[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-26 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> > on 8/25/05 12:35 PM, gerbal88 at [EMAIL PROTECTED] wrote:
> > > 
> > > Well said. I finally saw that the emperor's new clothes were 
> > > not what I wanted to believe and left. It took nearly 30 more 
> > > years before I
> > > found someone who embodied the wisdom I had only read about.
> > 
> > Who?
> 
> Y'know, Rick, I have thought about this and thought. If I give 
> you a name, it won't be important. What is important is to find 
> a way to be very aware of exactly what you are experiencing, 
> right now. 
> 
> It is important to be very open to what you hear, see, feel, 
> experience, sense and then to not let that go until you have 
> seen it for what it is.
> 
> Sorry. It's the best I can do. 
> 
> Sometimes, at least for me, it is a matter of comparing what I
> learned from and about MMY/MCS/MPV/BBM (so many names for one 
> little man) and then comparing that with what I know about myself,
> what I have learned since those days when the Emperor's new 
> clothes were seen, suddenly, one day, just as they were.
> 
> It is important to keep moving on. When you think you are there, 
> when you think "this is it", well, it may be close and it may be
> important, but you are it and thinking somthing outside yourself 
> is it is missing the point.

Well, and gracefully, said.

It ties in well with what I found myself laughing about
this morning as I woke up.  (I love waking myself up
with laughter.)  I was thinking back on all these dis-
cussions here lately of what constitutes a "real" 
teacher, and I found myself remembering P. J. O'Rourke's
marvelous one-liner about responsibility:

"One of the annoying things about believing in free will 
and individual responsibility is the difficulty of finding 
somebody to blame your problems on. And when you do find 
somebody, it's remarkable how often his picture turns up 
on your driver's license."

What made me laugh was the realization that in MOST of 
the discussions one finds on the Internet about what
constitutes a "real" teacher, the definition is usually,
"Mine."  :-)

You gracefully avoided that, and came up with a better
definition:  "You, as long as you keep learning."

Unc


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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-26 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> on 8/25/05 12:35 PM, gerbal88 at [EMAIL PROTECTED] wrote:
> > 
> > Well said. I finally saw that the emperor's new clothes were not 
what
> > I wanted to believe and left. It took nearly 30 more years before
I
> > found someone who embodied the wisdom I had only read about.
> 
> Who?

Y'know, Rick, I have thought about this and thought. If I give you a 
name, it won't be important. What is important is to find a way to be 
very aware of exactly what you are experiencing, right now. 

It is important to be very open to what you hear, see, feel, 
experience, sense and then to not let that go until you have seen it 
for what it is.

Sorry. It's the best I can do. 

Sometimes, at least for me, it is a matter of comparing what I
learned from and about MMY/MCS/MPV/BBM (so many names for one little 
man) and then comparing that with what I know about myself, what I 
havelearned since those days when the Emperor's new clothes were 
seen, suddenly, one day, just as they were.

It is important to keep moving on. When you think you are there, when 
you think "this is it", well, it may be close and it may be
important, but you are it and thinking somthing outside yourself is 
it ismissing the point.

G




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-26 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > > Just to be fair, someone should point out that what
> > > you're calling a "real" master may just be one that
> > > appeals to your sensibilities or predilection.
> > 
> > Not sure if you were addressing Vaj or G (me); but from my 
> > perspective, I follow the advice given by HH the Dalai Lama: 
> > examine your teacher, even if it takes you 12 years.
> 
> Can't knock the Dalai Lama.  I make no assumptions
> about his enlightenment or lack thereof, even having
> met him, but I respect him thoroughly.  No one, in 
> my opinion, could have done a better job of being
> the most visible Buddhist on the planet.
> 
> > When I (G) say "real" spiritual master, I mean someone who has 
> > demonstrated his own achievements to my questioning, skeptical 
mind 
> > and then laid out for me what I have to do if I want to get 
there. 
> 
> Cool.  Important clarification.
>  
> > Then, I try it (complete with bitching and stupid questions) and 
> > see what happens. 
> 
> Great plan.
> 
> > Something I learned from MMY/MCS: others may notice something 
> > before you do.
> 
> And after.  Otherwise, why are there so many TBs?  :-)
> 
> > That's not altogether off track. I take the remarks of others with
> > the proverbial grain of sodium chloride -- but a home truth or 
two 
> > isn't always amiss, one way or another.
> 
> Another great plan.  The stuff you hear on boards like
> this one is a lot like the stuff you hear from teachers.
> Some of it goes in one chakra and out another, some of
> it "sticks."  If it proves useful, even for a short
> while, IMO the source doesn't matter.  I've had great
> spiritual revelations from movies (obviously, given the
> currently-active thread) and from bums I've met on the
> street.  I don't have to think of them as my formal
> spiritual teachers, but in one sense all of them were.

This is a great board. What you just said/typed, whatever, above says 
more about you than the "teachers" -- but this is, I think, as it 
should be. I like the Sufi saying: the thread, by virtue of being 
drawn through the jewel, is not thereby ennobled. 

The spiritual quest (is there a better term?) is not one of being 
drawn through jewel after jewel, but of intense self-examination so 
that one can be open to the teacher who appears when one is ready.

It would be extremely difficult, given the complexity of humanity, to 
declare one teacher, one method, one way to be the only way or the 
absolute way. 

I can only see the "only way" for myself: to be open to what I might 
find and to see, as best I am able, what it is for me. Just maybe 
true spiritual progress is knowing when to move on.

G




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-26 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > > As I just pointed out to Vaj, you might want to be
> > > careful that you're not simply mistaking your current
> > > point of view for "wisdom" and your current limited
> > > definition of a "real" teacher for reality.  As you
> > > yourself said, just one post ago:
> > > 
> > > > The vast majority forgets and then does it
> > > > again, certain (yes, that difficult word that 
> > > > ascertains our demise again and again) they 
> > > > have got it right this time.
> > > 
> > > :-)
> > 
> > I think 
> > you are right; but it has been near a 40 year endeavour and I 
> > have found a techer who teaches in the way he was taught, which 
was 
> > the way his teacher was taught, and so on. 
> 
> Cool.  Wasn't seeking to diminish that, only to
> point out that 40 years from now (karma willing)
> you might have a different opinion of him as well.

Yes, that may well be the case. I cannot know the future. 

> > Long ago I became very cynical and skeptical about my own 
abilities 
> > to evaluate things. So I have done a lot of searching and 
> > questioning. Responses, like yours above (which I think is very 
> > apt) have also been invaluable guides along the way.
> 
> In my case as well.  That's one reason I like FFL.  :-)
> 
> Hopefully we'll NEVER figure it all out.  What would
> be left to do for fun?

Teach others?

G




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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-26 Thread Vaj



On 8/26/05 2:18 AM, "TurquoiseB" <[EMAIL PROTECTED]> wrote:

> What ever happened to "different strokes
> for different folks?"  And what about those seekers who
> are not in any way turned on by guru yoga, for whom it
> such a process is completely contrary to their predilection?

Then it's not for them, however it's important to point out what I mean by
"guru yoga" may not be what you think I mean. I am not referring to "guru
worship" or "guru adulation" but the process of being the guru yourself.
Generally there are outer, inner, secret and super-secret aspects of
unification with the guru (where the word "secret" means "self-secret").

> "Should" they be forced to submit to a process that is
> not in line with what activates higher perceptions for
> them, or might they be happier with an "uncertified"
> teacher from a tradition that doesn't believe in "gurus?"

Different gurus for different people. Some siddhas had non-human gurus from
other dimensions. There was one siddha whose guru was his dog. The
possibilities are truly endless. One of the guru-yogas I use is for a master
from the Treta yuga. Now this human no longer manifests a form in the
physical dimension, but sure enough this process and method specific to his
teaching taps you into that stream of consciousness. It's like he never
"died" and it's also like nudging that own aspect of the teaching inside
into awake mode.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:


[snip]

> 
> Can't knock the Dalai Lama.



I can.


I simply cannot understand all the hoopla about this man.  His 
teaching of non-violence helped enable the slaughter of 1.5 million of 
his people by the Red Chinese.

A little less ultra-non-violence and a little more nuclear ultra 
violence would have gone a long way to saving those 1.5 million.


>  I make no assumptions
> about his enlightenment or lack thereof, even having
> met him, but I respect him thoroughly.  No one, in 
> my opinion, could have done a better job of being
> the most visible Buddhist on the planet.

[snip]




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
> > Just to be fair, someone should point out that what
> > you're calling a "real" master may just be one that
> > appeals to your sensibilities or predilection.
> 
> Not sure if you were addressing Vaj or G (me); but from my 
> perspective, I follow the advice given by HH the Dalai Lama: 
> examine your teacher, even if it takes you 12 years.

Can't knock the Dalai Lama.  I make no assumptions
about his enlightenment or lack thereof, even having
met him, but I respect him thoroughly.  No one, in 
my opinion, could have done a better job of being
the most visible Buddhist on the planet.

> When I (G) say "real" spiritual master, I mean someone who has 
> demonstrated his own achievements to my questioning, skeptical mind 
> and then laid out for me what I have to do if I want to get there. 

Cool.  Important clarification.
 
> Then, I try it (complete with bitching and stupid questions) and 
> see what happens. 

Great plan.

> Something I learned from MMY/MCS: others may notice something 
> before you do.

And after.  Otherwise, why are there so many TBs?  :-)

> That's not altogether off track. I take the remarks of others with
> the proverbial grain of sodium chloride -- but a home truth or two 
> isn't always amiss, one way or another.

Another great plan.  The stuff you hear on boards like
this one is a lot like the stuff you hear from teachers.
Some of it goes in one chakra and out another, some of
it "sticks."  If it proves useful, even for a short
while, IMO the source doesn't matter.  I've had great
spiritual revelations from movies (obviously, given the
currently-active thread) and from bums I've met on the
street.  I don't have to think of them as my formal
spiritual teachers, but in one sense all of them were.






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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
> > As I just pointed out to Vaj, you might want to be
> > careful that you're not simply mistaking your current
> > point of view for "wisdom" and your current limited
> > definition of a "real" teacher for reality.  As you
> > yourself said, just one post ago:
> > 
> > > The vast majority forgets and then does it
> > > again, certain (yes, that difficult word that 
> > > ascertains our demise again and again) they 
> > > have got it right this time.
> > 
> > :-)
> 
> I think 
> you are right; but it has been near a 40 year endeavour and I 
> have found a techer who teaches in the way he was taught, which was 
> the way his teacher was taught, and so on. 

Cool.  Wasn't seeking to diminish that, only to
point out that 40 years from now (karma willing)
you might have a different opinion of him as well.

> Long ago I became very cynical and skeptical about my own abilities 
> to evaluate things. So I have done a lot of searching and 
> questioning. Responses, like yours above (which I think is very 
> apt) have also been invaluable guides along the way.

In my case as well.  That's one reason I like FFL.  :-)

Hopefully we'll NEVER figure it all out.  What would
be left to do for fun?






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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> On 8/25/05 3:11 PM, "TurquoiseB" <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> >> On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> >> 
> >>> A true spiritual master shows you how to be
> >>> your own master. I don't see MMY/MCS EVER dabbling in this sort 
> >>> of counterproductive thinking!
> >> 
> >> One thing is only obvious once one can gain some perspective 
> >> (e.g. after one has met a real master of meditation or yoga) or 
> >> simply has deep discrimination (between the real and the phony). 
> >> Once one has
> >> met the former, it's immediately obvious what MMY represents.
> > 
> > Just to be fair, someone should point out that what
> > you're calling a "real" master may just be one that
> > appeals to your sensibilities or predilection.
> 
> But that is not what I am referring to. Consider for example 
> traditions which demand you train in the specific experiences 
> and learn them from someone who's 'been there, done that'. 
> There is verification all along the way--if you're a "master" 
> of something--there also should be a reason you are called that, 
> not merely because you grew a beard and put on a silk dhoti
> and can rehash what the pundits feed you ;-).

Agreed.  My main problem is with the use of the word
"master."  I try to NEVER use it, because of its dual
meaning, and propensity for students to confuse one
with the other.  It's the same reason I try NEVER to
refer to someone "attaining" enlightenment or "reaching"
enlightenment, or "becoming" enlightened.  It's an
inaccurate and potentially misleading term.  So, in
my opinion, is "master."  Ick.  Never touch the stuff.  :-)

But you've got a point about being able to walk the
walk.  What I was poking fun at in my reply above is
the assumption that you've met a "real" "master."
As I pointed out to gerbal, hat's an assumption that
is based on your Experience So Far, and your personal
definition of "real" could change tomorrow.  That's all.

> If someone is a master they should have mastered the states 
> they speak of and be capable of leading others to that 
> experience, themselves being master of the various practices 
> which are used for differing students. Furthermore
> they should possess the signs of such mastery.

That's your opinion, which I respect, but don't neces-
sarily agree with.  I am unconvinced that *any* teacher
inherently has the ability to lead others to permanent
enlightenment.  Lead them to experiences along the Way,
many of them having the qualities of enlightenment, no
problem.  But permanent enlightenment is not something
that anyone can be led to, IMO.  They have to discover
it themselves.  Just a language nitpick, but it speaks
to my own personal definition of a "real" teacher, if
I had one.  :-)

Bottom line for me is that people tend to get the teachers
their selves think they can handle.  At the point where
their selves get uncomfortable with the teacher, either
because the self is diminshed and doesn't need that 
teacher any more or because the teacher is pushing the
self's buttons and it is afraid of diminishing, people
move on.  No problem, either way.  I don't believe that
there exists a teacher that can go the whole Way with
you, whoever you are.

> In a valid, living tradition none of this should be ambiguous 
> or vague, but clear and present. 

Should?  I thought we were dealing with real life.  :-)

> As a couple of us have mentioned on this list and a.m.t,
> this often means having a guru mantra so you too can become 
> the guru. 'There should be no old students.'

Should again.  What ever happened to "different strokes
for different folks?"  And what about those seekers who
are not in any way turned on by guru yoga, for whom it
such a process is completely contrary to their predilection?
"Should" they be forced to submit to a process that is 
not in line with what activates higher perceptions for
them, or might they be happier with an "uncertified"
teacher from a tradition that doesn't believe in "gurus?"

These are just question, Vaj.  You've been making declar-
ations again, and I'm not challenging them, within the
frame of reference that they exist in, merely pointing
out that there are other frames of reference.







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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 8/25/05 7:07 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> 
> > Not sure if you were addressing Vaj or G (me); but from my
> > perspective, I follow the advice given by HH the Dalai Lama: 
examine
> > your teacher, even if it takes you 12 years.
> > 
> > When I (G) say "real" spiritual master, I mean someone who has
> > demonstrated his own achievements to my questioning, skeptical 
mind
> > and then laid out for me what I have to do if I want to get there.
> 
> My root teacher not only insisted I question everything he says, he 
was also
> kind enough to give instruction on:
> 
> -following various teachers and virtuous companions
> -becoming skilled in examining the teacher
> -the characteristics of a teacher worthy of following
> -the characteristics of a teacher not worthy of following
> -the characteristics of disciples worthy or unworthy of being 
accepted
> -becoming skilled in following a teacher
> -becoming skilled in acquiring the teacher's knowledge and behavior
> 
> I have tested all these teaching through direct, perosnal 
experience and
> have found them invaluable. My only regret is that I didn't receive 
them
> sooner!

Betcha he's a big fan of the Middle Way, and the Tao...





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> > 
> > > A true spiritual master shows you how to be
> > > your own master. I don't see MMY/MCS EVER dabbling in this sort of
> > > counterproductive thinking!
> > 
> > One thing is only obvious once one can gain some perspective (e.g. 
> > after one has met a real master of meditation or yoga) or simply 
has 
> > deep discrimination (between the real and the phony). Once one has 
> > met the former, it's immediately obvious what MMY represents.
> 
> Just to be fair, someone should point out that what
> you're calling a "real" master may just be one that
> appeals to your sensibilities or predilection.

Like duh, but like many former TMers, he wants what he thought MMY 
promised and didn't deliver, so he seeks it elsewhere.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
[...]
> Me, too!  I love the Sidhis and the flying technique.  But they are 
> adjuncts, that's all...

As MMY clearly has stated.




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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Rick Archer
on 8/25/05 12:35 PM, gerbal88 at [EMAIL PROTECTED] wrote:
> 
> Well said. I finally saw that the emperor's new clothes were not what
> I wanted to believe and left. It took nearly 30 more years before I
> found someone who embodied the wisdom I had only read about.

Who?





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> 
wrote:
> > > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> 
wrote:
> > > 
> > > > A true spiritual master shows you how to be
> > > > your own master. I don't see MMY/MCS EVER dabbling in this 
sort 
> of
> > > > counterproductive thinking!
> > > 
> > > One thing is only obvious once one can gain some perspective 
(e.g. 
> > > after one has met a real master of meditation or yoga) or 
simply 
> has 
> > > deep discrimination (between the real and the phony). Once one 
has 
> > > met the former, it's immediately obvious what MMY represents.
> > 
> > Just to be fair, someone should point out that what
> > you're calling a "real" master may just be one that
> > appeals to your sensibilities or predilection.
> 
> But how can a Master be anything but that...ever?

Perhaps a real Master is probably *not* someone who or something 
which will comfort us with appealing to our sensibilities or 
predilection, or at least not beyond lulling us just enough to let 
our guard down for the *killing blow* of Grace :-) 





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread authfriend
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:

> Something I learned from MMY/MCS: others may notice something
> before you do.

What does "MCS" stand for?





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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Vaj



On 8/25/05 7:07 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:

> Not sure if you were addressing Vaj or G (me); but from my
> perspective, I follow the advice given by HH the Dalai Lama: examine
> your teacher, even if it takes you 12 years.
> 
> When I (G) say "real" spiritual master, I mean someone who has
> demonstrated his own achievements to my questioning, skeptical mind
> and then laid out for me what I have to do if I want to get there.

My root teacher not only insisted I question everything he says, he was also
kind enough to give instruction on:

-following various teachers and virtuous companions
-becoming skilled in examining the teacher
-the characteristics of a teacher worthy of following
-the characteristics of a teacher not worthy of following
-the characteristics of disciples worthy or unworthy of being accepted
-becoming skilled in following a teacher
-becoming skilled in acquiring the teacher's knowledge and behavior

I have tested all these teaching through direct, perosnal experience and
have found them invaluable. My only regret is that I didn't receive them
sooner!




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]>
wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> > 
> > > A true spiritual master shows you how to be
> > > your own master. I don't see MMY/MCS EVER dabbling in this sort 
of
> > > counterproductive thinking!
> > 
> > One thing is only obvious once one can gain some perspective
(e.g. 
> > after one has met a real master of meditation or yoga) or simply 
has 
> > deep discrimination (between the real and the phony). Once one
has 
> > met the former, it's immediately obvious what MMY represents.
> 
> Just to be fair, someone should point out that what
> you're calling a "real" master may just be one that
> appeals to your sensibilities or predilection.

Not sure if you were addressing Vaj or G (me); but from my 
perspective, I follow the advice given by HH the Dalai Lama: examine 
your teacher, even if it takes you 12 years.

When I (G) say "real" spiritual master, I mean someone who has 
demonstrated his own achievements to my questioning, skeptical mind 
and then laid out for me what I have to do if I want to get there. 

Then, I try it (complete with bitching and stupid questions) and see 
what happens. 

Something I learned from MMY/MCS: others may notice something before 
you do.

That's not altogether off track. I take the remarks of others with
the proverbial grain of sodium chloride -- but a home truth or two 
isn't always amiss, one way or another.

G




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> 
wrote:
> > > 
> > > > A true spiritual master shows you how to be
> > > > your own master. I don't see MMY/MCS EVER dabbling in this 
sort
> > > > of counterproductive thinking!
> > > 
> > > One thing is only obvious once one can gain some perspective 
> > > (e.g. after one has met a real master of meditation or yoga) 
> > > or simply has deep discrimination (between the real and the 
> > > phony). Once one has met the
> > > former, it's immediately obvious what MMY represents.
> > 
> > Well said. I finally saw that the emperor's new clothes were not 
what 
> > I wanted to believe and left. It took nearly 30 more years before 
I 
> > found someone who embodied the wisdom I had only read about.
> 
> As I just pointed out to Vaj, you might want to be
> careful that you're not simply mistaking your current
> point of view for "wisdom" and your current limited
> definition of a "real" teacher for reality.  As you
> yourself said, just one post ago:
> 
> > The vast majority forgets and then does it
> > again, certain (yes, that difficult word that 
> > ascertains our demise again and again) they 
> > have got it right this time.
> 
> :-)

I think you are right; but it has been near a 40 year endeavour and I 
have found a techer who teaches in the way he was taught, which was 
the way his teacher was taught, and so on. 

Long ago I became very cynical and skeptical about my own abilities 
to evaluate things. So I have done a lot of searching and 
questioning. Responses, like yours above (which I think is very apt) 
have also been invaluable guides along the way.

B





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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Vaj



On 8/25/05 3:11 PM, "TurquoiseB" <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>> On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
>> 
>>> A true spiritual master shows you how to be
>>> your own master. I don't see MMY/MCS EVER dabbling in this sort of
>>> counterproductive thinking!
>> 
>> One thing is only obvious once one can gain some perspective (e.g.
>> after one has met a real master of meditation or yoga) or simply has
>> deep discrimination (between the real and the phony). Once one has
>> met the former, it's immediately obvious what MMY represents.
> 
> Just to be fair, someone should point out that what
> you're calling a "real" master may just be one that
> appeals to your sensibilities or predilection.

But that is not what I am referring to. Consider for example traditions
which demand you train in the specific experiences and learn them from
someone who's 'been there, done that'. There is verification all along the
way--if you're a "master" of something--there also should be a reason you
are called that, not merely because you grew a beard and put on a silk dhoti
and can rehash what the pundits feed you ;-).

If someone is a master they should have mastered the states they speak of
and be capable of leading others to that experience, themselves being master
of the various practices which are used for differing students. Furthermore
they should possess the signs of such mastery.

In a valid, living tradition none of this should be ambiguous or vague, but
clear and present. As a couple of us have mentioned on this list and a.m.t,
this often means having a guru mantra so you too can become the guru. 'There
should be no old students.'




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > 
> > 
> > 
> > On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:
> > 
> > > With all the craziness in the TMO over the past 20 years, I have
> > > concluded that the purpose of all the madness is just that: MMY
> > > wants us to be our own masters because to follow the silliness
> > > that's coming out of the TMO is completely irrational. So the 
only
> > > conclusion reasonable people must come up with is: ditch it all
> and
> > > follow your own heart.
> > 
> > The only problem with that is MMY has not given the tools for 
> mastery of
> > anything--he's only conditioned people that his overpriced 
> techniques can
> > provide his definition of enlightenment (which they are 
conditioned 
> to
> > believe provide such mastery).
> 
> BINGO!
> 
> I have been reading Arahattamagga Arahattaphala 

In Sanskrit that could be something like

arhadmaargo 'rhatphalam.

 NOW you understand why 
Siddhaartha Gautama Shaakyamuni hated(?) Sanskrit?!


(The Path to 
> Arahantship [lit: the path and fruit of arahantship]) by Acariya 
Maha 
> Boowa. 

I'm "afraid" it might be pure "ooga-booga"! ~;]

It's available on the Internet. 
> 
> He talks about using a mantra to gain what TM'ers call CC. But it
> goes much beyond that.
> 
> He outlines the difficulties of this journey, the tools necessary 
to 
> understand what you are doing and in his own very long life of 
> teaching embodied those fruits of the path. Few will have heard of 
> Baha Boowa; he didn't sell stuff and he didn't make promises. 
> 
> G





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> on 8/25/05 12:16 PM, gerbal88 at [EMAIL PROTECTED] wrote:
> > My own feeling is that MMY/MCS had a great idea for making
> > himself "an important person" (as one sometimes heard the Indian
> > people speak). People were interested, but, ultimately, MMY/MCS felt
> > he had failed. Then the Beatles made him famous (I imagine he dearly
> > wished it had been the other way around; it probably didn't do his
> > ego any good at all).
> 
> One time in 1976 I was standing by Maharishi's couch and Rick 
> Stanley was telling him he wanted to get a multi-track tape 
> recorder like the one the Beatles had used to record Sgt. Pepper. 
> Maharishi became annoyed and brushed him off, saying the Beatles 
> had never done anything significant.

I saw many similar things.  The one thing the man
never forgave was being rejected.






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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> > 
> > > A true spiritual master shows you how to be
> > > your own master. I don't see MMY/MCS EVER dabbling in this sort 
of
> > > counterproductive thinking!
> > 
> > One thing is only obvious once one can gain some perspective (e.g. 
> > after one has met a real master of meditation or yoga) or simply 
has 
> > deep discrimination (between the real and the phony). Once one has 
> > met the former, it's immediately obvious what MMY represents.
> 
> Just to be fair, someone should point out that what
> you're calling a "real" master may just be one that
> appeals to your sensibilities or predilection.

But how can a Master be anything but that...ever?





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> > 
> > > A true spiritual master shows you how to be
> > > your own master. I don't see MMY/MCS EVER dabbling in this sort
> > > of counterproductive thinking!
> > 
> > One thing is only obvious once one can gain some perspective 
> > (e.g. after one has met a real master of meditation or yoga) 
> > or simply has deep discrimination (between the real and the 
> > phony). Once one has met the
> > former, it's immediately obvious what MMY represents.
> 
> Well said. I finally saw that the emperor's new clothes were not what 
> I wanted to believe and left. It took nearly 30 more years before I 
> found someone who embodied the wisdom I had only read about.

As I just pointed out to Vaj, you might want to be
careful that you're not simply mistaking your current
point of view for "wisdom" and your current limited
definition of a "real" teacher for reality.  As you
yourself said, just one post ago:

> The vast majority forgets and then does it
> again, certain (yes, that difficult word that 
> ascertains our demise again and again) they 
> have got it right this time.

:-)







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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> 
> > A true spiritual master shows you how to be
> > your own master. I don't see MMY/MCS EVER dabbling in this sort of
> > counterproductive thinking!
> 
> One thing is only obvious once one can gain some perspective (e.g. 
> after one has met a real master of meditation or yoga) or simply has 
> deep discrimination (between the real and the phony). Once one has 
> met the former, it's immediately obvious what MMY represents.

Just to be fair, someone should point out that what
you're calling a "real" master may just be one that
appeals to your sensibilities or predilection. 








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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
> <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> 
wrote:
> > > 
> > > 
> > > 
> > > On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:
> > > 
> > > > With all the craziness in the TMO over the past 20 years, I 
> have
> > > > concluded that the purpose of all the madness is just that: 
MMY
> > > > wants us to be our own masters because to follow the 
silliness
> > > > that's coming out of the TMO is completely irrational. So 
the 
> > only
> > > > conclusion reasonable people must come up with is: ditch it 
> all 
> > and
> > > > follow your own heart.
> > > 
> > > The only problem with that is MMY has not given the tools for 
> > mastery of
> > > anything--he's only conditioned people that his overpriced 
> > techniques can
> > > provide his definition of enlightenment (which they are 
> > conditioned to
> > > believe provide such mastery).
> > 
> > I disagree.
> > 
> > For years, it was just: "20 minutes twice a day and then go out 
> into 
> > the market place and live your life according to your own common 
> > sense, culture and traditions".
> > 
> > It was those around him that kept asking him: "Yes, that's all 
> fine 
> > and good, Maharishi, but when are we going to get the real, 
secret 
> > knowledge?" 
> > 
> > And for years he kept saying: "there IS no secret knowledge; 
this 
> is 
> > it: TM.  That's all you need."   And those around him kept 
> > saying: "Sure, right, wink, wink, nudge, nudge...but when do we 
> get 
> > the really GOOD stuff, Maharishi?"
> > 
> > And he kept repeating over and over and over again: this is it, 
> > you've got it all: TM...and those around him kept asking for the 
> > real stuff.
> > 
> > Well, I think the True Believers (an oxymoron if ever there was 
> one) 
> > around MMY finally wore him down and so he said: they aren't 
> > listening to me.  They want "the real stuff"?  Okay, I guess I 
> have 
> > to give them "the real stuff"...and so off we went with sidhis, 
> > architecture, candy bars, honey, political parties, etc.
> > 
> > I believe -- like Dorothy in the Wizard of OZ who always had the 
> > ability to get back to Kansas anytime she wanted -- we have 
always 
> > had the tools that you mention, only we've never wanted to use 
> them 
> > and to break free of our own self-imposed "we are followers of 
> > Maharishi and we'll do whatever he wants us to" mindset.  I 
don't 
> > think MMY wanted that kind of relationship with the thousands 
> > of "followers" in the TMO, only a select few.
> > 
> > So we do have the tools
> 
> Agreed. Though I did find that the Sidhis were very valuable in 
> speeding up the purification of specific channels of my nervous 
> system, resulting in the ability to have GC experiences. TM as we 
> know works in a more wholistic fashion.

Me, too!  I love the Sidhis and the flying technique.  But they are 
adjuncts, that's all...




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > 
> > 
> > 
> > On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:
> > 
> > > With all the craziness in the TMO over the past 20 years, I 
have
> > > concluded that the purpose of all the madness is just that: MMY
> > > wants us to be our own masters because to follow the silliness
> > > that's coming out of the TMO is completely irrational. So the 
> only
> > > conclusion reasonable people must come up with is: ditch it 
all 
> and
> > > follow your own heart.
> > 
> > The only problem with that is MMY has not given the tools for 
> mastery of
> > anything--he's only conditioned people that his overpriced 
> techniques can
> > provide his definition of enlightenment (which they are 
> conditioned to
> > believe provide such mastery).
> 
> I disagree.
> 
> For years, it was just: "20 minutes twice a day and then go out 
into 
> the market place and live your life according to your own common 
> sense, culture and traditions".
> 
> It was those around him that kept asking him: "Yes, that's all 
fine 
> and good, Maharishi, but when are we going to get the real, secret 
> knowledge?" 
> 
> And for years he kept saying: "there IS no secret knowledge; this 
is 
> it: TM.  That's all you need."   And those around him kept 
> saying: "Sure, right, wink, wink, nudge, nudge...but when do we 
get 
> the really GOOD stuff, Maharishi?"
> 
> And he kept repeating over and over and over again: this is it, 
> you've got it all: TM...and those around him kept asking for the 
> real stuff.
> 
> Well, I think the True Believers (an oxymoron if ever there was 
one) 
> around MMY finally wore him down and so he said: they aren't 
> listening to me.  They want "the real stuff"?  Okay, I guess I 
have 
> to give them "the real stuff"...and so off we went with sidhis, 
> architecture, candy bars, honey, political parties, etc.
> 
> I believe -- like Dorothy in the Wizard of OZ who always had the 
> ability to get back to Kansas anytime she wanted -- we have always 
> had the tools that you mention, only we've never wanted to use 
them 
> and to break free of our own self-imposed "we are followers of 
> Maharishi and we'll do whatever he wants us to" mindset.  I don't 
> think MMY wanted that kind of relationship with the thousands 
> of "followers" in the TMO, only a select few.
> 
> So we do have the tools

Agreed. Though I did find that the Sidhis were very valuable in 
speeding up the purification of specific channels of my nervous 
system, resulting in the ability to have GC experiences. TM as we 
know works in a more wholistic fashion. 




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> on 8/25/05 12:16 PM, gerbal88 at [EMAIL PROTECTED] wrote:
> > My own feeling is that MMY/MCS had a great idea for making
> > himself "an important person" (as one sometimes heard the Indian
> > people speak). People were interested, but, ultimately, MMY/MCS 
felt
> > he had failed. Then the Beatles made him famous (I imagine he 
dearly
> > wished it had been the other way around; it probably didn't do 
his
> > ego any good at all).
> 
> One time in 1976 I was standing by Maharishi's couch and Rick 
Stanley was
> telling him he wanted to get a multi-track tape recorder like the 
one the
> Beatles had used to record Sgt. Pepper. Maharishi became annoyed 
and brushed
> him off, saying the Beatles had never done anything significant.


That's like saying no one should use banners to advertise their 
organisation because, after all, Hitler used banners at Nuremberg 
and see what horrible consequences came out of that...




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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Rick Archer
on 8/25/05 12:16 PM, gerbal88 at [EMAIL PROTECTED] wrote:
> My own feeling is that MMY/MCS had a great idea for making
> himself "an important person" (as one sometimes heard the Indian
> people speak). People were interested, but, ultimately, MMY/MCS felt
> he had failed. Then the Beatles made him famous (I imagine he dearly
> wished it had been the other way around; it probably didn't do his
> ego any good at all).

One time in 1976 I was standing by Maharishi's couch and Rick Stanley was
telling him he wanted to get a multi-track tape recorder like the one the
Beatles had used to record Sgt. Pepper. Maharishi became annoyed and brushed
him off, saying the Beatles had never done anything significant.





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:
> 
> > With all the craziness in the TMO over the past 20 years, I have
> > concluded that the purpose of all the madness is just that: MMY
> > wants us to be our own masters because to follow the silliness
> > that's coming out of the TMO is completely irrational. So the only
> > conclusion reasonable people must come up with is: ditch it all
and
> > follow your own heart.
> 
> The only problem with that is MMY has not given the tools for 
mastery of
> anything--he's only conditioned people that his overpriced 
techniques can
> provide his definition of enlightenment (which they are conditioned 
to
> believe provide such mastery).

BINGO!

I have been reading Arahattamagga Arahattaphala (The Path to 
Arahantship [lit: the path and fruit of arahantship]) by Acariya Maha 
Boowa. It's available on the Internet. 

He talks about using a mantra to gain what TM'ers call CC. But it
goes much beyond that.

He outlines the difficulties of this journey, the tools necessary to 
understand what you are doing and in his own very long life of 
teaching embodied those fruits of the path. Few will have heard of 
Baha Boowa; he didn't sell stuff and he didn't make promises. 

G




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:
> 
> > With all the craziness in the TMO over the past 20 years, I have
> > concluded that the purpose of all the madness is just that: MMY
> > wants us to be our own masters because to follow the silliness
> > that's coming out of the TMO is completely irrational. So the 
only
> > conclusion reasonable people must come up with is: ditch it all 
and
> > follow your own heart.
> 
> The only problem with that is MMY has not given the tools for 
mastery of
> anything--he's only conditioned people that his overpriced 
techniques can
> provide his definition of enlightenment (which they are 
conditioned to
> believe provide such mastery).

I disagree.

For years, it was just: "20 minutes twice a day and then go out into 
the market place and live your life according to your own common 
sense, culture and traditions".

It was those around him that kept asking him: "Yes, that's all fine 
and good, Maharishi, but when are we going to get the real, secret 
knowledge?" 

And for years he kept saying: "there IS no secret knowledge; this is 
it: TM.  That's all you need."   And those around him kept 
saying: "Sure, right, wink, wink, nudge, nudge...but when do we get 
the really GOOD stuff, Maharishi?"

And he kept repeating over and over and over again: this is it, 
you've got it all: TM...and those around him kept asking for the 
real stuff.

Well, I think the True Believers (an oxymoron if ever there was one) 
around MMY finally wore him down and so he said: they aren't 
listening to me.  They want "the real stuff"?  Okay, I guess I have 
to give them "the real stuff"...and so off we went with sidhis, 
architecture, candy bars, honey, political parties, etc.

I believe -- like Dorothy in the Wizard of OZ who always had the 
ability to get back to Kansas anytime she wanted -- we have always 
had the tools that you mention, only we've never wanted to use them 
and to break free of our own self-imposed "we are followers of 
Maharishi and we'll do whatever he wants us to" mindset.  I don't 
think MMY wanted that kind of relationship with the thousands 
of "followers" in the TMO, only a select few.

So we do have the tools




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:
> 
> > With all the craziness in the TMO over the past 20 years, I have
> > concluded that the purpose of all the madness is just that: MMY
> > wants us to be our own masters because to follow the silliness
> > that's coming out of the TMO is completely irrational. So the 
only
> > conclusion reasonable people must come up with is: ditch it all 
and
> > follow your own heart.
> 
> The only problem with that is MMY has not given the tools for 
mastery of
> anything--he's only conditioned people that his overpriced 
techniques can
> provide his definition of enlightenment (which they are 
conditioned to
> believe provide such mastery).

There are always *two* messages a Master gives; one is obvious, tied 
to his/her obvious form, and the other is hidden, representing that 
which he/she identifies with.

Why do you appear to focus on the later when speaking of the 
teachers you now respect, and focus on the former when speaking 
about Maharishi?




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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Vaj



On 8/25/05 1:43 PM, "jim_flanegin" <[EMAIL PROTECTED]> wrote:

> There are always *two* messages a Master gives; one is obvious, tied
> to his/her obvious form, and the other is hidden, representing that
> which he/she identifies with.

I'm not sure I'd agree with that.

> Why do you appear to focus on the later when speaking of the
> teachers you now respect, and focus on the former when speaking
> about Maharishi?

I'm not looking at either/or, I'm looking at the biggest picture I can.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > 
> > 
> > 
> > On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> > 
> > > A true spiritual master shows you how to be
> > > your own master. I don't see MMY/MCS EVER dabbling in this 
sort of
> > > counterproductive thinking!
> > 
> > One thing is only obvious once one can gain some perspective 
(e.g. 
> after one
> > has met a real master of meditation or yoga) or simply has deep
> > discrimination (between the real and the phony). Once one has 
met the
> > former, it's immediately obvious what MMY represents.
> 
> Well said. I finally saw that the emperor's new clothes were not 
what 
> I wanted to believe and left. It took nearly 30 more years before 
I 
> found someone who embodied the wisdom I had only read about.
> 
> G

Hopefully, that was You!





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> on 8/25/05 11:57 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
> 
> > "A true spiritual master shows you how to be your own master".
> > 
> > With all the craziness in the TMO over the past 20 years, I have
> > concluded that the purpose of all the madness is just that: MMY
> > wants us to be our own masters because to follow the silliness
> > that's coming out of the TMO is completely irrational. So the only
> > conclusion reasonable people must come up with is: ditch it all and
> > follow your own heart.
> 
> Is this a conscious strategy on his part or has "nature" made him 
crazy to
> have this effect, yet he thinks he's sane?

IMO he IS Nature, as are all Masters of Reality, as are all of us 
masters of our reality indeed. By having the sincere intention of 
bringing enlightenment to his followers, he allows nature to work out 
the details. How it appears in any instant in time is of no concern to 
him. He is unquestioningly devoted to Nature.

An analogy: When I am pulling my car out of the driveway to go to 
work, if you took a snapshot of me in my car at that time, you could 
show it to someone and declare, "Why is Jim pulling into the driveway? 
He should be going to work, that no good bum!". 

What is occurring though is you are looking at your selective snapshot 
of what is occurring, and making your own judgement about what it 
represents, the outcome of the action.

So rather than judge the actions of Maharishi, IMO it is better to 
focus on our sincere intention for enlightenment and be pleasantly 
surprised where it leads us.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
> <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, TurquoiseB 
<[EMAIL PROTECTED]> 
> > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> > <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > --- In FairfieldLife@yahoogroups.com, TurquoiseB 
> > <[EMAIL PROTECTED]> 
> > > > > wrote:
> > > > > > > I don't see a problem with a Master being a Master. 
> > > > > > 
> > > > > > I understand this statement in the context of the rest 
> > > > > > of your post, Jim, but have to disagree with it anyway.
> > > > > > I think part of the whole *problem* you discuss below
> > > > > > is inherent in the term "Master" itself.  In the minds
> > > > > > of *most* people who hear it, it implies *two* things,
> > > > > > not one.  The first, which could be considered admirable,
> > > > > > is "mastery."  The second, which I personally feel has
> > > > > > no place in spirituality, is "the dominant position in
> > > > > > a master-disciple or master-slave relationship."  The
> > > > > > latter I see as completely *counterproductive* to the
> > > > > > realization of enlightenment.
> > > 
> > > My take is that MMY or MCS felt he was THE master over others. 
I 
> > think 
> > > he really felt HE was everyone's boss, so to speak.
> > > 
> > > I think he would have been quite content with "my way or the 
> > highway" 
> > > as his modus operandi. A true spiritual master shows you how 
to 
> be 
> > > your own master. I don't see MMY/MCS EVER dabbling in this 
sort 
> of 
> > > counterproductive thinking!
> > > 
> > > G
> > 
> > 
> > "A true spiritual master shows you how to be your own master".
> > 
> > With all the craziness in the TMO over the past 20 years, I have 
> > concluded that the purpose of all the madness is just that: MMY 
> > wants us to be our own masters because to follow the silliness 
> > that's coming out of the TMO is completely irrational. So the 
only 
> > conclusion reasonable people must come up with is: ditch it all 
and 
> > follow your own heart.
> 
> I think that that is the inadvertent result: people are doing 
their 
> own thing, which is not exactly the same as having the guidance of 
a 
> true spiritual teacher. 




I agree, and perhaps in an ideal world having a direct personal 
relationship with an enlightened spiritual master is the best.

But, of course, as MMY pointed out back in '73, in a world with 3.6 
billion people that is not possible if we want to bring 
enlightenment to the masses.

And that is why, of course, he "multiplied" himself into so many 
thousands of TM teachers and why we had a constant series of world 
plans and grand schemes.

But as we all know, the world plans and grand schemes for whatever 
reasons -- and we can debate those reasons for years on end -- 
didn't work out.

So being on one's own -- along with this great technique of TM -- 
isn't the best but under the circumstances is pretty damn good.

And having to rely on some Master-on-a-video-tape just hasn't and 
isn't working out is what, I believe, MMY has concluded.

And what better way to bring that message to the masses than to have 
them realize is on their own...'cause if he were to tell that to 
TMers directly, well, then, that would be defeating the whole 
purpose because that would be "followers" listening to and 
obeying "a master".

So letting us realize this on our own is the best teaching a teacher 
can give...and he is giving us that message so unambiguously by 
presenting a TMO and a guru that is so out of whack with both 
reality AND, especially, the teachings of TM that there is ONLY one 
rational and reasonable conclusion that rational and reasonable 
people can come to: reject the silliness and follow your own heart.








> 
> My own feeling is that MMY/MCS had a great idea for making 
> himself "an important person" (as one sometimes heard the Indian 
> people speak). People were interested, but, ultimately, MMY/MCS 
felt 
> he had failed. Then the Beatles made him famous (I imagine he 
dearly 
> wished it had been the other way around; it probably didn't do his 
> ego any good at all).
> 
> So, he bounced back, with a vengence, making hoards of teachers 
and 
> then selling these teachers a real bill of goods. Then he opened 
up 
> the market. Very clever, but when I see "spirituality" for sale 
very, 
> very red flags go a'flappin'.
> 
> He probably felt he was, now, "an important person", although in 
> Western eyes, he was, like the fab four said: the fool on the hill.
> 
> In the sense of being poly-spiritual, he taught something of 
> interest. But being his devoted lap dog, as some seem to be, just 
> isn't my thing; I wonder about the mentality for which it is, 
> actually. Mono-spirituality sometimes has the tendency to produce 
our 
> most 

Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Vaj



On 8/25/05 12:57 PM, "shempmcgurk" <[EMAIL PROTECTED]> wrote:

> With all the craziness in the TMO over the past 20 years, I have
> concluded that the purpose of all the madness is just that: MMY
> wants us to be our own masters because to follow the silliness
> that's coming out of the TMO is completely irrational. So the only
> conclusion reasonable people must come up with is: ditch it all and
> follow your own heart.

The only problem with that is MMY has not given the tools for mastery of
anything--he's only conditioned people that his overpriced techniques can
provide his definition of enlightenment (which they are conditioned to
believe provide such mastery).




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> 
> 
> 
> On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:
> 
> > A true spiritual master shows you how to be
> > your own master. I don't see MMY/MCS EVER dabbling in this sort of
> > counterproductive thinking!
> 
> One thing is only obvious once one can gain some perspective (e.g. 
after one
> has met a real master of meditation or yoga) or simply has deep
> discrimination (between the real and the phony). Once one has met the
> former, it's immediately obvious what MMY represents.

Well said. I finally saw that the emperor's new clothes were not what 
I wanted to believe and left. It took nearly 30 more years before I 
found someone who embodied the wisdom I had only read about.

G




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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Vaj



On 8/25/05 12:50 PM, "gerbal88" <[EMAIL PROTECTED]> wrote:

> A true spiritual master shows you how to be
> your own master. I don't see MMY/MCS EVER dabbling in this sort of
> counterproductive thinking!

One thing is only obvious once one can gain some perspective (e.g. after one
has met a real master of meditation or yoga) or simply has deep
discrimination (between the real and the phony). Once one has met the
former, it's immediately obvious what MMY represents.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, TurquoiseB 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > > I don't see a problem with a Master being a Master. 
> > > > > 
> > > > > I understand this statement in the context of the rest 
> > > > > of your post, Jim, but have to disagree with it anyway.
> > > > > I think part of the whole *problem* you discuss below
> > > > > is inherent in the term "Master" itself.  In the minds
> > > > > of *most* people who hear it, it implies *two* things,
> > > > > not one.  The first, which could be considered admirable,
> > > > > is "mastery."  The second, which I personally feel has
> > > > > no place in spirituality, is "the dominant position in
> > > > > a master-disciple or master-slave relationship."  The
> > > > > latter I see as completely *counterproductive* to the
> > > > > realization of enlightenment.
> > 
> > My take is that MMY or MCS felt he was THE master over others. I 
> think 
> > he really felt HE was everyone's boss, so to speak.
> > 
> > I think he would have been quite content with "my way or the 
> highway" 
> > as his modus operandi. A true spiritual master shows you how to 
be 
> > your own master. I don't see MMY/MCS EVER dabbling in this sort 
of 
> > counterproductive thinking!
> > 
> > G
> 
> 
> "A true spiritual master shows you how to be your own master".
> 
> With all the craziness in the TMO over the past 20 years, I have 
> concluded that the purpose of all the madness is just that: MMY 
> wants us to be our own masters because to follow the silliness 
> that's coming out of the TMO is completely irrational. So the only 
> conclusion reasonable people must come up with is: ditch it all 
and 
> follow your own heart.

Yes! Be your own Master!





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > > > I don't see a problem with a Master being a Master. 
> > > 
> > > I understand this statement in the context of the rest 
> > > of your post, Jim, but have to disagree with it anyway.
> > > I think part of the whole *problem* you discuss below
> > > is inherent in the term "Master" itself.  In the minds
> > > of *most* people who hear it, it implies *two* things,
> > > not one.  The first, which could be considered admirable,
> > > is "mastery."  The second, which I personally feel has
> > > no place in spirituality, is "the dominant position in
> > > a master-disciple or master-slave relationship."  The
> > > latter I see as completely *counterproductive* to the
> > > realization of enlightenment.
> > 
> > Yeah, this is where I probably should have said I meant a 
> > Master of Reality, not a master of people. I emphatically 
> > mean the former. The other wasn't considered at all. I use 
> > the term 'Master' in every day conversation to connote someone 
> > who has mastered what they do; cooking, dancing, singing, etc. 
> > In this case, knowing Reality.
> 
> I understood that.  I just wanted to make the point
> that many if not most have in the back of their minds
> the *two* connotations of "Master," and tend to get
> them confused.  Which basically creates and perpetuates
> the very issue you were talking about.

Yes, the small self as mischief maker! It is one of those baked in 
tests for us- Is a seeker really sincere in their quest for true 
freedom? Well, if not, there are infinite balls of yarn about 
waiting to tangle them up! 
> 
> > > > Nor is there a 
> > > > problem with a Master not wanting to be challenged.
> > > 
> > > I see a problem in that when such a "Master" is clearly
> > > *unwilling* or *resistant* to being challenged, it tends
> > > (IMO) to indicate attachment or fear, which doesn't in my 
> > > mind imply that he has really developed mastery.
> > 
> > Could just be what is needed in the moment. If the Master has no 
> > stories, no preconcieved notions of his existence, and no stored 
> > agendas to complete, then we can't really say what the 
indications 
> > or implication of a particular thought or action of his are, 
> > except 
> > from our point of view; how it affects us, or would affect us, 
or 
> > how someone else thought it affected them, which we believed.
> 
> I can see your point, and on some levels agree with
> it.  It's just that I have had experience with some
> teachers who were better at "busting" the tendencies
> in students to react/overreact/misinterpret than is
> Maharishi.  Then again, their students reacted/over-
> reacted/misinterpreted *anyway*, just in different
> ways, so your point is valid and noted.

Yep, it is critical in my view to stay focused on the goal and not 
get lost in the sauce. That focus will cleave through any illusions, 
be they ascribed to the Master or anything else.

Interestingly, this entire commentary of mine was as a result of 
literally seeing Maharishi differently, laughing and existing in 
total freedom and bliss. That cognition spawned all of this. And 
there he remains in totality, in freedom, in laughter, and bliss. 

It was as a result of him appearing as such that I could 1)clearly 
distinquish the stories the seekers tell about him, and 2)validate 
his Mastery of Reality, as I benchmarked it earlier.

And as we both agree, the stories will continue and the Master will 
continue.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, Rick Archer <[EMAIL PROTECTED]> wrote:
> on 8/25/05 11:57 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
> 
> > "A true spiritual master shows you how to be your own master".
> > 
> > With all the craziness in the TMO over the past 20 years, I have
> > concluded that the purpose of all the madness is just that: MMY
> > wants us to be our own masters because to follow the silliness
> > that's coming out of the TMO is completely irrational. So the only
> > conclusion reasonable people must come up with is: ditch it all and
> > follow your own heart.
> 
> Is this a conscious strategy on his part or has "nature" made him 
crazy to
> have this effect, yet he thinks he's sane?

I have no idea.

All I know is how and why I started TM and what I brought into the 
experience.

I started TM because it was:

1) easy to do;

2) no belief was required;

3) I didn't have to give up my own traditions;

4) the little white book of scientific charts.

I still hold to all those tenets so when the craziness started I tried 
to adapt -- I really tried to rationalize and justify it all, for 
years -- and then I realized that I wasn't being true to MMY's own 
vision, the original vision with which I started TM and to which to 
this day (32 years later) I do it twice daily.

And then I realized that I had only one option: and that was to reject 
the irrational and accept the rational.  And, thus, have no choice but 
to reject all the silliness and embrace the original vision.

So, I am convinced, it is I who is "on the program" and all those who 
surround MMY who cater to and encourage his whims and grad schemes 
that are off the program.





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, TurquoiseB 
> <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > > I don't see a problem with a Master being a Master. 
> > > > > 
> > > > > I understand this statement in the context of the rest 
> > > > > of your post, Jim, but have to disagree with it anyway.
> > > > > I think part of the whole *problem* you discuss below
> > > > > is inherent in the term "Master" itself.  In the minds
> > > > > of *most* people who hear it, it implies *two* things,
> > > > > not one.  The first, which could be considered admirable,
> > > > > is "mastery."  The second, which I personally feel has
> > > > > no place in spirituality, is "the dominant position in
> > > > > a master-disciple or master-slave relationship."  The
> > > > > latter I see as completely *counterproductive* to the
> > > > > realization of enlightenment.
> > 
> > My take is that MMY or MCS felt he was THE master over others. I 
> think 
> > he really felt HE was everyone's boss, so to speak.
> > 
> > I think he would have been quite content with "my way or the 
> highway" 
> > as his modus operandi. A true spiritual master shows you how to 
be 
> > your own master. I don't see MMY/MCS EVER dabbling in this sort 
of 
> > counterproductive thinking!
> > 
> > G
> 
> 
> "A true spiritual master shows you how to be your own master".
> 
> With all the craziness in the TMO over the past 20 years, I have 
> concluded that the purpose of all the madness is just that: MMY 
> wants us to be our own masters because to follow the silliness 
> that's coming out of the TMO is completely irrational. So the only 
> conclusion reasonable people must come up with is: ditch it all and 
> follow your own heart.

I think that that is the inadvertent result: people are doing their 
own thing, which is not exactly the same as having the guidance of a 
true spiritual teacher. 

My own feeling is that MMY/MCS had a great idea for making 
himself "an important person" (as one sometimes heard the Indian 
people speak). People were interested, but, ultimately, MMY/MCS felt 
he had failed. Then the Beatles made him famous (I imagine he dearly 
wished it had been the other way around; it probably didn't do his 
ego any good at all).

So, he bounced back, with a vengence, making hoards of teachers and 
then selling these teachers a real bill of goods. Then he opened up 
the market. Very clever, but when I see "spirituality" for sale very, 
very red flags go a'flappin'.

He probably felt he was, now, "an important person", although in 
Western eyes, he was, like the fab four said: the fool on the hill.

In the sense of being poly-spiritual, he taught something of 
interest. But being his devoted lap dog, as some seem to be, just 
isn't my thing; I wonder about the mentality for which it is, 
actually. Mono-spirituality sometimes has the tendency to produce our 
most horrible nightmares.

I cannot remember him saying this, but I am told that he did: if your 
guru isn't giving you what you want, get a different guru.

G




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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread Rick Archer
on 8/25/05 11:57 AM, shempmcgurk at [EMAIL PROTECTED] wrote:

> "A true spiritual master shows you how to be your own master".
> 
> With all the craziness in the TMO over the past 20 years, I have
> concluded that the purpose of all the madness is just that: MMY
> wants us to be our own masters because to follow the silliness
> that's coming out of the TMO is completely irrational. So the only
> conclusion reasonable people must come up with is: ditch it all and
> follow your own heart.

Is this a conscious strategy on his part or has "nature" made him crazy to
have this effect, yet he thinks he's sane?





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, TurquoiseB 
<[EMAIL PROTECTED]> 
> > > wrote:
> > > > > I don't see a problem with a Master being a Master. 
> > > > 
> > > > I understand this statement in the context of the rest 
> > > > of your post, Jim, but have to disagree with it anyway.
> > > > I think part of the whole *problem* you discuss below
> > > > is inherent in the term "Master" itself.  In the minds
> > > > of *most* people who hear it, it implies *two* things,
> > > > not one.  The first, which could be considered admirable,
> > > > is "mastery."  The second, which I personally feel has
> > > > no place in spirituality, is "the dominant position in
> > > > a master-disciple or master-slave relationship."  The
> > > > latter I see as completely *counterproductive* to the
> > > > realization of enlightenment.
> 
> My take is that MMY or MCS felt he was THE master over others. I 
think 
> he really felt HE was everyone's boss, so to speak.
> 
> I think he would have been quite content with "my way or the 
highway" 
> as his modus operandi. A true spiritual master shows you how to be 
> your own master. I don't see MMY/MCS EVER dabbling in this sort of 
> counterproductive thinking!
> 
> G


"A true spiritual master shows you how to be your own master".

With all the craziness in the TMO over the past 20 years, I have 
concluded that the purpose of all the madness is just that: MMY 
wants us to be our own masters because to follow the silliness 
that's coming out of the TMO is completely irrational. So the only 
conclusion reasonable people must come up with is: ditch it all and 
follow your own heart.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> > wrote:
> > > > I don't see a problem with a Master being a Master. 
> > > 
> > > I understand this statement in the context of the rest 
> > > of your post, Jim, but have to disagree with it anyway.
> > > I think part of the whole *problem* you discuss below
> > > is inherent in the term "Master" itself.  In the minds
> > > of *most* people who hear it, it implies *two* things,
> > > not one.  The first, which could be considered admirable,
> > > is "mastery."  The second, which I personally feel has
> > > no place in spirituality, is "the dominant position in
> > > a master-disciple or master-slave relationship."  The
> > > latter I see as completely *counterproductive* to the
> > > realization of enlightenment.

My take is that MMY or MCS felt he was THE master over others. I think 
he really felt HE was everyone's boss, so to speak.

I think he would have been quite content with "my way or the highway" 
as his modus operandi. A true spiritual master shows you how to be 
your own master. I don't see MMY/MCS EVER dabbling in this sort of 
counterproductive thinking!

G




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > > I don't see a problem with a Master being a Master. 
> > 
> > I understand this statement in the context of the rest 
> > of your post, Jim, but have to disagree with it anyway.
> > I think part of the whole *problem* you discuss below
> > is inherent in the term "Master" itself.  In the minds
> > of *most* people who hear it, it implies *two* things,
> > not one.  The first, which could be considered admirable,
> > is "mastery."  The second, which I personally feel has
> > no place in spirituality, is "the dominant position in
> > a master-disciple or master-slave relationship."  The
> > latter I see as completely *counterproductive* to the
> > realization of enlightenment.
> 
> Yeah, this is where I probably should have said I meant a 
> Master of Reality, not a master of people. I emphatically 
> mean the former. The other wasn't considered at all. I use 
> the term 'Master' in every day conversation to connote someone 
> who has mastered what they do; cooking, dancing, singing, etc. 
> In this case, knowing Reality.

I understood that.  I just wanted to make the point
that many if not most have in the back of their minds
the *two* connotations of "Master," and tend to get
them confused.  Which basically creates and perpetuates
the very issue you were talking about.

> > > Nor is there a 
> > > problem with a Master not wanting to be challenged.
> > 
> > I see a problem in that when such a "Master" is clearly
> > *unwilling* or *resistant* to being challenged, it tends
> > (IMO) to indicate attachment or fear, which doesn't in my 
> > mind imply that he has really developed mastery.
> 
> Could just be what is needed in the moment. If the Master has no 
> stories, no preconcieved notions of his existence, and no stored 
> agendas to complete, then we can't really say what the indications 
> or implication of a particular thought or action of his are, 
> except 
> from our point of view; how it affects us, or would affect us, or 
> how someone else thought it affected them, which we believed.

I can see your point, and on some levels agree with
it.  It's just that I have had experience with some
teachers who were better at "busting" the tendencies
in students to react/overreact/misinterpret than is
Maharishi.  Then again, their students reacted/over-
reacted/misinterpreted *anyway*, just in different
ways, so your point is valid and noted.






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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-25 Thread jim_flanegin
Thanks for your reply. This is going to get messy now...my replies 
to yours, below.

--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> This is a really good post.  I wanted to save replying
> to it for a time when I could do it justice...
> 
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, "Cliff" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > > And I remind you that the "unfathomable master" point of 
> > > > > view is also just a belief.
> > > 
> > > Bingo.  Taught by "masters" who didn't like
> > > what they said challenged.
> > 
> > I don't see a problem with a Master being a Master. 
> 
> I understand this statement in the context of the rest 
> of your post, Jim, but have to disagree with it anyway.
> I think part of the whole *problem* you discuss below
> is inherent in the term "Master" itself.  In the minds
> of *most* people who hear it, it implies *two* things,
> not one.  The first, which could be considered admirable,
> is "mastery."  The second, which I personally feel has
> no place in spirituality, is "the dominant position in
> a master-disciple or master-slave relationship."  The
> latter I see as completely *counterproductive* to the
> realization of enlightenment.

Yeah, this is where I probably should have said I meant a Master of 
Reality, not a master of people. I emphatically mean the former. The 
other wasn't considered at all. I use the term 'Master' in every day 
conversation to connote someone who has mastered what they do; 
cooking, dancing, singing, etc. In this case, knowing Reality.
> 
> > Nor is there a 
> > problem with a Master not wanting to be challenged.
> 
> I see a problem in that when such a "Master" is clearly
> *unwilling* or *resistant* to being challenged, it tends
> (IMO) to indicate attachment or fear, which doesn't in my 
> mind imply that he has really developed mastery.

Could just be what is needed in the moment. If the Master has no 
stories, no preconcieved notions of his existence, and no stored 
agendas to complete, then we can't really say what the indications 
or implication of a particular thought or action of his are, except 
from our point of view; how it affects us, or would affect us, or 
how someone else thought it affected them, which we believed.

>  
> > The issue is that whn many of us practice what the Master 
> > says to, we begin to grow, to gain that which has been lost, 
> > *and therefore conclude that we must do whatever the Master 
> > wants us to do*, in order to gain enlightenment.
> 
> Bingo.  The whole problem, in a nutshell.
> 
> To take it to its furthest extreme, it's like someone
> hearing Adolph Hitler say, "Brushing your teeth is good
> for you and prevents tooth decay.  And remember to get
> plenty of rest."  The person puts these teachings into
> practice and finds that -- lo and behold! -- they are
> *true*, and produce *exactly* the effects that Master
> Hitler said they would.  So the acolyte, impressed by
> this obvious cause-and-effect relationship and the 
> equally obvious truth of the teaching, goes back to see 
> Master Hitler, and he says, "Ok...now go kill Jews."
> 
> Does it make sense to follow the second teaching just
> because the first one worked out as described?
> 
> > The delusion occurs in the mind of the follower, not the 
> > Master. 
> 
> Agreed.
> 
> > The Master just keeps on being the Master, commenting on 
> > this, commenting on that. Any of us are free to ignore him, 
> > or look elsewhere. 
> > 
> > Instead we scrutinize every word and action of the Master, 
> > looking for ways it doesn't make sense, or doesn't work, 
> > in our world view. 
> 
> I'm not sure this sentence follows from what was said before
> and after it, but whatever.  I agree with what was said 
> before and after.  :-)
> 
> > Because we have assumed this logical fallacy that, 1) because 
> > we have derived benefit from following the Master, and 
> > 2) because the word has gotten around that he is enlightened...
> 
> "The word" often coming from those followers who assume
> it, not even from the "Master" himself.
> 
> > ...we then conclude that 3) we must continue to do whatever 
> > he wants, in order to gain our own enlightenment.
> 
> *Even* when the "Master" in question gives talks about
> the folly of the "cart before the horse" phenomenon, 
> and teaches that following another's dharma is a great
> way to *never* realize enlightenment.
> 
> > And yet, 4) this is plainly rediculous. Every Master says the 
> > same thing: that the Kingdom of Heaven is within you, that the 
> > Self is uncovered by the Self.
> > 
> > Why do we not understand that? Why is there instead this 
> > insistence upon reliance on the Master for our enlightenment? 
> 
> Human nature.  The desire for "Daddy," who will make
> everything work out for us.  T

[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Cliff" <[EMAIL PROTECTED]> 
wrote:
> > And I remind you that the "unfathomable master" point of 
> > view is also just a belief.

Bingo.  Taught by "masters" who didn't like
what they said challenged.






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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread Cliff
If M is "really tired of all the nonsense" I wish he would stop contributing
to it.  

I think events and press releases show quite the opposite, in fact - M
clearly contributes to the nonsense and even appears to delight in 
doing so.  I used to think that it was the "unfathomability of the
fully enlightened soul doing whatever is needed for the further 
evolution of his devotees", as a number of participants here clearly still
believe.  At this point, I think he's had too much power for WAY too
long and is a little unhinged by it all, so he does goofy things and
makes goofy pronouncements.  But that's just my belief.  And I remind
you that the "unfathomable master" point of view is also just a belief.


--- In FairfieldLife@yahoogroups.com, "Robert Gimbel" <[EMAIL PROTECTED]> wrote:
> I didn't mean this in a derogatory way at all; 
>After thinking this matter over...
>  
>   I just think Maharishi wants things a certain way and that is the 
> end of it.
> 
> Even though he is enlightened, and a profound teacher, he still has 
> his personality, and that is that.
> 
> I believe anyone in Bevan's or John's position right now, would be 
> the same, in Maharishi's presence, because at this stage, he really 
> doesn't need to prove anything to anybody.
> 
> If he truly, in his heart, is a monk and a recluse, by this time in 
> his life, he has earned the right to hold any vision of the world he 
> wishes and so desires.
> 
> He really dosen't need to answer to anyone, and he is probably 
> getting tired of all of the nonense.





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread Robert Gimbel
I didn't mean this in a derogatory way at all; 
   After thinking this matter over...
 
  I just think Maharishi wants things a certain way and that is the 
end of it.

Even though he is enlightened, and a profound teacher, he still has 
his personality, and that is that.

I believe anyone in Bevan's or John's position right now, would be 
the same, in Maharishi's presence, because at this stage, he really 
doesn't need to prove anything to anybody.

If he truly, in his heart, is a monk and a recluse, by this time in 
his life, he has earned the right to hold any vision of the world he 
wishes and so desires.

He really dosen't need to answer to anyone, and he is probably 
getting tired of all of the nonense.



> > --- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
> > <[EMAIL PROTECTED]> wrote:
> > > Why do you suppose, Maharishi chose Bevan and John to 
represent 
> him?
> > > 
> > > Do ya thunk, that it might just be because;
> > > 
> > > They would never challenge him, under any circumstances?
> > 
> > Bevan, certainly.  Hagelin, I'm not so sure.
> > 
> > As far as I'm aware, Bevan has never been anything
> > but MMY's acolyte, never had any major projects of
> > his own (I guess he was president of MUM for some
> > years, but that's about it).
> 
> Bevan can be very strong-willed in private with MMY from what I've 
> gathered over the years. HOWEVER, these past few years, MMY has 
been 
> unyielding on quite a few things and Bevan certainly follows what 
MMY 
> says without question, once the "are you sures?" have been 
dispensed 
> with.
> 
> > 
> > Haglin has had quite a bit of independence and many
> > significant projects "out in the world" in which he's
> > had to make his own decisions and run his own show;
> > plus which, he had a life prior to TM and still has
> > considerable expertise in a non-TM field.
> > 
> > Whether that means Hagelin is capable of challenging
> > MMY, I have no idea, but I wouldn't dismiss the
> > possibility out of hand.
> > 
> > (Didn't he keep going with the Natural Law Party for
> > awhile after MMY had ordered its abandonment?)
> > 
> > Then again, if he's nothing more than MMY's
> > creature, it means his comment about the
> > possibility of change after MMY's death must have
> > come *from MMY*.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "markmeredith2002" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" 
<[EMAIL PROTECTED]>
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
> > <[EMAIL PROTECTED]> wrote:
> > > Why do you suppose, Maharishi chose Bevan and John to represent 
him?
> > > 
> > > Do ya thunk, that it might just be because;
> > > 
> > > They would never challenge him, under any circumstances?
> > 
> > No, I don't.
> > 
> > I think he chose them for their intelligence and, at last as far 
as 
> > Bevan is concerned, for their leadership qualities.
>  
> > Bevan and John have free will. Maybe the lobsters and cavier 
have, 
> > over the years, made them weak.
> 
> We'll really see what free will they have left when MMY goes and the
> big B, Hagelin and others shake off their purple kool-aid hangover 
and
> begin jockeying for control of the vast tmo financial assets.  

Beven is the custodian of the 180 million dollar Maharishi Fund. What 
more do you think he wants?
> 
> Maybe the nephews have full control of the offshore accounts and
> that's that, but I still think we'll see some interesting power 
plays
> in the US.




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
> <[EMAIL PROTECTED]> wrote:
> > Why do you suppose, Maharishi chose Bevan and John to represent 
him?
> > 
> > Do ya thunk, that it might just be because;
> > 
> > They would never challenge him, under any circumstances?
> 
> Bevan, certainly.  Hagelin, I'm not so sure.
> 
> As far as I'm aware, Bevan has never been anything
> but MMY's acolyte, never had any major projects of
> his own (I guess he was president of MUM for some
> years, but that's about it).

Bevan can be very strong-willed in private with MMY from what I've 
gathered over the years. HOWEVER, these past few years, MMY has been 
unyielding on quite a few things and Bevan certainly follows what MMY 
says without question, once the "are you sures?" have been dispensed 
with.

> 
> Haglin has had quite a bit of independence and many
> significant projects "out in the world" in which he's
> had to make his own decisions and run his own show;
> plus which, he had a life prior to TM and still has
> considerable expertise in a non-TM field.
> 
> Whether that means Hagelin is capable of challenging
> MMY, I have no idea, but I wouldn't dismiss the
> possibility out of hand.
> 
> (Didn't he keep going with the Natural Law Party for
> awhile after MMY had ordered its abandonment?)
> 
> Then again, if he's nothing more than MMY's
> creature, it means his comment about the
> possibility of change after MMY's death must have
> come *from MMY*.





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "Robert Gimbel" <[EMAIL PROTECTED]> 
wrote:
> Why do you suppose, Maharishi chose Bevan and John to represent him?
> 
> Do ya thunk, that it might just be because;
> 
> They would never challenge him, under any circumstances?

Or if they do, they keep it out of the public eye?





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Re: [FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread Peter


--- markmeredith2002 <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "shempmcgurk"
> <[EMAIL PROTECTED]>
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Robert
> Gimbel" 
> > <[EMAIL PROTECTED]> wrote:
> > > Why do you suppose, Maharishi chose Bevan and
> John to represent him?
> > > 
> > > Do ya thunk, that it might just be because;
> > > 
> > > They would never challenge him, under any
> circumstances?
> > 
> > No, I don't.
> > 
> > I think he chose them for their intelligence and,
> at last as far as 
> > Bevan is concerned, for their leadership
> qualities.
>  
> > Bevan and John have free will. Maybe the lobsters
> and cavier have, 
> > over the years, made them weak.
> 
> We'll really see what free will they have left when
> MMY goes and the
> big B, Hagelin and others shake off their purple
> kool-aid hangover and
> begin jockeying for control of the vast tmo
> financial assets.  
> 
> Maybe the nephews have full control of the offshore
> accounts and
> that's that, but I still think we'll see some
> interesting power plays
> in the US.

No $ = No power. We ain't gonna follow a jokester in a
clown outfit with a plastic, gold crown on his head
and eyeliner who is "royally indifferent.". 







  
> 
> 
> 
> 
> 
> 
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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, "markmeredith2002"
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "shempmcgurk" <[EMAIL PROTECTED]>
> wrote:
> > --- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
> > <[EMAIL PROTECTED]> wrote:
> > > Why do you suppose, Maharishi chose Bevan and John to represent him?
> > > 
> > > Do ya thunk, that it might just be because;
> > > 
> > > They would never challenge him, under any circumstances?
> > 
> > No, I don't.
> > 
> > I think he chose them for their intelligence and, at last as far as 
> > Bevan is concerned, for their leadership qualities.
>  
> > Bevan and John have free will. Maybe the lobsters and cavier have, 
> > over the years, made them weak.
> 
> We'll really see what free will they have left when MMY goes and the
> big B, Hagelin and others shake off their purple kool-aid hangover and
> begin jockeying for control of the vast tmo financial assets.  
> 
> Maybe the nephews have full control of the offshore accounts and
> that's that, but I still think we'll see some interesting power plays
> in the US.

It wouldn't surprise me if the nephews had full control of all the
assets. Look at the Board of Directors of all the orgs. I think that
assets will be stripped from the US and Europe. It's happening now.
What remains is only there to enhance the pipeline to India.

JohnY




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, "shempmcgurk" <[EMAIL PROTECTED]>
wrote:
> --- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
> <[EMAIL PROTECTED]> wrote:
> > Why do you suppose, Maharishi chose Bevan and John to represent him?
> > 
> > Do ya thunk, that it might just be because;
> > 
> > They would never challenge him, under any circumstances?
> 
> No, I don't.
> 
> I think he chose them for their intelligence and, at last as far as 
> Bevan is concerned, for their leadership qualities.
 
> Bevan and John have free will. Maybe the lobsters and cavier have, 
> over the years, made them weak.

We'll really see what free will they have left when MMY goes and the
big B, Hagelin and others shake off their purple kool-aid hangover and
begin jockeying for control of the vast tmo financial assets.  

Maybe the nephews have full control of the offshore accounts and
that's that, but I still think we'll see some interesting power plays
in the US.  






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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread Premanand Paul Mason
When I met Bevan for the first time in 1970 he wanted me to understand 
that as far as he was concerned he believed his connection with MMY to 
be pre-ordained. He confidently stated plans for setting up a 
educational establishment of which he would be involved. It seemed to 
me that he chose to help the Maharishi. It rather surprised me at the 
time that one so young had so quickly formed such an intimate bond with 
the Maharishi. I wonder, in view of the comment MMY allegedly once made 
about Sattyanand, that the Maharishi sees his aides more as his 
children than as staff.
On a not totally dissimilar tack, Paul McCartney once suggested that he 
does not choose his friends, they choose him.

--- In FairfieldLife@yahoogroups.com, "Robert Gimbel" <[EMAIL PROTECTED]> 
wrote:
> Why do you suppose, Maharishi chose Bevan and John to represent him?
> 
> Do ya thunk, that it might just be because;
> 
> They would never challenge him, under any circumstances?




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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
<[EMAIL PROTECTED]> wrote:
> Why do you suppose, Maharishi chose Bevan and John to represent him?
> 
> Do ya thunk, that it might just be because;
> 
> They would never challenge him, under any circumstances?

Bevan, certainly.  Hagelin, I'm not so sure.

As far as I'm aware, Bevan has never been anything
but MMY's acolyte, never had any major projects of
his own (I guess he was president of MUM for some
years, but that's about it).

Haglin has had quite a bit of independence and many
significant projects "out in the world" in which he's
had to make his own decisions and run his own show;
plus which, he had a life prior to TM and still has
considerable expertise in a non-TM field.

Whether that means Hagelin is capable of challenging
MMY, I have no idea, but I wouldn't dismiss the
possibility out of hand.

(Didn't he keep going with the Natural Law Party for
awhile after MMY had ordered its abandonment?)

Then again, if he's nothing more than MMY's
creature, it means his comment about the
possibility of change after MMY's death must have
come *from MMY*.





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[FairfieldLife] Re: 'Bevan and John Confronting Maharishi?'

2005-08-23 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, "Robert Gimbel" 
<[EMAIL PROTECTED]> wrote:
> Why do you suppose, Maharishi chose Bevan and John to represent him?
> 
> Do ya thunk, that it might just be because;
> 
> They would never challenge him, under any circumstances?

No, I don't.

I think he chose them for their intelligence and, at last as far as 
Bevan is concerned, for their leadership qualities.

But being a good follower is not being a "yes man" but "confronting" 
the master or leader with alternative opinions that conflict with the 
master's words or the courses of action he has laid out.

Bevan and John have free will. Maybe the lobsters and cavier have, 
over the years, made them weak.




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