Dean writes:

 Concerning Pharisees (False Teachers/Prophets-even by your definition) and
the fact that Jesus ate with them-Here is how He told us to "deal" with
them. Am I not pointing them and promoting others to leave them? If I am
not in line with the Bible then neither is Adam Clark -nor John Wesley.Also
note that sin is not only an outward action-but actually starts in the
heart.
 

Adam Clark wrote:

Mat 15:14 - 
Let them alone - ?fete a?t???, give them up, or leave them. These words
have been sadly misunderstood. Some have quoted them to prove that blind
and deceitful teachers should not be pointed out to the people, nor the
people warned against them; and that men should abide in the communion of a
corrupt Church, because that Church had once been the Church of God, and in
it they had been brought up; and to prove this they bring Scripture, for,
in our present translation, the words are rendered, let them alone: but the
whole connection of the place evidently proves that our blessed Lord meant,
give them up, have no kind of religious connection with them, and the
strong reason for which he immediately adds, because they are blind
leaders. This passage does not at all mean that blind leaders should not be
pointed out to the people, that they may avoid being deceived by them; for
this our Lord does frequently, and warns his disciples, and the people in
general, against all such false teachers as the scribes and Pharisees were;
and though he bids men do that they heard those say, while they sat in the
chair of Moses, yet he certainly meant no more than that they should be
observant of the moral law when read to them out of the sacred book: yet
neither does he tell them to do all these false teachers said; for he
testifies in Mat_15:6, that they had put such false glosses on the law,
that, if followed, would endanger the salvation of their souls. The Codex
Bezae, for afete a?t???, has afete t??? t?f????, give up these blind men.
Amen! A literal attention to these words of our Lord produced the
Reformation.
Probably the words may be understood as a sort of proverbial expression for
- Don’t mind them: pay no regard to them. - “They are altogether unworthy
of notice.”
And if the blind lead the blind - This was so self-evident a case that an
apter parallel could not be found - if the blind lead the blind, both must
fall into the ditch. Alas, for the blind teachers, who not only destroy
their own souls, but those also of their flocks! Like priest, like people.
If the minister be ignorant, he cannot teach what he does not know; and the
people cannot become wise unto salvation under such a ministry - he is
ignorant and wicked, and they are profligate. They who even wish such God
speed; are partakers of their evil deeds. But shall not the poor deceived
people escape? No: both shall fall into the pit of perdition together; for
they should have searched the Scriptures, and not trusted to the ignorant
sayings of corrupt men, no matter of what sect or party. He who has the
Bible in his hand, or within his reach, and can read it, has no excuse.

John Wesley wrote:
Mat 15:14 - Let them alone - If they are indeed blind leaders of the blind;
let them alone: concern not yourselves about them: a plain direction how to
behave with regard to all such. Luk_6:39.

John Gills wrote:

Mat 15:14 - Let them alone,.... Have nothing to say, or do with them; do
not mind their anger and resentment, their reproaches and reflections, nor
trouble yourselves at the offence they have taken; if they will go, let
them go; they are a worthless generation of men, who are not to be
regarded, hearkened to, nor to be pleased; it matters not what they say of
me, and of my doctrine: 

they be blind leaders of the blind; the people that hearken to them, and
are followers of them, are "blind", as to any true sense of themselves,
their state, and condition by nature; as to any spiritual, saving knowledge
of God; as to any acquaintance with the Messiah, and the method of
salvation by him; as to the Spirit of God, and the work of grace,
regeneration, and sanctification upon the soul; as to the Scriptures of
truth, and doctrines of the Gospel; and the "leaders" of them were as
"blind" as they: by whom are meant the Scribes and Pharisees, the learned
doctors and rabbins of the Jewish nation; who thought themselves very wise
and knowing, yet they were blind also; and none more than they. It was an
old tradition (g) among the Jews, 

"that there should be "blind teachers" at the time when God should have his
tabernacle among them.'' 

This was predicted, in Isa_42:19 and all such leaders and teachers are
blind, who, notwithstanding their natural abilities, and acquired parts,
are in a state of unregeneracy; and have nothing more than what they have
from nature, or have attained to at school; and as apparently all such are,
who lead men from Christ, to mere morality, and to a dependence upon their
own righteousness for justification, which was the darling principle of the
blind leaders in the text. 

And if the blind lead the blind, both shall fall into the ditch; of
ignorance and error, immorality and profaneness, distress, if not despair,
temporal ruin and destruction; which was notoriously verified in the Jewish
people, and their guides: and of eternal damnation, the lake which burns
with fire and brimstone; what else can be expected? 

(g) Midrash Tillim in Psal. cxlvi apud Grotium in loc.






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"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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