.com wrote:

  Consciousness could be linked for example by an invisible force to your
 body by an unknown and unknowable and unmeasurable link

But we know for a fact that the link between matter and consciousness,
including the matter in your body, is not unknown unknowable or
unmeasurable. We know for a fact that a change in the arrangement of matter
in your brain changes your consciousness, and a change in your
consciousness changes the matter in your body, and that can effect other
matter too.

  that cannot ne copied or associated to another body.

And we know for a fact that consciousness can be copied to other atoms
because we're all last years mashed potatoes.

  John K Clark

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruce Kellett

Bruno Marchal wrote:

On 14 Apr 2015, at 03:26, Bruce Kellett wrote:


It's stubborn, even if an illusion, eh? If you were duplicated, would 
you be prepared to kill your duplicate? Who would you kill?


It can be shown that, indeed, killing someone with comp is equivalent 
with an amnesia. Dying is forgetting or refreshing memories.


If you decide to kill a copy, you have to cautiously agree (with 
yourself) on the procedure (and who will be killed) before the 
duplication. After the duplication, it is preferable to treat the copy 
as a new person, for all practical and ethical purposes.


I think there are even stronger reasons for treating copies as new 
persons. In practical terms, if it came to ethical and legal matters, 
the law is currently no able to recognize the existence of two separate 
bodies as the same person. And physically, I think the divergence 
necessitated by different physical bodies in different spatial locations 
is going to lead to significant divergence sufficiently rapidly for the 
concept of 'the same person' to cease to be applicable after an 
extremely short time. The effects of simple thermal noise would be 
sufficient for the 'persons' to decohere within milliseconds.


Bruce

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 12:48 AM, Quentin Anciaux wrote:


No, a miracle cannot be logically contradictory. God cannot make a
married bachelor.


Yes it can.. that's the whole point of what is a miracle and God. God is not bound to 
logic, what you can't conceive is your prejudice... and using miracles to justify your 
thinking is a logical fallacy... you can with that same argument *justify anything*.


That makes no sense. Even theologians can't bring themselves to say that God can do 
something self-contradictory.  Suppose God did Y=(X and not-X), what would Y consist of?  
Logical contradiction is a matter of language; it can't refer because it has no meaning.


A miracle is ordinarily understood as an occurrence which is *nomologically* 
impossible.

Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 3:55 AM, Stathis Papaioannou wrote:



On 14 April 2015 at 17:48, Quentin Anciaux allco...@gmail.com javascript:; 
wrote:


 2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com 
javascript:;:

 On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com 
javascript:; wrote:

  I don't see any difference between a metaphysical theory saying
  consciousness is not duplicable and one saying bananas are not
  duplicable: it is still coherent and non-contradictory to imagine
  either entity being duplicated.
 
 
  No it is not, you even use a logical fallacy to justify this position...
  using miracles... a miracle imply *anything* is possible (even logical
  contradictory thing such as a *miracle*).

 No, a miracle cannot be logically contradictory. God cannot make a
 married bachelor.


 Yes it can.. that's the whole point of what is a miracle and God. God is not
 bound to logic, what you can't conceive is your prejudice... and using
 miracles to justify your thinking is a logical fallacy... you can with that
 same argument *justify anything*.



  So I disagree with you on tha point, a theory could assert consciousness
  is
  not duplicable (in practice and in theory, like you can't go faster than
  light) without being self contradictory (and you can use as much
  miracles as
  you want to say it is still possible logically, it's still a logical
  fallacy
  to do that).

 You seem to be talking about physical possibility, whereas for the
 purpose of showing that there is a conceptual problem with the idea of
 personal identity only logical possibility is needed.


 As I said, it is you who're not seeing you're making a metaphysical
 commitment on the idea, and your idea is sumarrized by consciousness is
 duplicable... you start with an *if* then you make it like it was never
 there in the first place to conclude what you want, it's begging the
 question... Yes ***IF*** consciousness is duplicable, it is duplicable...
 you've not shown that *IT IS*.

OK, I did say at one point if consciousness is duplicable. That does not necessarily 
imply anything about its truth; for example, I could say if all bachelors are unmarried 
men and then go on to assert that it is in fact the case because it's analytically 
true. There is a substantive issue to discuss if we are asking whether it is physically 
possible to duplicate consciousness, because it depends on the particular theory of 
consciousness, whether physicalist or dualist or whatever, as well as certain other 
facts about the world, such as whether the physics in the brain is Turing emulable. But 
whether consciousness is LOGICALLY duplicable is a separate question, which has a 
bearing on the problem of physical identity. I think it is obvious that consciousness is 
logically duplicable, because try as I might I cannot find any contradiction in the 
idea, nor have you demonstrated any.


Depending on how it is defined, I think an individual's consciousness may not be 
duplicable.  Suppose I define my consciousness as my stream of thoughts, including 
perceptions, and I also define me as that stream of thoughts.  Then there cannot be a 
duplicate.  If x=(Brent's consciousness) and y=(Brent's consciousness) then that entails 
x=y.  It would be like asking if one can duplicate the number 5.




I don't know why we're arguing so much about this, because as far as I'm aware the 
possibility of duplicating consciousness isn't something even hard core religious types 
worry too much about. They would claim that a soul cannot be duplicated by physical 
means, not that it can't be duplicated at all.


But what would it mean to duplicate consciousness.  It doesn't have a location in 
spacetime, so any two instances will be identical and hence only one by Leibniz's identity 
of indiscernables.


Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread John Clark
On Tue, Apr 14, 2015  Stathis Papaioannou stath...@gmail.com wrote:

 Whenever somebody says X is an illusion the first question that should be
  asked is how would things be different if X were not an illusion; so how
  would things be different if persisting through time were not an
 illusion?


  If being a unique entity persisting through time were not an illusion
 then in the case of duplication experiments we could definitely say
 that you would persist as one of the copies rather than the other.


If there were more than one Mr.You that persisted through time you would
still persist through time, but looking into the past there is indeed a
unique linear sequence of individuals culminating in the Mr. You of today.
But there a difference between the past and the future and if Many Worlds
is correct then unlike the past there is nothing linear and nothing unique
about Mr.You's future.

 John K Clark

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Re: It's possible dark energy isn't as powerful as we thought

2015-04-14 Thread John Clark
On Mon, Apr 13, 2015  LizR lizj...@gmail.com wrote:

 I have been given the impression that the universe is flat - I assume
 this means in the sense of having no (or at least too small to measure)
 overall curvature. Hence, if there is no acceleration, whether it's open or
 closed is, as it were, an open question!


Nobody is saying that the universe isn't accelerating, if these new results
hold up it just means that it isn't accelerating quite as fast as
previously thought.

  John K Clark







 On 14 April 2015 at 10:42, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 Or not powerful enough to keep the universe expanding unto dissipation?


 -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Mon, Apr 13, 2015 6:40 pm
 Subject: It's possible dark energy isn't as powerful as we thought

  ...or maybe nonexistent, even???


 http://motherboard.vice.com/read/the-universe-might-be-expanding-a-lot-slower-than-we-thought
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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 9:39 AM, Telmo Menezes wrote:
There is, however, an interesting parallel to be made with Shannon's entropy, which is a 
measure of information content and not just a statistical effect. Once in the realm of 
digital physics, it becomes questionable if physical entropy and information entropy are 
separate things.


Shannon's entropy is statistical.  It's the potential reduction in uncertainty that 
message can provide.  It's the entropy of the channel.  It's calculated from the 
probability of the possible messages.


Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 6:22 PM, John Clark wrote:
On Tue, Apr 14, 2015  Stathis Papaioannou stath...@gmail.com 
mailto:stath...@gmail.com wrote:


 Whenever somebody says X is an illusion the first question that 
should be
 asked is how would things be different if X were not an illusion; so 
how
 would things be different if persisting through time were not an 
illusion?


 If being a unique entity persisting through time were not an illusion
then in the case of duplication experiments we could definitely say
that you would persist as one of the copies rather than the other.


If there were more than one Mr.You that persisted through time you would still persist 
through time, but looking into the past there is indeed a unique linear sequence of 
individuals culminating in the Mr. You of today. But there a difference between the past 
and the future and if Many Worlds is correct then unlike the past there is nothing 
linear and nothing unique about Mr.You's future.


Except the disciples of MWI insist that the SWE (without collapse) includes the totality 
of physical evolution.  Since the SWE is time reversible this implies that the past is 
just as branching as the future.


Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Bruce Kellett

Stathis Papaioannou wrote:

On 15 April 2015 at 02:36, John Clark johnkcl...@gmail.com wrote:


Whenever somebody says X is an illusion the first question that should be
asked is how would things be different if X were not an illusion; so how
would things be different if persisting through time were not an illusion?


If being a unique entity persisting through time were not an illusion
then in the case of duplication experiments we could definitely say
that you would persist as one of the copies rather than the other.


I think that thought experiments can only take one so far in this 
duplication scenario. Suppose you had a fully functional AI, with an 
appropriate physical body through which the consciousness could receive 
normal sense stimuli inputs, and through which the consciousness could 
interact with the world in physical ways. In other words, functionally 
equivalent to flesh-and-blood creatures like you and me.


I use AI in order that copying is unproblematic -- we have equivalent 
functional bodies ready to accept the uploaded mental state; 
consciousness, memories, emotional characteristics, values system, and 
whatever else one considers goes towards the makeup of a person.


We then create two such copies from one individual and then remove the 
original from the scene (turn it off, or whatever). If we now put these 
two copies together in a comfortable setting for a chat, what is likely 
to be the direction of the conversation?


Are they going to start arguing: I'm him! No, I'm him! while they 
gesture towards the absent original? Or are they going to talk, and find 
that they have a lot in common. They can prompt each other towards 
shared memories, political opinions, life-style preferences, and so on. 
Unless they are informed about their common origin, there is no real 
reason that they would ever suppose that they were closer than two 
siblings or twins brought up closely together who had a lot of shared 
experiences in life.


In other words, I am suggesting that if this happened, then for all 
practical purposes you would have created two new persons who happened 
to share a lot of personal characteristics and memories. Nothing is 
really gained by claiming that they are still the *same* person. We know 
that, inevitably, because they occupy distinct bodies in different 
volumes of space, they are rapidly going to diverge -- even during the 
supposed period of initial conversation (in MWI terms, the copies 
rapidly decohere). They are not both going to end up saying exactly the 
same things at the same time as each other. The copies are independent, 
not lock-stepped, and just as you don't have *all* your memories and 
*all* your views on things to the fore at the same time, these two 
copies are not going to appear identical to each other, despite all the 
similarities.


Bruce

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Re: It's possible dark energy isn't as powerful as we thought

2015-04-14 Thread John Clark
On Tue, Apr 14, 2015  spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Yes, but the WMAP nobelists in 1997 claimed that it proved an increased
 acceleration.


In 2003 Adam Riess presented observational evidence that although the
universe is 13.8 billion years old for most of that time it was actually
decelerating, it only started to accelerate 5 billion years ago. This makes
sense because long ago the matter density of the universe was greater than
now so matter's gravity would tend to slow the expansion, and Dark Energy
which works in the opposite direction with a sort of anti-gravity effect
comes from space itself, and long ago there was less space than now.

The technical term for a change in acceleration is a jerk; in 2003 The
New York Times ran a headline COSMIC JERK DISCOVERED, underneath that was a
large picture of Adam Riess. His colleagues have never let him forget it.

  John K Clark

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 6:56 AM, Stathis Papaioannou wrote:



On Tuesday, April 14, 2015, Quentin Anciaux allco...@gmail.com 
mailto:allco...@gmail.com wrote:




2015-04-14 12:55 GMT+02:00 Stathis Papaioannou stath...@gmail.com
javascript:_e(%7B%7D,'cvml','stath...@gmail.com');:



On 14 April 2015 at 17:48, Quentin Anciaux allco...@gmail.com wrote:


 2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com:

 On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com 
wrote:

  I don't see any difference between a metaphysical theory saying
  consciousness is not duplicable and one saying bananas are not
  duplicable: it is still coherent and non-contradictory to imagine
  either entity being duplicated.
 
 
  No it is not, you even use a logical fallacy to justify this 
position...
  using miracles... a miracle imply *anything* is possible (even 
logical
  contradictory thing such as a *miracle*).

 No, a miracle cannot be logically contradictory. God cannot make a
 married bachelor.


 Yes it can.. that's the whole point of what is a miracle and God. God 
is not
 bound to logic, what you can't conceive is your prejudice... and using
 miracles to justify your thinking is a logical fallacy... you can 
with that
 same argument *justify anything*.



  So I disagree with you on tha point, a theory could assert 
consciousness
  is
  not duplicable (in practice and in theory, like you can't go 
faster than
  light) without being self contradictory (and you can use as much
  miracles as
  you want to say it is still possible logically, it's still a 
logical
  fallacy
  to do that).

 You seem to be talking about physical possibility, whereas for the
 purpose of showing that there is a conceptual problem with the idea 
of
 personal identity only logical possibility is needed.


 As I said, it is you who're not seeing you're making a metaphysical
 commitment on the idea, and your idea is sumarrized by consciousness 
is
 duplicable... you start with an *if* then you make it like it was 
never
 there in the first place to conclude what you want, it's begging the
 question... Yes ***IF*** consciousness is duplicable, it is 
duplicable...
 you've not shown that *IT IS*.

OK, I did say at one point if consciousness is duplicable. That does 
not
necessarily imply anything about its truth; for example, I could say 
if all
bachelors are unmarried men and then go on to assert that it is in 
fact the
case because it's analytically true. There is a substantive issue to 
discuss if
we are asking whether it is physically possible to duplicate 
consciousness,
because it depends on the particular theory of consciousness, whether
physicalist or dualist or whatever, as well as certain other facts 
about the
world, such as whether the physics in the brain is Turing emulable. But 
whether
consciousness is LOGICALLY duplicable is a separate question, which has 
a
bearing on the problem of physical identity. I think it is obvious that
consciousness is logically duplicable,


Not it is not... it bears on the foundation of reality... so depending on 
the
metaphysical stance you have, it can or cannot *logically* be duplicated.

I don't see how logic *alone* can entails that consciousness is duplicable 
or not...
you have not demonstrated such thing.

Logically means it follows logical laws and rules of inference... if you 
start with
the axiom that consciousness is unique and cannot be duplicated by its 
essence of
being unique, then it is unique and cannot be duplicated in that theory... 
and it
contradicts absolutely no logic...

Statement about consciousness duplication are true or not depending on the 
theory of
consciousness you use... so the *IF* is necessary and cannot be dismissed 
*without*
specifying in the first place the theory(ies) of consciousnes you're using.


I imagine a copy that thinks just like me, feels just like me, remembers what I 
remember, bears the same relationship to me as I bear to my self of a moment ago. 


Are you saying the copy may have diverged from you a moment ago? Thought a different 
thought?  Seen from a different point of view? Sure, there's no logical contradiction in a 
diverging consciousness - but it's no longer a duplicate.  It may be a duplicate of 
Stathis, but Stathis is only roughly defined and there's lots of room for differences 
between two beings that are nominally Stathis.


Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 9:47 AM, Quentin Anciaux wrote:



2015-04-14 18:40 GMT+02:00 meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net:

On 4/13/2015 11:31 PM, Quentin Anciaux wrote:



Le 14 avr. 2015 08:04, Stathis Papaioannou stath...@gmail.com
mailto:stath...@gmail.com a écrit :

 Certainly some theories of consciousness might not allow copying, but
 that cannot be a logical requirement. To claim that something is
 logically impossible is to claim that it is self-contradictory.

I don't see why a theory saying like I said in the upper paragraph that
consciousness could not be copied would be selfcontradictory... You have to 
see
that when you say consciousness is duplicatable, you assume a lot of things 
about
the reality and how it is working, and that you're making a metaphysical
commitment, a leap of faith concerning what you assume the real to be and 
the
reality itself. That's all I'm saying, but clearly if computationalism is 
true
consciousness is obviously duplicatable.

Quentin


In order to say what duplication of consciousness is and whether it is
non-contradictory you need some propositional definition of it.  Not just, 
an
instrospective well everybody knows what it is.


It seems that's what I was explaining... or are you answering to Stathis ?



No, it's not clear to me what definition of consciousness you're using.  Are you supposing 
that two streams of thought which are identical would constitute two different 
consciousness'es?


Computationalism would say that a brain is duplicable, but as soon as the copy had a 
different thought there would be two different consciousnesses.


Brent

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread meekerdb

On 4/14/2015 4:19 PM, Stathis Papaioannou wrote:

On 15 April 2015 at 02:47, Quentin Anciaux allco...@gmail.com wrote:


2015-04-14 18:40 GMT+02:00 meekerdb meeke...@verizon.net:

On 4/13/2015 11:31 PM, Quentin Anciaux wrote:


Le 14 avr. 2015 08:04, Stathis Papaioannou stath...@gmail.com a écrit
:


Certainly some theories of consciousness might not allow copying, but
that cannot be a logical requirement. To claim that something is
logically impossible is to claim that it is self-contradictory.

I don't see why a theory saying like I said in the upper paragraph that
consciousness could not be copied would be selfcontradictory... You have to
see that when you say consciousness is duplicatable, you assume a lot of
things about the reality and how it is working, and that you're making a
metaphysical commitment, a leap of faith concerning what you assume the real
to be and the reality itself. That's all I'm saying, but clearly if
computationalism is true consciousness is obviously duplicatable.

Quentin

In order to say what duplication of consciousness is and whether it is
non-contradictory you need some propositional definition of it.  Not just,
an instrospective well everybody knows what it is.


It seems that's what I was explaining... or are you answering to Stathis ?

Brent might be addressing me, so I'll answer both. Duplicating
consciousness means that another entity can be made that thinks and
feels just like me. Logically, that seems possible.


But that's not clear enough.  What does like me mean?  Does it mean Good enough to fool 
my friends, in which case I'd say, sure that's duplicable.  Or does it a sequence of 
exactly the same thoughts, in which case I'd say it's not duplicable; by Leibniz's 
identity of indiscernables it's no more duplicable than the natural numbers.



By logically
possible I mean that it can happen in a possible world; it is not
contradictory; an omnipotent being could do it. Of course, if you have
a theory saying that duplication is impossible then if the theory is
true consciousness can't be duplicated - but the theory would have to
be *necessarily* true in order to make duplication *logically*
impossible.
But a duplicate that is identical in *every* respect is impossible. By duplicate, we 
usually mean a copy that is identical except for its place in spacetime.  But thoughts 
aren't in spacetime.  So the copy is the same as the original: they are one.


Brent



The logical possibility of duplication perhaps does not count for
much, but it does allow duplication thought experiments which show the
problematic nature of personal identity, and that is all that I am
claiming for it.




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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On Tuesday, April 14, 2015, Quentin Anciaux allco...@gmail.com wrote:



 2015-04-14 12:55 GMT+02:00 Stathis Papaioannou stath...@gmail.com
 javascript:_e(%7B%7D,'cvml','stath...@gmail.com');:



 On 14 April 2015 at 17:48, Quentin Anciaux allco...@gmail.com wrote:
 
 
  2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com:
 
  On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com wrote:
 
   I don't see any difference between a metaphysical theory saying
   consciousness is not duplicable and one saying bananas are not
   duplicable: it is still coherent and non-contradictory to imagine
   either entity being duplicated.
  
  
   No it is not, you even use a logical fallacy to justify this
 position...
   using miracles... a miracle imply *anything* is possible (even
 logical
   contradictory thing such as a *miracle*).
 
  No, a miracle cannot be logically contradictory. God cannot make a
  married bachelor.
 
 
  Yes it can.. that's the whole point of what is a miracle and God. God
 is not
  bound to logic, what you can't conceive is your prejudice... and using
  miracles to justify your thinking is a logical fallacy... you can with
 that
  same argument *justify anything*.
 
 
 
   So I disagree with you on tha point, a theory could assert
 consciousness
   is
   not duplicable (in practice and in theory, like you can't go faster
 than
   light) without being self contradictory (and you can use as much
   miracles as
   you want to say it is still possible logically, it's still a logical
   fallacy
   to do that).
 
  You seem to be talking about physical possibility, whereas for the
  purpose of showing that there is a conceptual problem with the idea of
  personal identity only logical possibility is needed.
 
 
  As I said, it is you who're not seeing you're making a metaphysical
  commitment on the idea, and your idea is sumarrized by consciousness is
  duplicable... you start with an *if* then you make it like it was never
  there in the first place to conclude what you want, it's begging the
  question... Yes ***IF*** consciousness is duplicable, it is
 duplicable...
  you've not shown that *IT IS*.

 OK, I did say at one point if consciousness is duplicable. That does
 not necessarily imply anything about its truth; for example, I could say
 if all bachelors are unmarried men and then go on to assert that it is in
 fact the case because it's analytically true. There is a substantive issue
 to discuss if we are asking whether it is physically possible to duplicate
 consciousness, because it depends on the particular theory of
 consciousness, whether physicalist or dualist or whatever, as well as
 certain other facts about the world, such as whether the physics in the
 brain is Turing emulable. But whether consciousness is LOGICALLY duplicable
 is a separate question, which has a bearing on the problem of physical
 identity. I think it is obvious that consciousness is logically duplicable,


 Not it is not... it bears on the foundation of reality... so depending on
 the metaphysical stance you have, it can or cannot *logically* be
 duplicated.

 I don't see how logic *alone* can entails that consciousness is duplicable
 or not... you have not demonstrated such thing.

 Logically means it follows logical laws and rules of inference... if you
 start with the axiom that consciousness is unique and cannot be duplicated
 by its essence of being unique, then it is unique and cannot be duplicated
 in that theory... and it contradicts absolutely no logic...

 Statement about consciousness duplication are true or not depending on the
 theory of consciousness you use... so the *IF* is necessary and cannot be
 dismissed *without* specifying in the first place the theory(ies) of
 consciousnes you're using.


I imagine a copy that thinks just like me, feels just like me, remembers
what I remember, bears the same relationship to me as I bear to my self of
a moment ago. Perhaps this can't actually be created depending on what
theory of consciousness you subscribe to, but I can imagine it - it is not
incoherent, and it can't be uni-imagined. If you then say, yes, but that
copy you imagine would not really be a copy, because by assumption
consciousness is non-duplicable, that then makes the notion of continuity
of consciousness incoherent. For it would mean that there is a special
quality conferring continuity which makes no objective and no subjective
difference - which is no difference at all.


 because try as I might I cannot find any contradiction in the idea,


 Like I said, if you start from the assumption that consciousness is *not*
 duplicable, then it contradicts your statement.


 nor have you demonstrated any.


 I just did, consider that it can't be duplicable, then your statement
 doesn't follow and is in direct contradiction to the assumption. You have
 not demonstrated that taking that consciousness is not duplicable as axiom
 leads to logical contradiction (and we don't 

Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Quentin Anciaux
2015-04-14 15:56 GMT+02:00 Stathis Papaioannou stath...@gmail.com:



 On Tuesday, April 14, 2015, Quentin Anciaux allco...@gmail.com wrote:



 2015-04-14 12:55 GMT+02:00 Stathis Papaioannou stath...@gmail.com:



 On 14 April 2015 at 17:48, Quentin Anciaux allco...@gmail.com wrote:
 
 
  2015-04-14 9:40 GMT+02:00 Stathis Papaioannou stath...@gmail.com:
 
  On 14 April 2015 at 17:05, Quentin Anciaux allco...@gmail.com
 wrote:
 
   I don't see any difference between a metaphysical theory saying
   consciousness is not duplicable and one saying bananas are not
   duplicable: it is still coherent and non-contradictory to imagine
   either entity being duplicated.
  
  
   No it is not, you even use a logical fallacy to justify this
 position...
   using miracles... a miracle imply *anything* is possible (even
 logical
   contradictory thing such as a *miracle*).
 
  No, a miracle cannot be logically contradictory. God cannot make a
  married bachelor.
 
 
  Yes it can.. that's the whole point of what is a miracle and God. God
 is not
  bound to logic, what you can't conceive is your prejudice... and using
  miracles to justify your thinking is a logical fallacy... you can with
 that
  same argument *justify anything*.
 
 
 
   So I disagree with you on tha point, a theory could assert
 consciousness
   is
   not duplicable (in practice and in theory, like you can't go faster
 than
   light) without being self contradictory (and you can use as much
   miracles as
   you want to say it is still possible logically, it's still a logical
   fallacy
   to do that).
 
  You seem to be talking about physical possibility, whereas for the
  purpose of showing that there is a conceptual problem with the idea of
  personal identity only logical possibility is needed.
 
 
  As I said, it is you who're not seeing you're making a metaphysical
  commitment on the idea, and your idea is sumarrized by consciousness
 is
  duplicable... you start with an *if* then you make it like it was
 never
  there in the first place to conclude what you want, it's begging the
  question... Yes ***IF*** consciousness is duplicable, it is
 duplicable...
  you've not shown that *IT IS*.

 OK, I did say at one point if consciousness is duplicable. That does
 not necessarily imply anything about its truth; for example, I could say
 if all bachelors are unmarried men and then go on to assert that it is in
 fact the case because it's analytically true. There is a substantive issue
 to discuss if we are asking whether it is physically possible to duplicate
 consciousness, because it depends on the particular theory of
 consciousness, whether physicalist or dualist or whatever, as well as
 certain other facts about the world, such as whether the physics in the
 brain is Turing emulable. But whether consciousness is LOGICALLY duplicable
 is a separate question, which has a bearing on the problem of physical
 identity. I think it is obvious that consciousness is logically duplicable,


 Not it is not... it bears on the foundation of reality... so depending on
 the metaphysical stance you have, it can or cannot *logically* be
 duplicated.

 I don't see how logic *alone* can entails that consciousness is
 duplicable or not... you have not demonstrated such thing.

 Logically means it follows logical laws and rules of inference... if you
 start with the axiom that consciousness is unique and cannot be duplicated
 by its essence of being unique, then it is unique and cannot be duplicated
 in that theory... and it contradicts absolutely no logic...

 Statement about consciousness duplication are true or not depending on
 the theory of consciousness you use... so the *IF* is necessary and cannot
 be dismissed *without* specifying in the first place the theory(ies) of
 consciousnes you're using.


 I imagine a copy that thinks just like me, feels just like me, remembers
 what I remember, bears the same relationship to me as I bear to my self of
 a moment ago.


I can too, and I can imagine, that the copy think it is me but is missing
something the original would have noticed but not the copy.


 Perhaps this can't actually be created depending on what theory of
 consciousness you subscribe to, but I can imagine it - it is not incoherent,


I didn't say it was incoherent, what I say, is that it is rooted in a
metaphysical commitment and is not an absolute truth.


 and it can't be uni-imagined. If you then say, yes, but that copy you
 imagine would not really be a copy, because by assumption consciousness is
 non-duplicable, that then makes the notion of continuity of consciousness
 incoherent.


But who said that it has to be ? If the reality is inconsistent, it is
inconsistent even if you wished it must not be, if it is, it is and that's
all. Also, it seems vaccuous to say that you can do a copy if in theory of
reality you have, you'll never been able to do it even in principle.

Like the theory I've said earlier, where consciousness is linked to the

Re: Michael Graziano's theory of consciousness

2015-04-14 Thread John Clark
On Tue, Apr 14, 2015  Telmo Menezes te...@telmomenezes.com wrote:

 I predict that I will win 1 million dollar by tomorrow. I know my
 prediction is correct because this will happen in one of the branches of
 the multiverse. Do you agree with this statement?


No I do not agree because matter duplicating machines do not exist yet so
if I check tomorrow the laws of physics will allow me to find only one
chunk of matter that fits the description of Mr. I (that is a chunk of
matter that behaves in a  Telmomenezesian way), and that particular chunk
of matter does not appear to have a million dollars. However if the
prediction was tomorrow Telmo Menezes will win a million dollars then I
would agree, provided of course that the Many Worlds interpretation of
Quantum Mechanics is true.

 You are trying to play a game that is absurd, which is to deny the first
 person view.


That is ridiculous, only a fool would deny the first person view and John
Clark is not a fool. Mr.I can always look to the past and see one unique
linear sequence of Mr.I's leading up to him, and Mr. I can remember being
every one of them. But things are very different looking to the future,
nothing is unique and far from being linear things could hardly be more
parallel with a astronomical and possibly infinite number of branching, and
Mr. I can't remember being any of them. And that is why the sense of first
person identity has nothing to do with our expectations of the future but
is only a function of our memories of the past.

 You use your crusade against pronouns


If Telmo Menezes thinks that any objection in the use of personal pronouns
in thought experiments designed to illuminate the fundamental nature of
personal identity is absurd then call John Clark's bluff and simply stop
using them; then if Telmo Menezes can still express ideas on this subject
clearly and without circularity it would prove that John Clark's concern
that people who used such pronouns were implicitly stating what they were
trying to prove were indeed absurd.

 Monty Hall knows that when the Helsinki Man in the sealed box in Moscow
 opens the door and sees Moscow the Moscow Man will be born from the ashes
 of the Helsinki Man,


 The Helsinki Man in the sealed box in Moscow knows that too. He was fully
 informed of the protocol of the experiment.


OK but it doesn't matter if he knows the protocol of the experiment or not,
regardless of where he is until The Helsinki Man sees Moscow or Moscow the
Helsinki Man will remain The Helsinki Man. So who will become the Moscow
Man?  The one who sees Moscow will become the Moscow Man.

Oh well, the good thing about tautologies is that they're always true.


   Verb tenses also become problematic if you introduce time machines.


  Douglas Adams had something to say about this in The Hitchhikers Guide
 to the Galaxy:


  Yes, I love it too. Doesn't it worry you a bit that your grammatical
 argument is so similar to one found in an absurdist work of fiction?


No because if time machines actually existed then it wouldn't be absurd at
all, the English language really would need a major overhaul in the way it
uses verb tenses. And if matter duplicating machines existed the English
language really would need a major overhaul about the way it uses personal
pronouns. The only difference is that if the laws of physics are what we
think they are then time machines are NOT possible, but if the laws of
physics are what we think they are then matter duplicating machines ARE
possible.

 Show me how to do it. Describe quantum uncertainty according to the MWI
 without personal pronouns. I know you will be able to do it because:
 a) you like the MWI
 b) you hate personal pronouns


 CASE #1

 Telmo Menezes shoots one photon at 2 slits with a photographic plate
 behind the slits. As the photon approaches the slits the entire universe
 splits into 2 with the photon going through the left slit in one universe
 and the right slit in the other universe. Being part of the universe Telmo
 Menezes splits too although neither of the Telmos knows which slit the
 photon went through. When the photons hit the photographic plate the photon
 no longer exists in either universe so the universes are identical again
 and the universes merge back together. When Telmo Menezes develops the
 plate the beginnings of a interference pattern is seen which is consistent
 with a single photon going through both slits.

CASE #2
 The experiment is the same except that this time there is a sensor next
 to each slit so that Telmo Menezes known what slit the photon went through.
 As the photon approaches the slits the universe splits in two and Mr.Telmo
 Menezes Left Slit sees the photon go through the left slit and Mr.Telmo
 Menezes Right Slit sees the photon go through the right slit. When the
 photons hit the photographic plate the photons no longer exist in either
 universe but the 2 universes are still not identical because Mr.Telmo
 Menezes Left Slit 

Re: The MGA revisited

2015-04-14 Thread Bruno Marchal


On 14 Apr 2015, at 04:05, meekerdb wrote:


On 4/13/2015 4:35 PM, Bruce Kellett wrote:

LizR wrote:
On 14 April 2015 at 00:42, Bruce Kellett  
bhkell...@optusnet.com.au mailto:bhkell...@optusnet.com.au  
wrote:


   The expansion of the wave function in the einselected basis of  
the
   measurement operator has certain coefficients. The  
probabilities are
   the absolute magnitudes of these squared. That is the Born  
Rule. MWI
   advocates try hard to derive the Born Rule from MWI, but they  
have
   failed to date. I think they always will fail because, as has  
been
   pointed out, the separate worlds of the MWI that are required  
before
   you can derive a probability measure already assume the Born  
Rule.

   The argument is at best circular, and probably even incoherent.

In an article published in the 60s (I think) Larry Niven pointed  
out that the MWI lead to the following situation - if you throw a  
dice you have 6 outcomes, i.e. 6 branches. But a loaded dice  
should favour (say) the branch where it lands on 6. Hence the MWI  
doesn't work.


My reaction to this (when I first read it, probably several  
decades ago now) was that you only have 6 MACROSCOPIC outcomes -  
like derivations of the second law of thermodynamics, Niven's  
description of the system relies on microstates being  
indistinguishable /to us/. But once you take this into account  
there are more microstates ending with a 6 uppermost - and hence a  
lot more than 6 branches - the MWI again makes sense using branch  
counting, at least for non-quantum dice (I may not have known  
terms like microstates at the time, nor was it called the MWI, but  
that was basically what I thought).


I do not think that classical analogies can ever get to the heart  
of quantum probabilities.


Can't the same be true of any quantum event? The essential  
requirement is that any quantum event leads to results which can  
be assigned a rational number, rather than an irrational one. This  
gives us a finite number of branches, and counting to get the  
probability. Or do quantum events lead to results with irrational  
numbered probabilities?


Quantum probabilities are not required to be rational: any real  
value between 0 and 1 is possible. For example, if you prepare a  
Silver atom in a spin up state then pass it through another S-G  
magnet oriented at an angle alpha to the original, the probability  
that the atom will pass the second magnet in the up channel is  
cos^2(alpha/2). This can take on any real value in the range.


One argument against branch counting is that if you have two equally  
likely outcomes (which can be judged by symmetry) there are two  
branches; but if a small perturbation is added then there must be  
many branches to achieve probabilities (0.5-epsilon) and  
(0.5+epsilon) and the smaller the perturbation the larger the number  
required.  Of course the number required is bounded by our ability  
to resolve small differences in probability, but in principle it  
goes as 1/epsilon.


I think Bruno's answer to this is that for every such experiment  
there are arbitrarily many threads of the UD going throught at  
experiment and this provides the order 1/epsilon ensemble.  But this  
somewhat begs the question of why we should consider the  
probabilities of all those threads to be equal


We better should not. I am making a pause café right now. The UD does  
simulate a computation going through my actual state, but with a  
continuation where I hallucinate that my coffee becomes tea. Well, I  
hope that the measure of such computations is less than the one in  
which my coffee gently appears to taste coffee and not tea.






since we have lost the justification of symmetry.


Yes, that is why we should not consider all those threads as having  
the same probability. In fact, by the rule Y = II, only those getting  
highly relatively multiplied have some chance of having a normal and  
stable measure.





I think this is the measure problem.


OK.

Ah! My coffee tastes coffee!
It would not I would bet that I am dreaming in some normal reality,  
not that computationalism is false.


Bruno







Brent



I know that a branch counting approach to quantum probabilities is  
disfavoured, though I can't at the moment recall the standard  
argument. Clearly, the existence  of real-valued probabilities, not  
restricted to rational values, is a strong factor. But there is  
also the fact that in the two-dimensional Hilbert space associated  
with spin 1/2 projections, one only ever has two possible outcomes  
for an experiment -- why should the number of branches one must  
consider depend on the angle of the magnet?


Bruce



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Re: Klara and Olimpia!

2015-04-14 Thread Bruno Marchal


On 14 Apr 2015, at 00:41, LizR wrote:


http://www.lostateminor.com/2015/04/10/these-18th-century-dolls-may-be-the-worlds-oldest-examples-of-the-modern-computer/

Not sure if they're really computers in the modern sense, as  
claimed. Any thoughts?



Those are superb constructions, but most plausibly not Turing  
universal, and so they are not general purpose computer. I agree  
with Russell.


Babbage conceived a clock-like mechanism which is Turing universal,  
and somehow I think he understood this point, and even got Church's  
thesis when he realized that its functional notation system, that he  
will invent to describe his machine, mimics his machine perfectly. He  
will say that he was more sad that people did not understand the  
importance of his notation than of his machine. His universal machine  
will never been build. It would have been quite a huge machine.  Even  
with electronic valves, the first universal machines where gigantic.  
It is quantum mechanics, actually, which has made possible the  
transistor, the miniaturization, the Moore law, ...


Bruno





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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On 15 April 2015 at 02:47, Quentin Anciaux allco...@gmail.com wrote:


 2015-04-14 18:40 GMT+02:00 meekerdb meeke...@verizon.net:

 On 4/13/2015 11:31 PM, Quentin Anciaux wrote:


 Le 14 avr. 2015 08:04, Stathis Papaioannou stath...@gmail.com a écrit
 :

  Certainly some theories of consciousness might not allow copying, but
  that cannot be a logical requirement. To claim that something is
  logically impossible is to claim that it is self-contradictory.

 I don't see why a theory saying like I said in the upper paragraph that
 consciousness could not be copied would be selfcontradictory... You have to
 see that when you say consciousness is duplicatable, you assume a lot of
 things about the reality and how it is working, and that you're making a
 metaphysical commitment, a leap of faith concerning what you assume the real
 to be and the reality itself. That's all I'm saying, but clearly if
 computationalism is true consciousness is obviously duplicatable.

 Quentin

 In order to say what duplication of consciousness is and whether it is
 non-contradictory you need some propositional definition of it.  Not just,
 an instrospective well everybody knows what it is.


 It seems that's what I was explaining... or are you answering to Stathis ?

Brent might be addressing me, so I'll answer both. Duplicating
consciousness means that another entity can be made that thinks and
feels just like me. Logically, that seems possible. By logically
possible I mean that it can happen in a possible world; it is not
contradictory; an omnipotent being could do it. Of course, if you have
a theory saying that duplication is impossible then if the theory is
true consciousness can't be duplicated - but the theory would have to
be *necessarily* true in order to make duplication *logically*
impossible.

The logical possibility of duplication perhaps does not count for
much, but it does allow duplication thought experiments which show the
problematic nature of personal identity, and that is all that I am
claiming for it.


-- 
Stathis Papaioannou

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Re: Michael Graziano's theory of consciousness

2015-04-14 Thread Stathis Papaioannou
On 15 April 2015 at 02:36, John Clark johnkcl...@gmail.com wrote:
 On Mon, Apr 13, 2015  Stathis Papaioannou stath...@gmail.com wrote:

  If I commit suicide the illusion of persisting through time is
  destroyed.


 Whenever somebody says X is an illusion the first question that should be
 asked is how would things be different if X were not an illusion; so how
 would things be different if persisting through time were not an illusion?

If being a unique entity persisting through time were not an illusion
then in the case of duplication experiments we could definitely say
that you would persist as one of the copies rather than the other.

  If the copies are running in lockstep then I would say there is only one
  stream of consciousness, and nothing is lost by terminating one of the
  copies.


 I agree, that is the only logical conclusion.

   John K Clark


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Stathis Papaioannou

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