Re: Steven Williams Case - more factual information

2004-12-18 Thread JMHACLJ
In a message dated 12/17/2004 3:22:37 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

 I had a neighbor, who characterized himself as "a born again Christian."  Knowing that I am Jewish, he one day presented me with literature from "Jews for Jesus."  He explained to me his reasons for doing so, and I told him that I've thought about religion a great deal, even taught the philosophy of religion, and I have well-decided beliefs on the matter and essentially concluded thanks but no thanks. Our "good neighbor" relationship was none the worse--indeed, it probably became richer--as a result of this episode. Had he pursued his religious inclinations to convert me, or had I persisted in challenging his convictions, our relationship might not have withstood the test of time.

This narrative is evidence aplenty that the discussion can move forward in meaningful ways without the "proselytizing" crutch to aid it.  Notice that you say he "presented" you the material and he "explained" his reasons for doing so.  

It's a small matter to make these mortals so happy.

Jim Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-17 Thread Newsom Michael








But “the greatest level of
generality” does not produce any solutions to the problem of how to treat
members of minority religions.  So the abstract notion that “teaching”
religion is somehow constitutional flies in the face of the hard facts of life:
namely that teaching and proselytizing religion tend to go hand in hand.

 

Those who favor “teaching”
religion in the common schools have the burden, it seems to me, of establishing,
in concrete, real world terms, that their programs will be limited to
teaching.  That strikes me, by the way, as a tall order indeed.  They haven’t
made the case yet.  

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Thursday, December 16, 2004
12:22 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information

 



Now you have made patent your
concern:  proselytization.  But you seem to agree that teaching about
religion is something other than proselytization.  (As an aside, I always
wonder that those with whom we agree never proselyze, they only offer
irrefutable arguments, while those whose views are disagreeable are readily
described as proselytizing.  There is, it seems, a knee-jerking content to
the term that makes it valuable in guiding discussions away from
substance.)  I will concede that the First Amendment, as construed in the
recent decisions of the Supreme Court, bars proselyzing by school officials
(not by students acting on their own).  But will you concede that, at
least at the greatest level of generality that there is no constitutional
impediment to teaching about religion?





 





Jim "Can't We All Just Get
Along" Henderson





Senior Counsel





ACLJ








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Re: Steven Williams Case - more factual information

2004-12-17 Thread RJLipkin




In a message dated 12/17/2004 12:20:40 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:

  Its importance in communication is not subject to dispute.  My 
  messages on this subject have been to the effect of its incalculable value in 
  steering the hearer from rational considerations of that which is tendered 
  through efforts described pejoratively as proselyzation.  Who could 
  dispute the importance of a hammer to a carpenter?  Nonetheless, when the 
  carpenter uses the hammer to open windows, we could all agree, I supposed, 
  that misuse and abuse was occurring.
 
If its importance is not 
subject to dispute, then why the fuss?  Many distinctions, dichotomies, and 
terms may in certain circumstances distort discourse.  Why not just 
view "proselytizing" as one more term to explicate and argue about. In other 
words, rather than insist that some terms are inevitably used pejoratively and 
accordingly steer the conversation away from rationality, include these terms in 
the conversation and deliberate about whether they are useful or not. 
 
I had a neighbor, who 
characterized himself as "a born again Christian."  Knowing that I am 
Jewish, he one day presented me with literature from "Jews for Jesus."  He 
explained to me his reasons for doing so, and I told him that I've thought about 
religion a great deal, even taught the philosophy of religion, and I have 
well-decided beliefs on the matter and essentially concluded thanks but no 
thanks. Our "good neighbor" relationship was none the worse--indeed, it probably 
became richer--as a result of this episode. Had he pursued his religious 
inclinations to convert me, or had I persisted in challenging 
his convictions, our relationship might not have withstood the test of 
time.  But neither one of us pursued his inclinations in this regard, and 
in my view, that's the way it should be.
 
Bobby

 
Robert Justin 
LipkinProfessor of LawWidener University School of 
LawDelaware
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Re: Steven Williams Case - more factual information

2004-12-17 Thread Steven Jamar

On Friday, December 17, 2004, at 12:18  PM, [EMAIL PROTECTED] wrote:

The question of how much it is being used/abused I reflected on anecdotally from my experience litigating these cases for nearly twenty years.  A very quick electronic search on Lexis, of Supreme Court briefs, reveals some 300 plus briefs in which the term is employed, and when the precise term "proselytizing" is searched, the number is 151, with the bulk of its uses being -- no surprise -- in cases involving religion in the schools.  And no further surprise, it is principally used by certain members of the usual gang of suspects on one side. 

But even if it used by only one side, that does not mean it is being misused or used pejoratively.  Some teachers sometimes proselytize.  Sometimes what one side would characterize as proselytization the other side would as well.  Sometimes the other side would not.

Having been told that both evangelism and proselytization are Christian obligations (I understand the first easily enough, but have some trouble with the second as a matter of interpretting the gospels), I just don't see it as pejorative in general.

I think an objective study of the question will bear it out, and may pursue it myself when time allows.
 
[snip]

  Proselytizing is a provocative term unless used in a self-deprecating fashion and is likely to do less good than ready substitutes for it.

such as?

-- 
Prof. Steven D. Jamar vox:  202-806-8017
Howard University School of Law   fax:  202-806-8428
2900 Van Ness Street NW	mailto:[EMAIL PROTECTED]
Washington, DC  20008  http://www.law.howard.edu/faculty/pages/jamar

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. For where your treasure is, there will your heart be also. 

Matthew 6:19-21
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Re: Steven Williams Case - more factual information

2004-12-17 Thread JMHACLJ



In a message dated 12/17/2004 11:34:47 AM Eastern Standard Time, [EMAIL PROTECTED] writes:
(1) How important is the term in our conceptual scheme, (2) How much is it being abused, and (3) How difficult is it to rehabilitate the term, for example, by pointing out its salience in our conceptual scheme as a reason for being more circumspect in avoiding its abuse.
Its importance in communication is not subject to dispute.  My messages on this subject have been to the effect of its incalculable value in steering the hearer from rational considerations of that which is tendered through efforts described pejoratively as proselyzation.  Who could dispute the importance of a hammer to a carpenter?  Nonetheless, when the carpenter uses the hammer to open windows, we could all agree, I supposed, that misuse and abuse was occurring.
 
The question of how much it is being used/abused I reflected on anecdotally from my experience litigating these cases for nearly twenty years.  A very quick electronic search on Lexis, of Supreme Court briefs, reveals some 300 plus briefs in which the term is employed, and when the precise term "proselytizing" is searched, the number is 151, with the bulk of its uses being -- no surprise -- in cases involving religion in the schools.  And no further surprise, it is principally used by certain members of the usual gang of suspects on one side.  I think an objective study of the question will bear it out, and may pursue it myself when time allows.
 
As for question number three, I think that some terms just don't get rehabbed.  The "N" word is a good example.  Is proselytizing (and its many forms) so shocking to the conscience, so jarring to structured thought, that it is incapable of rehabilitation.  I don't know.  I do know that after nearly twenty years of having that term thrown about by litigators on one side of this issue to describe activities which, when performed by shillers for the Key Club, the Young Dems/Repubs, the Odyssey of the Mind crew, etc, is otherwise described as persuasive advocacy or the like, doubts reasonably exist that the enterprise of saving proselytizing from itself are worth the time they will take.
 
Of course, if you are seriously interested in rescuing the term, I hope that you will make an even handed commitment regarding the term.  Every activity in which a true believer seeks to convince others of the true cause should be called proselytizing.  Thus, the coach was proselytizing young men at the gymnasium, in hopes of filling out the ranks of his team.  McGruff the Crime Dog was proselytizing children to take a bite out of crime.  Stephen Jay Gould was a masterful commentator on the field of evolutionary biology and proselytized for his clearly neoDarwinian approach.
 
That's about what the effort is worth.  I would urge the secular value of Paul's instruction.  I became all things to all people so that I might win some to Christ.  Proselytizing is a provocative term unless used in a self-deprecating fashion and is likely to do less good than ready substitutes for it.
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-17 Thread RJLipkin





In a message dated 12/17/2004 10:59:31 AM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
Jim's 
  point is that persuasion with which one agrees istypically not labeled 
  "proselytizing". Rather, that term is reserved forpersuasion which is 
  thought to be improper--and such impropriety is usuallyin the eye of the 
  beholder. Where the main use of a term is pejorative, itmay not be a very 
  helpful term.
I appreciate Mark's 
remarks, but I understood Jim to be saying just what Mark attributes to him 
above. Perhaps, my post was unclear. Let me try again.  Evaluating the 
benefits of using a distinction (or a term) seems to require three 
elements:  (1) How important is the term in our conceptual scheme, (2) 
How much is it being abused, and (3) How difficult is it to rehabilitate the 
term, for example, by pointing out its salience in our conceptual scheme as a 
reason for being more circumspect in avoiding its abuse. For Jim to be right, in 
my view, he would need to say much more than people often use 
the term, "proselytizing" say, as a pejorative term, and "teaching" as 
an honorific term to hammer home their own partisan views. Consequently, my 
remarks were directed, even if inelegantly stated, to the fact, as I see it, 
that for Jim's' assault on the distinction to be plausible, he needed to address 
the three elements above.  I do not see that Jim has succeeded in doing 
so. 
 
Bobby
 
Robert Justin 
LipkinProfessor of LawWidener University School of 
LawDelaware
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RE: Steven Williams Case - more factual information

2004-12-17 Thread Scarberry, Mark
As I read Jim's post, he is not denying what Bobby says, that there is a
difference between objectively teaching about religion on the one hand, and
trying to persuade on the other. In fact, Jim's post says that he accepts
that distinction. Jim's point is that persuasion with which one agrees is
typically not labeled "proselytizing". Rather, that term is reserved for
persuasion which is thought to be improper--and such impropriety is usually
in the eye of the beholder. Where the main use of a term is pejorative, it
may not be a very helpful term.

Mark Scarberry
Pepperdine

-Original Message-
From: [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: 12/16/2004 7:22 PM
Subject: Re: Steven Williams Case - more factual information

In a message dated 12/16/2004 9:55:49 PM Eastern Standard Time,
[EMAIL PROTECTED] writes:

If you think that experience requires a different conclusion, then you
simply have not read the opposing briefs of a variety of groups on the
opposite side from me in numerous constitutional cases.


I think briefs are one of the worst examples of testing the
importance of the distinction between teaching and proselytizing. Briefs
are advocacy pieces, usually (in my experience a long time ago as a
federal appellate clerk) poorly done.  Impartiality, if it exists at
all, is not likely to be found in briefs. Indeed, it might be oxymoronic
to contend that impartiality is or should be a goal of brief writing. 
 
The distinction between impartiality and advocacy, of course,
itself is one of those troubling distinctions (or perhaps dichotomies)
whose use might be counterproductive generally.  Still shouldn't we
exhibit patience when hearing someone using this distinction to see if
that particular person is sensitive to its importance and is also
sensitive to the ease of abusing it. Only a few people, Stanley Fish
comes to mind if his work is not completely based in irony, sincerely
believe that these distinctions are meaningless, incoherent or
necessarily subject to abuse. Finally, distinctions such as "teaching
and "proselytizing" and "impartiality" and "advocacy" as well as a host
of others are currently defining characteristics of our conceptual
discourse.  Abandoning these distinctions, while not impossible I
suppose, requires a revolution in conceptual discourse similar to the
types of revolutions in science Kuhn wrote about. Rejecting our current
conceptual discourse is not impossible, but the cost is enormous and
should not be borne without an extraordinary justification.
 
Bobby
 
Robert Justin Lipkin
Professor of Law
Widener University School of Law
Delaware
 <> 
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Re: Steven Williams Case - more factual information

2004-12-17 Thread JMHACLJ



In a message dated 12/16/2004 5:14:36 PM Eastern Standard Time, [EMAIL PROTECTED] writes:
namely that teaching and proselytizing religion tend to go hand in hand.
Another very good reason for eliminating public schools, or as my liberal friends so often want to do, relying on the canadian model, under which public and parochial schools are funded.  Then all are accommodated and the realpolitik of NEA proselyzation does not threaten people of faith.
 
Jim Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-16 Thread Marc Stern










They are wrong be about it being unconstitutional
to teach religion because the Supreme Court-including its most liberal and separationist
justices –have said so repeatedly beginning no later than Schempp. It is
also impossible to teach many subjects well without an understanding of
religion-i.e. current events and history. The failure of history texts to
grapple with religion in the 70’s and 80’s –documented inter
alia by an important  study conducted by People for the American Way or Americans
United-I have forgotten which for the moment--  led to widespread disenchantment
with public education in some elements of the population. The silence was
interpreted –not always incorrectly-as a conclusion that religion was not
very important as a social force or that it is always socially retrogressive. Cutting
out evangelical Christianity from the abolitionist movement  or ignoring
the Christian roots of Martin Luther King’ s leadership role in the civil
rights struggle says something about a texts’ view of the importance of
religion.

Much the same can be said for Bible as
literature courses or comparative religion courses. These can surely be taught
reasonably objectively if one tries and they cover a subject matter that is
culturally important.  Such courses cannot be Sunday school classes in
public school garb, but it is not hard to meet that standard. It is unfortunate
that Mr. Williams course of conduct suggests otherwise and that he finds
defenders but the fundamental point remains true.

Marc Stern

 

From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Newsom Michael
Sent: Wednesday, December 15, 2004
3:37 PM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case
- more factual information



 

Could you explain why liberals are wrong?

 

-Original Message-
From: Marc Stern
[mailto:[EMAIL PROTECTED] 
Sent: Friday, December 10, 2004
1:12 PM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case -
more factual information

 

.



Liberals are sometimes
suspicious of efforts to teach about religion in the public schools. They are
wrong to think that such teaching is unconstitutional or unwise.:





 





 








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Re: Steven Williams Case - more factual information

2004-12-16 Thread RJLipkin




In a message dated 12/16/2004 9:55:49 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
If you 
  think that experience requires a different conclusion, then you simply have 
  not read the opposing briefs of a variety of groups on the opposite side from 
  me in numerous constitutional cases.

I think briefs are one of 
the worst examples of testing the importance of the distinction between teaching 
and proselytizing. Briefs are advocacy pieces, usually (in my experience a long 
time ago as a federal appellate clerk) poorly done.  Impartiality, if it 
exists at all, is not likely to be found in briefs. Indeed, it might be 
oxymoronic to contend that impartiality is or should be a goal of brief writing. 

 
The distinction between 
impartiality and advocacy, of course, itself is one of those troubling 
distinctions (or perhaps dichotomies) whose use might be counterproductive 
generally.  Still shouldn't we exhibit patience when hearing someone using 
this distinction to see if that particular person is sensitive to 
its importance and is also sensitive to the ease of abusing 
it. Only a few people, Stanley Fish comes to mind if his work is not 
completely based in irony, sincerely believe that these distinctions are 
meaningless, incoherent or necessarily subject to abuse. Finally, 
distinctions such as "teaching and "proselytizing" and "impartiality" and 
"advocacy" as well as a host of others are currently defining characteristics of 
our conceptual discourse.  Abandoning these distinctions, while not 
impossible I suppose, requires a revolution in conceptual discourse similar to 
the types of revolutions in science Kuhn wrote about. Rejecting our current 
conceptual discourse is not impossible, but the cost is enormous and should 
not be borne without an extraordinary justification.
 
Bobby
 
Robert Justin 
LipkinProfessor of LawWidener University School of 
LawDelaware
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Re: Steven Williams Case - more factual information

2004-12-16 Thread RJLipkin





In a message dated 12/16/2004 9:20:48 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
The word 
  is used loosely often, this I grant, but there is a difference between 
  teaching about and proselytization howsoever easily one can drift from one 
  to the other if unwary or if not trying to avoid doing 
so.
Conceptually, Steve 
must be right. Right? To denigrate this distinction means that at least in 
principle, we can draw the distinction.  Of course, in fact the distinction 
might be difficult to apply or even susceptible to abuse, but the cases where 
what was thought to be an important (interesting, useful, etc.) distinction 
proves wrong are, I would think, rare. 
 
So it goes with the 
distinction between "teaching" and "proselytizing." If both sides in a 
controversy accuse the other of proselytizing not teaching, it is unlikely that 
the distinction is meaningless or incoherent, or that its use is always 
partisan. One can, of course, counsel others not to use the distinction, or at 
least not to use it as a dispositive mechanism. But such counsel presupposes the 
intelligibility of the distinction, not its incoherence, and certainly not the 
inevitability of its abuse in public discourse.
 
Bobby
 
 
Robert Justin 
LipkinProfessor of LawWidener University School of 
LawDelaware
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Re: Steven Williams Case - more factual information

2004-12-16 Thread JMHACLJ
Steve,

I will not limit that remark to myself.  In fact I do not make this use of the term.  But in a constitutional law career nearing the twenty year mark, I no longer feel tentative about expressing what I think candor would require most to admit:  proselyzing is the ugly term (even though it is actually a perfectly fine word) used to poison the minds of individuals to whom its users are communicating about the persuasive efforts of others.  If you think that experience requires a different conclusion, then you simply have not read the opposing briefs of a variety of groups on the opposite side from me in numerous constitutional cases.

By the way, you may have missed part of my point.  I readily concede that such activities, whether powerful and persuasive (because we like the speaker or his ideas) or proselyzing (because we mistrust the speaker or his  motivations), are different in kind from teaching about religion.  I understand Professor Newsome's argument that actually teaching about religion is accomplished at best imperfectly (and I'd agree with his conclusion but not likely with his reasoning), but I don't think that imperfect accomplishments are reason to abandon worthy enterprises.

Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-16 Thread Steven Jamar

On Thursday, December 16, 2004, at 12:22  PM, [EMAIL PROTECTED] wrote:
(As an aside, I always wonder that those with whom we agree never proselyze, they only offer irrefutable arguments, while those whose views are disagreeable are readily described as proselytizing.  There is, it seems, a knee-jerking content to the term that makes it valuable in guiding discussions away from substance.)  

please limit this to yourself, it if is indeed true for you.  It is not true in my experience, except for some close minded zealots -- with whom I haven't much direct contact these days.  The word is used loosely often, this I grant, but there is a difference between teaching about and proselytization howsoever easily one can drift from one to the other if unwary or if not trying to avoid doing so.

-- 
Prof. Steven D. Jamar   vox:  202-806-8017
Howard University School of Law fax:  202-806-8567
2900 Van Ness Street NW   mailto:[EMAIL PROTECTED]
Washington, DC  20008   http://www.law.howard.edu/faculty/pages/jamar/

"There is no cosmic law forbidding the triumph of extremism in America."

Thomas McIntyre
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Re: Steven Williams Case - more factual information

2004-12-16 Thread FRAP428
In a message dated 12/16/04 5:25:48 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

if we leave it to other non-public institutions to teach about it.

Well, nongovernmental institutions anyway. I admit to a bit of concern regarding the use of the terms public and government interchangeably.  One can opine that religion has been thrown out of the public square when the only square the Establishment Clause addresses is that portion of public life "owned" in a sense by the government. As I look around (despite teapot tempests over "Season's Greetings" and "Happy Holidays") I see an abundance of religious _expression_--much of it, to be sure, on private property but property that is either open to the public or expressing a belief/statement/viewpoint that the public sees/can see at will. So I guess it should be asked, "Define 'public.'"

Sometimes, it seems that some religious conservatives conflate the separation of church and state and Establishment Clause jurisprudence (Engel and its progeny) with the nongovernmental secularization (coarsening?) of the culture. Some ascribe the secularization of the culture to the former and wish to use the machinery of the state to reduce it. 

Frances R. A. Paterson, J.D., Ed.D.
Associate Professor
Department of Educational Leadership
Valdosta State University
Valdosta, GA 31698
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RE: Steven Williams Case - more factual information

2004-12-16 Thread Newsom Michael








There is a place in a civil society for
common schools.  Given the commitment, of at least some of us, to
religious pluralism, the teaching/proselytizing of religion needs to happen
somewhere else.  I am certainly not arguing for the elimination of the
public schools.

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Thursday, December 16, 2004
5:19 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information

 





In a message dated 12/16/2004
5:14:36 PM Eastern Standard Time, [EMAIL PROTECTED] writes:





namely that teaching and
proselytizing religion tend to go hand in hand.







Another very good reason for
eliminating public schools, or as my liberal friends so often want to do,
relying on the canadian model, under which public and parochial schools are
funded.  Then all are accommodated and the realpolitik of NEA proselyzation
does not threaten people of faith.





 





Jim Henderson





Senior Counsel





ACLJ








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RE: Steven Williams Case - more factual information

2004-12-16 Thread Newsom Michael








Actually, one could reach a different
conclusion about “ignoring” religion in the common schools:
religion is sufficiently important to so many Americans, but since we hold a
wide range of religious or philosophical views, that we respect religion, its
uniqueness and its diversity, if we leave it to other non-public institutions
to teach about it.

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Thursday, December 16, 2004
2:49 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information

 





In a message dated 12/16/2004
11:54:26 AM Eastern Standard Time, [EMAIL PROTECTED] writes:





It is not wrong to be
concerned about stigma and exclusion, as some members of the Court have noted
over the years.  







But this is why education must
including teaching about religion.  Stigma and exclusion attach to the
things we disregard, the things we discount, the things we devalue.  Few
things more effectively communicate disregard, discounted importance, and
devaluation as well as the act of ignoring.





 





Jim Henderson





Senior Counsel





ACLJ








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Re: Steven Williams Case - more factual information

2004-12-16 Thread JMHACLJ



In a message dated 12/16/2004 11:54:26 AM Eastern Standard Time, [EMAIL PROTECTED] writes:
It is not wrong to be concerned about stigma and exclusion, as some members of the Court have noted over the years.  
But this is why education must including teaching about religion.  Stigma and exclusion attach to the things we disregard, the things we discount, the things we devalue.  Few things more effectively communicate disregard, discounted importance, and devaluation as well as the act of ignoring.
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-16 Thread JMHACLJ


Now you have made patent your concern:  proselytization.  But you seem to agree that teaching about religion is something other than proselytization.  (As an aside, I always wonder that those with whom we agree never proselyze, they only offer irrefutable arguments, while those whose views are disagreeable are readily described as proselytizing.  There is, it seems, a knee-jerking content to the term that makes it valuable in guiding discussions away from substance.)  I will concede that the First Amendment, as construed in the recent decisions of the Supreme Court, bars proselyzing by school officials (not by students acting on their own).  But will you concede that, at least at the greatest level of generality that there is no constitutional impediment to teaching about religion?
 
Jim "Can't We All Just Get Along" Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-16 Thread Newsom Michael








You are, of course, right in theory, but I
think that practical experience undercuts the theory.  That is the point
that liberals, like me, make all of the time.  More importantly, practical
experience teaches, I think, that if public schools were to teach what you
would have them teach, that those students who belong to religious traditions
that, historically, were not involved in abolitionism or the civil rights
movement, will invariably be made to feel less American, feel more like
outsiders.  It is not wrong to be concerned about stigma and exclusion, as
some members of the Court have noted over the years.  

 

People like Jonathan D. Sarna, R. Laurence
Moore, and others have demonstrated that there are “counter narratives,”
the stories of members of minority religions becoming Americans.  We need
to “teach” those stories too.  But I hear no groundswell
urging that public schools teach the story of the Americanization (for want of
a better term) of Catholics, Jews, Eastern Orthodox, Muslims, Hindus,
Buddhists, Animists, Pagans, Native Americans, and others, and how these groups
all too often had to contend with a majoritarian religion that was disinclined
to let them in on their own terms.  I hear no hue and cry that we “teach”
about the positive contributions to American history and society that members
of minority religions have made.  The only complaints about not enough “teaching”
about religion in the common schools seem to come largely from members of the
same religion – over and over again, like a broken record, and what they
really want to do is to have the public schools celebrate their religion.

 

With regard to the Bible, here we run into
a buzz saw.  If we take evangelical Protestantism at its word, to read the
Bible is to worship God.  The Bible functions, for evangelicals, much like
a sacrament functions for Catholics.  Bible-as-literature courses clearly
are problematic because I seriously doubt that in American school rooms, the “worship”
dimension of Bible reading can be eliminated or kept out.  This has
constitutional implications.  I don’t see the same problem with scripture
from other religions.  But I could be wrong on this point since I do not
know much about non-Christian religions.  Again, I don’t hear a hue
and cry to teach the Koran or the holy works of Buddhism or Hinduism.

 

I believe, and I suspect a fair number of
liberals believe, that the asymmetry that I have described has constitutional
implications.  I don’t think that we are wrong.  We may
disagree with you, but that does not make us wrong.   

 

-Original Message-
From: Marc Stern [mailto:[EMAIL PROTECTED]

Sent: Thursday, December 16, 2004
10:23 AM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case
- more factual information

 



They are wrong be about
it being unconstitutional to teach religion because the Supreme Court-including
its most liberal and separationist justices –have said so repeatedly
beginning no later than Schempp. It is also impossible to teach many subjects
well without an understanding of religion-i.e. current events and history. The
failure of history texts to grapple with religion in the 70’s and
80’s –documented inter alia by an important  study conducted
by People for the American Way or Americans United-I have forgotten which for
the moment--  led to widespread disenchantment with public education in
some elements of the population. The silence was interpreted –not always
incorrectly-as a conclusion that religion was not very important as a social
force or that it is always socially retrogressive. Cutting out evangelical
Christianity from the abolitionist movement  or ignoring the Christian
roots of Martin Luther King’ s leadership role in the civil rights
struggle says something about a texts’ view of the importance of
religion.

Much the same can be said
for Bible as literature courses or comparative religion courses. These can
surely be taught reasonably objectively if one tries and they cover a subject
matter that is culturally important.  Such courses cannot be Sunday school
classes in public school garb, but it is not hard to meet that standard. It is
unfortunate that Mr. Williams course of conduct suggests otherwise and that he
finds defenders but the fundamental point remains true.

Marc Stern

 

From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Newsom Michael
Sent: Wednesday, December 15, 2004
3:37 PM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case
- more factual information



 

Could you explain why
liberals are wrong?

 

-Original Message-
From: Marc Stern
[mailto:[EMAIL PROTECTED] 
Sent: Friday, December 10, 2004
1:12 PM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case -
more factual information

 

.



Liberals
are sometimes suspicious of efforts to teach about religion in the public
schools. They are wrong to think that such

RE: Steven Williams Case - more factual information

2004-12-16 Thread Newsom Michael








Of
course there is.  One can’t use the public schools to teach one
religion to the exclusion of all others.  At the very least that looks
like endorsement.  Teaching about religion in general as opposed to
teaching about one or a small number of religions has proven to be difficult,
to say the least.  The line between “teaching” and proselytizing
is remarkably indistinct.  The EC prohibits teachers from proselytizing
their students.  Thus, to the extent that teaching about and proselytizing
overlap, and, I think that the empirical evidence would back this up, the EC
does speak to teaching about religion. 

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Thursday, December 16, 2004
7:58 AM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information

 

In a message dated 12/15/2004
4:53:39 PM Eastern Standard Time, [EMAIL PROTECTED] writes:




No, that isn’t the
rub.  There is nothing like the EC that speaks to either biology or
oxygen.



Precisely.  And there's nothing in the EC that speaks to teaching about
religion.

Jim "Copies of the Constitution Available for Your Use" Henderson
Senior Counsel
ACLJ






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Re: Steven Williams Case - more factual information

2004-12-16 Thread JMHACLJ
In a message dated 12/15/2004 4:53:39 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

No, that isnât the rub.  There is nothing like the EC that speaks to either biology or oxygen.

Precisely.  And there's nothing in the EC that speaks to teaching about religion.

Jim "Copies of the Constitution Available for Your Use" Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-16 Thread Newsom Michael








Actually, it is too burdensome because far
too many teachers would refuse to utter those words.  Would  Williams ever say
those words? 

 

-Original Message-
From: A.E. Brownstein
[mailto:[EMAIL PROTECTED] 
Sent: Friday,
 December 10, 2004 5:49 PM
To: Law & Religion issues for
Law Academics
Subject: Re: Steven Williams Case
- more factual information

 

I'm not sure that I understand the point here. Is it
that it is acceptable for public school teachers to teach religious beliefs
such as the resurrection of Jesus as historical fact? 

Or is it that it is too burdensome for teachers to be "saddled" with
the responsibility of telling their students when a class discusses religion
that "In the United States, we live under a constitutional system
committed to religious liberty. Americans believe in many different religious
faiths and the tenets of these faiths are often inconsistent with each
other.  Adherence to religious beliefs is a matter left to individuals and
faith communities to decide for themselves.  That is why the government
and the public schools do not tell people what religion, if any, they should
follow. When we study religion in this class, we are studying what different
people believe; not what people should believe. Our government and our public
schools have no authority to declare religious truth." 

Alan Brownstein







At 04:18 PM 12/10/2004 -0500, you wrote:



In a message dated 12/10/2004 1:14:11 PM Eastern
Standard Time, [EMAIL PROTECTED] writes:

He teaches the resurrection as historical fact,
even though it is   a religious belief which I and millions of other
Americans deny. 

Marc raises an interesting point here.  Because
he has a belief about something that may be (or may not) a fact, he disputes
the propriety of Mr. Williams' teaching about the incident as a fact. 
>From that leap, I suppose, is derived the expurgation principle by which every
fact of religious significance becomes suspect as an instructional device.
 
Will we really saddle our public school teachers with the burden of
saying:  "of course, some people do not agree that this fact is true,
some people specifically state that the circumstances described by this fact
are false, some people find the assertion of this fact as a true historical
incident an affront to them personally because they do not hold to that fact
and to their religious faith." ??
 
Jim Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information .:.

2004-12-15 Thread Menard, Richard H.



Come 
on.  Are these tits and tats really what this list is for?  A little 
restraint goes a long way.

  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of Newsom 
  MichaelSent: Wednesday, December 15, 2004 4:53 PMTo: Law 
  & Religion issues for Law AcademicsSubject: RE: Steven Williams 
  Case - more factual information .:.
  
  No, that isn't the 
  rub.  There is nothing like the EC that speaks to either biology or 
  oxygen.
   
  -Original 
  Message-From: 
  [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] Sent: Wednesday, December 15, 2004 3:53 
  PMTo: 
  [EMAIL PROTECTED]Subject: Re: Steven Williams Case - more 
  factual information
   
  
  
  In a message dated 12/15/2004 
  3:47:17 PM Eastern Standard Time, [EMAIL PROTECTED] 
  writes:
  
Rather 
than saddling teachers with a burden, perhaps the better course of action is 
not to try to "teach" religion in the public schools at 
all.
  
  Of course, one might try to teach 
  biology without discussing oxygen.  Can it be done?  Sure.  
  Should it be done?  That, my friend, is the rub.
  
   
  
  Jim 
  Henderson
  
  Senior 
  Counsel
  
  ACLJ

Sidley Austin Brown & Wood LLP mail server made the following annotations on 12/15/2004, 04:06:50 PM
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RE: Steven Williams Case - more factual information

2004-12-15 Thread Newsom Michael








No, that isn’t the rub.  There is nothing
like the EC that speaks to either biology or oxygen.

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Wednesday, December 15, 2004
3:53 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information

 





In a message dated 12/15/2004
3:47:17 PM Eastern Standard Time, [EMAIL PROTECTED] writes:





Rather than saddling
teachers with a burden, perhaps the better course of action is not to try to
“teach” religion in the public schools at all.







Of course, one might try to teach
biology without discussing oxygen.  Can it be done?  Sure. 
Should it be done?  That, my friend, is the rub.





 





Jim Henderson





Senior Counsel





ACLJ








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Re: Steven Williams Case - more factual information

2004-12-15 Thread JMHACLJ



In a message dated 12/15/2004 3:47:17 PM Eastern Standard Time, [EMAIL PROTECTED] writes:
Rather than saddling teachers with a burden, perhaps the better course of action is not to try to âteachâ religion in the public schools at all.
Of course, one might try to teach biology without discussing oxygen.  Can it be done?  Sure.  Should it be done?  That, my friend, is the rub.
 
Jim Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-15 Thread Newsom Michael








Rather than saddling teachers with a
burden, perhaps the better course of action is not to try to “teach”
religion in the public schools at all.

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] 
Sent: Friday, December 10, 2004
4:18 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information

 





In a message dated 12/10/2004
1:14:11 PM Eastern Standard Time, [EMAIL PROTECTED] writes:





He teaches the
resurrection as historical fact, even though it is   a religious
belief which I and millions of other Americans deny. 







Marc raises an interesting point
here.  Because he has a belief about something that may be (or may not) a
fact, he disputes the propriety of Mr. Williams' teaching about the
incident as a
fact.  From that leap, I suppose, is derived the expurgation principle by
which every fact of religious significance becomes suspect as an instructional
device.





 





Will we really saddle our public
school teachers with the burden of saying:  "of course, some people
do not agree that this fact is true, some people specifically state that the
circumstances described by this fact are false, some people find the assertion
of this fact as a true historical incident an affront to them personally
because they do not hold to that fact and to their religious faith." ??





 





Jim Henderson





Senior Counsel





ACLJ








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RE: Steven Williams Case - more factual information

2004-12-15 Thread Newsom Michael








Could you explain why liberals are wrong?

 

-Original Message-
From: Marc Stern
[mailto:[EMAIL PROTECTED] 
Sent: Friday, December 10, 2004
1:12 PM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case
- more factual information

 

.



Liberals are sometimes
suspicious of efforts to teach about religion in the public schools. They are
wrong to think that such teaching is unconstitutional or unwise.:





 





 








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Re: Steven Williams Case - more factual information

2004-12-13 Thread Ed Brayton




Even more interesting in that story, I think, are two things. First, a
spokesman for the school district points out that the 5th grade
textbook that Mr. Williams uses contains a full copy of the Declaration
of Independence. That alone shows that the ADF's press release titled
"Declaration of Independence Banned from Classroom" was the sort of
dishonest public relations nonsense that is common in this area. In
light of that, one would hope that Jim Henderson would not continue to
argue that the ADF's press release was honest. Obviously the
Declaration was never "banned from the classroom".

Second, there is the quote from Mr. Williams himself where he says, "My
agenda is to give my students an accurate representation of history."
One might be more likely to take that claim seriously if his handouts
did not contain numerous false quotations never said by the men they
are attributed to, and one entire document that is fraudulently
attributed to one of them. If his goal is accuracy, he's not doing a
very good job of achieving that goal.

Ed Brayton

Marty Lederman wrote:

  
  
  
  Chip
Lupu is unable to post from home and asked that I forward this to the
list:
   
   
  NPR
ran a story yesterday on the Williams case.  The link is here:
  
  http://www.npr.org/templates/story/story.php?storyId=4224577.  According to the story, the
principal had received many complaints about Williams over the past
year or more, and the complaints had come from many different parents.
Parents interviewed in the story said that Williams brought up God,
Jesus, and Christian principles in math, science, and other subjects in
addition to U.S. history, and that he sometimes did so many times per
day.
  
If that is an accurate description of Mr. Williams' behavior in a fifth
grade public school class, is it not obvious that the principal is
acting constitutionally and responsibly (I would describe it as "well
within the zone of Establishment Clause discretion") in monitoring Mr.
Williams' assignments?  Eugene Volokh was exactly right last week when
he asserted that the relevant question here is NOT whether a particular
assignment is a violation of the Establishment Clause -- as you can
see, we can argue endlessly about the particulars of hypotheticals --
but rather whether, in light of all of the circumstances, the principal
acted within the constitution in looking over Mr. Williams' shoulder. 
The idea that Williams has any sort of First Amendment right to insist
upon teaching in the ways described in the NPR program seems wholly
preposterous.
  
  



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Re: Steven Williams Case - more factual information

2004-12-13 Thread Steven Jamar
I've said it before; I'll say it again:  Don't cloud the issue with facts!
:)

NPR ran a story yesterday on the Williams case.  The link is here:

http://www.npr.org/templates/story/story.php?storyId=4224577.  According to the story, the principal had received many complaints about Williams over the past year or more, and the complaints had come from many different parents. Parents interviewed in the story said that Williams brought up God, Jesus, and Christian principles in math, science, and other subjects in addition to U.S. history, and that he sometimes did so many times per day.

-- 
Prof. Steven D. Jamar   vox:  202-806-8017
Howard University School of Law fax:  202-806-8567
2900 Van Ness Street NW   mailto:[EMAIL PROTECTED]
Washington, DC  20008   http://www.law.howard.edu/faculty/pages/jamar/

"I do not at all resent criticism, even when, for the sake of emphasis, it for a time parts company with reality."

Winston Churchill, speech to the House of Commons, 1941
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Re: Steven Williams Case - more factual information

2004-12-13 Thread Marty Lederman



Chip Lupu is 
unable to post from home and asked that I forward this to the 
list:
 
 
NPR ran a story 
yesterday on the Williams case.  The link is here:http://www.npr.org/templates/story/story.php?storyId=4224577.  According to the story, the principal had 
received many complaints about Williams over the past year or more, and the 
complaints had come from many different parents. Parents interviewed in the 
story said that Williams brought up God, Jesus, and Christian principles in 
math, science, and other subjects in addition to U.S. history, and that he 
sometimes did so many times per day.If that is an accurate description 
of Mr. Williams' behavior in a fifth grade public school class, is it not 
obvious that the principal is acting constitutionally and responsibly (I would 
describe it as "well within the zone of Establishment Clause discretion") in 
monitoring Mr. Williams' assignments?  Eugene Volokh was exactly right last 
week when he asserted that the relevant question here is NOT whether a 
particular assignment is a violation of the Establishment Clause -- as you can 
see, we can argue endlessly about the particulars of hypotheticals -- but rather 
whether, in light of all of the circumstances, the principal acted within the 
constitution in looking over Mr. Williams' shoulder.  The idea that 
Williams has any sort of First Amendment right to insist upon teaching in the 
ways described in the NPR program seems wholly preposterous.Chip Lupu 
Ira C. LupuF. Elwood & Eleanor Davis Professor of 
LawGeorge Washington University School of Law 2000 H St., NW 
Washington, DC 20052(202)994-7053 

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  To: [EMAIL PROTECTED] 
  Sent: Saturday, December 11, 2004 2:39 
  PM
  Subject: Re: Steven Williams Case - more 
  factual information
  In a message dated 12/10/2004 1:16:46 PM 
  Pacific Standard Time, [EMAIL PROTECTED] 
  writes:
  I looked over each of these assignments and I am dumbfounded by 
the assertion that these assignments inculcate belief.  They seem well 
crafted to guide a student into studying the tenets of, and learning about, 
important aspects of the Christian religion, and about the connection 
between the Christian religion and the formation and progress of this 
Nation. I disagree that Mr. Williams' assignment sheet, 
  if authentic, is a "well crafted" history lesson for reasons already 
  explicated in detail by others, particularly Ed Brayton.  I also agree 
  with all those who have stated that if the assignment sheet is authentic, Mr. 
  Williams does not have much of a case.But, the hypothetical issue 
  Marty Lederman framed at the beginning of the week ("not whether the school 
  may restrict Mr. Williams' preferred mode of teaching, but whether it must") 
  is a much closer question.And, I agree with Jim Henderson that Mr. 
  Williams' purported assignments to learn about Easter are similar to the 
  assignments to learn about Islam used by the Byron Union School District that 
  were upheld last year by a federal judge in the Northern District of 
  California and are now on appeal to the Ninth Circuit. See, for example, the 
  amicus brief to the Ninth Circuit from the Californian School Boards And 
  National School Boards Associations in pdf format 
  at:http://www.nsba.org/site/view.asp?TRACKID=&VID=50&CID=470&DID=34136And, 
  finally, I also agree with Jim Henderson that there is nothing per se 
  unconstitutional about being a bad history teacher, about teaching only one 
  side of a historical controversy, or even about teaching bogus history. If Mr. 
  Williams were teaching only the viewpoint that Ronald Reagan was responsible 
  for the fall of the Soviet Union or if Mr. Williams were using bogus evidence 
  to deny the Holocaust, he'd be a bad teacher, but there's no Establishment 
  Clause issue.The subject about which Mr. Williams is teaching, 
  however, is the historical relationship between the US government and religion 
  ("the role of religion at the nation's founding" and "the reasons for the 
  Establishment Clause in the First Amendment" according to paragraph 41 of his 
  complaint), making the case a kind of "bank shot" endorsement case. Mr. 
  Williams isn't so much directly endorsing religion as a state agent today 
  (unless such facts come out), but, he is using one-sided and possibly bogus 
  evidence to teach that the US government endorsed Christianity in the past. 
  Williams' purported assignment sheet uses dubious sources to support the 
  contentions that the US Constitution is "only for a moral and religious 
  people" and the US government was "founded on Christian principles." I expect 
  the "excerpted" sources listed in paragraph 40 of Williams' complaint will 
  turn out to be simila

Re: Steven Williams Case - more factual information

2004-12-11 Thread EDarr1776
In a message dated 12/10/2004 4:50:07 PM Central Standard Time, [EMAIL PROTECTED] writes:


I'm not sure that I understand the point here. Is it that it is acceptable for public school teachers to teach religious beliefs such as the resurrection of Jesus as historical fact? 

Or is it that it is too burdensome for teachers to be "saddled" with the responsibility of telling their students when a class discusses religion that "In the United States, we live under a constitutional system committed to religious liberty. Americans believe in many different religious faiths and the tenets of these faiths are often inconsistent with each other.  Adherence to religious beliefs is a matter left to individuals and faith communities to decide for themselves.  That is why the government and the public schools do not tell people what religion, if any, they should follow. When we study religion in this class, we are studying what different people believe; not what people should believe. Our government and our public schools have no authority to declare religious truth." 

Alan Brownstein


Just making a quick check, I can't find that the assignment on Easter meets any of the national standards urged under the various federal acts, nor does it meet any of the standards we have in Texas.  

Is there any argument that the assignment meets any state's standards?  Can we see the standards?

Ed Darrell
Dallas
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Re: Steven Williams Case - more factual information

2004-12-11 Thread AAsch
In a message dated 12/11/2004 2:44:20 PM Pacific Standard Time, [EMAIL PROTECTED] writes:


Wouldn't all of this "balancing" have to be prediated on showing that Jefferson and (sometimes) Madison are representative of the founders' views?  This is not at all obvious, especially on the question of religion.  As judges are notoriously bad historians, I'm not sure that this is such an easy case (or, perhaps that quality is what might make it easy for them).
Richard Dougherty


I'm not saying that the John Adams quote from Mr. Williams' purported assignment sheet should be replaced by quotes from Jefferson or Madison as more "representative of the founders' views." I don't think there is a single "representative of the founders' views." Not only do their views conflict with each other, but, as I pointed out, Madison's view of the constitutionality of presidential religious proclamations is contradicted by his own actions. That's why I generally don't find original intent arguments to be persuasive, but that's a different subject...

By "balancing," I mean that instead of teaching only one side of the controversy, Mr. Williams should teach the controversy. And, I'm saying that while one-sided history teaching is generally not a constitutional issue, when the subject being taught is "the role of religion at the nation's founding" and "the reasons for the Establishment Clause in the First Amendment," there are First Amendment concerns. It's just as problematic for a public school teacher to say the US government endorsed Christianity as it is for the teacher to say the US government endorses Christianity. 

By the way, I'm not claiming to be a historian or political scientist, certainly not on par with someone responsible for "Thomas Jefferson and the Rule of Law: Executive Power and American Constitutionalism." I'm just working off the strength of a BA in history from Yale that's more than a dozen years old. I hope that doesn't make me a "bad historian."

Allen Asch
erstwhile ACLU cooperating attorney
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Re: Steven Williams Case - more factual information

2004-12-11 Thread Richard Dougherty
Wouldn't all of this "balancing" have to be prediated on showing that Jefferson 
and (sometimes) Madison are representative of the founders' views?  This is not 
at all obvious, especially on the question of religion.  As judges are 
notoriously bad historians, I'm not sure that this is such an easy case (or, 
perhaps that quality is what might make it easy for them).
Richard Dougherty

-- Original Message --
From: [EMAIL PROTECTED]
Reply-To: Law & Religion issues for Law Academics <[EMAIL PROTECTED]>
Date:  Sat, 11 Dec 2004 14:39:15 EST

>In a message dated 12/10/2004 1:16:46 PM Pacific Standard Time, 
>[EMAIL PROTECTED] writes:
>
>
>> I looked over each of these assignments and I am dumbfounded by the 
>> assertion that these assignments inculcate belief.  They seem well crafted 
>> to guide 
>> a student into studying the tenets of, and learning about, important aspects 
>> of the Christian religion, and about the connection between the Christian 
>> religion and the formation and progress of this Nation. 
>
>I disagree that Mr. Williams' assignment sheet, if authentic, is a "well 
>crafted" history lesson for reasons already explicated in detail by others, 
>particularly Ed Brayton.  I also agree with all those who have stated that if 
>the 
>assignment sheet is authentic, Mr. Williams does not have much of a case.
>
>But, the hypothetical issue Marty Lederman framed at the beginning of the 
>week ("not whether the school may restrict Mr. Williams' preferred mode of 
>teaching, but whether it must") is a much closer question.
>
>And, I agree with Jim Henderson that Mr. Williams' purported assignments to 
>learn about Easter are similar to the assignments to learn about Islam used by 
>the Byron Union School District that were upheld last year by a federal judge 
>in the Northern District of California and are now on appeal to the Ninth 
>Circuit. See, for example, the amicus brief to the Ninth Circuit from the 
>Californian School Boards And National School Boards Associations in pdf 
>format at:
>
>http://www.nsba.org/site/view.asp?TRACKID=&VID=50&CID=470&DID=34136
>
>And, finally, I also agree with Jim Henderson that there is nothing per se 
>unconstitutional about being a bad history teacher, about teaching only one 
>side 
>of a historical controversy, or even about teaching bogus history. If Mr. 
>Williams were teaching only the viewpoint that Ronald Reagan was responsible 
>for 
>the fall of the Soviet Union or if Mr. Williams were using bogus evidence to 
>deny the Holocaust, he'd be a bad teacher, but there's no Establishment Clause 
>issue.
>
>The subject about which Mr. Williams is teaching, however, is the historical 
>relationship between the US government and religion ("the role of religion at 
>the nation's founding" and "the reasons for the Establishment Clause in the 
>First Amendment" according to paragraph 41 of his complaint), making the case 
>a 
>kind of "bank shot" endorsement case. Mr. Williams isn't so much directly 
>endorsing religion as a state agent today (unless such facts come out), but, 
>he is 
>using one-sided and possibly bogus evidence to teach that the US government 
>endorsed Christianity in the past. Williams' purported assignment sheet uses 
>dubious sources to support the contentions that the US Constitution is "only 
>for 
>a moral and religious people" and the US government was "founded on Christian 
>principles." I expect the "excerpted" sources listed in paragraph 40 of 
>Williams' complaint will turn out to be similarly dubious and tendentious.
>
>A more balanced debate on the subject could well be a valid history lesson in 
>a public school, though it may be overly ambitious for the fifth grade. The 
>study of the claim that our law is based on Christian principles could include 
>Jefferson's letter to Dr. Thomas Cooper in which he argues "from the 
>settlement of the Saxons to the introduction of Christianity among them, that 
>system of 
>religion could not be a part of the common law, because they were not yet 
>Christians, and if, having their laws from that period to the close of the 
>common 
>law, we are able to find among them no such act of adoption, we may safely 
>affirm (though contradicted by all the judges and writers on earth) that 
>Christianity neither is, nor ever was a part of the common law." See this 
>address:
>
>http://www.stephenjaygould.org/ctrl/jefferson_cooper.html
>
>Or, a balanced approach could include many other statements Jefferson made 
>about Christianity like "And the day will come when the mystical generation of 
>Jesus, by the supreme being as his father in the womb of a virgin will be 
>classed with the fable of the generation of Minerva in the brain of Jupiter." 
>See 
>this address:
>
>http://www.stephenjaygould.org/ctrl/jefferson_adams.html
>
>Maybe Williams' distribution of GW Bush's National Prayer Day proclamation 
>could be balanced with Madison's argument that such preside

Re: Steven Williams Case - more factual information

2004-12-11 Thread AAsch
In a message dated 12/10/2004 1:16:46 PM Pacific Standard Time, [EMAIL PROTECTED] writes:


I looked over each of these assignments and I am dumbfounded by the assertion that these assignments inculcate belief.  They seem well crafted to guide a student into studying the tenets of, and learning about, important aspects of the Christian religion, and about the connection between the Christian religion and the formation and progress of this Nation. 

I disagree that Mr. Williams' assignment sheet, if authentic, is a "well crafted" history lesson for reasons already explicated in detail by others, particularly Ed Brayton.  I also agree with all those who have stated that if the assignment sheet is authentic, Mr. Williams does not have much of a case.

But, the hypothetical issue Marty Lederman framed at the beginning of the week ("not whether the school may restrict Mr. Williams' preferred mode of teaching, but whether it must") is a much closer question.

And, I agree with Jim Henderson that Mr. Williams' purported assignments to learn about Easter are similar to the assignments to learn about Islam used by the Byron Union School District that were upheld last year by a federal judge in the Northern District of California and are now on appeal to the Ninth Circuit. See, for example, the amicus brief to the Ninth Circuit from the Californian School Boards And National School Boards Associations in pdf format at:

http://www.nsba.org/site/view.asp?TRACKID=&VID=50&CID=470&DID=34136

And, finally, I also agree with Jim Henderson that there is nothing per se unconstitutional about being a bad history teacher, about teaching only one side of a historical controversy, or even about teaching bogus history. If Mr. Williams were teaching only the viewpoint that Ronald Reagan was responsible for the fall of the Soviet Union or if Mr. Williams were using bogus evidence to deny the Holocaust, he'd be a bad teacher, but there's no Establishment Clause issue.

The subject about which Mr. Williams is teaching, however, is the historical relationship between the US government and religion ("the role of religion at the nation's founding" and "the reasons for the Establishment Clause in the First Amendment" according to paragraph 41 of his complaint), making the case a kind of "bank shot" endorsement case. Mr. Williams isn't so much directly endorsing religion as a state agent today (unless such facts come out), but, he is using one-sided and possibly bogus evidence to teach that the US government endorsed Christianity in the past. Williams' purported assignment sheet uses dubious sources to support the contentions that the US Constitution is "only for a moral and religious people" and the US government was "founded on Christian principles." I expect the "excerpted" sources listed in paragraph 40 of Williams' complaint will turn out to be similarly dubious and tendentious.

A more balanced debate on the subject could well be a valid history lesson in a public school, though it may be overly ambitious for the fifth grade. The study of the claim that our law is based on Christian principles could include Jefferson's letter to Dr. Thomas Cooper in which he argues "from the settlement of the Saxons to the introduction of Christianity among them, that system of religion could not be a part of the common law, because they were not yet Christians, and if, having their laws from that period to the close of the common law, we are able to find among them no such act of adoption, we may safely affirm (though contradicted by all the judges and writers on earth) that Christianity neither is, nor ever was a part of the common law." See this address:

http://www.stephenjaygould.org/ctrl/jefferson_cooper.html

Or, a balanced approach could include many other statements Jefferson made about Christianity like "And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerva in the brain of Jupiter." See this address:

http://www.stephenjaygould.org/ctrl/jefferson_adams.html

Maybe Williams' distribution of GW Bush's National Prayer Day proclamation could be balanced with Madison's argument that such presidential proclamations should be unconstitutional (or maybe just contrast Madison's argument against his own religious proclamations as president). See this address:

http://www.stephenjaygould.org/ctrl/madison_livingston.html

Or, instead of tendentious excerpts, Williams could just supply all the documents available at this address:

http://press-pubs.uchicago.edu/founders/tocs/amendI_religion.html

Thus, though I agree with Jim Henderson that being a bad history teacher creates no constitutional issue "unless some standard can be identified that embodies the concerns of the First Amendment," when the subject being taught is the relationship between the US government and religion, Williams' one-sided, bogus approach does create ju

Re: Steven Williams Case - more factual information

2004-12-11 Thread Steven Jamar
I like Prof. Levinson's hypo.  Here's another one:
Under Islam, Jesus is believed to have been born of the Virgin Mary and 
is considered a holy prophet.  Read the Koran and other Islamic 
religion sources and contrast this view to the Christian view of Jesus 
as Messiah.

On Friday, December 10, 2004, at 02:16  PM, Sanford Levinson wrote:
Imagine the following assignment by a Jewish teacher to his class in
World History two weeks before Easter (when, it so happens, the 
syllabus
for the course is treating the Holocaust):

The account of Jesus's trial and subsequent punishment as set out in 
the
Christian Gospels is viewed by many historians and theologians as a
central source of anti-Semitism and the cause of persecution and,
indeed, massacre, of Jews throughout the ages.  Please read the various
accounts of Jesus's trial in the four Gospels and indicate why someone
might view them as anti-Semitic.  (Is there significant variation among
the Gospels in this regard?)

Would anyone on this list who supports Mr. Williams have any problems
with this assignment?

--
Prof. Steven D. Jamar vox:  202-806-8017
Howard University School of Law   fax:  202-806-8428
2900 Van Ness Street NW mailto:[EMAIL PROTECTED]
Washington, DC  20008  http://www.law.howard.edu/faculty/pages/jamar
Nothing worth doing is completed in our lifetime,
Therefore, we are saved by hope.
Nothing true or beautiful or good makes complete sense in any immediate 
context of history;
Therefore, we are saved by faith.
Nothing we do, however virtuous, can be accomplished alone.
Therefore, we are saved by love.
No virtuous act is quite a virtuous from the standpoint of our friend 
or foe as from our own;
Therefore, we are saved by the final form of love which is forgiveness.

Reinhold Neibuhr
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Re: Steven Williams Case - more factual information

2004-12-11 Thread EDarr1776
In a message dated 12/10/2004 9:29:46 PM Central Standard Time, [EMAIL PROTECTED] writes:


In a message dated 12/10/2004 6:14:05 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

Isn't it absolutely compelled that public school teachers say something like this?  I would be outraged if a teacher presented as "fact" the giving of the Ten Commandments to Moses at Mount Sinai or, for that matter, the Exodus from Egypt, given that there is, alas, not the slightest evidence for the presence of Hebrews in Egypt or archeological artifacts of a Hebrew/Jewish presence in Sinai.  (This doesn't prevent me from happily celebrating the Exodus at seder every spring, though one of the questions raised in the discussion has been how one comes to terms with the lack of evidence.)

To which fact sets must this disclaimer be appended?  No living civil war veterans, nor I think any widow thereof, so any fact dating from approximately the Civil War or before?

Facts not visually captured by even early daguerrotype photography?  Subject only to recall by then contemporaries?

Every historical "fact" predating our own consciousness?

I think that approach is silly.  And it is not called for by anything in the Constitution or its amendments.  But if there is a principle that it embodies or reflects and it can be articulated that would be helpful.

Jim Henderson
Senior Counsel
ACLJ  


Then the issue one for evidence analysis, not Constitutional analysis.  I think most courts could or would take judicial note of the occurrence of the American Civil War, or of the Constitution (the document still exists), the life of Washington (we have writings in his hand), the life of Napoleon, etc., etc.  The remaining physical evidence of the life of Alexander the Great is sparse, but still there.  

It seems to me that the argument for this set of lesson plans seems grounded on a rejection of usual evidence standards.  I'd be nervous defending that, even apart from the fact that the lesson plan is wholly out of bounds for any U.S. history standards I can find.

Ed Darrell
Dallas
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Re: Steven Williams Case - more factual information

2004-12-11 Thread EDarr1776
In a message dated 12/10/2004 11:18:35 AM Central Standard Time, [EMAIL PROTECTED] writes (about the assignment to study Easter):


*John Adams wrote, "Our constitution was made only for a moral and 
religious people. It is wholly inadequate to the government of any 
other." He also wrote a paper called, "American Independence was 
Achieved Upon the Principles of Christianity." Write a one page report 
on why he felt so strongly that this nation should be founded on 
Christian principles and quote from primary sources.



What would be the reaction of the teacher were a student to turn in Adams' denial of the religious view the teacher assumes here, in Adams' exchanges with Jefferson?  

Did any student do that?

Ed Darrell
Dallas
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Re: Steven Williams Case - more factual information

2004-12-11 Thread Alan Leigh Armstrong
In California 5th grade is US history.
6th grade is from the beginning of history to the fall of Rome.
7th grade goes on from the fall of Rome. Some discussion of Islam is 
appropriate for 7th grade.

My wife teaches 6th grade. For the Egypt part, they mummify chicken 
legs. One year, those students and parents who were willing, went to 
see Joseph and the Amazing Technicolor Dream Coat.

Alan
Law Office of Alan Leigh Armstrong
Serving the Family & Small Business Since 1984
18652 Florida St., Suite 225
Huntington Beach CA 92648-6006
714-375-1147   Fax 714 375 1149
[EMAIL PROTECTED]
[EMAIL PROTECTED]
www.alanarmstrong.com
KE6LLN
On Dec 10, 2004, at 11:27 AM, Ed Brayton wrote:

Steven Jamar wrote:
Is it a sociology class? I think it depends a lot on purpose and 
presentation.
Mr. Williams teaches 5th grade.
Ed Brayton
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Re: Steven Williams Case - more factual information

2004-12-11 Thread JMHACLJ



In a message dated 12/10/2004 1:44:29 PM Eastern Standard Time, [EMAIL PROTECTED] writes:
It seems to me that the only relevant question in terms of this lawsuit is whether any of those assignments are properly given by this teacher to his students, not whether they might hypothetically be okay in a different set of circumstances. I say they clearly are not.

Well, why?  I looked over each of these assignments and I am dumbfounded by the assertion that these assignments inculcate belief.  They seem well crafted to guide a student into studying the tenets of, and learning about, important aspects of the Christian religion, and about the connection between the Christian religion and the formation and progress of this Nation. 
 
The only way that such dogmatic rejections of the propriety of Mr. Williams' easter assignment could be justified is if no assignment involving the reading of the Easter story from the Bible may be made in a public school, if no writing assignment ever may require a student to "respond" to themes such as sacrifice, resurrection, hope, new life.  I realize that I am asking persons who challenge the propriety of this assignment sheet to offer some demonstration of its unconstitutionality beyond the bare assertion of it; and I realize that such calls for proof often are charged by others as a dodge for real analysis.  But I am truly perplexed.  This assignment sheet does not, to my reading of it, do anything other that provide the means for a student to learn about these subjects.
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton




It seems to me that the only relevant question in terms of this lawsuit
is whether any of those assignments are properly given by this teacher
to his students, not whether they might hypothetically be okay in a
different set of circumstances. I say they clearly are not. And I
didn't take Marc's remarks as humorous at all. I think he's right. If
that handout is indicative of the supplemental material that he was
passing out to his students, I predict, as Marc did, that they will
lose in court and probably lose fairly decisively and may well end up
having to pay the costs of the school district in defending itself. 

Ed Brayton

[EMAIL PROTECTED] wrote:

  
  
  Marc's humorous riposte provides, I suppose, all the analysis
that he thinks the Williams' assignment justifies.  Having doubts,
after laboring in the woodshed from time to time, that such humorous
but otherwise pointless posts add anything of substance to the
discussion, I will ask those who care to respond to it this question:
   
  Is there any circumstance in the American public schooling
context in which any of these assignments may properly be given to
students?  If there are, what are they?  If there are not, why not?  
   
  Jim Henderson
  Senior Counsel
  ACLJ
  

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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ
In a message dated 12/10/2004 4:28:29 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

Student writes "only a person of very low intelligence could believe this.  The works studied are less realistic than the Wizard of Oz and contemptible."  Only the worst form of moral monstr could believe that people who did believe in him deserve to be damned forever."  What grade.  Does it matter whether the teacher thinks the student got Christianity right?  Who determines what constitutes getting Christianity right?

If the assignment is to write an opinion piece, then that is the teacher's problem, as I indicated in an earlier post.  If the syllabus makes relevant to the grading performance on standards of grammar and composition, those factors can be given their proper weight, but the opinion expressed, however infantile and uninformed, should not be downgraded because of the view expressed.

Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ
In a message dated 12/10/2004 5:18:22 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

But a corollary to
the view that the state may not have opinions about the merits of Luke
is that the state may not have opinions about what is an appropriate
analysis of the book of Luke.


Nothing in the Constitution requires this approach.  Why may not a teacher evaluate adherence to rules of grammar, punctuation, style, citation, etc., in grading an analytic treatment of Luke, while specifically and scrupulously eschewing any grade-flation (up or down) based upon adherence to or rejection a system of religious faith to which Luke may be relevant?

Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ
In a message dated 12/10/2004 5:50:07 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

I'm not sure that I understand the point here. Is it that it is acceptable for public school teachers to teach religious beliefs such as the resurrection of Jesus as historical fact? 


Alan, this is a nice twist of approach but simply recharacterizing something that IS a fact AS a belief cannot possible be the basis for imposing this burdensome nonsense on the instructional program.  It is a historically verifiable fact, employing then contemporary sources, that Abraham Lincoln put forward the possibility that the bloodletting of the Civil War was a judgment of God on the national sin of the peculiar institution.  Because this fact relates to a belief, do the constitutional hackles rise?

What about other facts that rub against beliefs?  Martin Luther King certainly believed that all men are created equal.  Must the history teacher caution students that not everyone believes in God, or in creators, if he references the views of Dr. King?

Again, I think, unless some standard can be identified that embodies the concerns of the First Amendment, these burdensome additions to the teacher's desk are unjustifiable.

Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ
In a message dated 12/10/2004 6:14:05 PM Eastern Standard Time, [EMAIL PROTECTED] writes:

Isn't it absolutely compelled that public school teachers say something like this?  I would be outraged if a teacher presented as "fact" the giving of the Ten Commandments to Moses at Mount Sinai or, for that matter, the Exodus from Egypt, given that there is, alas, not the slightest evidence for the presence of Hebrews in Egypt or archeological artifacts of a Hebrew/Jewish presence in Sinai.  (This doesn't prevent me from happily celebrating the Exodus at seder every spring, though one of the questions raised in the discussion has been how one comes to terms with the lack of evidence.)

To which fact sets must this disclaimer be appended?  No living civil war veterans, nor I think any widow thereof, so any fact dating from approximately the Civil War or before?

Facts not visually captured by even early daguerrotype photography?  Subject only to recall by then contemporaries?

Every historical "fact" predating our own consciousness?

I think that approach is silly.  And it is not called for by anything in the Constitution or its amendments.  But if there is a principle that it embodies or reflects and it can be articulated that would be helpful.

Jim Henderson
Senior Counsel
ACLJ  
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RE: Steven Williams Case - more factual information

2004-12-10 Thread Sanford Levinson



Jim Henderson asks, I 
think rhetorically,
Will we really saddle our public school teachers with the burden of 
saying:  "of course, some people do not agree that this fact is true, some 
people specifically state that the circumstances described by this fact are 
false, some people find the assertion of this fact as a true historical incident 
an affront to them personally because they do not hold to that fact and to their 
religious faith." ??
 
 
Isn't it absolutely compelled that public 
school teachers say something like this?  I would be outraged if a teacher 
presented as "fact" the giving of the Ten Commandments to Moses at Mount Sinai 
or, for that matter, the Exodus from Egypt, given that there is, alas, not the 
slightest evidence for the presence of Hebrews in Egypt or archeological 
artifacts of a Hebrew/Jewish presence in Sinai.  (This doesn't prevent me 
from happily celebrating the Exodus at seder every spring, though one of the 
questions raised in the discussion has been how one comes to terms with the lack 
of evidence.)
 
sandy
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Re: Steven Williams Case - more factual information

2004-12-10 Thread A.E. Brownstein


I'm not sure that I understand the point here. Is it that it is
acceptable for public school teachers to teach religious beliefs such as
the resurrection of Jesus as historical fact? 
Or is it that it is too burdensome for teachers to be "saddled"
with the responsibility of telling their students when a class discusses
religion that "In the United States, we live under a constitutional
system committed to religious liberty. Americans believe in many
different religious faiths and the tenets of these faiths are often
inconsistent with each other.  Adherence to religious beliefs is a
matter left to individuals and faith communities to decide for
themselves.  That is why the government and the public schools do
not tell people what religion, if any, they should follow. When we study
religion in this class, we are studying what different people believe;
not what people should believe. Our government and our public schools
have no authority to declare religious truth." 
Alan Brownstein



At 04:18 PM 12/10/2004 -0500, you wrote:
In a message dated 12/10/2004
1:14:11 PM Eastern Standard Time, [EMAIL PROTECTED] writes:


He teaches the resurrection
as historical fact, even though it is   a religious belief
which I and millions of other Americans deny. 

Marc raises an interesting point here.  Because he has a belief
about something that may be (or may not) a fact, he disputes the
propriety of Mr. Williams' teaching about the incident as a
fact.  From that leap, I suppose, is derived the expurgation
principle by which every fact of religious significance becomes suspect
as an instructional device.
 
Will we really saddle our public school teachers with the burden of
saying:  "of course, some people do not agree that this fact is
true, some people specifically state that the circumstances described by
this fact are false, some people find the assertion of this fact as a
true historical incident an affront to them personally because they do
not hold to that fact and to their religious faith." ??
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Mark Graber
To begin with, at least some of the questions asked for interpretation
and personal opinions.  But

1. Does Jewish law require keeping kosher.

2. May orthodox women pray at the Western Wall. etc?

MAG

>>> [EMAIL PROTECTED] 12/10/04 5:23 PM >>>
at the edges, maybe.  but students are being taught the essay form, not 
the substance.  hence they can be graded by computer -- are at many 
colleges now are, from what I read.

and there are forms of getting it right based on what is being 
presented.  what are the 4 Noble Truths of Buddhism -- you might phrase 
them a bit differently than i would, but if you didn't at least get the 
substance mostly right, you would be missing it.  It is a different 
thing to ask for an evaluation -- if the question is give a personal 
evaluation of something, then it is harder to grade other than on 
following the format given.
so are you asking for data, judgment, personal opinion, response based 
on other authorities?

sure, there will always be edges.  but that doesn't make the entire 
plane invisible


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Re: Steven Williams Case - more factual information

2004-12-10 Thread Brian Landsberg
California 5th grade curriculum appears at
.
It's hard to fit the assignment here into the state mandated
framework.

>>> [EMAIL PROTECTED] 12/10/2004 2:13:48 PM >>>
In California 5th grade is US history.

6th grade is from the beginning of history to the fall of Rome.

7th grade goes on from the fall of Rome. Some discussion of Islam is 
appropriate for 7th grade.

My wife teaches 6th grade. For the Egypt part, they mummify chicken 
legs. One year, those students and parents who were willing, went to 
see Joseph and the Amazing Technicolor Dream Coat.

Alan

Law Office of Alan Leigh Armstrong
Serving the Family & Small Business Since 1984
18652 Florida St., Suite 225
Huntington Beach CA 92648-6006
714-375-1147   Fax 714 375 1149
[EMAIL PROTECTED] 
[EMAIL PROTECTED] 
www.alanarmstrong.com 
KE6LLN
On Dec 10, 2004, at 11:27 AM, Ed Brayton wrote:

>
>
> Steven Jamar wrote:
>
>> Is it a sociology class? I think it depends a lot on purpose and 
>> presentation.
>
> Mr. Williams teaches 5th grade.
>
> Ed Brayton
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton




[EMAIL PROTECTED] wrote:

  
  
  
  In a message dated 12/10/2004 1:44:29 PM Eastern Standard Time,
[EMAIL PROTECTED] writes:
  It seems to me that the only relevant question in terms
of this lawsuit is whether any of those assignments are properly given
by this teacher to his students, not whether they might hypothetically
be okay in a different set of circumstances. I say they clearly are not.
  
  
  Well, why?  I looked over each of these assignments and I am
dumbfounded by the assertion that these assignments inculcate belief. 
They seem well crafted to guide a student into studying the tenets of,
and learning about, important aspects of the Christian religion, and
about the connection between the Christian religion and the formation
and progress of this Nation
  

Well let's look at some of the assignments, and bear in mind that the
context is the teaching of American history:

"Read the Easter story in the bible. Start reading Luke, chapter 22 and
continue to the end of the book of Luke. Write a response to some of
the themes in the Easter story of the bible: betrayal, sacrifice,
resurrection, love, hope, new life. Write a response to any of the
themes in the story using references from the bible and how they apply
to our culture today. Make a diorama of a scene from the story and
attach your written response."

Why would this in any way help one teach about American history? You
certainly can teach effectively about the role that Christianity played
in motivating certain actions taken in American history without
exploring the literary themes of the Passion story. Indeed, delving
that deeply into those themes would only distract from teaching actual
history. At the very least, it's not age-appropriate. Do you really
think that a 5th grader is capable of writing a paper on how the
resurrection theme applies to modern culture? That's the type of paper
one might write for a college-level literature class, not a 5th grade
history class. The connection to history is tenuous at very best, and
the assignment requires students to read the bible. I believe the
Supreme Court ruled against forced bible reading in 1963.

"Interview a Christian family that celebrates Easter and write about
what they do and why they do it. Write a summary of your interview and
give an oral presentation to the class on what you found using props
and anyhing appropriate to enhancing your presentation."

Again, where is the connection to history? The mere fact that many
Americans in the past were Christians does not justify requiring them
to know how modern people celebrate Easter. There's just no
relationship to the teaching of history. There may be contexts where
this assignment would be appropriate. In a high school level sociology
or comparative religion class where students are comparing different
traditions among the major religions or the role of ritual celebrations
in those religions, this could be appropriate. In a 5th grade level
history unit, it seems that the teacher is merely using the historical
fact that many Americans were Christians as an excuse to jump from the
teaching of history to the teaching of religion. Unless the assignment
has some direct bearing on the role of Easter traditions in American
history, and this one clearly does not, it's not appropriate.

"Review some of the famous teachings of Jesus Christ such as: the
Golden Rule, the Sermon on the Mount, and parable of the Good
Samaritan. Write a response to this teaching and how it is applied
today in our culture and examples of how it has shaped our nation.
Present a short oral presentation or skit to the class which
demonstrates what you learned."

Again, far too complex a question for a 5th grade student and, again,
it has no bearing on the teaching of history. I'd like to see someone
try to take, for instance, the parable of the Good Samaritan, or the
Sermon on the Mount, and tell us how this teaches us something
important about American history. Other than "some Americans in history
were Christians and Christians believe in the parable of the Good
Samaritan", there just isn't any connection to American history in this
question. There is no more connection in that than "Some Americans in
history ate beef, so discuss the role of beef in American history".

"You will pretend to be a newspaper reporter and you will need to
interview someone who works for a church near you. Ask them, what will
their church be doing to remember Jesus' death and resurrection? Why is
Easter important to them? Write a one page article based on your
interview."

This one has all the same problems as the ones above. There just isn't
any connection to the teaching of American history. Interviewing a
local church worker to find out how they're going to celebrate Easter
is not going to help them understand anything at all about American
history.

"John Adams wrote, "Our constitution was made only for a moral and
religious people. It is wholly inadequate to the government of an

Re: Steven Williams Case - more factual information

2004-12-10 Thread Steven Jamar
at the edges, maybe.  but students are being taught the essay form, not the substance.  hence they can be graded by computer -- are at many colleges now are, from what I read.

and there are forms of getting it right based on what is being presented.  what are the 4 Noble Truths of Buddhism -- you might phrase them a bit differently than i would, but if you didn't at least get the substance mostly right, you would be missing it.  It is a different thing to ask for an evaluation -- if the question is give a personal evaluation of something, then it is harder to grade other than on following the format given.
so are you asking for data, judgment, personal opinion, response based on other authorities?  

sure, there will always be edges.  but that doesn't make the entire plane invisible

On Friday, December 10, 2004, at 05:16 PM, Mark Graber wrote:

But, and this is the less polemical point, what constitutes appropriate
analysis with quotes.  And here is the modernist point, a reason, by the
way, that some members of this list think public schools unconstitution.
There is no neutral vantage point on which to do the grading.  What
constitutes a legitimate range of opinions or well argued opinions on
the merits of the book of Luke (or on progressive taxation) are
inevitably depended on some theory of religion (or taxation).  Now those
of us who think the state is entitled to have some (contestable)
opinions about taxation and teach them find no problem in claims that
the state may also have some (contestable) opinions about what are
reasonable opinions about taxation and teach them.  But a corollary to
the view that the state may not have opinions about the merits of Luke
is that the state may not have opinions about what is an appropriate
analysis of the book of Luke.

MAG

[EMAIL PROTECTED] 12/10/04 5:10 PM >>>
Student writes "only a person of very low intelligence could believe 
this.  The works studied are less realistic than the Wizard of Oz and 
contemptible."  Only the worst form of moral monstr could believe that

people who did believe in him deserve to be damned forever."  What 
grade.  Does it matter whether the teacher thinks the student got 
Christianity right?  Who determines what constitutes getting 
Christianity right?

MAG.

If that is all the student wrote, the student gets an F. If that is the 
conclusion after appropriate analysis with quotes, etc., then the grade 
would be much higher.

Alan

Law Office of Alan Leigh Armstrong
Serving the Family & Small Business Since 1984
18652 Florida St., Suite 225
Huntington Beach CA 92648-6006
714-375-1147   Fax 714 375 1149
[EMAIL PROTECTED]
[EMAIL PROTECTED]
www.alanarmstrong.com
KE6LLN
On Dec 10, 2004, at 1:27 PM, Mark Graber wrote:

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-- 
Prof. Steven D. Jamar vox:  202-806-8017
Howard University School of Law   fax:  202-806-8428
2900 Van Ness Street NW	mailto:[EMAIL PROTECTED]
Washington, DC  20008   http://www.law.howard.edu/faculty/pages/jamar

"For all men of good will May 17, 1954, came as a joyous daybreak to end the long night of enforced segregation. . . . It served to transform the fatigue of despair into the buoyancy of hope."

Martin Luther King, Jr., in 1960 on Brown v. Board of Education


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Re: Steven Williams Case - more factual information

2004-12-10 Thread Mark Graber
But, and this is the less polemical point, what constitutes appropriate
analysis with quotes.  And here is the modernist point, a reason, by the
way, that some members of this list think public schools unconstitution.
 There is no neutral vantage point on which to do the grading.  What
constitutes a legitimate range of opinions or well argued opinions on
the merits of the book of Luke (or on progressive taxation) are
inevitably depended on some theory of religion (or taxation).  Now those
of us who think the state is entitled to have some (contestable)
opinions about taxation and teach them find no problem in claims that
the state may also have some (contestable) opinions about what are
reasonable opinions about taxation and teach them.  But a corollary to
the view that the state may not have opinions about the merits of Luke
is that the state may not have opinions about what is an appropriate
analysis of the book of Luke.

MAG

>>> [EMAIL PROTECTED] 12/10/04 5:10 PM >>>
> Student writes "only a person of very low intelligence could believe 
> this.  The works studied are less realistic than the Wizard of Oz and 
> contemptible."  Only the worst form of moral monstr could believe that

> people who did believe in him deserve to be damned forever."  What 
> grade.  Does it matter whether the teacher thinks the student got 
> Christianity right?  Who determines what constitutes getting 
> Christianity right?
>  
> MAG.

If that is all the student wrote, the student gets an F. If that is the 
conclusion after appropriate analysis with quotes, etc., then the grade 
would be much higher.

Alan

Law Office of Alan Leigh Armstrong
Serving the Family & Small Business Since 1984
18652 Florida St., Suite 225
Huntington Beach CA 92648-6006
714-375-1147   Fax 714 375 1149
[EMAIL PROTECTED]
[EMAIL PROTECTED]
www.alanarmstrong.com
KE6LLN
On Dec 10, 2004, at 1:27 PM, Mark Graber wrote:

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Re: Steven Williams Case - more factual information

2004-12-10 Thread Alan Leigh Armstrong
Student writes "only a person of very low intelligence could believe 
this.  The works studied are less realistic than the Wizard of Oz and 
contemptible."  Only the worst form of moral monstr could believe that 
people who did believe in him deserve to be damned forever."  What 
grade.  Does it matter whether the teacher thinks the student got 
Christianity right?  Who determines what constitutes getting 
Christianity right?
 
MAG.
If that is all the student wrote, the student gets an F. If that is the 
conclusion after appropriate analysis with quotes, etc., then the grade 
would be much higher.

Alan
Law Office of Alan Leigh Armstrong
Serving the Family & Small Business Since 1984
18652 Florida St., Suite 225
Huntington Beach CA 92648-6006
714-375-1147   Fax 714 375 1149
[EMAIL PROTECTED]
[EMAIL PROTECTED]
www.alanarmstrong.com
KE6LLN
On Dec 10, 2004, at 1:27 PM, Mark Graber wrote:
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Mark Graber



Student writes 
"only a person of very low intelligence could believe this.  The works 
studied are less realistic than the Wizard of Oz and contemptible."  
Only the worst form of moral monstr could believe that people who did 
believe in him deserve to be damned forever."  What grade.  Does it 
matter whether the teacher thinks the student got Christianity right?  Who 
determines what constitutes getting Christianity right?
 
MAG.>>> 
[EMAIL PROTECTED] 12/10/04 04:15PM >>>

In a message dated 12/10/2004 1:44:29 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
It seems to me that the only relevant question in terms of this 
  lawsuit is whether any of those assignments are properly given by this teacher 
  to his students, not whether they might hypothetically be okay in a different 
  set of circumstances. I say they clearly are not.

Well, why?  I looked over each of these assignments and I am 
dumbfounded by the assertion that these assignments inculcate belief.  They 
seem well crafted to guide a student into studying the tenets of, and learning 
about, important aspects of the Christian religion, and about the connection 
between the Christian religion and the formation and progress of this 
Nation. 
 
The only way that such dogmatic rejections of the propriety of Mr. 
Williams' easter assignment could be justified is if 
no assignment involving the reading of the Easter story from the 
Bible may be made in a public school, if no writing assignment ever may 
require a student to "respond" to themes such as sacrifice, resurrection, 
hope, new life.  I realize that I am asking persons who challenge the 
propriety of this assignment sheet to offer some demonstration of its 
unconstitutionality beyond the bare assertion of it; and I realize that such 
calls for proof often are charged by others as a dodge for real analysis.  
But I am truly perplexed.  This assignment sheet does not, to my reading of 
it, do anything other that provide the means for a student to learn about these 
subjects.
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ



In a message dated 12/10/2004 1:14:11 PM Eastern Standard Time, [EMAIL PROTECTED] writes:
He teaches the resurrection as historical fact, even though it is   a religious belief which I and millions of other Americans deny. 
Marc raises an interesting point here.  Because he has a belief about something that may be (or may not) a fact, he disputes the propriety of Mr. Williams' teaching about the incident as a fact.  From that leap, I suppose, is derived the expurgation principle by which every fact of religious significance becomes suspect as an instructional device.
 
Will we really saddle our public school teachers with the burden of saying:  "of course, some people do not agree that this fact is true, some people specifically state that the circumstances described by this fact are false, some people find the assertion of this fact as a true historical incident an affront to them personally because they do not hold to that fact and to their religious faith." ??
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton




Scarberry, Mark wrote:

  
  
  
  
  Perhaps we
should wait for confirmation that
the "Easter handout" is authentic before judging Mr. Williams based
on it. The source for it is a webpage that is very hostile to Mr.
Williams and
to the Alliance Defense Fund.
  

Yes, that's why I was sure to say "if it's authentic". The mere fact
that they disagree with Mr. Williams and the ADF is not reason in and
of itself to think it's not authentic, but it's best to be cautious.
There are other handouts that were part of the complaint, so we know
they are authentic, that contain fake or forged quotations and, quite
likely, at least one entirely forged document and perhaps two. I'm
awaiting response from a noted Washington scholar on the authenticity
of the "George Washington Prayer Journal". It was apparently only
discovered some 30 years ago and several Washington scholars have
evidently determined that it is a forgery. It also is not part of the
Library of Congress collection of Washington's writings and documents.
And I'm reasonably sure that another document quoted, attributed to
John Adams, is also fraudulent. At least two of the isolated quotes,
one from Washington and one from Jefferson, are well known to be false
quotations. 

At any rate, the question posed was if that handout is authentic,
doesn't it undermine the plaintiff's case and establish that there was
an entirely reasonable basis for the principal's policy requiring him
to get prior approval for his supplemental handouts? Seems a fair
question to pose to the people on this listserv.

Ed Brayton



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RE: Steven Williams Case - more factual information

2004-12-10 Thread Scarberry, Mark









Perhaps we should wait for confirmation that
the "Easter handout" is authentic before judging Mr. Williams based
on it. The source for it is a webpage that is very hostile to Mr. Williams and
to the Alliance Defense Fund. 

 



Mark S. Scarberry

Pepperdine University School of Law

 



-Original
Message-
From: Ed Brayton
[mailto:[EMAIL PROTECTED] 
Sent: Friday, December 10, 2004
11:44 AM
To: Law & Religion issues for Law Academics
Subject: Re: Steven Williams Case
- more factual information

 

I think the folks in the
school district that you refer to would have had a pretty strong case that many
of those assignments were impermissable. Was there ever a lawsuit filed in that
case, by the way? At any rate, it has nothing to do with this situation. Let me
ask you directly, Jim: do you think the Easter handout that I posted was
appropriate for a public school classroom? Do you think that it could or should
pass constitutional muster?

Ed Brayton






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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton




I think the folks in the school district that you refer to would have
had a pretty strong case that many of those assignments were
impermissable. Was there ever a lawsuit filed in that case, by the way?
At any rate, it has nothing to do with this situation. Let me ask you
directly, Jim: do you think the Easter handout that I posted was
appropriate for a public school classroom? Do you think that it could
or should pass constitutional muster?

Ed Brayton

[EMAIL PROTECTED] wrote:

  
  
  
  In a message dated 12/10/2004 1:55:19 PM Eastern Standard Time,
[EMAIL PROTECTED] writes:
  But would you care to lay odds on whether Mr. Williams
had his students interview a Muslim family to find out how they
celebrated Ramadan? I'd say they're probably slim to none. All of that
will of course come out in court or in depositions. 
  
  Hard to say, but many on this list will recall last year's
controversy over purported indoctrination in Islam in a California
middle school, where parents seeking an opt-out option were refused
relief from having their children spend some six weeks in immersion
study of Islam. The text used in teaching about Islam in that program,
had the following assignment in it:
  Â
  Following are excerpts and
some suggested review exercises from Across the Centuries, a Houghton
Mifflin social studies textbook for seventh-graders:
  Â
  "An Islamic term that
is often misunderstood is jihad. The term means âto struggle, to do
one's best to resist temptation and overcome evil. Under certain
conditions, the struggle to overcome evil may require action."
  Â
  "These revelations
confirmed both Muhammad's belief in one God, or monotheism, and his
role as the last messenger in a long line of prophets sent by God. The
God he believed in â Allah â is the same God of other monotheistic
religions, Judaism and Christianity. Allah, the Arabic word for God, is
the word used in the Qur'an."
  Â
  Review:
  Â
  "Writing activity.
Assume you are a Muslim soldier on your way to conquer Syria in the
year A.D. 635. Write three journal entries that reveal your thoughts
about Islam, fighting in the battle, or life in the desert."
  Â
  "Collaborative
learning. Form small groups of students to build a miniature mosque.
You may decide to use cardboard, papier-mache, or other materials. Have
one member do research at the library to find out what the insides of
mosques look like. Have another member design a building plan. And have
two members collect the building materials. Together, construct the
mosque according to your plan."
  
  Of course, that Houghton
Mifflin and a different California school district have decided to
inculcate Islam does not justify Mr. Williams' in inculcating
Christianity, if that is what he has done.Â
  Â
  Jim Henderson
  Senior Counsel
  ACLJ
  

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Re: Steven Williams Case - more factual information

2004-12-10 Thread Steven Jamar
On Friday, December 10, 2004, at 02:27  PM, Ed Brayton wrote:
Steven Jamar wrote:
Is it a sociology class? I think it depends a lot on purpose and 
presentation.
Mr. Williams teaches 5th grade.
I should have been more clear -- I was responding to Henderson's 
inquiry about could such an assignment ever be ok.

Ed Brayton
--
Prof. Steven D. Jamar   vox:  202-806-8017
Howard University School of Law fax:  202-806-8567
2900 Van Ness Street NW   mailto:[EMAIL PROTECTED]
Washington, DC  20008   http://www.law.howard.edu/faculty/pages/jamar/
"In these words I can sum up everything I've learned about life:  It 
goes on."

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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton

Steven Jamar wrote:
Is it a sociology class? I think it depends a lot on purpose and 
presentation. 
Mr. Williams teaches 5th grade.
Ed Brayton
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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ


Doubt my candor and sincerity about the matter if you choose to do so, but I would have no problem with the assignment posed by Sandy.
 
Of course, the teacher would be at great pains not to downgrade student responses that adopted viewpoints the teacher found to be odious, either that the Gospels do not inculcate anti-Semetism or that they justifiably do so or any other opinion that can be rendered in a fashion that reasonably and satisfactorily completes the assignment.  And that would be the tough part of this assignment:  grading it.
 
Jim Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-10 Thread Volokh, Eugene
Sandy's hypothetical is an excellent one, but let me add a refinement:  I'm not 
sure that this assignment would violate the Establishment Clause, or even that 
Williams' assignment did so.  Yet would anyone on the list think that it's 
unconstitutional for the school to conclude that this assignment causes more 
trouble and upset than it's worth, and that the teacher therefore ought to be 
barred from assigning it?  That, I take it, is the purely legal question in the 
Williams case.

-Original Message- 
From: [EMAIL PROTECTED] on behalf of Sanford Levinson 
Sent: Fri 12/10/2004 2:16 PM 
To: Law & Religion issues for Law Academics 
        Cc: 
    Subject: RE: Steven Williams Case - more factual information



Imagine the following assignment by a Jewish teacher to his class in
World History two weeks before Easter (when, it so happens, the syllabus
for the course is treating the Holocaust): 

The account of Jesus's trial and subsequent punishment as set out in the
Christian Gospels is viewed by many historians and theologians as a
central source of anti-Semitism and the cause of persecution and,
indeed, massacre, of Jews throughout the ages.  Please read the various
accounts of Jesus's trial in the four Gospels and indicate why someone
might view them as anti-Semitic.  (Is there significant variation among
the Gospels in this regard?)

Would anyone on this list who supports Mr. Williams have any problems
with this assignment?



-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Marc Stern
Sent: Friday, December 10, 2004 11:24 AM
To: Law & Religion issues for Law Academics
    Subject: RE: Steven Williams Case - more factual information

IF this is typical of what the teacher was complaining about being
forbidden  to teach, the only question for the court is whether
plaintiff will be liable for the school's attorneys fee under Rule 11,
Marc Stern

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton
Sent: Friday, December 10, 2004 12:18 PM
To: Law & Religion issues for Law Academics
Subject: Steven Williams Case - more factual information

The key question in the Steven Williams case, as Jim Henderson and I
agreed last week, will revolve around the facts of the case - the
contents of the handouts that were disallowed by the principal and
whether they indicate that what Mr. Williams was engaged in was
proselytizing rather than teaching history. Some of those handouts were
included in the complaint that the ADF filed
(http://www.alliancedefensefund.org/media/WilliamsvCupertinoComplaint.pd
f),
and one more has been published at
http://www.eriposte.com/philosophy/fundamentalism/StevenWilliams_Easter_
assignment.jpg.
The latter is apparently an assignment that Williams handed out about
Easter to his 5th grade class. Here is the text of that assignment:



Activities on Exploring Easter and Why it's Relevant in our Culture and
Nation

Christianity has had a huge influence on our nation and so during the
Easter season it's important to know why Christians celebrate this
'Holy'-day and what impact Jessu Christ had on our society and nation.
Pick 2 of the following activities and present them next week.

* Read the East er story in the bible. Start reading Luke, chapter 22
and continue to the end of the book of Luke. Write a resopnse to some of

the themes in the Easter story of the bible: betrayal, sacrifice,
resurrection, love, hope, new life. Write a response to any of the
themes in the story using references from the bible and how they apply
to our culture today. Make a diorama of a scene from the story and
attach your written response.

*Interview a Christian family that celebrates Easter and write about
what they do and why they do it. Write a summary of your interview and
give an oral presentation to the class on what you found using props and

antyhing appropriate to enhancing your presentation.

*John Adams wrote, "Our constitution was made only for a moral and
religious people. It is wholly inadequate to the government of any
other." He also wrote a paper called, "American Independence was
Achieved Upon the Principles of Chr

Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ



In a message dated 12/10/2004 1:55:19 PM Eastern Standard Time, [EMAIL PROTECTED] writes:
But would you care to lay odds on whether Mr. Williams had his students interview a Muslim family to find out how they celebrated Ramadan? I'd say they're probably slim to none. All of that will of course come out in court or in depositions. 
Hard to say, but many on this list will recall last year's controversy over purported indoctrination in Islam in a California middle school, where parents seeking an opt-out option were refused relief from having their children spend some six weeks in immersion study of Islam.  The text used in teaching about Islam in that program, had the following assignment in it:
 
Following are excerpts and some suggested review exercises from Across the Centuries, a Houghton Mifflin social studies textbook for seventh-graders:
 
"An Islamic term that is often misunderstood is jihad. The term means âto struggle, to do one's best to resist temptation and overcome evil. Under certain conditions, the struggle to overcome evil may require action."
 
"These revelations confirmed both Muhammad's belief in one God, or monotheism, and his role as the last messenger in a long line of prophets sent by God. The God he believed in â Allah â is the same God of other monotheistic religions, Judaism and Christianity. Allah, the Arabic word for God, is the word used in the Qur'an."
 
Review:
 
"Writing activity. Assume you are a Muslim soldier on your way to conquer Syria in the year A.D. 635. Write three journal entries that reveal your thoughts about Islam, fighting in the battle, or life in the desert."
 
"Collaborative learning. Form small groups of students to build a miniature mosque. You may decide to use cardboard, papier-mache, or other materials. Have one member do research at the library to find out what the insides of mosques look like. Have another member design a building plan. And have two members collect the building materials. Together, construct the mosque according to your plan."
Of course, that Houghton Mifflin and a different California school district have decided to inculcate Islam does not justify Mr. Williams' in inculcating Christianity, if that is what he has done. 
 
Jim Henderson
Senior Counsel
ACLJ
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Steven Jamar
Is it a sociology class?  I think it depends a lot on purpose and presentation.

I also think that we as lawyers, having been trained in a certain kind of compartmentalization and detachment and objectivity (please don't ignore the "certain kind" and blast me for an assertion I am not making), underestimate the difficulty of making the distinctions that we take for granted.  And the whole experience of a believer is different from that of an outsider and some believers believe that it would be untrue to their beliefs even to investigate other things or to present information they don't agree with as anything but falsehood.  And some of these people are teachers.

My boys experienced a variety of incidents in schools where fundamentalists or evangeilcals and in one instance even young earther Christian teachers made explicit statements about religion and religous truth and/or taught, and in one case tested, certain things that excluded as religions anything other than Islam, Christianity, and Judaism.  These were mostly social science and English teachers.

As much as they or anyone else guards against injecting beliefs into the classroom, it happens -- the time together is just so extensive and intensive.  So we need to cut a bit of slack for those sorts of things.

But there comes a time when the teachers go over the line in assignments or comments or whatever.  And this seems to be one of them.  But I would really need to know all about it to make that decision.

There are those on this list who have in the past opined that it is not possible to teach about religion without demeaning believers in the process -- it is, to them, inherent it teaching about instead of teaching the truth of it.  That level of paranoia or thin-skinnedness or world view or whatever motivates those sorts of comments cannot be responded to effectively.  There is no way around that world view.  But that does not make that world view the right one or grant it a unit veto over the rest of us who want to understand each other.

Steve

-- 
Prof. Steven D. Jamar   vox:  202-806-8017
Howard University School of Law fax:  202-806-8567
2900 Van Ness Street NW   mailto:[EMAIL PROTECTED]
Washington, DC  20008   http://www.law.howard.edu/faculty/pages/jamar/

"Whenever you find yourself on the side of the majority, it is time to pause and reflect."

Mark Twain
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton
[EMAIL PROTECTED] wrote:
Ed wrote:
Yes, that one assignment, aside from the others and in an entirely 
different context, might be appropriate. But would you care to lay 
odds on whether Mr. Williams had his students interview a Muslim 
family to find out how they celebrated Ramadan?

So my questions is: If the assignment is a violation of the students' 
rights, why does a repetition make both ok?

I think this is an oddly phrased question. The issue does not concern a 
violation of the students' rights but rather whether it is a violation 
of the establishment clause on the part of the teacher. In relation to 
that question, context matters a great deal. A teacher who assigned 
people to interview someone from each of the prominent faiths to talk 
about how they celebrated the holy days in their religion - a Muslim 
family during Ramadan, a Christian family at Christmas time, a Jewish 
family during Passover, and so forth, would have a much stronger case to 
make that he was merely trying to introduce his students to the diverse 
traditions of different groups that make up our society, an assignment 
that would have some clear non-proselytizing purpose. But a teacher who 
assigned something like this only for a Christian holiday and for no 
other could not plausibly make that argument, particularly if the only 
such assignment they gave was to learn about the tradition that 80% of 
more of them had grown up and are already familiar with. In an 
establishment clause case, such a distinction would be very important, 
would it not?

Ed Brayton
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RE: Steven Williams Case - more factual information

2004-12-10 Thread Sanford Levinson
Imagine the following assignment by a Jewish teacher to his class in
World History two weeks before Easter (when, it so happens, the syllabus
for the course is treating the Holocaust):  

The account of Jesus's trial and subsequent punishment as set out in the
Christian Gospels is viewed by many historians and theologians as a
central source of anti-Semitism and the cause of persecution and,
indeed, massacre, of Jews throughout the ages.  Please read the various
accounts of Jesus's trial in the four Gospels and indicate why someone
might view them as anti-Semitic.  (Is there significant variation among
the Gospels in this regard?) 

Would anyone on this list who supports Mr. Williams have any problems
with this assignment?

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Marc Stern
Sent: Friday, December 10, 2004 11:24 AM
To: Law & Religion issues for Law Academics
Subject: RE: Steven Williams Case - more factual information

IF this is typical of what the teacher was complaining about being
forbidden  to teach, the only question for the court is whether
plaintiff will be liable for the school's attorneys fee under Rule 11,
Marc Stern

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton
Sent: Friday, December 10, 2004 12:18 PM
To: Law & Religion issues for Law Academics
Subject: Steven Williams Case - more factual information

The key question in the Steven Williams case, as Jim Henderson and I
agreed last week, will revolve around the facts of the case - the
contents of the handouts that were disallowed by the principal and
whether they indicate that what Mr. Williams was engaged in was
proselytizing rather than teaching history. Some of those handouts were
included in the complaint that the ADF filed
(http://www.alliancedefensefund.org/media/WilliamsvCupertinoComplaint.pd
f),
and one more has been published at
http://www.eriposte.com/philosophy/fundamentalism/StevenWilliams_Easter_
assignment.jpg. 
The latter is apparently an assignment that Williams handed out about
Easter to his 5th grade class. Here is the text of that assignment:



Activities on Exploring Easter and Why it's Relevant in our Culture and
Nation

Christianity has had a huge influence on our nation and so during the
Easter season it's important to know why Christians celebrate this
'Holy'-day and what impact Jessu Christ had on our society and nation. 
Pick 2 of the following activities and present them next week.

* Read the East er story in the bible. Start reading Luke, chapter 22
and continue to the end of the book of Luke. Write a resopnse to some of

the themes in the Easter story of the bible: betrayal, sacrifice,
resurrection, love, hope, new life. Write a response to any of the
themes in the story using references from the bible and how they apply
to our culture today. Make a diorama of a scene from the story and
attach your written response.

*Interview a Christian family that celebrates Easter and write about
what they do and why they do it. Write a summary of your interview and
give an oral presentation to the class on what you found using props and

antyhing appropriate to enhancing your presentation.

*John Adams wrote, "Our constitution was made only for a moral and
religious people. It is wholly inadequate to the government of any
other." He also wrote a paper called, "American Independence was
Achieved Upon the Principles of Christianity." Write a one page report
on why he felt so strongly that this nation should be founded on
Christian principles and quote from primary sources.

*Review some of the famous teachings of Jesus Christ such as: the Golden

Rule, the Sermon on the Mount, and parable of the Good Samaritan. Write
a response to this teaching and how it is applied today in our culture
and examples of how it has shaped our nation. Present a short oral
presentation or skit to the class which demonstrates what you learned.

*You will pretend to be a newspaper reporter and you will need to
interview someone who works for a church near you. Ask them, what will
their church be doing to remember Jesus' death and resurrection? Why is
Easter important to them? Write a one page article based on your
interview.

Pick 2 of the activities to complete by next Wed. 4/14

-

Assuming this document is authentic, it would certainly seem to me that
it strongly undercuts Williams' case. The assignment is clearly
inappropriate proselytizing and it would strongly support the school
district's argument that Mr. Williams could not be trusted to determine
what is appropriate or inappropriate when it came to supplemental
materials and that the administration's oversight on that matter was
entirely justified.It should also be noted that there are at least 2
quotes in his other handouts that are entir

Re: Steven Williams Case - more factual information

2004-12-10 Thread cloonaka
Ed wrote:
Yes, that one assignment, aside from the others and in an entirely different context, might be appropriate. But would you care to lay odds on whether Mr. Williams had his students interview a Muslim family to find out how they celebrated Ramadan? 
So my questions is: If the assignment is a violation of the students' rights, why does a repetition make both okay?

Kevin Cloonan
 Original message 

Date: Fri, 10 Dec 2004 13:55:04 -0500
From: Ed Brayton <[EMAIL PROTECTED]>
Subject: Re: Steven Williams Case - more factual information
To: Law & Religion issues for Law Academics <[EMAIL PROTECTED]>

> Robert K. Vischer wrote:
>
> Let's focus on the assignment to interview a Christian
> family about Easter and present the findings, as that
> seems, at least in my view, to be the least
> egregious. If Williams had given similar interview
> assignments covering other faith traditions at other
> holidays, wouldn't that be palatable? If he was
> even-handed in the religious coverage of his
> assignments, it seems that the assignments could be
> defended as attempts to let students gain insight into
> the lived realities of their community's faith
> traditions. The problem with learning about religion
> simply as an external object to be studied in a
> textbook is that it necessarily tends to foster an
> impression of religion as a relic. Nothing
> eviscerates the vibrancy of faith like boiling it down
> to a two-page textbook synopsis. Certainly Williams
> should not be allowed to present the resurrection as
> historical fact, but is there any problem giving the
> students access to individuals who do view the
> resurrection (or Passover, etc.) as historical fact?
>
> Yes, that one assignment, aside from the others and in
> an entirely different context, might be appropriate. But
> would you care to lay odds on whether Mr. Williams had
> his students interview a Muslim family to find out how
> they celebrated Ramadan? I'd say they're probably slim
> to none. All of that will of course come out in court or
> in depositions.
>
> Ed Brayton
>
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>
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Re: Steven Williams Case - more factual information

2004-12-10 Thread Ed Brayton




Robert K. Vischer wrote:

  
  
  
  
  Let’s focus
on the assignment to
interview a Christian family about Easter and present the findings, as
that
seems, at least in my view, to be the least egregious.  If Williams had
given similar interview assignments covering other faith traditions at
other
holidays, wouldn’t that be palatable?  If he was even-handed in the
religious coverage of his assignments, it seems that the assignments
could be
defended as attempts to let students gain insight into the lived
realities of their
community’s faith traditions.  The problem with learning about
religion simply as an external object to be studied in a textbook is
that it
necessarily tends to foster an impression of religion as a relic.
 Nothing
eviscerates the vibrancy of faith like boiling it down to a two-page
textbook
synopsis.  Certainly Williams should not be allowed to present the
resurrection as historical fact, but is there any problem giving the
students access
to individuals who do view the resurrection (or Passover, etc.) as
historical
fact?
  


Yes, that one assignment, aside from the others and in an entirely
different context, might be appropriate. But would you care to lay odds
on whether Mr. Williams had his students interview a Muslim family to
find out how they celebrated Ramadan? I'd say they're probably slim to
none. All of that will of course come out in court or in depositions. 

Ed Brayton




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RE: Steven Williams Case - more factual information

2004-12-10 Thread Robert K. Vischer








Let’s focus on the assignment to
interview a Christian family about Easter and present the findings, as that
seems, at least in my view, to be the least egregious.  If Williams had
given similar interview assignments covering other faith traditions at other
holidays, wouldn’t that be palatable?  If he was even-handed in the
religious coverage of his assignments, it seems that the assignments could be
defended as attempts to let students gain insight into the lived realities of their
community’s faith traditions.  The problem with learning about
religion simply as an external object to be studied in a textbook is that it
necessarily tends to foster an impression of religion as a relic.  Nothing
eviscerates the vibrancy of faith like boiling it down to a two-page textbook
synopsis.  Certainly Williams should not be allowed to present the
resurrection as historical fact, but is there any problem giving the students access
to individuals who do view the resurrection (or Passover, etc.) as historical
fact?

 

Rob Vischer

 

-Original Message-
From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Marc Stern
Sent: Friday, December 10, 2004
1:12 PM
To: Law & Religion issues for
Law Academics
Subject: RE: Steven Williams Case
- more factual information

 

. Those who have followed
my work over the years know I have been publicly critical of those who would
prohibit teaching about religion. I have just completed-at the request of the
Bible Literacy project, an affiliate of the American Bible Society- , vetting a
text to teach about the Bible and the  religious beliefs it
 engenders. MY colleagues on that project will, I am certain, testify that
I did not shrink from insisting that the authors explicate religious disputes
about the Bible in that book.

Plainly ,there are
circumstance  in which religion can be taught to students, although even
there a teacher probably has to follow school guidelines. This teacher is not
teaching about religion; he is not teaching about Christian beliefs about the Resurrection
and other matters. He teaches the resurrection as historical fact, even though
it is   a religious belief which I and millions of other Americans
deny. His selection of texts is designed to convey a religious message, not
teach history.

Liberals are sometimes
suspicious of efforts to teach about religion in the public schools. They are
wrong to think that such teaching is unconstitutional or unwise. But if
Williams’ cases is an example of what teaching about religion is about,
then it cannot be taught in the public schools. My remark was then not a
humorous riposte as Jim would have it. For all the hoopla, this is a frivolous
case,  Its prosecution will set back efforts to teach religion in the
schools in serious and constitutional way. And it is a scary portend of what
The Alliance Defense Fund thinks the law is that it pursues this case.
Some cases are simply silly, even if they might in some way touch on serious
issues. This is one of them.

Marc Stern









From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of [EMAIL PROTECTED]
Sent: Friday, December 10, 2004
12:33 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information



 



Marc's humorous riposte provides, I
suppose, all the analysis that he thinks the Williams' assignment
justifies.  Having doubts, after laboring in the woodshed from time to
time, that such humorous but otherwise pointless posts add anything of
substance to the discussion, I will ask those who care to respond to it this
question:





 





Is there any circumstance in the
American public schooling context in which any of these assignments may
properly be given to students?  If there are, what are they?  If
there are not, why not?  





 





Jim Henderson





Senior Counsel





ACLJ








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Re: Steven Williams Case - more factual information

2004-12-10 Thread Steven Jamar
It is not an easy line to draw, but schools can teach about religion, about religious beliefs, about the roles of religion in history, and so on.  But schools cannot teach the religion as truth.  The school can teach that Muslims belief there is but one god and Mohammed is his prophet, but cannot teach that there is only one god and Mohammed is his prophet.  Schools can teach that most Christians believe in three-gods-in-one or one-god-in-three and that they believe that Jesus is the savior, but cannot teach that Jesus is the savior.
And it matters a lot whether it is a science class or a world ideologies class.

On Friday, December 10, 2004, at 12:32  PM, [EMAIL PROTECTED] wrote:
I will ask those who care to respond to it this question:
 
Is there any circumstance in the American public schooling context in which any of these assignments may properly be given to students?  If there are, what are they?  If there are not, why not? 
 
Jim Henderson
Senior Counsel
ACLJ

-- 
Prof. Steven D. Jamar   vox:  202-806-8017
Howard University School of Law fax:  202-806-8567
2900 Van Ness Street NW   mailto:[EMAIL PROTECTED]
Washington, DC  20008   http://www.law.howard.edu/faculty/pages/jamar/

"Love the pitcher less and the water more."

Sufi Saying
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RE: Steven Williams Case - more factual information

2004-12-10 Thread Marc Stern








. Those who have followed my work over the
years know I have been publicly critical of those who would prohibit teaching
about religion. I have just completed-at the request of the Bible Literacy project,
an affiliate of the American Bible Society- , vetting a text to teach about the
Bible and the  religious beliefs it  engenders. MY colleagues on that
project will, I am certain, testify that I did not shrink from insisting that the
authors explicate religious disputes about the Bible in that book.

Plainly ,there are circumstance  in
which religion can be taught to students, although even there a teacher probably
has to follow school guidelines. This teacher is not teaching about religion; he
is not teaching about Christian beliefs about the Resurrection and other matters.
He teaches the resurrection as historical fact, even though it is   a
religious belief which I and millions of other Americans deny. His selection of
texts is designed to convey a religious message, not teach history.

Liberals are sometimes suspicious of efforts
to teach about religion in the public schools. They are wrong to think that such
teaching is unconstitutional or unwise. But if Williams’ cases is an example
of what teaching about religion is about, then it cannot be taught in the
public schools. My remark was then not a humorous riposte as Jim would have it.
For all the hoopla, this is a frivolous case,  Its prosecution will set
back efforts to teach religion in the schools in serious and constitutional
way. And it is a scary portend of what The Alliance Defense Fund thinks the law
is that it pursues this case.
Some cases are simply silly, even if they might in some way touch on serious issues.
This is one of them.

Marc Stern









From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of [EMAIL PROTECTED]
Sent: Friday, December 10, 2004
12:33 PM
To: [EMAIL PROTECTED]
Subject: Re: Steven Williams Case
- more factual information



 



Marc's humorous riposte provides, I suppose, all the
analysis that he thinks the Williams' assignment justifies.  Having
doubts, after laboring in the woodshed from time to time, that such humorous
but otherwise pointless posts add anything of substance to the discussion, I
will ask those who care to respond to it this question:





 





Is there any circumstance in the American public schooling
context in which any of these assignments may properly be given to
students?  If there are, what are they?  If there are not, why
not?  





 





Jim Henderson





Senior Counsel





ACLJ








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Re: Steven Williams Case - more factual information

2004-12-10 Thread JMHACLJ


Marc's humorous riposte provides, I suppose, all the analysis that he thinks the Williams' assignment justifies.  Having doubts, after laboring in the woodshed from time to time, that such humorous but otherwise pointless posts add anything of substance to the discussion, I will ask those who care to respond to it this question:
 
Is there any circumstance in the American public schooling context in which any of these assignments may properly be given to students?  If there are, what are they?  If there are not, why not?  
 
Jim Henderson
Senior Counsel
ACLJ
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RE: Steven Williams Case - more factual information

2004-12-10 Thread Marc Stern
IF this is typical of what the teacher was complaining about being
forbidden  to teach, the only question for the court is whether
plaintiff will be liable for the school's attorneys fee under Rule 11,
Marc Stern

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton
Sent: Friday, December 10, 2004 12:18 PM
To: Law & Religion issues for Law Academics
Subject: Steven Williams Case - more factual information

The key question in the Steven Williams case, as Jim Henderson and I 
agreed last week, will revolve around the facts of the case - the 
contents of the handouts that were disallowed by the principal and 
whether they indicate that what Mr. Williams was engaged in was 
proselytizing rather than teaching history. Some of those handouts were 
included in the complaint that the ADF filed 
(http://www.alliancedefensefund.org/media/WilliamsvCupertinoComplaint.pd
f), 
and one more has been published at 
http://www.eriposte.com/philosophy/fundamentalism/StevenWilliams_Easter_
assignment.jpg. 
The latter is apparently an assignment that Williams handed out about 
Easter to his 5th grade class. Here is the text of that assignment:



Activities on Exploring Easter and Why it's Relevant in our Culture and 
Nation

Christianity has had a huge influence on our nation and so during the 
Easter season it's important to know why Christians celebrate this 
'Holy'-day and what impact Jessu Christ had on our society and nation. 
Pick 2 of the following activities and present them next week.

* Read the East er story in the bible. Start reading Luke, chapter 22 
and continue to the end of the book of Luke. Write a resopnse to some of

the themes in the Easter story of the bible: betrayal, sacrifice, 
resurrection, love, hope, new life. Write a response to any of the 
themes in the story using references from the bible and how they apply 
to our culture today. Make a diorama of a scene from the story and 
attach your written response.

*Interview a Christian family that celebrates Easter and write about 
what they do and why they do it. Write a summary of your interview and 
give an oral presentation to the class on what you found using props and

antyhing appropriate to enhancing your presentation.

*John Adams wrote, "Our constitution was made only for a moral and 
religious people. It is wholly inadequate to the government of any 
other." He also wrote a paper called, "American Independence was 
Achieved Upon the Principles of Christianity." Write a one page report 
on why he felt so strongly that this nation should be founded on 
Christian principles and quote from primary sources.

*Review some of the famous teachings of Jesus Christ such as: the Golden

Rule, the Sermon on the Mount, and parable of the Good Samaritan. Write 
a response to this teaching and how it is applied today in our culture 
and examples of how it has shaped our nation. Present a short oral 
presentation or skit to the class which demonstrates what you learned.

*You will pretend to be a newspaper reporter and you will need to 
interview someone who works for a church near you. Ask them, what will 
their church be doing to remember Jesus' death and resurrection? Why is 
Easter important to them? Write a one page article based on your
interview.

Pick 2 of the activities to complete by next Wed. 4/14

-

Assuming this document is authentic, it would certainly seem to me that 
it strongly undercuts Williams' case. The assignment is clearly 
inappropriate proselytizing and it would strongly support the school 
district's argument that Mr. Williams could not be trusted to determine 
what is appropriate or inappropriate when it came to supplemental 
materials and that the administration's oversight on that matter was 
entirely justified.It should also be noted that there are at least 2 
quotes in his other handouts that are entirely fictitious, and quite 
possibly one entire document referenced that is a forgery (Washington's 
"prayer journal").

Ed Brayton






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