InterPhil: CONF: Dogen's texts: Manifesting philosophy and/as/of religion?

2021-01-20 Thread Bertold Bernreuter via InterPhil
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Conference Announcement

Theme: Dōgen's texts
Subtitle: Manifesting philosophy and/as/of religion?
Type: International Online Workshop
Institution: Hildesheim University
Location: Online
Date: 21.–23.1.2021

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From Ralf Müller 


International Online Workshop with Prof. Steve Heine
(Florida International University)

Organizer:
Dr. Ralf Müller (Hildesheim University)

We meet online Jan 21-23 2021, 2pm-5pm Berlin Time via Zoom.

Please register:
ralf.muel...@uni-hildesheim.de


Thursday

14:00-14:40
Steven Heine: “When Mountains Can No Longer Be Seen”:
A Critical History of Interpretations of an Ambiguous Shōbōgenzō
Sentence

14:45-15:25
Steven Heine: Reality and Mentality. On Perceiving the World of
Sentient and Insentient Beings.

15:35-16:15
Steven Heine: A Mystical Path Stemming from Eiheiji.
The Significance of Text and Author.

16:20-17:00
Andre van der Braak: Engaging Dōgen’s Zen.


Friday

14:00-14:40
Aldo Tollini: Dōgen and the Buddhist Way

14:45-15:20
Marta Sanvido: Forging the Founder’s Secret. Dōgen’s Apocrypha in
Premodern Zen Kirigami and Monsan.

15:25-15:40
Étienne A. F. Staehelin: The changing image of Dōgen Zenji and his
disciples Sen’e and Kyōgō in post-war Sōtō Zen denominational
discourse

15:45-16:20
George Wrisley: Dōgen as Philosopher, Dōgen’s Philosophical Zen.

16:25-17:00
Raji Steineck: From Uji to Being-time (and Back):
Translating Dōgen into Philosophy


Saturday

14:00-14:25
Zuzanne Kubovčáková: Uji: Analysis of Dōgen’s Language Style as the
Formation Ground for his Philosophy

14:30-14:55
Eitan Bolokan: Interpretive Sensibilities in Do̅gen's “Genjo̅ko̅an”.
Negotiating the Path Between Textual Authority and Creativeness

15:00-15:25
Ralf Müller: Kyoto School Expounding the Texts of Zen Master Dōgen as
Religious Commentary or Philosophical Interpretation?

15:35-16:00
Russell Guilbault: Dōgen as Philosopher, Metaphysician, and
Metaethicist.

16:05-16:30
Laurentiu Andrei: The Practice of Time and the Time of Practice.
Dōgen and Marcus-Aurelius on Impermanence and Self

16:35-17:00
He Teng: A brief introduction to Biyanlu and Chan/Zen


Dōgen’s texts: Manifesting philosophy and/as/of religion?

The Zen Buddhist Dōgen remains the most widely read pre-modern
Japanese author in modern day philosophy since Meiji period. However,
at the same time, his philosophical reception is most fiercely
criticized by his denomination, i.e. by scholars of the Sōtō Zen
community.

The dispute was caused by the pretensions of non-denominational
intellectuals to pave the way for an authentic apprenticeship
independent of the practice of “sitting-only” (j. shikan taza) which
was taught by the Sōtō school as the core of Dōgen’s Zen. However,
the predominance of a “practical” interpretation of Dōgen covers up
the linguistic complexities of Dōgen’s writings. In fact, the
Shōbōgenzō’s emergence as a philosophical text exhibits, more than
any other example, the history of Japanese philosophy in the making
in modern age while competing with the premodern denominational
approach. For this reason, Dōgen studies in Meiji Japan can be
understood as a passage way in which the image projected on Dōgen
underwent severe changes and multiplied. What exactly happened to
Dōgen during that time still awaits to be spelled out both
historically and systematically. And so do the account and discussion
of its pre-Meiji conditions and post-Meiji results.

The workshop aims at the core issue that became critical during Meiji
period in which the philosophical appropriation of Dōgen worked as a
catalyst to tackle the question both inside and outside the
monastery: How are we to handle Dōgen’s texts? This issue is not
limited to the apparent oppositions of premodern denominational
authority vs. modern academic discourse, religion vs. philosophy, or
commentary vs. critique. The emergence of a modern Shūgaku based on
self criticism of practitioners or the convergence of philosophic
discourse on Dōgen with denominational commentary literature are
examples that undermine the apparent oppositions and show that the
issue is more complex.

Regarding present day Dōgen studies, most intricacies go back to or
are informed by a number of different factions among those who
receive Dōgen before, in, or since Meiji Japan: the Zennist (j.
zenjōka) emphasising practice, the Genzōnians (j. genzōka) shifting
the attention to the reading of Dōgen’s texts, the laity movement
opening up both the texts and the practice to people in modern
society, and the Genzō researchers (j. genzō kenkyūka) searching for
the authenticity and truth of Dōgen’s writings.

The workshop aims to clarify, undermine and/or revise the common
images of Dōgen in the monastery, in the denominational studies, or
modern academic philosophy. The objective is to bring into play the
various discourses on Dōgen and to discuss their relation across
times and factions in modern an

InterPhil: PUB: Social Identity between Racisms and Hybridizations

2021-01-20 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Social Identity between Racisms and Hybridizations
Publication: P.O.I – Points of Interest
Date: Issue No. 2/2021
Deadline: 30.6.2021

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The biannual journal P.O.I – Points of Interest invites submissions
from scholars in philosophy and related disciplines for its
forthcoming II/2021 issue. Contributions should address the theme of
the issue, on the basis of one or more of the proposed topics, and
should conform to the criteria and terms indicated below.

The issue of the relations between different identity groups is,
without doubt, one of the central questions in philosophical
reflection on politics and morality in the modern and contemporary
world. One could ask, first of all, whether a shared social identity
– one based on precise elements of cultural homogeneity – is, in
effect, a necessary precondition for modern political regimes, as the
famous nation/state hendiadys suggests, and as many other
constitutions still today suggest; and, secondly, what, then, is the
nature of this “precondition”: a pre-existing resource, produced by
history, or rather a performative effect of specific acts of
political legitimation? The first hypothesis finds support in the
frequent failures of “assimilationist” policies and in the spread of
political languages based on the corporealization of social identity.
At the moment in which “difference” is visually revealed through the
colour of the skin, religious rituals, forms of dress, and food
customs, political games of discrimination are triggered. But is it
an issue to be framed psycho-anthropologically, or rather one to be
interpreted in relation to the crisis-processes of political
representation and the state-society mediation? The outcomes of the
“ethnic cleansing” of the twentieth Century and of the early-2000s,
the complex dynamics of the emergence from colonialism, and the
failure of cultural struggles against racial prejudice in Western
countries suggest that there is a very complex underlying problem
involving both the model of the nation-state with its originary
limits (and hence the impossibility of universalism), and, at the
same time, the objective difficulties of replacing this model with a
more-than-merely-abstract bond. What kind of social identity could be
proposed, then, to go beyond that of the “nation” and the “people,”
finally reconciling the imperatives of coexistence and hybridization
between different groups with the multiplicity of underlying
traditions?

We welcome submissions on all topics related to the theme. The
following is a list of possible topics that could be explored:

- Forms of collective identity in the modern age and their
  ambivalences: what creates a “people” and a common or shared
  destiny?

- The issue of race and the relation between the concepts of “race,”
  “people,” “nation”: structurally diverse concepts or variants of one
  same model?

- The issue of collective identity in post-imperial and post-colonial
  political contexts

- The phenomenon of migrations and the crisis of the nation-state

- Reflections on hybridization processes and the related moral
  implications

Guidelines and terms for submission:

- Submissions should be preceded by an abstract (approximately
  2000-characters, including spaces; approximately 350-400 words),
  which will be pre-evaluated by the editorial staff for relevance to
  the Call for Papers.

- The deadline for receipt of abstracts is June 30th, 2021.
  Communication of decisions regarding the outcome of submissions will
  take place after that date. Authors of accepted abstracts will then
  have until September 30th, 2021 to submit the full version of their
  paper (20,000-60,000-characters, including spaces; approximately
  3,500-10,500 words).

- Contributions must be of original, unpublished work, and must not
  be under consideration by other journals.

- Submissions in the following languages are accepted and will be
  considered: Italian, English, French, German, Spanish.

- The journal employs a double-blind peer review process.
  Accordingly, the author’s name and any affiliation must appear only
  once in the paper, under the article’s title. The full version of
  the paper should include an abstract in English (max. 1500
  characters, including spaces; approximately 250 words), and 5
  keywords in English.

Editorial guidelines can be found at the following link:
http://poireview.com/en/editorial-guidelines/

Submissions should be sent to the following e-mail address:
redazi...@poireview.com

Journal website:
http://poireview.com





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InterPhil: PUB: Honorary Whiteness

2021-01-20 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Honorary Whiteness
Subtitle: Delusions of Racial Hierarchy
Publication: Filosofia Theoretica: Journal of African Philosophy,
Culture and Religions
Date: Vol. 11, No. 2 (2022)
Deadline: 30.4.2021

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The presumption of racial differences among human species is socially
constructed to meet the aspirations of race realists. Under this
category of social construction is a variety of nuances, which makes
race relations/conflicts more complex. A sub-class of this variety is
honorary whiteness, which is a blend of interracial and intraracial
issues. Honorary whiteness is the pursuit of European identities
through mastery of foreign languages, religions, cultures, etc.,
based on the false premise of European superiority; it dissects the
urge of high-melanated individuals’ desire to identify with
low-melanated peoples, while belonging to high melanated
group/communities. It promotes class structure through the emphasis
on racial disparities. The identification with low-melanated groups
spans through different aspects of human interactions and comes to us
in both subtle and brutal forms that may sometimes be hard to detect.
It is expected that scholars who desire to write on this broad, but
specialised theme consider honorary whiteness in scholarship,
entertainment industry, politics, religion, economics, and so on. The
overriding objective is to know how honorific whiteness operates, the
implications for victims/perpetrators and bring people to an
appreciation of various identities by proffering innovative solutions
to the crises of racial identities while unpacking the hoax of one
superior colour over another. To this end, this special issue
interrogates affiliations of people and the benefits/conflicts such
affiliations bring to oppressed groups. Sub-themes to be considered
include but not limited to:

- The concept of race/racialism
- The colours of difference
- Colour politics
- Colour branding
- Identity formation in racial classification
- Does skin colour confer essence on an individual?
- Differences in melanin formation
- Illusions (cognitive, physical, physiological) in racial discourse
- How race perpetuates class
- Honorary whiteness in economics
- Honorary whiteness in the entertainment industry
- Issues in language and race
- Bridging racial divide

Important Information

Interested authors are invited to submit a short abstract (200 words
max), by April 30, 2021.

Full manuscripts (6000 words max) should be submitted in two files:
one should be complete with the author’s details, while the other
should be anonymised for double-blind review. All articles to be
considered for review must be submitted not later than October 31,
2021.

Manuscripts should also conform to the journal’s house style, that
is, The CSP Style Guide downloadable here:
https://cspafrica.org/information/

Authors should indicate that their submissions are for the August
2022 Special Issue. All submissions for this issue are to be mailed
as word attachments to: filosofiatheoret...@unical.edu.ng

Mode of Delivery: Filosofia Theoretica strictly encourages innovative
problem-solving ideas delivered in a conversational style. Authors
should aim to introduce new ideas and concepts that speak to African
situations.

Guest Editor:
Dr Isaiah Negedu
University of KwaZulu-Natal, South Africa and the Federal University
of Lafia, Nigeria
Email: nege...@ukzn.ac.za


Journal website:
https://cspafrica.org/issues/






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InterPhil: CFP: Philosophy in/on Translation

2021-01-20 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: Philosophy in/on Translation
Type: Online Symposium
Institution: Zentrum für Translationswissenschaft, Universität Wien
   School of Politics, Philosophy, Language and Communication Studies,
University of East Anglia
   British Centre for Literary Translation
Location: Online
Date: 9.–10.9.2021
Deadline: 12.3.2021

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There is increasing interest in the links between philosophy and
translation. What sort of problems arise when translating philosophy
from one language to another? What have philosophers said about
translation? What are they saying about it today? How can translation
scholars join the debate? Can there be a philosophy of translation?
What is the state of the untranslatability debate?

Keynote speakers:

Duncan Large
Professor of European Literature and Translation, University of East
Anglia, UK Academic Director, British Centre for Literary Translation

Helena Franco Martins
Associate Professor of Literary and Translation Studies, Pontifícia
Universidade Católica do Rio de Janeiro, Brazil CNPq researcher

We invite abstracts for presentations on any topic about philosophy
in/on translation.

The deadline for abstracts is Friday 12 March 2021.

Only registered participants will be granted access to the symposium.
Register here by Friday 30 April 2021:
https://transphil.univie.ac.at/register/

The symposium is organised by Alice Leal (University of Vienna,
Austria) and Philip Wilson (University of East Anglia, UK). If you
have any queries, please write to: transphil2...@univie.ac.at

For further information, please visit our website:
https://transphil.univie.ac.at





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InterPhil: PUB: Rethinking Through Art

2021-01-19 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Rethinking Through Art
Subtitle: East and West
Publication: Rivista di Estetica
Date: Issue No. 1/2022
Deadline: 28.2.2021

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Over the centuries, art has been a prominent form of cultural
exchange between the East and the West. This role has become even
more prominent in the last three hundred years. Western painting and
music introduced by European missionaries shaped the tastes of the
Chinese imperial courts since the 17th century. The “Chinoiserie”
style inspired by Chinese aesthetics contributed a great deal to the
dynamics of the 18th-century European art-world. Japanese Ukiyo-e –
the art of the “floating world” – was believed to have a significant
impact on the Impressionists. It becomes evident that contemporary
artists from the East and the West have formed a collaborative
community of creativity. While more and more art historians are
shifting part of their research interest to the Eastern art
traditions, looking into them in their own right, or investigating
art history in a greater trans-cultural context, many philosophers of
art still remain relatively reluctant to either philosophize about
art from a cross-cultural perspective, or try to conceptualize its
central issues by drawing on diverse cultural experiences and studies
of the non-Western histories of art. In the last several decades, the
field of philosophy of art and aesthetics in the West has seen many
great theoretical achievements, which enable us to think about and
create art in a profoundly meaningful way, bringing art more than
ever closer to “pure” philosophy. But, when we look closely at these
influential philosophical inquiries into art, we find they are, by
and large, exclusively inspired and dominated by the European art
tradition and engages research materials from very specific origins,
often shunning potential challenges from non-Western art as well as
the historical facts of artistic interaction and the on-going
confluence of artistic practice in our age.

This issue aims to reopen a ground for rethinking some fundamental
philosophical questions about art within a cross-cultural context. We
encourage reflection on any important topic in the philosophy of art
on the basis of Eastern-Western comparison or synthesis. We
especially prefer submissions addressing the following issues: the
definition of art, ontology of art, art and creativity, art and
self-cultivation.

Articles must be written in English or Italian, and should not exceed
40.000 characters, notes and blank-spaces included.

Advisory Editors:
Xiao Ouyang (Wuhan University, China)
Tiziana Andina (Università di Torino, Italy)

Submission:
ouyang.x...@whu.edu.cn and rivista.estet...@gmail.com

Deadline for submission: Feb 28th, 2021


Rivista di Estetica publishes thematic issues about philosophical
topics. It is one of the oldest philosophical journals in Italy,
established in 1956 as a quarterly journal about aesthetics and more
general philosophical themes.

Rivista di Estetica practices double-blind refereeing and publishes
both in Italian and English.

The editor of Rivista di Estetica is Tiziana Andina, Full Professor
of Philosophy at the University of Turin, Italy.

The managing editor is Carola Barbero, Associate Professor of
Philosophy at the University of Turin, who follows the day-to-day
functioning of Rivista di Estetica, as well as the contacts with
authors and referees. All editorial correspondence should also be
addressed to: carola.barb...@unito.it

The open-access digital edition is now available on Revues.org

The journal is indexed by: SCOPUS, Web of Science Core Index AHCI,
The Philosopher’s Index, Répertoire bibliographique de la
philosophie, ERIH, Articoli italiani di periodici accademici (AIDA),
Catalogo italiano dei periodici (ACNP), Google Scholar. 


Contact:

Xiao Ouyang & Tiziana Andina
Rivista di Estetica
ouyang.x...@whu.edu.cn and rivista.estet...@gmail.com





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InterPhil: CFA: Dissertation Writing-up Fellowship on Diversity

2021-01-19 Thread Bertold Bernreuter via InterPhil
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Call for Applications

Theme: Dealing with diversity in the life and sustainability sciences
Type: KLI Dissertation Writing-up Fellowship
Institution: Konrad Lorenz Institute for Evolution and Cognition
Research (KLI)
Location: Klosterneuburg (Austria)
Deadline: 15.2.2021

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From Lynn Chiu 


The Konrad Lorenz Institute for Evolution and Cognition Research
(KLI) in Klosterneuburg (Austria) announces 5 Writing-Up Fellowships
for late-stage PhD students working on topics related to “Dealing
with diversity in the life and sustainability sciences”. This call
aims to support an interdisciplinary cohort of late-stage PhD
students whose work deals with diversity in the life and
sustainability sciences. The 5 KLI Writing-up Fellowships are not
restricted to specific topics or approaches. However, as A Home to
Theory that Matters, the KLI will support projects that engage with
theoretical and conceptual work in the life and sustainability
sciences as well as philosophical, historical, and sociological work
related to these fields. Though not exclusively, we look forward to
receiving applications especially in the following research areas:
(1) Theories and concepts to explain the evolution of human
diversity, (2) Theories and concepts to understand and foster
diversity of life forms, (3) Theories and concepts about diversity,
equity, and inclusion in the life and sustainability sciences.

Who is encouraged to apply? The fellowships aim to support doctoral
students in the final stage of their PhD research. Writing-up
fellowships are individual fellowships awarded to work independently
on the applicant’s research project supervised by their advisor in
the home university. The 5 fellowships are especially well-suited for
two categories of PhD students: (1) Those who have completed
empirical research and wish to use the Writing-up fellowship to
elaborate on the (conceptual, epistemological, and methodological)
underpinnings and implications of their work. (2) Those whose
research deals with the historical, philosophical, and conceptual
foundations of research in the disciplines mentioned above in
relation to diversity.

To learn more about the details of the fellowship, the benefits of
working at the KLI, and the application and selection process, please
consult our website:
https://www.kli.ac.at/content/en/fellowships/call_wu-fellowships2020

Deadline is Feb 15, 2021.

We invite you to subscribe to our newsletter to receive updates about
our events and latest fellowships.


Contact:

Dr. Lynn Chiu, Communications Officer
KLI Klosterneuburg
Martinstraße 12
3400 Klosterneuburg
Austria
Phone: +43 2243 302740
Email: co...@kli.ac.at
Twitter: @kliaustria
Web: http://kli.ac.at





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InterPhil: CFP: Norms and Values in Institutions, Societies and Migration

2021-01-19 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: Norms and Values in Institutions, Societies and Migration
Type: IMISCOE PhD Lead Workshop
Institution: International Migration, Integration and Social Cohesion
in Europe Research Network (IMISCOE)
   Malmö Institute for Studies of Migration, Diversity and Welfare
(MIM), Malmö University
Location: Online
Date: 28.–29.4.2021
Deadline: 25.1.2021

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This is a PhD lead workshop on Norms and Values hosted by the Malmö
Institute for Studies of Migration, Diversity and Welfare (MIM), held
online via Zoom on April 28th-29th.

Owing to societal transformations at an increasingly high pace, norms
and values have taken centre stage in many contemporary political
debates and social subjectivities. As society transforms, so does
the  diffusion,  transmission,  and  education  of  norms  and
values. 

Many  social  science disciplines  have  explicitly  and  implicitly
engaged  in  these  debates and  done  profound  work  to inform
our  understanding of  these  transformations.  However,
definitions  and  usages  of  these salient  analytical  concepts
vary  across  the  social  sciences  and  can  become  conflated  or
vague. Keeping  analytical  diversity  in  mind,  the workshop  aims
to  gather  individuals  from  a  variety  of disciplinary
backgrounds to discuss the study of norms and values within their
work. The current call for abstracts extends an invitation to
academics across the globe who work with norms  and/or  values.

Below you can find the panels that will be featured in the workshop:

- Absence of language, reproduction of discourse and value
  transmission around racialized identities

- Answering to the roll call: challenges and good practices for the
  integration of immigrants’ children at school

- COVID-19 and People on the Move – Prospects for Reshaping the Norms
  of Human Mobility in the European Union’s Migration Management

- Critical Gender Perspectives to Family Reunification Regulations
  and Administrative Practice

- Equality for Immigrants in Theory and Practice

- In the Name of Liberalism? The Role of (Liberal) Values in
  Integration Policy and Practice

- Norms and Values in Asylum and Migration Bureaucracy

- Norms and values in EU migration, asylum and integration policy

- Polarization: Finding our way through the maze of theories,
  measurements and conclusions

- The capacity of institutions to promote values of equality and good
  relations between ethnic groups

- The European Union as a Value Promoter in times of Value Crisis

Key dates

- Abstracts submission deadline: January 25th 2021
- Notification sent to participants: February 1st 2021
- Final submission of papers: April 15th 2021
- Workshops held on zoom: April 28th -29th 2021

This workshop is organised by the IMISCOE funded research initiative
on norms and values in migration and integration (NOVAMI) in
collaboration with the H2020 project NoVaMigra (Norms and Values in
the European Migration and Refugee Crisis) as well as the research
schools of Global Politics and International Migration and Ethnic
Relations (IMER) at Malmö University.

The workshop organising committee consists of:
Caroline Adolfsson
Johan Ekstedt

If you have any questions regarding the workshop or potential panel
topics, please contact the workshop organizers at:
caroline.adolfs...@mau.se or johan.ekst...@mau.se

Website of the Workshop:
https://mau.se/en/calendar/imiscoe-phd-lead-workshop-on-norms-and-values/





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InterPhil: CFP: Cultural Diversity for Dialogue and Development

2021-01-18 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: Cultural Diversity for Dialogue and Development
Type: International Webinar
Institution: International Institute for Peace and Religions (IIPR)
Location: Online
Date: 21.5.2021
Deadline: 31.3.2021

__


The World Day for Cultural Diversity for Dialogue and Development is
a United Nations-sanctioned international holiday for the promotion
of diversity issues. We welcome you to the International Webinar of
“World Day for Cultural Diversity for Dialogue and Development”.

Papers are welcomed following bellow related topics:

1. Dialogue and Strategic Communication in Development
2. Interreligious and Intercultural Dialogue
3. Dialogue on leadership development
4. Community Development and Dialogue
5. Group/Team development dialogues
6. Personal Development Dialogue
7. National Dialogues and Development
8. Policy Dialogue in practice
9. Social dialogue for sustainable development
10. Globalization mixed with localization (Glocalization)
11. Evaluation of Policy Dialogue as an Instrument
12. Peace and Dialogue
13. World Religions Peace and Dialogue Declarations
and other related topics

Please send your abstracts to:
i...@iipr.ir

Deadline for abstract submission:
31st March 2021

The registration fee for online presentation: 85 Euros

Certificate of attendance and lecturing will be issued.

This fee includes publishing the selected articles in the Scientific
Journal of Peace Studies of Religions:
http://iipr.ir/journal/


Contact:

Dr. Taher Amini Golestani & Dr. Muhammad Fayaz
International Institute for Peace and Religions (IIPR)
Qom, Iran
Whatsapp: +989125520570
Email: i...@iipr.ir
Web: http://iipr.ir/events-conferences/webinar-conference-2021/





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InterPhil: CFP: Intercultural Dialogue and Human Freedom

2021-01-18 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Intercultural Dialogue and Human Freedom
Type: XXII Seminar of the Three Cultures
Institution: Research Group Philosophy of Culture, University of
Seville
Location: Córdoba (Spain)
Date: 17.–19.5.2021
Deadline: 26.3.2021

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(Versión española abajo  |  Versione italiana sotto)


Cultural and religious pluralism is one of the most important
phenomena of the contemporary world, and therefore it affects
philosophical and religious reflection directly. The issue of
pluralism is felt in a particularly intense way today due to various
phenomena typical of our time: among these, the emergence of great
migratory movements and the enormous increase in communications and
exchanges at a planetary level. Consequently, pluralism must be
placed within the broader context of globalization. On the one hand,
globalization accelerates communication between different parts of
the world and helps to make them homogeneous. On the other hand, this
trend towards standardization arouses strong reactions, aimed at
affirming national and local traditions and identities; hence the
spread of nationalism and sovereignty, which is a very strong
obstacle to the development of a constructive dialogue between
cultures and religions. Furthermore, the question of pluralism is
also linked to the legacy of past centuries, which saw long processes
of colonial and violent expansions of the West, and the conflicts
that ensued.

The experience of pluralism has had a very positive influence in the
contemporary world, because it has stimulated a vast series of
reflections and research that have deepened the dialogue between
cultures and religions, and have shown that this dimension is now an
unavoidable component of contemporary thought. Intercultural dialogue
is therefore a precious opportunity for our reflection, but it must
be conducted with the awareness of the problems that even today
threaten relations between cultures.

Among the salient themes that affect intercultural dialogue, the
first one is the reflection on our common humanity, which is present
in everyone, but is interpreted in different ways by different
cultures, which also offer different perspectives on the relationship
between the human being and nature. The question of the subject is
connected to the above because the dialogue concerns above all the
comparison between the path of Western philosophy, which first
exalted and then subjected this notion to criticism, and the Buddhist
critique of the subject. The discussion on individualism, which has
established itself in the theory and practice of the modern West,
also falls within this sphere: the criticism of this orientation is
shared not only by Buddhism, but also by other traditions, from
Confucianism to African thought; after all, Western philosophy also
offers an important critical point here, with reflection on the theme
of recognition and intersubjective relationships. The debate also
develops in the field of economics, where the liberal theory of homo
oeconomicus is confronted with broader views. Another central issue
is the reflection on ethics and the possibility of founding a core of
ethical principles valid for all cultures; this project, according to
some authors such as Hans Küng, can have a sure foundation only in
the religious sphere, while according to others, such as Martha
Nussbaum and Amartya Sen, it can well be developed within a secular
framework. The ethical discussion is centered around the themes of
human dignity, freedom and responsibility, which remain central to
any reflection of an intercultural nature.

The conference welcomes contributions on these themes or other
similar ones, addressed in an intercultural perspective or at least
taking into account cultural and religious pluralism as a horizon of
research.

Deadline for submitting proposals:
March 26, 2021

Submit your abstract here:
https://forms.gle/AGXM5aYcSHWhf53F8

Website of the Seminar:
http://congreso.us.es/tresculturas/SeminarioTC/CalfForPapers.html



__




Diálogo intercultural y libertad humana

El pluralismo cultural y religioso es uno de los fenómenos más
importantes del mundo contemporáneo, por lo que afecta directamente a
la reflexión filosófica y religiosa. El tema del pluralismo se siente
hoy de manera particularmente intensa, debido a diversos fenómenos
propios de nuestro tiempo: entre ellos, el surgimiento de grandes
movimientos migratorios y, el enorme aumento de las comunicaciones e
intercambios a nivel planetario. Por tanto, el pluralismo debe
insertarse en el contexto más amplio de la globalización. Por un
lado, la globalización acelera la comunicación entre diferentes
partes del mundo y ayuda a homogeneizarlas. Por otro lado, esta
tendencia a la estandarización suscita fuertes reacciones,
encaminadas a afirmar las tradiciones e identidades nacionale

InterPhil: CFP: Somewhere in Between: Borders and Borderlands

2021-01-17 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Somewhere in Between
Subtitle: Borders and Borderlands
Type: International Conference
Institution: London Centre for Interdisciplinary Research
Location: London (United Kingdom) – Online
Date: 24.–25.4.2021
Deadline: 31.1.2021

__


In an ever changing world the problems of setting boundaries as well
as the need to create meanings and establish understanding of diverse
phenomena have always been of the utmost importance for humanity.
Borders, boundaries, frontiers, and borderlands, naturally formed or
man made, are grounded in various ethical traditions, and have always
been associated with limits and restrictions. The ongoing process of
globalisation is changing the role and stereotypes of borders, so
that they are often seen as opportunities rather than constraints.
However, in some cases they are still being militarized and
conflicted.

The conference will seek to identify and analyse the processes of
border-making and border permeability in contemporary societies
through aesthetic forms. We seek to explore the historical origins of
borders, their role in today’s global environment and define the
notion of borders, which includes not only territorial, geographical,
and political borders, but also cultural and metaphorical borders,
imagined spaces where interests and ideologies overlap and compete.

Conference panels will be related, but not limited, to:

- border poetics
- border-crossing
- security versus openness of borders
- cultural hybridization
- cross‐border co‐operation
- processes of de‐bordering
- borders and refugees
- social, cultural or language differences between communities

We invite proposals from various disciplines including political
sciences, history, philosophy, sociology, anthropology, architecture,
literature, linguistics, etc.

Paper proposals up to 250 words and a brief biographical note should
be sent by 31 January 2021 to: bord...@lcir.co.uk

Please download Paper proposal form:
https://borders.lcir.co.uk/wp-content/uploads/2021/01/Paper-proposal-form.doc

Registration fee: 90 GBP

Conference website:
https://borders.lcir.co.uk





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InterPhil: CFP: Decolonising Archives, Rethinking Canons

2021-01-17 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Decolonising Archives, Rethinking Canons
Subtitle: Writing Intellectual Histories of Global Entanglements
Type: International Workshop
Institution: Faculty of History, University of Cambridge
Location: Online
Date: 26.–27.3.2021
Deadline: 5.2.2021

__


Intellectual history and political thought in recent times has taken
a ‘global’ turn, in an attempt to move beyond the dominance of
‘nation’ and ‘modern’ in historical analysis. The most significant
intellectual contribution of these works have been to question the
‘globality’ of intellectual history traditions, and in turn urge
scholars to introduce spaces beyond the Anglophone world, within the
realm of intellectual history, as fertile grounds of ideations. This
has also brought to light the need to nuance several methodological
tendencies in the historiography of intellectual history, which we
intend to provide a platform for, in this conference.

These new interventions in the field of intellectual history has
unveiled questions on the role of linguistic geo-politics in the
writing of intellectual history. How can we write intellectual
histories and histories of political thought from non-Anglophone life
worlds? In what ways can we reimagine the ‘archive’ in an attempt to
decolonise the discipline of intellectual history? Do we rely
entirely on English sources for larger intelligibility, or should we
attempt to rewrite the vocabularies of intellectual history writing
using vernacular registers? What role would canonical ideas play in
these vernacular intellectual histories? How do we prevent
intellectual history from becoming an exclusively elite exercise and
incorporate the voices and presence of actors from the margins of
history?

Our larger aim in this conference is hinged on two primary concerns.
One is of bringing to the fore works in intellectual history and
political thought, framed by both context specificity and vernacular
sources. The second important goal is to question the equivocal
process of canonization and bring together scholars working on
non-canonical intellectual traditions, texts, and figures. Therefore,
we welcome submissions which will question the ways in which the
postcolonial afterlives of the empire, have shaped practices of
intellectual history writing.

We welcome abstracts for individual presentation of not more than 350
words and panel proposals of not more than 1200 words, which may
focus on the following themes, but not limited to:

- Resituating and decolonising the archive in the intellectual
  histories of the non-Anglophone world: textual, ethnographic, and
  oral histories?
- Juxtaposing political thought with political action in the writing
  of intellectual histories
- Ideas and historical actors in context: Positionality informing
  choice of sources and canon formation?
- Deconstructing the vernacular: Politics of language, translation,
  and linguistic communities
- Rethinking the region, redefining the ‘global’ — debating categories
  like trans-national, trans-cultural, global, colonial, and global
  south
- Trans-temporality as a method for intellectual histories of
  ‘modernity’ and ‘Empire’
- Reincorporating contested borders and contact zones as fertile
  grounds of intellection
- Intersectional histories of identity and the politics of history
  writing: class, caste, race, ethnicity, and gender
- Reconceptualising analytical categories in historiography:
  political, social, economic, and cultural

Submissions should be sent to cantabconfere...@gmail.com no later
than the 5th of February, 2021.

The two-day conference will be hosted online, tentatively on the
26-27 March, 2021, between 9-6 PM GMT. We would like to thank the
School of Humanities and Social Sciences, and the Faculty of History,
University of Cambridge, for its generous support of this venture.

For queries, feel free to write to Shuvatri Dasgupta
(sd...@cam.ac.uk) or Rohit Dutta Roy (rd...@cam.ac.uk), Faculty of
History, University of Cambridge.


Contact:

Workshop Committee
Decolonising Archives, Rethinking Canons
Email: cantabconfere...@gmail.com





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InterPhil: CFP: Buddhism and Language

2021-01-16 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Buddhism and Language
Subtitle: A Twofold Perspective: The Role of Language in Buddhist
Teachings and the Role of Buddhist Sources in Linguistic Research
Type: International Workshop
Institution: Doctoral Program in Buddhist Studies, University of
Munich
Location: Munich (Germany)
Date: 22.–23.10.2021
Deadline: 20.3.2021

__


Buddhism has a peculiar relationship with language: the transmission
of the doctrines throughout the centuries, starting from Śākyamuni’s
original predication to today’s digital dimension of the spreading of
the dharma has been inevitably dependent on language, either in its
oral or textual form. At the same time, however, language has often
been seen in Buddhist traditions as an insufficient tool to
adequately transmit the truth and, sometimes, even as a direct
obstacle on the path towards awakening. Thousands of texts were
produced and translated in a myriad of languages in order to
propagate the Buddhist teachings. A variety of ancient sū tras,
commentaries, treatises and so forth have been discovered in a wide
geographical area going from Afghanistan to Japan.

The analysis of these Buddhist texts from a linguistic perspective
has thus been crucial for the study of a multitude of ancient
languages, which in many cases are attested solely in writings of a
Buddhist content. On the other hand, language has also been used in
Buddhist sectarian circumstances as a tool to fold and unfold diverse
meanings of the same text or to give prominence to certain doctrinal
interpretations over others. In this context, the dynamics of
intertextuality can reveal how a given religious system promoted
certain beliefs and how its supporters shaped and re-shaped its
authoritative texts.

This workshop is designed to cast a light on language-related issues
in the Buddhist context. We welcome contributions on any of the
following topics (the list is not exhaustive): philosophical and
doctrinal implications of the problem of “language” within Buddhist
traditions, the use of Buddhist texts as a source for linguistic
investigation and the category of “intertextuality” as a tool for the
analysis of the development of Buddhist doctrines.

This workshop will additionally facilitate fruitful exchanges between
scholars of Buddhist Studies working on language-related issues in
historical, linguistic, and regional manifestations. We encourage
abstract submission from early career scholars, especially PhD
students, but also from established scholars.

Keynote addresses will be delivered by Prof. Dr. Christoph Anderl
(University of Ghent) and Prof. Dr. Steffen Döll (University of
Hamburg).

Abstract submission deadline: March 20, 2021

Please send a 400-word maximum abstract and a brief C.V. Send both as
Word & PDF files to the e-mail address below.

Notification of acceptance: June 1, 2021

Final paper submission deadline: September 1, 2021

This workshop will be conducted in English.

Due to the dynamic situation of the pandemic, the workshop will
probably be held in hybrid format (in presence and online). A partial
reimbursement of travel costs will only be available for a very
limited number of participants. Priority will be given to students.

E-mail address for abstract submissions and inquiries:
buddhist-studies-works...@lrz.uni-muenchen.de

Website of the Workshop:
https://www.en.buddhismus-studien.uni-muenchen.de/currentissues/cfp_workshop2021/





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InterPhil: CFP: Human Dignity and Human Rights

2021-01-16 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Human Dignity and Human Rights
Subtitle: Rethinking the Connection
Type: International Workshop
Institution: Department of Philosophy, Monash University
Location: Online
Date: 5.–9.7.2021
Deadline: 1.2.2021

__


Human rights instruments such as the Universal Declaration presuppose
a tight connection between possessing dignity and having human rights.
Philosophical accounts frequently echo this presupposition, taking
dignity to name the inherent quality that serves as a foundation for
human rights. The aim of this workshop is to challenge this presumed
connection between human dignity and human rights, and provide a
forum to explore alternatives.

We invite abstracts exploring the relationship between dignity and
human rights, including but not limited to:

- Can dignity provide a truly universal foundation for human rights?

- Are there alternative conceptions of dignity that do not presuppose
  specific cognitive capacities, and if so what relationship do these
  alternatives bear to human rights?

- What is the relationship between being human and having dignity?

- How else might we justify human rights, if not through the concept
  of human dignity?

If you would like to present at the online workshop, please email a
750-1000 word abstract (anonymized for review) to
suzanne.killmis...@monash.edu by February 1, 2021.

Notification of acceptance will be provided by February 26.

Please note that talks will be scheduled according to the speaker’s
time zone, and will be recorded (with the speaker’s permission).

Confirmed speakers:

Anne Phillips (London School of Economics)
Andrea Sangiovanni (King’s College London/European University
Institute)
David Livingstone Smith (University of New England)

Organizer:

Suzy Killmister
Monash University
Email: suzanne.killmis...@monash.edu





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InterPhil: CFP: The Political Dimension of Nature

2021-01-16 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: The Political Dimension of Nature
Subtitle: An Intercultural Critique
Type: Annual Conference
Institution: Society for Intercultural Philosophy
   University of Tübingen
Location: Tübingen (Germany)
Date: 4.–6.6.2021
Deadline: 15.3.2021

__


(Deutsche Version unten)


The serious impacts of climate change have urgently put the notion of
human interaction with nature on the political agenda. This reflects
the realization that humans are in the process of destroying their
own livelihoods. While politics, however, is primarily concerned with
obstructing the destruction, current European philosophy of nature,
amongst other lines of endeavor following on from German Idealism,
seeks to trace back the notion of reason in nature. Meanwhile, in the
area of environmental and animal ethics, thought is being given to a
fundamentally different approach to the engagement with nature. In
addition, particularly in the field of sociology of knowledge,
attention has recently been drawn to the profound shock of the
current climate crisis on the understanding of human's self-image in
modern times. What the various answers to this shock have in common
is that they want to re- assess the relationship between people and
their environment, things, nature and technology. Such a
re-measurement goes beyond political action as it is evident, that in
the history of European-Occidental philosophy the sphere of the
political itself from ancient times has been understood as distinct
from nature. The Aristotelian understanding of man as a zoon
politikon is based on the fact that man is capable of legislating
himself his own laws while the scope of such autonomy cannot reach
the heteronomously determined laws of nature. This approach can still
be found in the 20th century, for example, in Hannah Arendt’
political philosophy. Therefore, the demand for the re-measurement of
the relationship between man and nature is not only a question of
political action, rather above all it is a question of ‘the
Political’ in contrast to ‘the Natural’. Precisely for this reason,
merely ascribing an agency of its own to nature and things, will
still fall short as it only increases the circle of those who
participate in the sphere of political action. The inquiry about ‘the
Political’ and ‘the Natural’ goes deeper and concerns philosophical
thinking in the European-Occidental tradition in its foundations.

This is where the intercultural criticism has to commence the current
struggle as call for renewal of the understanding of nature with
respect to the thinking of non-European cultures and epochs. In
recent years, corresponding works have been created primarily with
respect to Buddhism and in recognition of the Latin American
experience. The conference would like to build on this work, but also
invites the contributions of other natural experiences of other
philosophical traditions. Moreover, the importance of an
intercultural experience of nature will be explored. If it is the
case that the relationship between human beings and nature presents
itself differently in the various approaches, then this plurality is
more than just a matter of different conceptualizations of nature;
then the human reality as a whole is affected and thus the question
of the relation of the different approaches to each other will be
emerged. Responding to such inquiries directly concerns the political
dimension of nature.

Abstracts are invited for the following six sections:

- Nature in Non-Western Philosophical Traditions
- Decolonial Perspectives on Nature
- Politics of Nature
- Religion and Nature
- Phenomenology of Nature
- Gender and Nature: Positions of Feminist Philosophy

Please send an abstract of 500 words max. to
abbed.kan...@ciis.uni-tuebingen.de. Deadline is March 15th 2021.
Please indicate in which section you would prefer to speak. Please
also send a short bio. Successful applicants will be notified by
early April.

Languages: English and German

The conference is planned as a face-to-face event, but will also be
held as a hybrid event depending on the current Covid-19 pandemic
situation.


Contact:

Dr. Niels Weidtmann & Dr. Abbed Kanoor
Society for Intercultural Philosophy
University of Tübingen
Email: abbed.kan...@ciis.uni-tuebingen.de
Web: http://www.int-gip.de



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Die Politische Dimension der Natur: Eine interkulturelle Kritik

Die schwerwiegenden Auswirkungen des Klimawandels haben den Umgang
des Menschen mit der Natur mit einiger Dringlichkeit auf die
Tagesordnung der Politik gesetzt. Darin spiegelt sich die Einsicht
wider, dass der Mensch dabei ist, seine eigenen Lebensgrundlagen zu
zerstören. Während die Politik allerdings vorrangig darum bemüht ist,
die Zerstörung aufzuhalten, sucht die gegenwärtige europäische
Naturphilosophie, unter anderem im Anschluss an den Deutschen
Ideal

InterPhil: PRIZE: Rethinking the Logic Foundation of African Philosophy

2020-12-28 Thread Bertold Bernreuter via InterPhil
__


Prize Competition

Theme: Rethinking the Logic Foundation of African Philosophy
Type: 2021 Chris Ijiomah Essay Prize Award
Institution: Conversational Society of Philosophy (CSP)
Deadline: 12.2.2021

__


Following the demise of a great African philosopher, Professor Chris
Ijiomah, the Conversational Society of Philosophy has instituted The
Chris Ijiomah Essay Prize Award (CHIEPA) in honour of Prof Ijiomah
and his philosophical legacy.

We are, therefore, pleased to announce details of the award for 2021
as follows:

Theme: “Rethinking the Logic Foundation of African Philosophy”.

The deadline for submission of entries is 12 midnight (West African
Time) February 12, 2021. The winning entry will be announced on the
CSP website on March 19 2021. We intend to review and publish the
winning essay in the first issue of Filosofia Theoretica in 2021. 

All submissions to be sent to awa...@cspafrica.org with the subject
title written as: SURNAME-2021 CHIEPA ENTRY. Include a separate file
containing a 200-word short bio. For all inquiries or request for
some of Ijiomah’s articles, contact the Committee on:
awa...@cspafrica.org

For more information on the award amount, eligibility criteria,
details regarding the theme for 2021, etc., please visit:
https://cspafrica.org/prizes/





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InterPhil: CFP: From Logos to Person

2020-12-28 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: From Logos to Person
Type: 5th Interdisciplinary Conference
Institution: Polis - The Jerusalem Institute of Languages and
Humanities
   Johns Hopkins University
   University of Hamburg
Location: Jerusalem (Israel)
Date: 5.–7.10.2021
Deadline: 19.3.2021

__


Aristotle defined man as a rational animal. The early modern
definition of human being as res cogitans (Descartes) cut human
beings off from their animal dimension and the physical world, while
a deeply modern philosophical school such as phenomenology stressed
the role of the body in the constitution of the human person. More
recently, John Deely proposed a definition of man as a semiotic
animal. This definition underlines a missing link in the history of
philosophy, as it showcases man’s communicative nature, which is
intrinsic to his social ethos. Modern and contemporary personalist
philosophies have also pointed in this direction. Derrida’s
deconstructionism, a philosophical development that has permeated
much of the contemporary mindset, argues instead that language and
extra-mental reality are cut off from each other.

Whether language is perceived as an instrument of communication or as
a human activity devoid of real meaning, the acquisition and ongoing
use of speech shapes our identity and our attitude towards
individuals and human communities, communicating key attitudes such
as self-acceptance and openness to others, tolerance and intolerance,
belief and skepticism. Language is central to shaping man’s position
in the world and in society.

Human being’s communicative ability can be particularly illustrated
by the rich history of the Greek notions of λόγος and πρόσωπον, and
of the traditional (according to context) Latin versions verbum and
persona. Early Christian writers used both terms when discussing the
revelation of a Trinity of Persons in God. Arabic translators chose
the words كلمة and أقنوم to translate the Greek original The Hebrew
Bible uses the words דבר and פנים to refer to God’s act of creation
and when interacting with human beings. The Bible portrays a personal
God who speaks and who dialogues with his creatures.

The Interdisciplinary Conference "From Logos to Person" aims at
gathering scholars from the fields of philosophy, linguistics,
philology, literature, anthropology and theology to examine the
notions of logos and person and their rich interactions throughout
history. Contributions emphasizing the place and role of each or any
of the four linguistic traditions mentioned in forging this notion
will be particularly welcome.


Topics of Interest

1. From logos to person: The intellectual history of these notions
from antiquity to nowadays, particularly (though not exclusively) in
the Greek, Hebrew, Arabic and Latin traditions.

2. Languages and personal identity: Learning to speak as a key
element in personal development. To what extent shapes a specific
language the way of thinking?

3. Self-identity and inter-relations. Memory and verbal expression as
a key factor in shaping individual and collective identity. Does
learning a new language have a bearing on an adult as a person?

4. Are words vehicles of thoughts? Does being a person imply
being-in-relation? Are there non-human persons? Is personal growth
possible?

5. The Word of God. The role of words in the act of creation. Person
& Sacred Scripture: Implies divine Revelation a personal God? Prayer
as monologue, formula, invocation, or dialogue in the three
monotheistic traditions.


Timeline

February 15th, 2021:
Registration opens

March 19th, 2021:
Deadline for submission of abstracts (250 words)

June 30th, 2021:
Deadline for registration for in-person participants and audience

September 30th, 2021:
Deadline for registration for the online audience

October 5th-7th, 2021:
Conference dates (3 full days)

January 15th, 2022:
Deadline for final article submission


For any enquires, please contact:
logos-confere...@polisjerusalem.org

Conference website:
https://www.polisjerusalem.org/research/conference-2021/





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InterPhil: PUB: Historicizing the Images and Politics of the Afropolitan

2020-12-23 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Historicizing the Images and Politics of the Afropolitan
Publication: Radical History Review
Date: Issue no. 144 (October 2022)
Deadline: 1.2.2021

__


Radical History Review seeks contributions that examine the idea of
the Afropolitan, derived from the prefix Afro, for African, and
polis, the Greek word for “citizen.” Achille Mbembe’s 2007 essay
describes Afropolitanism as an ability “to domesticate the
unfamiliar, to work with what seem to be opposites” while explicitly
refusing “victim identity.” Though Mbembe emphasizes heterogeneity in
Africa, most scholarship focuses on the flow of Africans and African
cultures between global megacities. In popular media, the term
appears in magazine titles, art exhibits, and albums, highlighting
fashion, consumer culture, and networks of capital. A powerful visual
aesthetic accompanies this focus on urban landscapes, the arts, and
gendered bodies. Yet, studies of the Afropolitan have not engaged
with the deep history of mobility within and beyond Africa. Nor have
historians contextualized fully the expansive global African diaspora.

A 1599 painting titled, “Los tres mulatos de Esmeraldas” (The Three
Black Gentlemen of Esmeraldas) can serve as a departure point.
Painted by Indigenous artist Andrés Sánchez Gallque in Quito,
Ecuador, it demonstrates how people of African descent always
countered European representations of blackness. The figures in the
painting, Don Francisco de Arobe and his sons were of African and
Indigenous descent and combined Spanish dress with Chinese silks,
gold, and local adornments. The artwork was a gift to the Spanish
king to celebrate the conquest of Esmeraldas, yet the region was
famous for its maroon settlements and the self-fashioning of the
three men suggested more than simple submission or subjugation. Thus,
this painting evokes several themes related to the Afropolitan such
as performance, histories of slavery and colonialism, and
transcending borders. Still, some themes remain elusive. The painting
barely hints at the Indigenous mother of the two sons or the
importance of women in maintaining maroon communities. Indeed, the
role of women, children, femininity, and trans identities in defining
the Afropolitan is a theme we seek to explore in this volume. In
broadening the time and geography of the Afropolitan to include the
global history of empire and gender and sexuality, we seek to deepen
and problematize the understandings of the Afropolitan with the
stories of historical actors who have been “domesticating the
unfamiliar” for a long time. Today’s Afropolitans build upon that
space others before them created.

We expect to focus on the eighteenth to twentieth centuries, but
invite submissions from earlier periods. The Atlantic World is a
primary site of the Afropolitan and we seek proposals treating all
Atlantic regions, including the Caribbean and Latin America. We also
are eager for projects on the Indian Ocean or Mediterranean Worlds,
for example, that may decenter an Atlantic emphasis. Possible topics
include: 

- Politics of performance, broadly, including citizenship, dandyism,
  sports, hip hop culture
- Femininities, Masculinities and Trans Identities
- Networks and affective ties during enslavement
- New narratives of emancipation
- Policing of borders (physical and cultural)
- Debating beauty and body aesthetics
- Visualizing intersectionality and mobility
- Contextualizing Afrofuturism

Procedures for submission of articles:

The RHR publishes material in a variety of forms. We welcome
submissions that use images as well as text. In addition to articles
based on archival research, we encourage submissions to our various
departments, such as Historians at Work; Teaching Radical History;
Public History; Interviews; and (Re)Views.

By February 1, 2021, please submit a 1-2 page abstract summarizing
your potential article as an attachment to contact...@gmail.com with
“Issue 144 Abstract Submission” in the subject line. By March 15,
2021 authors will be notified whether they should submit a full
version of their article for peer review. Completed articles will be
due on July 1. Those articles selected for publication after the peer
review process will be included in issue 144 of the Radical History
Review, scheduled to appear in October 2022.

Issue Editors:
Rosa Carrasquillo, Melina Pappademos, and Lorelle Semley
Email: contact...@gmail.com

Journal website:
https://www.radicalhistoryreview.org





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InterPhil: CFA: PhD Scholarship on Sufi Poetry in Wolof

2020-12-22 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Type: PhD Scholarship on Sufi Poetry in Wolof
Institution: School of Modern Languages and Cultures,
Warwick University
Location: Coventry (United Kingdom)
Date: from September 2021
Deadline: 28.2.2021

__


From Alena Rettova 


The School of Modern Languages and Cultures (‘Translation and
Transcultural Studies’) at Warwick University invites applications
for doctoral study commencing in September 2021. An ERC-funded
scholarship will be available on a competitive basis for an
exceptional candidate meeting our requirements. The successful
candidate will join a team of researchers working on the ERC project
Philosophy and Genre (PhiGe): Creating a Textual Basis for African
Philosophy, led by Professor Alena Rettová (University of Bayreuth)
and Professor Pierre-Philippe Fraiture (University of Warwick). PhiGe
interrogates the role of textual genre in the expression of
philosophical meanings. It consists of eight Research Streams,
covering a variety of textual genres in eight languages from several
regions in Africa. The successful candidate will work on Wolof Sufi
poetry within Research Stream 4 of the project, which delivers a
comparative study of Sufi poetry in Swahili and Wolof. On top of
working on his/her doctoral thesis, the candidate will be expected to
make contributions to the collaborative activities of the team, give
conference presentations, and help to organize team activities in
Senegal and Gambia.

Beyond the School of Modern Languages, PhD students are supported by
CADRE (the Centre for Arts Doctoral Research Excellence), the
Doctoral College, and dedicated spaces and subject support offered by
Warwick University Library. Supervisory arrangements: The successful
candidate will be based at the University of Warwick. S/he will be
supervised jointly by Professor Pierre-Philippe Fraiture (University
of Warwick) and Professor Alena Rettová (University of Bayreuth).

Funding: The funding will cover the fees (full-time study) for 3.5
years at home level and a stipend at UKRC rates. The candidate will
be expected to spend the second year of his/her doctoral programme in
West Africa; the fieldwork expenses will also be partly covered from
the project. The annual renewal of the funding will be subject to
satisfactory progress.

Requirements: Native or near-native competence in the West African
language Wolof; competence in Arabic and French, or in additional
West African languages, will be an advantage; a B.A. (2.1 or
equivalent) and preferably a Master’s in a related subject (See: PhD
in Translation and Transcultural Studies (warwick.ac.uk) such as
philosophy, literature, language and culture, religious studies, or
area studies with a focus on Africa; knowledge of Sufi Islam.

The application for the PhD scholarship should consist of a CV
clearly detailing the candidate's academic trajectory; a personal
statement; a research proposal demonstrating how the candidate's
envisaged doctoral research matches the requirements of the project;
and the names and contact details of two referees. Please send these
materials as attachments in Word or pdf format to
pglangua...@warwick.ac.uk (as below) and ask your referees to send in
their references to the same email address and by the same deadline.

Applicants should simultaneously apply for a place of study on the
PhD programme in Translation and Transcultural Studies (course code:
P-Q3PG ) on the University of Warwick’s online application system,
following the link from:
https://warwick.ac.uk/study/postgraduate/apply/research/submit_application,
entering personal and study details as required. You may upload the
same research proposal and personal statement as for the scholarship
application.

Deadline: The closing date for applications is 28 February 2021, with
interviews to be conducted online on 23 March 2021. The candidate
will be expected to start his/her doctoral programme in September
2021. The scholarship application materials and references should be
sent to pglangua...@warwick.ac.uk  with ‘ERC PhD scholarship: Sufi
poetry in Wolof’ in the subject heading.

For further details please see:
https://warwick.ac.uk/fac/arts/modernlanguages/applying/postgraduate/translationphd/erc_scholarship_warwick_sufi_poetry_translationtranscultural_programme_17_dec_2020_1.docx





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InterPhil: CFA: Reading Retreat on Migration, Refugees, and Rights

2020-12-22 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Theme: Migration, Refugees, and Rights
Subtitle: The Ethics of War and Peace
Type: 6th Annual Graduate and Early Career Reading Retreat
Institution: Stockholm Centre for the Ethics of War and Peace,
Stockholm University
Location: Online
Date: 11.–12.5.2021
Deadline: 15.2.2021

__


The Stockholm Centre is pleased to announce its 6th Annual Reading
Retreat. We invite submissions from current and recent graduate
students (within two years of receiving their PhD). Papers should
address philosophical issues relating to the ethics of war and peace,
broadly construed. This includes, for example, papers on causation,
responsibility, authority, partiality, scarcity of resources,
collective action, punishment, and self-defence. At this time, the
Stockholm Centre has a particular interest in papers on migration,
refugees, and rights.

Each successful applicant will be allocated a faculty respondent, who
will provide written comments on the paper and serve as a commentator
at the retreat. In order to find the most suitable respondents,
faculty will be invited after papers have been selected. Past
respondents have included Helen Beebee, Yitzak Benbaji, Garret
Cullity, Christopher Finlay, Helen Frowe, Adil Haque, Holly
Lawford-Smith, Seth Lazar, Kasper Lippert-Rasmussen, Kieran Oberman,
Massimo Renzo, David Rodin, and Laura Valentini.

Papers should be no longer than 8000 words, including notes, and
prepared for blind review. Papers should not be under review prior to
the retreat. Submissions from graduate students should include a
letter from their department confirming their year of study.
Submissions from early career researchers should include confirmation
that they are within two years of receiving their PhD (e.g. letter
from examiner or supervisor, or a copy of their PhD certificate).

Deadline for submissions: 15 February, 2021

Location: Zoom

Submissions and enquiries should be sent to:
romy.esk...@philosophy.su.se





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InterPhil: CFP: Cultural Awareness and Social Justice

2020-12-22 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Cultural Awareness and Social Justice
Type: 32nd Annual Conference
Institution: Association of Academic Programs in Latin America and
the Caribbean (AAPLAC)
   College of Education, University of Arizona
Location: Online
Date: 18.–19.2.2021
Deadline: 20.1.2021

__


The Association of Academic Programs in Latin America and the
Caribbean announces its 32nd annual conference taking place in two
parts and two places, developed in collaboration with the University
of Arizona College of Education.

Part 1. Cultural Awareness and Social Justice
(Prelude to Tucson)

February's virtual conference will feature two expert roundtable
discussions: Transnational and Migrant Educational Journeys, and
Diversity, Interculturality, and Social Identities Across the
Americas; a gallery of selected 5-7 minute videos and images;
synchronous discussion and networking, and an introduction to the
cultural complexity of Tucson and the innovation, expertise and
challenges characteristic of agencies and educators in the region. 

Video and Image gallery: The gallery of selected 5-7 minute videos
and images (up to five) will enable asynchronous viewing and response
via video or text; it will also be the focus of a synchronous
discussion and social circle on the second day of the conference,
February 19. We welcome any innovative use of the video medium.

The opportunity is perfect for all categories of participants:
artists, practitioners, researchers, NGOs, and students. We are
soliciting submissions from around the Americas, in Spanish or
English, on a range of topics:

1. Art in Any Medium, Addressing a Topic Below
2. Racial Repression, Resistance and Education for Social Justice
3. Indigenous and Native Nation Initiatives
4. Covid-19 Challenges and Opportunities
5. Experiential/Immersion/Service-Learning and Student Exchange
6. Borders and their Function in a National Security Economy
7. Broad-based Assessment: Outcomes Assessment

Videos and images can be conceptualized in innovative or traditional
ways: as a fully thought out academic or artistic submission (poster
or presentation), as an inventive means to rethink academic and
artistic communication using the medium to decolonize the conference
format, or an opportunity to network or workshop an idea for Part 2,
Cultural Awareness and Social Justice, Tucson, the larger in-person
annual conference will take place in Tucson, Arizona, USA in late
October 2021.

Deadline: January 20, 2021

For more information contact Stephanie Athey:
aaplaci...@gmail.com


Further information, submission formats and details are available at
https://www.aaplac.org/conference/





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InterPhil: PUB: Jan Patocka and French Philosophy

2020-12-21 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Jan Patočka and French Philosophy
Publication: Journal of French and Francophone Philosophy
Date: Special Issue
Deadline: 15.8.2021

__


Jan Patočka (1907-1977) is widely recognized as one of the most
influential thinkers of the post-war Europe and as a philosophical
figure of the Central European reform movements which helped to bring
an end to European communist regimes. While he is principally known
for his participation in the authorship of Charta 77 documents, which
cost him his life, and for his lifelong concern with the crisis of
European societies, Patočka’s original and provocative contributions
are not limited to the political field. They extend to a variety of
scholarly areas, including phenomenology, linguistics, cultural
theory, and historical studies. In addition to the influence of
Husserl, Heidegger, and Fink, Patočka’s work engages with many 20th
century French intellectual movements, including phenomenology,
hermeneutics, existentialism, structuralism, critical theory, and
deconstruction. However, it is surprising that there has not been a
journal issue or book dedicated entirely to the relation between
Patočka’s thought and French philosophy thus far. 

This special issue of The Journal of French and Francophone
Philosophy (www.jffp.org) invites contributions that explore
Patočka’s engagement with and relevance to contemporary French
philosophy. The aim of this issue is to explore a range of questions
concerning the potential connections and differences between the
Czech thinker and French intellectual movements and thinkers. For
example, does Patočka’s asubjective phenomenology stand in line with
hermeneutic phenomenology and existential phenomenology, which are
oriented to the lived meaning of experience and the study of concrete
human existence? How can Patočka’s phenomenological description of
the connection between the appearance of things and the lived body be
analyzed in the light of the French phenomenological tradition? How
can Patočka’s political philosophy offer resources to re-think and
reevaluate the challenge to the cohesion of the European community in
today’s time of crisis? This call also invites papers that engage in
an in-depth analysis of Patočka’s thought in relation to prominent
figures including Ricœur, Henry, Merleau-Ponty, Derrida, Foucault,
and Barbaras, among others.

Any questions concerning this special issue should be directed to the
guest editor, Maria Cristina Vendra:
mcristina.ven...@gmail.com

Completed papers must be submitted to the journal’s website by August
15, 2021.

All submissions will undergo the journal’s peer-review process. The
journal publishes articles written in English or French. Papers
should not exceed 10,000 words in length (abstract and notes are
excluded), and all citations should conform to the Chicago Manual of
Style. For additional stylistic instructions, please consult the
writing guidelines on the journal’s website.

Journal website:
http://www.jffp.org





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InterPhil: PUB: French Thought in Dialogue

2020-12-21 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: French Thought in Dialogue
Publication: Culture and Dialogue
Date: Vol. 9.2 (2021)
Deadline: 1.5.2021

__


Culture and Dialogue (ISSN -3282) is an international peer
reviewed print and electronic journal of cross-cultural philosophy
and humanities. It provides a forum for researchers from philosophy
as well as other disciplines who study cultural formations
dialogically, through comparative analysis, or within the tradition
of hermeneutics. For each issue, the Journal seeks to bring
manuscripts together with a common denominator.

Our second 2021 Issue (Vol. 9.2) will focus on the theme of French
Thought in Dialogue. This Issue welcomes contributions from any areas
of French philosophy or theory of culture that explore in one way or
another one of the following topics:

- Dialogical or intercultural experience
- French thought and otherness, which may relate to one or more
  particular cultural perspectives (Eastern, African, Western, Indian
  etc.)
- Philosophical reflection on specific aspects of French thought
  (anthropological, social, religious, political, psychological,
  scientific etc.)
- Critique of the idea of French thought from across the traditions
  of interpretive and analytic philosophies

Essays from a variety of cultural perspectives or philosophical
traditions are particularly welcome. We will consider essays in
English, French, or bilingual translations.

Deadline: 1 May 2021

Submissions to:
ad...@culture-dialogue.net

Notes for Authors:
http://www.culture-dialogue.net/notes-for-authors

Journal website:
http://www.culture-dialogue.net





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InterPhil: JOB: Lecturer in Political Theory (Race and Ethnicity)

2020-12-20 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Type: Lecturer in Political Theory (Race and Ethnicity)
Institution: Department of Politics, International Relations and
Philosophy, Royal Holloway, University of London
Location: Egham (United Kingdom)
Date: from September 2021
Deadline: 25.1.2021

__


The Department of Politics, International Relations and Philosophy at
Royal Holloway seeks to appoint a Lecturer in Political Theory (Race
and Ethnicity). The successful applicant would be expected to start
in September 2021.

About the Department

The Department of Politics, International Relations and Philosophy is
part of the School of Law and Social Sciences. It is a
research-intensive unit that offers teaching which both challenges
and enriches students. We provide a full range of undergraduate,
postgraduate and doctoral programmes. We carry out research across
the different disciplines, but we place special emphasis on our
research centres and clusters: the Contemporary Political Theory
Research Group, the Centre for International Security, the Democracy
and Elections Centre, the Global Politics and Development Centre, and
the New Political Communication Unit.

About the role

We are looking for someone with the potential to make distinctive
research contributions in the field of political theory broadly
defined. We are interested in hearing from applicants working in a
range of different subfields related to but not limited to race,
ethnicity, multiculturalism, immigration, decolonial and non-western
political thought.

We are also looking for someone who can shape our undergraduate and
postgraduate teaching. As a department that practices research-led
teaching, we’ll also expect you to offer a third-year module defined
by your research interests.

About the characteristics we value

Alongside research and teaching, we are looking for individuals who
can build intellectual communities, are collegial, and value
collaborative working.

This is a full time and permanent post.

Salary in range of £41,526 - £49,553 per annum.
London Allowance of £2,134 will be payable in addition to salary.

The post is based in Egham, Surrey where the College is situated in a
beautiful, leafy campus near to Windsor Great Park and within
commuting distance from London.

For an informal discussion about the post, please contact Professor
Oliver Heath, Head of Department on: oliver.he...@rhul.ac.uk

For queries on the application process the Human Resources Department
can be contacted by email at: recruitm...@rhul.ac.uk

Please quote the reference: 1220-260

Closing Date: Midnight, Monday 25 January 2021

To view further details of this post and to apply please visit:
https://jobs.royalholloway.ac.uk





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InterPhil: CONF: The Future of Global Cooperation

2020-12-20 Thread Bertold Bernreuter via InterPhil
__


Conference Announcement

Theme: The Future of Global Cooperation
Subtitle: Ethics and Governance
Type: Global Negotiation Conference
Institution: Department of Philosophy and Europa Institute,
University of Zurich
Location: Online
Date: 22.–23.1.2021

__


The COVID-19 pandemic has illustrated both the necessity of and
challenges to global cooperation. This conference will reflect on the
role that diplomacy can play as a tool to overcome some of the most
pressing issues facing the world. Organized by the Global Negotiation
Conference in collaboration with the Chair of Political Philosophy
and the Centre for Ethics at the University of Zurich, the goal of
the conference is to link young professionals and students with
senior professionals and academics to discuss contemporary topics in
the field of diplomacy and negotiation. To this end, the virtual
conference will comprise of one keynote speech, and three expert-led
panel discussions centered on the overarching theme of the “The
Future of Global Cooperation: Ethics and Governance.” 


Keynote Address

"Reflections on the Future of Global Cooperation"
​Angela Kane, Vice President, International Institute for Peace;
Senior Fellow, Vienna Center for Disarmament and Non-Proliferation;
Former Under-Secretary-General of the United Nations


Panel Discussions​

- Panel 1: "Challenges to Global Cooperation"

The panel considers the growing popular scepticism on international
treaties and organisations, and explores possibilities for a way
forward for international cooperation.

​Expert: Prof. Dr. Stefanie Walter, Director of the Center for
Comparative and International Studies, University of Zurich

- Panel 2: "Regulating the Digital Sphere?"

The panel presents an example of a novel area of international
cooperation and discusses the role of both the nation state and
international institutions in the regulation of the digital sphere.

Expert: Anriette Esterhuysen, Chair, United Nations Internet
Governance Forum Multistakeholder Advisory Group

- Panel 3: "For a New Global Social Contract"

The panel focuses on the role of diplomacy in establishing and
implementing global governance rules for the provision of the
(global) public good.

Expert: Prof. Dr. Adil Najam, Inaugural Dean, Frederick S. Pardee
School of Global Studies, Boston University

Main Discussant: Jerome Bellion-Jourdan, Senior Fellow in Residence,
Global Governance Centre, The Graduate Institute Geneva.


Registration

Registration is open to all those who are interested, while graduate
students can also apply to take part in one of the panels.

For more information on the program and how to register please visit
the conference website:
https://www.global-negotiation.org/the-future-of-global-cooperation





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InterPhil: CFP: Social Justice and Morality

2020-12-06 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Social Justice and Morality
Type: International and Interdisciplinary Conference
Institution: Society for Indian Philosophy and Religion (SIPR)
   Jawaharlal Nehru University
Location: New Delhi (India)
Date: 5.–7.1.2022
Deadline: 31.7.2021

__


Subtopics:

Social Justice as a Moral Imperative, Principles of Social Justice,
Rights and Justice Ethics, A global View of Ethics and Social
Justice, Role of Moral Principles, Deontic Justice, Distributive
Justice, Justice and Fair Trials, Environmental and Economic Justice,
UN Sustainable Development Goals, Social Justice and Moral
Imagination, Social Justice and Human Rights, Equality, Gender and
Race, Feminism and Ethics of Care, Universal Declaration of Human
Rights, Poverty and Social Justice, Immigration Ethics, Ethics and
Politics, Social Justice and Amnesty,  Justice in a Pandemic, Social
Justice, Popular Sovereignty and Disinformation, Mass- Media
Campaigns,  Morality in Worldwide Crisis, Child Labor, Human
Trafficking, etc.

The conference will have plenary sessions and also round table
discussions on topics below.

Plenary sessions will include scholars from:
Sociology, Anthropology, Politics, History, Criminal Studies, Law, and
Philosophy.

Round Table discussion:

1. Social Justice and Morality as represented in Media:
   Distinguished international and local Journalists will be engaged
in an interactive dialogue

2. International Summit of Poets and artists:
   How different literary works talk about Social Justice

3. Social Justice and Morality as portrayed in Film:
   Distinguished Hollywood and Bollywood movie directors will be
invited

4. How distinguished corporate world and personnel deal with issues
   related to Social Justice morality

Due date for abstract (150 words) July 31st, 2021.
Send to: chandanac...@gmail.com

Advisory Board Members:
Gordon Haist( USA), J. Fritzman(USA), Randy Groves(USA), George
Leaman (USA), Yolanda Espina (Portugal), Panos Eliopoulos (Greece),
Isaac Nevo (Israel), He Chuan (China), Ming Shao (China), Susan Wu
(Taiwan), Rizwanur Rahman( India), Dibyendu Talapatra (India),
Debkumar Mukherjee (India).

Conference Directors:
Chandana Chakrabarti and Kisor Chakrbari (USA)


Contact:

Chandana  Chakrabarti, Executive Director
Institute for Cross Cultural Studies and Academic Exchange
PO Box 79
Elon, NC 27244
USA
Phone: +1 336 417-1153
Email: chandanac...@gmail.com
Web: https://sites.google.com/a/lclark.edu/sipr/delhi



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InterPhil: PUB: Climate Change and Global Distributive Justice

2020-11-30 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Climate Change and Global Distributive Justice
Publication: Edited Book published by E-International Relations
Deadline: 28.2.2021

__


We are looking for contributors for a book on Climate Change and
Global Distributive Justice.

With this volume we intend to collect contributions that help to
systematise and analyse the set of normative principles that indicate
how the costs and benefits of climate change should be shared, both
between states and between different generations.

The book will be edited by Fausto Corvino and Tiziana Andina, and
published by E-International Relations in online open access and in
print formats: https://www.e-ir.info/publications/

The issues we are interested in and we would be happy to discuss with
potential contributors are the following:

- Grandfathering (moderate vs. strong versions)
- Polluter Pays Principle (historical emissions; excusable ignorance
  objection; non-identity problem; dissolved states; outcome
  responsibility; Brasilian proposal; what do we do with
  non-anthropogenic climate change?)
- Beneficiary pays principle (with a clear distinction between
  consumption-based and production-based emissions)
- Emissions egalitarianism (including also Contraction and
  Convergence)
- Ability to Pay Principle (absolute wealth vs effective wealth; how
  do we deal with wealthy but environmentally responsible states?)
- Subsistence principle (the poorest should not be asked to take part
  in climate change mitigation)
- Hybrid accounts (theories that mix two or more of the
  aforementioned principles)
- Climate distributive justice and transgenerationality (many of the
  activities that cause emissions have a transgenrational nature, i.e.
  they require future generations to carry them out, what does this
  imply in terms of emissions distribution?)
- Climate distributive justice and the moral gap (how do we cope with
  the fact that although the majority of people recognise the danger
  of climate change, many of them do not feel motivated to change
  lifestyle and habits?)
- Climate distributive justice and indirect cooperation between
  different generations (why should we act responsibly toward future
  generations if they cannot do anything for us, and they can only act
  responsibly towards their own descendants?)
- Climate distributive justice and non-human nature (what moral
  duties do we have toward the non-human “victims” of climate change?)
- A brief history of climate change diplomacy, from Rio to Paris
  (with a focus on the distributive principles that have been
  proposed, criticised and adopted)
- Climate justice from theory to practice: what mechanisms can be put
  in place to ensure an economically and socially sustainable
  transition, once emission permits have been allocated according to
  justice? (e.g. cap and trade, emission trading systems, etc.).
- Climate justice from a non-Western perspective (we are particularly
  interested in how Eastern philosophy addresses and perceives the
  issues of distributive justice related to climate change)
- Climate justice and law (through which instruments can
  international or national law contribute to a fair allocation of
  emissions between and within single countries?)

We will accept contributions that address the issues listed above
from two main perspectives:

i) a theoretical examination of the normative justifications that
subtend each principle: highlighting reasons in favour of any
principle, possible criticisms and recalling the main references and
debated in the literature.

ii) a political and historical investigation on the role that each
principle has played in international negotiations and an analysis of
the social and economic implications that each principle would have
with respect to specific countries or groups of countries (e.g. which
countries would be allocated the biggest burden from a distribution
of emissions based on the beneficiary pays principle? Or which among
the beneficiary pays principle and the polluter pays principle would
help the developing countries most? Or what would emission
egalitarianism mean for the most developed countries?)

We welcome contributions that adopt both or only one of the two
perspectives, and we are also happy to discuss additional topics,
that are not on the list, with potential contributors.

Those interested in participating can write to Fausto Corvino
(fausto.corv...@unito.it) and Tiziana Andina
(tiziana.and...@unito.it), attaching a 200–300 word abstract of the
chapter they would like to write. Alternatively, they can also contact
the editors, at the same addresses, to discuss the inclusion of a
specific topic in the book.

The deadline for submitting abstracts is 28 February 2021. Full
texts, if commissioned, must then be sent by the end of August 2021.
Every accepted chapter will be between 4500–6000 words

InterPhil: CFA: Online Workshop on Human Dignity and Human Rights

2020-11-26 Thread Bertold Bernreuter via InterPhil
__


Call for Application

Theme: Human Dignity and Human Rights
Subtitle: Rethinking the Connection
Type: Online Workshop
Institution: Department of Philosophy, Monash University
Location: Online
Date: 5.–9.7.2021
Deadline: 1.2.2021

__


Human rights instruments such as the Universal Declaration presuppose
a tight connection between possessing dignity and having human rights.
Philosophical accounts frequently echo this presupposition, taking
dignity to name the inherent quality that serves as a foundation for
human rights. The aim of this workshop is to challenge this presumed
connection between human dignity and human rights, and provide a
forum to explore alternatives.

We invite abstracts exploring the relationship between dignity and
human rights, including but not limited to:

- Can dignity provide a truly universal foundation for human rights?

- Are there alternative conceptions of dignity that do not presuppose
  specific cognitive capacities, and if so what relationship do these
  alternatives bear to human rights?

- What is the relationship between being human and having dignity?

- How else might we justify human rights, if not through the concept
  of human dignity?

If you would like to present at the online workshop, please email a
750-1000 word abstract (anonymized for review) to
suzanne.killmis...@monash.edu by February 1, 2021. Notification of
acceptance will be provided by February 26. Please note that talks
will be scheduled according to the speaker’s time zone, and will be
recorded (with the speaker’s permission).

Confirmed speakers:
- Anne Phillips (London School of Economics)
- Andrea Sangiovanni (King’s College London/European University
  Institute)
- David Livingstone Smith (University of New England)

Organizer:
Suzy Killmister (Monash University)

This workshop is organized as part of the “Conferring Dignity in Human
Rights and Healthcare” project, funded by the Australian Research
Council’s Discovery Project scheme.


Contact:

Suzy Killmister
Department of Philosophy, Monash University
Email: suzanne.killmis...@monash.edu



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InterPhil: CFA: Doctoral Scholarship on Global Priorities Research

2020-11-24 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Type: Doctoral Scholarship on Global Priorities Research
Institution: Global Priorities Institute (GPI), University of Oxford
Location: Oxford (United Kingdom)
Date: 2021-2023
Deadline: 8.1.2021

__


The Parfit Scholarship*

The Global Priorities Institute is pleased to announce the
availability of Parfit Scholarships for students commencing a DPhil
in Philosophy at the University of Oxford in the 2021/22 academic
year. These scholarships are intended to support students who are
working on topics relevant to global priorities research.

The scholarships will provide a stipend of £19,000 p.a. and cover
applicable tuition/continuation fees for up to two years. It is also
suitable for those who will also be offered funding from elsewhere to
cover the first two years of their DPhil programme. In such cases,
the financial benefits of the Parfit Scholarship will commence after
the scholar's other funding ceases, such that the scholar is able to
fully fund their DPhil for four years.

Full details can be found at
https://globalprioritiesinstitute.org/parfit-scholarship/





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InterPhil: CFA: Annual Seminar on Nations, States and the Transformation of Boundaries

2020-11-24 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Theme: Nations, States and the Transformation of Boundaries
Type: RVP Annual Seminar
Institution: Council for Research in Values and Philosophy (RVP)
Location: Washington, DC (USA)
Date: 16.8.–17.9.2021
Deadline: 1.4.2021

__


Thematic Description

We may say that there are two fundamental histories of nationalism.
One is the history of peoples struggling to be free from the
domination of a stronger neighbor, a colonial power to achieve their
self-governing and sovereign status as nations in their own right.
The other is the history of many instances in which nationalism is
expressed in terms of tribal and civil conflicts, such as the two
major European Civil Wars in 1914-1918 and 1939-1945. After World War
II, ethnic conflicts have been tragically present in the Balkans and
in Cyprus, between Armenia and Azerbaijan, Israel and Palestine, Iran
and Iraq, India and Pakistan, Nigeria or Syria, just to mention a
few. 

History also registers events such as the Peace of Westphalia in
1648, the Vienna Congress of 1815, the creation of the Society of
Nations after World War I and the founding of the United Nations
immediately after World War II. The annals of the world have
witnessed the processes of the establishment of the European Union,
the creation of the Organization of African Unity, the
intergovernmental forum of the Asia-Pacific Economic Cooperation,
etc., some of the major international organizations express their
attempts to overcome the principle of unlimited state sovereignty.
Limited sovereignty is indeed in the order of the day, even when the
idea of the world government might be dismissed as either utopian or
undesirable. Peoples and nations are called to embrace systems of
governance that go beyond unlimited sovereignty. A peaceful world
demands states that are not just well-governed but also
constitutionally recognize the limits of their strict autonomy; as
well as states that are willing to engage in peaceful cooperation
with others. Since the nuclear bombings of Hiroshima and Nagasaki,
for example, the world is well aware of the need to bring nations
into acceptance of policing structures and an effective enforcement
of justice among nations. Indeed, a major imperative of our time
remains the avoidance of a nuclear war, and consequently the need to
implement systems of governance capable of containing the
indiscriminate proliferation of arms of mass-destruction.

The goal of the seminar is, thus, to promote a sustained research on
political realities, such as nations and state, ethnicity and
identity, nationalism and cosmopolitanism. In line with some of
Charles Taylor’s intuitions, the seminar will pursue a better and
more effective understanding of those “imagined communities” that are
at the origin of the modern nation-states. Issues concerning power
and political cohesion, law of the state and the people, the meaning
of borders and the conditions for international cooperation will be
at the center of the proceedings. The seminar will also analyze what
Taylor describes as the “shift from hierarchical, mediated-access
societies to horizontal, direct-access societies,” but also
illuminate some of the mechanisms that determine the life of the
citizen within the modern state. In the pre-modern stage citizens
tended to operate as embedded in “translocal entities” and in
dependence of some higher power; while a citizen in the modern state
is to live integrated in a common space defined by “action in secular
time” (Taylor). The investigation will focus on both the formation
and consolidation of the nation-state and how new forms of
state-building and international governance might transform the
system of political order based on the idea of sovereign nations into
something more adequate to the (ethical) demands of our global era.

The seminar thematic can be categorized as the following: State and
Nation: State and Constitution; State and Civil Society; The
Sovereignty of State and People; State and the Rule of Law; State and
Violence; The Democratic State; Political Cultures and the Formation
of Nations; The Totalitarian State; Christianity and the State; Islam
and the State; Judaism and Zionism; State and Nation in German
Idealism. Nationalism: Nationalism and Ethnicity; Nationalism and the
power of Ideologies; Nationalism and the Role of Religion;
Nationalism(s) and Democracy; Romantic Nationalism; Marxism and
Nationalist Questions. Laws and Justice: International Public Law;
Boundaries and Natural Law; Civil and Political Justice; Just and
un-just Wars; War and Peace; National Conflict and Global Solidarity.
Cultures: Ethnos and Polis; Cultural Perspectives on Ethnicities and
Nations; Humanitarian Intervention; Races, Cultures and
State-Formation; Trans-National Political Formations; Confucianism
and Issues of Governance and the Role of Boundaries.


Methodology

This an

InterPhil: CFP: Encuentros y dialogos descoloniales en diversidad de tiempos y espacios

2020-11-23 Thread Bertold Bernreuter via InterPhil
__


Convocatoria de contribuciones

Theme: Encuentros y diálogos descoloniales en diversidad de tiempos y
espacios
Subtitle: En homenaje a Aníbal Quijano
Type: III Encuentro Taller: Descolonialidad del Poder
Institution: Instituto de Investigaciones Económicas (IIEc),
Universidad Nacional Autónoma de México (UNAM)
Location: Online / México, CDMX (México)
Date: 24.–27.8.2021
Deadline: 11.1.2021

__


Este Encuentro-taller tiene como objetivo promover diálogos y
sentipensamientos orientados hacia la descolonialidad del poder y los
Buenos Vivires a partir de las propuestas realizadas por autorxs como
Guamán Poma de Ayala, Ottobah Cugoano, Tony Morrison, Hanna Arendt,
José Carlos Mariátegui, José María Arguedas, Franz Fanon, Walter
Benjamin, Angela Davis, María Lugones, Immanuel Wallerstein, Silvia
Federici, Judith Butler, Antonio Gramsci y Foucault, entre otrxs,
quienes desde sus distintos espacios/tiempos desarrollaron
sentipensamientos y prácticas orientadas a reflexionar críticamente
sobre el actual patrón de poder moderno-colonial capitalista, desde
sus propias visiones y proponer alternativas que contribuyen a
sentipensar la liberación humana, la solidaridad con la Madre tierra
y la interculturalidad. Nos parece necesario que algunos autorxs se
puedan leer desde este espacio-tiempo latinoamericano, con el fin de
implosionar los miradores eurocéntricos desde los cuales se les
rescata. De este modo, por ejemplo, Benjamin o Gramsci podrían
sentipensarse desde Mariátegui.

Vivimos tiempos que se caracterizan por una marcada tendencia a la
destrucción de las condiciones de vida en el planeta, a consecuencia
de la voracidad del actual patrón de poder moderno-colonial
capitalista dominado estructuralmente por la fracción financiera del
capital. Por tanto, es importante propiciar sentipensamientos y
prácticas descoloniales que nos permitan avanzar hacia nuevos
horizontes de sentido histórico, para explicar y comprender la
situación actual de América Latina y el Caribe y, además, ampliar
teórica y colectivamente las aportaciones de Aníbal Quijano, a partir
de contribuciones que hasta ahora no han sido puestas en diálogo.
Esto con la finalidad de identificar coincidencias que permitan ir
fortaleciendo nuestra capacidad de comprensión de la realidad actual,
de sus tendencias y de las posibilidades de transformación societal.

Asimismo, el Encuentro convoca a presentar propuestas de ponencias
orientadas desde sentipensamientos y prácticas que contribuyan a
enriquecer, criticar, ampliar y profundizar la teoría de la
descolonialidad del poder, discutiendo qué es el poder y
problematizando en términos teóricos y prácticos su incidencia en los
cinco ámbitos de la existencia social (trabajo, autoridad colectiva,
relaciones sexo-género, “naturaleza”, subjetividad).

Igualmente, se alienta la presentación de propuestas referidas a la
emergencia de un nuevo horizonte de sentido histórico, nombrado de
modo genérico como Buenos vivires, que está conformado por una
pluriversidad de cosmovisiones enraizadas en culturas y territorios
específicos. Finalmente, se convoca, a presentar ponencias en
relación a aspectos metodológicos, entre ellos, el diálogo de
saberes, la co-investigación, la Investigación Acción Participante
(IAP), la co-labor, metodologías no extractivistas, entre otros.
Sentipensamos que todos estos diálogos son necesarios para trazar
rutas sobre las cuales podamos avanzar en la lucha contra un sistema
que niega con violencia las posibilidades de otras maneras de
experimentar la vida.

Por estas razones, convocamos a todxs aquellos que de diversas
maneras resisten al actual patrón de poder, para presentar propuestas
de ponencias que, preferentemente, discutan, de modo riguroso y
exigente, los posibles aportes descoloniales de lxs autores
mencionados, y/o que planteen diálogos entre ellos sobre las
siguientes temáticas:

1. Diálogos descoloniales entre autorxs de diversos espacios-tiempos

2. Crítica al patrón de poder moderno-colonial capitalista y
   discusión sobre sus tendencias de desarrollo

3. Liberación humana, Solidaridad con la Madre tierra,
   Interculturalidad Sentipensamientos y prácticas descoloniales

4. Metodologías alternativas (diálogo de saberes, co-investigación,
   IAP, etc.)

5. La colonialidad del poder y la cuestión del poder en los cinco
   ámbitos de la existencia social, con especial énfasis en lo
   “económico” y los aspectos de sexo-género-sexualidad

6. Buenos Vivires y otras expresiones comunitarias


Lugar y fecha

Instituto de Investigaciones Económicas
Universidad Nacional Autónoma de México
México
24-27 de agosto de 2021)
(De modo presencial y/o virtual)


Criterios para las propuestas de ponencias

Recepción de resúmenes:
hasta el 11 de enero de 2021

Enviar al correo:
encuentro.descoloniali...@gmail.com

Aviso de aceptación de ponencias:
11 febrero de 2021.

Envío de ponencias comple

InterPhil: JOB: Full-time Position in Philosophy of Culture

2020-11-22 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Type: Full-time Position in Philosophy of Culture
Institution: Institute of Philosophy, KU Leuven
Location: Leuven (Belgium)
Date: from October 2021
Deadline: 18.1.2021

__


The Institute of Philosophy invites applications for a full-time
tenured/tenure-track position in Philosophy of Culture. Candidates
offer both a critical and historically informed perspective on
contemporary society, with specific expertise in research-topics such
as religion, modernity, diversity, historicity, and/or
interculturality.

Starting date: October 1, 2021.

The Institute of Philosophy offers bachelor, master and advanced
master programs both in Dutch and in English. More than 100 PhD
students from all over the world are enrolled in its PhD program. The
Faculty has an elaborate national and international network and
enjoys an excellent library:
https://hiw.kuleuven.be/en

Duties

* Research

The successful candidate is required to perform the following tasks:

- Produce high-quality publications
- Contribute substantially to the research community at the Institute
  of Philosophy and, in particular, at the Centre for Metaphysics,
  Philosophy of Religion and Philosophy of Culture, e.g., by
  participating in and organizing research and/or didactic events
- Prepare competitive applications for relevant external funding

* Education

The successful candidate is required to teach small seminars as well
as large lecture courses, both at the Institute of Philosophy and
other KU Leuven faculties, and supervise theses in the relevant
fields (in English and, within 5 years, in Dutch).

Service

The successful candidate is expected to contribute to public debates
in Philosophy of Culture.

Profile

Successful candidates are expected:

- To hold a PhD in philosophy
- To have demonstrated the capacity to carry out high-level research
  in one or more of the areas of specialization mentioned above
- To be able to teach on a wide range of philosophical topics at
  undergraduate and graduate level
- To be fluent in English (already existing skills in Dutch are a
  plus)

The official administrative language used at KU Leuven is Dutch. If
you do not master the Dutch language at CEFR level B2 at the start of
employment, KU Leuven will provide language training to enable you to
take part in administrative meetings. To teach courses in Dutch or
English, you will need to master the relevant language of instruction
at CEFR level C1. If you do not meet this condition, you will be
given the opportunity to learn Dutch, respectively English to the
required standard within five years of being appointed.

Offer

We are offering full-time employment and a competitive salary and
benefits package. The position is tenured or tenure-track, depending
on qualifications and experience of the candidates. Details are
available upon request.

KU Leuven is well set to welcome foreign professors and their family
and provides practical support with regard to immigration and
administration, housing, childcare, learning Dutch, partner career
coaching. To facilitate their integration in the academic community
and accelerate research in the first phase a starting grant of
100.000 euro is offered to new professors without substantial other
funding, appointed for at least 50%.

For full consideration, applications must be received by January 18,
2021. Interviews will be held as soon as possible after the closing
date for applications. Applicants should submit a full curriculum
vitae (including bibliography and evidence for requisite skills and
qualifications) with a cover letter outlining specific interests in
the position.

Interested?

Please direct all enquiries concerning this position to Prof. dr.
Gerd Van Riel, Dean of the Institute of Philosophy, KU Leuven,
Institute of Philosophy, Kardinaal Mercierplein 2, B-3000 Leuven:
gerd.vanr...@kuleuven.be

Or to Prof. dr. Stefaan Cuypers, Chair of the Appointment Committee,
KU Leuven, Institute of Philosophy, Kardinaal Mercierplein 2, B-3000
Leuven: stefaan.cuyp...@kuleuven.be

For problems with online applying, please contact:
sollicite...@kuleuven.be.

You can apply for this job no later than January 18, 2021 via the
online application tool:
http://www.kuleuven.be/eapplyingforjobs/55984061

KU Leuven seeks to foster an environment where all talents can
flourish, regardless of gender, age, cultural background, nationality
or impairments. If you have any questions relating to accessibility
or support, please contact us at:
diversiteit...@kuleuven.be





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InterPhil: CFA: Doctoral and Postdoctoral Positions on Practicing Place

2020-11-22 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Theme: Practicing Place
Subtitle: Sociocultural Practices and Epistemic Configurations
Type: Doctoral and Postdoctoral Positions
Institution: Catholic University of Eichstätt-Ingolstadt (KU)
Location: Eichstätt (Germany)
Date: from April 2021
Deadline: 10.12.2020

__


The newly approved DFG-funded research training group “Practicing
Place: Sociocultural Practices and Epistemic Configurations“

invites applications for

10 part-time positions (75%) as research associate (doctoral
candidate) (Wissenschaftliche/r Mitarbeiter/-in (m/w/d)) to be filled
by April 1, 2021, for a limited period of 3 years

and

1 full-time position (100%) as research associate (postdoc)
(Wissenschaftliche/r Mitarbeiter/-in (m/w/d)) to be filled by April
1, 2021, initially for a period of 3 years.

The place of work shall be Eichstätt. Provided that the requirements
are met, remuneration in the private-law employment relationship will
be according to the pay grade E 13 TV-L.

The proposed research training group aims at a critical reflection of
the concepts of ‚place’ and ‘placing’ from a decidedly
interdisciplinary perspective. Place and processes of (re-)placing
have become central to a discussion of complex global interrelations,
precisely at a time of growing transnational interdependencies and
seemingly borderless communication networks. According to our guiding
research idea, we suggest to think of place dynamically, as
practicing place. Hence, we will consider specific practices of
placing and their concomitant epistemic configurations (such as
comprehending, mapping, locating, imagining, writing, experiencing,
and redefining places) as well as the situatedness and specific
locality of any practice. The call for applications is generally open
to all disciplines that can make a substantial contribution to the
overarching interdisciplinary questions of the research training
group.

More information:

https://www.ku.de/en/the-ku/job-advertisements-and-vacancies

https://www.ku.de/fileadmin/1903/Stellenausschreibungen/Englische_Anzeigen/wissMA_Graduiertenkolleg_Postdoc_final_EN_US_.pdf

https://www.ku.de/fileadmin/1903/Stellenausschreibungen/Englische_Anzeigen/wissMA_Graduiertenkolleg_final_EN_US_.pdf



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InterPhil: CONF: Recursive Colonialism, Artificial Intelligence, and Speculative

2020-11-22 Thread Bertold Bernreuter via InterPhil
__


Conference Announcement

Theme: Recursive Colonialism, Artificial Intelligence, and Speculative
Type: Online Symposium
Institution: Critical Computation Bureau
Location: Online
Date: 1.–12.12.2020

__


The Critical Computation Bureau is pleased to invite you to the
online symposium Recursive Colonialism, Artificial Intelligence, and
Speculative Computation, which will take place between the 1st and
the 12th of December, 2020.

The event is funded by the Trinity College of Arts and Sciences (Duke
University) in partnership with Social Policy and Practice
(University of Pennsylvania) and the Department of Humanities and
Social Sciences (Università degli Studi di Napoli L’Orientale).

RCAISC2020 aims to provide interventions in the technopolitics of
racial capitalism and its recursive regeneration, mixing together
critical and creative practices and borrowing models and methods from
philosophy of technology, black studies, political theory, computer
science and information theory, media aesthetics, cultural and
digital media theories.

The event will include dialogues, panel discussions, screenings and
soundz, featuring (among others) Denise Ferreira da Silva, Jasbir
Puar, Ravi Sundaram, Ramon Amaro, Iain Chambers, Steve Goodman /
Kode9, Francois Knoetze, Larry Achiampong & David Blandy and many
more.

- The full program is available at:
  https://recursivecolonialism.com/

- All events are free of charge.

- Dialogues and Panel Discussions will be hosted on Zoom. Please
  register here for one or more events and you will be provided with
  Zoom links before the event:
  https://www.eventbrite.com/o/the-critical-computation-bureau-31805622717

- Music events will premiere on RCAISC YouTube channel. Feel free to
  subscribe:
  https://www.youtube.com/channel/UCsi5DAT2sORey3lPjDFwrjg/about

- Links to screenings will be shared on our website and through our
  social media profiles. Feel free to follow RCAISC on Facebook and
  Instagram and check out for the latest updates:
  https://www.facebook.com/recursivecolonialism/
  https://www.instagram.com/recursivecolonialism/

- The official facebook event is available here:
  https://www.facebook.com/events/721958742062376/

We look forward to welcoming you at RCAISC 2020!

The Critical Computation Bureau
(Luciana Parisi, Ezekiel Dixon-Romàn, Tiziana Terranova, Oana Parvan,
Brian D’Aquino)

Website of the Symposium:
https://recursivecolonialism.com





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InterPhil: CFP: Philosophies of African Languages

2020-11-21 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Philosophies of African Languages
Type: UCLA Philosophies of African Languages Conference
Institution: African Studies Center, University of California Los
Angeles (UCLA)
Location: Online
Date: 18.–19.2.2021
Deadline: 7.12.2020

__


Why do African languages matter to philosophy, and to the human and
social sciences more generally? In pursuing this question apropos
specific African languages, we invite explorations of indigenous
ideas about discourse, grammar, meaning, agency, invocation,
incantation and language use. From multiple disciplinary perspectives
including linguistics, philosophy, anthropology, art history,
literature, religious studies, cultural studies and education, our
conference addresses explicit ideas about speech and illocutionary
force often associated with ritual power and secrecy in Africa. We
will also engage implicit notions of time, number, place, person,
gender, thinghood, narrative, and poetic/pragmatic function embedded
in grammars broadly construed.

Motivating our collective effort are the linked convictions that
African philosophies of language are rich intellectual and cultural
resources from which we have much to learn; that they have been
systematically marginalized and overlooked by the western academy;
and that meaningful inquiry into their reflexive frameworks requires
a renewed commitment to the pedagogy of African languages.

Keynote Speakers:

- Souleymane Bachir Diagne is a Professor in the Departments of
  French and Philosophy and Director of the Institute of African
  Studies at Columbia University.

- Olufemi Taiwo is an Assistant Professor in the Department of
  Philosophy at Georgetown University.

Guidelines to submit:

Please submit a 150-250 word abstract by December 7, 2020 to:
afr...@international.ucla.edu

Please use (upper case) “APL CONFERENCE” in the subject heading and
include your name, email, position and institutional affiliation.

Conference organized by:

- Andrew Apter is a Professor in the Departments of History and
  Anthropology and Interim Director of the African Studies Center at
  UCLA.

- Harold Torrence is an Associate Professor in the Department of
  Linguistics at UCLA.

This conference will be available via Zoom webinars.


Contact:

Sheila Breeding
UCLA African Studies Center
Phone: +1 323 335-9965 
Email: sbreed...@international.ucla.edu
Web: https://www.international.ucla.edu/asc/event/14487





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InterPhil: CFP: Cultural Divides

2020-11-21 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Cultural Divides
Subtitle: Bridging Gaps and Making Connections
Type: 1st Virtual Conference
Institution: Humanities Education and Research Association (HERA)
Location: Online
Date: 4.–6.3.2021
Deadline: 25.1.2021

__


The Humanities encompasses a vast story comprised of many stories.
From the classics through the present day, from ancient times to the
contemporary, the humanities as a discipline speaks through time, as
a voice for many cultures, addressing many peoples. HERA invites
research, papers, panels, and presentations embracing inclusivity in
all aspects of the human conditions – including, but not limited to,
race, class, gender, sexuality, age, veteran status, ability, power,
ecology, sustainability. We encourage a wide and extensive
representation of disciplines and interdisciplinary projects. Every
field in the humanities, liberal & creative arts, and social sciences
is appropriate. Our goal is to foster the sharing and expressing of
the humanities as an urgently important human enterprise – helping to
clarify the crucial immediacy of the humanities and why they should
be encouraged, supported, and sustained.

Submissions are encouraged from educators at all levels as well as
all those with an interest in the arts and humanities. Proposals for
papers, panels, or workshops (150-200 words) must be submitted
through the conference submission portal on HERA’s new website:
http://heraconference.org

HERA's Undergraduate Humanities Prize

A prize of $500 will be awarded to the best undergraduate conference
paper that addresses race, ethnicity, gender, or sexuality.  Creative
presentations, readings, and exhibitions are also welcomed.
Undergraduate students applying for the prize, must indicate this on
their submission abstract.

HERA Undergraduate Research Prize

A prize of $1,000 will be awarded to the best undergraduate
conference paper (or divided among a panel of papers), sponsored by
an attending professor (with a $500 prize awarded to the professor).
See HERA’s website for more details.

Creative presentations, readings, and exhibitions are also welcomed.

Undergraduate students may apply for only one of the two
undergraduate prizes.

Presentation time for individual papers is limited to 15-20 minutes.

Deadline for submission: no later than January 25, 2021.

Questions may be directed to the conference organizer, Marcia Green:
mgr...@sfsu.edu





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InterPhil: TOC: Global Justice and Populism

2020-11-21 Thread Bertold Bernreuter via InterPhil
__


Table of Contents

Theme: Global Justice and Populism
Publication: Global Justice: Theory Practice Rhetoric (TPR)
Date: Vol 12, No 02 (2019)

__


New Special Issue of "Global Justice: Theory Practice Rhetoric" (TPR)
on "Global Justice and Populism":
https://www.theglobaljusticenetwork.org/index.php/gjn/issue/view/18


Introduction
Miriam Ronzoni, Tiziana Torres
ii-iv

SPECIAL ISSUE

Populism and Global Justice: A Sibling Rivalry?
Benjamin McKean
1-26

Transnational Populism, Democracy, and Representation:
Pitfalls and Potentialities
Jonathan Kuyper, Benjamin Moffitt
27-49

Why Populists Do Well on Social Networks
Kai Spiekermann
50-71

Populist Appeals and Populist Conversations
Corrado Fumagalli
72-93

Populism, Cosmopolitanism, or Democratic Realism?
Christopher Meckstroth
94-116

Partisan Complicity in Democratic Backsliding
Fabio Wolkenstein
117-140

Containing Populism at the Cost of Democracy?
Political vs. Economic Responses to Democratic Backsliding in the EU
Tom Theuns
141-160

EU immigration, Welfare Rights and Populism:
A Normative Appraisal of Welfare Populism
Dimitrios E. Efthymiou
161-188

Failing Solidarity: Justified or Excused?
Assessing EU Member States’ Arguments in Defence of the Failure to
Share Responsibility for Refugee Protection
Eleonora Milazzo
189-218

Counteracting Populist Anti-Immigrant Sentiments:
Is Government’s Action Legitimate?
Laura Santi Amantini
219-244


"Global Justice: Theory Practice Rhetoric" (TPR) is a peer-reviewed,
open-access e-journal which publishes original research in
international political theory, with special emphasis on global
justice. We are particularly interested in bridging the gap between
political theory, empirical research, and the study of political
practices and communication.

Journal website:
https://www.theglobaljusticenetwork.org/index.php/gjn/





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InterPhil: CFP: Value Incommensurability

2020-11-20 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Value Incommensurability
Type: International Workshop
Institution: Lund University
Location: Lund (Sweden)
Date: 9.–10.6.2021
Deadline: 8.1.2021

__


On the 9th and 10th of June 2021 a workshop on value
incommensurability will take place at Lund University, Sweden.

The workshop will focus on accounts of value incommensurability, its
implications for ethical theory and decision theory. How are we to
account for cases in which we find it hard to compare objects and
options (e.g., parity or vagueness)? What can these hard cases tell
us about topics in ethical theory (e.g., population axiology)?  And
how can a rational choice be made if choice alternatives are not
related in a conventional way (e.g., completeness as a rational
constraint)?

We welcome contributions from all fields of philosophy that relate in
some manner to the above.

The two-day workshop will feature keynote presentations by Wlodek
Rabinowicz and Chrisoula Andreou. The workshop will take place the
days before the Swedish Congress of Philosophy and the participants
can consider to also visit the congress.

Submission can take the form of full papers but submissions
containing only an extended abstract will also be considered.
Proposals are due January 8, 2021.

The workshop is organised by Anders Herlitz and Henrik
Andersson. Attendance is free of charge.

If it is impossible to arrange the conference due to covid
regulations the conference will be postponed.

For more info on how to submit a proposal see:
https://easychair.org/cfp/VI21



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InterPhil: JOB: Assistant Professors on Antiracist and Decolonial Futures

2020-11-20 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Type: Assistant Professors on Antiracist and Decolonial Futures
Institution: College of Liberal Arts and Sciences, University of
Connecticut
Location: Storrs, CT (USA)
Date: from August 2021
Deadline: 15.12.2020

__


The University of Connecticut’s College of Liberal Arts and Sciences
invites applications for four tenure-track Assistant Professors whose
work will contribute to the Catalyzing Antiracist and Decolonial
Futures (CARDF) cluster. This four-position CARDF cluster is part of
a larger seven-position anti-racism/anti-bias hiring initiative.

CARDF applicants will be hired in each of four home departments:
English, Literatures Cultures & Languages, Philosophy, and Political
Science, though candidates with cross-disciplinary interests may be
considered for more than one of these positions. Each applicant will
also be jointly appointed with one of the participating Centers,
Institutes, or Programs: Africana Studies, Asian and Asian American
Studies, Latina/o, Caribbean, and Latin American Studies, or Women’s,
Gender, and Sexuality Studies. Please spread the word widely and
consider applying or urging your recent graduate students to do so!

Preference will be given to those who apply by December 15, 2020;
however, screening of applicants will begin immediately and continue
until the position is filled.

If you have any questions before January 1st, please write to Jason
Chang (jason.o.ch...@uconn.edu) or to Jane Anna Gordon
(jane.gor...@uconn.edu). After January 1st, please write to Sandy
Grande (sandy.gra...@uconn.edu) or to Jane Anna Gordon.

The full ad, with more detailed information, is here:
https://academicjobsonline.org/ajo/jobs/17559


Contact:

Jane Anna Gordon
Department of Political Science
University of Connecticut
Oak Hall 414
365 Fairfield Way, Unit 1024
Storrs, CT 06269
USA
Fax: +1 860 486-3347
Email: jane.gor...@uconn.edu



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InterPhil: CFP: Demarginalizing Futures

2020-11-20 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Demarginalizing Futures
Subtitle: Rethinking embodiment, community and culture
Type: WiGiP/GiP Conference on Intercultural Philosophy
Institution: Wiener Gesellschaft für interkulturelle Philosophie
(WiGiP)
   Gesellschaft für interkulturelle Philosophie (GiP)
Location: Online
Date: 19.–20.2.2021
Deadline: 31.12.2020

__


Abstract

Techno-utopias, dystopias, climatic eschatologies, and various other
representations of possible futures entangle themselves together in
the different imaginaries surrounding us generated by politics,
media, or philosophy. Such narratives about the future are more than
often centred on European concepts of technological progress and
ignore representations of future stemming from marginalized political
or societal actors. We therefore wish to promote an increase of
philosophical and multidisciplinary attention to the above
marginalized narratives of the future. To this scope, we invite
proposals from a broad horizon of backgrounds that touch on the main
topic of ways to represent future societies in a demarginalizing way.
We will refer to all such mechanisms as ‘futurisms’ thus aligning
ourselves with postcolonial trends in aesthetics that reframe the
‘eurocentric’ term futurism in a demarginalizing, decolonial way.

The term ‘futurism’ is usually used in post-colonial contexts to
refer to certain sets of aesthetic practices that aim to
re-appropriate the discourses of science fiction and technology from
the point of view of those who were historically excluded from the
narratives of civilizational progress (see Dillon 2012; Newman Fricke
2019). Examples of such movements are ‘afro-futurism’,
‘chicanx-futurism’, ‘Asia-futurism’ (including the so-called ‘sino-
futurism’), ‘gulf-futurism’, etc.

Hence, although the term ‘futurism’ in all its variants has been
employed mostly in the field of cultural studies, we think that
philosophy should also take this opportunity to reflect on the way in
which the narratives of future and progress can be re-thought from
other perspectives. Indeed, our representations of the future are
usually accompanied by certain notions of technological growth,
political participation and cultural internationalization. Our
imaginaries are populated with AI-human interactions, cybernetic
gadgets, experiences of augmented reality, but also environmental
catastrophes, mass-surveillance anxieties and new forms of migration
and ethnical persecution, among others. We find ourselves therefore
in front of an overwhelming representation of the future that renders
the challenge of critically evaluating and re-appropriating these
imaginaries to be pressing.

Subaltern cultures have been systematically excluded from the
‘future’, portrayed as technologically and socially underdeveloped.
Something similar happens with their philosophies, that usually
appear as taxonomical oddities classified as ‘wisdom’, ‘sageness’ ,
‘thought’, ‘popular culture’ or ‘religion’ and often play a marginal
role in the mainstream representation of future societies. This seems
paradoxical since it is precisely places like the global south, where
we find political initiatives that try to marry ecological
sustainability with political and economic solidarity in creative and
innovative ways. For this reason, we would like to address these
problems from the expanded perspective of these marginalized
futurisms, but also engage in a critical assessment of futurism and
all representations of future - does it do justice to subaltern
voices or does it promote a dichotomy-laden politics of identity?

Given that we understand futurism in an expanded way that includes a
large variety of thinking about the future, we invite proposals that
investigate and highlight the diversity of thinking and representing
future societies. As a guide for possible topics please refer to the
following list:

Topic suggestions

- Non-western representations of the future
- Embodiment and subjectivity (the future of the body)
- Political imagination (utopias, dystopias, etc.)
- Social economy, popular emancipatory initiatives for the future
- Art and design for future
- Post-colonial pop and urban culture
- Cosmotechnics, new media and technology
- Ecological thinking, Anthropocene
- Indigenous worldviews and science
- The future of intercultural philosophy and intercultural aesthetics
- Animism, panpsychism, shamanism as tools for visions about the
  future, etc.

Applications

We invite all those interested - especially young scholars - to
submit their talk proposals touching on the topics described above
until 31.12.2020 at the following e-mail address:
eve...@int-gip.de

Submissions should include:
- An abstract between 300 and 500 words
- A short academic profile including contact information and
  institutional affiliation
- All talks and discussions will be in English

While the conference is focu

InterPhil: CFA: Postdoc Position on Transforming Solidarities

2020-11-10 Thread Bertold Bernreuter via InterPhil
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Call for Applications

Theme: Transforming Solidarities
Type: 3-year Postdoc Position
Institution: Department of Philosophy, Free University Berlin
Location: Berlin (Germany)
Deadline: 23.11.2020

__


The full-time position is part of the interdisciplinary research
project ‘Transforming Solidarities’ and will be based at the Chair of
Social Philosophy at FU and the Center for Humanities and Social
Change. The overarching aim of the research project is to examine the
conditions and dynamics of solidarity in contemporary societies that
are characterized by migration and diversity. We are especially
interested in how solidarity is subject to processes of
transformation, as it is shaped by changing social practices,
infrastructures and institutions, and how, at the same time, it is
itself a force that transforms society.

Responsibilities:

The postdoc is expected to contribute to a better understanding of
solidarity from the perspective of social philosophy and theory in
dialogue with the empirically oriented parts of the project and an
interdisciplinary team of senior and junior scholars. The tasks also
include helping to build and operate the research network in
cooperation with other members of the consortium and partner
institutions, to plan and organize events both for an academic and a
broader public, to contribute to academic debates by way of
high-quality publications, and to prepare applications for additional
funding.Free University Berlin

Qualifications and skills required: The successful candidate will
hold a doctoral level degree in social philosophy or social theory
and have demonstrable research expertise relevant to the research
project. We also expect very good German and English language skills;
familiarity with current academic debates on the topic of solidarity;
a record of publications in internationally recognised journals; and
an interest in interdisciplinary discussions as well as strong
communication and teamwork skills.

Deadline: November 23, 2020

For further information (in German) please see:
https://www.fu-berlin.de/universitaet/beruf-karriere/jobs/wiss/16_fb-philosophie-und-geisteswissenschaften/PG-Postdoc_100__Celikates_BUA.html


Contact:

Prof. Dr. Robin Celikates
Department of Philosophy
Free University Berlin
Habelschwerdter Allee 30
14195 Berlin
Germany
Email: robin.celika...@fu-berlin.de





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InterPhil: PUB: Interactions between analytic and Islamic philosophy/theology

2020-11-10 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Interactions between analytic and Islamic philosophy/theology
Publication: European Journal of Analytic Philosophy (EuJAP)
Date: Special Issue
Deadline: 30.7.2021

__


We are inviting papers for the special issue of EuJAP, guest edited
by Abbas Ahsan (University of Birmingham).

The European Journal of Analytic Philosophy (EuJAP) is open to a
broad spectrum of philosophical issues. One of the main aims of this
journal is to provide a forum for philosophical exchange among
philosophers from diverse fields within the analytic tradition
broadly conceived. Considering this, EuJAP is hosting a special issue
tentatively entitled ‘Interactions between analytic and Islamic
philosophy/theology’. EuJAP is inviting contributions to this special
issue.

The aim of this special issue is to motivate an exploration of
possible interactions between analytic philosophy, Islamic
philosophy/theology, and relevant aspects of Christian
philosophy/theology. The idea is to stimulate a scholarly exchange
between both fields of analytic philosophy and Islamic
philosophy/theology. This is anticipated to generate novel
contributions in either both or one of these fields. Such an
exploration would be inclusive of the following questions (this is
not an exhaustive list):

- Amidst the existing methodological disparity, would analytic
philosophy serve as an adequate (theoretical) device in solving
Islamic philosophical and/or theological problems?

- Would the application of any particular analytic method actually
prove admissible to a given problem in Islamic philosophy and/or
theology?

- If any particular analytic method does prove admissible to a given
problem in Islamic philosophy and/or theology, does it do so at a
cost to the Islamic faith?

- Are there historical and/or contemporary instances of Islamic
philosophy/theology that (may) have complemented the development of
analytic philosophy?

- Can contemporary modes of thought in Islamic philosophy/theology
potentially assist analytic philosophy to evolve?

- Are historical and/or contemporary modes of thought in Islamic
philosophy/theology able to offer any promising solutions to
particular Christian philosophical and/or theological problems?

- Given a common appeal to analytic methods by both Christian and
Muslim theologians, where do the differences and similarities lie in
resorting to such philosophical methods between both religious
traditions?

- The interaction between Christian theology and analytic philosophy
has recently given rise to what is called ‘analytic Christian
theology’. In this regard, could there be a similar interaction
between Islamic theology and analytic philosophy which gives rise to
what we might call ‘analytic Islamic theology’?

Contributions to this special issue need not be confined to these
questions. The overarching theme of this special issue can most
certainly be extended to include specific matters that are situated
in the broader themes of: Metaphysics, Logic/Philosophy of Logic,
Epistemology, Philosophy of Language, Philosophy of Natural Sciences,
Ethics, and Meta-philosophy.

All prospective authors who wish to contribute to this special issue
should send their completed papers to the guest editor by the stated
deadline.

The deadline for submissions is Friday 30th July 2021.

For further information, please contact the guest editor, Abbas Ahsan
(University of Birmingham), via the following email address:
abbasah...@hotmail.co.uk

Submissions should also be sent the guest editor, Abbas Ahsan
(University of Birmingham), via the following email address:
abbasah...@hotmail.co.uk

Instructions for authors:
https://eujap.uniri.hr/author-guidelines/





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InterPhil: PUB: Heritage Without National Boundaries

2020-11-06 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Heritage Without National Boundaries
Publication: Edited Volume
Deadline: 15.3.2021

__


Cultural heritage (tangible and intangible), their origins, and
practices, are often confined to boundaries of a nation-state. But
various heritage aspects are connected via common themes, regional
climate zones or cultures, and spatial movement, and not by
superimposed national borders. Borders also change over time and
space, and cultural heritage is also appropriated by states
differently. Nonetheless, some shared heritage practices, materials,
ideas, and ideals are interpretated, "used," or presented in
different ways, such as in landscapes. In some cases, heritage, such
as shipwrecks, do not even have a national owner, and places like the
bottom of the sea and Antarctica are stateless. Things such as motor
vehicles can also move in, out of, and between jurisdictions as
“moveable heritage”. Therefore, heritage without boundaries suggests
a discussion unbounded by national concepts and theories.

To add to this, over the last decades research, evaluation,
interpretation, management, and presentation of heritage has become
an ongoing international discourse. Organizations such as UNESCO,
ICOMOS, the World Monuments Fund, the EU, and Europa-Nostra continue
to discuss at large many common issues on heritage, create collective
theoretical frameworks, and prepare practical commonly-shared
manuals. Within their own borders, settler states such as Australia,
Canada, New Zealand, and the United States also work with aboriginal
communities through formalized government-to-government relations to
address heritage management challenges that transcend
western-indigenous boundaries. These multinational and multicultural
frameworks attempt to reclaim all fields of heritage as global
experiences and universal projects. They are based on understanding
that aspects of cultural heritage are interconnected, including ties
with natural heritage. This means that instead of dealing with a
particular heritage issue of a given nation, experts in the field of
heritage are encouraged to engage in international debates and
discussions that address understanding heritage and its management in
a diversity of ways. These international frameworks focus on built
and tangible heritage, as well as intangible and living heritage from
across the globe and beyond (considering such things as the Space
Race).  

The objective of this volume is to discuss these issues, through case
studies and original research from around the world, and from various
cultural and geographic settings. We welcome articles from academics,
professionals, and advanced graduate students based upon a broad
range of spatial and topical heritage approaches. Topics should
relate (but not only) to one of the following topics:

- Heritage without or which transcends or is outside of boundaries
  (e.g. built heritage in stateless places, vehicles that are moveable
  and not tied to place…)
- Common Heritage, and different interpretations (e.g. practice &
  living heritage…)
- To whom does this heritage belong? (e.g. trails, ancient
  shipwrecks, transportation, indigenous, language …)
- The impact of international frameworks on heritage
- Address complex issues of restitution, compensation, and
  responsibility in the trade, traffic, targeting for destruction, and
  marketing of material culture, past and present (examples are from
  the Elgin Marbles and Egyptian grave goods, to stolen art from the
  Holocaust, black market in indigenous artifacts, and the destroyed
  Bamiyan Buddhas).

Interested contributors should submit a 250-500 word proposal
abstract along with a short CV (2 pages max) by March 15, 2021 to
Shelley-Anne Peleg (shelleype...@gmail.com) and Barry L. Stiefel
(stief...@cofc.edu) with the subject line “Heritage Without National
Boundaries.”

Decisions on paper proposals will be made by April 15, 2021.

Full papers (including Chicago style citations – endnotes and
bibliography) should be between 7,000 to 10,000 words in length using
American spelling, grammar, and punctuation conventions of English.
Non-native English speakers should have their papers reviewed and
edited by an English speaker prior to submission. Final paper drafts
are due October 1, 2021.


Contact:

Shelley-Anne Peleg
University of Haifa, Israel
Email: shelleype...@gmail.com

Barry L. Stiefel
College of Charleston, USA
Email: stief...@cofc.edu





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InterPhil: ANN: Vortragsreihe 'Marxismus im Gespräch'

2020-11-05 Thread Bertold Bernreuter via InterPhil
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Ankündigung

Theme: Marxismus im Gespräch
Subtitle: Interkulturelle Perspektiven und Entwicklungen
Type: Vortragsreihe des Arbeitskreises Interkulturelles
Philosophieren: Theorie und Praxis
Institution: Wiener Gesellschaft für interkulturelle Philosophie
(WiGiP)
   Institut für Wissenschaft und Kunst
   Universität Wien
Location: Wien (Österreich) / Online
Date: Wintersemester 2020/21

__


Im Jahr 2018 wurde der 200. Geburtstag des bedeutenden Philosophen
Karl Marx gefeiert. Seine Philosophie hat die Entwicklung des Denkens
in der ganzen Welt beeinflusst und sie in neue Bahnen gelenkt, wobei
die Ansätze nicht nur theoretisch rezipiert und weitergeführt,
sondern auch praktisch angewandt wurden.

Doch was ist nun - so viele Jahre nach den ersten Versuchen - aus der
Utopie, aber auch aus der Wirklichkeit der marxistischen Philosophie
geworden? Wie wurde sie in Lateinamerika, in Asien, Afrika und Europa
rezipiert und weiterentwickelt? Welche kritischen Theorien und
Aspekte wurden in letzter Zeit vorgestellt? Was können wir von Karl
Marx, von seinen Analysen und Ideen, aber auch von den in den
verschiedenen Ländern der Welt eingetretenen gesellschaftlichen
Veränderungen in philosophischer Hinsicht lernen? Und vor allem: Was
ist aus der Praxis des marxistischen Philosophierens geworden?

In dieser Vortragsreihe wird versucht, jenseits eines rein
historischen Horizonts zu gelangen, um die Kontextualisierung der
marxistischen Theorien in kulturell anderen Formen des Lebens und des
Denkens zu erarbeiten und zu verstehen. Der kulturellen Einbettung
sowie den neuen kritischen Aspekten in der Weiterentwicklung
marxistischer Ansätze wird besondere Aufmerksamkeit geschenkt, um
diese neuen Denkstränge herauszuarbeiten und weiterzuverfolgen. Dabei
wird die Wirkung marxistischer Auffassungen als Instrument der realen
Veränderung der Welt vorgestellt.


Koordination:

Dr. Ľubomír Dunaj
Assistent am Institut für Philosophie an der Universität Wien,
Mitglied der WiGiP

Dr. Bianca Boteva-Richter
ext. Lektorin am Institut für Philosophie an der Universität Wien,
stv. Redaktionsleiterin der Zeitschrift Polylog, Vorstandsmitglied
der WiGiP


Vortragende und Termine:

Do., 29.10.2020, 18.30 Uhr:
Amy Allen (USA):
Decolonization of the Critical Theory

Do., 12.11.2020, 18.30 Uhr:
Dennis Schilling (China/Deutschland):
Widersprüche und Harmonie - Kritische Fragen an eine chinesische
Dialektik

Do., 26.11.2020, 18.30 Uhr:
František Novosád (Slovakia):
Slovakian Marxism: An Archeological Report Marxism without Marx

Do., 03.12.2020, 18.30 Uhr:
Ivan Landa (Czechia):
Dialogue between Marxism and Christianity in Prague of 1960s

Do., 14.01.2021, 18.30 Uhr:
Albert Kasanda (Czechia/UK):
Marxist Theory and Its Critics in Africa Today

Do., 21.01.2021, 18.30 Uhr:
Raúl Fornet-Betancourt (Deutschland):
Zur Komplexität der Lateinamerikanisierung Karl Marx

Die Vorträge finden, nach Möglichkeit, als Präsenzveranstaltung an
der Universität Wien statt: Hörsaal 3B NIG 3.Stock,
Universitätsstraße 7, 1010 Wien

Zugleich ist eine Teilnahme via 'zoom' möglich – bitte um Anmeldung
unter: bianca.boteva-rich...@univie.ac.at

Details zu Vortragenden und Themen unter:
http://wigip.org/arbeitskreis/





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InterPhil: PUB: The Philosophy of Human Rights Obligations and Omissions

2020-11-05 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: The Philosophy of Human Rights Obligations and Omissions
Publication: Philosophies
Date: Special Issue
Deadline: 30.6.2021

__


The main topic of this Special Issue is human rights omissions.
States as the primary human rights duty bearers are found wanting
more often than not, failing to respect, protect and fulfill human
rights according to the commitments made. Such omissions are hinged
on the existence of obligations; thus, the two should be discussed in
relation to each other. We welcome papers from a wide variety of
philosophical and multi-disciplinary perspectives (philosophy, law,
political science, economy, theology, etc.) that address these topics
and the relationships between them.

Despite the many formal political achievements in the form of
declarations, bills and treaties, actual human rights implementation
remains illusionary to the majority of humans. The reasons are
manyfold and include (1) deliberately vague terminology in legal
documents, (2) a lack of national codification, (3) weak and failing
states, (4) the inherently voluntary nature of commitments made by
sovereign states and (5) the unclear responsibility of dominant and
obtrusive actors such as large multinational corporations.

Problems such as these are known to states and grassroots activist
alike, yet the common conclusion seems to be to proceed with caution.
A possible explanation for this could be that the feasibility of new
reforms is unclear to all, while the risks in terms of a possible
loss of gains made in such a would-be renegotiation is equally clear.
A careful maintenance of the status quo focusing on ceremonial
implementation was hardly the aim of any actor but has still become a
reasonable description of the current situation.

To promote progress in the field of human rights, academically as
well as in society, it is crucial that the human rights discourse
focuses more on known yet highly volatile issues such as these. The
aim of this Special Issue is to contribute to a substantive
discussion on human rights obligations and omissions by, among other
things, formulating a concrete and functional critique of the
understandings, assumptions and mechanisms for human rights
protection and implementation.


Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering
and logging in to this website:
https://www.mdpi.com/user/register/

Once you are registered, click here to go to the submission form.
Manuscripts can be submitted until the deadline. All papers will be
peer-reviewed. Accepted papers will be published continuously in the
journal (as soon as accepted) and will be listed together on the
special issue website. Research articles, review articles as well as
short communications are invited. For planned papers, a title and
short abstract (about 100 words) can be sent to the Editorial Office
for announcement on this website.

Submitted manuscripts should not have been published previously, nor
be under consideration for publication elsewhere (except conference
proceedings papers). All manuscripts are thoroughly refereed through
a single-blind peer-review process. A guide for authors and other
relevant information for submission of manuscripts is available on
the Instructions for Authors page:
https://www.mdpi.com/journal/philosophies/instructions

Philosophies (ISSN 2409-9287) is an international peer-reviewed open
access quarterly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a
manuscript. The Article Processing Charge (APC) for publication in
this open access journal is 1000 CHF (Swiss Francs). Submitted papers
should be well formatted and use good English. Authors may use MDPI's
English editing service prior to publication or during author
revisions.

Deadline for manuscript submissions: 30 June 2021


Keywords

- Human rights claims
- Structural violations
- Philosophy of obligations and omissions
- Non-state actors
- State sovereignty
- Just satisfaction


Special Issue Editors

Dr. Cathrine Felix, Guest Editor
Department of Philosophy and Religious Studies, Norwegian University
of Science and Technology (NTNU) Department of Philosophy, Lund
University Interests: human rights and philosophy
Web: https://www.fil.lu.se/en/person/CathrineFelix/

Dr. Olof Beckman, Guest Editor
Division of Human Rights, Department of History, Lund University
Interests: human rights obligations; legal system theory; law of
responsibility
Web: https://www.mrs.lu.se/en/person/OlofBeckman/


Journal website:
https://www.mdpi.com/journal/philosophies/





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InterPhil: PUB: Mathias Risse and Gabriel Wollner's On Trade Justice

2020-11-04 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Mathias Risse and Gabriel Wollner's On Trade Justice
Publication: Moral Philosophy and Politics
Date: Special Issue
Deadline: 31.1.2021

__


International trade has become one of the focal points among the
different subfields of global justice in recent years. While it is
obvious that trade has important ramifications for both the relative
positions of states and for the levels of individual welfare
attainable in these states, our perspective on the normative
dimensions of trade depends on how we frame the issues.

Mathias Risse and Gabriel Wollner’s 2019 book “On Trade Justice – A
Philosophical Plea for a New Global Deal” represents an important
contribution to this ongoing and highly relevant debate. Their
analysis of trade as one “ground” of justice employs an account of
exploitation to identify unjust trade practices as well as to
formulate a series of principles and obligations of trade justice.
The duty-bearers of trade justice, they argue, include both states
and corporations.

Moral Philosophy and Politics invites contributions on trade justice
that pick up themes from Risse and Wollner’s book. These themes
include, but are by no means limited to the following questions:

- What is the relationship between a theory of trade justice and an
  overall theory of global justice and its other dimensions?

- Do instances of exploitation exhaust the injustices in the context
  of trade?

- How does an account of trade justice centred on a concept of
  exploitation relate to an account that focuses on the distribution
  of the gains from trade? Are the two mutually exclusive, in tension,
  compatible?

- What role for humanist versus associativist principles of justice
  in a theory of trade justice?

- Who are the duty bearers of trade justice?

- If the duty bearers of trade justice include both states and
  corporations, how do their respective duties relate to one another?

- How does the current world trade regime of the World Trade
  Organization fare when analysed through the prism of trade justice?
  How could and should it be reformed?

- What are the obligations of states to compensate the losers of
  trade injustice?

- When, why, and for whom can relocation decisions of multinational
  corporations be considered unjust?

- What, if any, specific issues arise in trading with authoritarian
  states, and how should one respond to them?

- Is the absence of exploitation sufficient to guarantee a
  level-playing field in international trade?

Papers should be submitted before January 31, 2021 and should be
between 3000 and 8000 words in length. All submissions will undergo
MOPP’s double-blind refereeing process. Please note that this process
is not organized by the guest editor but by the journal’s founding
editors who will also have the final word on publication decisions.

The journal’s manuscript submission site can be accessed here:
http://mc.manuscriptcentral.com/mopp

Guest editors:
Peter Dietsch (Université de Montréal)
Frank J. Garcia (Boston College Law School)


Journal website:
http://www.degruyter.com/view/j/mopp





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InterPhil: CFP: The World in the Village

2020-11-04 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: The World in the Village
Subtitle: 18th-century Encounters with the 'Strange', 'Foreign' and
'Exotic' Beyond the Centres of Globalization
Type: 2021 Annual Conference
Institution: German Society for Eighteenth-Century Studies
Location: Wolfenbüttel (Germany)
Date: 9.–10.9.2021
Deadline: 18.12.2020

__


The 2021 Annual Conference of the German Society for
Eighteenth-Century Studies (Deutsche Gesellschaft für die Erforschung
des 18. Jahrhunderts, DGEJ) in Wolfenbüttel addresses the question,
if and to what extent a growing presence of ideas, things and people
considered ‘foreign’, ‘strange’ or ‘exotic’ define the eighteenth
century as a period. Instead of focussing on the centres of early
globalization, such as port cities, courts or trading companies,
which are already quite well-researched, the annual meeting turns to
the presence of the ‘strange’, ‘foreign’ and ‘exotic’ in seemingly
peripheral areas between established “centres of
calculation” (Latour) and large urban hubs such as Amsterdam, London
or Rome. ‘The village’, thus, features less as a specific
geographical unit. It is treated as a cipher for the secondary and
tertiary spaces in which globalization was received. The conference’s
approach will broaden horizons beyond traditional loci of global
exchange.

With this thematic focus, the conference intends to follow the
pathways of distribution of the ‘foreign’ (1), the local forms of its
appropriation (2), as well as the often unintended consequences of
its presence (3) with a focus on those regions of central Europe,
which are otherwise often considered backwaters of globalization.
What, specifically, denotes or merits the term ‘backwater’ or
‘hinterland’ and how its contacts with ‘centers’ took shape, should
and can be specified in the individual contributions.

The organizers hope that infrastructures of distribution, the
specific contexts in which people, objects, and ideas reached a local
context, each with their specific rhythms, delays, and disruptions
are going to become visible. Moreover, we wish to ask if the presence
of ‘the world’ did not, in turn, lead to a more intimate
consideration of one’s own surroundings: Some years ago, Alix Cooper
introduced the hypothesis of an “invention of the indigenous”
denoting a growing turn to the local. If and to what extent this
‘turn’ resulted in a deeper integration of secondary spaces of
reception into the unfolding globalization has rarely been analysed,
however. Overall the meeting aims to extend research into the global
integration of Europe beyond its ‘hot’ centres and to raise the
question about the reach of global integration.

All disciplines dealing with the long 18th century are invited to
contribute. Even though we put special emphasis on the Holy Roman
Empire and its adjacent regions, we also welcome proposals concerning
other regions. The conference will take place Sep 9-10, 2021 at the
Herzog August Bibliothek in Wolfenbüttel. Pending decision on
external funding, the organizers cover expenses for travel and
accomodations.

From a set of question, the following may serve as examples:

- By what avenues did ‘exotica’ reach the periphery? What forms of
  secondary, tertiary, pp. appropriation existed?

- What role did ‘exotica’ play in popular Enlightenment and reform
  movements?

- By what means and media did knowledge about the ‘foreign’ circulate?

- How did people come to terms with the presence of the unknown that
  were not confronted with it on a daily basis? What traces did
  ‘exotica’ leave that were only passing through?

Please adress all additional questions about the conference and
submit abstracts of potential presentations (c. 500 words) and a
short CV by 18 Dec, 2020 to Prof. Markus Friedrich.


Contact:

Prof. Markus Friedrich
Hamburg University
Email: markus.friedr...@uni-hamburg.de





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InterPhil: CFP: Globalization and New Terrains of Consciousness

2020-11-04 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: Globalization and New Terrains of Consciousness
Subtitle: Phenomenologies of the Global/ Local/ Glocal
Type: International Conference
Institution: Department of English, Jamia Millia Islamia
   Department of English and American Studies, University of Würzburg
Location: Online
Date: 9.–10.2.2021
Deadline: 1.12.2020

__


Phenomenological modes of analysis offer perspectives on sense-making
practices, wherein we tend to ask questions as to what appeals to a
particular community, or makes its presence felt in cultural
practices, or even lends to hybridization. We live in sensory
environments and glocalisation allows for a critical reflection on
the making and remaking of these through assemblages and
coming-together. A consideration of humans and our earth- others in
building a new form of “planetary imaginary” (Spivak, Death of a
Discipline, 2003) is crucial. And, varied sensoriums allow for
multiplicity of expressions and relationalities to emerge.

In response to these developments and demands, we propose to develop
a multilogical phenomenology of globalization that will enable “an
analysis of those experiences that human beings are undergoing as a
result of the new socio-economic-cultural and political processes of
‘globalization’, which in turn condition the horizon of all possible
expectations an interpretations against which new experiences are
possible and intelligible” (Mendieta, "Invisible Cities”, 2001). Our
entry point for such a phenomenology of globalization will be the
examination of sensory cultures and of their medial articulation. How
are local cultures of sight, hearing, smell, taste and touch as well
as the related routines of spatiality and somaticity impacted by
global discourses and media (such as television, popular music,
digital media, ‘cosmopolitan’ or ‘global literature’)? Vice versa,
how and in how far are specific local practices, strategies and
legacies of worldmaking represented in and projected into the sphere
of global negotiation? How are local and global practices of sensory,
spatial and conceptual worldmaking interwoven and negotiated in
capitals or megacities like Delhi, Beijing, London and Berlin? The
urban sensorium of the smart city contrasts well with the sentient
ecological drive in environmental Humanities in the face of mass
extinction and global climate change. Thus, this call for papers is
interested in an exploration of sensory environments and cultures of
knowledge produced and examined in a process of globalized
world-making.

We invite you to think about the synesthesia of senses and
sense-making, the affective accumulation of images across literary,
cultural and programmatized texts that both build and seek a
splintering “actuality” which is by virtue of its accumulative
articulation an “artifactuality” (Derrida, Echographies of
Television, 1996). The local articulations of global experiences of
the networked assemblages of the times and terrains of consciousness,
open spaces of contemplation about the molecular actualising, or even
activating of the desiring and sensory intensities of its parts are
ever evolving. It becomes interesting to follow language and its
ordering and development of a sense of varied sensory environments,
of narrative, of story, of plot, of the epochal and the trivial,
bringing us back to thought and sensation through the literary, the
cultural and the experiential that eventually dwell on what it means
to be human and what it means to overcome the centrality of that
thought.


We invite abstracts on the following themes, but are not limited to
these:

- Hyperaesthetic Culture
- Hyperculture
- Local Cultures and Global Discourses
- Sensory Adaptation and Sense-Making
- Transnational Linkages
- Agency: Material and otherwise
- Multimodal sensory experiences
- Machinic Assemblages
- Molar/Molecular Becoming/Unbecoming
- Sensory, Parasensory and Extrasensory
- Spatial discourses
- Urbanity, Artifactuality and Time
- Routines of spatiality and somaticity
- Technics and the Megacity
- Worldmaking in popular culture
- Heterotopic Negotiations
- Posthuman/ Other-than human sensory explorations


Important Dates

Submission of Abstracts: 1st December, 2020
Intimation of Accepted Abstracts: 15th December, 2020
Submission of Full-Length Papers: 15th January, 2021.


Guidelines for Abstract and Paper Submission

We invite abstracts of about 300 words along with a short bio-note of
100 words to be sent via email to sparcjm...@gmail.com on or before
1st December, 2020. Full-length papers of accepted abstracts, of
6000-8000 words, in citation style MLA 8th Edition, should reach the
same on or before 15th January, 2021.

Selected papers will be published in a collection of conference
proceedings with a leading international publisher. For further
queries and submissions, kindly write to us at sparcjm...@gmail.com.


Patron:

InterPhil: CFA: Summer School on Philosophy in Times of Crisis

2020-11-03 Thread Bertold Bernreuter via InterPhil
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Call for Applications

Theme: Philosophy in Times of Crisis
Subtitle: Theoretical Perspectives East and West
Type: International Summer School
Institution: University of Tübingen
Location: Tübingen (Germany)
Date: 9.–14.8.2021
Deadline: 1.1.2021

__


From Jan Hauke Behrendt 


The summer school aims to bring together leading experts and junior
scholars from the fields of social and political theory as well as
Chinese philosophy. Our starting point is the frequently proclaimed
crisis of liberalism which is often taken to affect the very heart of
Western political values and identity. At the same time, public
debate frequently points to Chinese Philosophy as a rival approach in
political theorizing. It is our goal to move away from such an
antagonistic framing. Rather, we aim to explore what resources
thinkers from east and west have to offer in times of crisis.

We will conduct the discussion in three sessions, each of them
devoted to a different level of analysis. In the first section, we
will focus on macro-level social phenomena. Central questions we want
to discuss are: What is the understanding of central terms such as
“political stability” and “legitimacy” in Confucianism and liberal
political theory? How can political stability be combined with social
progress? What is the role of political crises in Western and Eastern
thinking and what can learn from this?

The second section is devoted to meso-level phenomena, with a special
focus on social and ethical roles, since roles are not only a central
theme in Confucian thinking but also in Western reflection on
political responsibility and civic education. Here, we want to
understand what position we can accord to roles in political theory.
In what ways can they be central to a “good” or stable society? How
can we reform roles that seem outdated and what does this mean for
social progress?

The third session will be devoted to individual-level phenomena.
Questions we want to discuss include: How can roles be habituated?
What are the mental resources that allow for this? How does the
concept of habitualized roles relate to the idea of individual
freedom?

The keynote speakers for this event are:
Joseph Chan, Thomas Fröhlich, Sally Haslanger, Rahel Jaeggi, Sungmoon
Kim, Bernd Ladwig, Karyn Lai, Sor Hoon Tan, Tadeuz Zawidzki

We invite applications from doctoral and post-doctoral students for
participation in the event. A small number of slots is available for
participants to present their own work on issues related to the
overall theme of the summer school. Limited funding is available to
(partially) cover travel and accommodation costs.

To apply please send the following materials to
summersch...@izew.uni-tuebingen.de:

- A curriculum vitae (including list of publications)
- A brief letter of motivation (1-2 pages)
- If you want to apply for a presentation: An abstract (500 words) on
  the conferences’ topics with information on the thematic focus
  (macro, meso or micro).

The deadline for applications: January 1st, 2021

Organizing team:
Anja Berninger (University of Stuttgart), Hauke Behrendt (University
of Stuttgart), Wulf Loh (University of Tübingen), Tobias Störzinger
(University of Göttingen)





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InterPhil: JOB: Assistant Professor in Global Humanities

2020-11-03 Thread Bertold Bernreuter via InterPhil
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Job Announcement

Type: Assistant Professor in Global Humanities
Institution: Humanities Department, San Jose State University (SJSU)
Location: San José, CA (USA)
Date: from Fall 2021
Deadline: 1.12.2020

__


The Humanities Department at San José State University seeks an
Assistant Professor for a full-time, tenure-track position in Global
Humanities with primary teaching and coordinating responsibilities in
the Humanities Honors Program. The position is part of an Ethnic
Studies Education cluster hire. We highly encourage applicants with
interdisciplinary training and specializations in any of the
following areas to apply: ethnic studies, visual/cultural studies,
and world cultures/human rights. Rank negotiable for more experienced
candidates.

The Humanities Department is a prominent center for creative,
interdisciplinary study and research on campus. It offers three B.A.
Programs: a Liberal Studies Teacher Preparation B.A.; a Creative Arts
B.A.; and a Humanities B.A., in which students pursue a concentration
in American Studies, Liberal Arts, or Comparative Religious Studies.
The Department is also home to two team-taught, multiple-semester
General Education Programs: the lower-division American Cultures GE
sequence and the Humanities Honors Program, which has both lower and
upper-division Humanities Honors GE course sequences.

This position is an excellent opportunity for scholars interested in
launching a career at a teaching-centered institution that is a
national leader in graduating historically underserved students. SJSU
has achieved both HSI (Hispanic Serving Institution) and AANAPISI
(Asian American and Native American Pacific Islander-Serving
Institution) status. Moreover, 40% of our student population are
first-generation college students and 38% are Pell-qualified. As a
result, we rank #3 nationally in increasing student upward mobility.

Learn more about our department at our website:
https://www.sjsu.edu/hum/

To apply, please visit:
https://jobs.sjsu.edu/en-us/job/497890/assistant-professor-of-global-humanities-department-of-humanities

Applications close: December 1, 2020

Equal Employment Statement:
SJSU is an Equal Opportunity Affirmative Action employer. We consider
qualified applicants for employment without regard to race, color,
religion, national origin, age, gender, gender identity/expression,
sexual orientation, genetic information, medical condition, marital
status, veteran status, or disability.

It is the policy of SJSU to provide reasonable accommodations for
applicants with disabilities who self disclose.





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InterPhil: ANN: Online Lectures on Intercultural Philosophy

2020-11-03 Thread Bertold Bernreuter via InterPhil
__


Announcement

Type: GIP Online Lectures on Intercultural Philosophy
Institution: 
Location: Online
Date: 5.11.2020

__


GIP-Lectures Online

The Society for Intercultural Philosophy (Gesellschaft für
Interkulturelle Philosophie – GIP) is launching a new lecture series.
Given the serious situation of Covid-19 pandemic we would like to
take advantage of the general necessity to communicate digitally. A
digital lecture format allows members from all over the world to
participate; also this gives us the chance to invite speakers from
around the globe more easily. We very much invite all of you to join
the monthly lectures and make this a forum for lively discussion!


Our next session:

Thursday, November 5th, 19:00 (CET)

Prof. Dr. Tariq Modood
School of Sociology, Politics and International Studies, University
of Bristol, UK:

"Can Interculturalism complement Multiculturalism?"

Abstract

European/UNESCO interculturalism (IC) emerged as a critique of
multiculturalism (MC) (complicated by the fact that there is an
alternative Quebecer interculturalism, not discussed in this
lecture). I suggest that this relationship has gone through three
phases. Phase one begins in the 1990s with a general dissatisfaction
with MC from many political and intellectual sources. Phase two,
roughly from about the middle of the last decade, is when IC
scholars, mainly sociologists, though also in cultural studies,
policy studies, migration studies, geography as well as education
emerge in significant numbers. The engagement with multiculturalism
is superficial and serves the purpose of clearing the ground in order
to get on with a new research or policy. Phase three is the political
theory justification of IC. I argue that these three phases have not
established a pro-diversity ‘ism’ which can replace MC. While I hope
we may move on to a phase four, where MC and IC are seen to be
complementary, I here re-state what I think are the key concepts of
MC. I hope it will be evident that firstly, that these concepts are
not out of date or redundant; and secondly, therefore, that IC is
wrong to abandon them.

http://www.tariqmodood.com


Our last lecture of the year will be given Tuesday, December 15th:

Dr. John Lamola, University of Pretoria

Malesela John Lamola is a Senior Lecturer in Philosophy at the
University of Pretoria where he researches and teaches on African
Social Philosophy and the Philosophy of Technology. In addition, he
holds Senior Research Associate appointment at the Institute of
Intelligent Systems of the University of Johannesburg.  He obtained
his PhD degree from Edinburgh University and an MBA degree from
Embry-Riddle Aeronautical University. His research interests are in
Political Philosophy in the context of the emergence of African
Modernity, and on the intersection between technology and an
Africanist social theory and practice. He publishes on Marxian
epistemology, applications of Sartrean existential anti-colonial
philosophy to contemporary African socio-ontological inquiries, and
on the representation of Africans in the technologies of the fourth
industrial revolution. Dr Lamola is a professional member of the
Institute of Electrical and Electronic Engineers’ (IEEE) Society on
Social Implications of Technology, an active member of the Social
Epistemology Review and Reply Collective, the South African Center of
Phenomenology, and is the founder the Research Group on Africa,
Philosophy and Digital Technologies (APDiT).

http://ufh.ac.za/faculties/social-sciences/departments/philosophy/staff/john-lamola


To participate please send a short notice, before the day of the
lecture, to: niels.weidtm...@ciis.uni-tuebingen.de

The lecture will be given via zoom. A zoom-link will be sent to all
those who registered.


GIP-Lectures:
http://www.int-gip.de/gip-lectures/





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InterPhil: JOB: Assistant Professor in Buddhist Studies

2020-10-24 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Type: Assistant Professor in Buddhist Studies
Institution: Department of Religious Studies, New York University
Location: New York, NY (USA)
Date: from September 2021
Deadline: 15.12.2020

__


The Department of Religious Studies in the Faculty of Arts and
Science at New York University invites applications for an
appointment as an Assistant Professor on the tenure track for the
Robert H. N. Ho Family Foundation New Professorship in Buddhist
Studies. The appointment will begin September 1, 2021. We seek
applicants whose area of empirical research lies in East Asian
Buddhisms: Chinese, Japanese, Korean and/or Tibetan. The ideal
candidate will combine a grasp of the classical textual tradition
with a serious engagement of the theoretical study of religion.
Interest in intersections of religion with post-coloniality, race,
gender, sexuality, or national identity is especially welcome. The
candidate should be prepared to teach Theories and Methods in the
Study of Religion, as well as three other courses per year, the
nature of which will in part depend upon their specialty. Candidates
must have a strong commitment to teaching and to participating in the
Department's scholarly activities. To learn more about the Department
of Religious Studies please visit our website at:
http://religiousstudies.as.nyu.edu

Application deadline is December 15, 2020. Candidates should prepare
a cover letter, cv, teaching, research and diversity statements,
along with the names and addresses of three references.
Additional information on diversity statement requirements can be
found here:
http://as.nyu.edu/departments/facultydiversity/recruitment/diversity-statements.html

To apply, visit the Interfolio site:
http://apply.interfolio.com/79703

The Faculty of Arts and Science at NYU is at the heart of a leading
research university that spans the globe. We seek scholars of the
highest caliber, who embody the diversity of the United States as
well as the global society in which we live. We strongly encourage
applications from women, racial and ethnic minorities, and other
individuals who are underrepresented in the profession, across color,
creed, race, ethnic and national origin, physical ability, gender and
sexual identity, or any other legally protected basis. NYU affirms
the value of differing perspectives on the world as we strive to
build the strongest possible university with the widest reach. To
learn more about the FAS commitment to diversity, equality and
inclusion, please read:
http://as.nyu.edu/departments/facultydiversity.html





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InterPhil: CFP: Narrating Violence

2020-10-24 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Narrating Violence
Subtitle: Making Race, Making Difference
Type: Winter Symposium
Institution: Study Circle 'Narrative and Violence', Nordic Summer
University
   University of Turku
   George and Irina Schaeffer Center for the Study of Genocide,
Human Rights, and Conflict Prevention, American University of Paris
Location: Turku (Finland) / Paris (France) / Online
Date: 15.–17.3.2021 / 29.–31.3.2021
Deadline: 1.12.2020

__


In collaboration with The George and Irina Schaeffer Center for the
Study of Genocide, Human Rights, and Conflict Prevention at the
American University of Paris, we invite scholars, students,
practitioners, and activists from all fields to take part in the
Winter Symposium of the Nordic Summer University Study Circle
Narrative and Violence.

15–17 March 2021 in Turku
29–31 March 2021 in Paris

This symposium will explore questions on the production, practice,
and instrumentalization of violent narratives about racial, ethnic,
religious, gender, sexual, and political minorities and groups. While
multiple theoretical perspectives will be included in both locations,
the symposium will have a broader international focus at the American
University of Paris and will facilitate discussions primarily
pertaining to the Nordic and Baltic sphere at the University of Turku.

We are interested in bringing together international scholars from
multiple disciplines in order to investigate the role of narratives
as a resource for motivating, justifying, and rationalizing
structural violence, discrimination, and even mass violence or
genocide. How and why are such narratives produced and disseminated?
Are there common themes or patterns across cultures and cases? How do
they derive their power? Why do persons and social groups subscribe
to them? Are certain groups or persons more predisposed to
appropriating these narratives? Are there ways to dissemble them? In
order to explore these questions, we welcome papers that examine the
language of stigmatisation, pollution, and discrimination from broad
historical and geographical perspectives. We encourage papers that
address the influence of fictional and non-fictional representations,
oral histories and legal proceedings as well as the work of activist
movements that attempt to counter violent narratives and reflect on
how to shape possible, multicultural, inclusive futures.

Possible topics include (but are not limited to):

- The social processes whereby violent depictions of race and
  otherness are constructed and sustained.
- The relationship between figurative or symbolic violence and
  physical violence.
- The recycling and reuse of violent narratives across different
  historical events, cultures, and social contexts.
- The role of fictional and non-fictional accounts and other genres
  in the construction of violent narratives.
- The distribution, circulation, and appropriation of conspiracy
  theories.
- Strategies for dissembling violent narratives.
- The memory and persistence of violent narratives over time.
- Issues of language, identity, and culture in narrating both new and
  old minoritization.
- The role of different media (film, text, music, social media) in
  the construction of violent narratives.
- The role of comics as a medium in the construction of violent
  narratives. (This topic will be in collaboration with Study Circle
  9, Comics and Society: Research, Art, and Cultural Politics’ seminar
  ‘Racialised Violence and Comics in the Nordic Region and Beyond’).

The symposium is planned as a hybrid event (with both online and
face-to-face participation, depending on the sanitary situation).
Please send proposals for papers, workshops, roundtables, and
performances (max. 300 words) with a title and a short biographical
statement (100 words) by 1st December 2020, indicating your
preferred mode of participation:

narrativeandviole...@gmail.com and schaeffercen...@aup.edu

If you wish to attend without presenting, please get in touch with us
and send us a short biographical note. PhD and MA students are
eligible for up to five ECTS points for participation and
presentation of a paper. The preliminary programme will be announced
in January 2021.

For more information about the Nordic Summer University (NSU) and the
Study Circles, or to sign up for the newsletter, go to:
http://nordic.university

Membership:

To participate in the symposium, you need to become a member of the
Nordic Summer University. The annual membership fee facilitates the
existence of NSU, which is a volunteer-based organisation. As a
member you can sign up for all events organised by NSU, take part in
the democratic decision-making process on which NSU is based, and
become part of the extensive network of NSU. There are two rates: a
standard fee of €25 and a discounted membership of €10 for students,
self-financed/freelance/independent scholar

InterPhil: CFA: Postdoc Positions on Global Priorities Research

2020-10-22 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Type: Postdoc Positions on Global Priorities Research
Institution: Global Priorities Institute (GPI), University of Oxford
Location: Oxford (United Kingdom)
Date: 2021-2025
Deadline: 11.11.2020

__


The Global Priorities Institute (GPI) at the University of Oxford –
part of the Faculty of Philosophy – is currently advertising
four-year postdoc positions (Postdoctoral and Senior Research
Fellowships in Philosophy).

The central focus of GPI is what we call ‘global priorities
research’, which centres on the question “What should we do with a
given unit of resources if our aim is to do the most good?” We are
particularly interested in hiring specialists in moral philosophy
and/or decision theory. More information and example research
questions can be found in GPI’s research agenda:
https://globalprioritiesinstitute.org/research-agenda

For current graduate students, postdocs at GPI are a great way to
launch an academic career. Team-based and individual research on
global priorities topics is combined with substantial freedom to
pursue one’s own unrelated projects (e.g. working on publications
related to a recent PhD dissertation), there is plenty of funding for
infrastructure and travel, and the Institute takes support for career
development very seriously. GPI is as yet too young to have an
established placement record, but we confidently expect GPI postdocs
to go on to tenure-track positions in the very best research
universities.

More generally, GPI is a vibrant and supportive research environment,
with plenty of opportunities for informal discussion as well as
multiple structured research events each week.

Applications close on 11 November (midday UK time).
More details on the posts can be found at the Postdoctoral and Senior
Research Fellow position pages on the GPI website:

Postdoctoral Research Fellows in Philosophy:
https://globalprioritiesinstitute.org/vacancies-postdoctoral-research-fellows-in-philosophy/

Senior Research Fellows in Philosophy:
https://globalprioritiesinstitute.org/vacancies-senior-research-fellow-in-philosophy/

We particularly encourage applications from women, black and ethnic
minority candidates, as these groups are underrepresented in
philosophy.

Please contact gpi-off...@philosophy.ox.ac.uk if you have any
questions or would like to explore further – we look forward to
hearing from you.


Contact:

Hilary Greaves, Director
Global Priorities Institute
University of Oxford
Email: gpi-off...@philosophy.ox.ac.uk
Web: https://globalprioritiesinstitute.org





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InterPhil: CFA: Grants on Global Philosophy of Religion

2020-10-22 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Type: Grants on Global Philosophy of Religion
Institution: Global Philosophy of Religion Project, University of
Birmingham
Location: Birmingham (United Kingdom)
Deadline: 31.3.2021

__


The Global Philosophy of Religion Project is a major initiative that
aims to make the philosophy of religion a truly global field. It is
led by Professor Yujin Nagasawa and hosted by the Birmingham Centre
for Philosophy of Religion in the School of Philosophy, Theology and
Religion at the University of Birmingham.

We offer many grants to support research involving philosophers of
religion from all religious traditions and geographical locations,
especially from underrepresented regions and religious traditions.


- Small Project Grants:

We will offer 5–20 grants (totalling £400,000) to projects that
address one or more of our themes from global perspectives. We expect
to provide between £20,000 and £80,000 each to most projects.

Deadline: 30th April 2021


- Translation Grants:

We will offer 5–20 grants (totalling £50,000) to scholars who will
translate books or papers in the philosophy of religion from English
to a non-English language or vice versa.

Deadline: 31st March 2021


​- English Language Support Grants:

We will offer approximately 20 grants totalling £20,000 to support
non-native English speakers who wish to publish their philosophy of
religion papers on the project themes in the English language.

Deadline: 31st March 2021


Please visit our website for the details:
https://www.global-philosophy.org/grants


Contact:

Yujin Nagasawa, Project Leader
School of Philosophy, Theology and Religion
University of Birmingham
Edgbaston
Birmingham B15 2TT
United Kingdom 
Email: global-philoso...@contacts.bham.ac.uk
Web: https://www.global-philosophy.org





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InterPhil: CFP: Ethics, Religion and Philosophy

2020-10-22 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Ethics, Religion and Philosophy
Type: 11th Asian Conference on Ethics, Religion & Philosophy
(ACERP2021)
Institution: International Academic Forum (IAFOR)
Location: Tokyo (Japan) / Online
Date: 28.–31.3.2021
Deadline: 15.1.2021

__


The Asian Conference on Ethics, Religion and Philosophy (ACERP)
celebrated its 10th anniversary in 2020. It has proven to be a great
opportunity for engaging in interdisciplinary dialogue, speaking to
scholars, and learning from other experts from around the world and
from a variety of academic disciplines. The interdisciplinary and
international focus of the conference draws world-class speakers and
keeps people coming back year after year.

For this year’s conference, the Organising Committee has opted to
leave the theme more open than in past years. There will be a number
of streams and special sessions within the fields of ethics, religion
and philosophy, but presenters will not be limited by any one,
specific theme. It is hoped that this open format will encourage a
broad range of submissions on a variety of related topics and
encourage discussions across disciplines.


Submission Streams

The ACERP Organising Committee welcomes papers from a wide variety of
interdisciplinary and theoretical perspectives, and submissions are
organised into the streams and substreams listed below:

Ethics:
- Medical Ethics
- Business and Management Ethics
- Ethics in Education
- Ethics, Law, and Justice
- Ethics and Globalisation
- Ethics and Science
- Comparative Ethics
- Linguistics, Language and Ethics

Religion:
- Theism and Atheism
- Feminism and Religious Traditions
- Religion and Education
- Religion and Peace Studies
- Mysticism, Faith, and Scientific Culture
- Interfaith Dialogue
- Comparative Religion
- Linguistics, Language and Religion
- Interdisciplinary – Conflict Resolution and Mediation Studies

Philosophy:
- Philosophy and Religion
- Philosophy and the Arts
- Philosophy and Public Policy
- Philosophy and Technology
- Philosophy and Culture
- Philosophy and Education
- Philosophy and Peace Studies
- Comparative Philosophy
- Linguistics, Language and Philosophy


Presentation Formats

- Oral Presentation (25 minutes)
- Poster Presentation (60 minutes)
- Virtual Presentation
- Workshop Presentation (50 minutes)
- Symposium Presentations (75 minutes)
- Panel Presentations (75 minutes)


IAFOR Hybrid Model

The 11th Asian Conference on Ethics, Religion & Philosophy (ACERP)
uses a hybrid conference model to ensure effective interaction
between onsite and online participants. Click here to learn more
about the ACERP Hybrid Model:
https://acerp.iafor.org/hybrid-model-overview/


Key Information

- Conference Dates:
  Sunday, March 28, 2021 to Wednesday, March 31, 2021

- Early Bird Abstract Submission Deadline:
  November 06, 2020

- Final Abstract Submission Deadline:
  January 15, 2021

- Results of abstract review returned to authors:
  Generally within four weeks

- Full conference registration fees due for all presenters:
  February 23, 2021

- Full conference paper submission (after the event):
  May 03, 2021


Conference website:
https://acerp.iafor.org





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InterPhil: WEB: Conference website on Solidarity at the Crossroads

2020-10-20 Thread Bertold Bernreuter via InterPhil
__


Web Resource

Theme: Solidarity at the Crossroads
Subtitle: Concepts, Practices, and Prospects from an Interdisciplinary
Perspective
Type: Online Conference
Maintainer: Rottendorf Research Project 'Global Solidarity', Munich
School of Philosophy
URL: https://solidarityatthecrossroads.org

__


Solidarity has not only attracted considerable scholarly attention
over the last decade or so. Even before Covid-19, it had become a
popular term in many public debates, seemingly connecting to a broad
range of topics. Such popularity seems to be a response to global
social, political, cultural, and economic upheavals. Against the
background of this globalised dynamic of change, different practices
of solidarity have emerged in the recent past, in the contexts of
which people develop collective forms of being, feeling, and acting
cooperatively.

This online conference presents various research paradigms,
conceptualisations of, and different ways of reflecting, justifying
and employing solidarity.

Originally, it should have been held at the Munich School of
Philosophy from October 7-9 but its format had to be changed due to
the Covid-19 pandemic. The conference is a cooperation between the
interdisciplinary research project “Transnational Practices of
Solidarity”, funded by the Federal Ministry of Education and Research
(BMBF), and the Rottendorf-Project, funded by the Rottendorf
Foundation.

Conference web resource:
https://solidarityatthecrossroads.org





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InterPhil: CFP: Understanding Land

2020-10-17 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Understanding Land
Subtitle: Configuring Spaces, Making Identities
Type: SNU Graduate Student Conference 2021
Institution: Department of History, Shiv Nadar University
Location: Online
Date: 29.–31.1.2021
Deadline: 31.10.2020

__


Land has been an important and perhaps an overarching category for us
to understand how we perceive and make sense of the world. While on
one hand it has often been seen as tabula rasa (a formless interval)
in colonial thinking, a simple interrogation would reveal that land
is often coterminous with a set of material and cultural practices
that give it a distinct sense of identity and meaning over
generations and for different societies. As both part and product of
property relations, habitations and ecology, it therefore occupies an
important place in thinking about arts, philosophy and history.

Seen from this perspective, some of the contemporary issues of the
world today whether it be of environment, urban development or of
culture and belongingness behove us to think of land in a more
emphatic and rigorous manner. Scholars today thus see land as
produced with an accretion of ideas, sets of cultural practices and
entanglements of meanings. Inspired by classical thinkers and yet not
merely limited to speculations of mind, land could be thus understood
at three different levels: a) of location (as it remains fixed on a
particular geographical coordinate, its landscape), b) of
socio-economic relations through which it is formed and given shape,
and c) the phenomenological aspects of ‘belongingness’. While
scholars contest if they should put more emphasis on one aspect or
another, as we interact, engage or even think about land, we have to
concede that these different levels not only inform each other but
are imbricated into one another.

With this consensus, land can be understood as a social space that is
produced, represented and lived at the same time. This
conglomeration, however, very often takes place in/with highly
asymmetrical relations of power as dictated by colonialism,
capitalism, gender and caste relations. In this connection, while on
one hand it might indicate a conceptualization of power on the
material and cultural terrains in terms of sovereignty,
governmentality and politics; on the other hand, it can be seen as
forming a kind of micro-politics that emphasizes differences among
state functionaries, local organisations and different customary
practices associated with land.

The year 2020 has brought to the fore a deep ecological/life crisis.
In addition to exposing the existing inequities of the world, it has
forced us to acknowledge and interrogate our relations with both
space and time. The image of the migrant workers defying all odds to
go back to their respective states during the pandemic not only has
brought on surface the anxieties about 'homeland', but has also laid
bare the precarious urban machination of big cities. Our
anthropocentric worldviews and policies are neither well directed,
nor do they seem efficient enough in the face of this crisis. Against
this difficulty and multifarious possibilities in the discourse, can
we then move away from seeing land as a mere ideational construct and
understand how it is spatially configured and historically
constructed? 

In order to engage with these issues, the conference seeks to invite
early career research scholars to use land as a dynamic act of
placemaking and creating identities.  We welcome contributions on the
sub-themes including but not limited to:

- Land and Belonging
- Political Ecology of Land
- Law, Land and Property
- Ruination and Abandonment of Land
- Conflict and Violence over Land
- Land and Migration
- Land and Urban Formations

Submissions

We invite MPhil and PhD scholars to send their abstracts (250-350
words), along with any other queries, to
snugraduateconference2...@gmail.com by 31st October, 2020. Please
also send a short bio-note within 150 words.

Selected participants will be informed over email by 5th November,
2020.

The selected papers (3500-5000 words) will have to be submitted by
31st December, 2020.

The conference will be held online in January, 2021. The intended
dates for the conference at present are 29th to 31st January, 2021.
These are tentative dates. We will send out the final dates once we
announce our participants and take their convenience into
consideration.


Contact:

SNU Graduate Student Conference 2021
Department of History
School of Humanities and Social Sciences
Shiv Nadar University
Email: snugraduateconference2...@gmail.com
Web: https://snu.edu.in/node/15752





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InterPhil: CFP: Transnational Humanities

2020-10-17 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Transnational Humanities
Subtitle: Concept and Praxis
Type: UCD Humanities Institute PhD Conference
Institution: UCD Humanities Institute, University College Dublin
Location: Dublin (Ireland) / Online
Date: 19.2.2021
Deadline: 30.11.2020

__


In an ever-changing and increasingly transnationalized world, the
multidirectional movement of people, ideas, and commodities, enhanced
by advances in transportation, information, and communication
technologies, have now become an integral aspect of our everyday
lived-experience and identity formation. Born out of the awareness of
the current condition, the analysis of the transnational network
resonated with conversations in the humanities highlighting the
interconnectivity of social, political, and cultural activities that
cut across state boundaries. Transnationalism as a concept and praxis
challenges the unexamined structural concepts that frame the world,
people, knowledge, and objects into binary oppositions, i.e. their
division into global/local, central/peripheral, western/non-western,
or universal/particular camps and positions that reproduce a divisive
and hierarchical form of society.

In the context of this complex and potentially conflictual condition
of multidimensional interconnectedness, the 2021 PhD Conference of
the UCD Humanities Institute is seeking proposals from emerging
scholars and artists (doctoral candidates or researchers who received
their PhD within the last five years) who are engaging with the
concept, practice, or actors of transnationalism.

We invite proposals for individual papers of no more than 2,500 words
(suitable for a 20-minute presentation), or 3-paper panel sessions
addressing topics that include but not limited to the transnational
aspects of: 

- flow experience, subjectivity, and identity
- cultural diversity, social integration, and solidarity
- community formation and emotional and affective relations
- value crisis in intercultural encounters
- socio-political agency and resistance
- migration, diaspora, and international labour
- human mobility and geography
- space and place in a global context
- borders and boundaries
- creation and appreciation of music and fine arts
- film and media studies
- the inter-cultural movement and development of ideas and philosophy
- the geo- and bio-politics of knowledge
- literature and translatability
- multilingual encounters and the process of hybridization,
  enrichment, and symbiosis

Papers reflecting on the broad aspects of transnationalism are also
welcome:

- transnational philosophy, framework, and methodology
- transnationalism’s relation to globalization and advancements in
  technology
- transnationality and transculturality
- transnationalized knowledges and experience

Please submit an abstract of 250 words and a bio-note of around 200
words, on or before 30 November 2020 (Monday), 5:00 PM (Irish
Standard Time), to:
hiphdconference2...@gmail.com

All proposals should include your name, email address and academic
affiliation (if applicable). Please also include a main subject field
plus secondary subject field in the application. The conference will
be held in English. The conference is convened by Resident Scholars
of the UCD Humanities Institute.

Keynote Speaker:
Dr Ailbhe Kenny
Mary Immaculate College, University of Limerick

We currently hope that this conference can take place in person, but
in light of the COVID-19 pandemic and also with anthropogenic climate
change in mind, we will accommodate requests for remote participation
in the conference. It is also the intention to publish online
selected papers from the conference.

For further information contact HI Resident Scholars Zhengfeng Wang,
Bianca Rita Cataldi, Mike Norris, or Kelly Louise Rexzy Agra, at the
conference email address:
hiphdconference2...@gmail.com

Call for Papers:
https://www.ucd.ie/humanities/t4media/CFP%202021%20HI%20PhD%20Conference.pdf





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InterPhil: JOB: Professor on Critical Race and Decolonisation

2020-10-16 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Theme: Critical Race and Decolonisation
Type: Open Rank Professor
Institution: Glendon College, York University
Location: Toronto, ON (Canada)
Date: from July 2021
Deadline: 18.12.2020

__


(Version française en bas)


Glendon College of York University invites highly qualified
candidates to apply for an open rank professorial stream tenure-track
appointment in a discipline taught at Glendon, encompassing critical
race and decolonisation scholarship, to commence July 1, 2021. Salary
will be commensurate with qualifications and experience. All York
University positions are subject to budgetary approval. The
successful candidate will be affiliated with the Department that best
suits their research and teaching interests.

This opportunity is open to qualified individuals who self-identify
as Black peoples of African Descent (for example Africans and African
heritage people from the Caribbean, Americas, Europe). Recognizing
the underrepresentation of Black faculty, this opportunity is to
support the University’s Affirmative Action program and has been
developed based on the special program provisions of the Ontario
Human Rights Code. The position is part of a cohort hire of fourteen
new colleagues at York University, including hires across a number of
faculties and a wide range of areas and fields. The successful
candidate will be joining a vibrant scholarly community at York,
where we aspire to achieve equity and diversity in all areas,
including race equity.

A completed PhD in a field taught at Glendon encompassing critical
race and decolonization scholarship is required, with a demonstrated
record of excellence or promise of excellence in research and in
teaching. Applicants should have a clearly articulated program of
research in critical race theory, colonisation, decolonisation and/or
post-colonialism.

The successful candidate will be expected to engage in outstanding,
innovative, and, as appropriate, externally funded research at the
highest level.

Candidates must provide evidence of research excellence or promise of
research excellence of a recognized international calibre as
demonstrated in: the research statement; a record of publications (or
forthcoming publications) with significant journals in the field;
presentations at major conferences; awards and accolades; and strong
recommendations from referees of high standing.

The position may involve graduate teaching and supervision, as well
as undergraduate teaching and the successful candidate must be
suitable for prompt appointment to the Faculty of Graduate Studies .
Qualified applicants must be fluent in English and French and be able
to teach in both languages in a multicultural context.

Evidence of excellence or promise of excellence in teaching will be
provided through: the teaching statement; teaching accomplishments
and pedagogical innovations including in high priority areas such as
experiential education and technology enhanced learning; teaching
evaluations; and strong letters of reference.

York University’s bilingual Glendon Campus is home to Southern
Ontario’s Centre of Excellence for French Language and Bilingual
Postsecondary Education. Glendon comprises about 2700 students on a
scenic campus in the heart of the cosmopolitan city of Toronto.
Glendon is committed to high-quality teaching in the tradition of the
liberal arts and offers a unique undergraduate academic experience
for students within one of Canada’s largest research universities.
For information about Glendon and its programs, please consult the
Faculty webpage at:
https://www.yorku.ca/glendon/

York University champions new ways of thinking that drive teaching
and research excellence. Through cross-disciplinary programming,
innovative course design, diverse experiential learning and a
supportive community environment, our students receive the education
they need to create big ideas that make an impact on the world.
Located in Toronto, York is the third largest university in Canada,
with a strong community of 53,000 students, 7,000 faculty and
administrative staff, and more than 300,000 alumni.

York University has a policy on Accommodation in Employment for
Persons with Disabilities and is committed to working towards a
barrier-free workplace and to expanding the accessibility of the
workplace to persons with disabilities. Candidates who require
accommodation during the selection process are invited to contact
Professor Audrey Pyée, Associate Principal academics:
a...@glendon.yorku.ca

This selection will be limited to individuals who self-identify as
Black. York University is an Affirmative Action (AA) employer and
strongly values diversity, including gender and sexual diversity,
within its community. York University encourages Black peoples to
self-identify as a member of one or more of the four designated
groups: women, members of visible minorit

InterPhil: JOB: Assistant Professor on Critical Race and Decolonisation

2020-10-16 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Theme: Critical Race and Decolonisation
Type: Assistant Professor
Institution: Glendon College, York University
Location: Toronto, ON (Canada)
Date: from July 2021
Deadline: 18.12.2020

__


(Version française en bas)


Glendon College invites highly qualified candidates to apply for a
professorial stream tenure-track appointment at the Assistant
Professor level in a discipline taught at Glendon, encompassing
critical race and decolonisation scholarship, to commence July 1,
2021. Salary will be commensurate with qualifications and experience.
All York University positions are subject to budgetary approval. The
successful candidate will be affiliated with the Department that best
suits their research and teaching interests.

This opportunity is open to qualified individuals who self-identify
as Black peoples of African Descent (for example Africans and African
heritage people from the Caribbean, Americas, Europe). Recognizing
the underrepresentation of Black faculty, this opportunity is to
support the University’s Affirmative Action program and has been
developed based on the special program provisions of the Ontario
Human Rights Code. The position is part of a cohort hire of fourteen
new colleagues at York University, including hires across a number of
faculties and a wide range of areas and fields. The successful
candidate will be joining a vibrant scholarly community at York,
where we aspire to achieve equity and diversity in all areas,
including race equity.

A PhD or a PhD near completion by the start date in a discipline
encompassing scholarship on critical race and decolonisation is
required, with a demonstrated record of excellence or promise of
excellence in research and in teaching. Applicants should have a
clearly articulated program of research and specialize in colonialism
and post-colonialism in francophone and/or transnational literature
or in globalisation and the global south.

The successful candidate will be expected to engage in outstanding,
innovative, and, as appropriate, externally funded research at the
highest level.

Candidates must provide evidence of research excellence or promise of
research excellence of a recognized international calibre as
demonstrated in: the research statement; a record of publications (or
forthcoming publications) with significant journals in the field;
presentations at major conferences; awards and accolades; and strong
recommendations from referees of high standing.

The position may involve graduate teaching and supervision, as well
as undergraduate teaching and the successful candidate must be
suitable for prompt appointment to the Faculty of Graduate Studies.
Qualified applicants must be fluent in English and French and be able
to teach in both languages in a multicultural context.

Evidence of excellence or promise of excellence in teaching will be
provided through: the teaching statement; teaching accomplishments
and pedagogical innovations including in high priority areas such as
experiential education and technology enhanced learning; teaching
evaluations; and strong letters of reference.

York University’s bilingual Glendon Campus is home to Southern
Ontario’s Centre of Excellence for French Language and Bilingual
Postsecondary Education. Glendon comprises about 2700 students on a
scenic campus in the heart of the cosmopolitan city of Toronto.
Glendon is committed to high-quality teaching in the tradition of the
liberal arts and offers a unique undergraduate academic experience
for students within one of Canada’s largest research universities.
For information about Glendon and its programs, please consult the
Faculty webpage: https://www.yorku.ca/glendon/

York University champions new ways of thinking that drive teaching
and research excellence. Through cross-disciplinary programming,
innovative course design, diverse experiential learning and a
supportive community environment, our students receive the education
they need to create big ideas that make an impact on the world.
Located in Toronto, York is the third largest university in Canada,
with a strong community of 53,000 students, 7,000 faculty and
administrative staff, and more than 300,000 alumni.

York University has a policy on Accommodation in Employment for
Persons with Disabilities and is committed to working towards a
barrier-free workplace and to expanding the accessibility of the
workplace to persons with disabilities. Candidates who require
accommodation during the selection process are invited to contact
Audrey Pyée, Associate Principal academics: a...@glendon.yorku.ca

This selection will be limited to individuals who self-identify as
Black. York University is an Affirmative Action (AA) employer and
strongly values diversity, including gender and sexual diversity,
within its community. York University encourages Black peoples to
self-identify as a member of one

InterPhil: JOB: Professor in Philosophy

2020-10-16 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Type: Professor in Philosophy
Institution: Department of Philosophy, York University
Location: Toronto, ON (Canada)
Date: from July 2021
Deadline: 15.11.2020

__


The Department of Philosophy, Faculty of Liberal Arts & Professional
Studies, York University invites highly qualified candidates to apply
for a professorial stream tenure-track appointment in Philosophy at
the Assistant/Associate/Full Professor level, to commence July 1,
2021.  Salary will be commensurate with qualifications and
experience. All York University positions are subject to budgetary
approval.

This opportunity is open to qualified individuals who self-identify
as Black peoples of African Descent (for example Africans and African
heritage people from the Caribbean, Americas, Europe). Recognizing
the underrepresentation of Black faculty, this opportunity is to
support the University’s Affirmative Action program and has been
developed based on the special program provisions of the Ontario
Human Rights Code. The position is part of a cohort hire of fourteen
new colleagues at York University, including hires across a number of
faculties and a wide range of areas and fields. The successful
candidate will be joining a vibrant scholarly community at York,
where we aspire to achieve equity and diversity in all areas,
including race equity.

A PhD (or near completion by the start of the appointment) in
Philosophy is required, with a demonstrated record of excellence or
promise of excellence in teaching, scholarly research and
publication, and service. Applicants should have a clearly
articulated program of research, and while the area of specialization
is open, the Department has particular teaching and research needs in
critical race theory, philosophy of law, political philosophy,
philosophy of mind, philosophy of language, and philosophy of biology.

The successful candidate will be expected to engage in outstanding,
innovative, and, as appropriate, externally funded research at the
highest level.

Candidates must provide evidence of research excellence or promise of
research excellence of a recognized international calibre as
demonstrated in: the research statement; a record of publications (or
forthcoming publications) with significant journals or presses in the
field; presentations at major conferences; awards and accolades; and
strong recommendations from referees of high standing.

Evidence of excellence or promise of excellence in teaching will be
provided through: the teaching statement; teaching accomplishments
and pedagogical innovations including in high priority areas such as
experiential education and technology-enhanced learning; teaching
evaluations; and strong letters of reference.

The position will involve graduate teaching and supervision, as well
as undergraduate teaching, and the successful candidate must be
suitable for prompt appointment to the Faculty of Graduate Studies.
Candidates must also be well-positioned to engage with York’s diverse
student body and to contribute to the vibrant intellectual life of
the department.

York University champions new ways of thinking that drive teaching
and research excellence. Through cross-disciplinary programming,
innovative course design, diverse experiential learning and a
supportive community environment, our students receive the education
they need to create big ideas that make an impact on the world.
Located in Toronto, York is the third largest university in Canada,
with a strong community of 53,000 students, 7,000 faculty and
administrative staff, and more than 300,000 alumni.

York University has a policy on Accommodation in Employment for
Persons with Disabilities and is committed to working towards a
barrier-free workplace and to expanding the accessibility of the
workplace to persons with disabilities.  Candidates who require
accommodation during the selection process are invited to contact
Alice MacLachlan, Chair of the Search Committee at ama...@yorku.ca.

This selection will be limited to individuals who self-identify as
Black. York University is an Affirmative Action (AA) employer and
strongly values diversity, including gender and sexual diversity,
within its community. York University encourages Black peoples to
self-identify as a member of one or more of the four designated
groups: women, members of visible minorities (racialized groups),
Aboriginal (Indigenous) people and persons with disabilities. The
Affirmative Action program can be found at www.yorku.ca/acadjobs  or
by calling the AA line at 416-736-5713.  Applicants wishing to
self-identify as part of York University’s Affirmative Action program
can do so as part of the application process
(https://apply.laps.yorku.ca). The form can also be found at:
http://acadjobs.info.yorku.ca/affirmative-action/self-identification-form.
All qualified candidates are encouraged to apply; however, Canadi

InterPhil: CFP: Human Rights, Violence and Dictatorship

2020-10-15 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Human Rights, Violence and Dictatorship
Type: International Interdisciplinary Conference
Institution: InMind Support
Location: Online
Date: 20.–21.11.2020
Deadline: 31.10.2020

__


In the time when human rights are violated on a regular basis,
violence triumphs, and feeble democracies ever more often back down
before authoritarian rule, there obviously arises the need to reflect
on the possible ways of counteracting such phenomena. Our
interdisciplinary conference is intended as a fitting opportunity for
this reflection. We would like to look at various manifestations of
dictatorship, violence and human rights violation, whether historical
or current. We will describe them in political, social,
psychological, cultural and many other terms. We also want to devote
considerable attention to how the situation of human rights and
dictatorship is represented in artistic practices: in literature,
film, theatre or visual arts.

We invite researchers representing various academic disciplines:
history, politics, psychology, sociology, anthropology, philosophy,
literary studies, theatre studies, film studies, fine arts, design,
memory studies, migration studies, consciousness studies, dream
studies, gender studies, postcolonial studies, medical sciences,
psychiatry, psychoanalysis, cognitive sciences, economics, law and
other.

Different forms of presentations are encouraged, including case
studies, theoretical investigations, problem-oriented arguments, and
comparative analyses.

We will be happy to hear from both experienced scholars and young
academics at the start of their careers: doctoral students, graduate
and undergraduate students. We also invite all persons interested in
participating in the conference as listeners, without giving a
presentation.

We hope that due to its interdisciplinary nature, the conference will
bring many interesting observations on and discussions about the role
of human rights and dictatorship in the past and in the present-day
world. 

Our repertoire of suggested topics includes but is not restricted to:

I. Societies

- Genocides
- Slavery
- Nationalism
- Chauvinism
- Xenophobia
- Ethnic cleansings
- Religious dictatorships
- The Holocaust
- Apartheid
- (Neo)Nazism

II. Individuals

- Domestic violence
- Mobbing
- Bullying in school
- Bullying in the army
- Sexual abuse
- Sado-masochism
- Symbolic violence
- Economic discrimination
- Ageism

III. Defense of Human Rights

- Human rights organizations
- Humanitarian missions
- Resistance movement
- The ethos of a freedom fighter
- Conspiracies, protests, revolts
- Racial equality
- Performative race
- Women's rights
- Sexual minority rights
- Disability rights
- Human rights and animal rights

IV. Fallen Dictatorships

- Democracy in transition
- Post-communist countries
- Amnesties
- The revenge of the oppressed
- Criminal courts/ courts of justice
- Escape from freedom
- Nostalgia for the regime
- Dictator's psychological portrait

V. Violence and Subjectivity

- Politics of trauma
- Fear, despair and utopia
- Violence and language
- Dictatorship as a social symptom
- Dictatorship, remembrance and forgetfulness

VI. Violence in the (Post)Modern World

- Cultural conditioning of violence
- Dictatorship of the young
- Dictatorship of the old
- Dictatorship and conformism
- The regime of political correctness
- Democracy and the dictatorship of the majority
- Democracy and liberalism
- Human rights and the free market
- Violence in the media

 VII. Literature and the Arts

- Literature and art about human rights violation
- Literature and art about violence
- Literature and art engaged in human rights defense
- Literature and art violating human rights

Please submit abstracts (no longer than 300 words) of your proposed
20-minute presentations, together with a short biographical note, by
31 October 2020 to:

inconferenceoff...@gmail.com

Notification of acceptance will be sent by 3 November 2020.

Note:
As our online conference will be international, we will consider
different time zones of our Participants.

Scientific Committee:

Professor Wojciech Owczarski
University of Gdańsk (Poland)

Professor Polina Golovátina-Mora
Universidad Pontificia Bolivariana (Colombia)

​
Contac:

Conference Office
Email: inconferenceoff...@gmail.com
Web: https://www.inconference.info





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InterPhil: CFA: Winter School on African Philosophy in Global Times

2020-10-15 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Theme: African Philosophy in Global Times
Subtitle: Knowledge and Culture
Type: Winter School
Institution: Vrije Universiteit Amsterdam
Location: Online
Date: 11.–15.1.2020
Deadline: 1.11.2020

__


We live in a time of increasing contact between different cultures.
The opportunities, as well as the problems this brings are traceable
in all academic disciplines, but especially in the social sciences
and in the humanities. This course aims to guide you to a deeper
reflection on the historical conditions of intercultural encounters,
the philosophical conditions of intercultural dialogue, and the
framework of post-coloniality that determines the need to politically
negotiate the conditions of such a dialogue - all from an African
perspective.

Course content

While internationally the field of philosophy is still mostly
dominated by Euro-American traditions of thought, diversification and
intercultural dialogue are gaining steam rapidly. The voice of
African philosophers is increasingly heard in global philosophical
discussions, and this course will introduce you to some of their main
texts and themes.

African philosophy can be approached in many different ways – as a
discussion on the nature of philosophy itself and what an African
philosophy would be, and also as a focus on issues of global and
current interests where historically and geographically African
experiences will shed some light on the little-known facts in global
philosophy. In this course, we will focus on the latter to better
understand the world of today from an African perspective.

As the present-day African states came into being less than a century
ago, inheriting institutional structures and boundaries from a
colonial age, African philosophers have spent much thought on
questions of identity, culture, differences between knowledge
systems, the relationships between language and understanding, and
more issues that pertain to the postcolonial, multicultural and
intercultural world we all live in. Their viewpoints and answers
contain insights and points of reflection for all humankind.

In the course, we will read texts from renowned philosophers such as
Kwame Appiah, Paulin Hountondji, Henry Odera Oruka, and Kwasi Wiredu.
Texts will focus on the relations between cultural identity and
knowledge systems in the global post-colony. Written by and sometimes
for Africans, the texts help to understand the dilemmas of the
present times that are relevant to people from all over the world.

This course is organised by the Vrije Universiteit in Amsterdam, but
the guest lecturers include African-based philosophers – from
Cameroon and Senegal. The Dutch lecturers are affiliated to both
Dutch universities and those on the African continent, in Nigeria and
South Africa.

Learning Objectives

At the end of the course you will:
- Have a firm grip on key texts in African philosophy regarding
  knowledge and culture in our globalizing age.
- Have improved your capability to critically read the relevant texts.
- Have learned about intercultural dialogue as practiced with your
  peers and lecturers.
- Have written a short essay on your own philosophical question
  regarding the course matter.

Course days:
11-15 January 2021

Course level:
Master, PhD candidates and professionals from all disciplines

Coordinating lecturer:
Dr Angela Roothaan

Other lecturers:
Dr Hady Ba, Dr Oumar Dia (Université Cheikh Anta Diop), Dr Pius
Mosima (University of Bamenda), Dr Louise Müller (Leiden University)

Forms of tuition:
Online interactive lectures, text-reading seminars and self-study
assignments. All our courses are taught online this year.

Application
Submit your application through our online application form:
https://www.vu.nl/en/programmes/short/winter-school/how-to-apply/

Our application deadline is 1 November.

For any further information please contact the VU winter school
organizing team at: graduatewintersch...@vu.nl 

Winter School website:
https://www.vu.nl/en/programmes/short/winter-school/courses/african-philosophy.aspx





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InterPhil: CFP: Rethinking Postcolonial Europe

2020-10-15 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Rethinking Postcolonial Europe
Subtitle: Moving Identities, Changing Subjectivities
Type: 8th Postgraduate Forum Postcolonial Narrations
Institution: International Graduate Centre for the Study of Culture
(GCSC), Justus-Liebig-University Giessen
Location: Online
Date: 10.–12.2.2021
Deadline: 15.11.2020

__


Thinking ‘Europe’ as an idea, a geographical space, and a political
force is inseparable from thinking about its history of imperialism,
its postcolonial legacies, and its preoccupation with questions of in
and outside, centre and periphery, the self and the other. Migration
and the current so-called refugee crisis not only urge a changing
perception of those power hierarchies that tend to divide the world
between ‘the west’ and ‘the rest’ but also compel new discourses of
national and cultural identity and belonging. The recent resurgence
of populism and racism connected to the rise of right-wing parties in
several European states serves as an uneasy reminder of the
continuing influence of hegemonic ideas of European exceptionalism
and cultural superiority. Global inequalities persist and the freedom
of movement remains linked to where one comes from. At the same time,
however, practices of resistance and emancipation in migrant/BPoC
self-organisation reimagine Europe as an entangled space (Randeria
1999) that was and is home for different people. Received notions of
nation and culture as well as identity and subjectivity have
undergone a dramatic change, vividly reflected in the domains of art,
literature, media, law, and politics. Investigating these current
dynamics from a post-/decolonial perspective is thus crucial to
understanding contemporary Europe as a contradictory space and a
contested place.

Exploring Europe from a post-/decolonial perspective, the conference
lays emphasis on rethinking Europe and its borders to generate a
discussion about ‘travelling cultures’ (Clifford 1992), diasporic and
migrant communities, hybrid identities, changing subjectivities,
cultural translations (Bachmann-Medick 2012), transnational and
transcultural relations, neo/cosmopolitanism, or neo-nomadism
(Dagnino 2013), to name but a few.  In our world on the move, it
becomes increasingly conspicuous that people, ideas, cultures, or
resources cannot be understood in terms of traditional, binary models
of centre and periphery, South and North or East and West as
“cultural conditions today are largely characterized by mixes and
permeation” (Welsch 1999: 197) in the wake of transnational
relations. In the 21st century, post-/decolonial studies continue to
deconstruct the myths around Europe by interrogating the histories
and geographies of power associated with Europe and its (colonial)
legacy around the globe.

In light of the conference theme, the following questions can be
addressed: How have practices of travel and mobility in the age of
globalization altered traditional concepts of culture and identity?
How can post/decolonial literatures, art, and practices imaginatively
refigure (Gikandi 1991) Europe as a geographical space as well as an
idea? Why is it important today to understand and acknowledge the
role of marginalized communities in transforming the idea of Europe?
How do past and present migration policies and other governmental
practices shape the idea and geography of Europe, or rather of
“multiple Europes” (Boatca 2013)?

We welcome papers which engage with but are not limited to the
following areas of interest and research:

- New perspectives and approaches in post-/decolonial studies
- Representations of Europe and its ‘Others’ in different media
- Narratives of European identity in and beyond the EU
- Legacies of European colonialism in the 21st century
- Post-/decolonial/ Critical Migration Studies
- Afro-European Studies
- Critical Race Studies
- Memory Studies
- Narratives of Displacement
- Diaspora Studies
- Transnational and transcultural Studies
- Queer and intersectional approaches
- Political, legal, and human rights perspectives
- World Literature / World Anglophone Studies
- Tourism/Travel Media
- Performing Arts

There will also be an opportunity to present projects and work in
progress in the form of a digital poster session. If you are
interested in contributing, please send an abstract (300-500 words
for a 15-minute presentation; 150-200 words for a poster
presentation), a short biographical note and the topic of your
current project, preferably as one pdf file, to
postcolonialnarrati...@g-a-p-s.net no later than November 15, 2020.

The postgraduate forum Postcolonial Narrations brings together young
scholars (MA students, Doctoral candidates, Postdoctoral fellows) to
foster an exchange of ideas in the field of postcolonial literatures
and cultures. For more information, go to:
https://postcolonial-narrations.net

The present conference is organized as a digita

InterPhil: CFP: Migration, Adaptation and Memory

2020-10-13 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Migration, Adaptation and Memory
Type: 3rd International Interdisciplinary Conference
Institution: InMind Support
Location: Online
Date: 5.–6.11.2020
Deadline: 15.10.2020

__


How do we remember and represent our migration experiences? Who is
involved in these processes? How does history remember these events?
What helps migrants and societies to adapt? The significance of these
and related questions have made their way into our daily lives, from
the refugee crisis to policy decisions, individual psychotherapy to
(re)building identities, communities, and memories.

During the conference, we are going to turn our attention to
processes that are integral to human experience: migration,
adaptation, and memory. We are interested in all aspects of migration
and adaptation, in their individual and collective dimensions, in the
past and in the present-day world. We would like to examine the role
of memory, the processes of migrating and adapting to various dynamic
life circumstances, across time, space, culture, language, and
discipline.

Therefore, we strive to represent and discuss the crossroads of
migration, adaptation, and memory in their multiple representations:
psychological, social, historical, cultural, philosophical,
religious, neurological, organizational, methodological, economic,
political, and many others. We will also devote considerable
attention to how these phenomena appear and transform in artistic
practices: literature, film, theatre, and visual arts. This is why we
invite researchers representing various academic disciplines:
anthropology, history, psychiatry, psychology, psychoanalysis,
sociology, politics, philosophy, economics, law, literary studies,
theatre studies, film studies, design, project management, memory
studies, migration studies, consciousness studies, dream studies,
gender studies, postcolonial studies, medical sciences, cognitive
sciences, and urban studies, to name a few.

Different forms of presentations are encouraged, including case
studies, theoretical inquiries, personal reflections,
problem-oriented arguments, comparative analyses, and creative
expressions.

We will be happy to hear from experienced scholars and young
academics, doctoral and graduate students, as well as professionals
from various disciplines. We also invite all persons interested in
participating in the conference as listeners, without giving a
presentation.

Our repertoire of suggested topics includes but is not limited to:

I. Arts

- Literature, poetry, film, theatre, etc. as adaptive mediums
- Adaptation through artistic creation and destruction
- Artistic imagination and adaptation
- Migration as represented in arts
- Art created during migration
- Creative expression through memories

II. History

- Adaptation across history
- Memory processes in writing history
- Documenting history and memories in migration

III. Political Sciences and Law

- Policies related to migration and adaptation
- Human rights and migration
- Bureaucracy in relation to migration policies
- Judiciary systems
- Political agendas, memory and migration
- Objective vs. subjective memory in politics
- International politics and adaptation

IV. Psychology and Psychiatry

- Mental health and adaptation
- Abnormal behaviors and adaptation
- (Mal)adaptive memory processes
- Social and transcultural psychiatry
- Perception/cognition/attention
- Personality
- Psychoanalysis

V. Medical sciences

- Genetics/epigenetics in adaptation processes
- Neurobiology and biochemistry of adaptation and memory
- Evolutionary approaches to memory, adaptation and migration
- Chronic diseases, memory, and adaptation

VI. Humanitarian work, Governments and NGOs 

- Roles and responsibilities
- Management of temporary and transitory spaces
- Project management and evaluation
- Best practices
- Welcome contexts

VII. Philosophy and Worldviews (Eastern, Western, Indigenous...)

- Epistemology and metaphysics
- Existential and postmodern adaptation
- Ethics in migratory context
- Philosophy of memory

VIII. Sociology and Anthropology

- Cultural determinants and adaptation
- Race/ethnic identity and adaptation
- Religion, adaptation and migratory experiences
- Gender, adaptation and migratory experiences
- Social networks and adaptation
- Language of adaptation, memory and migration
- Family relations and adaptation
- Urban planning and adaptation
- Diaspora and community development

IX. Economics

- Adaptation and job security
- Private sponsorship and adaptation

Please submit abstracts (no longer than 300 words) of your proposed
20-minute presentations or together with a short biographical note,
by 15 October 2020 to:

migrationconference2...@gmail.com

Confirmation of acceptance will be sent by 18 October 2020.

The conference language is English.

Due to COVID-19 this year's edition of Migration Conference will be
held 

InterPhil: CONF: Dialogos interdisciplinarios entre culturas, democracias y ciudadanias

2020-10-13 Thread Bertold Bernreuter via InterPhil
__


Anuncio de evento

Theme: Diálogos interdisciplinarios entre culturas, democracias y
ciudadanías
Type: II Jornadas de Filosofía Intercultural
Institution: Instituto de Filosofía, Universidad de Buenos Aires
Location: Online
Date: 13.–16.10.2020

__


La Sección de Ética, Antropología Filosófica y Filosofía
Intercultural “Prof. Carlos Astrada” y el grupo de investigación
INTERCULTURALIA del Instituto de Filosofía “Alejandro Korn” de la
Facultad de Filosofía y Letras de la Universidad de Buenos Aires,
convoca a toda la comunidad filosófica y científica a participar en
las II Jornadas de Filosofía Intercultural:

“Diálogos Interdisciplinarios entre culturas, democracias y
ciudadanías”.

Con motivo de persistencia de la pandemia de Coronavirus se realizará
una primera parte de las II Jornadas de Filosofía Intercultural de
modo virtual (por Zoom) durante los días 13, 14, 15 y 16 de octubre
de 2020 en el horario de 17 a 20 hs. Las Jornadas serán transmitidas
simultáneamente por Youtube.

Dada la restricción horaria, para la realización virtual de las
Jornadas, la Comisión Organizadora ha previsto la realización de una
segunda parte de las Jornadas en el mes de marzo. En este nuevo
formato las Jornadas se organizan en torno a seis ejes
temáticosintegrados por invitados especiales y una mesa redonda de
cierre “Filosofía de la Liberación y Filosofía Intercultural.
Homenaje a Juan Carlos Scannone S.I.”.


Programa

Martes 13:

17 hs.
Apertura de las Jornadas
Con participación de autoridades de la Facultad y Alcira Bonilla

17,15 – 18,30 hs.
Simposio Interculturalidad y política
Participantes: Emilce Cuda, Alejandro Medici, Francesco Callegaro
(coordinador: Juan Pablo Patitucci)

18,35 - 20 hs.
Simposio Interculturalidad y educación
Participantes: María Luisa Rubinelli, Leonel Piovezana, Sofía Thisted
(coordinador: Jorge Santos)

Miércoles 14:

17 – 18,25 hs.
Simposio Interculturalidad y ética
Participantes: Diego Fonti, Carlos Cullen, Gabriela Dranovsky con
Pablo Ríos Flores
(coordinador: Matías Zielinski)

18,30 -20 hs.
Simposio Interculturalidad y ambiente
Participantes: Diana Viñoles, Walter Pengue, Florencia Tola y Juan
Carlos Restrepo
(coordinador: Daniel Gutiérrez)

Jueves 15:

17 – 18,25 hs.
Simposio Interculturalidad y género
Participantes: Marta Vassallo, Patricia La Porta y Laura Galazzi
(coordinadora: Daniela Godoy)

18,30 -20 hs.
Simposio Interculturalidad y arte
Participantes: Lola Proaño Gómez, Adrián Cangi y Martín Bolaños
(coordinador: Martín Bolaños)

Viernes 16:

17 hs.
Inicio de la sesión de cierre de las Jornadas
Con participación de autoridades de la Facultad y Alcira Bonilla

17,15 hs.- 20 hs.
Mesa redonda: Filosofía de la Liberación y Filosofía Intercultural.
Homenaje a Juan Carlos Scannone. S.I.
Participantes: Mario Casalla, Carlos Cullen, Luciano Maddonni, Matías
Zielinski, Yamandú Acosta y Alcira Bonilla
(coordinador: Daniel Berisso)


Enlace al canal de You Tube principal de la Facultad de Filosofía y
Letras de la Universidad de Buenos Aires:
https://www.youtube.com/c/FILOUBAcanal

Dirección electrónica de contacto para consultas:
jornadafilosofiaintercultu...@gmail.com


Contacto:

Dra. Alcira Beatriz Bonilla
Instituto de Filosofía
Facultad de Filosofía y Letras
Universidad de Buenos Aires
Email: jornadafilosofiaintercultu...@gmail.com



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InterPhil: Subscriptions of the last months lost

2020-10-13 Thread Bertold Bernreuter via InterPhil
Dear Subscribers,

InterPhil's hosting provider disappeared from the market – without
any prior notification. The previous list server actually is down
since several days. Our attempts to contact the provider in order to
save at least the latest configuration were not successful. The Public
Prosecution Service is informed, but will not be able to help in a
technical sense. So we had to reconfigure the list on a new server,
on the basis of a local backup from several month ago. This means,
latest comings and goings on the list are not reflected.

If you had unsubscribed recently, we ask you to simply unsubscribe
again. If you had subscribed recently and read this message in our
list archive, please simply subscribe again:
https://lists.list.polylog.org/cgi-bin/mailman/listinfo/interphil

All other subscriptions should be restored well, but better check
your subscription options.

We are very sorry for this incident and apologise for any
inconvenience caused.

Yours sincerely,
Bertold Bernreuter


--
Listmaster of InterPhil
News from Intercultural Philosophy
listmas...@polylog.org
https://interphil.polylog.org



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InterPhil: PUB: Problems of Anti-Colonialism

2020-09-23 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Problems of Anti-Colonialism
Publication: Lexington Books Series
Deadline: Ongoing

__


Anti-colonialism emerged in the late 19th century as a critique of
European empires and colonial administrations throughout the Third
World. The attack on European imperialism grew into a post-World War
II program of decolonization that transformed global politics. A
narrative of celebratory decolonization spawned a broader program of
change in domestic and international politics. Anti-colonial,
decolonizing, and post-colonial narratives insisted on negative
portrayals of Western colonialism, amnesia about non-Western
colonialism, Western guilt about colonial pasts, rapturous accounts
of decolonization, and Utopian claims of post-colonial futures.

The baleful empirical consequences of these ideas for human welfare
have been either ignored, denied, or merely assumed away. Today,
anti-colonial attitudes continue to constrain policy choices in the
former colonial world. Governments in former colonial powers (mainly
Britain, France, the Netherlands, Belgium, Germany, Portugal, Spain,
and Italy) as well as in Anglo-settlement colonies (the United
States, Canada, Australia and New Zealand) face movements seeking to
“decolonize” their modern institutions and policies, and to debase
their historical records.

Problems of Anti-Colonialism aims to reignite debate through a
critical examination of the anti-colonial, decolonizing, and
post-colonial projects. It embraces contributions in fields as wide
as history, area studies, international relations, political science,
social science methods, public policy, comparative development,
economics, education, culture, communications, sociology,
anthropology, ethics, moral philosophy, and theology.

By raising questions about the normative and empirical validity of
anti-colonialism in all its forms, Problems of Anti-Colonialism Book
Series seeks to stimulate debate on issues, topics, and movements
that have moved forward in the absence of critical and scientific
inquiry. In so doing, it invites fresh research into Western
colonialism itself — past, present, and future.

The Series seeks manuscript submissions from new, emerging, and
established scholars with a passionate interest in scholarly analysis
and critique of the anti-colonial, post-colonial, and decolonizing
intellectual projects that have shaped scholarship on colonialism for
half a century. The editors seek both densely-researched books on
specific anti-colonial issues as well as broad, thematic works on
“rewriting” anti-colonialism, including “rewriting back to the
center.” Consistent with the mission statement, we seek proposals
from many disciplines.

As per Lexington Books submission guidelines, each submission should
include:

- The working title of your project.
- A short description that succinctly states the argument of the book.
- A detailed description of the book and what makes it unique.
- A Table of Contents.
- A description of your target audience and list of competing books.
- A list of courses in which your book might be used as a text or
  supplementary text.
- The length of the manuscript in words, including notes and
  bibliography.
- The names, affiliations, and e-mail addresses of four to seven
  respected scholars in your field with whom you have no personal or
  professional relationship who could potentially serve as a peer
  reviewer.
- One or two sample chapters (preferred).
- Your curriculum vitae

Series Editors:

Dr. Bruce Gilley (Portland State University)
Dr. Eric Louw (University of Queensland)


Contact:

Bruce Gilley and Eric Louw
Email: gill...@pdx.edu and e.l...@uq.edu.au
Web: http://www.problemsofanticolonialism.com




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InterPhil: PUB: Racial Justice and Peace History

2020-09-23 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Racial Justice and Peace History
Subtitle: Is it 'Different' This Time?
Publication: Peace & Change. A Journal of Peace Research
Date: Special Issue (2021)
Deadline: 31.1.2021

__


John Lewis and C.T. Vivian, two icons of the racial justice movement
known for their courageous nonviolent challenges to segregation and
inequality, died in Atlanta on June 17, 2020. They were laid to rest
amid a storm of rising COVID-19 case numbers and deaths
disproportionately affecting communities of color; of widespread,
persistent protests against police murders of Black people; of
federal Homeland Security agents descending on Portland, Oregon, and
other cities to confront peaceful protesters and whisk some away in
unmarked vans; and of rising concerns about voter disenfranchisement
for the November election. The recent killings of George Floyd,
Ahmaud Arbery, and Breonna Taylor, among others, along with the
record-breaking protests have led many organizations to issue
statements about their commitment to racial justice and at least some
to follow up on those statements with action. Many participants and
observers have noted the opportunity for change, saying that it feels
“different” this time around.

This proposed special issue of Peace & Change represents one way the
Peace History Society can contribute to our understanding of the
present moment, encouraging and highlighting new scholarship on the
relationship between peace and racial justice. What are the animating
visions that have driven movements for peace and justice and who
participated in them? What connections have activists made between
these two causes, and what have they accomplished? How have
definitions of peace and racial justice changed over time, and who
has had the power to define them?

Peace historians and educators are accustomed to thinking about peace
as the presence of justice, but these connections beg for further
interrogation. How have theoretical connections between peace and
justice played out in practice? What have been the challenges and
successes in bringing causes of peace and justice together? This
issue will go beyond the well-known stories of how African Americans
contributed to bringing nonviolent methods into social movements and
address more complex connections between peace and racial justice in
theory and practice. We are interested in transnational,
interdisciplinary, and innovative approaches to themes such as the
following:

- Peace and racial justice in music, literature, graphic and
  performing arts
- Movements that prioritized both peace and racial justice
- The meaning(s) of violence and nonviolence
- The history of policing and prisons and proposals for alternatives
- Structural/Systemic/Slow violence and Peace Studies
- Peace education and racial justice
- Antiwar/peace movements and racial justice
- Race, class, and nonviolence
- Gender, race, and peace activism
- Law, racial justice, and peace
- Environmental justice and peace issues
- War, militarism, and communities of color
- Patriotism and racial justice
- Queer theory, peace, and justice
- The language and culture of movements for peace and justice

Essays of up to 10,000 words are due January 31, 2021.

Authors must address the guest editor Robbie Lieberman at
rlieb...@kennesaw.edu and clearly indicate in a cover letter that the
submission is intended for the 2021 special issue.

Contact:

Robbie Lieberman
Peace & Change. A Journal of Peace Research
Email: rlieb...@kennesaw.edu
Web:
https://onlinelibrary.wiley.com/page/journal/14680130/homepage/forauthors.html




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InterPhil: PUB: Epistemic Injustice

2020-09-22 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Epistemic Injustice
Publication: Las Torres de Lucca. International Journal of Philosophy
Date: Number 19 (July-December 2021)
Deadline: 15.12.2020

__


Philosophical interest in the concept of epistemic injustice has kept
growing since the publication of Miranda Fricker´s Epistemic
Injustice: Power & the Ethics of Knowing (2007), where it is
characterized as a phenomenon by which individuals are wronged in
their capacity as knowers. Although the relationship between
practices of knowing and oppression had been examined before by many
others (notably within critical race, feminist epistemologies or
decolonial philosophy), the publication of Fricker’s book initiates a
series of productive discussions around issues concerning authority,
credibility, justice, power, trust or testimony, bringing together
different philosophical traditions such as epistemology, ethics and
political theory.

As it is known, one of the core issues is the distinction Fricker
draws between testimonial and hermeneutical injustice. Both of them
are dependent on socially shared identity concepts, many of which
involve unfair prejudices. Testimonial injustice is a credibility
deficit that a speaker suffers as a consequence of the hearer having
a prejudice against her social identity. On the other hand,
hermeneutical injustice occurs when there is a lack of collective
interpretative resources required for a group to understand
significant aspects of their social experience. However, some
authors, such as José Medina and Rebecca Mason, have distanced
themselves from this conceptual framework, especially regarding the
definition of hermeneutical injustice, since it ignores the
alternative interpretations that marginalized communities have
developed for understanding their experiences. Others (Gaile Pohlhaus
and Kristie Dotson, for instance) have pointed out new kinds of
epistemic injustices, oppressions and exclusions.

At present, many lines of investigation are being opened. New
critical analysis of exclusionary practices and forms of oppression
such as silencing, subordination, objectification, misrecognition,
insensitivity, or misrepresentation of marginalized groups are
gaining importance inside philosophy, favouring fruitful dialogues
between epistemology, political philosophy and ethics.

We invite contributing authors to consider issues related to the
concept of epistemic injustice, in relation to both its initial
versions and its critical current accounts. In this issue, we call
for papers dealing with the following questions, among others:

- How is epistemic injustice understood?
- What are the distinctively epistemic forms of injustice? In what
  sense are they epistemic?
- How is epistemic injustice related to non-epistemic forms of
  oppression and discrimination? How does feminism or race theory
  contribute to the understanding of epistemic injustice?
- How can the concept of epistemic injustice be extended to different
  domains?
- How do issues concerning epistemic injustice relate to other
  relevant epistemological matters such as testimony, virtue
  epistemologies or disagreement?
- How is white ignorance related to epistemic injustice?
- What are the alternatives to counteract epistemic injustices?
- How do epistemologies of resistance challenge hegemonic knowledges?

Coordination:
Cristina Bernabeu, Alba Moreno and Llanos Navarro

Deadline: December 15, 2020

For more details please see here:
http://www.lastorresdelucca.org/index.php/ojs/pages/view/dossier




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InterPhil: JOB: Open Rank Position on Race in America

2020-09-22 Thread Bertold Bernreuter via InterPhil
__


Job Announcement

Type: Open Rank Position on Race in America
Institution: Department of Philosophy, Stanford University
Location: Stanford, CA (USA)
Date: from January 2021
Deadline: 15.10.2020

__


The Philosophy Department at Stanford invites applications for an
open rank, tenure track position for scholars who study race in
American society. This search is part of a university-wide initiative
in which Stanford seeks to hire as many as 10 strong researchers who
study the significance of race in American society, including the
nature and persistence of racial inequality and its consequences.
Appointments may be made in the following schools and departments:
Stanford Law School, Stanford Graduate School of Business, Stanford
Graduate School of Education, and the following departments within
the School of Humanities and Sciences: Economics, Political Science,
Psychology, Sociology, Philosophy, History, and Religious Studies.
Rank is open, although a majority of the appointments are expected to
be made at the assistant professor level. At the senior level, we are
particularly interested in candidates with an active program of
research in progress and outstanding records of achievement in
developing or using innovative approaches in the broad areas of their
discipline. A strong commitment to excellent teaching is essential.

The Department of Philosophy seeks candidates from any area of
philosophy whose work will illuminate issues related to race in
America. Such areas include, but are not limited to, Philosophy of
Race and Racism, Africana Philosophy, Latinx Philosophy, Indigenous
Philosophy, Critical Race Theory, Social and Political Philosophy,
and Philosophy of Law.

Applicants will be expected to teach four courses per year at the
graduate and undergraduate levels, and perform the usual non-teaching
duties. PhD prior to the appointment start date of 9/1/2021 is
required. Please direct questions to Allison Freshwaters at:
afres...@stanford.edu

Review of applications will begin on October 15, 2020 and will
continue until all of the positions are filled. Senior candidates are
invited to apply online via http://apply.interfolio.com/78736, with a
cover letter describing academic background and teaching experience,
a curriculum vitae, samples of recent scholarship and a research
statement of no more than three pages. Junior candidates should apply
online via http://apply.interfolio.com/78734 and arrange to have at
least three letters of reference submitted directly online by October
15, 2020.

Stanford is an equal employment opportunity and affirmative action
employer. All qualified applicants will receive consideration for
employment without regard to race, color, religion, sex, sexual
orientation, gender identity, national origin, disability, protected
veteran status, or any other characteristic protected by law.
Stanford welcomes applications from all who would bring additional
dimensions to the University’s research, teaching and clinical
missions. Qualifications

Applicants will need to have the PhD in hand by the appointment start
date of 9/1/2021.

All application materials must be submitted via Interfolio at:
http://apply.interfolio.com/78734

Application Instructions

Please transmit your cover letter, curriculum vitae (including list
of publications), statements of research and teaching interests (no
more than three (3) pages), teaching portfolio (if applicable), a
writing sample the length of a typical research article or book
chapter, along with three letters of reference to the Race in America
Search Committee via Interfolio by October 15th for full
consideration. For your teaching portfolio and additional referee
letters, you may upload them as “additional documents.”

Inquiries (only) should be directed to Allison Freshwaters via email:
afres...@stanford.edu




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InterPhil: PUB: Unheard Voices of Forgiveness

2020-09-22 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Unheard Voices of Forgiveness
Subtitle: Exploring Underrepresented Perspectives and Confronting
Racism, Sexism, and Xenophobia
Publication: Philosophy of Forgiveness Book Series by Vernon Press
Date: 2021
Deadline: 25.11.2020

__


Vernon Press invites book chapter proposals to be included in a
forthcoming scholarly volume on the philosophy of forgiveness. All
proposals related to the title are welcome, but special consideration
will be given to those that address specific issues related to
racism, sexism, and xenophobia. All philosophically-based schools of
thought are encouraged to submit, as are other disciplines, as long
as the chapter contains a clear philosophical component. Also,
proposals dealing with corollary issues like resentment, anger,
mercy, and vengeance are welcome, as long as they are appropriately
related to and clearly discussed in relation to forgiveness.

Submission Details

Proposals should be between 300-700 words and should clearly describe
the author’s thesis and provide an overview of the proposed chapter’s
structure. Completed chapters are also welcome. All
proposals/chapters should be prepared for blind review, removing any
reference to the author. As a separate document, authors should
provide a short CV containing contact information and relevant
publications, presentations, and/or research on forgiveness.

Edited by Court D. Lewis.
Please email questions and submissions to:
cdlew...@pstcc.edu

Deadlines

Abstract/Chapter Due: 25 November 2020
Notification of Acceptance: (no later than) 10 January 2021
Finalized Draft Due: 30 May 2021
Finalized Paper: 30 June 2021

Vernon Press is an independent publisher of scholarly books in the
social sciences and humanities. Our mission is to serve the community
of academic and professional scholars by providing a visible, quality
platform for the dissemination of emergent ideas. We work closely
with authors, academic associations, distributors and library
information specialists to identify and develop high quality, high
impact titles. For more information, visit www.vernonpress.com.




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InterPhil: CFP: Human Rights

2020-09-21 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Human Rights
Type: Global Inclusive Interdisciplinary Conference
Institution: Progressive Connexions
Location: Vienna (Austria)
Date: 18.–19.4.2021
Deadline: 2.10.2020

__


In just 30 Articles, the Universal Declaration of Human Rights (UDHR)
outlines the core rights that are essential to maintaining the
inherent dignity of human beings, their fundamental freedoms,
equality among individuals and peaceful concord between nations.
Indeed, the rights to life, liberty, the security of the person,
equality before the law without discrimination, nationality,
movement, to marry and have a family, free choice of employment, an
adequate standard of living, education, participation in the
political process, freedom of association, thought, conscience and
belief, and freedom of participation in the social life of the
community have been endorsed by most of the world’s nations since the
UDHR was proclaimed by the United Nations General Assembly on 10
December 1948. In the aftermath of the devastation created by the
Holocaust, two world wars within the span of 30 years, and waves of
economic depression, the articulation of inalienable rights conferred
upon members of the human family simply because they are human
provided a blueprint for building a fair and just global community.

The challenges posed by COVID-19 and the ascendency of right-wing,
populist regimes in countries around the world are among the many
developments in the 21st Century that have contributed to a situation
in which the protection of human rights is particularly crucial.

Historically, the fight for human rights has taken a variety of
forms, ranging from peaceful resistance to violent uprisings, and
coalesced around leaders whose words and deeds provide a call to
activism. Movements such as Black Lives Matter have resonated across
countries, and activists from around the world are able to channel
the power of social media and our interconnected lives to raise
awareness of their campaigns – from Indigenous water defenders in
Canada, to gay rights activists in Russia, to refugees trapped at the
borders of Europe. Ultimately, the role of activism has been
essential in the case of well-known figures – such as Ida B Wells,
Martin Luther King Jr, Barbara Gittings, Nelson Mandela, Malala
Yousafzai and others – and the countless individuals whose names are
not recorded in the annals of history, but whose efforts have created
genuine, positive change.

Yet pushback against human rights campaigns remains and human rights
themselves are often subsumed by political and geopolitical
considerations. Furthermore, historical, cultural, and geographical
factors can be used to silence calls for human rights to be
protected. 'Whataboutism' and comparisons to similar or worse
oppression are deployed – whether through genuine ignorance or as a
calculated move – to suggest that calls for equal application of
human rights are unnecessary or unjustified.

But when crises, such as the COVID-19 pandemic, arise and when
resource supplies are suddenly burdened, the existing inequalities
within society and the precariousness of human rights, particularly
for those who are most vulnerable, come into stark relief.

It is therefore an appropriate time to take stock of the state of
human rights and develop strategies for realising the ideals of the
UDHR. The global interdisciplinary Human Rights conference provides a
platform for engagement among professionals and volunteer grassroots
champions working in the human rights space.

Key Topics

Key topics, themes and issues for discussion may include, but are
definitely not limited to:

- Philosophies on the nature and implications of human rights
- Past, present and future human rights movements/struggles
- Comparative case studies across countries/cultures
- Human rights and geopolitics
- Legal aspects to human rights and the role of institutions such as
  the ICC
- Barriers to recognition and protection of human rights (and how to
  address them)
- Negotiating conflicts between different human rights
- The case for limiting human rights
- Studies of specific figures associated with human rights movements
- Methods and strategies associated with human rights campaigns
  (including analyses of particular tools, such as boycotts)
- Violence and human rights
- Impact of COVID-19 (and other public health issues) on human rights
- Strategies for developing policy and law that enshrine human rights
- The rollback of human rights under populist governments
- The impact of technologies (e.g. social media, digital networks
  etc.) on human rights movements
- Art, literature and music as a tool of human rights movements
- Inequality, intersectionality and marginality: issues of gender,
  sexuality, race, immigration status etc. within human rights
  movements/campaigns

What To Send

The aim of this interdisciplinar

InterPhil: CFP: Ethical Immigration Enforcement

2020-09-18 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Ethical Immigration Enforcement
Type: International Workshop
Institution:  University of Essex
Location: Online
Date: 4.–5.2.2021
Deadline: 1.11.2020

__


There is widespread debate over whether states can permissibly
exclude non-citizens, and which non-citizens they can permissibly
exclude. There is less debate over which means of exclusion are
permissible. For example, detaining an individual who has overstayed
their visa may be unjust, even if the state has a general right to
exclude this individual. Moreover, even if states act unjustly
whenever excluding migrants, certain means of discouraging migration
may be justified, such as providing aid to low-income states with the
hope of discouraging migration from these states. This workshop will
discuss these and other topics relating to immigration enforcement.

Date:
February 4-5th, 2021, 11:00am-2:00pm BST

Location:
Online

Confirmed speakers include:
Luara Ferracioli
Matthew Lindauer
Olúfẹmi O. Táíwò
Kieran Oberman
Mollie Gerver

We are currently seeking two additional speakers.

Please send a cover page and anonymous abstract of no more than 1,000
words by November 1st 2020 to:
m.ger...@essex.ac.uk




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InterPhil: CFP: Migrating World

2020-09-03 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Migrating World
Subtitle: Interdisciplinary Approaches to Migration and Integration
Type: International Interdisciplinary Conference
Institution: London Centre for Interdisciplinary Research
Location: Online
Date: 20.–21.2.2021
Deadline: 31.10.2020

__


Migration has been a constant feature of human history – “homo
migrans” have existed ever since “homo sapiens”. Recently the themes
of migration and integration have been especially topical in Europe
and in other parts of the world due to massive and ever-growing
movement of population. These spreading in-flows of immigrants have a
strong impact on the social, economic and political climate of host
countries, which are often highly challenged by the growing number of
immigrants and, therefore, have to review their immigration and
integration policies to adjust to the contemporary processes of
globalization. Integration is becoming more and more important at the
time when international migration is steadily growing and
diversifying and when immigration is undergoing profound changes.
Integration and its diverse components have therefore become a
central aspect that must be analyzed, supported and facilitated in
contemporary societies because only successful integration builds
communities that are stronger economically and more inclusive
socially and culturally.

It is important to analyze all these processes of our migrating world
applying various interdisciplinary approaches in order to better
understand the current trends in international migration, to discuss
and assess different aspects and changes in the fields of migration,
integration and cultural diversity. The international
interdisciplinary conference "Migrating World: Interdisciplinary
Approaches to Migration and Integration" aims to bring together
scholars from around the world to exchange and share their ideas and
research findings in all relevant aspects of migration and
integration. It will provide an effective interdisciplinary platform
for researchers, practitioners and educators to present and discuss
the most recent innovations, trends as well as practical challenges
encountered and solutions adopted in the fields of migration,
integration and cultural diversity.

Topics of interest include, but are not limited to:

- Asylum policy and treatment of refugees
- Asylum seekers, refugees, migrants – understanding immigration
  systems
- Border services and management
- Comparative migration policies
- Migration and migration history
- The importance of the linguistic integration of immigrants
- Citizenship and immigration
- Social, cultural, economic integration of immigrants and refugees
- Illegal migration and security threats
- Family dynamics and inequalities in migration
- Migration and human rights
- Human trafficking and exploitative migration
- Identity of immigrants
- Labour market integration; refugee status; adaptation strategies of
  immigrants; retention of ethnic and older national identities
- Migration and multiculturalism
- Migration and social change: international and European perspectives
- Policing ethnicity: between the rhetoric of inclusion and the
  practices and policies of exclusion
- Political asylum and refugee status
- Policy discussions that enhance the understanding of immigration,
  settlement and integration and that contribute to policy development
- Promoting social imagination at the global level: a discussion
  about migration and intercultural integration
- Sociology of migration: differences, inequalities and sociological
  imagination
- (Successful) migrant integration: whose responsibility is it?
- Cultural diversity and diversity management
- The inequalities referring to the right to mobility in the context
  of globalization
- Migration in Media and Arts
- Migration in literature

We invite proposals from various disciplines including political
science, sociology, economics, history, law, philosophy,
anthropology, public administration, demography, social geography,
literature, linguistics, etc.

Paper proposals up to 250 words and a brief biographical note should
be sent by 31 October 2020 to:
integrat...@lcir.co.uk

Please download paper proposal form:
http://integration.lcir.co.uk/wp-content/uploads/2017/04/Paper-proposal-form.doc

Registration fee – 90 GBP


Contact:

London Centre for Interdisciplinary Research
Email: integrat...@lcir.co.uk
Web: https://integration.lcir.co.uk




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InterPhil: CFP: Adorno and Identity

2020-09-03 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Adorno and Identity
Type: Virtual Workshop and Special Issue
Institution: Department of History, Princeton University
   Adorno Studies
Location: Online
Date: December/January 2020/21
Deadline: 12.10.2020

__


A virtual workshop on “Adorno and Identity,” with papers intended for
publication in a special issue of the journal Adorno Studies, is now
accepting abstracts from potential contributors.

Negative dialectics, Theodor Adorno wrote, “is suspicious of all
identity.” Nevertheless, identity is one of the central concepts
linking together Adorno’s wide-ranging corpus. This issue pursues a
timely and interdisciplinary revisitation of the notions of identity,
the nonidentical, and negative identity in Adorno, prompted by
several recent studies: Eric Oberle’s “Theodor Adorno and the Century
of Negative Identity,” Fumi Okiji’s “Jazz As Critique: Adorno and
Black Expression Revisited,” and Oshrat Silberbusch’s “Adorno’s
Philosophy of the Nonidentical: Thinking as Resistance.” These works
serve as a common point of departure for revisiting Adorno’s thought
at a moment in which identity has become a central and hotly debated
concept. The goal of this issue is twofold: to use Adorno’s work to
develop more conceptually robust and nuanced notions of identity and
nonidentity, and to advance critical theory by connecting Adorno’s
work to broader conversations about identity in adjacent fields.

Contributors will revisit Adorno’s writings on race, fascism,
antisemitism, gender, and sexuality alongside his conception of
subjectivity as a dialectic of identity and non-identity in his works
of philosophy and writings on art, literature, and music. In
particular, this issue offers an opportunity to restage missed
encounters between Adorno and Black thought and music. Noting that
“what [Adorno] fails to realize is that jazz emerges from a subject
constituted by the holding of contradictory positions” — a subject
that is not self-identical — Okiji’s work considers jazz as a form of
critical self-reflection within Black life that “creates an unstable,
ever constellating gathering of difference” and thereby approaches
the “union of differentiation” and “difference without fear” that
Adorno called for. Oberle’s study of “negative identity” highlights
the contact Adorno made in exile with American sociology and racial
violence and explores resonances with the rich legacy of W. E. B. Du
Bois and his theorization of race as a “wound in the fabric of
universality.” Silberbusch’s philosophical study recenters the
nonidentical as a powerful tool for making visible and resisting
social suffering. Contributors are invited to engage with these
projects and expand upon Adorno’s conception of dialectics as
“nonidentity through identity,” broadly and imaginatively conceived,
and especially to consider underexplored connections between Adorno’s
work and ethnic, gender, and sexuality studies.

The editors of Adorno Studies have expressed their enthusiasm for
this special issue, and the journal’s electronic format will allow
the inclusion of audio-visual material such as music.

Planned contributors, expanding on a previous workshop that took
place at the German Studies Association annual conference in 2019
include: Asaf Angermann, Jonathon Catlin, Eric Oberle, Fumi Okiji,
Oshrat Silberbusch, Martin Shuster, Sebastian Truskolaski, and Moira
Weigel.

Submission guidelines:

Please submit abstracts of approximately 500 words and a short
biographical note to Jonathon Catlin at jcat...@princeton.edu by
Monday, Oct. 12, 2020.

A virtual workshop for participants to exchange drafts and a virtual
public roundtable event for broader discussion on the topic are
planned for December 2020 or January 2021 at a date suitable for all
invited participants.


Contact:

Jonathon Catlin, Ph.D. Candidate
Department of History, Princeton University
Email: jcat...@princeton.edu




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InterPhil: CFP: Music and Nationalism

2020-08-31 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Music and Nationalism
Type: 3rd Global Inclusive Interdisciplinary Conference
Institution: Progressive Connexions
Location: Vienna (Austria)
Date: 16.–17.4.2021
Deadline: 25.9.2020

__


Music is commonly regarded as a universal language, and yet it is
also through music that the fiercest of nationalistic sentiments and
inspirations for protest and rebellion have been expressed.

As a unifying force, music has frequently been used in the quest to
establish a national identity as well as to emphasise social and
political beliefs and promote particular agendas. But in doing so,
music also establishes 'others' who do not belong to the collective.
In light of political scientist and historian Benedict Anderson's
characterisation of nationalism as an imagined community, it is
hardly surprising that music, with its extraordinary power over the
human imagination, should play such an integral part in the way
nationalism is constructed and understood.

The nineteenth century saw a development in the quest by many
composers for a spirit of nationalism in their music, particularly
those with an interest in folk song, and/or a passion for independent
identities. The modern corollary is that national anthems are still
sung at the beginning of mass public events, to recognise achievement
in competitive sports, such as the Olympic Games, at important civic
occasions, thereby signifying the inextricable bond between music and
nationalism.

But why does music have the capacity to direct the human imagination
in this way? What does a nation sound like - or, to put it another
way, why does a particular musical piece conjure up feelings of
belonging to a particular nation? What aspects of the nation and its
people are highlighted and what aspects are ignored by nationalistic
music? How does nationalism influence the reception of music? Does
being part of a particular national background shape an individual's
sense of music? How is music used against nationalistic impulses, and
for protests generally? How can music be used to provide education
about identities, nations, and causes? In what way does music still
support the construction of national identity even when it is not
deliberately conceived for that purpose? What happens when the
nationalistic meaning of music is contested and reworked? Does it
still make sense to think in terms of music and nationalism in the
age of globalism? What does the future hold for the connection
between music and nationalism?

The Music and Nationalism event provides a platform for exploring
these questions through inter-disciplinary dialogue and interactive
engagement.


Key Topics

Key topics, themes and issues for discussion may include, but are
definitely not limited to:

- Music and nationalism in a global context
- Music, nationalism and New Europe
- 'Rebel' /protest songs
- National Anthems (composition, performance, context)
- Music and propaganda
- Folk Songs and nationalism
- The Place of nationalism in the musical canon
- Composers and performers who are associated with nationalism
- Music theory perspectives
- Representations of music and nationalism in written texts,
  encompassing song lyrics and beyond
- National imagination and musical tastes, e.g. via the Eurovision
  Song Contest
- Nationalism and the musical canon
- Music, nationalism and diasporas
- Nationalism and opera
- The Folk Song repertoire
- Music, nationalism and art
- Popular music and nationalism, e.g. punk and New Wave
- Physiological/psychological perspectives on connections between
  music and nationalism
- Intellectual property and financial considerations associated with
  nationalist music
- Pedagogy issues: teaching pupils the music of national identity


What To Send

The aim of this interdisciplinary conference and collaborative
networking event is to bring people together and encourage creative
conversations in the context of a variety of formats: papers,
seminars, workshops, storytelling, performances, poster
presentations, panels, q and a's, round-tables etc.

300 word proposals, presentations, abstracts and other forms of
contribution and participation should be submitted by Friday 25th
September 2020. Other forms of participation should be discussed in
advance with the Organising Chair.

All submissions will be minimally double reviewed, under anonymous
(blind) conditions, by a global panel drawn from members of the
Project Development Team and the Advisory Board. In practice our
procedures usually entail that by the time a proposal is accepted, it
will have been triple and quadruple reviewed.

You will be notified of the panel's decision by Friday 9th October
2020.

If your submission is accepted for the conference, a full draft of
your contribution should be submitted by Friday 12th February 2021.

Abstracts and proposals may be in Word, PDF, RTF or Notepad formats
with the 

InterPhil: PUB: Philosophy of Untranslatability

2020-08-30 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Philosophy of Untranslatability
Publication: Journal of Comparative Literature and Aesthetics (JCLA)
Date: Special Issue
Deadline: 30.10.2020

__


Submissions invited for the Special Issue of the Journal of
Comparative Literature and Aesthetics (JCLA) on the philosophy of
untranslatability.

This Special Issue aims to initiate a discussion on the various
tenets of untranslatability: epistemological, semiotic and aesthetic
concerns that shall enable us to understand translation, the process
and its philosophy, in a nuanced and novel manner.


Concept Note

Translation is an activity that marks the differences which surface
in cross-cultural encounters. It seeks to negotiate these inevitable
differences to help us understand language-cultures that are (not)
ours, or comprehend an ‘other’ who is (not) us. The non-negotiable
differences then draw us to the titular question, “How does the
pursuit of finding an equivalence fare in this process?”. It is in
these gaps of translation that we encounter the untranslatable, that
which cannot be comprehended or translated. Amidst the ongoing
discussions around World Literature, that thrives on translation,
untranslatability disrupts the presumed coherence in the very process
and makes us aware of the irreducible differences latent within
alternate ways of expression.

This Special Issue aims to initiate a discussion on the various
tenets of Untranslatability: epistemological, semiotic and aesthetic
concerns that shall enable us to understand translation; the process
and its philosophy in a nuanced and novel manner. Untranslatability,
which has long been studied as an obstacle or a hurdle in the act of
translation; needs to be approached from alternate trajectories that
see it as a leeway enabling the indigenous and vernacular discourses
to retain the exclusive differences that mark the identity of their
language-cultures. Can we study this “right to untranslatability” as
a way of resisting the Anglocentric, monolingual way of perceiving
World Literature, by asking questions pertaining to what constitutes
the world and the region, the global and the local? This raises
further questions on how we understand and see the world, which is
inescapably tied to the language-culture(s) we are a part of. The
problems locating the ‘world’ in “World Literature” and the
importance for ‘regions’ and vernacular discourses to mark their
presence within the ‘world’ along with discussions around the
trajectory and reception of regional and vernacular texts and genres
as they travel across the world are welcome. What happens to the
untranslated texts and the untranslatable ideas in the niche of World
Literature is an aspect this issue seeks to engage with. The problem
of a myopic view of World Literature, and the epistemic violence
induced in the process of translation which is baked by a social and
political power shall be addressed. It shall also focus on the
formation of ‘untranslatable’ and initiate a semiotic study of
language, its use, the process of meaning-making within a language
and the signs and symbols particular to a language-culture. The
importance of studying the notion of referentiality in language and
its immense contribution in understanding the roots of
untranslatability shall be another crucial line of inquiry.

The special issue on Untranslatability invites research papers,
articles and book reviews which focus on, but are not limited to the
following sub-themes to justify the relevance and scope of the issue:

1. Translation as a Cross-Cultural Transaction
2. Negotiating Differences across Language-cultures
3. Self/Other in Translation 4. Problems in Translation
5. Formation of Untranslatable
6. Politics of Untranslatability
7. Language and Meaning Making
8. World Literature and Regional Literatures
9. Indigenous Narratives 10. Travelling Genres Across Frontiers
11. Epistemological Concerns of World Literature
12. Vernacularization of World Literature
13. ‘World’ in World Literature
14. ‘Region’ within the ‘World’
15. Dialectics of Global and Local
16. Signs, Symbols and Referentiality
17. Aesthetic concerns of Untranslatability
18. Interminability of Translation

Guest Editor:
Deepshikha Behera, Department of English Literature (School of
Literary Studies), The English and Foreign Languages University
(EFLU), Hyderabad, India

All papers must be sent to:
jclain...@gmail.com
beheradeepshi...@gmail.com

Format/ Font: MS Word in Times New Roman 12 pt (4,000-6,000 words)

Last date of submission: 30 October 2020
Final date of intimation: 10 November 2020

All papers must be original and unpublished. The cover letter should
have the name of the author, institutional affiliation, brief bio,
and a short declaration that the paper has not been published,
presented or submitted elsewhere. 


About the Journal

The Journal of Comparative Literatu

InterPhil: PUB: Race. Racism. Anti-Racism

2020-08-27 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Race. Racism. Anti-Racism
Publication: The Thinker
Date: Special Issue
Deadline: 15.9.2020

__


The Thinker currently has a Call for Papers on the topics ‘Race.
Racism. Anti-Racism.’

Submissions are due 15 September 2020.

Submission guidelines can be found on our website:
https://thethinker.co.za/contributors/

The Thinker is a Pan-African quarterly run by the Department of
English at the University of Johannesburg. As a hybrid journal, The
Thinker publishes both journalistic and academic articles. We welcome
Africa-centred articles from diverse perspectives, in order to enrich
both knowledge of the continent and of issues impacting the continent.

For further enquiries, please contact the Editor, Prof. Ronit Frenkel.


Contact:

Prof. Ronit Frenkel, Editor
The Thinker
Department of English
University of Johannesburg
Kingsway Campus
Auckland Park 2006
South Africa
Email: thethin...@uj.ac.za
Web: http://www.thethinker.co.za




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InterPhil: CFP: Poverty: Interpreting the World's Dividing Line

2020-08-20 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Poverty
Subtitle: Interpreting the World's Dividing Line
Type: International Conference
Institution: Global Institute for Research, Education and Scholarship
(GIRES)
Location: Online
Date: 24.10.2020
Deadline: 3.10.2020

__


Thematic Approach

Our new conference wishes to explore world’s most complex and
multifaceted enigma. From time, eternal poverty has been one of the
most challenging and perplexing problems facing society. The new
millennium abounds in examples of extreme poverty; it seems that in
the most wealthy and technologically advanced era of mankind, poverty
is vigorously growing and becoming ever more mainstream; the
acceptability of poverty in society is a controversial issue in
twenty-first century. It is race, religion, education, political
opinion, nationality and sexual orientation that have traditionally
been considered challenging and the root of social problems. However,
poverty has been resilient against all social progress; it seems an
impossible riddle to solve. 

Our new conference wishes to engage in the philosophical, political
and economical debates about the causes and solutions to the problem
of poverty. We will explore the ideologies that often dominate the
discussion, research the real philosophical and historical
assumptions buried beneath the rhetoric so we can start solving this
controversial and highly complex global phenomenon.  Why is poverty
growing? What are the social policies and the future perspectives in
this ever-changing globalized world? 

Our organization, dedicated to interdisciplinarity, invites scholars
from various fields including but not limited to philosophy,
religion, theology, sociology, anthropology, history, literature,
art, economics, geography, cultural and political studies along with
representatives from think-tanks and organizations to contribute to
the discussion and to debate issues.

Proposed Topics

- Poverty and politics
- Globalization and poverty
- Literature and poverty
- Arts and the depiction of poverty
- Social stratification and psychology
- Poverty and commerce
- Impoverished nations and expansionism
- Cinema and the portrayal of poverty
- Race and poverty: exploring the dividing lines
- Poverty and economy

Proposed Formats

- Individually submitted papers (organized into panels by the GIRES
  committee)
- Panels (3-4 individual papers)
- Roundtable discussions (led by one of the presenters)
- Posters

Lingua franca: English

Date of the Conference:
24 October 2020

Deadline for proposals:
3 October 2020

Acceptance notification:
5 October 2020

Registration fee:
80 Euros

Our proposed topics and formats are not restrictive and we invite
additional germane ideas.

Due to the restrictions of Corona Crisis our event (for the time
being) will take place virtually.


Contact:

Global Institute for Research, Education and Scholarship (GIRES)
Amsterdam, Netherlands
Email: i...@gires.org
Web:
https://www.gires.org/activities/conferences/poverty-interpreting-the-worlds-dividing-line/




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InterPhil: CONF: Kyoto in Davos

2020-08-20 Thread Bertold Bernreuter via InterPhil
__


Conference Announcement

Theme: Kyoto in Davos
Subtitle: The Question of the Human from a Cross Cultural Vantage
Point
Type: International Online Conference
Institution: Institute of Philosophy, Hildesheim University
Location: Online
Date: 27.8.–9.9.2020

__


From Ralf Müller 


We invite you to listen to, discuss, and actively participate in a
hybrid online conference on intercultural philosophy.

- two weeks of asynchronous discussion based on uploaded video
presentations of well-known specialists in the field of Japanese
philosophy and philosophy of culture from 27th of August until the
9th of September 2020

- three days of 180 minutes live zoom sessions on the 10th, 11th, and
12th of September 2020

The international conference, “Kyoto in Davos,” returns to the
well-known 1929 Davos disputation between Ernst Cassirer (1874-1945)
and Martin Heidegger (1889-1976) that focused on the central question
of Kantian philosophy “Was ist der Mensch?” and considers what
directions the debate might have taken had Nishida Kitarō (1870-
1945) – or any of the other members of the Kyoto School or thinker
from Japan – been present.

For the schedule and the updated program check out our website:
www.kyotoindavos.de

Please register by e-mail by August 31st, 2020:
kyotoinda...@protonmail.ch

Don’t hesitate to get in touch for questions:
ralf.muel...@uni-hildesheim.de

Your KiD’s team

Domenico Schneider
Tobias Endres
Ralf Müller




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InterPhil: CFP: Exploring the Unexplored

2020-08-20 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Exploring the Unexplored
Subtitle: Pioneering the Quest of Knowledge
Type: International Conference
Institution: Global Institute for Research, Education and Scholarship
(GIRES)
Location: Online
Date: 21.11.2020
Deadline: 29.10.2020

__


Thematic Approach

Our civilization thrives due to our overwhelming thirst for knowledge
and advancement. In our quest to evolve, we explore the unknown,
discover new paths to knowledge and implement new methods of learning
and teaching.

The international conference organized by GIRES, the Global Institute
for Research, Education and Scholarship, based in Amsterdam, the
Netherlands, will explore the trajectory of knowledge, will try to
understand its mechanisms and through that we will meet the
pioneers. We will also explore their great ideas and the projects
that have offered new perspectives to our civilization. We will delve
into the unique personalities, the political and cultural needs, and
the philosophical and economic circumstances that pushed our
civilization forward.

>From Aristotle and Hawking to Archimedes and Dostoyevski and from
Mozart and DaVinci to Gandhi and Confucius our history teems with
examples of personalities that defied limitations and paved new paths
for the evolution of our civilization. Ideas and people from
politics, literature, the sciences, music, art, and law are only some
of the approaches we wish to explore in order to define our past and
contemplate our future. Who are they and how well do we value their
contribution? What is the role of education and how the libraries and
archives help in the  dissemination of knowledge? Which
personalities, ideas and projects were lost to oblivion and how well
do we value and utilize their contributions? How are they depicted in
art and literature?

We hope to generate conversation on this topic through the
exploration of literature, science, law, history, music and
philosophy and understand how the social, political and cultural
circumstances either supported or diminished innovative and ideas and
pioneering minds.

Proposed Topics

- Projects that changed world history 
- Pioneers  in Literature, Science, Politics and Culture 
- Psychological and Philosophical approaches 
- Pioneering as political action
- Geopolitics in the quest of knowledge
- Preservation and dissemination of knowledge: perspectives,
  limitations and censorship 
- Theology: role and actions in the advancement of  knowledge 
- Technology and methods of expanding knowledge 

Proposed Formats

- Individually submitted papers (organized into panels by the GIRES
  committee)
- Panels (3-4 individual papers)
- Roundtable discussions (led by one of the presenters)
- Workshops and Simulation Activities
- Forms of art connected to the conference topic

Lingua franca: English

Date of the Conference:
21 November 2020

Deadline for proposals:
29 October 2020

Acceptance notification:
1 November 2020

Registration fee:
80 Euros

Our proposed topics & formats are not restrictive and we invite
additional germane ideas.

Due to the restrictions of Corona Crisis our event (for the time
being) will take place virtually.


Contact:

Global Institute for Research, Education and Scholarship (GIRES)
Amsterdam, Netherlands
Email: i...@gires.org
Web:
https://www.gires.org/activities/conferences/exploring-the-unexplored-pioneering-the-quest-of-knowledge/




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InterPhil: CFP: In Search of Zera Yacob

2020-08-15 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: In Search of Zera Yacob
Type: Graduate and Early Career Researchers Conference
Institution: Worcester College, University of Oxford
Location: Oxford (United Kingdom)
Date: Spring 2021
Deadline: 31.12.2020

__


We invite proposals for papers to be presented at an international
conference entitled ‘In Search of Zera Yacob’, to take place at
Worcester College, University of Oxford, in the Spring of 2021. The
exact dates have yet to be confirmed, subject to Covid-19 pandemic
developments.

In Search of Zera Yacob will be the first international and
interdisciplinary conference on two remarkable philosophical texts
from Ethiopia and the ongoing debate over their authorship. These two
texts, the Ḥatäta Zär’a Ya‛ǝqob and the Ḥatäta Walda Heywat, have
been objects of suspicion and admiration since their discovery (or
perhaps their forgery) in 1852 by the Capuchin monk Giusto d’Urbino,
both for their intrinsic philosophical interest and apparent
historical singularity in the Ethiopian and African contexts. The
question is whether they have a genuine 17th century Ethiopian
authorship, or whether the supposed ‘discoverer’ of the texts, the
19th century Capuchin monk Giusto d’Urbino, was in fact their secret
author. This conference will serve first and foremost to put scholars
from across the world, and across disciplinary boundaries, into
dialogue with one another on the highly contested question of
authorship. It aims, if not to conclusively resolve the authorship
question, to at least stimulate a productive dialogue between
scholars on the structure of the authenticity debate as it has played
out over the last century. It would also serve, if a 17th century
authorship is demonstrated, as a prolegomenon to any serious
philosophical study of Zera Yacob’s work, and for thinking about his
place in the global history of philosophy.


Topics of Interest

The central question this conference hopes to explore is whether the
texts have a genuine 17th century Ethiopian authorship, or whether
the supposed ‘discoverer’ of the texts, the 19th century Capuchin
monk Giusto d’Urbino, was in fact their secret author. The conference
works on the assumption that the texts are interesting either way:

- If the works are authentic, there is plenty to do, both in terms of
studying the philosophy and literary qualities of the works, but also
in understanding what they mean for the history of philosophy (that
modern philosophy was born almost simultaneously in Ethiopia as in
Europe; that they are the oldest texts in the context of sub-Saharan
African philosophy; that they open up interesting questions of
influence, etc.), and in to thinking about why they were considered
fakes for so long;

- If they are not authentic, how are we to best understand them? Are
they still interesting as works of philosophy? If not, why not? And
how do they fare as literary creations? If they are fakes, how do
they relate to other historical texts from Ethiopia and from the
philosophical canon?

We are interested in papers that approach either horn of the
authenticity question from the perspectives of: global philosophy,
Ge’ez literature and philology, orientalism and the academy, the
history of forgeries, Eastern and Oriental Orthodoxy, the history of
modern Ethiopia, the cultural politics of philosophy, etc.

Eligibility:
The CfP is exclusively open to graduate students and early career
researchers within five years of completion of their PhD.


Submission Guidelines

We will be considering two types of submission:

- A 500-word abstract suitable for a 20-minute presentation;

- Or: A full paper (not exceeding 8000 words, including footnotes but
not including references) in addition to a 300-word abstract, to be
considered both for presentation at the conference and for
publication in an edited volume (to be reviewed for acceptance as
part of De Gruyter’s ‘New Studies in the History and Historiography
of Philosophy’ series).

To submit an abstract or full paper, please send a .doc or .pdf file
to yacobconfere...@gmail.com. Please write ‘Conference Submission’ in
the subject line of your email and include your name, departmental
affiliation, email address, and the title of your paper (as well as
the year in which your PhD was awarded in the case of early career
researchers) in your email. Abstracts (and papers, if relevant)
should be prepared for blind review, so please ensure that your
document is free from any identifying personal details. The
submission deadline is 31 December 2020.
Note that full paper submissions only will be considered for
publication.

We will notify authors of acceptance by 31 January 2021 at the
latest. 

We hope to be able to contribute to travel and accommodation expenses
for any speakers wishing to attend the conference, pending further
funding applications and Covid-related complications. However, so as
t

InterPhil: PUB: Body, Politics, and Nation

2020-08-13 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Body, Politics, and Nation
Subtitle: Intersections of (Post) Modernity
Publication: Volume edited by Vernon Press
Deadline: 31.8.2020

__


As the global pandemic travels through and occupies a world
experiencing intense forms of Balkanisation, blockade and nationalist
violence, the intimate site of the body has rarely been more
pertinent than it is today. Body, as a site of contestation, has
occupied a central place in analysis, engagement, control, and
resistance in the post-enlightenment social and political thought.
Controlling and shaping bodies, and thereby individual
subjectivities, was crucial in the transition of human societies from
agrarian modes of organisation to the industrial/capitalist mode of
organisation. Such transformations established some bodies – based on
appearance, gender, colour, sexuality, age etc. – as normal, and
bodies that did not conform to this norm or its associated behaviours
were constructed as aberrations that ought to be rectified, or worse,
annihilated. These questions of global concern further complicate the
proverbial but arbitrary East-West divide, and which might signal the
deepening, or mutating, fault-lines in national politics of tomorrow
the world over.

The work of Norbert Elias and Michel Foucault extensively documented
how the body was entangled in the schemes of power as humanity
embraced the ‘civilising processes’. Feminist scholars such as Sylvia
Wynter, Kumari Jayawardena, Ruth Wilson Gilmore, Tanika Sarkar,
Sylvia Walby, Nira Yuval-Davis, Floya Anthias and Cynthia Enloe have
furthered our understanding of the various iterations in which the
body is instrumentalised in the name of nation, community, borders,
and healthcare.

Taking these canonical works as our point of departure, we invite
submissions that take the ‘body’ as a unit of analysis to understand
how national politics and politics in the name of the nation deploy a
rhetoric that (re)constructs or perhaps resuscitates old dichotomies
in the face of new challenges. Who is allowed to stay, where, under
what conditions, and with whom, seems everywhere a pressing concern
which brings together not simply the site of the subject-body and the
nation(-state), but confronts a variegated politics of intersections:
politics of a disciplinary, classed, sexual and gendered, racial and
ethnic character.

Taking the timely but historically-rooted entanglements between the
three – body, politics and nation seriously, we are particularly
interested in submissions that highlight how the state and capitalism
in their neoliberal iterations seek to control, mould, and discipline
the body along the axes of gender, caste, race, sexuality, income
etc. in their pursuit of power and profit.

The broad themes that we are interested in are as follows:
- Constructions/destructions of the national with COVID-19
- Foucauldian disciplinary power and governmentality in the COVID-19
  context
- Crime, policing, and constructions of the nation
- Gender and/or sexual politics of the nation
- Race, racism, and body-politics
- Healthcare, the body, and national politics of welfare
- Statehood/statecraft and the classification of national populations

How to Submit Your Proposal:
Please submit all abstracts (400 words) by the 31st August 2020 to
both Idreas Khandy (i.kha...@lancaster.ac.uk) and Dr. Muneeb Hafiz
(m.ha...@lancaster.ac.uk) [Lancaster University, United Kingdom].


Contact:

Idreas Khandy
Email: i.kha...@lancaster.ac.uk

Dr. Muneeb Hafiz
Email: m.ha...@lancaster.ac.uk




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InterPhil: PUB: Philosophy of Dialogue in Russian, German, and Jewish Thought

2020-08-13 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Philosophy of Dialogue in Russian, German, and Jewish Thought
Publication: Judaica Petropolitana
Date: Special Issue (2020)
Deadline: 31.10.2020

__


As we had to cancel our Conference "Philosophy of Dialogue in
Russian, German, and Jewish Thought" which was planned for June due
to the COVID-19 pandemy, we decided to keep and to continue the
project in the special issue of the Judaica Petropolitana.

Judaica Petropolitana invites submissions for the 2020 special issue
on "Philosophy of Dialogue in Russian, German, and Jewish Thought".
Judaica Petropolitana is edited by the Department of Jewish Culture,
Saint-Petersburg State University in collaboration with the
International Center for University Teaching of Jewish Civilization
at the Hebrew University of Jerusalem.

The aim of the the special issue is to examine an essential issue of
Jewish thought, meaningful throughout the entire history of Jewish
philosophy - dialogism and dialogical approach. The topic of the
issue provides an overview of the broadest spectrum of Jewish
philosophical teachings, both in chronological and spatial terms, in
internal and external connections. 

In the special issue  we intend to address the dialogical philosophy
(philosophy of dialogue) as a point of collaboration and interaction
betweeen the Russian, German, German-Jewish, and Jewish intellectual
traditions. Dialogism is deeply rooted in the Russian culture as
attested by Dostoevskiy and Bakhtin. Dialogical thought in Germany
includes extremely rich heritage of works and ideas of Ludwig
Feuerbach, Hermann Cohen, Franz Rosenzweig, Ferdinand Ebner, Martin
Buber, Eugen Rosenstock-Huessy. In the Jewish thought the Bible and
Talmud affirm the Dialogism and dialogical approach to core
theological and philosophical issues. Jewish philosophy and mysticism
continue the approach. Accordingly, studies on Dialogism allows to
treat inter-cultural and inter-philosophical dialogues, exchanges,
conflicts and interactions.

The issue will address the following topics:

1. Dialogism in the Jewish thought of Biblical and Post-Biblical era.
Dialogism of the Talmud and Midrash. Dialogism of the Medieval Jewish
philosophy and mystical thought.

2. Sources and evolution of the philosophy of dialogue in Germany:
Jacobi, Kant, Feuerbach, and Cohen.

3. Philosophy of dialogue in Germany and Austria at the turn of the
XXth century: Franz Rosenzweig, Ferdinand Ebner, Martin Buber, Eugen
Rosenstock-Huessy.

4. Dialogism in Russian and the Russian thought: Dostoevskiy,
Vyacheslav Ivanov, Bakhtin, and Vladimir Bibler.

5. Philosophy of dialogue and phenomelogy: Levinas.

6. Philosophy of dialogue and the pedagogical thought. Philosophers
of dialogue on novations in education. Dialogical pedagogy and
theories of learning and education. Rosenzweig, Buber,
Rosenstock-Huessy, Levinas, Vladimir Bibler и др.

7. Recent state-of-the art and perspectives of philosophy of dialogue
(Russia, Israel, etc).

Judaica Petropolitana has been published since 2015. The Judaica
Petropolitana is an interdisciplinary, peer-reviewed open-access
journal of Jewish Studies, dedicated to the exploration of the core
issues in Jewish Culture, Philosophy, History, and Religion. It aims
to respond both to the traditional disciplinary approaches in Jewish
Studies and emerging new fields of research that goes beyond received
historiographic categories and concepts. It publishes two issues per
year and contains a thematic section, translations and archival
publications, essays and reviews.

The Judaica Petropolitana publishes high-quality research articles,
essays, reviews reporting results of research in Jewish Studies, with
a special interest in cross-disciplinary approaches. It furthermore
aims to bring to the attention of the scholarly community many yet
unexplored topics, primarily grown from complex and multifaceted
history of Jewish life and culture under Russian Empire and Soviet
Union. 

The main languages of the journal are Russian, English, Hebrew,
although contributions are also accepted in French and German.

The deadline for the submissions:
October 31, 2020.

The articles will be published after a double blind peer-review
process. All articles should conform to our submission guidelines
(the APA citation and referencing style, 6th edition; we kindly ask
potential authors to request the detailed instruction via email or
consult with the instruction at our webpage).

All submissions, proposals and editorial inquiries should be
addressed to: Igor Tantlevskiy (tanti...@bk.ru) and Igor Kaufman
(kaufman.igo...@gmail.com)


Contact:

Igor Kaufman
Judaica Petropolitana
Email: kaufman.igo...@gmail.com
Web: http://judaica-petropolitana.philosophy.spbu.ru




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InterPhil: PUB: Africapitalism

2020-08-07 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Africapitalism
Publication: Edited Book
Deadline: 31.8.2020

__


We welcome scholarly and well-written articles from experts in the
field of African political and economic leadership on any of the
topics in the list of topics below. Authors can create their topics
on Africapitalism.

Topics

- Africapitalism and capitalism delineated
- Africapitalism and socialism redefined
- Africapitalism and African socialism
- Africapitalism and African communalism
- Africapitalism and communitarianism
- Africapitalism and Pan Africanism
- Theoretical foundations of Africapitalism
- Africapitalism as an African economic philosophy
- The economic basis of Africapitalism
- The philosophical foundations of Africapitalism
- Africapitalism and philanthropy
- Economic ethics and Africapitalism
- Africapitalism and African sustainable development
- Africapitalism and corporate social responsibility
- Africapitalism and African leadership
- Africapitalism and democracy
- Is Africapitalism a capitalism Africanized?
- Africapitalism and poverty alleviation in Africa
- Africapitalism and foreign investment in Africa
- Africapitalism in a corruption-laden Africa
- Africapitalism and the United Nations Sustainable Development Goals
- Africapitalism and a  deconstruction of capitalism
- Africapitalism and humanitarian aid in Africa
- Africapitalism and multinational enterprises in Africa
- Africapitalism and Ubuntu philosophy
- Africapitalism and economic diplomacy in Africa
- Africapitalism and eco-politics in Africa
- Africapitalism and technology in Africa
- Africapitalism and education in Africa
- Africapitalism: A curriculum for an African Business Philosophy
- Africapitalism and foreign debts in Africa
- Africapitalism and post Covid-19 Africa
- Africapitalism and regional integration


Submissions

Papers must be written in English, having between 4000 and 5000
words, prepared for blind review. Use of the APA (7th edition)
referencing style is recommended. Papers will be peer-reviewed for
publication with a reputable UK academic publisher.

Deadline for submission of abstracts (250 words maximum):
August 31st, 2020

Deadline for submission of full papers:
October 31st, 2020.

Kindly send your abstracts by email to Ephraim-Stephen Essien, PhD:
a...@politicalphilosophers.com ; p...@politicalphilosophers.com


What is Africapitalism?

Africapitalism is an economic philosophy that the African private
sector has the power to transform the continent through long-term
investments, creating both economic prosperity and social wealth. It
involves the developmental impact of the entrepreneur on his
immediate society. Africapitalism is the middle ground between
business and philanthropy (Elumelu 2014). It is an economic
philosophy that embodies the private sector’s commitment to the
economic transformation of Africa through investments that generate
both economic prosperity and social wealth (Amaeshi & Idemudia 2015).

The basic features of Africapitalism include:
- Transforming private investment into social wealth (Elumelu 2014).
- Promoting entrepreneurship.
- Elements of social enterprise.
- Local value creation. This involves an explicit effort on the part
  of businesses and African policymakers to facilitate more value
  addition within African economies to ensure more of the benefits of
  the continent’s natural resources remain in Africa.


Editors

Ephraim-Stephen Essien, Ahmadu Bello University, Zaria, Nigeria
Kenneth Amaeshi, University of Edinburgh, UK
Paul Nnodim, Massachusetts College of Liberal Arts, USA


For further information please see:
https://philevents.org/event/show/83738


Contact:

Ephraim-Stephen Essien, PhD
Department of Philosophy
Ahmadu Bello University
Zaria, Nigeria
Phone: +234 8062555776
Email: a...@politicalphilosophers.com ; p...@politicalphilosophers.com
Web: https://www.politicalphilosophers.com




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InterPhil: CFA: Post-Doctoral Teaching Fellowship in African and Black Diaspora Studies

2020-08-07 Thread Bertold Bernreuter via InterPhil
__


Call for Applications

Theme: African and Black Diaspora Studies
Type: Ida B. Wells-Barnett Post-Doctoral Teaching Fellowship
Institution: College of Liberal Arts and Sciences, DePaul University
Location: Chicago, IL (USA)
Date: 2020–2021
Deadline: 7.8.2020

__


Description

The Ida B. Wells-Barnett Post-Doctoral Teaching Fellowship reflects
the University's Vincentian mission, which includes a scholarly
commitment to the areas of race, equality, social justice and
advocacy for historically oppressed and underserved populations. The
Vincentian mission is reinforced by the principles that informed Ida
B. Wells-Barnett’s advocacy of civil and human rights for Black
people.

Almost four decades of her life and work were spent in Chicago,
deeply impacting the political and social life of the city and its
Black citizens. She stood on a platform of anti-racist social
justice, using her pen and her voice to keep issues of injustice in
public discourse as well as in the mass and popular media. The ideal
candidate for this fellowship will meaningfully balance a clearly
defined research agenda with a similar spirit of advocacy. 

Ida B. Wells-Barnett fellows are expected to teach three total
courses over two 10-week quarters during Winter and Spring. Specific
courses will be determined in consultation with the Department.

All Fellows are expected to present their research to the DePaul
community and participate meaningfully in the life of the Department
of African and Black Diaspora Studies, its students, and the
affiliated Center for Black Diaspora. Fellows will also engage
students through recruitment, mentorship, and student-facing events.

Qualifications

The fellowship is housed in DePaul’s Department of African and Black
Diaspora Studies. Eligibility is restricted to those who have
received their PhD no earlier than 2016 and who will have the PhD in
hand by the end of July 2020.

Appointment of the Ida B. Wells-Barnett teaching fellow will be for
the academic year 2020-2021. The fellowship may be extended for a
second year, based on review and budget approval. DePaul University
will provide the fellow with a competitive stipend, office space, and
modest funds for travel and research. This is also a
benefits-eligible position.

DePaul University is a private, Catholic institution with a total
enrollment of approximately 20,000 students. The department and the
university sustain a strong commitment to undergraduate education and
sensitivity to the educational goals of a culturally diverse student
population. We seek candidates who will reflect and engage the
diversity of the university and its urban community. We specifically
solicit applications from people of color, women, and individuals
from other historically underrepresented groups. DePaul University is
committed to diversity and equality in education and employment.

Application Instructions

All applications must be completed online and should include a letter
of interest, a current C.V., sample syllabi for two relevant and/or
potential undergraduate courses (including an online course, if
possible), a statement of teaching philosophy, contact information
for three referees, and a writing sample. Teaching experience in a
higher education setting is strongly preferred.

Review of applications will begin August 7, 2020.
All evaluations made in connection with applications received are
confidential.

Department website:
http://abd.depaul.edu

Interested candidates can find the application portal and a more
detailed description at:
http://apply.interfolio.com/77175




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InterPhil: CFP: Spirituality and Culture

2020-08-07 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Spirituality and Culture
Type: 3rd Global Interdisciplinary Conference
Institution: Progressive Connexions
Location: Lisbon (Portugal)
Date: 12.–13.3.2020
Deadline: 4.9.2020

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Postponed from Lisbon 2020 due to COVID-19


Spirituality recognises that there is more to reality than just the
material world. The intuition that our lives have meaning and are
part of something bigger is a powerful motivator for us to cultivate
our spiritual side. The mystical experiences and beliefs that arise
from this engagement can stimulate our imagination in unexpected
ways. Feelings of transcendence and awe have inspired creative
people, artists, writers and composers throughout the ages, and
continue to influence cultures around the world. Spirituality has
certainly not gone away in a hyper-connected age, but finds new modes
of expression and practice.

Spirituality and culture are closely linked. How we treat other
people, what and when we eat and drink, how we interact with – and
transcend – the everyday world are all affected by our spiritual
orientation. Our spiritual commitments may prompt us to seek social
change, travel to sacred places, and follow particular rituals to put
us in touch with something beyond everyday living. We might signal
our identification with a particular spiritual group by our outward
appearance, and hope that our conduct will improve the culture around
us in some small way. In turn, the wider culture affects  our
spiritual life, so that it’s sometimes hard to know which aspects of
our daily living are based on local customs and which are spiritual
in origin.

After the success of the first two Spirituality & … Culture
conferences, we have pleasure in inviting you to the third. It is
part of an exciting new series of inclusive interdisciplinary
projects that focus on the significance of spirituality to human
living, thinking and feeling in today’s world. This event will
explore the interactions between spirituality, culture and social
phenomena – with a view to forming an innovative interdisciplinary
publication to encourage further collaboration and discussion. We
hope that you can join us in these conversations.

Key Topics

We invite presentations from artists, caregivers, therapists,
psychologists, social workers, thought leaders, spiritual
practitioners, stake holders, medical professionals, entrepreneurs,
designers, musicians, patients, activists, journalists, policy
makers, developers, technologists, and academics from across any of
the disciplines that respond to or innovatively (re-)frame any of the
following additional core conference themes listed below:

- Spirituality and Creativity e.g. painting and sculpture inspired by
spirituality; popular culture; rappers [such as Kanye West];
literature; mass media; music; dance; theatre; opera; architecture;
festivals [including Burning Man]; spirituality in cyberspace

- Spirituality and Social Change e.g. social justice; pacifism;
enlightenment; patriarchy; polygamy; fundamentalism; feminism;
euthanasia; abortion; environmental awareness; poverty; racism; penal
reform; new rites of passage; resilience of the sensus divinitatis;
millennials filling spiritual vacuum; toleration of difference;
spirituality and LGBTQ+

- Spirituality and Politics e.g. church and state; theocracies;
Hindutva; religion in the private sphere and public square; religious
affiliation as vote-winner; clash of secular and spiritual ideologies
[such as ‘gay cake’ controversies in Northern Ireland and the USA,
cow vigilantes in India]; Shariah compliant banking;
anti-consumerism; fundamentalist atheism; claims of indigenous
peoples to sacred geographies

- Spirituality and Travel e.g. pilgrimages as spiritual living;
spiritual tourism; retreats; sacred spaces; migration in a globalised
economy; borderless spirituality; porous communities; how well do
religions ‘travel’?; nomadic and worldwide religions vs localised
beliefs; religious appropriation [including Western commodification
of Eastern wisdom]

- Spirituality, Liberation and Oppression e.g. transcendence as
escape from misery; near-death experiences; human rights; religious
tolerance; secular intolerance of religion; discrimination;
extremism; fake prophets; misogyny; homophobia

- Spirituality and Food e.g. fasting; Lent; Ramadan; feasting;
dietary laws; kosher, halal, prohibitions; alcohol;
transubstantiation; cannibalism; puja; monastic asceticism;
vegetarianism; mindful eating; soul food

- Spirituality and Education e.g. secular schools and spirituality;
meditation in the classroom; mindfulness; attention and distraction;
Steiner, Krishnamurti etc; schools with religious ethos; madrassa;
religious education versus religious training

- Spirituality and Interfaith Relations e.g. meditation as common
ground between world religions; development of a global ethic; Dalai
Lama/Hans Küng

InterPhil: CFP: Spaces and Places

2020-08-05 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Spaces and Places
Type: 2nd Global Interdisciplinary Conference
Institution: Progressive Connexions
Location: Lisbon (Portugal)
Date: 14.–15.3.2021
Deadline: 4.9.2020

__


Postponed from Lisbon 2020 due to COVID-19


Every day we move through spaces that have been constructed or
delineated somehow to be significant. We recognise and - consciously
or unconsciously - react to this significance on a daily or hourly
basis, and we draw from a cultural well of knowledge in order to do
so.

While we may not be aware of this process, our lives are lived in
constant negotiation with these meanings; it is therefore important
to examine how we shape the space around us, and what the meanings
are that we attach to inside and outside, here and there, mine and
yours, and even function and form. Understanding that these meanings
are time- and culturally-based broadens these questions, allowing for
not only an examination of how they are understood today, but how
they were perceived and deployed in the pastâ??and how they might be
in the future.

Our spaces and places not only confine us, they define us as well and
they shape our behaviour, as our silence in a church, our movement in
a particular direction through a museum, or our knowledge of where a
bathroom might be in an office building illustrate. Or consider how
our behaviour is mitigated by the presence of cameras, the laws of
society, the unstated rules of propriety, the standards of dress, or
the expectations of those around us. What about how the presence of
lines on a piece of two-dimensional map can determine our movement
through a city or our path across a mountain range; how does new
knowledge about a place shape our movement through the space it
inhabits? And what can we make of the places we discover in
archaeological quests or anthropological pursuits?

The basic questions common to all of the above are how do we
designate place and delineate space, and what is the difference
between the two? The short answers are that a place can be seen as
space that has a meaning, and we shape places in a variety of ways
that are culturally-, socially-, historically- and theoretically-
bounded.

The exciting and productive discussions at our previous meeting
explored a number of key areas: shifting meanings of neighbourhoods
through time | mobility between economic and political spaces | the
effect of place on emotion and perception | procession and its
manipulation of meaning in space | political control of space as a
function of controlling protests | fiction and its creation of space
| mapping and the deployment of power | Building on the success of
these and other conversations, and the entirety of last year's
conference, we aim to continue to examine the way space is bounded or
expanded to create place.

We will continue to explore how the concepts and practicalities that
make up our understanding of what spaces and places mean are
political, social, and specific to our culture(s), and how space and
place dance with each other in the middle of it all.

Key Topics

Continuing with the same momentum established from the previous
meeting, we invite proposals covering a number of approaches to the
way processes of all kinds shape us and our world in the way they
create, confine, shape and define the spaces and places we inhabit.
The following non-exhaustive list is meant to be springboard as well
as prompt; you may use these ideas or send us one of your own.

- Life-spaces; life places.
- How does our living space define us?
- How do we define ourselves through space and place?
- How does what we exclude define others?
- Architectural movements and theories
- Space and social control (panopticon, surveillance space, etc.)
- Schools and prisons, Bentham
- Dangerous places, places of power
- No-go zones
- Demilitarized zones
- Impacts of war and territorial conflict on space and place
- Mapping, naming and defining space and place
- Urban planning
- Heritage spaces and places
- Conservation and usage of natural spaces, humanity's capacity to
  preserve space and place
- Colonial spaces
- Contact zones
- Spaces and Places of the Future
- Sustainability, viability; living spaces, living places. Detached
  homes, tower blocks, gated communities
- Science fiction spaces and their cultural function
- Class, space and place (gentrification, 'white flight', slums,
  ghettos, hostile architecture to prevent sleeping rough on benches,
  etc.)
- Indigenous/First Peoples conceptualisations if space and place
- Space, place and the influence of gender, sexuality, race: the
  shaping of lived experiences
- Spaces and Places of Faith
- Churches, temples, mosques, fairy circles, Stonehenge and other
  stone circles, cemeteries, monasteries, crypts, etc.
- Mathematical and scientific conceptualisations of space
- Legal aspects of space and place (ownership and p

InterPhil: PUB: What do we care about?

2020-08-05 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: What do we care about?
Subtitle: A Cross-Cultural Textbook for Undergraduate Students of
Philosophical Ethics
Publication: Edited Textbook published by OpenBook Publishers
Deadline: 15.2.2021

__


Representing Philosophical Ethics from Asia, South America, and
Australia as well as from underrepresented groups from North America
and Europe

Edited by:
Dr. Björn Freter, Knoxville, USA
Dr. Elvis Imafidon, Ekpoma, Nigeria
Prof. Gunter Bombaerts, Eindhoven, Netherlands
Prof. Benda Hofmeyr, Pretoria, South Africa
Prof. Marie Eboh, Port Harcourt, Nigeria

Published with:
OpenBook Publishers


Preliminary Remark

The editorial board has already begun the work on this project and
received a variety of contributions. Those contributions addressed
philosophical approaches from Africa, the global West and Asia. This
is why we are particularly interested in contributions on the
non-represented locations, like Australia, South America and Asia (so
far only India is represented). We are also highly interested in
representing philosophies from underrepresented groups within the
global West (Europe, North America, Australia). Please let us know if
you would like to contribute to regions already represented, we will
then check if we can incorporate your ideas!


About the Book

Texts in ethics designed primarily for students should have four main
focal points: exposing students to normative moral theories, the
history of ethics and ethicists, the nature and major contents of
applied ethics, and exposing students to the analysis of moral terms
and questions of moral validation in meta-ethics. However, what is
currently available in this regard are texts that provide a one-sided
and narrow narrative of these focal points: the Western narrative. As
it is becoming more obvious in academic philosophy such hegemony of
knowledge in any area of philosophy is not only a fraud and
disservice to humanity – deliberately or non-deliberately – but also
results in the poverty of knowledge. This book is a bold attempt to
remedy this and provide a comprehensive and broad perspective of
ethics to undergraduate students. The book will indeed provide
information on the four focal points mentioned above, but it will also

a. incorporate in a non-eurocentric, non-biased way traditions from
   Asia, Africa, North-America, South-America, Australia and Europe. 

And it will

b. have a recurring section at the end of every chapter that will
   attempt to embed the respective ethical traditions into lived
   experience by asking (as reflected in the title): »What, exponent
   of tradition X, do you care about? What is an ethical issue dear to
   you? And what do you do to address it? What do you do to promote
   that which you care about?«

An extensive general introduction and specific short introductions to
each section will be provided by the editors explaining the approach
of the book in detail. The introduction will also address why a
project like this is necessary and address the inglorious history of
philosophy as a means of oppression.


About the Pedagogical Direction

We want to ensure that all forms of superiorism (like sexism, white
supremacy, eurocentrism) will be strictly avoided. The book shall
illuminate differences and at the same time explicitly stress that
material differences are normatively irrelevant: a mere difference
between two things does not imply that one of these two things is
better or worse than the other. The book will further refrain from
the use of frivolous (but very common) eurocentric approaches which,
for instance, claim the birth of philosophy itself happened in
ancient Greece and only there.

The editors want to ensure that both the contributors and the
references for further reading include philosophers from
underrepresented groups (we will adhere to the suggestions of the
Diversity Reading List, see:

https://diversityreadinglist.org/teach/). The text will be optimized
for instruction by including bolding of key terms, chapter summaries,
suggested further readings, and discussion questions.


About the Style of the Contributions

The chapters shall be written in an accessible, jargon-free style
with chapters lengths of about 3000 to 5000 words. The editors will
ensure that the book will be written in an inclusive manner, for
instance we wish to utilize gender-neutral language, usage of
cultural references with appropriate explanations (and avoid taking
western culture as leading culture), avoid stereotyping (for instance
in explanatory example situations multiple perspectives will be
incorporated), etc.


About the Publisher

Open Book Publishers is an independent, non-profit and scholar-led
Press for the free dissemination of high-quality research. With over
2 million readers the world over Open Book Publishers is the main
Open Access book publisher in the United Kingdom and one

InterPhil: PUB: African Political and Economic Philosophy

2020-07-24 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: African Political and Economic Philosophy
Publication: Edited Book
Deadline: 31.8.2020

__


Introduction

The book, African Political and Economic Philosophy, aims to create
African development philosophies suitable for black sub-Saharan
African countries. As a relatively new academic discipline focused on
thought informed by indigenous moral values among black peoples in
the sub-Saharan region, African political philosophy involves
philosophizing normatively about government by traditional black
African people with a view to advancing a better African society.
African political philosophy does not mean that its themes, views,
concepts and approaches are exclusively African. It does not also
mean that only thinkers in Africa could hold these concepts. It does
not also mean that all African thinkers hold the same views.
“African” is used in African political philosophy geographically to
demarcate certain perspectives that are unique and peculiar in
sub-Saharan African thought and practice that tend not to be the case
elsewhere. An African political and economic philosophy should
address the origin and method of political power; the guarantee of
human and civil liberties; and how economic goods are generated and
distributed in African societies. African socialism by Nkrumah,
Senghor and Nyerere tried to do this but failed both politically and
economically. Africapitalism as a new economic philosophy seems to
obviate the inadequacies in Afrisocialism and offers an option for an
African economic philosophy. But can a neo-Afrisocialism offer
anything good for the African economy? And what political styles or
models could you recommend or create for governing African countries?

Background

This 2020 makes it 135 years since Africa became a made-in-Germany
product. This political business and manufacture took place in Berlin
with Otto von Bismark as the CEO of the lucrative venture. It took
Bismark just a pencil and a piece of white paper to draw boundaries
of Africa and shared the portions to the powers of Europe for their
economic consumption. The orderly sharing formula initiated by
Bismarck could not be obtained in Southern Africa. In Southern
Africa, it was a survival of the fittest for the Euro-American
powers. The white imperialists fought and killed themselves, for
example, in the Anglo-Boer Wars. The survivors could not take it
lying low with the black population thereafter. The British had the
Cape colony; the Dutch, the Transvaal and the Orange Free States. No
black could go to school nor walk near a white-skinned demi-god. The
consequence was always undesirable. The white knees were on the black
necks.

But the white knees had been stuck on the black necks since 400 years
ago, before Bismark’s business summits in Berlin (1884-1885). Same
European powers had, hitherto, committed crimes against humanity in
human trafficking, buying Africans from their fellow Africans in
exchange for alcohol and glittering mirrors for their African dealers
to look at their faces and smile after consuming the gin to stupor.
One of the results of that first business had been the making of
America through Spain and Portugal. Another was the making of the
capitals of Europe and their cathedrals through the sweats of African
slaves in European factories. Encouraged by the gains in their first
business venture during their trade in purchase of African persons,
though, discouraged by the cunning abolition of slave trade by some
of their paid folks, the powers of Europe devised another business
strategy to enjoy Africa through colonization by dismembering,
severing and splitting  African ethno-cultural ties in the partition
of Africa. They, however, came with the Bible from their cathedrals,
to tell Africans to forgo their gods and culture and replace them
with God. During the process of evangelization, European education
was introduced to Africa. At least, this would help them to learn the
Bible and propagate the message, still for the white man’s conquest
of his culture over the blacks.

From learning Catholic catechisms in their African homeland, Nnamdi
Azikiwe, Kwame Nkrumah, Leopold Senghor and Julius Nyerere later had
the luck of receiving Western training in Europe and America. There,
they experienced first class racism and racialism just like what
happened to George Floyd in Minneapolis on May 25th, 2020; only few
days ago. But they were more troubled by the need for African
identity, which had been either lost or diminished through slavery,
colonialism and racism.

Having been schooled in European and American education, and having
been  influenced by Pan-African movements by Marcus Garvey and
W.E.B.Dubois, these African princes deployed their training to their
indigenous cultural values to see how that might serve as the social
foundation of their societies as different from Europe and Am

InterPhil: PUB: Race, Racialization, and Antiracism

2020-07-24 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Race, Racialization, and Antiracism
Subtitle: Reimagining the Study of Global Asias
Publication: Verge: Studies in Global Asias
Date: No. 8.1 A&Q (2022)
Deadline: 31.7.2020

__


Following the resurgence of protests against racialized police
violence since May 2020, citizens, activists, artists, and academic
communities across the globe have renewed efforts to reflect on and
respond to issues of race and racial discrimination. One such measure
taken to address structural racism in academia has been an email
petition generated by members of the Association for Asian Studies
(AAS) to the board of directors, in which cosigners voice their
support for black scholars of Asia and urge other AAS members to
include panels and roundtables on race, ethnicity, and Africa-Asia
Studies in future AAS conferences as one way to combat racial bias
and anti-Blackness. To expand the epistemic potential of Asian
Studies and Global Asia programs, we must center anti-racist
pedagogies and review issues of race and culture beyond the existing
paradigms of Asian diasporas and Asian migrants.

In this context, we will be adding another A&Q Convergence feature to
our forthcoming Verge special issue on “Indian Ocean Studies,
Afro-Asian Affinities” in order to present multi-disciplinary and
polyvocal perspectives on the current state of race and ethnicity in
Asian Studies. We invite submissions of 1000-1500 words from
scholars, graduate students, artists, and activists interested in
responding to any of the following questions:

- How might we decolonize existing vocabularies within Asian Studies
while addressing the limitations of appropriating, transposing,
and/or mistranslating Euro-American perspectives on racial formations?

- What are the ethical challenges of working with marginalized racial
communities and individuals in different parts of Asia and around the
Indian Ocean? And what are the theoretical, methodological, and
political concerns surrounding issues of representation (i.e. who
can/should speak for whom)? Whose voices and experiences should be
centered and how might we accomplish such recentering?

- What are the explicit and implicit biases inherent to the
conception and history of Asian Studies as a field? And how to
address the gap between racialized experiences and
scientific/scholarly/institutional discourses about racism, racial
justice, and representation? How might we navigate constraints
regarding mediation, allyship and/or advocacy on matters of race and
racial discrimination?

- How might we construct and strengthen transnational pedagogic
frameworks on race and ethnicity that mobilize conversations within
African and African American Studies so as to restore understanding
of Creole cultures, African Descents, the Black Pacific, and
Afro-Arabic communities in the study of Global Asias?

- What research methods might transcend postcolonial frameworks and
existing categories (e.g. Asian Americans, South Asian diaspora,
etc.) to express more fluid positionalities and racial solidarities?
What theories might open other dynamic categories such as the Indian
Ocean and Africa-Asia interactions?

If you would be interested in contributing a short essay response for
this Convergence feature, please send an abstract (no more than 300
words) and a narrative bio (no more than 200 words) to
vergeve...@psu.edu by Friday, July 31, 2020.

Select applicants may be invited, based on their abstract
submissions, to be part of a panel discussion on race and inclusivity
in Asian Studies at the AAS Conference in 2021.  If you would not be
interested in being considered for inclusion on this panel, please
note that in your materials.

Editors:

Emmanuel Bruno Jean-Francois (Penn State)
Neelima Jeychandran (Penn State)

If you would be interested in contributing a short essay response for
this Convergence feature, please send an abstract (no more than 300
words) and a narrative bio (no more than 200 words) to
vergeve...@psu.edu by Friday, July 31, 2020.


Contact:

Verge: Studies in Global Asias
Email: vergeve...@psu.edu
Web: https://sites.psu.edu/vergeglobalasias/files/2020/07/AQ_PDF.pdf




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InterPhil: CFP: Interreligious Dialogue

2020-07-23 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Interreligious Dialogue
Type: 2020 International eConference
Institution: Global Center for Religious Research (GCRR)
Location: Online
Date: 4.–6.12.2020
Deadline: 15.9.2020

__


The Global Center for Religious Research (GCRR) is hosting the 2020
International eConference on Interreligious Dialogue, which will
bring together religion scholars, specialists, and practitioners of
different faith traditions (from all over the world) to discuss the
various complexities, problems, and solutions resulting from
interreligious dialogue. The purpose of this multidisciplinary
virtual conference is to advance the scientific, philosophical,
theological, historical, and social understanding of how different
religious belief systems have in the past and can in the future
cooperate with each other to build a better world.

This academic eConference will provide an interdisciplinary platform
for scholars, educators, and practitioners to present creative and
experimental methods of believing and behaving in order to foster
mutual empathy and understanding among the different faith traditions.

And because the conference is held online, scholars and students can
attend from the comfort and safety of their own home at lower costs
without having to worry about travel and lodging expenses.


Call for Presenters

Religious specialists and philosophers, as well as researchers,
professors, graduate students, and other scholars are encouraged to
submit abstract proposals (200-500 words) to present at this year’s
international academic conference on interreligious dialogue. All
research presentations will then be published in an upcoming
supplemental issue of the peer-reviewed academic journal,
Socio-Historical Examination of Religion and Ministry (SHERM).
Presenters can also feature and promote their own publications during
the conference for free!

Abstract Proposal Deadline:
September 15th, 2020

Presentation Guidelines

Presentations can take any number of forms, including hosting a
discussion panel, interviewing a specialist, presenting a research
paper, teaching a classroom lesson, or leading a workshop. Presenters
can even video record their presentation outside of the event, rather
than host a live session, and then have GCRR show that video
recording to conference attendees.

Regardless of the format, we ask that presenters adhere to the
following stipulations:

- Time length for lectures, paper presentations, and classroom
  lessons: between 20-45 minutes
- Time length for discussion panels, interviews, and workshops:
  between 20-90 minutes
- ​All presentations (except for pre-recorded presentations) will
  require at least a 30-minute Q&A session at the end for attendees to
  engage the presenter
- Presenters must be members of the GCRR Academic Society

To submit your proposal, go to:
https://www.gcrr.org/submit-proposals


Contact:

Darren M. Slade, PhD
Global Center for Religious Research (GCRR)
Email: dsl...@gcrr.org
Web: https://www.gcrr.org/2020interreligiousdialogue




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InterPhil: PUB: Beyond Borders and Belonging

2020-07-23 Thread Bertold Bernreuter via InterPhil
__


Call for Publications

Theme: Beyond Borders and Belonging
Subtitle: Reconceptualizing Legality, Mobility, and Inclusion in
Global Context
Publication: Journal to be announced
Date: Special Issue
Deadline: 27.7.2020

__


Description:

For more than three decades, scholars across the social sciences have
examined how the categories of exclusion encoded in state immigration
laws shape im/migrant life. A robust body of literature examines the
impact of illegality (ie. undocumented/unauthorized status) and
liminal legality (ie. temporary statuses like guestworker visas) on
im/migrant populations, and in turn, how immigrants and their
families cope with, resist, negotiate, and even reshape the legal
parameters that constrain their lives.

In contrast, im/migration studies scholarship has placed relatively
little focus on the forms of legal inclusion created by states.

This special issue proposes to bring together innovative articles
focused on underexplored populations including transnational and
transborder citizens and “full” legal immigrants (ie. “lawful
permanent resident” in the U.S., “carte de resident” in France, “visa
de residencia permanente” in Mexico, etc.). Especially encouraged are
contributions centered on the attainment of legality/citizenship as a
form of strategic mobility (ie. socioeconomic, spatial, etc.), the
meaning or reconceptualization of legality and citizenship across
borders and in transnational contexts, and the relationship between
legal inclusion and subjectivity among im/migrants and citizens.
Questions of particular interest include:

- What are the different forms of “full” legal status in
international context? What are the pathways to legal inclusion and
how do these distinct pathways shape im/migrant incorporation,
identity, and belonging?

- How do (im)migrants with legal status and/or citizens conceive of
and negotiate legal inclusion in contexts of transnational/global
mobility? How does legal inclusion influence identity, membership,
and belonging?

- How do legalities/legal statuses translate across borders? How does
“legal” or “authorized” mobility across borders and boundaries
intersect with notions of morality and belonging?

- How does geographic mobility shape the rights and benefits of legal
inclusion and/or citizenship?

- What impact does legality have on the rights and wellbeing of
im/migrant and transnationally mobile citizens? What protections does
it afford and what vulnerabilities remain? (How) does legal status
intersect with other identities (ie. race, class, gender), to
magnify, transform, or mitigate intersecting forms of vulnerability?

Taken together, the articles in this special issue will contribute to
a more complete theorization and reconceptualization of im/migrant
il/legality and chart an agenda for more robust exploration of
legality in im/migration studies.


Submissions:

We are seeking 3-5 additional contributors to submit original pieces
for this special issue. We plan to submit the selected contributions
for consideration for publication in a special issue. Depending on
the final list of selected authors, contributions may be requested as
full article-length pieces (ie. 9-10,000 words) or as shorter pieces
(5,000 words).

We welcome contributions from scholars from all disciplines whose
articles focus on the social, cultural, political, and historical
dimensions of immigrant legality/legal inclusion. While we welcome a
variety of methodological approaches, we prefer perspectives on
im/migrant life that utilize ethnographic, in-depth, conceptual,
interpretive, or theoretical approaches.

Articles may address populations with legal im/migrant or citizenship
status in any global context (including economic and forced
migration, and domestic/internal migrations as well as international
migrations). We are particularly interested in contributors writing
about non-U.S./Mexico migration contexts.

To be considered for the proposal for the special issue, please
submit a 250-word (max) abstract with your name, current affiliation
and title, and contact information by Monday, July 27th, to the
editors at: e...@ucla.edu and jennifr.a.c...@gmail.com, with the
following subject line: “Legality SI Abstract: [LAST NAME].”

Participating contributors will be selected and notified by August
5th. In your email, please indicate the current status of the paper
(ie. if it has been outlined or drafted). Please also indicate your
primary discipline and methodological approach in either your
abstract or email.


Editors:

Jennifer A. Cook, Southern Methodist University
jennifr.a.c...@gmail.com

Estefanía Castañeda Pérez, University of California, Los Angeles
e...@ucla.edu


Website:
https://www.jennifercookanthropology.com/cfp-beyond-borders-and-belonging.html




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InterPhil: CFP: Rethinking Humanities and its Entanglements

2020-07-14 Thread Bertold Bernreuter via InterPhil
__


Call for Papers

Theme: Rethinking Humanities and its Entanglements
Type: International Web-Conference
Institution: Amity Institute of English Studies and Research, Amity
University Kolkata
Location: Online
Date: 5.–7.8.2020
Deadline: 19.7.2020

__


The thinking of humanities has always been haunted by questions
concerning its efficacy and specificity. The ambiguous constitution
of science, as a discipline absolutely separate from the thinking of
humanities, has already been challenged since many generations. The
central focus, in such questioning, has been the common tendency to
problematize and expose the epistemological politics at work, in the
shaping of truth, through disciplinary preferences. With the passage
of time, the ‘bio’ and ‘techno’-political concerns shaping the
question of intelligibility, has drawn more critical attention,
forcing one to rethink the anthropocentric understanding of
epistemological efficacies. Thus, nonhuman spaces, machinic
becomings, cyborgs, and questions of species-memory started reminding
not only the limits of thinking epistemological specificities but
also the urgency for newer conceptual interventions. The recent turns
like posthumanism and new-materialisms (among others), though have
attempted to critique the universalism of the ‘global’
humanist/humanities subject, yet such search of alterity too had been
characterized by many internal contradictions. Thus, though
Colebroke’s assertion on the necessity of turning towards a
‘posthuman humanities’ remain operative as such continuous necessity
of searching for alterity, yet as an act any attempt at turning for
‘alterity’ remain always contingent. New-materialisms, for example,
has therefore emphasized much on the concepts of ‘entanglement’ and
refractive reading to emphasize on the irreducible interstices
shaping our epistemological understandings always in partial
perspectives. As such, while one may look for an exploration of an
assimilatory (and not exclusionary) disciplinary approach gesturing
towards what Spivak calls the condition of ‘planetarity’, the
question that continues to haunt us is how to do that?

The recent pandemic has reminded again of such limits and the
unavoidable condition of mutual dependence as part of species chain,
instead of holding on to the privileged onto-theological status of
‘mankind’. The urgency of understanding the ‘self’ from an-other’s
perspective (to use Spivak’s phrase from The Death of a Discipline)
has acquired more immediate and ambiguous non/positionalities, since
the marginal nonhuman other has now emerged in the form an invisible
microbiological species threatening the very existence of the most
powerful and most visible species. At this juncture, can one continue
to hold on to the anthropocentric ideas of humanities or can the
disciplinary boundaries be maintained exactly without any threat of
disruption? Questions of bio/techno-politics, identity construction
and intelligibility had always been inextricably linked with the
question of thinking humanities, the urgency now is to rethink those
entanglements again, as we continue to witness the slow movements of
(trans)disciplinary paradigm shifts.

To explore such concerns and rethink the very ‘idea’ of what the
doing of humanities stands for in such shifting times, some of the
areas the conference proposes to engage with (however not limited to)
are as follows:

- Rethinking humanities, science and interdisciplinarity
- Postcoloniality and the question of decolonial
- Aesthetic Education, Globalization and the Question of Ethics
- Subjectivity, Performance and Identity
- Labour, Capital and Value
- Gender, Desire, and Liminality
- Anthropocene and posthuman philosophy
- Environmental humanities and sustainable development
- Digital humanities and technopolitics
- Micropolitics of the Social

If someone’s interest lies in literary studies, humanities, social
sciences or if someone belongs to any discipline but interested in
exploring the disciplinary entanglements, this conference aims at
providing a platform to explore the thinking of disciplines in newer
and more critical ways. The conference thus promises to provide
everyone with not simply a platform where one can share their ideas
with the academic experts but also one where one can engage with,
inter-act and learn from some of the most celebrated academic names
who had been contributing world-wide with their works for many years.

Interested scholars are therefore requested to submit their
proposals/abstracts (maximum 500 words) with name, institutional
affiliation and contact address at aukengl...@gmail.com by July 19,
2020.

Registration link:
https://forms.gle/yxTjkVUCdVZEm8an9

Proceedings: Selected papers of outstanding quality will go through
blind peer-review process and will be considered for publication in
internationally reputed indexed journals.

Registrat

InterPhil: PUB: Race. Racism. Anti-Racism

2020-07-14 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Race. Racism. Anti-Racism
Publication: The Thinker. A Pan-African Quarterly for Thought Leaders
Date: Special Issue
Deadline: 15.9.2020

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We currently have an open Call for Papers on the topics of 'Race.
Racism. Anti-Racism'.

Submissions are due 15 September 2020.
Detailed guidelines for submissions can be found on our website:
https://thethinker.co.za/contributors/

Any enquiries can be directed via email to the Editor, Ronit Frenkel:
thethin...@uj.ac.za

Over the last decade, The Thinker has gained a reputation as a
journal that explores Pan-African issues across fields and times.
Ronit Frenkel, as the incoming editor, plans on maintaining the
pan-African scope of the journal while increasing its coverage into
fields such as books, art, literature and popular cultures. The
Thinker is a ‘hybrid’ journal, publishing both journalistic pieces
with more academic articles and contributors can now opt to have
their submissions peer reviewed. We welcome Africa-centred articles
from diverse perspectives, in order to enrich both knowledge of the
continent and of issues impacting the continent.


Contact:

Ronit Frenkel, Editor
The Thinker
Department of English
University of Johannesburg
Email: thethin...@uj.ac.za
Web: https://thethinker.co.za




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InterPhil: CFP: Land Back: Indigenous Landscapes of Resurgence and Freedom

2020-07-10 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: Land Back
Subtitle: Indigenous Landscapes of Resurgence and Freedom
Type: 2021 Symposium
Institution: Dumbarton Oaks
Location: Washington, DC (USA)
Date: 30.4.–1.5.2021
Deadline: 1.8.2020

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Relations to land are a fundamental component of Indigenous
worldviews, politics, and identity. The violent disruption of land
relations is a defining feature of colonialism and imperialism;
colonial governments have territorialized Indigenous lands and bodies
and undermined Indigenous political authority through gendered and
racialized hierarchies of difference. Consequently, Indigenous
resistance and visions for justice and liberation are bound up with
land and land-body relationships that challenge colonial power. “Land
back” has become a slogan for Indigenous land protectors. Relations
to land are foundational to political transformations envisioned and
mobilized through Indigenous resurgence praxes.

In this symposium, we aim to highlight the many ways Indigenous
peoples understand and practice land relations for political
resurgence and freedom across the Americas, by refusing colonial
territorializations of Indigenous land and life-making practices. Our
intention is to place Indigenous practices of freedom within the
particularities of Indigenous place-based laws, cosmologies, and
diplomacies, while also taking a hemispheric approach to
understanding how Indigeneity is shaped across colonial borders. We
seek papers from both emerging and established scholars, artists,
community organizers, and design and planning practitioners that
highlight how Indigenous peoples are reconceptualizing land relations
to renew Indigenous environmental knowledge. We welcome contributions
focused on contemporary engagements with land as well as papers that
foreground the historical conditions that inform resistance and
resurgence today. We are particularly interested in papers working at
the intersection of Indigenous studies and the fields associated with
landscape studies, including geography, political ecology, landscape
architecture, planning, art history, and archaeology. We invite
contributions that center Indigenous resistance and resurgence across
various topics:

- Indigenous law and ecological knowledge, for instance as expressed
through concepts such as sumak kawsay or mino-bimaadiziwin, and their
relation to environmental justice

- Approaches to landscape architecture, planning, or environmental
design that foreground Indigenous knowledge or ecological practices,
with potential focus on participatory design practice, community
building through design, environmental justice, foodways, and climate
change

- Indigenous conceptualizations of gender and sexuality and
relationships between land/water/bodies, or that center Indigenous
women and queer, Two-Spirit, and trans bodies as political orders to
explore how Indigenous landscape practices are connected to gender
variance, queerness, and sex sovereignty, or how the erotic
encourages decolonial resistance and futures

- Collective struggles for land and space and shared visions of
liberation and freedom activated by BIPOC (Black, Indigenous, and
people of color) practices of resistance, abolition, resurgence, and
freedom

Submission Requirements

- Submit a 500-word abstract and curriculum vitae as a single PDF to
landsc...@doaks.org by August 1, 2020. Please use the file-naming
convention: Last Name_CFP 2021 Symposium. Put “CFP 2021 Symposium” in
the subject line.

- Submissions by more than one author are welcome, but travel
reimbursement and accommodations can only be offered to the principal
author.

- Invited speakers will be asked to commit to their participation in
the GLS 2021 symposium and should plan to attend April 30–May 1, 2021.

Symposiarchs:
Michelle Daigle and Heather Dorries, faculty in the Department of
Geography & Planning and Centre for Indigenous Studies, University of
Toronto

Website of the Symposium:
https://www.doaks.org/research/garden-landscape/scholarly-activities/land-back


Contact:

Thaïsa Way, Program Director
Garden & Landscape Studies
Dumbarton Oaks Research Library and Collection
1703 32nd Street, NW
Washington, DC 20007
USA
Tel: +1 202 3396461
Email: landsc...@doaks.org




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InterPhil: PUB: Culture, Society and Development in Nigeria

2020-07-09 Thread Bertold Bernreuter via InterPhil
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Call for Publications

Theme: Culture, Society and Development in Nigeria
Subtitle: Issues, Challenges and Prospects
Publication: Book Project
Deadline: 25.9.2020

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Concept of the Book Project

Studies have shown that culture is vital to nation building. An
understanding or the knowledge of one’s culture is really the basis
from which development springs. No development can occur without an
acknowledgement of the society’s cultural values and heritage.
Moreso, no meaningful development can ever take place without having
positive attitude towards one’s cultural heritage. However, in the
colonial era and following the attainment of independence, this vital
aspect of our heritage has been subsumed by westernization,
civilisation and modernisation thereby rendering African culture and
pride as mere cosmetics and window dressing. It is quite disturbing
that with all her rich and diverse culture, histories, traditional
technology, knowledge as well as natural resources, Nigeria is yet to
be among the top ten (10) developed nations of the world. Indeed, in
her quest for development and rapid transformation after independence
some aspects of Nigeria’s cultural heritage and values have been
neglected or relegated to the background.

It is against this backdrop that this book aims at establishing the
relationship between culture and development in Nigeria. The book
will look at utilization of culture as genuine mechanism for
identity, progress and development in Nigeria in particular and
Africa in general. The book seeks to further address the relevance of
history and culture through vigorous intellectual interventions and
interrogation of the existing cultural order. In spite of the
plethora of literature on the different aspects of culture in
Nigeria, a good number of them glossed over cultural dynamisms in
modern Nigeria or fail to address the role of history and traditions
in societal development. Others even misconstrued culture with
fetishism and diabolism. The memory of the griots are receding just
as their ranks are depleting and since the younger generations have
shown little or no interest in preserving the existing tradition and
culture, it has become imperative to document available evidences
before they are buried deep with time and development. Culture
influences the way one views problems or challenges of the society,
the manner of doing things and the solutions to those challenges.
Every societal problem has its own unique solution, which is
enshrined in cultural heritage. For example, in Yorubaland, herbs and
local concoctions are regarded as amazingly effective for the
treatment of any kind of sickness, ailment, calamity, epidemics and
even pandemics. In addition, barrenness, mental disorder, epilepsy
and other serious sicknesses that have defied orthodox medicine are
better treated in traditional ways.

Evidence abounds that most of the developed nations of the world are
those that appreciate, preserve, protect and promote their cultural
heritage. This book attempts to bridge the missing links between
culture and nation-building in Nigeria that early historians have
neglected. It will discuss the factors that contribute to a
fascinating understanding of culture in Nigeria; analyse the nature
of cultural values; examine the role of culture in contemporary
Nigeria; and assess the nature of relationship between cultural
values and modernisation. Contributors are expected to use diligent
collection and analysis of oral and ethnographic data. The sub-themes
will explore various aspects of Nigerian culture over time and their
implications for the development of contemporary Nigeria. The
sub-themes of the book project include but are not limited to the
following:

- Theoretical, Methodological and Conceptual Issues
- Culture, civilisation and development
- Culture, science, and technological development
- Culture and gender studies
- Culture, law, and legal system
- Culture and Security
- Culture and economic development
- Culture and politics
- Culture, environment, and climate change
- Culture, migration, and settlement patterns
- Culture, religion, and festivals
- Culture and Diaspora
- Culture and tourism
- Culture, social lifestyle, fashion, music, entertainment, and drama
- Culture and conflict resolution in contemporary Nigeria
- Culture, health, education, and other infrastructural development
- Cultural diplomacy
- Digitalisation of Nigerian art and craft, culture, and monuments

Note: Contributors are at the liberty to structure their topics
within the context of the themes, sub-themes or create related themes
and sub-themes within the context of the book. Due to the important
nature of culture to nation building and the topics involved the
editors wish to produce the book in two (2) volumes.


Guidelines and Important Information

Each potential contributor should submit an abstract of betw

InterPhil: CFP: Towards a Global Intellectual History of an Unequal World

2020-07-09 Thread Bertold Bernreuter via InterPhil
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Call for Papers

Theme: Towards a Global Intellectual History of an Unequal World
Subtitle: 1945-Today
Type: Two-Day Symposium
Institution: Aarhus University
Location: Aarhus (Denmark)
Date: 10.–11.6.2021
Deadline: 31.8.2020

__


This two-day symposium is designed to investigate the global
intellectual history of inequality. It will do so through a double
global lens: How have intellectuals from around the world thought
about inequality in the world?

The aim of the symposium is to contribute with a new transnational
intellectual history of inequality in different geographical and
cultural contexts. The symposium will investigate links, differences
and similarities between different intellectual traditions, as well
as the circulation of inequality concepts and knowledge across
countries. It aspires to facilitate a unique transcultural and
multi-linguistic knowledge about inequality concepts, contributing to
the fields of global conceptual and intellectual history. The
symposium will aim at a special journal issue on the global
intellectual history of inequality, exploring relationships between
geographical anchoring (place) and thinking on inequality in history.
We are delighted that the journal Global Intellectual History has
kindly agreed to be the host of this special issue.  

Critics of global intellectual history have rightfully pointed out
that few connections are actually truly global (planetary), but can
much more adequately be described as transnational or transcultural
(or ‘transcolonial’ or ‘transimperial’) connections. Taking this
criticism into account, we are interested both in learning more about
the intellectual histories of inequality in non-western countries,
including in non-English, indigenous languages. Secondly, we are
interested in learning more about intellectual and conceptual
histories of transnational connections between various parts of the
world, such as North-South and South-South connections and
intellectual biographies of key thinkers on inequality whose
histories are linked to several countries and continents. How did
intellectuals across the globe address inequalities in a post-world
war II age of ‘development’, promises of universal human rights, new
data on inequalities, and of the crucial historical dynamics of the
Cold War and decolonization?

Background

Global inequality is one of the major challenges facing the world
community. In 2015, the United Nations adopted a new set of world
goals, including bringing down inequality (both within and between
nations). Studies of ‘global inequality’ have surged in the social
sciences and the humanities in the last couple of decades. More
broadly, inequality is more than just the simple negation of
equality. Dating back to Jean-Jacques Rousseau and up until Thomas
Piketty among others, writings on inequality have constituted a
separate field of inquiry. In intellectual history, studies on
inequality have tended to focus on canonical works or a nation state
setting. We do not yet have a global intellectual history of (global)
inequality. There is a genuine need for a transnational and
transcontinental perspective which not only compares different
geographical spaces, but also studies the connectivity in important
exchanges of ideas and concepts within the South (as in the history
of the Non-Aligned Movement), and between North and South.

Themes: Space, Temporality, Legitimization  

We are especially interested in contributions on the intellectual
histories of inequality from ‘non-Western’ areas, cultures and
languages, and in contributions that map out transnational and
transcultural connections in the intellectual histories of
inequality. The latter could be — but is not limited to — for example:

- South-North or South-South connections
- Intellectual biographies of (émigré) scholars
- International organizations as a transnational intellectual
  ‘inequality space’
- Knowledge asymmetries between Northern and Southern concepts of
  inequality
- Geographical experiences shaping the thoughts of key development
  economists or other prominent intellectuals on inequality
- How particular traditions of thinking on inequality — from
  dependency theory to modernization theory, from neoclassical trade
  theory to world systems theory — crossed continents and borders
- The role of indigenous concepts and political and natural languages
  on inequality
- Lesser known (marginal, women, indigenous) voices in the global
  intellectual history of inequality
- While this symposium is mainly devoted to the era from 1945 until
  the present day, we very much welcome proposals which go further
  back in history

Inequality is a multidimensional phenomenon, and many different
terminologies exist, distinguishing between, for example, national,
international and global inequality; inequalities of class, gender
and race/ethnicity; horizontal vs.

InterPhil: CFA: Postdoctoral Fellowships on Migration

2020-07-09 Thread Bertold Bernreuter via InterPhil
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Call for Applications

Theme: Migration
Type: Andrew W. Mellon Postdoctoral Fellowship in the Humanities
Institution: Wolf Humanities Center, University of Pennsylvania
Location: Philadelphia, PA (USA)
Date: 2021–2022
Deadline: 15.10.2020

__


Five Andrew W. Mellon Postdoctoral Fellowships in the Humanities are
available for the 2021-2022 academic year on the general topic of
Migration. The Wolf Humanities Center's Postdoctoral Fellowships are
open to junior scholars in the humanities who are no more than five
years out of their doctorate. Preference will be given to candidates
not yet in tenure track positions, whose proposals are
interdisciplinary, who have not previously enjoyed use of the
resources of the University of Pennsylvania, and who would
particularly benefit from and contribute to Penn's intellectual life.

The programs of the Wolf Humanities Center are conceived through
yearly topics that invite broad interdisciplinary collaboration. For
the 2021-2022 academic year, our topic will be Migration.

The Fellowship carries a stipend of $59,300 plus a $3000 research
fund and single-coverage health insurance (fellows are responsible
for coverage for any dependents). Fellows teach one undergraduate
course in addition to conducting their research.

We are keen to support projects that contribute to the dismantling of
racism as it exists within the humanities. We know that such efforts
can take an infinite variety of forms, and we encourage you to
include in the course of your application an explanation of how your
scholarship contributes to this effort if it does.


2021-2022 Topic: Migration
Application Deadline: October 15, 2020

- The PhD (and its international equivalent, such as the DPhil) is
the only eligible terminal degree, and applicants must be humanists
or those in such allied fields as anthropology or history of science.
Ineligible categories include an MFA or any other doctorate such as
EdD, social scientists, scholars in educational curriculum building,
and performing artists (note: scholars of performance are eligible).

- Scholars who received or will receive their PhD between December 1,
2015 and December 1, 2020 are eligible to apply. You must have your
degree in hand, or have passed your defense, no later than December
1, 2020 to be eligible. Your application will not be considered
unless this condition is met (i.e., you are ineligible to apply if
you will defend or otherwise submit your dissertation anytime in
2021). You are eligible to apply if you pass your defense by December
1, 2020, but will not graduate until May 2020.

- Scholars are required to spend the year (August–May) in residence
at Penn.

- During their year in residence, Fellows pursue their proposed
research, are required to teach one course during the year, and must
also participate in the Center's weekly Mellon Research Seminar
(Tuesdays, 12:00–1:50), presenting their research at one of those
seminars.

- The fellowship is open to all scholars, national and international,
who meet eligibility requirements.

Visa eligibility: International scholars outside of North America are
appointed under a J-1 visa (Research Scholar status). Scholars
seeking to hold an H-1B visa during the fellowship year at Penn are
ineligible (no exceptions can be made). The Wolf Humanities Center
reserves the right to cancel awards if the recipient is unable to
meet this condition. Applicants should consult the international
programs office at their current university to confirm eligibility
before applying for this fellowship. If awarded a fellowship,
international scholars are required to be in residence August 1,
2021–May 31, 2022.

More information:
https://wolfhumanities.upenn.edu/fellowships/andrew-w-mellon-postdoctoral-fellowship-humanities




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