[islah-net] Cakap Baik

2004-10-25 Terurut Topik Ramli Abdul Rahim



Fussilat (Explained in Detail) [41:33] 






41:33 Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? 


tiap percakapan (baik yang terlintas di dalam hati) akan dipertanggungjawabkan di Yaumil Mahsyar. Hati mau baik.
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[islah-net] Who Cares Caring Mommy?

2004-10-25 Terurut Topik Ramli Abdul Rahim








WHO CARES? ALLAH CARES!!
From: Caring Mommy [EMAIL PROTECTED] Date: FriOct22,2004 8:35 pm Subject: an apple a day won't keep the doctor away



















Assalamualaikum,
Meneliti senarai hutang tertunggak oleh individu-individu kepada sebuah hospital pakar di selatan tanahair, saya perhatikan ada seorang pesakit berhutang hampir RM70 ribu. Bila dilihat status, beliau telah meninggal dunia. Saya menghubungi Finance Manager hospital berkenaan untuk bertanya bagaimanakah untuk mendapatkan hutang tersebut memandangkan beliau telah meninggal. Saya dimaklumkan bahawa Baitulmal akan membantu allahyarham menjelaskan bil hospitalnya kerana arwah pernah menjadi guru agama di Johor semasa hayatnya. Saya tanya balik pada FM, 'Kalau tak pernah jadi guru agama, takkan Baitulmal tak boleh tolong kot? " Dia diam.

Alangkah indahnya...

Kalau zakat dikutip dah diberikan kepada asnaf yang 8 - yang termasuk orang berhutang. Malangnya, Baitulmal tolong pun 'pick  choose'. Pilih-pilih. 

Saya pernah tanya Pak Imam merangkap amil di sebuah masjid, 'Pak Imam, apa dibuat dengan duit zakat ni? " Dijawab: Kita beri biasiswa pada pelajar-pelajar di Arab Saudi, Jordan, bla.. bla.. bla.." Kenapa? Fii sabilillah...

Apabila makna 'fii sabiilillah' pun telah diputarbelitkan, zakat digunakan untuk buat bangunan, investment dalam joint-venture projek dengan pihak swasta, maka asnaf yang 8 teraniaya...

kasihan keluarga ini...Kalaulah ada Khalifah dalam sebuah Daulah Islamiyyah yang menerapkan hukum-hakam Islam secara kaffah (keseluruhan) bukan sekerat2 - pasti masalah pendidikan, kesihatan, dll - is well taken care of.. Teringat kisah seorang warga emas keturunan Yahudi di zaman Khalifah Umar AlKhattab. Yahudi ini mengadu tidak cukup wang untuk membayar jizyah juga terpaksa bekerja untuk menyara keluarga di usia senja walaupun tak larat. Khalifah Umar bukan sekadar membatalkan bayaran jizyah keatasnya, malah perbelanjaan seluruh keluarga Yahudi ditanggaung oleh Baitulmal.
Saya merindui seorang Khalifah seprihatin Umar Al Khattab, bukan 'khalifah' yang hanya timbul bila isu di war-warkan oleh Edisi Siasat...

Sumbangan kewangan pada keluarga ini akan menyelesaikan masalah keluarga ini sahaja. Sebaliknya usaha kita menegakkan semula Khilafah yang akan menerapkan Islam secara keseluruhan akan dapat memastikan kemaslahatan semua rakyat jelata - kaya, miskin, Muslim, ahlul zimmah terpelihara. 

Let's work towards re-establishing the KhilafahNOW !!

Sharifah Zalekha perlu jelas bil rawatan RM84,000
Berita Harian 23 Oktober 2004
MELAKA: Pesakit barah payu dara, Sharifah Zalekha Syed Ismail berdepan dengan tindakan undang-undang jika gagal menjelaskan bil rawatannya yang kini mencecah RM84,000. 





Eksekutif Kawalan Kredit Pusat Perubahan Mahkota (MMC), Hong Chin Yeow, berkata bil itu meliputi kos pembedahan, perubatan, bilik rawatan dan makan minum sejak dimasukkan ke pusat perubatan itu pada 17 Jun lalu.Beliau berkata, pihaknya memberi rawatan dan layanan terbaik kepada pesakit terbabit dan segala kosnya perlu dijelaskan.Katanya, jika mengikut prosedur biasa, pesakit atau waris mereka perlu menjelaskan setiap kos rawatan yang dikenakan dan mereka berdepan dengan tindakan undang-undang jika gagal menjelaskannya."Bagaimanapun, tindakan ini boleh dikecualikan jika ada pihak tertentu memberi jaminan untuk menjelaskan bil yang tertunggak itu."Setakat ini, kami hanya menerima bayaran kira-kira RM9,000 dan bil rawatan yang tertunggak setakat ini berjumlah RM84,000," katanya kepada Berita Harian.Kelmarin, Berita Harian melaporkan Aidilfitri kali ini bagi keluarga seorang kontraktor kecil di sini tidak mungkin semeriah
 sebelumnya apabila semua hartanya terpaksa dijual semata-mata mahu menyelamatkan nyawa isterinya yang kini terlantar di Pusat Perubatan Mahkota (MMC), sejak empat bulan lalu.Mohd Amin Yahya, 54, melakukan pelbagai usaha untuk membiayai rawatan isterinya, Sharifah Zalekha, 45, yang koma selepas menjalani pembedahan barah payu dara buat kali kedua.Beliau sudah menjual rumah, kereta dan motosikal untuk membiayai kos rawatan pembedahan sebanyak RM77,000 yang dikenakan oleh pusat perubatan itu, tetapi belum mencukupi.Sharifah Zalekha menjalani pembedahan membuang payu dara kanannya tahun lalu dengan kos sebanyak RM18,000 dan berjaya dilunaskan tetapi penyakitnya berjangkit ke sebelah kiri dan memerlukan pembedahan kedua Jun lalu. Sejak itu kosnya meningkat hingga RM77,000.Sementara itu, Mohd Amin ketika dihubungi, berkata beliau akan berikhtiar untuk membayar kos rawatan itu.Katanya, isterinya dikeluarkan dari MMC tengah hari semalam dan kini
 ditempatkan sementara di Hospital Melaka (HM) sebelum dipindahkan ke Hospital Universiti Kebangsaan Malaysia (HUKM) untuk rawatan lanjut, hari ini.


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[islah-net] Wahai Ruh Yang Tenang O Soraya

2004-10-22 Terurut Topik Ramli Abdul Rahim



Allah's gift is in a form of an intuition. Hujatul Imam Al-Ghazali has had discussed at length long long time ago on Al Inkisyafah. What is from the heart will go to the heart.

The ability to feel and see with the inordinary senses is less understood. Man lam ya'lam lam yasyuur. Bisikan IBLIS berbeda daripada ilhamat ar-ruhanniyah.

Yang akan pulang itu yang di dalam. Al Qalb. Ar Ruh. Bukan jasad fizikal yang akan menjadi makanan cacing dan ulat di dalam tanah.

Nahu nat'am biu zikrillah.


Ramli Abdul Rahim
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RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar

2004-09-26 Terurut Topik Ramli Abdul Rahim



salam alaiki,

Jika anti guna kayu ukur yang benar mengikut Al Quran dan Assunah InsyaAllah, neraca anti akan benar. 

Dai' bukan hakim. Kita tidak menghukum. Tapi kita boleh buat analisis sendiri dan tanggapan kita tidak boleh dipengaruhi "pre-conceived ideas". Jadilah orang yang meredeka dalam membuat perhitungan.


Kalau kita salah menggunakan kaca mata, kata akan mendapat gambaran yang LOP-SEIDED. A'la kulli hal, al haqqu minallah. Kebenaran itu akhirnya akan tersohor.


wassalam

Ramli Abdul Rahim 

siti hajar mohsin [EMAIL PROTECTED] wrote:
Wa'alaikumussalam wr wbAssalamu'alaikum wr wbAlhamdulillah terlebih dulu umi ingin memaklumkan bahawa umi bersahabat dengan semua insan terutama yang mengucap dua kalimah syahadat tetapi ada ketikanya terpaksa umi sebagai ibu 'terbeleter' dan juga 'terover nasihat' sedangkan nawaitunya ialah menyampaikan walau hanya satu ayat. Jadi terlebih dulu maafkan umi ya kerana umi ni seperti mana-mana emak di dunia ini yang sayangkan anak-anak dan ingin melihat iman dan ukhwah yang ada terus dijalin mesra bukan dirungkai prasangka, tuduh menuduh, ugut mengugut dsbnya. Beware of the number one enemy in islam = syaithon!Sekedar saling ingat mengingati umi paparkan copy  paste di bawah ni.Sabda Rasullullah saw. sangat jelas, yang bermaksud:Tanda orang munafiq itu ada tiga walaupun ianya berpuasa dan solat serta mengaku
 dirinya Islam, iaitu jika berbicara dia berdusta, jika berjanji ia menyalahi dan jika diberi amanah (dipercayai) ia khianati.[Hadis riwayat Imam Abul Husain Muslim bin al-Hajjaj bin Muslim bin Kausyaz al-Qusyairi an-Naisaburi atau lebih terkemuka dikenali sebagai Imam Muslim]Orang munafiq tidak memperdulikan kepayahan dan kesengsaraan orang lain. Orang munafiq lebih mementingkan diri mereka sendiri (egocentrism) dan yang sepuak dengannya.Berdasarkan kepada pengertian munafik di atas itu maka umi rasa marilah kita sama-sama muhasabah diri sama ada adakah diantara kita yang termasuk dalam golongan tersebut? Baginda Rasulullah saw pernah menolak untuk bertindak ke atas kaum munafik dengan mengatakan bahawa biar Allah yang uruskan mereka (harap dibetulkan sekiranya ada kesilapan). Lagipun siapalah umi nak nasihat antum yang berilmu belaka. afwan syeikh.Wallahuta'ala a'lam bissawabWassalamu'alaikum wr wbummimqps
 - Berkait dengan ilmu Rasulullah saw pernah bersabda mafhumnya: "Seseorang mukmin itu mesti mempunyai dua sifat pemikiran iaitu kaiyasah (cerdik) dan fatonah (bijaksana). Sifat cerdik merujuk kepada pencapaian ilmu yang tinggi berdasarkan ambilan ilmu yang betul, kefahaman jelas dan pengamalan yang benar.From: Ramli Abdul Rahim <[EMAIL PROTECTED]>To: [EMAIL PROTECTED]Subject: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti HajarDate: Sat, 25 Sep 2004 20:39:59 -0700 (PDT)salam alaiki,samina' wa atho'na bila ada orang nasihat. kerana nasihat siti hajar itu baik.siti hajar kena belajar nasihatkan orang yang siti hajar kagumi tetapi ia kesasar.Itu nasihat ana jika anti sayangkannya sebagai sahabat anti.Ramli Abdul Rahim tak pandai hipokrit/munafik.From: "siti hajar mohsin"
 <[EMAIL PROTECTED]>Date: Sat Sep 25, 2004 6:16 pmSubject: what life is all aboutAssalamu'alaikum wr wbAlhamdulillah di bawah ini ada satu artikel copy  paste yang menarik bagiyang berminat -Sememangnye di dalam Islam, mengingati kematian dan kehidupan selepas matiitu adalah sebahagian dari "motivation factor" kepada seseorang untukmeningkatkan keimanan, amal soleh dan mencegah  mengawal diri darimelakukan maksiat.Kita selalu di latih, dimotivasikan, dikursuskan, dibrainwashkan,dinasehatkan, disarankan, dan ada yang dipaksa untuk buat improvement untuksyarikat dan diri kita. dalam masa yang sama juga kita ada membuatpersonel OBJECTIVE dan TARGET dengan SCHEDULE yang lengkap._Are you in love? Find a date on MSN Personals http://match.msn.com.my/
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(errata) RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar

2004-09-26 Terurut Topik Ramli Abdul Rahim




















From: Ramli Abdul Rahim [EMAIL PROTECTED] Date: SunSep26,2004 2:39 am Subject: RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar






salam alaiki,

Jika anti guna kayu ukur yang benar mengikut Al Quran dan Assunah InsyaAllah, neraca anti akan benar. 

Dai' bukan hakim. Kita tidak menghukum. Tapi kita boleh buat analisis sendiri dan tanggapan kita tidak boleh dipengaruhi "pre-conceived ideas". Jadilah orang yang meredeka dalam membuat perhitungan.


Kalau kita salah menggunakan kaca mata, kata akan mendapat gambaran yang LOP-SIDED. A'la kulli hal, al haqqu minallah. Kebenaran itu akhirnya akan tersohor.


wassalam

Ramli Abdul Rahim 

siti hajar mohsin [EMAIL PROTECTED] wrote:
Wa'alaikumussalam wr wbAssalamu'alaikum wr wbAlhamdulillah terlebih dulu umi ingin memaklumkan bahawa umi bersahabat dengan semua insan terutama yang mengucap dua kalimah syahadat tetapi ada ketikanya terpaksa umi sebagai ibu 'terbeleter' dan juga 'terover nasihat' sedangkan nawaitunya ialah menyampaikan walau hanya satu ayat. Jadi terlebih dulu maafkan umi ya kerana umi ni seperti mana-mana emak di dunia ini yang sayangkan anak-anak dan ingin melihat iman dan ukhwah yang ada terus dijalin mesra bukan dirungkai prasangka, tuduh menuduh, ugut mengugut dsbnya. Beware of the number one enemy in islam = syaithon!
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:(errata) RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar

2004-09-26 Terurut Topik Ramli Abdul Rahim
















From: Ramli Abdul Rahim [EMAIL PROTECTED] Date: SunSep26,2004 2:39 am Subject: RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar






salam alaiki,

Jika anti guna kayu ukur yang benar mengikut Al Quran dan Assunah InsyaAllah, neraca anti akan benar. 

Dai' bukan hakim. Kita tidak menghukum. Tapi kita boleh buat analisis sendiri dan tanggapan kita tidak boleh dipengaruhi "pre-conceived ideas". Jadilah orang yang merdeka dalam membuat perhitungan.


Kalau kita salah menggunakan kaca mata, kata akan mendapat gambaran yang LOP-SIDED. A'la kulli hal, al haqqu minallah. Kebenaran itu akhirnya akan tersohor.


wassalam

Ramli Abdul Rahim 

siti hajar mohsin [EMAIL PROTECTED] wrote:
Wa'alaikumussalam wr wbAssalamu'alaikum wr wbAlhamdulillah terlebih dulu umi ingin memaklumkan bahawa umi bersahabat dengan semua insan terutama yang mengucap dua kalimah syahadat tetapi ada ketikanya terpaksa umi sebagai ibu 'terbeleter' dan juga 'terover nasihat' sedangkan nawaitunya ialah menyampaikan walau hanya satu ayat. Jadi terlebih dulu maafkan umi ya kerana umi ni seperti mana-mana emak di dunia ini yang sayangkan anak-anak dan ingin melihat iman dan ukhwah yang ada terus dijalin mesra bukan dirungkai prasangka, tuduh menuduh, ugut mengugut dsbnya. Beware of the number one enemy in islam = syaithon!
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(errata) RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar

2004-09-26 Terurut Topik Ramli Abdul Rahim







From: Ramli Abdul Rahim [EMAIL PROTECTED] Date: SunSep26,2004 2:39 am Subject: RE: [islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar






salam alaiki,

Jika anti guna kayu ukur yang benar mengikut Al Quran dan Assunah InsyaAllah, neraca anti akan benar. 

Dai' bukan hakim. Kita tidak menghukum. Tapi kita boleh buat analisis sendiri dan tanggapan kita tidak boleh dipengaruhi "pre-conceived ideas". Jadilah orang yang meredeka dalam membuat perhitungan.


Kalau kita salah menggunakan kaca mata, kata akan mendapat gambaran yang LOP-SIDED. A'la kulli hal, al haqqu minallah. Kebenaran itu akhirnya akan tersohor.


wassalam

Ramli Abdul Rahim 

siti hajar mohsin [EMAIL PROTECTED] wrote:
Wa'alaikumussalam wr wbAssalamu'alaikum wr wbAlhamdulillah terlebih dulu umi ingin memaklumkan bahawa umi bersahabat dengan semua insan terutama yang mengucap dua kalimah syahadat tetapi ada ketikanya terpaksa umi sebagai ibu 'terbeleter' dan juga 'terover nasihat' sedangkan nawaitunya ialah menyampaikan walau hanya satu ayat. Jadi terlebih dulu maafkan umi ya kerana umi ni seperti mana-mana emak di dunia ini yang sayangkan anak-anak dan ingin melihat iman dan ukhwah yang ada terus dijalin mesra bukan dirungkai prasangka, tuduh menuduh, ugut mengugut dsbnya. Beware of the number one enemy in islam = syaithon!
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[islah-net] siapakah manusia angkuh?

2004-09-25 Terurut Topik Ramli Abdul Rahim






Aku berlindung kepada Allah daripada syaitan yang direjam.
Manusia angkuh itu adalah manusia yang merasa kecukupan.
Tidak kira apa. baik ilmu ataupun harta. Tanpa disdari itu semua adalah pemberian Allah s.w.t.






 
Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani. [1] Bacalah (wahai Muhammad) dengan nama Tuhanmu yang menciptakan (sekalian makhluk), 
[2] Dia menciptakan manusia dari sebuku darah beku; 
[3] Bacalah dan Tuhanmu Yang Maha Pemurah; 
[4] Yang mengajar manusia melalui pena dan tulisan; 
[5] Dia mengajarkan manusia apa yang tidak diketahuinya. 
[6] Ingatlah! Sesungguhnya jenis manusia tetap melampaui batas (yang sepatutnya atau yang sewajibnya), 
[7] Dengan sebab dia melihat dirinya sudah cukup apa yang dihajatinya. 
[8] (Ingatlah) sesungguhnya kepada Tuhanmulah tempat kembali (untuk menerima balasan). 
[9] Adakah engkau nampak (baiknya) orang yang melarang (dan menghalang); 
[10] Seorang hamba Allah apabila dia mengerjakan sembahyang? 
[11] Adakah engkau nampak (buruknya) jika dia berada di atas jalan yang betul


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[islah-net] menuding manusia lain di yaumil mahsyar

2004-09-25 Terurut Topik Ramli Abdul Rahim



menuding manusia lain di yaumil mahsyar


kerja syaitan menghasut
maka ia akan terus menghasut
di yaumil mahsyar syaitan akan berlepas tangan
"siapa suruh kau ikut cakap aku?" syaitan berkata
manusia yang biasa menuding orang lain
terus menuding orang lain
pada masa itu mulut mereka terkunci
kaki dan dan tangan mereka menjadi saksi


ramli abdul rahim
malaysia
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[islah-net] sakinah oh sakinah

2004-09-25 Terurut Topik Ramli Abdul Rahim



sakinah oh sakinah

sakinahsakinahkau di mana
ia ada dalam hatimutawajjuh pada-NYAbukan ke barat bukan ke timur


ramli abdul rahim

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[islah-net] siapa yang peduli dengan bait-bait syairmu

2004-09-25 Terurut Topik Ramli Abdul Rahim



siapa yang peduli dengan bait-bait syairmu
siapa yang peduli dengan bait-bait syairmukiroman katibin menulissetiap perbuatan manusiauntuk dipersembahkan di yaumil mahsyar

ramli abdul rahim
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[islah-net] air mata

2004-09-25 Terurut Topik Ramli Abdul Rahim



air mata


air matatakut Allahbukan bisa dibikin-bikin
ia bukan barangan kosmetikyang bisa dibeli di Chow Kit Road


ramli abdul rahim
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[islah-net] muraqobah

2004-09-25 Terurut Topik Ramli Abdul Rahim



muraqobah
DIAsentiasa memerhatikandi mana kita berada


ramli abdul rahim
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[islah-net] siapa pemilik hati ini?

2004-09-25 Terurut Topik Ramli Abdul Rahim



siapa pemilik hati ini?
AllahAllahAllah



ramli abdul rahim
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[islah-net] kenapa mesti ada dusta

2004-09-25 Terurut Topik Ramli Abdul Rahim



kenapa mesti ada dusta

kenapa
mesti
ada 
dusta

kerana 
hati 
itu 
sakit



ramli abdul rahim
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[islah-net] apakah lagi yang perlu kita tau

2004-09-25 Terurut Topik Ramli Abdul Rahim



apakah lagi yang perlu kita tau
daerah hakikisesudah iniadalah mati


ramli abdul rahim

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[islah-net] mati bukan penamat bicara

2004-09-25 Terurut Topik Ramli Abdul Rahim



mati bukan penamat bicara
sesudah barzahmahsyar menanti


ramli abdul rahim

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[islah-net] imam syafie pengsan

2004-09-25 Terurut Topik Ramli Abdul Rahim



imam syafie pengsan 

imam syafie pengsan 
tengok stokin perempuan 
koyak


ramli abdul rahim





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[islah-net] kasih bukan paksaan, sayang bukan mainan

2004-09-25 Terurut Topik Ramli Abdul Rahim



"kasih bukan paksaan, sayang bukan mainan"

AllahAllahAllah
aku menulis bukan kerana namatetapi kerana DIA

ramli abdul rahim
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[islah-net] Ahsanti Bi Nasihatiki Ya Ukhtie Siti Hajar

2004-09-25 Terurut Topik Ramli Abdul Rahim








salam alaiki,
samina' wa atho'na bila ada orang nasihat. kerana nasihat siti hajar itu baik.
siti hajar kena belajar nasihatkan orang yang siti hajar kagumi tetapi ia kesasar.
Itu nasihat ana jika anti sayangkannya sebagai sahabat anti.

Ramli Abdul Rahim tak pandai hipokrit/munafik.



From: "siti hajar mohsin" [EMAIL PROTECTED] Date: SatSep25,2004 6:16 pm Subject: what life is all about









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Assalamu'alaikum wr wbAlhamdulillah di bawah ini ada satu artikel copy  paste yang menarik bagiyang berminat -Sememangnye di dalam Islam, mengingati kematian dan kehidupan selepas matiitu adalah sebahagian dari "motivation factor" kepada seseorang untukmeningkatkan keimanan, amal soleh dan mencegah  mengawal diri darimelakukan maksiat.Kita selalu di latih, dimotivasikan, dikursuskan, dibrainwashkan,dinasehatkan, disarankan, dan ada yang dipaksa untuk buat improvement untuksyarikat dan diri kita. dalam masa yang sama juga kita ada membuatpersonel OBJECTIVE dan TARGET dengan SCHEDULE yang lengkap.
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[islah-net] Re: ANTOLOGI PUISI CINTA UNTUK YANG TERCINTA

2004-09-25 Terurut Topik Ramli Abdul Rahim



assalaluaikumYaqin Saja

disertakan koleksi puisi BOM JANGKA WAKTU (TIME BOMB) yang saya garap kelmarin. biodata InsyaAllah menyusul.



salam
Ramli Abdul Rahim


bom jangka waktu

tidak perlu bom jangka waktuapabila saatnya tibaizrael akan tiba juga

ramli abdul rahim
26 sep 2004

matahari kalbu

matahari malam inimenyinari
ruhku
kebalikan siangmalamnur
kalbuitu malam warnanya apa?


ramli abdul rahim
26 sep 2004
2.54 pagi


malam
ALLAHmenjadikan malamyang beninguntuk hatimentafakuri

ramli abdul rahim



senyuman hati

yang bisa melihatsenyuman bungahati


ramli abdul rahim




muhassabah diri
dosa itu adalah apa yang kau rasakanwasiat nabidi malam-malam beginimuhassabah dirimengingatkan aku kepadamati
ramli abdul rahim



niat

niatuntuk apa di sinimencari keredhaan Ilahiatau keredhaan iblisi
tanyalah diri

ramli abdul rahim



rindu

angin menderudahan jatuhmenimpa batukuburansayang disayang
hati rindupada-MUkuluahkandalam bait-bait puisilewat malam


ramli abdul rahim
malaysia
26 sep 2004



sakinah oh sakinah

sakinahsakinahkau di mana
ia ada dalam hatimutawajjuh pada-NYAbukan ke barat bukan ke timur


ramli abdul rahim


siapa yang peduli dengan bait-bait syairmu

siapa yang peduli dengan bait-bait syairmukiroman katibin menulissetiap perbuatan manusiauntuk dipersembahkan di yaumil mahsyar

ramli abdul rahim


makrifah

makrifahakhir kalamnyala ilaha illallah

ramli abdul rahim


air mata


air matatakut Allahbukan bisa dibikin-bikin
ia bukan barangan kosmetikyang bisa dibeli di Chow Kit Road


ramli abdul rahim



muraqobah


DIAsentiasa memerhatikandi mana kita berada


ramli abdul rahim



siapa pemilik hati ini?
AllahAllahAllah



ramli abdul rahim



kenapa mesti ada dusta

kenapa
mesti
ada 
dusta

kerana 
hati 
itu 
sakit



ramli abdul rahim



kita bicara daerah hati


kita bicara daerah hati yang 

tersembunyi
sirrul asrar



ramli abdul rahim


apakah lagi yang perlu kita tau
daerah hakikisesudah iniadalah mati


ramli abdul rahim



mati bukan penamat bicara
sesudah barzahmahsyar menanti


ramli abdul rahim

Yaqin Saja [EMAIL PROTECTED] wrote:
Assalamualaikum wr. wb.,Maaf, bapak, ibu, rekan penyair. Setelah diskusidengan beberapa Undangan, ralatnya ternyata masihharus diralat. Ya, tidak apa-apa, kita memang perluberdemokrasi, demi hasil yang kita usahakan sebaikmungkin. Terima kasih banyak kepada yang telah memberimasukan sangat berharga untuk kebaikan Antologi ini.Tentang tema, setelah diskusi, ternyata sebaiknya temadibatasi. Yakni tema: cinta kepada Allah, cinta kepadaRasul, dan cinta kepada orangtua. Jadi, itulah temayang diharapkan antologi puisi ini.Kemudian, puisi yang diserahkan ditetapkan passebanyak 15 puisi.Batas akhir dipandang terlalu sempit. Jadi, diralatsaja menjadi: Minggu ke-2 Oktober 2004.Demikian harap maklum, dan diusahakan untuk tidak adaRALAT lagi supaya para penyair bisa konsentrasimenyiapkan materi
 puisi.wasalam,Kuswinarto__Do You Yahoo!?Tired of spam? Yahoo! Mail has the best spam protection around http://mail.yahoo.com 
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[islah-net] Stand Alone

2004-09-25 Terurut Topik Ramli Abdul Rahim



Stand Alone


dalam kubur nanti 
sendiri

di yaumil mahsyar
terimalah kitab suratanmu
sendiri

tidak ada siapa yang boleh menolong kamu
waimma kekasihmu, isterimu, anak-anakmu,
JKKK, PM, Agong, whatever


belajarlah berdiri sendiri
janganlah mengharap subsidi
simpati
daripada sesiapa

yang haq
daripada Allah

Kiroman Katibin
membuat kerja mereka
kamu tak boleh rasuh mereka

bersedialah 
untuk mengadap
ALLAH
sendiri


Ramli Abdul Rahim
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[islah-net] Help veiled French students, says Iran

2004-09-23 Terurut Topik Ramli Abdul Rahim



Help veiled French students, says IranTEHRANA top Iranian cleric has called on Islamic nations to take in French students who have been deprived of education for wearing Muslim headscarves. 
“Islamic nations should think about girls who are deprived of their education and they should either be transferred [to Islamic nations] or private schools should be set up for them [in France],” Ayatollah Ahmad Janati said during Friday prayers on September 10 in Tehran. 
The French embassy in the Iranian capital has been the target of demonstrations over a ban on Muslim girls wearing the headscarf in French state schools. 
The law has been almost universally observed since its introduction two weeks ago. 
Iran’s top decision-making body on cultural and university affairs – the Supreme Cultural Revolution Council – has said that it would provide additional university places to well-veiled French females. 
It made no mention of whether Iranian universities would also waive fees, but did say such students would be exempt from sitting entrance examinations. 
Every post-pubescent female in Iran, regardless of her nationality or religion, is obliged to observe the Islamic dress code and cover her hair whenever outside the home.
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[islah-net] Habibie bincang kerjasama dengan Anwar

2004-09-23 Terurut Topik Ramli Abdul Rahim






Habibie bincang kerjasama dengan AnwarThursday, September 23 @ 11:09:27 MYT Oleh Zunar dari MUNICH 
BEKAS Presiden Indonesia, Bacharuddin Jusof Habibie mengadakan rundingan tidak rasmi dengan Dato’ Seri Anwar Ibrahim tengah hari semalam (waktu Jerman, lewat petang waktu Malaysia)Perbincangan antara kedua-dua pemimpin tersebut diadakan selepas Habibie yang menetap di Jerman menjemput Anwar dan rombongan untuk makan tengah hari ‘ala Thai’ di kediaman beliau, di Heilment Starse, 35 kilometer dari Alpha Klinik. 






Habibie (bertopi) sebelum mengadakan perbincangan dengan Anwar dan rombongan di rumahnya, di Heilment Starse, Munich. Di sebelah kiri sekali ialah Dr Ziauddin Sardar manakala di sebelah kanan sekali ialah Ezam Mohd Noor. 
Turut hadir dalam pertemuan tersebut ialah isteri Anwar, Datin Seri Wan Azizah Ismail; cendekiawan Islam, Dr Ziauddin Sardar dan Ketua Pemuda KeADILan, Ezam Mohd Noor. 
Dihubungi kemudian, Ezam berkata dalam pertemuan tersebut, secara keseluruhannya, Habibie menyentuh kepada peranan yang boleh dimainkan oleh Anwar dalam mempertingkat kerjasama di rantau Asia, khususnya di Indonesia bagi mewujudkan suasana lebih aman dan demokratik. 
Menurut Ezam, Habibie berpendapat peranan Anwar amat penting bagi merealisasikan usaha ini kerana mantan Timbalan Perdana Menteri itu punya jaringan persahabatan yang kuat di kalangan masyarakat rantau ini, khususnya di Indonesia sendiri. 
Malah Habibie memberitahu bahawa beliau telah dihubungi oleh beberapa tokoh penting Indonesia termasuk bekas Presiden, Abdul Rahman Wahid (Gus Dur ) yang juga menyatakan hasrat yang sama, kata Ezam. 
Dalam respons ringkasnya, Anwar berkata beliau menyambut baik hasrat Habibie dan teman-teman dari negara jiran itu. 
“Saya tidak sama sekali menolak sebarang usaha bersama rakan-rakan di Indonesia untuk mengujudkan rantau yang lebih demokratik dan adil,” kata Anwar. 





Habibie berkata pegawai-pegawai dari Habibie Centre, sebuah badan pemikir yang beribu pejabat di Jakarta akan mengunjungi Anwar untuk mengenal pasti dan memperjelas bentuk kerjasama selepas beliau pulang ke Kuala Lumpur tidak lama lagi. 
Dalam pertemuan itu juga, Anwar mengulangi kenyataan awal bahawa menjadikan Indonesia sebagai negara pertama yang dilawati selepas pulang ke Malaysia apabila sembuh sepenuhnya. 
Dalam kenyataan sebelum ini, Anwar menyatakan banyak menerima permintaan untuk memainkan peranan lebih besar untuk meredakan ketegangan antara kelompok di peringkat antarabangsa. - zs 
 
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[islah-net] Haji Ibrahim and Hajah Noor relate their time in Munich with Anwar

2004-09-23 Terurut Topik Ramli Abdul Rahim









Malaysia Today: September 18, 2004 04:17 PM
Haji Ibrahim and Hajah Noor relate their time in Munich with Anwar
Raja Petra 
Raja Petra talks to Haji Ibrahim, a German national, and his wife Hajah Noor, a Malaysian by birth, both who now reside in Mekah. Haji Ibrahim and Hajah Noor were amongst the first to greet Anwar Ibrahim when he landed in Munich, Germany, recently.

"We were in Manchester when we heard that Anwar Ibrahim had been freed," said Haji Ibrahim.
"We immediately phoned Malaysia and when told Anwar was going to fly to Munich, we straight away made arrangements to go there. We wanted to be the first to greet him when he walked off the plane," Haji Ibrahim excitedly related his story.
"We took the train to Munich. The German trains are very fast. They can travel more than 200 kph and the 1,000 km or so journey took us only about six hours."
"We waited at the airport for Anwar. His MAS flight had by then already landed in Frankfurt and he had to take a domestic flight from there to Munich."
"The planes on these domestic flights are quite small so Anwar must have been very uncomfortable sitting in those small seats. We could see he was in great pain when they wheeled him off the plane."
"The instant he saw us his face lighted up. 'You are here too?' he asked. 'You know, you could not see me at my hospital window. You could only see the top of my head. But I could see you very clearly.' Anwar said."
Haji Ibrahim and Hajah Noor had travelled to Malaysia a number of times whenever Anwar was admitted into the Hospital Kuala Lumpur. They would hold a vigil outside his hospital ward to catch a glimpse of him and wave at him whenever he came to the window. 

"Anwar told me, 'I always point you out to my wife whenever I see you. I tell her, that is that German man again. He is the only one dressed in Arab attire.' Anwar was so pleased to see me. He never expected to see me in Munich and he greeted me like an old friend." Haji Ibrahim said proudly.
"Anwar was feeling very uncomfortable because of the long journey. I think the flight from Frankfurt to Munich must have been terrible for him. He told me he is tired of sitting down. His legs had gone to sleep and he could not feel them. So he asked us to help him stand up so that the blood could flow down to his legs again."
"We wheeled him to a the nearest pillar and helped him out of his wheelchair. We then propped him up against a pillar and he stood there with his back supported by the pillar." 
"We had to support him though or else he would have fallen down. His legs could not carry him any longer. According to Dr Thomas Hoogland, Anwar's legs had been wasted because they had not been used for so long. That was why he had to go through a physiotherapy session after the operation. They needed to get his legs back into shape."
"Dr Thomas Hoogland wanted to operate on him immediately. Hoogland is actually Dutch, you know? He is not German."
"They had four limousines on standby. The hospital had made all the arrangements. They even booked the hotel rooms. But Anwar could not get into the limousine. It was too painful for him. So they had to put him into a four-wheel drive."
"The operation was very fast. It took only two hours. But we could not see him until the local anaesthetic had worn off. The doctors wanted to see whether he still felt any pain. Only when the anaesthetic had worn off would they know."
"Anwar was brought out of the operating theatre around 7.00pm or so. He was so happy. He was no longer in pain. The operation was very successful. But they needed to keep him under treatment awhile longer. They needed to detoxify him. His body was full of poison. The overdose of painkillers they had given him the last couple of years had left some residue in his body and it was poisoning him."
"The hospital is not very big. It has only about 20 beds. And they have two teams of surgeons, one for spine surgery and another to do knee surgery. But they are very specialised. They are considered amongst the best in Germany, maybe even in Europe." 
"Nasir Isa phoned me from Malaysia and asked me to help get some flowers for Anwar on behalf of the Reformasi Movement. We went out and bought the biggest bouquet of flowers Germany had ever seen," chuckled Haji Ibrahim.
"Anwar was so pleased to receive this giant bouquet of flowers from Malaysia's Reformasi Movement."
"On the second day, Dr Hoogland would not let Anwar lie in bed. He told Anwar to walk about. So he had to spend his time on his feet."
"But they would not let him rest. A string of visitors came to see him. Habibie came, so did the Turkish President. Or is it the Prime Minister? Anyway, he is Turkey's top man. He happened to be in Germany when he heard Anwar was in Munich so he came over to meet Anwar."
"Anwar had no clothes so we wanted to go out and buy him some. But Dr Hoogland said only buy him a tracksuit. He was going to be doing plenty of exercises so he only needs a tracksuit."
"I will be 

[islah-net] Annan's Logic

2004-09-23 Terurut Topik Ramli Abdul Rahim




Annan's Logic
Salameh Nematt Al Hayat 2004/09/23

It seems that Kofi Annan has recently "discovered" that the war of toppling Saddam Hussein's regime was illegal. Annan hoped that he would also participate in toppling President Bush by supporting his Democratic rival John Kerry. In light of his enthusiasm in voting for the American presidential elections, it seems that Anan forgot that the international organization which he leads, passed resolutions in the Security Council itself, legalizing with a reactionary impact all that followed the ousting of Saddam Hussein, including the authorization of the UN itself to administer the Iraqi elections scheduled for next January. Since it is know that what was based on a mistake is surely a mistake, then all that followed the war, including the establishment of an interim Iraqi government and granting it legitimacy and sovereignty by the UN, is also a mistake, according to Annan's logic.
I would like to thank the UN Secretary General for his late awakening, which tumbled upon him 6 weeks prior to the American elections. I would also like to thank him for questioning, through these declarations, the legitimacy of the Iraqi government. He also doubted the possibility of holding the elections that Iraqis are aspiring for, in order to achieve their independence and salvation that mercenaries and masked killers are seeking to thwart, in order to extend the life of the occupation!
Kofi Annan is a respectable and intelligent person. He cannot be accused, in any case, of collaborating with the dark forces causing murder and corruption in Iraq. However, the institution he leads is facing an investigation because of the charges of corruption pertaining to the Iraqi government, and another investigation conducted by the U.S. Congress. This is what drove to the launching of a separate investigation committee that deals with the UN's involvement of embezzling more than $10 billion from the Iraqi oil revenues, on the account of the suffering of the Iraqi people. Annan is also facing charges of delinquency and running away from his responsibilities, as he pulled out the UN employees from Iraq after the bombing the UN headquarters in Baghdad. By this, he meant to send an early message for the mercenaries and masked killers, which stipulates that terrorism could achieve its objectives by expelling everyone who is working for the future, stability, and security of
 Iraq.
Annan will not send his highly paid employees, or his peace keeping forces with blue helmets to Iraq, as the security conditions are unstable. As if the peace keeping forces are only sent after reaching peace!
Perhaps Annan considers that the intervention of the American forces and the NATO in the Muslims ethnic cleansing in Kosovo was illegal, as such an intervention was not authorized by a Security Council resolution because of Russian's objections, knowing that the UN forces with blue helmets stood still as they watched the Serbs gather thousands of Muslims in order to slaughter them in Srebrenica. The situation was not any better in Rwanda in 1994, when Annan was the leader of the UN peace keeping forces, ignored the warnings of the battleground command general, and the result was the slaughtering of 800,000 people.
On the other hand, the UN leader did not object to the illegitimacy of the French intervention in the Ivory Cost, which gained legitimacy from the Security Council, after the French military intervention became a de facto state. Where are the peace keeping forces and their blue helmets when it comes to the ethnic cleansing in Darfour? Will the UN continue to argue on the naming of the events taking place in Darfour, and whether these events should be called mass genocides or simple crimes against humanity, until the militias terminate all the people of Darfour?
It is known that the UN was never successful in putting an end to an armed conflict, mis á part the willingness of the major powers to send troops in support of the implementation of UN resolutions. It is not rational to ask the UN to bare more than it can actually do. On the other hand, the Secretary General who is entrusted with the mission of maintaining world security via the authorization of the UN, does not have the right to speak in an irresponsible manner that would contribute in threatening stability and peace, the way Annan did in the situation of Iraq. If the UN peace keeping forces fear the intervention in Iraq because they are afraid of the color of their helmets, the least that Annan has to do is to remain silent, and let the Iraqi and the coalition forces complete their mission without doubting the legitimacy of an Iraqi government that gained its legitimacy from the UN itself.






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[islah-net] The Iranian Nuclear File

2004-09-23 Terurut Topik Ramli Abdul Rahim




The Iranian Nuclear File 
Mohamad Sadiq Al Husseini Al-Hayat 2004/09/23

Who gives guarantees to whom? Who trusts or does not trust whom? Who did not keep the promises he made to whom?
Is it really a crisis of guarantees as diplomats and politicians have been saying for the past 18 months, or is it a crisis of lost trust between all parties?
This is the core question that transformed the Iranian nuclear file, which will seem to be the most controversial issue in the diplomatic Iranian-European dialogue sharply loaded with U.S. insurgence, from now until November 25, 2004.
In fact, Iran wants a guarantee from the U.S. through Europe that it (i.e. Washington) will not hinder its legitimate right to develop its nuclear project for peaceful means, provided that it offers all the necessary guarantees for the international community, that it will not develop it for armament ends.
In return, the U.S. wants guarantees through Europe, that Tehran would stop all its nuclear activities, even the peaceful ones, in order to offer them to Israel, until it reaches an agreement with Europe on how to deal with Tehran concerning its new nuclear power that broke the monopoly of superpowers regarding the nuclear technology.
Because trust is already lost between Tehran and Washington, and Europe is playing the role of the opportunist mediator unable to take a decision and incapable of learning from the experience of the bad Iraqi scenario, the Iranian nuclear issue will remain subject to instability, secrets, and open diplomatic compromises, and will always depend on the balance of power that allows or does not allow Washington to escalate its stances toward Tehran.
As for Tehran, it took a decision and said it is almost reached a self-reliance stage in the nuclear issue, according to the Secretary of the Iranian Supreme Council for National Security Hassan Rouhani. Hence, it is establishing a dialogue, maneuvering, and negotiating for the mere reason of easing the international ambiance because it believes that dialogue is the soundest way to gain international recognition.
The decisions of the International Atomic Energy Agency (IAEA) recorded half a defeat for Washington and half a victory for Tehran.
Europe has harvested so far, but it still doubts and mistrusts both parties, while Baradei, who should have been the most concerned with the file, remains the weakest element.
Only the strong and transparent relationship between the Iranian leadership and the Iranian decision makers and active political forces are able to drive the nuclear file to the safe side.
Iranian officials say that they do not trust the American administration as a guarantee for keeping their nuclear activity, but say that negotiations are not impossible, provided they encompass equal chances.
It seems they are trying to snatch these circumstances through comprehension and construction with Europe.
In parallel, they say that Europe has no stable viewpoint and is maneuvering in a very opportunist way that is pushing them to lose their trust. On the other hand, Tehran asserts that it will not give up dialogue as principle of its foreign policy, especially that it does not want the international community to worry about its true intentions about insisting on possessing nuclear technology for peaceful means.
However, those who know the hidden aspects of the issue know that the international community, especially the U.S., does not trust Tehran's true intentions albeit it is asserting now that they are peaceful.
Who can gather all these contradictions? This is what the nuclear diplomacy team, presided by Hassan Rouhani, is trying to do. Would it succeed? We will have an answer to this in the few coming months according to the internal, regional, and maybe international results that would turn Iran into an active and efficient international party that will have an impact on a whole decade at least, or will be a new victim in the game of the nations led by the imperial U.S. administration.
*Mr. Al Husseini is a writer specialized in Iranian affairs.






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[islah-net] Jaafar bin Abi Talib r.a

2004-09-23 Terurut Topik Ramli Abdul Rahim



Jaafar bin Abi Talib r.a 
Golongan pertama yang memeluk Islam: - Nama beliau ialah Jaafar bin Abi Talib bin Abdul Muttalib. Manakala gelaran beliau pula ialah Abi Masakin kerana terlalu suka kepada fakir miskin serta berlemah-lembut dan berbuat baik kepada mereka.- Beliau merupakan sepupu Nabi s.a.w.- Jaafar bin Abi Talib memeluk Islam bersama-sama kumpulan pertama yang mendahului orang lain. Oleh itu beliau tergolong di dalam golongan orang yang awal memeluk Islam.Penghijrahan beliau ke Habsyah:- Oleh kerana Jaafar dan isterinya Asma' binti Amis menghadapi penyeksaan yang sangat kuat dari kaum musyrikin, akhirnya mereka diizinkan oleh Rasulullah s.a.w untuk berhijrah bersama orang-orang yang berhijrah ke Habsyah tempat Raja Najasyi.- Setelah Quraisy mengutuskan Amru bin Al-As (sebelum beliau memeluk Islam) dan Abdullah bin Abi Rubai'ah menemui Raja Najasyi dengan membawa hadiah kepadanya dan kepada paderi-paderinya supaya Raja Najasyi
 menyerahkan kembali muhajirin dari kalangan umat Islam. Peranan Jaafar bin Abi Talib mula terserlah di dalam percakapannya dengan Raja Najasyi. Ummu Salamah r.a yang merupakan salah seorang dari kalangan umat Islam yang berhijrah ke Habsyah berkata: "… kemudian Raja Najasyi meminta kami supaya berjumpa dengannya. Sebelum berjumpa dengan beliau, kami membuat perbincangan di antara kami. Lantas sebahagian di antara kami berkata: Sesungguhnya raja akan bertanya tentang agama kamu dan sudah pasti kamu akan membongkar segala keimanan kamu ini, biarlah Jaafar sahaja yang bercakap di kalangan kamu manakala yang lain hendaklah diam sahaja". Ummu Salamah berkata lagi: Kemudian kami berjumpa dengan Raja Najasyi dan kami dapati beliau telah menjemput para paderinya yang berada di sebelah kiri dan kanan beliau dalam keadaan memakai pakaian labuh dan memakai penutup kepala mereka sambil membuka kitab yang berada di tangan mereka dan kami dapati Amru bin Al-As serta Abdullah bin Abu Rubai'ah juga
 berada di sisi Najasyi tersebut. Setelah kami mengambil tempat masing-masing di dalam majlis tersebut Najasyi terus berpaling kepada kami dan berkata: Apakah dia agama yang kamu cipta untuk diri kamu ini menyebabkan kamu memecahbelahkan agama kaum kamu dan kamu tidak memeluk agama aku dan kamu juga tidak memeluk mana-mana agama dari agama ini?. Lalu Jaafar bin Abi Talib bangun dan berkata: Wahai Raja, ketika kami berada dalam jahiliah kami menyembah patung-patung, memakan bangkai, melakukan perbuatan keji, memutuskan hubungan silaturahim, menyakiti jiran serta golongan yang kuat menindas golongan yang lemah. Kami berada dalam keadaan demikian sehinggalah Allah mengutuskan kepada kami seorang rasul dari kalangan kami sendiri yang kami kenal keturunannya, kebenarannya, amanahnya dan kesuciannya. Lalu dia mengajak kami kepada Allah supaya mentauhidkanNya, menyembahNya dan membuang semua jenis penyembahan yang disembah selain daripada Allah yang dilakukan oleh kami dan datuk nenek kami
 seperti penyembahan batu dan patung-patung. Dia juga menyuruh kami supaya bercakap benar dan menunaikan amanah, menghubungkan hubungan silaturahim, berbuat baik kepada jiran, tidak melakukan perkara haram, menumpahkan darah dan menghalang kami dari melakukan perbuatan keji, bercakap dusta, memakan harta anak yatim, melakukan tuduhan melulu terhadap perempuan-perempuan yang suci dan menyuruh kami supaya menyembah Allah Yang Maha Esa dan tidak berlaku syirik kepadaNya dengan sesuatupun, mendirikan sembahyang, menunaikan zakat serta berpuasa pada bulan Ramadan. Lalu kami membenarkannya, kami beriman kepadanya dan mengikuti apa yang dibawa olehnya daripada Allah sehingga kami menghalalkan apa yang telah dihalalkan kepada kami dan kami mengharamkan apa yang telah diharamkan kepada kami.
Tidak ada apa yang dilakukan oleh kaum kami wahai raja kecuali mereka menjadi musuh kepada kami. Lalu mereka menyeksa kami dengan seksaan yang sangat dahsyat, agar kami meninggalkan agama kami dan kembali kepada menyembah berhala. Setelah kami diseksa, dizalimi dan menerima tekanan demi tekanan, lalu kami mencari penyelesaian dengan keluar ke negeri kamu ini dan kami hanya memilih kamu berbanding dengan Raja yang lain dan kami ingin menjadi jiran kamu dan kami mengharapkan agar kami tidak dizalimi di bawah kekuasaan kamu.
Kata-kata Jaafar bin Abi Talib ini banyak memberi kesan kepada Raja Najasyi, lalu beliau berkata: Adakah kamu memiliki sesuatu yang di bawa oleh nabi kamu daripada Allah? Jaafar berkata: Ada. Najasyi berkata: Bacalah kepadaku. Lalu Jaafar membaca kepadanya surah Maryam: 
ßåíÚÕ ÐößúÑõ ÑóÍúãóÉö ÑóÈøößó ÚóÈúÏóåõ ÒóßóÑöíøóÇ ÅöÐú äóÇÏóì ÑóÈøóåõ äöÏóÇÁð ÎóÝöíøðÇ ÞóÇáó ÑóÈøö Åöäøöí æóåóäó ÇáúÚóÙúãõ ãöäøöí æóÇÔúÊóÚóáó ÇáÑøóÃúÓõ ÔóíúÈðÇ æóáóãú Ãóßõäú ÈöÏõÚóÇÆößó ÑóÈøö ÔóÞöíøðÇ 
Yang bermaksud: Kaaf, Haa, Yaa, Ain, Saad. (Ini ialah) perihal limpahan rahmat Tuhanmu (wahai Muhammad), kepada hambaNya Zakaria. (Ingatkanlah peristiwa) ketika Nabi Zakaria berdoa kepada tuhannya dengan doa permohonan secara perlahan. Dia merayu 

[islah-net] WHITHER MELAYUWIYYAH, JAWIYYAN, BANJARIYYAH, BOYANIYYAH, BUGISIYYAH, MANDILIYYAH

2004-09-23 Terurut Topik Ramli Abdul Rahim



Al-Hujurat (The Dwellings) [49:13]




49:13 O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things). 
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[islah-net] WAIMMA BUKAN BUKAN RAMADHAN

2004-09-23 Terurut Topik Ramli Abdul Rahim



Roqib and Atid are always around us.



Qaf [50:18] 





50:18 Not a word does he utter but there is a sentinel by him, ready (to note it). 
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[islah-net] From Geocities On Assobiyyah

2004-09-23 Terurut Topik Ramli Abdul Rahim




Cakap sana sini – dipetik dari email
Dalam kaedah uslub dakwah Islam ( yang saya amat yakin anda tak belajar pun ), "berhikmah" bukan bermakna lembut sepanjang masa. Sirrah Nabi SAW jelas Nabi bersikap lembut ketika di Mekkah..tetapi bila mempunyai daulah dan kekuatan Nabi SAW melibatkan jemmah Islam dalam peperangan 
Sila rujuk kitab Il'hya U'lummuddin ( karang Imam Ghazali ) , berkenaan adab bercakap Sedangkan hukum membunuh itu asalnya haram boleh menjadi wajib, hukum makan babi haram..dalam keadaan tertentu boleh jadi harus... Maka dalam berkasar bahasa juga, biarpun pada asalnya ditegah.. namun dalam keadaan yang memenuhi syarat fedah, menjadi harus dan sunat. Sebagai contoh, kaedah feqah dengan mudah memberikan perbandingan. 
Jika kita pulang ke rumah dan ada seorang sedang merogol anak kita.. Apakah anda nak berkata dengan berlemah lembut kepada perogol itu, " Encik, mohon jasa baik encik ..jangan lah rogol anak saya.." 
Islam membenarkan malah adakalnya mewajibkan kita berlaku kasar dan tegas terhadap yang menzalimi kita. 
Firman ALLAH SWT; 
" Sesungguhnya ALLAH SWT tidak meyukai perkataan yang buruk melainkan dari mereka yang dizalimi" 
 - Surah At-Taubah 
Sila rujuk sirrah bagai mana Nabi SWA tidak menghalang malah menegur Umar al-Khatab yang memenggal kepala seorang munafiq yang enggan terima keputusan hukuman Nabi SAW yang memihak kepada Yahudi. 
Menceritakan keburukkan pemimpin agar rakyat tidak memilih pemimpin yang zalim.. adalah satu kewajiban. Ini bukan mengumpat, bukan nak tabur fitnah...Ini menyatakan haq kepada rakyat agar yang bathil dihancurkan. 
Bila hak kami sebagai rakyat iaitu pendidikan percuma, hak berhimpun, hak menegur pemimpin, wang KWSP,Tabung Haji etc, perubatan percuma, berhukum dengan hukum Islam secara syumul... etc.. dinafikan, malah kami ditangkap, dipukul, disekda dalam tahanan, dinafikan hak untuk membela diri. INI ZALIM.. Maka kami berhak dari kaedah feqah dan tassauf untuk menyatakan kemarahan kami.. Dan marah kami pada UMNO/BN kerana kami cinta kan ALLAH dan Rasul. Kami marah bila hukum ALLAH dijadikan lebih hina dari undang-undang traffik jalan raya. Dimana hukum Islam disempitkan hanya pada bab nikah, cerai, fara'id etc.. sedangkan sistem negara, sistem ekonomi, sistem jinayat diletakkan berpaksi pada sistem British dan Yahudi kapatalis... Jangan nak cakap pasal pembagunan.. kerana pembagunan yang berteras pada sisyem kafir hanyalah dilaknat ALLAH SWT dan tidak akan bertahan lama..samalah seperti umat-umat yang terdahulu yang jauh
 maju..namun mereka dihancurkan oleh ALLAH. 
Soal assobiyyah yang berlaku disini sana jangan dijadikan alasan untuk menghalalkan assobiyyah dalam konteks daulah jemaah dan negara... seperti yang UMNO lakukan. samalah seperti mengatakan bahawa soal zina ini perkara biasa kerana sana sini orang berzina...maka ketua negara berzina pun apa salahnya. Ini tak betul. 
Saya masih menunggu jawaban kamu tentang penafian bayaran kewangan oleh UMNO/BN Pusat kepada Kelantan dan Terengganu ...Kenapa tak beri.. Ini hak rakyat...kenapa hukum rakyat yang menyokong PAS etc. Betulkan dulu paksi keadilan baru nak cakap buat pembangunan Islam. 
Saya nak tanya kamu, sila jawab.. Jika ada anak atau keluarga kamu dirogolhukum apa kamu nak pakai terhadap perogol itu? 
Sila jawabIngat jikapun mana-mana jinayah tidak dapat disabitkan dengan hukum Hudud kerana kurang bukti dan syarat...maka hukuman akan dijatuhkan mengikut kaedah Ta'zir...yang mestilah disepakat oleh jumhur ulamak 
Baik kamu sibuk nak buat pembagunan...ingat dalam PAS tak ada intelek ke..? Malah mengikut statistik terbaru yang dibentang dalam salah satu mesyuarat ad-hoc UMNO kawasan, BA dan PAS mempunyai jumlah intelak yang jauh lebih ramai dari UMNO/BN. 
Pembangunan apa yang UMNO/BN buat kalau ianya didasari oleh konsep penswastaan. Air/letrik / jalan /kesihatan adalah keperluan asas rakyat..menjadi kewajiban kerajaan untuk berikan percuma kepada rakyat. Yang ada sekarang satu demi satu institusi ini diswastakan... Siapa yang pegang ekuiti ...rakyat??? Pasti tidak 
Jangan UMNO/BN nak jaja sana sini lagi soal pembagunan.kami dah meluat nak dengankamu buat pembagunan dan pada masa sama kamu buat duit dengan pegang konsesi projek dan dapat habuan projekSemua menteri BN/UMNO kira orang yang kaya mendadakKenapa tak istihar harta. Dalam kajian terbaru kami, kami dapati semakin ramai kaum bukan Melayu mulai nampak dan sedar bahawa pemimpin UMNO/BN mambuat wang dari kedudukan kerajaan. Bukan soal pembagunan yang kami nak persoalankan kerana pembagunan ini kerja kerajaan yang diamanahkan oleh rakyat..Gaji menteri semua duit kami.BN/UMNO sepatutnya jadi kuli rakyat...bukan cekik rakyat dengan penswastaan dan guna kedudukkan untuk buat duit. Semakin ramai kaum bukan Melayu kini sedar bahawa kouta universiti yang dibuat untuk membataskan mereka masuk universiti diadakan sebab utama ialah jumlah universiti yang dipegang oleh 

[islah-net] Jumpstarting Arab Reform: The Bush Administration's Greater Middle East Initiative

2004-09-22 Terurut Topik Ramli Abdul Rahim



Jumpstarting Arab Reform: The Bush Administration's Greater Middle East Initiativeby Gary C. Gambill





In a November 2003 speech, US President George W. Bush declared that "sixty years of Western nations excusing and accommodating the lack of freedom in the Middle East" had failed to contain security threats emanating from the region and announced that the United States has adopted a new "forward strategy of freedom in the Middle East."[1] American policymakers subsequently drafted a plan, the Greater Middle East Initiative (GMEI), to promote political and economic reform in the region in conjunction with the G-8 group of the world's leading industrial powers. Arab governments reacted with outrage after the plan was leaked in February and GMEI was subsequently watered down as US officials
 consulted with their Arab and European counterparts. The declaration eventually issued last month at the G-8 Sea Island summit bore little resemblance to the original conception. Not surprisingly, critics of the Bush administration lost no time in declaring the initiative a failure.
However, such assessments miss the forest for the trees. Since GMEI was intended to be revised in consultation with Arab governments, the most important early measure of its impact is not so much the scale of revisions the Bush administration was willing to make, but what it got in return for them. Between February and June, Arab governments presented their own reform initiatives and allowed pro-democracy activists to more freely express themselves and organize collectively. Moreover, the 22 member states of the Arab League unanimously passed a resolution expressing commitment to "democratic practice," freedom of _expression_, and women's rights. "A year ago, reform was not even on the radar screen of most Arab countries," Jordanian Foreign Minister Marwan Muasher said in May. "Today the debate has moved from defining the elements of reform to how to implement it."[2]
The Greater Middle East Initiative
GMEI took shape in late 2003 as a set of guidelines for coordinating efforts by the United States and other members of the G-8 to promote political and economic reform in the "Greater Middle East" (a term coined by the administration to designate a non-contiguous region encompassing the Arab world, plus Iran, Turkey, Israel, Pakistan and Afghanistan). The draft paper was sent to other G-8 governments early this year, with the expectation that it would form the basis of a unified initiative to be unveiled at the Sea Island summit in June.
The GMEI working paper was premised on the claim that the growing "pool of politically and economically disenfranchised individuals" in the region threatens the national interests of G-8 members by contributing to the global rise in "terrorism, international crime, and illegal migration." Statistics from the 2002 and 2003 UN Arab Human Development Reports (AHDR) were cited to underscore the magnitude of the problem (e.g. Internet access in the region is lower than in sub-Saharan Africa, 51% of older Arab youths want to emigrate from their countries). The GMEI draft strongly urged G-8 member states to "launch a coordinated response to promote political, economic and social reform in the region" and "forge a long-term partnership with the Greater Middle East's reform leaders."
Most of the GMEI recommendations, such as funding for literacy programs, training of legislative representatives, and technical assistance in adopting more effective investment and trade policies, did not represent a significant departure from current American and European reform programs. However, GMEI was innovative in three respects.
First, GMEI proposed that G-8 governments work to directly empower Arab citizens by increasing "direct funding to democracy, human rights, media, women's and other NGOs in the region." Although Western governments often claim to provide such assistance, the current level of "civil society aid" they provide is very modest to begin with and much of it goes to what can best be described as quasi-governmental NGOs - organizations that are specifically approved (and, in many cases, set up) by governments to absorb foreign aid and channel it in ways that do not empower citizens.
Second, GMEI makes the lifting of government restrictions on public freedoms an explicit goal of G-8 diplomacy. G-8 member states should "encourage the region's governments to allow civil society organizations, including human rights and media NGOs, to operate freely without harassment or restrictions."
Third, GMEI proposes a mechanism of monitoring progress. Specifically, it suggests that the G-8 "fund an NGO that would bring together legal or media experts from the region to draft annual assessments of judicial reform efforts or media freedom in the region."
The proposal did not suggest any radical changes in Western democracy promotion in the Middle East. It did not, for instance, recommend that governments showing progress in 

[islah-net] Bush Alasghar (Jr) Kena Tibai di PBB

2004-09-22 Terurut Topik Ramli Abdul Rahim







UN takes new swipe at Bush 


UNITED NATIONS: UN Secretary General Kofi Annan opened the annual debate of world leaders here yesterday with an impassioned plea to instil respect for the rule of law across the globe to protect the innocent.
Taking a dig over Iraq at US President George W Bush, who was in the audience, Annan cited the post-war chaos and the prisoner abuse scandal among "fragrant and topical" examples of disregard for fundamental laws.
"It is by rigorously upholding international law that we can and must fulfil our responsibility to protect innocent civilians from genocide, crimes against humanity and war crimes," he said.
"History will judge us very harshly if we let ourselves be deflected from this task or think we are excused from it by invocations of national sovereignty," Annan said.
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[islah-net] The Yankees Should Have had Learned From Vietnam War

2004-09-22 Terurut Topik Ramli Abdul Rahim







Middle East - AP







 
Iraq Turns Over Decapitated Corpse to U.S. 




10 minutes ago

By ALEXANDRA ZAVIS, Associated Press Writer 
BAGHDAD, Iraq - Iraqi officials recovered a decapitated corpse in western Baghdad on Wednesday and turned it over to the United States, which was investigating if it was the body of kidnapped American Jack Hensley — purportedly slain the day before by al-Qaida-linked militants. 










AP Photo 




Reuters 


Slideshow: Iraq








 



Latest headlines: 



·
Bush to skeptical UN: War rid Iraq of `outlaw' Chicago Tribune - 3 minutes ago 



·
Group's Spiritual Leader Killed in Iraq AP - 9 minutes ago 



·
Iraq Turns Over Decapitated Corpse to U.S. AP - 10 minutes ago 



Special Coverage 

The discovery came as Iraq (news - web sites)'s Justice Ministry promised to release one of two high-profile women prisoners. Officials denied the decision was linked to demands by militants who claimed responsibility for the slaying of Hensley and another American — and are threatening to execute a Briton captured with them unless all female Iraqi prisoners are freed. The United States said it wasn't aware of such a decision. 

The brother of the British hostage, Kenneth Bigley, recorded a message to be broadcast on Arabic language TV station Al-Jazeera urging his captors to free him in response to the expected release of the Iraqi woman. 

"They need to see it on television, they need to see females walking free," said Paul Bigley. "Hopefully they will pick this up on the media and show that they have a gram of decency in them by releasing Ken." 

The announcements came as U.S. aircraft and tanks attacked rebel positions in Baghdad's Sadr City slum, killing 10 people and wounding 92. And at least six people were killed by a suicide car bomb in a commercial district in western Baghdad. 

The body was found with its severed head in a black plastic bag in Baghdad's Amiriya neighborhood, said Col. Adnan Abdul-Rahman, an official with the Interior Ministry. The U.S. Embassy confirmed that a headless body was handed over to American authorities, but said officials were still trying to determine the identity of the corpse. 

Hensley's family held out hope Tuesday that he was still alive. 

"We are still hopeful at this time that Jack Hensley is still with us," Hensley's wife, Pati, said in a prepared statement read by family spokesman Jack Haley outside the family's home in Marietta, Georgia. 

The announcement came after Tawhid and Jihad, an al-Qaida-linked group led by terror mastermind Abu Musab al-Zarqawi, claimed Tuesday to have killed Hensley, saying their demands for the release of Muslim women had not been met. He would have marked his 48th birthday Wednesday. 

On Monday, the group released gruesome footage of the beheading of fellow American hostage Eugene Armstrong. His body was discovered Monday just blocks from where he lived, western officials and witnesses said, raising the possibility that the hostages never left Baghdad. 

"The nation's zealous sons slaughtered the second American hostage after the end of the deadline," the statement said. It was posted on an Islamic Web site and could not immediately be verified. 

Several hours passed after the initial announcement with the promised video proof failing to appear. On Monday, by contrast, the video of Armstrong's killing was posted within an hour of the initial statement claiming he was dead. 

Late Tuesday, an expanded version of the statement announcing Hensley's death appeared on a different Islamic Web site and warned that Bigley, 62, would be the next to die unless all Iraqi women are released from two U.S.-controlled prisons, Abu Ghraib and Umm Qasr. 

Hensley, Armstrong and Bigley were kidnapped last Thursday from a house that the three civil engineers shared in an upscale Baghdad neighborhood. 

Ibrahim, of the Justice Ministry, said there was no link between the demands and the expected release of Rihab Rashid Taha on bail. Taha, a scientist who became known as "Dr. Germ" for helping Iraq make weapons out of anthrax, and Huda Salih Mahdi Ammash, a biotech researcher known as "Mrs. Anthrax," are the only two Iraqi women held in American custody, according to the U.S. military. 

Ibrahim said the decision had been made by Iraqi and coalition authorities, and officials were also considering whether to also release Ammash, a former member of the Baath party. 

However, Lt. Col. Barry Johnson, a U.S. military spokesman, said he was not aware of a decision to release Taha. He said a group of Iraqi male detainees had been previously scheduled to be released Wednesday from Abu Ghraib prison. 








"There is an ongoing process that has been in place for some time to review the status of high-value detainees," Johnson said. "All I can say is that this process continues." 
President Bush (news - web sites) took a hard line during his speech to the U.N. General Assembly in New York on Tuesday, when he said: "We 

[islah-net] On Eastern Intellectuals

2004-09-22 Terurut Topik Ramli Abdul Rahim




On Eastern Intellectuals
Hazem SaghiehAl-Hayat2004/09/22

The vast majority of Lebanese intellectuals have taken a stand against the current situation, imposed and rejected in their country; and so did the vast majority of Syrian intellectuals when "Damascus Spring" (Rabih Dimashq) was launched 4 years ago. The vast majority of Iraqi intellectuals, in turn, did not repress the desire to rid Iraq from Saddam's regime, when it had the opportunity to. Moreover, Iranian political opposition often coincides with that of the intellectuals in that country.
If freedom is a universal and a cross-societal demand, it is also a professional demand and a working condition for intellectuals. Without it the space for thought, research and creation narrows down. Furthermore, the more ideological a regime is, just like most of our regimes are, the more a situation becomes problematic: whenever a thought reigns conclusively and exclusively, free thought becomes closer to a crime. It is not for nothing that the most ideological regimes are the most anti-cultural ones. This has always been the situation, and always will be.
However, regimes are not everything; Iraqi resistance for example, has proven beyond doubt that the desired punishment for knowledge is a most horrible death. Not only in Iran, but also here, we find ourselves submitting like sheep to the fact that the clergymen are omnipotent and that "knowledge" is derived from the Fatwa. This is the result of a long tragic journey of the relationship between knowledge and modernism; especially tragic for intellectuals. It is as if those intellectuals are pushed to compete on a double front and under unfair conditions: once with rulers, which are military men, ideologists, and mercenaries living off rotten ideologies, and another time with clerics. The strength of the alliance between the two does not result from its tight grip over power, or from religious legitimization, because that alliance also takes the responsibility of defending the Umma (which was Arab for Arabs but has suddenly become Arab-Islamic, and was Islamic for Islamists but has
 become Islamic-Arabic, while other religious groups unsettled between religion and ideology, like Hezbollah, and nationalistic groups like Syrian Social Nationalist Party (SSNP), have left it simply and ambiguously an Umma (nation).
While defending the Umma and its "honor", "culture", and "resistance", the role of confronting "cultural invasion" and "combating naturalization with the Zionist enemy" becomes very sensitive and incurable. If we add the frequent accusations of treason and atheism to censorship, restraining, and confiscations, imposing ignorance becomes an integral part at the heart of the oriental regime and its nature.
This is happening at a time when it has become obvious that knowledge is very central to economy and advancement. It is happening while "intellectuals" know very well that titles like liberating Palestine and supporting Islam, and standing up to the enemy became a fifth-class hoax. This is the reason why writers and journalists move, almost daily, from their positions in a totalitarian or semi-totalitarian medium to democratic and liberal positions.
What has started out in Iran, when intellectuals supporting the Khomeini Revolution diverted from that current, is now happening in Syria and Lebanon, and surely in Iraq, where intellectuals who were mostly communists, some of whom still are, constitute the strongest voices of change in its new meaning.
The other and more comprehensive side of the story is that we are in front of regimes and situations that are getting more and more separated from reason; this augments the tendency of the first to oppress and the second to depress. Putting aside whether these modern "weak individuals" can comprise an opposition in some countries and be dissenters in others, they are fighting one of the cruelest battles of opposition and dissent in the east, the cruelest on our planet today.






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[islah-net] Second US hostage killed in Iraq

2004-09-22 Terurut Topik Ramli Abdul Rahim








 











Second US hostage killed in IraqBAGHDAD — Militants killed a second American captive in Iraq after a 24-hour deadline passed yesterday, a website statement and Arab television said. The group, led by Al Qaeda ally Abu Musab al Zarqawi, on Monday killed American Eugene Armstrong.Zarqawi group said it would kill also a British hostage unless women prisoners in Iraq were freed, a statement on the group’s website said yesterday. The statement gave no deadline.Al Jazeera television said a statement announcing the killing of fellow American Jack Hensley, 48, was on the Internet. On one site, a contributor who has in the past posted messages in the name of the group said he was dead.President George W Bush has said Washington will not negotiate, and at the United Nations yesterday he vowed not to retreat against an insurgency he said was likely to bring increased
 violence in coming months.Before the report of Hensley’s death, the family of British hostage Kenneth Bigley, 62, urged the prime minister to have the two women freed, though there was no confirmation from the kidnappers that this was specifically what they were seeking.A spokesman for Blair said: “We are following the situation very closely and the government is doing all that it can.”CIA said it believed Zarqawi — Washington’s number one enemy in Iraq — was the man delivering the statement on Eugene Armstrong’s killing on Monday.
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[islah-net] SYAITAN CUCI TANGAN

2004-09-22 Terurut Topik Ramli Abdul Rahim



Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 342
Surah Ibrahim

Intisari ruuku' (4) bagi surah Ibrahim ialah:

(1) Menerangkan bahawa pada hari akhirat nanti syaitan akan berlepas diri daripada tanggungjawab kesesatan manusia.

(2) Perbandingan di antara pokok kepercayaan tauhid dan pokok kepercayaan syirik.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [22] Dan berkatalah pula Syaitan setelah selesai perkara itu: Sesungguhnya Allah telah menjanjikan kamu dengan janji yang benar dan aku telah menjanjikan kamu lalu aku mungkiri janjiku itu kepada kamu dan tiadalah bagiku sebarang alasan dan kuasa mempengaruhi kamu selain daripada aku telah mengajak kamu lalu kamu terburu-buru menurut ajakanku itu; maka janganlah kamu salahkan daku tetapi salahkan diri kamu sendiri. Aku tidak dapat menyelamatkan kamu dan kamu juga tidak dapat menyelamatkan daku. Sesungguhnya dari dahulu lagi aku telah kufur ingkarkan (perintah Tuhan) yang kamu sekutukan daku denganNya. Sesungguhnya orang-orang yang zalim (yang meletakkan sesuatu pada bukan tempatnya) beroleh azab yang tidak terperi sakitnya. 
[23] Dan dimasukkanlah orang-orang yang beriman dan beramal soleh, ke dalam Syurga-syurga yang mengalir di bawahnya beberapa sungai; mereka kekal di dalamnya dengan izin Tuhan mereka; ucapan selamat sentiasa mereka dapati (dari malaikat) di dalam Syurga-syurga itu. 

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[islah-net] TERGIUR DENGAN SYAITAN

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 369
Surah An-Nahl

Initisari ruku' (8) bagi surah An-Nahl ialah:

(1) Manusia itu mudah terpesona kepada bisikan-bisikan syaitan.

(2) Al-Quran itu diturun untuk membetulkan kepercayaan-keeprcayaan yang menyeleweng.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [63] Demi Allah! Sesungguhnya kami juga telah mengutus Rasul-rasul kepada umat-umat yang terdahulu daripadamu (wahai Muhammad), lalu Syaitan memperelokkan pada pandangan mereka yang ingkar akan amal-amal mereka yang jahat itu; maka dialah menjadi pemimpin mereka pada hari ini dan mereka akan beroleh azab seksa yang tidak terperi sakitnya. 
[64] Dan tiadalah Kami menurunkan Al-Quran kepadamu (wahai Muhammad) melainkan supaya engkau menerangkan kepada mereka akan apa yang mereka berselisihan padanya; dan supaya menjadi petunjuk dan rahmat bagi orang-orang yang beriman. 
[65] Dan Allah menurunkan hujan dari langit, lalu Dia menghidupkan dengan air hujan itu akan bumi sesudah matinya; sesungguhnya pada yang demikian itu terdapat satu tanda (yang membuktikan kebijaksanaan Allah) bagi kaum yang mendengar (peringatan ini dan memahaminya). 



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[islah-net] ALLAH MELIHAT KAMU

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 259
Surah Yunus

Intisari ruku' (7) bagi surah Yunis ialah:

(1) Mengingatkan manusia supaya meneliti kecuaian-kecuaian mereka kerana Allah memerhati dan menyaksi segala tindak-tanduk mereka.

(2) Tiada kebimbangan dan kedukacitaan kepada orang-orang Mu'min yang hampir dengan Allah.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [61] Dan tidaklah engkau (wahai Muhammad) dalam menjalankan sesuatu urusan dan tidaklah engkau membaca dalam sesuatu surah atau sesuatu ayat dari Al-Quran dan tidaklah kamu (wahai umat manusia) dalam mengerjakan sesuatu amal usaha, melainkan adalah Kami menjadi saksi terhadap kamu, ketika kamu mengerjakannya dan tidak akan hilang lenyap dari pengetahuan Tuhanmu sesuatu dari sehalus-halus atau seringan-ringan yang ada di bumi atau di langit dan tidak ada yang lebih kecil dari itu dan tidak ada yang lebih besar, melainkan semuanya tertulis di dalam Kitab yang terang nyata. 
[62] Ketahuilah! Sesungguhnya wali-wali Allah, tidak ada kebimbangan (dari sesuatu yang tidak baik) terhadap mereka dan mereka pula tidak akan berdukacita. 
[63] (Wali-wali Allah itu ialah) orang-orang yang beriman serta mereka pula sentiasa bertakwa. 

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/ MEDIA JIM: Memurnikan Tanggapan Umum Melalui Penyebaran Ilmu dan Maklumat
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[islah-net] FIRAUN UNTUK IKTIBAR SEPANJANG ZAMAN

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 263
Surah Yunus

Intisari ruku' (9) bagi srah Yunus ialah: Menerangkan bahawa Maharaja Fira'un yang menindas Nabi Musa a.s. telah diselematkan Allah untuk dijadikan bukti kepada orang-orang kemudian.

Sumber ambilan adalah:






Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [92] Maka pada hari ini, Kami biarkan engkau (hai Firaun) terlepas dengan badanmu (yang tidak bernyawa, daripada ditelan laut), untuk menjadi tanda bagi orang-orang yang di belakangmu (supaya mereka mengambil iktibar) dan (ingatlah) sesungguhnya kebanyakan manusia lalai daripada (memerhati dan memikirkan) tanda-tanda kekuasaan Kami!. 
[93] Dan sesungguhnya Kami telah menempatkan Bani Israil di negeri yang baik (sesudah Kami binasakan Firaun) dan Kami mengurniakan mereka dengan benda-benda yang baik. Maka mereka tidak berselisihan (mengenai Nabi Muhammad melainkan) setelah datang kepada mereka pengetahuan (dari bukti-bukti yang nyata). Sesungguhnya Tuhanmu akan menghukum di antara mereka pada hari kiamat tentang apa yang mereka perselisihkan itu. 
[94] Oleh sebab itu, sekiranya engkau (wahai Muhammad) merasa ragu-ragu tentang apa yang Kami turunkan kepadamu, maka bertanyalah kepada orang-orang yang membaca kitab-kitab yang diturunkan dahulu daripadamu (kerana mereka mengetahui kebenarannya). Sesungguhnya telah datang kepadamu kebenaran dari Tuhanmu, maka jangan sekali-kali engkau menjadi dari golongan yang ragu-ragu. 


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/ MEDIA JIM: Memurnikan Tanggapan Umum Melalui Penyebaran Ilmu dan Maklumat
//

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[islah-net] TANGGUNGJAWAB DAKWAH

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 216
Surah Al-A'raf

Intisari ruku' (21) bagi surah al-A'raf ialah: Menerangkan bahawa golongan pendakwah terlepas daripada tanggungjawab sesudah mereka menyampaikan dakwah.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [165] Maka ketika mereka melupakan (tidak menghiraukan) apa yang telah diperingatkan kepada mereka, Kami selamatkan orang-orang yang melarang daripada perbuatan jahat itu dan Kami timpakan orang-orang yang zalim dengan azab seksa yang amat berat, disebabkan mereka berlaku fasik (derhaka). 
[166] Maka setelah mereka berlaku sombong takbur (tidak mengambil indah) kepada apa yang telah dilarang mereka melakukannya, Kami katakan kepada mereka: Jadilah kamu kera yang hina. 
[167] Dan (ingatlah wahai Muhammad) ketika Tuhanmu memberitahu: Bahawa sesungguhnya Dia akan menghantarkan kepada kaum Yahudi itu, (terus menerus) hingga hari kiamat, kaum-kaum yang akan menimpakan mereka dengan azab sengsara yang seburuk-buruknya (disebabkan kejahatan dan kekufuran mereka). Sesungguhnya Tuhanmu amat cepat azab seksaNya dan sesungguhnya Dia juga Maha Pengampun, lagi Maha Mengasihani. 

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/ MEDIA JIM: Memurnikan Tanggapan Umum Melalui Penyebaran Ilmu dan Maklumat
//

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[islah-net] PENYAKIT KRONIK

2004-09-22 Terurut Topik Ramli Abdul Rahim



Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 217
Surah Al-A'raf

Intisari ruku' (24) bagi surah al-A'raf ialah : Menerangkan bahawa penyakit kronik manusia ialah syirik.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [190] Kemudian ketika Allah mengurniakan kepada keduanya nikmat yang baik (sebagaimana yang mereka pohonkan), mereka berdua menjadikan sekutu bagi Allah dalam urusan wujudnya nikmat yang dikurniakan Allah kepada mereka. Maha Suci Allah dari apa yang mereka sekutukan itu. 
[191] Patutkah mereka sekutukan Allah dengan benda-benda yang tidak dapat menciptakan sesuatupun, sedang benda-benda itu sendiri diciptakan? 
[192] Dan benda-benda itu tidak dapat menolong mereka dan tidak juga dapat menolong dirinya sendiri. 
[193] Dan jika kamu (hai kaum musyrik) menyeru benda-benda itu untuk memperoleh petunjuk (daripadanya), mereka tidak dapat menurut (menyampaikan hajat) kamu; sama sahaja bagi kamu, samada kamu menyerunya atau mendiamkan diri. 
[194] Sesungguhnya benda-benda yang kamu seru selain Allah adalah makhluk-makhluk seperti kamu. Oleh itu, (cubalah) menyerunya supaya benda-benda itu dapat memperkenankan permohonan kamu, kalau betul kamu orang-orang yang benar. 
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//

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[islah-net] AL-QURAN PENAWAR

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 399
Surah Al-Isra'

Intisari ruku' (9) bagi surah al-Isra' ialah: Menerangkan bahawa Al-Quran itu penawar yang ampuh.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 [82] Dan Kami turunkan dengan beransur-ansur dari Al-Quran Ayat-ayat Suci yang menjadi ubat penawar dan rahmat bagi orang-orang yang beriman kepadanya dan (sebaliknya) Al-Quran tidak menambahkan orang-orang yang zalim (disebabkan keingkaran mereka) melainkan kerugian jua. 
[83] Dan apabila Kami kurniakan nikmat kepada manusia, berpalinglah dia serta menjauhkan diri (dari bersyukur) dan apabila dia merasai kesusahan, jadilah dia berputus asa. 
[84] Katakanlah (wahai Muhammad): Tiap-tiap seorang beramal menurut pembawaan jiwanya sendiri; maka Tuhan kamu lebih mengetahui siapakah (di antara kamu) yang lebih betul jalannya. 
[85] Dan mereka bertanya kepadamu tentang roh. Katakan: Roh itu dari perkara urusan Tuhanku dan kamu tidak diberikan ilmu pengetahuan melainkan sedikit sahaja. 

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[islah-net] KIAMAT SEMAKIN DEKAT

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 481
Surah al-Anbiya'

Intisari ruku' (1) bagi surah al-Anbiya' ialah: Menerangkan bahawa masa Qiamat itu semakin dekat, sedangkan manusia masih lalai dan tidak mempercayakan Rasul.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 
Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani. [1] Telah hampir datangnya kepada manusia hari perhitungan amalnya sedang mereka dalam kelalaian, tidak hiraukan persediaan baginya. 
[2] Tidak datang kepada mereka itu sebarang peringatan yang diturunkan dari Tuhan mereka lepas satu: Satu, melainkan mereka memasang telinga mendengarnya sambil mereka mempermain-mainkannya; 
[3] Dengan keadaan hati mereka leka daripada memahami dan mengamalkan maksudnya. Dan orang-orang yang zalim itu, berbisik-bisik sesama sendiri dengan berkata: Bukankah (Muhammad) ini hanyalah seorang manusia biasa seperti kamu? Maka patutkah kamu turut hadir mendengar sihir yang dibawanya itu sedang kamu nampak dan mengetahui karutnya? 
[4] (Bagi menjawab mereka, Nabi Muhammad) berkata: Tuhanku mengetahui tiap-tiap perkataan (yang dilahirkan atau disembunyikan oleh makhluk-makhluk) di langit dan di bumi dan Dialah jua Yang Maha Mendengar, lagi Maha Mengetahui. 

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[islah-net] KEMENANGAN

2004-09-22 Terurut Topik Ramli Abdul Rahim




Petikan 
KHULASAH AL-QURAN
INSTITUT AL-BALAGHULMUBIN SULTAN HAJI OMAR ALI SAIFUDDIN
Jariah Sultan Haji Hassanal Bolkiah (An-Nur)
Rong Cenok, Pasir Mas, Kelantan

ms 846
Surah Al-Fath

Intisari ruku' (1) bagi surah al-Fath ialah:

(1) Menerangkan penyampaian berita gembira bahawa Rsulullah dan orang-orang Mu'min akan mencapai semua hasil perjuangan mereka iaitu mendapat kemenangan, keampunan dan ni'mat yang sempurna, kedudukan yang kuat dan hidayah ke jalan yang lurus dalam usaha menyampaikan risalah dan membangunkan masyarakat.

(2) Menerangkan janji-janji ALlah mengurniakan ni'mat-ni'mat yang besar kepada kaum Mu'minin dan di samping janji seksa terhadap orang-orang Munafiqin dan orang-orang Musyrikin.

(3) Merakamkan peristiwa Bai'tul Ridhwan (Perjanjian Setia) antara para Mu'min dengan Rasulullah s.a.w.

Sumber ambilan adalah:












  
Al-FatihaAl-BaqarahAl-i-'ImranAn-NisaaAl-MaidahAl-An'amAl-A'rafAl-AnfalAt-ToubaYunusHudYusufAr-Ra'dIbrahimAl-HijrAn-NahlAl-IsraaAl-kahfMaryamTa-HaAl-AnbiyaaAl-HajjAl-MuminunAn-NurAl-FurqanAsh-Shu'araaAn-NamlAl-QasasAl-'AnkabutAr-RumLuqmanAs-SajdaAl-AhzabSabaFatirYa-SinAs-SaffatSadAz-ZumarGafirFussilatAsh-shuraAz-ZukhrufAd-DukhanAl-JathiyaAl-AhqafMuhammadAl-fat-hAl-HujuratQafAz-ZariyatAt-TurAn-NajmAl-QamarAr-RahmanAl-Waqi'aAl-HadidAl-MujadilaAl-HashrAl-MumtahanaAs-SaffAl-Jumu'aAl-MunafiqunAt-TagabunAt-TalaqAt-TahrimAl-MulkAl-QalamAl-HaqqaAl-Ma'arijNuhAl-JinnAl-MuzzammilAl-MuddaththirAl-QiyamatAl-InsanAl-MursalatAn-NabaaAn-Nazi'at'AbasaAt-TakwirAl-InfitarAl-MutaffifeenAl-InshiqaqAl-BurujAt-TariqAl-A'laAl-GashiyaAl-FajrAl-BaladAsh-ShamsAl-LailAd-DhuhaAl-SharhAt-TinAl-'AlaqAl-QadrAl-BaiyinaAl-ZalzalahAl-'AdiyatAl-Qari'aAt-TakathurAl-'AsrAl-Humazaal-FilQuraishAl-Ma'unAl-KautharAl-KafirunAn-NasrAl-MasadAl-IkhlasAl-FalaqAn-Nas12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576777879808182838485868788899091929394959697989910010110210310410510610710810911012113114 



 
Dengan nama Allah, Yang Maha Pemurah, lagi Maha Mengasihani. [1] Sesungguhnya Kami telah membuka bagi perjuanganmu (wahai Muhammad) satu jalan kemenangan yang jelas nyata, 
[2] Kemenangan yang dengan sebabnya Allah mengampunkan salah dan silapmu yang telah lalu dan yang terkemudian dan menyempurnakan nikmatNya kepadamu, serta menambahkanmu hidayat ke jalan yang lurus (dalam mengembangkan Islam dan melaksanakan hukum-hukumnya). 
[3] Dan dengan sebabnya Allah memberikanmu pertolongan (untuk mencapai kejayaan) dengan sepenuh-penuh dan sehandal-handal pertolongan (yang tidak ada bandingannya). 
[4] (Tuhan yang membuka jalan kemenangan itu) Dialah yang menurunkan semangat tenang tenteram ke dalam hati orang-orang yang beriman (semasa mereka meradang terhadap angkara musuh) supaya mereka bertambah iman dan yakin berserta dengan iman dan keyakinan mereka yang sedia ada; pada hal Allah menguasai tentera langit dan bumi (untuk menolong mereka) dan Allah adalah Maha Mengetahui, lagi Maha Bijaksana. 
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[islah-net] SIAPA YANG MENGAMBIL SELAIN ALLAH SEBAGAI TUHAN - KAFIR SESAT

2004-09-22 Terurut Topik Ramli Abdul Rahim



SESIAPA YANG MENGAMBIL SELAIN ALLAH SEBAGAI TUHAN -maka KAFIR ia dengan nyata. SESIAPA YANG MENGAKUI/ ACKNOWLEDGE/ PERLI-PERLI/ BERKATA/ ADA TUHAN LAIN, MERUJUK KEPADA SESORANG SEBAGAI DEWATA (BAGINYA) MAKA "SESAT" DAN "SYIRIK"LAH IA. JIKA IA TIDAK MENGUCAP SYAHADAT KERANA KELANCANGANNYA, MAKA MATILAH IA DI DALAM KAFIR.
PERKARA AKIDAH TIDAK BOLEH BUAT MAIN-MAIN. SAMA MACAM TALAK. IA TAK BOLEH MAIN-MAIN. CAKAP-CAKAP NAK JADI KAFIR, MAKA JADI KAFIR, CAKAP NAK CERAI ISTERI MAKA JATUHLAH TALAK.
AGAMA BUKAN BAHAN ISENGAN DAN BAHAN GURAUAN UNTUK DIPEROLOK-OLOKAN (ISTIHZA')
I AM WARNING YOU!



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[islah-net] ALAM TARO MA ARO?

2004-09-22 Terurut Topik Ramli Abdul Rahim









Assalamualaikum,
I am sending a warning. I saw somebody refering/implying to me as 'dewata" (GOD). That is very dangerous.
ALAM TARO MA ARO?
Ramli Abdul Rahim


From: Mohamad Abdullah [EMAIL PROTECTED] Date: WedSep22,2004 8:10 pm Subject: Re: [islah-net] SIAPA YANG MENGAMBIL SELAIN ALLAH SEBAGAI TUHAN - KAFIR SESAT









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Assalamualaikum

Ana tanya kat anta untuk pencerahan... kalau dengan RAR dia hanyalah seorang penyair yang memenuhkan inbox dgn kepelbagaian email seperti:
1- cetusan rasa
2- puisi
3- sajak
4- berita terkini
5- keratan ayat al-Quran
6- dll yg ada sesetgh anggap ilmu dan bagi ana apa yg ana nak baca ana simpan yg ana tak nak ana delete 

Tapi tadi ada org yang bernama Sandek2004 pula yg tak pernah dikenali 'menyampuk' dan mempertahankan RAR. 

Yang ana tanyakan kat Merong... tentang permasalahan qias... yang dijawab merapu meraban. Ana cuma mahukan pencerahan dan penjelasan BUKANNYA perbalahan dan pergaduhan antara sesama netters di milis ini. 

Kadangkala, keikhlasan dan kejujuran dianggap perlian dan api permusuhan!

Apa yang berlaku?

Dendam dan kemarahan, itu diorang punya HATI bagi ana, jika dapat berkongsi maklumat... teruskan!

Wassalam

p/s: Isu fitnah 'Aisyah - Nabi SAW bertanyakan kepada Ali mengenai pendapatnya, Ali hanya menjawab : Nisa' siwaha katsir! - Perempuan selain dia banyak lagi! [riwayat al-Bukhari] merupakan riwayat sahih yang masyhur. Kenapa pula kata cercaan dan kejian yang dilemparkan... tuduh Ali laa, mengeji 'Aisyah laaa ? 


Merong Wangsa [EMAIL PROTECTED] wrote:

walaikumussalam;

Kalau anta tak menangani isu Qiyas dengan RAR persilakan.

sekian wassalam,Mohamad Abdullah [EMAIL PROTECTED] wrote:

Assalamualaikum...

Ini kategori apa?
Sajak, puisi gertakan atau tanda kemarahan!

emhh lagi satu...bab akidah diqiaskan dengan talak ni, ok ke?
macamana akh Merong? 

WassalamRamli Abdul Rahim [EMAIL PROTECTED] wrote:

SESIAPA YANG MENGAMBIL SELAIN ALLAH SEBAGAI TUHAN -maka KAFIR ia dengan nyata. SESIAPA YANG MENGAKUI/ ACKNOWLEDGE/ PERLI-PERLI/ BERKATA/ ADA TUHAN LAIN, MERUJUK KEPADA SESORANG SEBAGAI DEWATA (BAGINYA) MAKA "SESAT" DAN "SYIRIK"LAH IA. JIKA IA TIDAK MENGUCAP SYAHADAT KERANA KELANCANGANNYA, MAKA MATILAH IA DI DALAM KAFIR.
PERKARA AKIDAH TIDAK BOLEH BUAT MAIN-MAIN. SAMA MACAM TALAK. IA TAK BOLEH MAIN-MAIN. CAKAP-CAKAP NAK JADI KAFIR, MAKA JADI KAFIR, CAKAP NAK CERAI ISTERI MAKA JATUHLAH TALAK.
AGAMA BUKAN BAHAN ISENGAN DAN BAHAN GURAUAN UNTUK DIPEROLOK-OLOKAN (ISTIHZA')
I AM WARNING YOU!

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[islah-net] Beyond The Wall

2004-09-21 Terurut Topik Ramli Abdul Rahim






Al Aqsa masih di tangan kuffar.




The Wall Hurts Israel, Too
Sherril Hogan*
I receive daily emails from Israel/Palestine about what is happening to Palestinians under the occupation by the Israeli military. Every incident of aggression is justified by Israel in the name of security, but what I read cannot be about security and might well be destroying the very Israel that everyone wants to protect. I refer to the Israel founded on the ideals of sanctuary, justice and democracy.
The so-called "security wall" being built through Palestinian villages—not on the 1967 border that is recognized as the boundary between Israel and the West Bank—is swallowing the land Palestinians need both to live on and to construct a viable State. Pasture lands, olive and almond groves, greenhouses and scarce water sources are on the other side of the wall from their owners. One example among many, the village of Az-Zawiya is losing 90% of its agricultural land, 6,000 acres, upon which the economy of the village is based. This village has already lost land forcefully confiscated for the building of Jewish settlements, for Highway No. 5 that is a commuter highway for the settlers only, and for Israeli military facilities—all this within the West Bank, the future Palestinian State.
That is one part of the story. The other part is how the Israeli army is responding to the protesting farm families and their Israeli and international supporters. Peaceful demonstrators, including women and children, try to stop the bulldozers that are clearing the path for the coming wall. These Palestinians are not suicide bombers or even militants, yet their nonviolent resistance is met with tear gas and rubber bullets. On 9 June, 15 were injured and required medical attention. But the families kept on demonstrating because they were about to lose everything. On 10 June, the fifth day of protest, the army fired an unidentified nerve gas that caused 100 people to lose consciousness for up to 24 hours and to suffer severe muscle stiffness (rigidity) and high fevers. Some needed blood transfusions.
This use of chemical warfare follows on the demolition of 400 civilian homes in Gaza in May and early June—another violation of international law. Over 12,000 Palestinian homes have been bulldozed or blown up since the occupation began, but how does this make Israel more secure? It is Israel’s duty as the occupying power to take care of the civil life of Palestinians, not to destroy it.
What happens to a democratic country when it violates the human rights of a whole people? Americans need to examine our consciences about this, as we trample on Iraqi civil life. So must we question the policies of another country we support and care about—Israel. To shoot at civilians, to destroy homes, to build settlements on stolen land, to tear up water and sewer lines, delay ambulances, trash municipal records, to make travel even to work or school a humiliation, to enter homes at 2 a.m. or 4 a.m. in order to terrorize families is to create fear, resentment and desperation. It also corrupts Israel. We do that country no favours by supporting its illegal and immoral policies. 
Israel cannot survive as a sanctuary for one people at the expense of another people. Let us require Israel to end the occupation with all its brutality, withdraw to the 1967 borders and regain its moral footing in the international community. A just Israel will be a far more secure Israel.
*Sherril Hogan is a peace activist who was in the West Bank in 2002. She lives in Conway.
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[islah-net] Induk Instighfar

2004-09-21 Terurut Topik Ramli Abdul Rahim




Sayyidul Istighfaar(calligraphy  meaning)






Virtues of Istighfaar or Begging Allah's Forgiveness.



Meaning:
" O Allah You are my Cherisher.There is no deity except You. You have created me and I am Your servant and as far as possible, I abide by my solemn promise and covenant(which I made to You). I seek Your protection against the consequences of my wrong doings. I full acknowledge the grace You have bestowed upon me and I confess my faults.So pardon me as none besides You can pardon sins."
Virtue:
Rasulullah(sallallahu alaiyhi wassallam) said that any servant of Allah who recites the above Istighfaar with sincerity and conviction of heart at any time during the day and dies before nightfall, will most certainly enter Jannah. Similarly,one who recites it at night and dies before morning will enter Jannah." (BUKHARI)
Commentary:
It is for this reason that it has been named "Sayyidul- Istighfaar" meaning "The leading form of Repentance."
Also, the extraordinary merit of this Istighfaar lies most probably in the abundance of humility and servitude found in this Duaa.
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[islah-net] ALLAH COMMANDS US TO MAKE DUAA

2004-09-21 Terurut Topik Ramli Abdul Rahim



Ghafir (The Forgiver) [40:60]





40:60 And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" 
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[islah-net] darfur wa iroq

2004-09-21 Terurut Topik Ramli Abdul Rahim







 











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[islah-net] Elections of Fears and the Empire

2004-09-21 Terurut Topik Ramli Abdul Rahim




Elections of Fears and the Empire
Mohamad AwadAl-Hayat2004/09/20

On the surface, things seem to be confusing and contradictory. In the United States, George W. Bush is eleven points up in the poles against John Kerry, after his popularity dropped to its lowest levels last May. This increase in popularity came at a time when Iraqi resistance is escalating and the American death toll is over 1,000; and when the transfer of authority in Iraq failed to supply the necessary cover for the American occupation. Bush is up after the Republican Convention, which focused on attacking the other candidate as a person and a program.
At the same time, we find published studies showing 76% of Europeans are against Bush's policies and that this opposition has been increasing for the past two years; we find surveys that show a trend of disliking Bush's policy and favoring Kerry for presidency by a landslide in countries like Germany and Norway. The situation is reversed inside America where there are six weeks remaining for Election Day. It is true that Bush is ahead but that is an immediate reaction to the Republican Convention; putting that aside, each candidate has 45% and the rest 10% are swinging between the two; and hence will be the focus of both parties' propaganda in the next few weeks.
Some expect Republican surprises on the eve of the Elections; Madeleine Albright, the former Secretary of State did not rule out the possibility of declaring the arrest or death of Osama bin Laden; but even without theatrical surprises there is the programmed Afghani elections next month paralleled by a visit of the Iraqi Prime Minister to Washington in an attempt to highlight the success of Bush's policy and his liberation of 50 million citizens from tyranny. Bush can also wave the card of Libya's caving in, Syria's accountability, the Liberation of Lebanon, the sanctioning of Sudan, the privatization of what is left from the Egyptian economy, and pulling a siege around Iran and the rest of the Greater Middle East (GME), which the administration employs as a title for its imperial scheme.
With or without an imperial scheme, the main card for the current administration is spreading fear among American citizens, fear from terrorism right around the corner, or a bin Laden on tape, a Zarkawi or his likes on cable networks or internet sites, fear from Arabs and Muslims, fear from an old Europe and rebelling allies, a rising China, and diminishing petroleum reserve, and finally, a fear from an internal opposition that was surrounded and smothered by accusations of lack of patriotism. This hysterical election atmosphere, unprecedented in the history of American politics since the McCarthyism wave in the early 1950s, is very necessary for the Neo-conservatives to get four additional years in power. It is necessary for weapons budgets and for petroleum-military industry conglomerates, and for the American imperial scheme.
In 1945, when the U.S. came out victorious from World War II, the American people were looking for a dramatic cut in military spending in order to invest in peace; especially after the USSR - an ideological adversary - has suffered intensely after losing 20 million of its citizens in the war. George Kennan, the Director of Policy Planning Staff at the Department of State, wrote a memorandum expecting the fall of Communism on the long run if America practices "containment" policies in an attempt to stop Soviet expansionism to Western Europe. However, he noted - as we can tell from his memoirs - that the military industry conglomerates were not enthusiastic about "containment" policies, but were eager to jump at the opportunity of striking a hard blow at the USSR. It was not before the USSR gained nuclear capabilities that the senses came back to the hotheaded people in Washington and they were convinced with "containment."
At the end of the Cold War and the dismantling of the Soviet Union, the Neo-cons regained the appetite to take control once and for all. The military and strategic expansion towards the south and the east, which took place later on, did not stop at building a siege around the shrinking Russia and the rising China, but also aimed at gaining control of the Third World and its postponed trophy: Petroleum.
The new strategy for national security, declared in September 2002, was explicit and specific: the United States, from now on, will never allow the existence of a competitor, or even someone who dreams of being one on neither economic, nor political, nor strategic levels, whether it be a country or a group of countries. From now on, America is above the law, above coalitions, settlements, and deliberations. America is ready with its pre-emptive wars and the biggest military budget in history and an out of control slogan: "You are either with us, or against us." It is the new American imperial scheme, no doubt about it.
The neo-cons came up with strong justifications for the American imperial scheme: a 

[islah-net] Doa Hati

2004-09-21 Terurut Topik Ramli Abdul Rahim




Duaa for the Nafs(calligraphy)






DUAA FOR THE NAFS(Arabic caligraphy)





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[islah-net] Teman Adalah Cermin

2004-09-21 Terurut Topik Ramli Abdul Rahim




Teman Pergaulan 

Manusia adalah makhluk yang hidup bersosial, berinteraksi antara individu dan klompok. Jalinan hubungan antara mereka bisa saja berlangsung dalam jangka waktu pendek atau panjang, bergantung kepada keakrabannya. Saat menjalin hubungan itu, kita akan temui 3 kategori manusia: sahabat, kenalan dan umum. Ketiga jenis itu mempunyai tata cara tersendiri menghadapinya dalam pergaulan hidup bersama. 1) Sahabat karena akhirat, menggauli mereka karena urusan ukhrawi.2) Sahabat karena dunia, pergaulilah dengan akhlak yang mulia.3) Sahabat biasa, menggauli mereka jika dapat menyelamatkan kita dari bahaya kejahatan, fitnah dan lain-lain.Pokoknya, ada 3 jenis manusia yang hidup bersama kita:1) Sejenis dengan makanan dan minuman yang tidak membuat kaya karenanya.2) Sejenis dengan obat yang kadang-kadang diperlukan sekali.3) Sejenis dengan penyakit yang sama sekali tidak diperlukan buat selama-lamanya, namun tidak dapat
 memisahkan diri daripadanya. Hendaklah dipergauli juga sekadar menghindarkan atau melepaskannya dari racun yang melilit. Mempergaulinya memberi faedah yang besar untuk melepaskannya dari lilitan kekejian keadaan dan perbuatannya.Orang Mukmin adalah cermin dari mukmin yang lain. Bergaul dengan orang fasik akan membuat hati menjadi lemah menyaksikan maksiat sehingga kita terlibat memperingan perbuatan tersebut. Semoga antara teman gaul kita saling mengingatkan kita pada Allah swt. (sumber: Imam Al-Ghazali)
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[islah-net] Bunga

2004-09-21 Terurut Topik Ramli Abdul Rahim




Bunga 

 Mereka yang bermanfaat dan menghiasi kehidupan kita bagaikan kuntuman bunga yang menyerikan pohon dengan aneka warna berserta wangiannya.

Yang makrifat akan melihat bunga itu tersenyum.


Anon
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[islah-net] Iran warns US

2004-09-21 Terurut Topik Ramli Abdul Rahim




Islamic Iran warns US against pre-emptive strike against it in run-up to US elections
By Zia Sarhadi
After months of virulent anti-Iran propaganda by zionists and Americans, becoming more strident daily as the US presidential elections draw near, the Islamic Republic hit back with a warning of its own. Defence minister Ali Shamkhani told a correspondent for al-Jazeera television on August 18 that pre-emptive strikes were not the exclusive preserve of the US or Israel; if Iran's security were threatened or the US planned to attack Iran's nuclear power plant at Bushehr, it will not hesitate to launch a pre-emptive strike. "We will not sit [with arms folded] to wait for what others will do to us. Some military commanders in Iran are convinced that preventive operations which the Americans talk about are not their monopoly," said Shamkhani; "America is not the only one present in the region. We are also present, from Khost to Qandahar in
 Afghanistan; we are present in the Persian Gulf and we can be present in Iraq," he declared.
Dismissing threats that US forces in Iraq could be used to strike Iran, Shamkhani said: "The US military presence [in Iraq] will not become an element of strength [for Washington] at our expense. The opposite is true, because their forces would turn into hostages"; i.e. in Iranian
 hands, in the event of an attack. He was responding to al-Jazeera's question about the growing threat of an American or Israeli strike against Islamic Iran's atomic-power plant at Bushehr. Leaving no doubt about how Tehran would respond, he said: "We will consider any strike against our nuclear installations as an attack on Iran as a whole, and we will retaliate with all our strength."
Rejecting claims that the US and Israel are separate entities, Shamkhani said: "Where Israel is concerned, we have no doubt that it is an evil entity, and it will not be able to launch any military operation without an American green light. You cannot separate the two." General Mohammad Bagher Zolqadr, commander of Iran's Revolutionary Guards, was quoted in the Iranian press on August 18 as saying that Tehran will strike the Israeli reactor at Dimona if Israel attacks
 Iran's nuclear facilities. "If Israel fires one missile at Bushehr atomic power plant, it should permanently forget about Dimona nuclear center, where it produces and keeps its nuclear weapons, and Israel would be responsible for the terrifying consequence of this move."
Given their experiences in Iraq, one might expect that US policy-makers would be sufficiently chastened not to repeat such mistakes elsewhere. But the zionist cabal that controls American policy is not satisfied: if the Iraqi adventure has turned sour, never mind; Iran—the real prize—beckons. That is where the US military thinks that it can retrieve its reputation. America's made-in-Israel policy is pushed by an army of zionist ideologues embedded in every level of government and the corporate media, who are hoarse with cries about not letting the "opportunity" slip by. Charles Krauthammer, a well-known zionist who probably best fits the stereotype of the ugly American, continues his rants against Iran in the Washington Post, while American officials from president George Bush down continue to hurl threats at Iran for its alleged nuclear-weapons programme and its alleged links to al-Qa'ida. One hears echoes of the allegations made against Iraq barely 18 months ago,
 which have turned out to be completely false; unfortunately American officials and their cheerleaders in the press and broadcast media are not ashamed of repeating lies even after they have been exposed.
Bush has said that he will keep the pressure on Iran; Condoleezza Rice, his national security advisor, has used crude language in interviews on US television. On August 8 she said the US does not rule out "recourse to force", while John Bolton, under-secretary of state for arms control, said that the US and its allies must apply "more robust techniques" against Iran's nuclear facilities. Such threats are designed to influence the thinking of the meeting of the board of governors of the International Atomic Energy Agency (IAEA), which starts in Paris on September 13. The US hopes that the IAEA will take Iran's case to the UN Security Council and impose sanctions, although this hope not likely to be realized: the IAEA has said that Iran is meeting its obligations. In any case, Shamkhani warned that if Iran's nuclear facilities are attacked, Iran will no longer feel obliged to adhere to the nuclear non-proliferation treaty (NPT), as that would mean that information provided to the IAEA had been passed to Iran's enemies.
Last October Islamic Iran suspended uranium-enrichment operations in return for European support on two points: to prevail upon the IAEA to stop further questioning of Iran's nuclear activities, and to help Iran with the acquisition of nuclear technology for peaceful purposes. Tehran has gone further; it has called 

[islah-net] Secular Muslims

2004-09-21 Terurut Topik Ramli Abdul Rahim




Proposal to use Shari’ah for family disputes in Canada exposes secular Muslims
That a proposal to use the Shari‘ah to arbitrate in Muslim family disputes in the province of Ontario should evoke vehement opposition from a Muslim group--the Canadian Council of Muslim Women (CCMW)--has shocked the 700,000-strong Muslim community in Canada. They can understand the opposition of non-Muslims even if they do not like it, but what mystifies Muslims is how any Muslim can oppose such a proposal.
Both the CCMW’s opposition and the Muslim community’s surprise are based on a lack of understanding. The CCMW is an organization comprised mostly of secular women for whom Islam is a matter of personal choice and a label. The Muslims’ bafflement is increased when they consider that proponents of the Shari’ah have pledged to operate within the framework of the Canadian Charter of Rights and Canadian law, yet even this is not acceptable to the CCMW, the self-styled representatives of Muslim women in Canada. They simply refuse to live according to the Shari’ah, and to let others choose to do so.
Concerned about the alarming rise in problems and difficulties among Muslim families in Canada, and the escalating associated court costs, a group of Muslims decided to create a body, the Islamic Institute of Civil Justice (IICJ), to mediate in family disputes. Led by one Syed Mumtaz Ali, a retired lawyer, the group announced that it would operate under the Ontario Arbitration Act of 1991. Used by Catholics and Hassidic Jews as well as Ismailis since it came into force 13 years ago, the Arbitration Act has been used successfully to mediate in family disputes in various faith-communities. But when some Muslims announced that they too would use the Act, it provoked strong opposition from the CCMW.
The CCMW argued that applying the Arbitration Act would be detrimental to the interests of Muslim women because they will be coerced by family and community into joining a process without being properly aware of their rights under Canadian law and the Canadian Charter of Rights. Non-Muslim feminists also jumped on the bandwagon, conjuring up images of the Taliban coming to Canada or Saudi law being applied. When challenged to explain why no objections were raised in the case of other faith-communities, the CCMW and other feminist groups expanded their brief and demanded that the entire Arbitration Act be reviewed. The provincial government gave in to the pressure
 and last June appointed Marion Boyd, a former attorney general, to review the Act and make recommendations to the government by September.
The current anti-Shari’ah rage has much to do with the post-911 Islamophobia that grips much of the western world; it has been boosted by the secular Muslims’ desire to appear modern and “moderate” by condemning everything Islamic; for the same reason they are vocal in support of ‘gay and lesbian rights’ under the pretext of freedom of _expression_. Such ‘freedom’, however, is not available to Muslims who wish to live in accordance with Islamic law. Many secular “moderates” have seldom set foot inside a mosque, much less prayed there (Toronto alone has more than a hundred mosques), yet they claim that they must wrest control from the “extremists”.
The issue got headlines last June when the IICJ announced that it planned to use the Ontario Arbitration Act to help resolve family disputes. Although participation is completely voluntary, it provoked heated debate, with people’s prejudices coming to the fore. Sally Armstrong, author of Veiled Threat, described the Muslims’ plan to be treated equally under the law as a “human rights catastrophe”. Alia Hogben, president of CCMW, said: “For all of us the word Shari’ah brings out a lot of emotions”; one wonders why. Hogben, the daughter of a former Indian ambassador, insists that no religious community should be above the law when it comes to ensuring that women’s rights are not being usurped.
 “Very simply we’re living as Canadians and the laws of Canada treat women fairly,” said Hogben. “The laws in the Charter of Rights have the same fundamental notions of social justice, fairness and equality that is compatible with Islamic law and we are quite happy with it and don’t see the need to bring any more laws into place.”
Yet no new laws are being enacted; Muslims simply want to use existing laws. Besides, nobody is obliged to use the arbitration process; it is completely voluntary. Most mosques and Islamic centres have over the years mediated family disputes successfully, without costing the parties a single cent. In Canada lawyers and court costs are exorbitant, and have bankrupted many families without providing satisfactory solutions to either party.
The dispute is not merely between secular and devout Muslims, although opponents of the extension of the Arbitration Act to Muslim family disputes clearly believe that they have found their nirvana in Canada. They seem to be determined not to allow other 

[islah-net] Comprehensive overview and analysis of the history of Muslims in Britain

2004-09-21 Terurut Topik Ramli Abdul Rahim




Comprehensive overview and analysis of the history of Muslims in Britain
The Infidel Within: Muslims in Britain since 1800 by Humayun Ansari. Pub: Hurst  Co. Ltd., London, 2004. Pages: 438. Pbk: £16.95.
By Laila Juma
“...Indeed, the view of Islam as impermeable, undifferentiated and immune to the processes of economic, social, ideological and political change has long obscured the complexities of the historical experience of Muslims in different societies. Western ‘orientalists and Islamists alike have tended to emphasise what distinguishes Islam from the West, and have presented it -- along with Muslims themselves -- as the ‘Other’ or the ‘infidel within’ Over the centuries the Christian/secular West has effectively constructed and stigmatised an Islam that has little resemblance to anything of value in ordinary Muslim lives. It has conjured it up as a powerful and dangerous force -- irrational, violent and fanatical -- and requiring tight control but also to be kept at a
 distance. More recently the imagery of the 1979 Iranian revolution, the public burning of Salman Rushdie’s The Satanic Verses, the hysteria orchestrated before and after Iraq’s invasion of Kuwait and the 11 September attacks have combined to confirm an antipathy in the Western popular mind towards Islam and Muslims.” (Humayun Ansari, The Infidel Within, pp. 389-90.)
This long extract, from the conclusion of the book under review, sums up the challenge facing any writer aiming to present a more rounded and balanced overview of the history and situation of Muslims in Britain.
Muslims are now a global community, with substantial presences in virtually every country in the world, including every major Western country. Such are the historical and contemporary political contexts of relations between Muslims and Westerners, and the very substantial differences between Muslims and Western attitudes towards many key issues of private and public morality, as well as social organization and public life, that it is inevitable that Muslim communities cannot slot easily into Western societies without considerable adjustment having to be made on both sides. Nor is it surprising that this should prove a bumpy and often painful process, particularly as Western communities and institutions are generally a lot less accustomed to adapting to accommodate Muslims than Muslims have become accustomed to
 adapting to Western demands and expectations over decades of interaction in which the West has almost invariably held the upper hand. 
Despite this, however, the general perception in the West remains not of Muslims as a flexible and adaptable community who have a baseline of principles that they will not betray, but as a conservative, rigid and dogmatic community that refuses to adapt. In this book Humayun Ansari, director of the Centre for Ethnic Minority Studies and Equal Opportunities and senior lecturer at the Department of History at Royal Holloway College, University of London, sets out to counter Western misunderstandings of the position and role of Muslims in Britain by use of a truly amazing amount of information, along with considerable useful analysis of the history of Muslims in Britain. His aim is to demonstrate firstly how Muslims are far from being the homogeneous, unvariegated and
 unchanging mass that they are often portrayed as, and secondly to humanise British Muslims by demonstrating how they are facing many of the same issues as other British people, and are often responding to them in similar ways. The underlying message, never explicitly articulated, is that it is not Muslims who have proven to be unadaptable and unable to compromise to cope with the historical and social consequences of Britain’s long interaction with the Muslim world, but mainstream British society and institutions.
Of all Western countries, and Muslim communities in Western countries, to discuss in this way, Britain is a particularly interesting example, it has a particularly long experience of interaction with the Muslim world. Although the vast majority of Muslims in Britain are immigrants from former colonies -- particularly from countries that were part of British India, but also from Africa and the Middle East -- the Muslim presence in
 England long predates Britain’s imperial heyday. Nabil Matar has shown the close links between Elizabethan England and Muslim countries in north Africa and the Middle East, and there have been Muslims living in the country since that time. The migration of Muslims to Britain during the colonial period also took many forms, from poor seamen setting up communities in Cardiff, Liverpool and other ports, to students, professionals and businessmen coming in pursuit of their work. Although the majority of Muslims in Britain are (like Ansari himself) immigrants from former colonies who have settled here since the second world war, having come either for education or for work, this far older history and experience of Muslims in 

[islah-net] The importance of re-examining the Seerah of the Prophet

2004-09-21 Terurut Topik Ramli Abdul Rahim











 




REFLECTIONSby Zafar Bangash



The importance of re-examining the Seerah of the Prophet
Rajab is one of the two Islamic months — Rabi’ al-Awwal is the other — in which programmes are traditionally held to highlight the Seerah (life history) of Allah's noble Messenger (saw). Rajab one of the four sacred months, and Rajab 27 also marks the date on which the event of Isra' (the Night-Journey) and Mi‘raj (the Ascension) occurred. The Prophet was transported during the night from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem (Al-Qur’an 17:01), and then upwards for the Mi‘raj (53:13-18). During these programmes, Muslims discuss in detail the miracles of Allah's Messenger. However, the Seerah is not about miracles; as an uswatun hasanah (an excellent exemplar: 33:21), the Messenger has to be emulated by us in our lives. Ordinary human beings cannot perform miracles; that is the forte of the Prophets, and that too only with Allah's permission. The emphasis on miracles has come about as a result of Jewish and Christian influences; both groups prefer to concentrate on the miracles of Prophets Musa and Isa (as). Prophethood is
 not a miracle-competition between Prophets; they were sent to various communities with the same message of tawheed, culminating in the last and final Messenger, who was sent to all humanity (7:158).
Muslims need to study the Seerah from its proper perspective: as a guide for us to plan our lives, both collectively and individually, especially by which to acquire power and the ability to do and achieve in the world. At the beginning of his mission in Makkah, the Prophet (saw) had few followers and no worldly power; by the end of his life he had absolute power and dominated almost the entire Arabian Peninsula. During Hajjatul-Wida there were an estimated 100,000 Muslims with him; if we bear in mind that not every Muslim can have gone for Hajj with him, we can get an idea of how large the Muslim community had grown in the relatively short period of 23 years. Islam, however, is not about numbers, it is about living according to the commands of Allah and implementing His Law. This is where power comes in; without power Muslims are at the mercy of others, who often impose on us man-made laws contrary to the teachings of the Qur'an and the Sunnah (life-example) of the Prophet (saw).
There is another area that needs our attention: the vast body of Seerah literature itself. Most scholars use the book of Muhammad ibn Ishaq (d. 151 AH), which has come down to us through the rendition of Abdul Malik ibn Hisham (d. 213 AH), as their primary source of reference. These scholars also tell us that there were earlier Seerah works (called Al-Maghazi, or campaigns of the Prophet, according to the tradition of the time) but most of them are no longer extant. In recent years the book of ‘Urwa ibn Zubayr (d. 94AH) on the Seerah has been rediscovered and published in Egypt; an Urdu translation of has now become available in Pakistan. This is an improvement on the earliest available sources, especially because it was written so close to the Prophet's own time. This book is also important because ‘Urwa (r) was a nephew (sister's son) of Umm al-Mu'mineen Aisha (ra), one of the wives of the Prophet (saw), from whom he learnt much. We must remember that during the life of the Prophet a number of other texts, in addition to the Qur'an, were also written and preserved. For instance, a number of hadiths compiled by Imam Ali, Abu-Hurayrah, Abdullah ibn ‘Amru ibn al-‘Aas and
 Anas ibn Malik (ra) were preserved, as well as treaties and agreements (such as the Sahifah of Madinah and the pact of Hudaibiyya), and messages sent to various tribes and the rulers of different lands. Similarly, while in Madinah the Prophet (saw) ordered the names of all the Muslims up to that time to be recorded. This manuscript is also available.
Thus Muslims doing research into the Seerah of the Prophet (saw) can draw on many original sources. The most important of all source-texts, however, is the Qur'an. Although it is not a biography of the Prophet, it can be read on one level as a running commentary on the Seerah: it sheds much light on the Messenger's noble character and deeds, and must be the primary source of reference about his ideas and decisions, just as the Seerah and the Sunnah are essential to understanding the Qur’an. Hadith literature comes next, followed by the Seerah books. Anything in the Seerah literature that does not conform to the Qur'an must be rejected.
 On this count, perhaps a number of episodes narrated in the Seerah literature might merit re-examination: this is an area in which there is scope for much work and discussion.
[Zafar Bangash is Director of the Institute of Contemporary Islamic Thought (ICIT) in Toronto, Canada.]
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[islah-net] In Iran, as elsewhere, there are Muslims effectively working for the US

2004-09-21 Terurut Topik Ramli Abdul Rahim




In Iran, as elsewhere, there are Muslims effectively working for the US
One of the virtues of the Islamic Revolution of a quarter of a century ago, and of its forthright and plain-spoken leadership, was its ability to go beyond generalizations and vague language. The Muslims of the world have been in a linguistic limbo for ages. Such words as “kafir,” “mushrik,” “munafiq,” “mustakbireen,” “mustad’afeen,” etc., are so broad, so traditional, and so “Arabic”, that they no longer convey any precise meaning in a world that has turned secular in every sense of the word. The revolutionary spirit that
 expressed itself in Iran breathed new life into these words and into other Qur’anic terms. Suddenly the United States of America and Saudi Arabia (to give just to examples) began to be understood in terms of Qur’anic terminology and concepts. 
The officials in Washington and Riyadh understood precisely what that meant for their position and interests throughout the Muslim world. It was hardly to be expected that they would take this serious _expression_ of Islam, emanating from a vibrant, revolutionary Islamic State, lying down. Their response was immediate and multifaceted. They launched their war of aggression through Saddam Hussein; they imposed economic and other sanctions on Islamic Iran; and they launched a massive propaganda campaign to spread misinformation about Imam Khomeini, the Revolution, the Shi ‘is, and – to make sure they had all bases covered – the “Persians” for good measure.
While Islamic Iran, under the clear and focused leadership of Imam Khomeini and the ulama around him, was redefining the Islamic line on all issues – but particularly that of the global imperialism of the US and the oppression and exploitation of Muslims by pro-Western kings, colonels and other dictators – the Saudi-American alliance was also preparing deeper and longer-term fronts in its war against Islamic Iran and the Islamic movement inspired by the Islamic Revolution. Realizing that Saddam Hussein would not succeed in destroying the Islamic Revolution, the Saudi-American axis also launched other campaigns against the Islamic movement, including cultural and intellectual ones, and even ones presented as Islamic movements in their own right. To counter the influence of revolutionary Iran,
 therefore, the US and Saudi regimes turned to the promotion of alternative understandings of Islam, even of revolutionary, political and anti-Western understandings, all over the Muslim world, including in Afghanistan and Iraq, and even in Iran itself.
This does not mean that these Islamic movements consist of certified and paid American agents ; the suggestion is absurd. What it does mean is that there are ‘Islamicists’ whose understandings of the future are less threatening to the US master-plan, and whose activities can be manipulated to serve the US’s short-term interests even if their long-term objectives are unacceptable to the Americans, and their Yehudi and Saudi allies. (Whatever their other differences, the mini-munafiqeen otherwise known as the Saudis, and the larger-than-life munafiqeen otherwise known as the Israelis, agree on one thing at
 least: Islamic Iran has to go.)
The CIA and Mossad were not resting on their laurels in the years that followed the final defeat of the Soviet Union; rather, they immediately transferred their attention to renewed attempts to ensure the destruction of Islamic Iran. Afghanistan was a key sphere of their activities, where they worked closely with their counterparts in the Egyptian and Saudi intelligence services. Revelations about the US’s dealings with the Taliban in pursuit of their oil interests in the region have confirmed that they were as well-connected with the Taliban as they were with the Northern Alliance, and the Saudi connection was also a key factor in their dealings with the Taliban. 
On Iran’s other flank, the CIA and Mossad, along with considerable input from the intelligence services of Arab regimes, were frantically establishing connections with Iraq’s political groups. As in Afghanistan, they took care to make sure that they were all over the Iraqi scene. They were just as well “plugged into” the Ba’ath party as they were “plugged into” secular and Islamic elements of the Iraqi opposition groups abroad. Karzai, Fahim and Dostum, with a sprinkling of mullahs around them in Afghanistan, Chalabi, ‘Allawi and Barzani with a sprinkling of mullahs around them in Iraq, have become trojan horses securing Iran’s neighbours for its greatest enemy. This is the real relationship between what is happening tn Afghanistan and Iraq, not the supposed links between Saddam Hussein and Usama bin Laden, much vaunted by the Bush regime and the neocon elite. 
What complicates an already complicated scheme is the diffidence of Iran’s foreign-policy makers and diplomats. Their wait-and-see attitude suggests they are no longer resisting the Shaytan-e buzurg – the West, led by the US – even 

[islah-net] How Many More Heads Please?

2004-09-21 Terurut Topik Ramli Abdul Rahim







 














How many more heads please?
 










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[islah-net] Sanctions?

2004-09-21 Terurut Topik Ramli Abdul Rahim



Towards Sanctions
Abdulwahab BadrakhanAl-Hayat2004/09/20

There are two major problems; first is that the Sudan government gave no impression of seriously dealing with Darfur. Second is that United States, which is behind the international mobilization against Sudan, has no credibility but only a hidden agenda… Between these two, and amidst a worrisome humanitarian and security condition in Darfur, and on the backdrop of the Rwanda guilt complex, it was possible to push the United Nations Security Council (UNSC) to take a first step towards imposing sanctions on Sudan.   
A few months went by and still Khartoum could not achieve a major breakthrough. It rejected interventions and the African Union concurred. It gave assurances and was placed on the line. It asked for more time, which it still needs, but news of the militia remained dominant. Either Darfur has quickly taken the step to be a 'state within a state,' or that internal conflicts hinder government actions' effectiveness and momentum. The increasing arrests of Al Turabi's followers, want to imply this; they were even accused of carrying out a plan of the Israeli Mossad. If Turabi and his supporters have this much influence, it is better to deal with them differently to drag them into solving the crisis rather than antagonizing them to aggravate it.
The Khartoum government is supposed to be neutral between the two sides engaged in the bloody conflict in Darfur. However, since the international spotlights turned on it, the Khartoum government's performance has indicated that it is incapable of candor in its stance. Does this mean that it committed mistakes in managing the crisis, and how long would it take to correct these mistakes? Is the problem in the individuals assigned with the Darfur file, and how long will it take to change those individuals in a country with a revolution-rich history? Is there an international conspiracy, specifically an American one? Is Khartoum aware of the elements and objectives of this conspiracy, and what is stopping it from declaring what it knows, or are conspiracies, only discussed when they are illusionary; "internal" to be precise?
There are many questions, the most important of which is what is really happening in Darfur? Why is the world's information is limited to reports of delegations and envoys from abroad. It is very strange for Khartoum to not care about being the source of the exact news about a region that is still Sudanese. It does not matter if the news is negative or otherwise, as long as the Sudanese government is required to deal with the facts. In the absence of such an obsession for Khartoum, the Security Council can only rely on the content of these reports to issue its verdict. The Sudanese representative may be right in saying that since the resolution is laying the ground for sanctions, it is unfair. However, his government did not arm him with what can ease the international community's worry, or what refutes the accusation of not fulfilling its promises, nor with a reassurance of its seriousness to the point of embarrassing the American Congress and the Security Council.
There is no doubt that the Americans are tampering with the file in the midst of the election campaign. In addition, undoubtedly, referring to "procedures that will influence the oil sector" does fulfill the targets of the persistent American conspiracy against Sudan; same as in Iraq. However, resisting this conspiracy cannot be accomplished by "Opening the gates of hell" for the Americans, but rather by respecting the interests of Sudan which require immediate efforts to reveal the differences, regardless of the existence of a Security Council resolution.
In any case, it is the responsibility of the Security Council to not only review the reports alone, and get occupied with concessions and drafting. These are only technical activities, which neither solve the resolutions' motives nor do they provide any side with the required guarantees. For example, no one can precisely define where the "insurgents" are, or if they still consider themselves in Sudan, who operates them and what promises were they given, since even the insurgents have a major role in what is supposed to be reversing the matters to their natural state in Darfur. So far, the Darfur case continues to provide all the doubts that turn it into another "Southern War" project spread in Sudan.
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[islah-net] Good Bye Beirut !!

2004-09-21 Terurut Topik Ramli Abdul Rahim




Syrian Forces Begin Withdrawing From Areas Near Beirut Al Hayat 2004/09/21


Beirut

More than 1,000 of the estimated 20,000 Syrian troops in Lebanon began dismantling bases near Beirut early this morning, in preparation for redeploying closer to the Syrian border or leaving Lebanon, a senior Lebanese military official said.
Defense Minister Mahmoud Hammoud, speaking to reporters after a meeting of senior Lebanese and Syrian military officers in Beirut, had said the redeployment indicated that "the security situation in Lebanon is becoming more stabilized."
The move fell short of withdrawal, the official said, the Lebanese military official declared on condition of anonymity. Earlier this month, a divided UN Security Council passed a U.S.-backed resolution that demanded foreign forces leave Lebanon and a presidential election be held. Lebanese lawmakers nonetheless amended their constitution to keep pro-Syria President Emile Lahoud in office, reaffirming their loyalty to Damascus.
Syria sent troops to Lebanon in 1976 to help quell a civil war, then just a year old. The troops remained after the war ended in 1990, and Lebanon's government repeatedly said their presence has been a stabilizing factor. Syria's influence, though, is as much political as security, and the troops cement its dominance.
The military official said Syrian soldiers began evacuating hilltop positions in the coastal towns of Aramoun, Chuweifat, Damour, Doha and Khaldeh, and south of Beirut, in the first stage of a major redeployment.
The second phase will see Syrian troops withdrawing from eastern and northern areas as a prelude to redeploying in eastern Lebanon's Bekaa region or to the border, the official said.
The official expected the Syrian redeployment to be completed in a few days.






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[islah-net] AKHLAK SEORANG JANDA

2004-09-21 Terurut Topik Ramli Abdul Rahim




Wanita Solehah : Penyeri Taman Syurga 
Wanita ibarat bunga... cantik indahnya pada pandangan mata hanya sementara... Yang kekal menjadi pujaan manusia, hanyalah wanita yang mulia akhlaknya... kerana akhlaq itu umpama bunga diri.. Tidak kira sama ada gadis perawan, seorang isteri, seorang janda, akhlak adalah prioritas kerana ia adalah lambang peribadi. Tiada guna berwajah cantik tetapi akhlaq buruk.. tiada guna juga berwajah cantik tetapi hati kosong dari ilmu... Ibarat bunga.. ada yang cantik bila dipandang tetapi busuk baunya... Ada pula yang kurang menarik dan baunya juga kurang menyenangkan... Ada juga bunga yang tidak menarik pada pandangan mata kasar.. tetapi bila dihalusi dengan mata hati, ternyata amat tinggi nilainya 
Wanita adalah makhluk Allah yang amat istimewa. Kemuliaan dan keruntuhan sesuatu bangsa terletak di tangan wanita. Oleh yang demikian, Allah telah menetapkan hukumnya ke atas mereka; walaupun berat di pandangan mata si jahil dan ingkar tetapi ia adalah kemanisan iman yang dicicip oleh wanita solehah. Kerana itulah... Sebagai anak, dia menjadi anak yang solehah... Sebagai remaja dia akan menjadi remaja yang berhemah.. sebagai isteri, dia menjadi isteri yang menyenangkan dan menenangkan hati suaminya.. sebagai ibu, dia akan mendidik anaknya dengan penuh kasih sayang... dan pastinya sebagai hamba Allah, dia akan menjadi hamba yang tunduk dan menyerah diri hanya kepada-Nya... Islam tidak membezakan kedudukan atau darjat seseorang samaada mereka wanita atau lelaki melainkan berdasarkan ketaqwaan mereka kepada Allah... Firman Allah dalam surah
 an-Nisa', ayat 24 yang bermaksud... "Barangsiapa yang mengerjakan amalan yang soleh baik lelaki mahupun wanita sedang ia seorang yang beriman maka mereka itu masuk ke dalam syurga dan mereka tidak dianiaya walau sedikitpun." 
Rasulullah saw pernah bersabda yang maksudnya : "Harta yang paling berharga di dunia adalah wanita yang solehah." HR Muslim 
Wanita Menurut Perspektif Islam 
Dalam Islam wanita amat dihormati dan dihargai peranannya. Sebagaimana eratnya hubungan siang dan malam yang saling melengkapi, begitu juga lelaki dan wanita diciptakan untuk saling melengkapi. Setiap lelaki dan wanita memiliki tugas-tugas dan kewajipan-kewajipan yang berlainan, sesuai dengan fitrah masing-masing. Namun, matlamat hidup setiap lelaki dan wanita adalah sama, iaitu mencari redha Allah (Mardhatillah). Allah telah berfirman, "Barangsiapa yang mengerjakan amalan yang soleh baik lelaki mahupun wanita sedang ia seorang yang beriman maka mereka itu masuk ke dalam syurga dan mereka tidak dianiaya walau sedikitpun." An-Nisaa : 124 Rasulullah juga turut menyuruh umatnya supaya memperlakukan wanita sebaik-baiknya sebagaimana sabda baginda yang bermaksud : "Mereka yang
 paling sempurna dikalangan mereka yang ikhlas adalah mereka yang mempunyai akhlak yang terbaik dan yang terbaik dikalangan kamu adalah yang paling baik terhadap isterinya." HR At-Tirmidzi 
Rasulullah saw telah memerintahkan supaya kaum wanita diperlakukan menurut fitrah ia dijadikan sebagaimana dalam sabdanya yang bermaksud "Berlaku baiklah terhadap kaum wanita lantaran mereka diciptakan dari tulang rusuk yang bengkok adalah bahagian yang teratas, jika kamu cuba untuk meluruskannya kamu akan mematahkannya dan jika kamu membiarkannya ia akan tetap bengkok, maka berlaku baiklah terhadap kaum wanita kamu."Al-Bukhary dan Muslim.Terdapat perbezaan diantara pembawaan lelaki dan wanita yang tidak boleh dinafikan. Wanita secara fizikalnya lebih lemah dari kamu lelaki, oleh itu mereka tidak dapat melindungi diri merek dengan kekuatan mereka sendiri. Fitrah telah mengurniakan kepada wanita dua ciri iaitu kedegilan dan rasa malu yang merupakan dua senjata ampuh yang
 digunakan untuk memelihara diri mereka. Nilai sebenar wanita dalam Islam amat bertentangan dengan apa yang diperjuangkan oleh wanita Barat. Nilai wanita bukan terletak pada fesyen pakaiannya yang menonjol, berhias diri untuk memperlihatkan kecantikannya, tetapi hakikatnya ialah pada kesopanan, rasa malu dan keterbatasan dalam pergaulan. 
Wanita menurut perspektif Islam adalah : 
Wanita diciptakan sebagai penenteram dan penyenang hati. "Dan diantara tanda-tanda kekuasaan-Nya ialah, Dia menciptakan untukmu isteri-isteri dari jenismu sendiri, supaya kamu cenderung dan merasa tenteram kepadanya." Ar Ruum : 21 Wanita sebagai sumber kasih, sayang dan kelembutan. " Dan dijadikan diantaramu rasa kasih dan sayang."Ar Ruum : 21. Wanita berperanan melahirkan zuriat dan memberi pendidikan. "Allah menjadikan bagi kamu isteri-isteri dari jenis-jenis kamu sendiri dan menjadikan dari isteri- isteri itu, anak-anak dan cucu-cucu."An Nahl :72 
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[islah-net] Destination the Hereafter

2004-09-21 Terurut Topik Ramli Abdul Rahim




muslimwoman.com

Destination the Hereafter 
Have you packed your suitcases? 
Her cheeks were worn and sunken and her skin hugged her bones. That didn’t stop her though, you could never catch her not reciting Qur’an. Always vigil in her personal prayer room Dad had set up for her. Bowing, prostrating, raising her hands in prayer. That was the way she was from dawn to sunset and back again, boredom was for others. 
As for me I craved nothing more than fashion magazines and novels. I treated myself all the time to videos until those trips to the rental place became my trademark. As they say, when something becomes habit people tend to distinguish you by it. I was negligent in my responsibilities and laziness characterized my Salah. 
One night, I turned the video off after a marathon three hours of watching. The adhan softly rose in that quiet night. I slipped peacefully into my blanket. 
Her voice carried from her prayer room. “Yes? Would you like anything Noorah?” 
With a sharp needle she popped my plans. ‘Don’t sleep before you pray Fajr!’ 
“Agh ... there’s still an hour before Fajr, that was only the first Adhaan!” 
With those loving pinches of hers, she called me closer. She was always like that, even before the fierce sickness shook her spirit and shut her in bed. 
‘Hanan can you come sit beside me.’ 
I could never refuse any of her requests, you could touch the purity and sincerity. “Yes, Noorah?” 
‘Please sit here.’ 
“OK, I’m sitting. What’s on your mind?” 
With the sweetest mono voice she began reciting: 
[Every soul shall taste death and you will merely be repaid your earnings on Resurrection Day] 
She stopped thoughtfully. Then she asked, ‘Do you believe in death?’ 
“Of course I do.” 
‘Do you believe that you shall be responsible for whatever you do, regardless of how small or large?’ 
“I do, but … Allah is Forgiving and Merciful and I’ve got a long life waiting for me.” 
‘Stop it Hanan ... aren’t you afraid of death and it’s abruptness? Look at Hind. She was younger than you but she died in a car accident. So did so and so, and so and so. Death is age-blind and your age could never be a measure of when you shall die.’ 
The darkness of the room filled my skin with fear. “I’m scared of the dark and now you made me scared of death, how am I supposed to go to sleep now. Noorah, I thought you promised you’d go with us on vacation during the summer break.” 
Impact. Her voice broke and her heart quivered. ‘I might be going on a long trip this year Hanan, but somewhere else. Just maybe. All of our lives are in Allah’s hands and we all belong to Him.’ 
My eyes welled and the tears slipped down both cheeks. 
I pondered my sisters grizzly sickness, how the doctors had informed my father privately that there was not much hope that Noorah was going to outlive the disease. She wasn’t told though. Who hinted to her? Or was it that she could sense the truth. 
‘What are you thinking about Hanan?’ Her voice was sharp. ‘Do you think I am just saying this because I am sick? Uh - uh. In fact, I may live longer than people who are not sick. And you Hanan, how long are you going to live? Twenty years, maybe? Forty? Then what?’ Through the dark she reached for my hand and squeezed gently. ‘There’s no difference between us; we’re all going to leave this world to live in Paradise or agonize in Hell. Listen to the words of Allah: 
[Anyone who is pushed away from the Fire and shown into Jannah will have triumphed.] 
I left my sister’s room dazed, her words ringing in my ears: May Allah guide you Hanan - don’t forget your prayer. 
Eight O’clock in the morning. Pounding on my door. I don’t usually wake up at this time. Crying. Confusion. O Allah, what happened? 
Noorahs condition became critical after Fajr, they took her immediately to the hospital ... Inna lillahi wa inna ilayhi raji‘un. 
There wasn’t going to be any trips this summer. It was written that I would spend the summer at home. 
After an eternity... 
It was one O’clock in the afternoon. Mother phoned the hospital. ‘Yes. You can come and see her now.’ Dad’s voice had changed, mother could sense something had gone deathly wrong. We left immediately. 
Where was that avenue I used to travel and thought was so short? Why was it so long now, so very long. Where was the cherished crowd and traffic that would give me a chance to gaze left and right. Everyone, just move out of our way. Mother was shaking her head in her hands – crying – as she made dua’ for her Noorah. 
We arrived at the hospitals main entrance. 
One man was moaning, another was involved in an accident and a third’s eyes were iced, you couldn’t tell if he was alive or dead. 
We skipped stairs to Noorahs floor. She was in intensive care. 
The nurse approached us. ‘Let me take you to her.’ As we walked down the aisles the nurse went on expressing how sweet a girl Noorah was. She reassured Mother somewhat that Noorah’s condition had gotten better than what it was in the morning. 
‘Sorry. No more than one 

[islah-net] The Muslim Girl

2004-09-21 Terurut Topik Ramli Abdul Rahim



The Muslim Girl 

There goes that Muslim Girl that no one knows 
The one who's covered from her head to her toes 

The Muslim Girl who hardly ever talks 
The one who holds her head up when she walks 

The Muslim Girl who doesn't go out with boys 
The one who' s never treated like a toy 

The Muslim Girl who hates violence and did no crime 
The one who's so called " father" was on the cover of The New York Times 

The Muslim Girl who always gets dirty looks 
While she's walking home clutching her books 

The Muslim Girl who doesn't stay out late hours 
The one who is accused of doing that to the towers 

The Muslim Girl who likes to take walks in the rain 
The one who got kicked off of the train 

The Muslim Girl who was born in the U.S.A. 
The one who's being punished for what happened that day 

Half the people who just read what I said 
Still want this Muslim Girl dead 

By: Abtissam Moflehi 
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[islah-net] The Trial of Mashtha and Asiyah (AS)

2004-09-21 Terurut Topik Ramli Abdul Rahim




The Trial of Mashtha and Asiyah (AS) 
Two ladies in the time of Musa (AS) 
The daughter of Firaun had a nurse maid. The name of this nurse maid was Mashtha. There came a day when Mashtha, the nurse maid, was busy combing the hair of the daughter of Firaun. Whilst combing, the comb fell out of her hand onto the floor. In raising and lifting that comb from the floor, this maid of the daughter Firaun, uttered the following words, 
"Curses be upon those who reject Allah!" 
Immediately the daughter of Firaun turned to her and said, 
"Do you believe in a god besides my father?!" 
Mashtha, the maid said, 
"My Creator, my Allah, and your Allah and your father’s Allah, and the Allah of the heaven’s and the earth, He is one Allah, no partners have He!" 
Then the daughter of Firaun said, 
"You dare say such a word!" 
...and she entered the chambers of her father weeping and crying. (Hadith) 
What happened here was in the time of Prophet Musa (AS). Amongst the era of the Israelites, there were many who had accepted an Islam in secret. They had come to him and accepted. They came and accept Islam, the true religion. They accepted the deen of Musa (AS), or Islam. They accepted it, but they remained in secret. Why did they remain in secret? I’ll quote it to you in the first ayah of the Quran. They accepted and remained in secret why??? 
Firaun was an oppressor!!! He slew their male children and he preserved the females alive for personal use and aggrandizement (glorification). So because he was an oppressor, they were afraid and fearful to reveal their Islam to him. Therefore they held it back. But there were many Muslims in the employ of Firaun. Many, many they were who had accepted the deen. 
One of them so happened to be the youthful maid, of the daughter of Firaun who worked in the palace, in the chambers of Firaun. 
Firaun with a tremendous power and strength in Egypt (the Quran says) in Surah Zukhruf 43:51-52. And Allah says: 
"And Firaun proclaimed among his people. O My People! Does not the land of Egypt belong to me and I am not the possessor, the maker of the land of Egypt and these are the rivers that flow in my property, the Nile and the tributies of the Nile. I have created them. They are my property. They belong to me. There’s no god besides me. Don’t you see am I not better than Musa, who is a disgrace and can’t even express himself clearly?" (Muslimeen, you know the story of Prophet Musa, not being able to utter clearly) 
Now what does Firaun? He laughs at Musa, 
"This Musa is the Musa that grew up in MY palace. He is trying to bring about change and he is trying to bring about La ilaha illa Allah. Well he is a disgrace! He doesn’t even speak clearly. He doesn’t even have bracelets of gold or angels to attend to him in orderly procession (while Firaun had ALL these armies and parades)." 
He (Firaun) said, 
"Musa hasn’t got anything!" 
In the Egypt, the mark of a man of status was (you’ll see it even now in the idols and so on) they have this golden bracelet around the neck. 
"So Musa hasn’t even got any mark of being a man of honor, of status and dignity! He’s got not blue blood! And he’s got no angels or soldiers or armies parading for him!" 
That is what Allah tells us. This is how Firaun was. That’s the kind of man he was. Quran tells us in Surah Mu’min 40:25: 
"And when the Prophets [Prophet Musa (AS) is meant here] came to them with a troop from us, they said (O these oppressor said), ‘Slay the sons of those who have believed with him [in other words, slay the sons of those who have believed with Musa (AS)] and save their daughters alive for our use. But the strategy of the disbelievers (says Allah) was to end in vain." 
We’re coming to our story now… 
What did Firaun say? 
"Any believer you find in my community and amongst my people, anyone you find who is believing in the deen of Musa (AS), slay their sons (with him) and save their daughters alive." 
But the strategy says, all of the believers was to end in vain. Allah (SWT) also says in Surah An-Nazi’at 79:23-27. Allah says (And this Firaun, he called up a big parade on Monday, a big rally he made, and what did he say?), 
"And the Firaun gathered his people and he proclaimed, ‘I am your Lord and the Supreme one.’ Therefore (says Allah), Allah chastised him with a punishment of the hereafter and also of the present life (and Allah says), verily here is an example and a lesson for him, that fear of Allah." 
The story I am about to tell you. This is the theme of it, "That we must learn to respect, honor our deen and to fear Allah (SWT) all the time." 
See now the fear of a maid, in the palace. See now the courage and the bravery of a simple maid, in the palace of this powerful Firaun. Imagine what I’m going to tell you now and reveal to you now, of what is courage of iman and what is bravery of quite conviction. 
Here is a girl, young girl, she was a mother, yes. She’s a young girl, she comes from a very poor family. She’s working for a living. 

[islah-net] When You Thought I Wasn't Looking

2004-09-21 Terurut Topik Ramli Abdul Rahim




When You Thought I Wasn't Looking 
By a Child 
"When you thought I wasn't looking, I saw you hang my first painting on the refrigerator, and I immediately wanted to paint another one. 
When you thought I wasn't looking I saw you feed a stray cat, and I learned that it was good to be kind to animals. 
When you thought I wasn't looking, I saw you make my favorite cake for me and I learned that the little things can be the special things in life. 
When you thought I wasn't looking I heard you say a prayer, and I knew there is a God I could always talk to and I learned to trust in Allah. 
When you thought I wasn't looking, I saw you make a meal and take it to a friend who was sick, and I learned that we all have to help take care of each other. 
When you thought I wasn't looking, I saw you give of your time and money to help people who had nothing and I learned that those who have something should give to those who don't. 
When you thought I wasn't looking, I felt you kiss me good night and I felt loved and safe. 
When you thought I wasn't looking, I saw you take care of our house and everyone in it and I learned we have to take care of what we are given. 
When you thought I wasn't looking, I saw how you handled your responsibilities, even when you didn't feel good and I learned that I would have to be responsible when I grow up. 
When you thought I wasn't looking, I saw tears come from your eyes and I learned that sometimes things hurt, but it's all right to cry. 
When you thought I wasn't looking, I saw that you cared and I wanted to be everything that I could be. 
When you thought I wasn't looking, I learned most of life's lessons that I need to know to be a good and productive person when I grow up. 
When you thought I wasn't looking, I looked at you and wanted to say, "Thanks for all the things I saw when you thought I wasn't looking.'" 



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[islah-net] The Wisdom in Islam

2004-09-21 Terurut Topik Ramli Abdul Rahim




The Wisdom in Islam 
Khalid ibn El Waleed (RA) narrated the following hadith: A Bedouin came one day to the Prophet (SAW) and said to him, "0, Messenger of Allah! I've come to ask you a few questions about the affairs of this Life and the Here After." 
-Ask what you wish. 
Q: I'd like to be the most learned of men. 
A: Fear Allah, and you will be the most learned of men. 

Q: I wish to be the richest man in the world. 
A: Be contented, and you will be the richest man in the world. 

Q: I'd like to be the most just man. 
A: Desire for others what you desire for yourself, and you will be the most just of men. 

Q: I want to be the best of men. 
A: Do good to others and you will be the best of men. 

Q: I wish to be the most favored by Allah. 
A: Engage much in Allah's praise, and you will be most favored by Him. 

Q: I'd like to complete my faith. 
A: If you have good manners you will complete your faith 

Q: I wish to be among those who do good. 
A: Adore Allah as if you see Him. If you don 't see Him, He seeth you. In this way you will be among those who do good. 

Q: I wish to be obedient to Allah. 
A: If you observe Allah's commands you will be obedient. 

Q: I'd like to be free from all sins. 
A: Bathe yourself from impurities and you will be free from all sins. 

Q: I'd like to be raised on the Day of Judgment in the light. 
A: Don't wrong yourself or any other creature, and you will be raised on the Day of Judgment in the light. 

Q: I'd like Allah to bestow His mercy on me. 
A: If you have mercy on yourself and others, Allah will grant you mercy on the Day of Judgment. 

Q: I'd like my sins to be very few. 
A: If you seek the forgiveness Allah as much as you can, your sins will be very few. 

Q: I'd like to be the most honorable man. 
A: If you do not complain to any follow creature, you will be the most honorable of men. 

Q: I'd like to be the strongest of men. 
A: If you put your trust in Allah, you will be the strongest of men. 

Q: I'd like to enlarge my provision. 
A: If you keep yourself pure, Allah will enlarge your provision. 

Q: I'd like to be loved by Allah and His messenger. 
A: If you love what Allah and Him messenger love, you will be among their beloved ones. 

Q: I wish to be safe from Allah's wrath on the Day of Judgment. 
A: If you do not loose your temper with any of your fellow creatures, you will be safe from the wrath of Allah on the Day of Judgment. 

Q: I'd like my prayers to be responded. 
A: If you avoid forbidden actions, your prayers will he responded. 

Q: I'd like Allah not to disgrace me on the Day of Judgment. 
A: If you guard your chastity, Allah will not disgrace you on the Day of Judgment. 

Q: I'd like Allah to provide me with a protective covering on the Day of Judgment. 
A: Do not uncover your fellow creatures faults, and Allah will provide you with a covering protection on the Day of Judgment. 

Q: What will save me from sins? 
A: Tears, humility and illness. 

Q: What are the best deeds in the eyes of Allah? 
A: Gentle manners, modesty and patience. 

Q: What are the worst evils in the eyes of Allah? 
A: Hot temper and miserliness. 

Q: What assuages the wrath of Allah in this life and in the Hereafter? 
A: Concealed charity and kindness to relatives. 

Q: What extinguishes hell's fires on the Day of Judgment? 
A: Patience in adversity and misfortunes. 



Related by Imam Ibn Hambal 
May Allah (SWT) give us the true guidance. Ameen!!! 
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[islah-net] Good Manners At Home

2004-09-21 Terurut Topik Ramli Abdul Rahim




Good Manners At Home 
Spreading kindness in the home 
‘Aa’ishah (RA) said: “The Messenger of Allah (SAW) said: 
‘When Allah (SWT) wills some good towards the people of a household, He introduces kindness among them.’” (Reported by Imaam Ahmad in al-Musnad, 6/71; Saheeh al-Jaami’, 303) 
According to another report: 
“When Allah loves the people of a household, He introduces kindness among them.” (Reported by Ibn Abi al-Dunya and others; Saheeh al-Jaami’, no. 1704) 
In other words, they start to be kind to one another. This is one of the means of attaining happiness in the home, for kindness is very beneficial between the spouses, and with the children, and brings results that cannot be achieved through harshness, as the Prophet (SAW) said: 
“Allah loves kindness and rewards it in such a way that He does not reward for harshness or for anything else.” (Reported by Muslim, Kitaab al-Birr wa’l-Sillah wa’l-Aadaab, no. 2592) 
Helping one’s wife with the housework 
Many men think that housework is beneath them, and some of them think that it will undermine their status and position if they help their wives with this work. 
The Messenger of Allah (SAW), however, used to “sew his own clothes, mend his own shoes and do whatever other work men do in their homes.” (Reported by Imaam Ahmad in al-Musnad, 6/121; Saheeh al-Jaami’, 4927). 
This was said by his wife ‘Aa’ishah (RA), when she was asked about what the Messenger of Allah (SAW) used to do in his house; her response described what she herself had seen. According to another report, she said: 
“He was like any other human being: he would clean his clothes, milk his ewe and serve himself.” (Reported by Imaam Ahmad in al-Musnad, 6/256; al-Silsilat al-Saheehah, 671) 
She (RA) was also asked about what the Messenger of Allah (SAW) used to do in his house, and she said, 
“He used to serve his family, then when the time for prayer came, he would go out to pray.” (Reported by al-Bukhaari, al-Fath, 2/162). 
If we were to do likewise nowadays, we would achieve three things: 
* We would be following the example of the Prophet (SAW). 
* We would be helping our wives. 
* We would feel more humble, not arrogant. 
Some men demand food instantly from their wives, when the pot is on the stove and the baby is screaming to be fed; they do not pick up the child or wait a little while for the food. Let these Hadith be a reminder and a lesson. 
Being affectionate towards and joking with the members of the family 
Showing affection towards one’s wife and children is one of the things that lead to creating an atmosphere of happiness and friendliness in the home. Thus the Messenger of Allah (SAW) advised Jabir (RA) to marry a virgin, saying, 
“Why did you not marry a virgin, so you could play with her and she could play with you, and you could make her laugh and she could make you laugh?” (The hadeeth is reported in a number of places in the Saheehayn, such as al-Bukhaari, al-Fath, 9/121) 
The Prophet (SAW) also said: 
“Everything in which Allah’s name is not mentioned is idleness and play, except for four things: a man playing with his wife…” (Reported by al-Nisaa'i in ‘Ushrat al-Nisa’, p. 87; also in Saheeh al-Jaami’) 
The Prophet (SAW) used to treat his wife ‘Aa’ishah (RA) affectionately when doing ghusl with her, as she (RA) said: 
“The Messenger of Allah and I used to do ghusl together from one vessel, and he would pretend to take all the water so that I would say, ‘Leave some for me, leave some for me,’” – and both of them were in a state of janaabah (impurity). (Muslim bi Sharh al-Nawawi, 4/6). 
The ways in which the Prophet (SAW) showed affection towards young children are too famous to need mentioning. He often used to show his affection towards Hasan and Husayn, as mentioned above. This is probably one of the reason why the children used to rejoice when he came back from travelling; they would rush to welcome him, as reported in the saheeh hadith: “Whenever he came back from a journey, the children of his household would be taken out to meet him.” He (SAW) used to hug them close to him, as ‘Abd-Allah ibn Jafar (RA) said: 
“Whenever the Prophet (SAW) came back from a journey, we would be taken out to meet him. One day we met him, Hasan, Husayn and I. He carried one of us in front of him, and another on his back, until we entered Madeenah.” (Saheeh Muslim, 4/1885-2772; see the commentary in Tuhfat al-Ahwadhi, 8/56). 
Compare this with the situation in some miserable homes where there are no truthful jokes [i.e., jokes that do not involve lying], no affection and no mercy. Whoever thinks that kissing his children goes against the dignity of fatherhood should read the following hadeeth: from Abu Hurayrah (RA) who said: “The Messenger of Allah (SAW) kissed al-Hasan ibn ‘Ali, and al-Aqra’ ibn Haabis al-Tameemi was sitting with him. Al-Aqra’ said: ‘I have ten children and I have never kissed any one of them.’ The Messenger of Allah (SAW) looked at him and said: 
‘The one who does 

[islah-net] Assalafi Writes On Her Tounge

2004-09-21 Terurut Topik Ramli Abdul Rahim




Bad Consequences of the Tongue 
The Prophet (SAW) said, 
"... I looked at Hell and saw that the majority of its inhabitants were women." (Al-Bukhari) 
The Messenger of Allah (SAW) observed: 
'O women, you should give charity and ask for much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it, Messenger of Allah (SAW) , that our folk is in bulk in Hell? Upon this the Holy Prophet (SAW) observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but (at the same time) robbing the wisdom of the wise, besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He (the Holy prophet) observed: Your lack of common sense (can be well judged from the fact) that the evidence of two women is equal to that of one man, that is a proof of the lack of common sense, and you spend some nights (and days) in which you do not offer prayer and in the month of Ramadan (during the days) you do not observe fast, that is a failing in religion. This hadith has been narrated on
 the authority of AbuTahir with this chain of transmitters. (Muslim) 
The Prophet (SAW) said, 
"... I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women." The people asked, "O Allah's Apostle (SAW)! What is the reason for that?" He replied, "Because of their ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to Allah)?" He replied, "They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, "I have never seen any good from you.'" (Al-Bukhari) 



The Tongue and the Heart 
The tongue expresses what is in the heart. If a persons heart is good you see it in their saying. If the tongue is used correctly then it has its blessing but if used incorrectly it has its dangers. Allah (SWT) has given us this tool (the tongue) to communicate and it is a blessing form Allah (SWT) which must be used correctly.The gratitude we should show for this great blessing should include, using it for the obedience to Allah (SWT), for reading the Quran (and good Islamic materials), for speaking good, such as, enjoining good and forbidding the evil and in teaching the ignorant, in Dhikr, in worship, in sincere advice to our brothers and sisters and in many other things which enable us to get closer to Allah (SWT). It is true that ONE saying may enter a person into the fire and one saying may save a person from the fire and enter one into
 paradise.The prohibitions of the tongue are that you do not lie, abuse, use foul language, backbite, and do not slander.The tongue is protected by the teeth and then the lips which should act as a prison when indulging in loose talk. Allah (SWT) says in the Quran: 
"Successful indeed are the believers. Those who offer their prayers with all solemnity and full submissiveness. And those who turn away from Al-Laghw (dirty, false, evil vain talk, falsehood, and all that Allah has forbidden)." (Al-Mu’minun 23:1-3) 
Here Allah (SWT) mentions the words "turn away from" not "leave" which shows that, refraining from vain talk is a characteristic of the believers. 


Allah (SWT) is Ever Watchful 
"Verily your Lord is ever watchful (over them)." (Al-Fajr 89:14) 
Ibn ‘Abbaas (RA) said that "…ever watchful" means that Allah (SWT) hears and sees. Yet, brothers and sisters speak about other Muslims without seeing everything concerning them and without even weighting the severity of that which you say. But Allah (SWT) knows every letter we uttered.On the authority of Abu Hurairah (RA). The Messenger Muhammad (SAW) said: 
"Whoever believes in Allah and the last day should speak good or keep silent."(Sahih Al-Bukhari and Muslim) 
Imam ash-Shaafi’ee (rahimahullah) said, "If you wish to speak then it is upon you to think before you speak. If you think there is good in it then you should speak and if not then do not speak."One searching for salvation against vain talk should ask themselves:Will this saying of mine please Allah (SWT)?Will this saying of mine bring me closer to Allah (SWT)?Does this saying earn with it obedience to Allah (SWT)?If so then speak otherwise on should keep silent. Sahl ibn Sa’ad (RA) reported that the Messenger of Allah (SAW) said: 
"Whomever guards what is between his jaws and legs, I will guarantee him paradise."(Sahih Al-Bukhari and Muslim) 
This is one of the open paths to paradise. It is calling the people to come to paradise with the guarding of their tongues.On the authority of Abu Hurairah (RA) that he heard the Messenger (SAW) say: 
"Indeed a servant may say a word which he doesn’t realize and it will make him fall into the fire further than the East and the West." (Sahih Al-Bukhari (without "further than the East and the West) and 

[islah-net] Isteri Solehah

2004-09-21 Terurut Topik Ramli Abdul Rahim




Attributes of a Righteous Wife 
"If a woman prays her five (daily prayers), fasts her month (i.e. Ramadan), guards her private parts, and obeys her husband, it will be said to her, ‘Enter Paradise through whichever of the gates of Paradise you wish.’" (Sahih Al-Bukhari) 
Devotion and Obedience to Allah (SWT) such that she fulfills His rights, such as the prayer, fasting, chastity covering herself, withholding her gaze and so on. 


Obedience to Her Husband in that which does not involve disobedience to Allah (SWT) such that she fulfills his rights completely. Allah's Messenger (SAW) said, 
"If I were to order anyone to prostrate to other than Allah, I would have ordered the woman to prostrate to her husband. By Him in whose Hand is the soul of Muhammad, the woman will not fulfill the rights of her Lord until she fulfills the rights of her husband; and even if he were to request her for herself (i.e. to have intercourse with her) whilst she was sitting upon a camel's saddle, she should not refuse him."(Sahih, reported by Ibn Maajah and Ahmad from Abdullah ibn Awfaa) 
The Messenger of Allah (SAW) said, 
"It is not right that any human being should prostrate to another human being, and if it were right for a human being to prostrate to another human being I would have ordered the woman to prostrate to her husband due to the greatness of his rights upon her. By Him in whose Hand is my soul, if from his foot the crown of his head there was a wound pouring forth with pus, and she (his wife) came and licked that, then she would (still) not have fulfilled his right." (Good, reported by Ahmad and others) 
The Messenger of Allah (SAW) said, 
"If the woman knew the right of the husband, she would not sit when his morning and evening meals were presented until he finished." (Reported by al-Bazzar and others) 


That She Guards and Preserves Herself and Her Honor, in the Absence of Her Husband, from the hand of anyone wishing to touch her, the eye of anyone wishing to look upon her, and the ear of anyone wishing to listen to her. 
Likewise that she preserves her husband’s children, home and wealth. Allah (SWT) says: 
"Men are the protectors and maintainers of women, because Allah has made the one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.)…" (An-Nisa’ 4:34) 
As-Sa’dee said, "They are obedient to Allah (SWT), they are obedient to their husbands even when the husbands are absent and she guards herself and her husband’s property." 
The Prophet (SAW) said, 
"If a woman prays her five (daily prayers), fasts her month (i.e. Ramadan), guards her private parts, and obeys her husband, it will be said to her, ‘Enter Paradise through whichever of the gates of Paradise you wish.’" (Sahih Al-Bukhari) 


Serving Her Husband. First of all by carrying out what is required in his house, such as bringing up and educating the children, preparing the meals and the beds and so on. 
From Husayn ibn Mihsan who said that my paternal aunt said, 
"I came to Allah’s Messenger (SAW) for some need, so he asked, ‘You there! Are you married?’ I replied, ‘Yes.’ He then asked, ‘How are you towards your husband?’ She responded, ‘I do not fall short in his service except with regard to what I am unable to do.’ He said, ‘Then look to your standing with him, for indeed he is your Paradise and your Fire.’" (Sahih, reported by al-Haadim and others) 
Here is an example of how Asma bint Abu Bakr (RA), served her husband. She said, 
"Az-Zubayr married me and he did not have any property or slaves or anything upon the earth except for a camel which drew water from the well and his horse. So I used to feed his horse, draw the water, stitch his water bucket, and prepare the dough, but I was not proficient in baking bread - so ladies from the Ansar who were my neighbors and were honorable used to bake the bread for me. I also used to carry the date-stones upon my head, from the land given to az-Zubayr by Allah’s Messenger (SAW) - and it was about two miles away. One day when I was coming with the date-stones on my head, I met Allah’s Messenger (SAW) and a group of the Ansar were with him. So he called me and said, ‘Ikh, ikh (a word said to make the camel kneel down.).’ in order to carry me behind him upon the camel. But I felt shy to proceed along with the men, and I thought of az-Zubayr and his sense of jealousy, and he was one of
 the most jealous of the people. So Allah’s Messenger (SAW) saw my shyness and so passed on. So I came to az-Zubayr and said, ‘Allah’s Messenger (SAW) met me while I was carrying the date-stones upon my head and with him were a group of his Companions. He caused his riding camel to kneel, but I felt shy and 

[islah-net] The Danger of Women Participating in the Work Arena of Men

2004-09-21 Terurut Topik Ramli Abdul Rahim




The Danger of Women Participating in the Work Arena of Men 
By His Eminence Shaykh Abdul Azeez bin Abdullah bin Baaz (ra) 
All Praise is due to Allah, the Lord of the Worlds, and may the Prayer and Peace be upon His trustworthy Messenger and upon all his family and companions. 
The open call, or its imitation, for women to go out to work in the same arena as men, result in the mixing of the sexes, citing the necessities of this age and the demand of civilization as proof, is indeed a very dangerous matter. It has dangerous ramifications, bitter fruits and disastrous consequences. And this call is made despite it conflicting with stipulations in Islamic law, which require a woman to remain in her home to fulfill the duties which are particular to her. 
Whoever would like to see from closer proximity the immeasurable immorality which has been caused by the mixing of the sexes, then let him consider the fairness and impartiality, seeking only the truth, those societies which have succumbed, whether by choice or by force, to this affliction and he will find grievance and regret from both the individual and society because of the fleeting of the woman from her home and the breaking up of the family. This we find mentioned, not only by many authors, but throughout the media, solely because it is the society and its foundations. 
There are many clear, authentic proofs which forbid the seclusion of man with "Al-Ajnabiyya"(Al-Ajnabiyyah: literally a foreign woman. It includes all those women who a man is permitted to marry by Islamic Law), his looking at her and those steps which lead to the occurrence of what Allah has forbidden. They are unequivocal in forbidding the mixing of men and women because it leads to what is not commendable. 
The ousting of the woman from her home, which is her domain and base in this life, is her removal from the nature which Allah created her upon. 
So the call for women to step into the arena of men is a matter of great danger for the Islamic Society. The resultant mixing of men and women is one of the leading causes of fornication, which fragments the society, cheapens its value and undermines its morality. 
It is clear that Allah, The Blessed, The Exalted, created for women a particular physique which differs completely from the physique of man. With it, he prepared her to carry out her duties in her home and among women. 
And so, the plunging of women into the arena designated for me must be considered her removal from her nature. This is a great injustice to a woman and is the extinguishing of her personality. The effect of this is passed on to both the males and females of the next generation. They are deprived of education, tenderness, and affection, a because the mother has been separated for her responsibility in these matters and completely removed from her domain, out of which it is not possible for her to find peace, stability and tranquility. The condition of those societies which are entangled in this is the strongest proof for what we say. 
Islam has designated for each one of them to fulfill those duties in order that the building of the society, both inside and outside the home, may be completed. 
The man is responsible for expenditure and earning while the woman is responsible for brining up the children, tenderness and affection, suckling the young, weaning them and all other duties appropriate to her, such as teaching the young and the management of their schooling, their medical care and so forth. 
For a woman to abandon her household duties is tantamount to the ruin of the home and its occupants and there follows as a consequence the break up of the family, to such an extent that the society becomes but a form, an image with neither reality nor meaning. 
Allah, The Sublime, The Exalted says: 
"Men are the guardians of women due to the degree Allah has given to some over others and because of that which they spend of their wealth." (An-Nisaa 4:34) 
This noble Ayaah (Ayaah – The Qu’ran is divided into 114 Soowar, or chapters. Each Soorah is divided into a variable number of Ayaat (plural). The total number of Ayaat in the Qur’an is 6236) points out that the custom of Allah is His creation that man has guardianship over women and is a degree above them. 
The meaning of Allah’s ordering a women to be settled in her home and forbidding her from At-Tabbaraj (Literally for a woman to display of her beauty that which envelops the desires of men, and which it is obligatory for her to veil) is the prohibition of Al-Ikhilaat, which is the mixing of men and women in the same place of work buying and selling, picnics or travel and so forth. This is because the plunging of a woman in this arena leads to her falling into that which is forbidden and that is a violation of Allah’s command and the neglect of His Law, which it is obligatory for a Muslim woman to abide by. 
The Quran and Traditions of the Prophet (SAW), both show that the mixing of the sexes and all that might 

[islah-net] MENCARI ISTERI

2004-09-21 Terurut Topik Ramli Abdul Rahim




Her Primary Role 
From the prospective of Islamic law, a woman’s primary role is that of wife and mother. ALL other considerations are secondary. 



When a Muslim Man is Searching For a Wife 
When a Muslim man decides to get married, he searches for a good wife who will also be a good mother to his future children by her. In Islam, the very first quality a man should look for in a wife is not her beauty, her wealth or family name, but how much she fears Allah (SWT) and obeys His commandments. Is she a pious Muslimah? In the words of the Prophet Muhammad (SAW): 
"Women may be married for four reasons: for their property, their rank, their beauty, and their religion: so get the one who is religious and prosper." (Reported by Al-Bukhari) 
By asking family and friends to guide him to such a woman by word of mouth, he may then visit her family. At the same time, if a woman’s father or guardian sees an eligible man whom he thinks is a suitable person for his daughter, he is allowed to ask that particular man if he would consider marrying his daughter.Before a yes or no answer is decided upon by the woman, she should try to find out about her prospective suitor’s background, as regards piety, honesty, character, and whatever else might concern them as a future couple together. This can be done by having her family speak with the man himself, and by having them ask others about his background. The Prophet Muhammad (SAW) said: 
"When a man comes to you (seeking marriage) in whom you are satisfied with his character and religion, let him marry." (Reported by Al-Bukhari) 



The Engagement 
If they eventually agree and think they might be suited to one another and are equally fearful and obedient to Allah (SWT), it is then the right of the man to see and look at the woman he plans to marry. The Prophet Muhammad (SAW) has said: 
"Have a look at her. It will be helpful in promoting love and pleasantness between you." (Sahih, reported by Al-Jami Al-Saker) 



The Marriage Contract 
At this point, if, after seeing one another the man and woman are still interested in each other, a fixed date is set for the signing of the marriage contract, with witnesses. In addition, a certain amount of money or other items are given to the bride as a gift from the bridegroom as agreed upon between the couple and their families. The Prophet Muhammad (SAW) said, 
"When a man marries, he has fulfilled half of his religion…" (Sahih, reported by Al-Jami Al-Saker) 



Compiled by Lea Zaitoun 
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[islah-net] Worth of Women in Islam

2004-09-21 Terurut Topik Ramli Abdul Rahim




Worth of Women in Islam 
The Prophet's (SAW) narrations speak of women with praise and respect. He (SAW) once said: 
"The whole world is a provision, and the best object of benefit of the world is the pious woman." (Sahih Muslim) 
He (SAW) also said: 
"...Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her." (Sunan Abu Dawud) 
The Prophet (SAW) said: 
"Made beloved to me from your world are women and perfume, and the coolness of my eyes is in prayer." (Ahmad and An-Nasa'i) 



Information from The Rights and Duties of Women in Islam 
By Abdul Ghaffar Hasan 
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[islah-net] The Honor of Mother in Islam

2004-09-21 Terurut Topik Ramli Abdul Rahim




The Honor of Mother in Islam 
In a famous incident, a man came to the Prophet (SAW) and asked: 
"O Messenger of Allah! to whom should I show kindness? He replied: Your mother, next your mother, next your mother, and then comes your father..." (Sunan Abu Dawud) 
The Quran also discusses the immense honor and respect due to both parents, and especially to mother: 
"And We have enjoined on man (to be dutiful and good) to his parents. His mother bore him in weakness and hardship upon weakness and hardship, and his weaning is in two years give thanks to Me and to your parents, unto Me is the final destination." (Luqman 31:14) 



Information from The Rights and Duties of Women in Islam 
By Abdul Ghaffar Hasan 
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[islah-net] Kalimah Tawheed

2004-09-21 Terurut Topik Ramli Abdul Rahim




The Confession of a Muslim (Shahada) 
"Ash Hadu An La Ilaha Illal Lahu Wah Dahu La Shareeka Lahu Wa Ash Hadu An-na Muhammadan 'Abduhu Wa Rasuluhu." 
(I testify that there is no deity except Allah alone. And I testify that Muhammad (SAW) is His servant and Messenger) 



This great confession means that you have to pledge a convenant with [Allah (SWT)], the Creator of the heavens and the earth, the Ruler of ALL that exists, the Lord of Majesty and Highness, on four conditions: 
1st Condition 
A confession with your heart that the Creator (of EVERYTHING) is Allah (SWT), it is that you have to say: "I testify that the Creator of all the universe including the stars, the planets, the sun, the moon, the heavens, the earth with all its known and unknown forms of life, is Allah. HE is the Organizer and Planner of all its affairs. It is HE Who gives life and death, and HE (i.e. Allah (SWT) Alone) is the Sustainer, and the Giver of Security, etc." And this is called (your confession for the) "Oneness of the Lordship of Allah (SWT)," Tawheed ar-Rububiyya. 
Confession 2 
A confession with your heart that the Creator (of everything) is Allah (SWT), it is that you have to say: "I testify that none has the right to be worshipped but Allah (SWT) Alone." The word "Worship" (i.e. ibadah) carries a great number of meanings in the Arabic language: It conveys that all kinds of worship are meant for Allah (SWT) (and none else, whether it be an angel, Messenger, Prophet Jesus (AS) - son of Mary (AS), Ezra (AS), Muhammad (SAW), saint, idol, the sun, the moon and all other kinds of false dieties). So pray to none but Allah (SWT), invoke none but Allah (SWT), offer an animal as sacrifice to none but Allah (SWT), …etc. and that means, - ALL that Allah (SWT) and His Messenger (SAW) order you to do, (in His Book, The Quran and in the Sunnah [legal ways of Prophet Muhammad (SAW)] you MUST do, and all that Allah (SWT) and His Messenger (SAW) forbid you, you MUST NOT do. And this is called (your confession for that) "Oneness of the worship of Allah (SWT),"
 Tawheed-al-Uluhiyya. And that you (mankind) worship none but Allah (SWT). 
Condition 3 
A confession of the heart that you have to say: "O Allah! I testify that all the best of names and the most perfect qualities with which You have named or qualified Yourself in Your Book (i.e. the Quran) or as Your Prophet Muhammad (SAW) has named or qualified You, with his statemnt, I confirm that all those (names and qualifications) are for You without changing their meanings or neglecting them completely or giving resemblance to others." As Allah (SWT) said, 
"There is nothing like unto Him and He is the All-Hearer, the All-Seer." (Ash-Shura 42:11) 
This Holy verse confirms the quality of hearing and the quality of sight of Allah (SWT) without resemblance to others, and likewise. He (SWT) also said, 
"…To one whom I have created with Both My Hands…" (Sad 38:75) 
and He (SWT) also said, 
"…The Hand of Allah is over their hands…" (Al-Fath 48:10) 
This confirms two Hands for Allah (SWT), but there is NO similarity for them (i.e. we can NOT imagine what they look like or HOW they are). Similarly Allah (SWT) said, 
"The Most Beneficient (Allah) Istawa (rose over) the (Mighty) Throne (in a manner that suits His Majesty)." (Ta-Ha 20:5) 
So He (SWT) rose over the Throne really in a manner that suits His Majesty. And Allah (SWT) is over His Throne over the seventh heaven, as the slave-girl pointed towards the heavens, when Allah’s Messenger (SAW) asked her as to where Allah (SWT) is? He only comes down over the first (nearest) heaven to us on the day of ‘Arafat (Hajj, i.e. the 9th of Dhul Hijjah), and also during the last third part of the night as mentioned by the Prophet (SAW), but He (SWT) is with us by His Knowledge only, not by His Personal-Self (Bi-Dhatihi). It is not like that, as some people say that Allah (SWT) is present everywhere here, there, and even inside the breasts of men. He (SWT) sees and hears all that we do or utter, etc. And this is called (your confession for the) "Oneness of the Names and Qualities of Allah" Tawheed-al-Asma was-Sifat and this is the right Faith, the faith which was followed by the Messengers of Allah (AS) [from Noah, Abraham, Moses,
 David, Solomon, Jesus (AS) to Muhammad (SAW) and the companions of Muhammad (SAW)] and the righteous followers of these Messengers (AS). 
Confession 4 
A confession with your heart that you have to say: "O Allah! I testify that Muhammad (SAW) is Your Messenger." that means that none has the right to be followed after Allah (SWT), but Prophet Muhammad (SAW) as he is the last of His Messengers. As Allah (SWT) said, 
"Muhammad (SAW) is not the father of any man among you but he is the Messenger of Allah and the last (end) of the Prophets and Allah is Ever All-Aware of everything." (Al-Ahzab 33:40) 
"…And whatsover the Messenger [Muhammad (SAW)] gives you, take it and whatsoever he forbids you, abstain (from it)… " (Al-Hashr 59:7) 

[islah-net] Rukun, Yang Wajin Yang Sunnat

2004-09-21 Terurut Topik Ramli Abdul Rahim



RUKUN-RUKUN SHOLAT
Rukun sholat adalah setiap bagian sholat yang apabila ketinggalan salah satunya dengan sengaja atau karena lupa maka sholatnya batal (tidak sah).




1.
Berdiri bagi yang mampu, bila tidak mampu berdiri maka dengan duduk, bila tidak mampu duduk maka dengan berbaring secara miring atau terlentang.


2.
Takbiratul Ihram () ketika memulai sholat


3.
Membaca Al Fatihah


4.
Rukuk


5.
I'tidal


6.
Sujud


7.
Bangun dari sujud


8.
Duduk diantara dua sujud


9.
Tuma'ninah dalam setiap rukun


10.
Tasyahud Akhir


11.
Duduk Tasyahud Akhir


12.
Shalawat atas Nabi pada Tasyahud Akhir


13.
Tertib pada setiap rukun


14.
Salam

HAL YANG WAJIB DALAM SHOLAT
Hal yang wajib dalam sholat adalah bagian sholat yang apabila ketinggalan salah satunya dengan sengaja maka sholatnya batal (tidak sah), tapi kalau tidak sengaja atau lupa maka orang yang sholat diharuskan melakukan sujud sahwi.





1.
Semua takbir selain takbiratul ihram


2.
Melafadzkan : SUBHANA RABBIYAL A'DZIIM pada saat ruku' 


3.
Melafadzkan : SAMI'ALLAHULIMAN HAMIDAH bagi Imam dan pada saat sholat sendiri


4.
Melafadzkan : RABBANA WALAKAL HAMDU bagi Imam, makmum dan pada saat sholat sendiri


5.
Melafadzkan : SUBHANA RABBIYAL A'LA pada saat sujud 


6.
Melafadzkan : RABIGHFIRLII pada saat duduk diantara dua sujud


7.
Tasyahud awal


8.
Duduk Tasyahud awal

HAL YANG SUNNAT DALAM SHOLAT
Hal yang sunnat dalam sholat adalah bagian sholat yang tidak termasuk dalam rukun maupun wajib, tidak membatalkan solat baik ditinggalkan secara sengaja maupun lupa.





1.
Mengangkat kedua tangan ketika takbir.


2.
Membaca do'a istiftah/iftitah


3.
Membaca ta'awudz ketika memulai qiro'ah (bacaan)


4.
Membaca surat dari Al-Qur'an setelah membaca Al-Fatihah pada dua rakaat yang awal


5.
Meletakkan dua tangan pada lutut selama rukuk


6.
Meletakkan tangan kanan diatas tangan kiri selama berdiri


7.
Mengarahkan pandangan mata ke tempat sujud selama sholat (kecuali waktu tasyahud- pent)
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[islah-net] ElBaradei underlines expansion of Iran-IAEA cooperation

2004-09-21 Terurut Topik Ramli Abdul Rahim







ElBaradeiunderlines expansion of Iran-IAEA cooperation 



Vienna, Sept 21, IRNA -- Iran`s Vice-President and Head of Iran`s Atomic Energy Organization Gholam-Reza Aqazadeh conferred here Tuesdaywith the Director General of the International Atomic Energy Agency (IAEA) Mohamed ElBaradei on expansion of cooperation between the two sides. At the meeting, ElBaradei said "The Islamic Republic of Iran and IAEA have made a very good progress in mutual cooperation." In the meeting held on the sidelines of the IAEA conference in Vienna, ElBaradei said the only remaining issues between the two sides were contaminated nuclear parts and uranium enrichment. On contamination parts, he said "Our colleagues are to obtain more information through third countries and we should seriously try to provide the IAEA with suitable reports by November." The head of Iran`s Atomic Energy Organization, for his part, said the Islamic Republic of Iran will do its best to cooperate with IAEA in a bid to solve
 the issue. Iran has made significant efforts to remove all existing ambiguities, he underlined. Iran and IAEA should try to solve the remaining issues as soon as possible, he said. Calling the recent statement released by IAEA board of governors as "harsh and illogical", he said the Islamic Republic of Iran expectsthe IAEA to differentiate between voluntary measures and NPT obligations. He called on the IAEA chief to differentiate between Iran`s cooperation with IAEA and political issues. On suspension of uranium enrichment, he said the Islamic Republic of Iran has always acted voluntarily and never accepted the ratification made by IAEA board of governors and it is quite clear that the country is not to follow the recent statement issued by the IAEA board of governor. He expressed regret over the recent stances taken by European countries that failed to create suitable grounds for continuation uranium
 enrichment suspension. "Majlis which is manifestation of public opinion in our country, has recently expressed its protest to IAEA ratification as well as theillogical stances of the Europeans and this is very important and for our country," he said. 1430/1412 
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[islah-net] BACKING THE PALESTINIANS

2004-09-21 Terurut Topik Ramli Abdul Rahim





















Jordan to back Palestinian UN campaign against barrier 





AMMAN (AFP) — Jordan will back Palestinian efforts to lobby support at the United Nations for a resolution aimed at halting the construction of Israel's controversial West Bank barrier, a senior official said on Monday. 
“Jordan will back the Palestinian efforts in coordination with the Arab countries in order to halt the construction of the wall,” Minister of State and Government Spokesperson Asma Khader told her weekly press conference. “It is in our interest to see the work stopped and the dismantling of sections already erected.” 
The Palestinian Authority, with observer status at UN headquarters in New York, has been lobbying the Arab bloc to push for a Security Council resolution against the barrier. 
While they are aware that the United States would likely veto any such resolution, especially if it calls for sanctions, the Palestinians believe that a Security Council debate would add to the pressure on Israel. 
Jordan, although it has a 1994 peace treaty with Israel, is one of the staunchest opponents of the separation barrier. 
In February, Amman told the International Court of Justice that it feared construction of the fence could trigger an exodus of Palestinians into its own territory. 
“An independent Palestinian state is the only guarantee for security in this region,” Khader said. 
The world court in The Hague ruled in July that parts of the barrier built within the West Bank are illegal and should be torn down. 
The nonbinding verdict was bolstered later the same month when the UN General Assembly voted overwhelmingly, with the support of the 25-member European Union, in favour of calling on Israel to dismantle the barrier. 
Israel — which insists that the barrier is essential for its security — has ignored both rulings and announced plans to step up the construction. 
Israeli Foreign Minister Silvan Shalom predicted Sunday that the Palestinians would fail to secure the nine votes needed for the 15-member Security Council to debate the barrier. 
The Palestinians charge that by designing a montage of concrete walls, razor wire and electronic fencing that often juts deep into their territory, the Israelis have shown their real intent of grabbing more of their land.
Tuesday, September 21, 2004
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[islah-net] Da'wah Membersihkan hati

2004-09-21 Terurut Topik Ramli Abdul Rahim





Israk Pembersih Hati 
PERISTIWA Israk Mikraj yang dialami Rasulullah s.a.w. ribuan tahun dahulu, ketika ini tetap segar dalam ingatan orang-orang yang beriman, kerana ia diperingati setiap tahun. 
Peristiwa yang berlaku hanya dalam tiga suku malam itu sudah cukup untuk memberikan pengajaran bukan sahaja kepada Baginda Rasulullah s.a.w., malah kepada seluruh umatnya sehingga ke hari kiamat. 
Mengingati dan mempelajari semua peristiwa Israk Mikraj bukan hanya sekadar mengulangi cerita-cerita itu seperti mengulangi cerita-cerita legenda yang kosong dan usang. Tetapi sebenarnya peristiwa yang dialami Nabi Besar SAW kita adalah merupakan peristiwa yang amat bererti, yang pada kenyataan dan simboliknya merupakan kisah dan peristiwa umat manusia sendiri dalam menjalani liku-liku hidupnya di semua peringkat masa dan tahapnya. 
Kehidupan manusia dimulai dan sentiasa diwarnai oleh hatinya sendiri. Tingkah laku, tutur kata dan segala gerak gerinya adalah merupakan refleksi hati nuraninya. Hati nuraninya sentiasa mencorakkan perbuatannya, tindakannya dan keseluruhan amalannya. 
Sekiranya hati nuraninya hitam dan kotor, maka perbuatannya juga akan menjelma dalam bentuk yang kotor dan cemar. Demikianlah sebaliknya, apabila hati nuraninya bersih dan suci, maka kelakuannya juga akan menjadi baik dan murni. 
Hal inilah yang ditegaskan oleh Rasulullah s.a.w. dalam hadisnya yang termasyhur tentang seketul daging dalam diri manusia yang memberi kesan besar kepada keseluruhan jasadnya, sama ada menjadi baik atau menjadi rosak, bergantung kepada keadaan seketul daging itu yang dikenali sebagai hati nurani. 
Peristiwa Israk memperlihatkan keadaan ini pada peringkat yang paling awalnya, iaitu sebelum Rasulullah s.a.w dibawa menjelajahi perjalanan malam yang dipenuhi berbagai-bagai peristiwa dan gelagat manusia iaitu ketika baginda didatangi malaikat Jibrail. 
Malaikat Jibrail menjelma di hadapan baginda, dan baginda dibelah dadanya, lalu dibersihkan dadanya dengan air zamzam sebagai persiapan bagi baginda untuk seterusnya mengikuti perjalanan malam yang bakal menyaksikan seribu satu gelagat umatnya dalam menghadapi perintah dan larangan Allah s.w.t. iaitu sama ada mematuhinya atau mengingkarinya. 
Membersihkan dada tentunya mengandungi makna dan lambangnya yang tersendiri, kerana membersih dada bukanlah sekadar membasuh sesuatu yang lahir dari kekotoran dan najis, tetapi membersih dan mencuci keseluruhan dada dalam pengertian lahir dan batin, luaran dan dalamannya. 
Dada dalam takrifan maknawinya adalah merangkumi perasaan, emosi, akal fikiran, wawasan, bisikan hati dan sebagainya. Maka dada dalam pengertian ini melambangkan hati nurani manusia yang sering mendorong manusia untuk bersikap positif atau negatif, menurut kehendak nafsu melulu dan menimbangkan segala tindakannya secara rasional atau sebaliknya, malah menjadikannya manusia yang baik atau manusia yang rosak. 
Pada hati nurani manusialah terletaknya diri manusia itu keseluruhannya, sebab itulah ketika Rasulullah s.a.w. akan dibawa seterusnya dalam perjalanan malamnya ini, maka persiapan yang dilakukan ialah membersihkan dadanya yang melambangkan hati dan perasaan, pemikiran dan minda, untuk menyaksikan kehidupan dunia yang penuh pancaroba ini dengan penuh ikhtibar dan pengajaran. 
Manusia sendiri sebelum mengenali dunia iaitu ketika ia berada dalam perut ibunya sebagai bayi maka ia akan dipastikan kesihatannya yang normal dengan diperiksa denyutan jantung dan nadinya. Jantung yang berdenyut secara sistematik dan teratur, memberi gambaran tentang keadaan kesihatannya yang sebenar, dan demikianlah sebaliknya. 
Di dalam menghadapi liku-liku hidup pada semua peringkatnya, manusia amat bergantung kepada pemikiran dan perasaannya untuk menjelma menjadi manusia yang berguna atau sebaliknya. Pemikiran dan perasaan serta pandangan hidup yang berada dalam diri dan jiwa raga manusia itu sendiri sebenarnya yang merencanakan tindakan dan kelakuannya. 
Bagaimanapun dalam mempertingkatkan pemikiran dan pandangan hidup manusia, satu proses pendidikan yang teratur haruslah dilakukan dengan penuh teliti. Membasuh dada Baginda Rasulullah s.a.w. dengan air zamzam merupakan satu proses cucian yang dilakukan dengan satu formula dan 'bahan cucian' yang kudus dan mulia. 
Mendidik hati nurani dan pandangan hidup manusia yang tinggi dan mulia, juga memerlukan bahan yang baik dan terpilih. Proses pendidikan manusia haruslah mempunyai matlamat untuk melahirkan orang-orang yang berguna dunia akhirat, yang dapat membezakan di antara nafsu buruk dan baik, perasaan emosi melulu dan pertimbangan akal yang rasional, keimanan dan ketakwaan atau dosa dan durjana. 
Semuanya ini tidak mungkin dilakukan tanpa panduan yang baik dari ajaran yang diwahyukan Allah dan dari pemikiran manusia sendiri yang diterokai oleh akal fikiran mereka berasaskan dasar-dasar umum ajaran Allah itu. Proses pendidikan yang berdasarkan teori cuba-cuba (trial and error) ternyata gagal memberikan hasil yang positif dan 

[islah-net] Hasad Dengki Dan Iri Hati

2004-09-21 Terurut Topik Ramli Abdul Rahim





HASAD DENGKI DAN IRI HATI

 Abul Laits Assamarqandi r.a. meriwayatkan dengan sanadnya dari Alhasan berkata Nabi Muhammad s.a.w. bersabda: "Hasad dan dengki itu keduanya akan memakan habis hasanat sebagai mana api makan kayu."
 Ibrahim bin Aliyah dari Abbad bin Ishaq dari Abdurrahman bin Mu'awiyah berkata Nabi Muhammad s.a.w. bersabda: "Tiga macam sifat yang tidak dapat selamat daripadanya seorangpun iaitu:


Buruk sangka 

Hasad dengki 

Takut sial kerana sesuatu 
Lalu ditanya: "Ya Rasulullah, bagaimana untuk selamat dari semua itu?" Jawab Nabi Muhammad s.a.w.: "Jika kau hasad maka jangan kau lanjutkan, dan jika menyangka maka jangan kau buktikan (jangan kau cari-cari kenyataannya) dan jika merasa takut dari sesuatu maka hadapilah (jangan mundur)." Yakni jika hasad dalam hatimu maka jangan kau lahirkan dalam amal perbuatanmu sebab selama hasad itu masih dalam hati, maka Allah s.w.t. maafkan selama belum keluar dengan lidah atau perbuatan. Jika su'udhdhan (buruk sangka) maka jangan kau buktikan, jangan berusaha menyelidiki mencari kenyataannya. Demikian pula jika akan keluar untuk sesuatu lalu ada suara burung atau lain-lain yang menimbulkan was-was atau takut dalam hati maka teruskan hajatmu dan jangan mundur."
 Nabi Muhammad s.a.w. suka kepada fa'al (kata-kata yang baik atau harapan yang baik) dan tidak suka thiyarah (takut sial kerana burung dan sebagainya) dan bersabda: "Thiyarah itu perbuatan jahiliyah." Seorang mukmin tidak takut dan berlindung kepada Allah s.w.t.
 Ibn Abbas r.a. berkata: "Jika kamu mendengar suara burung maka bacalah: "Allahumma la thoira illa thairuka walaa ilaha ghoiruka walaa haula walaa quwwata illa billahi." (Yang bermaksud): "Ya Allah, tidak ada burung kecuali burungMu dan tidak ada kebaikan kecuali daripadaMu dan tiada Tuhan kecuali Engkau dan tiada daya dan tidak ada kekuatan kecuali dengan pertolongan Allah." Dan teruskan maksudmu, maka tidak akan ada sesuatu yang berbahaya bagimu. Bi idz nillah.
 Abul Laits meriwayatkan dengan sanadnya dari Abu Hurairah r.a. berkata Nabi Muhammad s.a.w. bersabda: "Jangan benci membenci dan jangan hasud menghasud dan jangan menawar barang untuk menjerumuskan orang lain dan jadilah kamu hamba Allah sebagai saudara."
 Mu'awiyah bin Abi Sufyan berkata kepada puteranya: "Hai anak, hati-hatilah dari hasud, dengki kerana ia akan nyata pada dirimu sebelum bahayanya tampak nyata pada musuhmu." 
 Abul Laits berkata: "Tiada sesuatu yang lebih jahat daripada hasud, sebab penghasud itu akan terkena lima bencana sebelum terkena apa-apa yang dihasud iaitu: 


Risau hati yang tak putus-putus 

Bala yang tidak berpahala 

Tercela yang tidak baik 

Dimurka Allah s.w.t. 

Tertutup padanya pintu taufiq 
 Nabi Muhammad s.a.w. bersabda: "Ingatlah bahawa nikmat-nikmat Allah s.w.t. ada musuhnya." Ditanya: "Siapakah musuh-musuh nikmat Allah s.w.t. itu, ya Rasulullah?" Jawab Rasulullah s.a.w.: "Ialah mereka yang hasud terhadap nikmat kurniaan Allah s.w.t. yang diberikan kepada manusia."
 Malik bin Dinaar berkata: "Saya dapat menerima persaksian orang qurraa' terhadap siapapun tetapi tidak dapat menerima persaksian terhadap sesama qurraa' sebab diantara mereka ada rasa iri hati dan hasud menghasud." Abuhurairah r.a. berkata Nabi Muhammad s.a.w. bersabda: "Enam kerana enam akan masuk neraka pada hari kiamat sebelum hisab (perhitungan amal) iaitu:


Pemerintah kerana zalim 

Orang kerana fanatik (mengutamakan kebangsaan) 

Kepala desa kerana sombong 

Pedagang kerana kianat 

Orang dusun kerana kebodohan 

Ahli ilmu kerana hasud 
 Yakni ulama yang hanya berebut dunia, mereka hasud satu sama lain, kerana itu seharusnya seseorang menuntut ilmu kerana Allah s.w.t. dan akhirat supaya tidak timbul hasud menghasud antara satu pada yang lain. Sebagaimana firman Allah s.w.t. mengenai orang-orang Yahudi (Yang berbunyi): "Am yahsudunan naasa ala maa ataahumullahu min fadhlihi." (Yang bermaksud): "Ataukah mereka hasud pada orang-orang kerana Allah memberikan kurniaNya kepada mereka."
 Seorang cendikiawan berkata: "Awaslah dari hasud (irihati) sebab hasud itu pertama-tama dosa dilangit dan juga pertama dosa yang terjadi dibumi. Iblis laknatullah diperintah sujud pada Nabi Adam a.s. akan tetapi oleh kerana ia irihati (hasud) sehingga menolak perintah Allah s.w.t. dan dia dikutuk oleh Allah s.w.t. dan juga Qabil membunuh Habil kerana irihati, hasud sebagaimana tersebut didalam ayat (yang berbunyi: "Watlu alaihim naba'abnai Adama bilhaqqi idz qorrabaa qurbana, qaala la aqtulannaka qaala innama yataqabbalullahu minal muttaqien." (Yang bermaksud): "Bacakanlah berita kedua putera Adam ketika sama-sama mengajukan korbannya, maka diterima yang satu dan ditolak yang lain, lalu ia berkata: "Saya
 akan membunuh engkau." Jawabnya: "Sesungguhnya Allah hanya menerima dari orang yang bertaqwa."
 Al-Ahnaf bin Qays berkata: "Orang hasud tidak dapat senang dan orang bakhil tidak berbudi dan tidak dapat dijadikan kawan orang yang selalu jemu dan tidak ada kemanusiaan bagi pendusta. Dan tidak 

[islah-net] emotion management in dawaa

2004-09-21 Terurut Topik Ramli Abdul Rahim




MENGELOLA EMOSIPenulis:Dr. Setiawan Budi UtomoSalah satu emosi yang cenderung bersifat destruktif dalam diri manusia adalah rasa marah.Rasulullah saw mengajarkan kita sebagai seorang muslim untuk mengendalikan emosi, termasuk rasa marah. Banyak hadis yang menunjukkan betapa tercelanya mengumbar marah. Rasulullah saw bersabda kepada seseorang yang berkata kepada beliau, ” Berilah aku nasihat!” Maka beliau bersabda, “ Janganlah engkau suka marah.” Beliau mengulanginya hingga beberapa kali (Riwayat Al Bukhary, At Tirmidzy, Ahmad dan Al Baghawi.) Dampak kemarahan yang tidak terkendali, digambarkan oleh sebuah nasihat sebagai berikut: “Jauhilah amarah, karena ia bisa merusak iman, sebagaimana racun merusak madu. Amarah adalah musuh akal.”Rasa marah yang dimaksud di atas adalah rasa marah yang tidak terkendali, bukan kemarahan yang timbul akibat dilanggarnya hukum-hukum Allah swt atau kehormatan Allah
 swt, Rasulullah saw dan Al Islam.Menghilangkan amarah Menahan atau mengendalikan rasa marah membutuhkan tekad dan usaha yang kuat. Itu sebabnya, Rasulullah saw dalam salah satu hadisnya bersabda: “ Orang yang kuat itu bukanlah karena bergulat, tetapi orang yang kuat adalah yang dapat menguasai diri saat marah.” (HR. Ahmad dan Ibnu Hibban.)Ibnu Qudamah dalam bukunya, Minhajul Qashidin, mengungkapkan beberapa cara yang dapat dilakukan untuk menghilangkan rasa marah.Pertama, memikirkan berbagai ayat atau hadis yang menyebutkan tentang keutamaan bersabar dan menahan marah. Hal ini pernah terjadi pada Umar bin Khattab ra sebagaimana diriwayatkan oleh Al Bukhary, dari hadis Ibnu Abbas ra. Suatu ketika, seorang laki-laki meminta izin untuk bertemu dengan Umar bin Khattab. Setelah diizinkan untuk bertemu, dia berkata,” Wahai Ibnu Khattab, demi Allah, engkau tidak memberi kami yang banyak, dan tidak memberi keputusan kepada kami dengan cara yang
 adil.”Umar marah besar mendengarnya, bahkan ia hampir saja memukulnya. Al Hurr bin Qais segera berkata,” Wahai amirul mukminin, sesungguhnya Allah pernah berfirman kepada Nabi Sallahu Alaihi wa sallam, ‘Jadilah engkau pemaaf dan suruhlah orang mengerjakan yang ma’ruf, serta berpalinglah dari orang-orang yang bodoh (QS. Al A’raf ayat 199)’. Dia adalah termasuk orang-orang yang bodoh.” Mendengar hal itu, Umar pun mengurungkan niatnya. Ia kemudian merenungkan ayat Allah tersebut.Kedua, hendaknya, orang yang marah menakut-nakuti dirinya dengan siksa Allah. Misalnya, Ibnu Qudamah mencontohkan, dia bisa berkata, “ Kekuasaan Allah atas diriku lebih besar daripada kekuasaanku terhadap orang ini. Andaikata aku mengumbar amarahku, maka aku tidak akan aman jika Allah mengumbar amarahNya kepadaku pada hari kiamat. Padahal aku sangat membutuhkan ampunan.”Ketiga, memperingatkan dirinya tentang akibat permusuhan, dengki dan amarah yang tidak terkendali. Akibat yang bukan hanya akan
 dirasakannya di dunia, tetapi juga di akhirat kelak.Keempat, membayangkan keburukan wajah yang timbul akibat marah. Wajah seseorang yang marah tentulah tidak enak dipandang orang. Kalau rasa marah menimbulkan keburukan pada wajah, tentu ia juga akan menimbulkan keburukan pada hati manusia.Kelima, melakukan amal atau perbuatan yang disunnahkan oleh Rasulullah saw untuk menghilangkan marah. Pada saat merasa marah, Rasulullah saw mengajarkan kita untuk tetap tenang, berlindung kepada Allah swt dari godaan setan, serta mengubah posisi tubuh. Jika dalam keadaan berdiri, hendaknya ia duduk. Jika dalam posisi duduk, hendaknya berbaring. Dalam hadis yang lain, kita juga diajarkan untuk berwudhu’. Diriwayatkan oleh Abu Wa’il, ia berkata,” Suatu kali, kami berada bersama Urwah bin Muhammad. Lalu muncul seseorang yang berbicara dengannya sehingga membuatnya marah besar. Urwah kemudian bangkit dan berwudhu’. Kemudian ia kembali lagi sambil berkata,” ayahku mengabarkan
 kepadaku, dari kakekku, Athiyah (seorang sahabat), dia berkata, Rasulullah saw bersabda,” Sesungguhnya amarah itu berasal dari setan, dan sesungguhnya setan itu diciptakan dari api. Api hanya bisa dipadamkan dengan air. Maka jika salah seorang diantara kalian marah, hendaknya berwudhu’. (hadis riwayat Abu daud, Ahmad dan al Baghawi.)Kecerdasan emosiAllah swt dan RasulNya menjanjikan kepada orang yang mampu mengendalikan amarahnya dengan pahala dan surga. Sebelum mendapatkan pahala atau surga, insyaallah, orang-orang yang mampu mengendalikan amarahnya akan menikmati hasil perbuatannya berupa tingkat kecerdasan emosi yang tinggi.Kecerdasan emosi merupakan kemampuan seseorang untuk mengendalikan dan mengelola emosinya. Kecerdasan emosi, dipercaya sangat berpengaruh bagi kemajuan dan kesuksesan hidup seseorang. Bahkan, sebagian orang meyakini, kecerdasan emosi mempunyai pengaruh yang lebih besar dalam mempengaruhi kesuksesan hidup seseorang ketimbang
 kecerdasan intelektual semata. Orang-orang yang memiliki kecerdasan emosi yang tinggi cenderung memiliki kemampuan untuk memotivasi diri, tidak mudah frustasi serta mampu mengedalikan stres. Kemampuan mengelola 

[islah-net] aszaid 'ala thoriq

2004-09-21 Terurut Topik Ramli Abdul Rahim




ANEKA UJIAN DI JALAN DAKWAHPenulis:Tate QomarudinMengenal tabiat jalan dakwah mutlak diperlukan oleh para du’at. Sebab hal itu merupakan salah satu faktor pendukung kesiapan mental saat berhadapan dengan berbagai rintangan dan ujian. Mengenal tabiat jalan dakwah juga akan membantu seseorang untuk menentukan perbekalan apa yang perlu dipersiapkan untuk menempuhnya. Jalan dakwah memang merupakan jalan yang penuh ujian, rintangan dan tantangan. Betapa tidak. Sebagai manusia saja, tanpa dikaitkan dengan urusan keimanan tidak pula dengan urusan dakwah, seseorang pasti berhadapan dengan ujian dan tantangan, apalagi sebagai manusia mukmin. “Apakah manusia mengira bahwa mereka akan dibiarkan hanya karena mereka mengatakan kami beriman, padahal mereka belum diuji?” (QS. 29:1-2). Apalagi bila orang mukmin itu berdakwah. Maka ujiannya pun akan lebih berat lagi. Sebab selain ujian atas keimanannya Allah juga akan
 mengujinya dalam hal konsistensi di jalan dakwah. Secara garis besar ujian dakwah dapat dibagi dua: ujian berupa kesenangan, kebahagiaan, dan kenikmatan serta ujian dalam bentuk penderitaan, kenestapaan, dan kesulitan. Allah swt. telah mengingatkan hal ini dalam ayat-Nya, “Kami akan menguji kamu dengan keburukan dan kebaikan sebagai cobaan (yang sebenar-benarnya). Dan hanya kepada Kamilah kamu dikembalikan.” (QS. 21:35)Contoh konkrit kedua bentuk ujian ini tertera dalam firman-Nya, “Dan ingatlah (hai para muhajirin), ketika kamu masih berjumlah sedikit, lagi tertindas di bumi (Mekah), kamu takut orang-orang (Mekah) akan menculik kamu, maka Allah memberi kamu tempat menetap (Medinah) dan dijadikan-Nya kamu kuat dengan pertolonganNya dan diberi-Nya kamu rezki dari yang baik-baik agar kamu bersyukur.” (QS. 8:26)Pada ayat ini Allah swt. menggambarkan bahwa kaum Muslimin semula diuji dengan intimidasi yang dilakukan oleh orang-orang kafir. Lalu, Allah menolong dan
 memberikan kemenangan kepada mereka. Allah juga memberi mereka rezeki. Kemenangan dan rezeki itu adalah ujian untuk menakar kemampuan syukur kaum Muslimin. Banyak bentuk rintangan dan ujian yang di hadapi seorang da’iyah, diantaranya adalah:Rongrongan keluargaAnak, isteri, suami, ayah atau ibu bisa menjadi aspirasi atau penambah semangat berdakwah. Tetapi di saat yang sama mereka juga dapat menjadi batu sandungan bagi seorang da’i. Mereka berpotensi memalingkan garis dakwah, mengurangi intensitas interaksi seseorang dengan dakwah atau bahkan menghentikan sama sekali gerak dakwah seorang da’i. Bisikan, tuntutan, atau ambisi-ambisi keluarga boleh jadi menyebabkan seseorang berat kaki untuk melangkah kaki untuk melaksanakan program-program dakwah. Begitu juga keadaan keluarga baik dalam sisi ekonomi, kesehatan, dan sebagainya dapat juga menjadi faktor penghambat keterlibatan seseorang dalam aktifitas dakwah. Pada saat perang Tabuk, ada sahabat
 yang nyaris tidak turut serta dalam jihad karena ingin menikmati kehangatan bersama isterinya. Akan tetapi ia kemudian tersadar akan kesulitan dan penderitaan yang dialami oleh Rasulullah saw. dan para sahabatnya dalam perjuangan. Untuk Allah swt. mengingatkan kita:“Hai orang-orang yang beriman, sesungguhnya di antara isteri-isterimu dan anak-anakmu ada yang menjadi musuh bagimu, maka berhati-hatilah kamu terhadap mereka; dan jika kamu memaafkan dan tidak memarahi serta mengampuni (mereka) maka sesungguhnya Allah Maha Pengampun lagi Maha Penyayang. Sesungguhnya hartamu dan anak-anakmu hanyalah cobaan (bagimu); dan di sisi Allah-lah pahala yang besar.” (QS. 64:14-15) Kedengkian sesama muslim“Batu sandungan” juga bisa datang dari sesama Muslim atau bahkan da’i. Bentuknya, semisal sikap iri dan dengki atas keberhasilan yang dicapai oleh seorang da’i. Kata ‘batu sandungan’ sengaja saya beri tanda kutip karena hal itu tidak selalu berakibat buruk bagi orang
 yang didengki. Sebaliknya bagi si pendengki belum tentu menjadi hal yang produktif dan mengantarkan kepada apa yang menjadi keinginannya. Ada sebuah hadits, yang meskipun saya belum dapat memastikan kesahihannya, namun maknanyanya tidak keluar dari apa yang disamapaikan Quran dan Sunnah, yang mengatakan: “Seorang mukmin berada di antara lima ujian berat: sesama mukmin yang iri kepadanya; munafik yang membencinya; kafir yang terus memeranginya; hawa nafsu yang terus merintanginya; dan syetan yang menyesatkannya.” (Al-Firdaus Bima’tsuril-Khitab)Hadangan, kekejian, dan makar orang-orang KafirSejak awal sejarah dakwah yang digulirkan oleh nabi-nabi sebelum Rasulullah saw., orang-orang kafir selalu berdiri sebagai penghadang dakwah. Untuk menghentikan laju dakwah, mereka melakukan berbagai upaya dari mulai rayuan hingga pembunuhan. Dalam Quran Allah swt. banyak mengingatkan kita, para da’i tentang makar orang-orang kafir ini. Salah satu hikmahnya adalah agar
 kita senantiasa memiliki kesiapan mental saat menghadapinya. Dan Kami tidak mengutus kepada suatu negeri seorang pemberi peringatanpun, melainkan orang-orang yang hidup mewah di negeri itu berkata: 

[islah-net] APAKAH MASIH ADA AHLI KITAB?

2004-09-21 Terurut Topik Ramli Abdul Rahim




Masihkah Ada Ahli Kitab?Penulis:Herlini AmranDi Ummi edisi No. 10/XIV Februari-Maret 2003 hal. 29 dituliskan bahwa “Pernikahan seorang laki-laki yang mukmin dengan seorang wanita ahlul kitab diperbolehkan oleh Islam”. Ahli kitab di masa Rasulullah adalah orang yang memegang teguh keyakinannya terhadap kitab injil/ taurat yang waktu itu isinya masih murni. Sedangkan sekarang, injil isinya sudah disesuaikan dengan kebutuhan orang-orang gereja seperti yang terungkap dalam revolusi Inggris. Yang ingin saya tanyakan:1.Apakah di zaman sekarang ini masihkah ada ahli kitab? Bolehkah menikahi wanitanya?.2.Pernikahannya Yassir Arafat dengan seorang Nasrani (ahli kitab), apakah itu sah?3.Bagaimana dengan kasus pernikahan lain agama yang ada di masyarakat kita sekarang?Mohon penjelasannya, jazakumullah khairan katsiran.Farichah H, Jawa TengahJawab :Ukhti Farichah yang sholihah,
 pertanyaan tentang siapa sebenarnya ahli kitab itu memang telah menjadi topik pembicaraan yang tidak pernah habis-habisnya dibahas sejak dulu, sekarang dan masa yang akan datang. Sebab ini terkait dengan masalah pernikahan dan makanan mereka, apakah halal ataukah haram bagi umat Islam. 1. Pernyataan ukhti bahwa “ahli kitab di masa Rasulullah adalah orang yang memegang teguh keyakinannya terhadap kitab injil/taurat yang waktu itu isinya masih murni” tidak sepenuhnya benar. Bukankah di masa Kenabian Muhammad SAW ahli kitab tersebut (yahudi dan nasrani) sudah menyimpang dari ajarannya disebabkan kitab suci mereka yang tidak murni lagi. Salah satu contoh mereka memang sudah ‘menyimpang’ di masa Kenabian dapat dilihat dari asbabun nuzulnya surat Ali-Imran ayat pertama sampai sekitar ayat delapan puluhan. Saat itu orang-orang Nasrani dari Najran dengan pendetanya datang kepada Nabi Muhammad SAW menanyakan persoalan Nabi Isa AS. Bahkan mereka menentang Islam dengan berkata
 kepada Nabi SAW: Kami telah Islam sebelum kamu. Lalu Rasulullah SAW pun menjawab : Kalian pendusta, ada tiga perbuatan kalian yang bertentangan dengan Islam, pertama yaitu ucapan kalian yang mengatakan Allah memiliki anak, kedua kalian makan daging babi, dan yang ketiga kalian bersujud (menyembah) patung. Mereka kemudian bertanya : Lantas siapa ayah Isa ? Maka turunlah ayat 58,59,60 dari surat Ali-Imran. Ini menunjukkan bahwa pada saat itu mereka memang sudah menyimpang.Bila ahli kitab yang telah menyimpang ada pada masa Rasulullah SAW, maka bagaimana dengan masa sekarang, apakah masih ada ahli kitab tersebut. Terlebih lagi dengan adanya firman Allah yang menghalalkan makanan dan menikahi perempuan mereka, sebagai mana yang terdapat dalam surat al-Maidah ayat 5: “Pada hari ini dihalalkan bagi kalian yang baik-baik. Makanan (sembelihan) orang-orang yang diberi al-Kitab itu halal bagi kalian, dan makanan kalian halal pula bagi mereka. Juga dihalalkan menikahi wanita-wanita
 yang menjaga kehormatan diantara wanita-wanita yang beriman dan wanita yang menjaga kehormatan di antara orang-orang yang diberi al-Kitab sebelum kalian. Ini jika kalian telah membayar maskawin kepada mereka”.Tidak dipungkiri, terdapat perbedaan pendapat mengenai boleh atau tidaknya menikahi wanita ahli kitab. Abu Hanifah, Imam Malik dan Imam Syafi’I membolehkan menikahi wanita yahudi dan nasrani yang menjaga kehormatannya berdasarkan ayat diatas. Para sahabat antara lain Utsman, Thalhah, Ibnu Abbas, Jabir dan Khuzaefah juga telah menyatakan dihalalkannya menikahi wanita ahli kitab, begitu juga para tabi’in seperti Sa’id bin Musayyab, Sa’id bin Jubair, Mujahid, Thawus dll. Namun sebaliknya Ibnu Umar ra pernah ditanya mengenai menikah dengan wanita ahlul kitab, maka beliau menjawab : Sesungguhnya Allah SWT mengharamkan wanita-wanita musyrik bagi orang-orang yang beriman dan aku tidak mengetahui sesuatu yang lebih berat (dosanya) pada kemusyrikan, dari pada seorang wanita yang
 mengucapkan : Tuhanku adalah Isa. Karena Isa termasuk salah satu dari hamba Allah SWT (HR.Bukhari).Dikarenakan adanya perbedaan pendapat mengenai hal ini maka al-khuruj minal khilaf amrun mubah (keluar dari permasalahan khilafiyah adalah boleh dan baik dilakukan). Kita tinggalkan perbedaan pendapat tentang boleh atau tidaknya menikahi wanita ahli kitab, lebih baik kita memfokuskan pembicaraan mengenai tujuan pernikahan. Rasulullah SAW menganjurkan umatnya untuk memilih calon istri berdasarkan agamanya (kesholehannya), agar terbentuknya sebuah keluarga yang sakinah, mawaddah wa rohmah, sehingga dari ibu yang sholehah akan terlahir keturunan yang menjadi qurrota a’yun, generasi yang membawa kebahagiaan dunia akhirat. Pendidikan anak sedari dini tidak akan mendapatkan hambatan bila diasuh oleh seorang ibu muslimah yang sholehah. Bandingkan bila anak diasuh oleh ibu yang masih ahli kitab, lantas ketika kita menginginkan anak itu mendirikan sholat, ternyata ia mendapatkan
 ibunya tidak sholat, tentu suasana rumah tangga seperti ini jauh dari ketentraman, apalagi sang anak lebih tertarik pada agama ibunya. Oleh karenanya sebagaimana pesan 

[islah-net] U.S. DETECTS SYRIAN CW IN SUDAN

2004-09-21 Terurut Topik Ramli Abdul Rahim



U.S. DETECTS SYRIAN CW IN SUDAN 



WASHINGTON [MENL] -- The U.S. intelligence community has determined that Syria deployed weapons of mass destruction in Sudan's rebel Darfour province. 
U.S. officials said the CIA has obtained what it deemed reliable information that Syria used a range of air bombs and perhaps rockets filled chemical and biological weapons in the war in Darfour. They said the BW and CW were used in Sudanese military attacks against African villagers in Darfour. 
"The U.S. intelligence community has clear evidence that Syrian weapons and experts arrived several months ago and tested the operational use of a range of biological and chemical weapons in Darfour," an official said. "The results were devastating." 
The officials said Syrian BW and CW were deployed in fighting in Darfour in June and July. They said hundreds of people were killed in the attacks, which appeared to mostly comprise of bombs being dropped by parachute from Sudanese Air Force An-24 air transports. 
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[islah-net] EGYPT INSTALLS RADIATION MONITORING NEAR ISRAEL

2004-09-21 Terurut Topik Ramli Abdul Rahim



EGYPT INSTALLS RADIATION MONITORING NEAR ISRAEL 



CAIRO [MENL] -- Egypt has installed 17 stations near the border with Israel in an effort to monitor radiation from the Dimona reactor, said to be the production facility for Israel's nuclear weapons. 
Egyptian officials said the stations were placed along the eastern Sinai Peninsula as part of a network to monitor radiation from Dimona. They said the facilities were installed as part of Egypt's effort to ensure that radiation from Dimona would not contaminate the air and water of the Sinai. 
Ali Islam, director of the Egyptian Atomic Energy Authority, said the nearest radiation-monitoring station in the Sinai Peninsula was 73 kilometers from the nuclear reactor in Dimona. Islam said Egypt has also operated mobile units, for installation on either aircraft or vehicles, that could detect radiation directly along the Egyptian-Israeli border. 
So far, officials said, Egyptian authorities have not obtained evidence of unusually high radiation levels from Israel. They said the monitoring network could detect any change in radiation levels within an hour. 



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[islah-net] SPY WAR

2004-09-21 Terurut Topik Ramli Abdul Rahim



INFIGHTING HURTS TURKEY'S WAR AGAINST TERROR 



LONDON [MENL] -- Turf wars between Turkish intelligence agencies have damaged the effectiveness of Ankara's campaign against Islamic insurgency groups. 
A report said bureaucratic battles among the four Turkish counter-insurgency agencies have harmed intelligence-gathering and coordination in preventing insurgency attacks and capturing fugitives. The report by the London-based International Institute for Strategic Studies asserted that the bureaucratic wars stem from the differing alliances of the intelligence groups. 
The report, entitled "Terror in Turkey: The problem of Intelligence-gathering," reviewed the four groups that focus on counter-insurgency operations. They are the National Intelligence Organization, known as MIT, responsible for all domestic and foreign threats and which reports to the prime minister. 
The second group is the Security Directorate [SD], responsible for countering all criminal activity in urban areas and which reports to the Interior Ministry. The Gendarmerie Intelligence Organization, responsible for policing in rural areas, is accountable to the Interior Ministry but actually is aligned with the military. The fourth organization is military intelligence, which reports directly to the Turkish General Staff. 
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[islah-net] Democratization, the Peace Process, and Islamic Extremism

2004-09-21 Terurut Topik Ramli Abdul Rahim



Democratization, the Peace Process, and Islamic Extremismby Gary C. Gambill





Over the last several months, the Bush administration's self-declared "forward strategy of freedom in the Middle East"[1] has sparked a contentious debate in the United States and abroad about the viability and wisdom of promoting political and economic reform in the region. As is often the case when American Middle East policy is discussed in the public sphere, the debate has been clouded by an abundance of easy answers to difficult questions. Two, in particular, merit close examination:
I. Arab Democratization and the Israeli-Palestinian Conflict
The most common objection among Arab and Western critics alike is the claim that a concerted American campaign to promote democracy in the Middle East will be either ineffective or counterproductive in the absence of significant progress toward a Palestinian-Israeli peace settlement. In a recent report, the International Crisis Group (ICG) asserted that unless the United States devotes itself to "pursuing a balanced Israel-Palestinian peace process," its democracy initiative "is likely to be overwhelmed by the rising tide of Middle Eastern violence and anti-Americanism."[2] "Nothing will change in the region if the Palestine question is not resolved fairly and justly," Arab League Secretary-General Amr Moussa said flatly in April.[3] Those who make such claims
 rarely offer explicit causal explanations, but it is possible to discern several variants.
1.a. The Israeli-Palestinian conflict causes regional insecurity, which impedes democratization
According to this argument, the unresolved Israeli-Palestinian conflict (or, more generally, the Arab-Israeli conflict) perpetuates a regional security climate that is inimical to political reform. There are several sub-variations of this claim, but the most well developed holds that the Israeli-Palestinian conflict allows authoritarian governments to maintain oversized security apparatuses and restrict public freedoms in the name of national security. 
Although Arab governments do typically justify repressive policies on this basis, outside of Lebanon and Syria (and, to a lesser extent, Jordan), the conflict with Israel does not directly affect, or even have the potential to directly affect, the livelihoods of Arab citizens. No informed expert on the region would contend that a war between Israel and Egypt (let alone Morocco or Bahrain) is a real possibility in the next ten years. The threat of internal subversion by Palestinian militants is also very remote in most Arab states. None of the thousands of militants rotting away in Egyptian jails have anything to do with the Israeli-Palestinian conflict. Were the conflict to be resolved, Arab regimes would have no trouble finding other suitable security pretexts to oppress their people.
Even in Syria and Lebanon, the claim that the external security threat posed by Israel decisively inhibits democratic transition is dubious. Comparable or greater external security threats did not block democratization in India, South Korea, or Taiwan.[4] In fact, external security threats eventually helped facilitate democratization in Taiwan - the military dictatorship introduced reforms partly in hopes of mobilizing greater Western sympathy for its struggle against China. If the Syrian government were really worried about "Zionist expansion," it would not be so complacent about committing gross human rights violations.
1.b. The Israeli-Palestinian conflict fuels anti-American sentiment among Arabs, which impedes democratization.
A second variation of this argument holds that Arab citizens are so outraged by Israeli occupation of Palestinian land that they are less willing to press forcefully for reform so long as it continues. The ICG report cited above claims that the Israeli-Palestinian conflict is "for most Arabs . . . a deeply personal matter, a standard by which almost all else is judged."[5] American support for Israel is said to deeply offend Arab sensibilities, another report notes, generating "solidarity between Arab leaders and their citizens" in the face of American pressure for reform.[6]
Their contention is not that Arabs don't want the United States to encourage their governments to reform, but that Arabs don't believe this is the American intention because of US support for Israel. Thomas Carothers, a prominent expert on democracy promotion, argues that restoring American credibility in the Arab world will be very difficult "without a substantial rebalancing of the US approach to the Israeli-Palestinian conflict."[7] Former US National Security Advisor Zbigniew Brzezinski contends that the United States must "define the substance of a peace settlement in the Middle East and then work energetically to put that agreement in place" so as to "give greater credibility" to its democracy initiative.[8] 
These assertions are very dubious - Arabs doubt American commitment to democracy promotion 

[islah-net] Leaders tell Umno not to get distracted by Anwar issue

2004-09-20 Terurut Topik Ramli Abdul Rahim







Leaders tell Umno not to get distracted by Anwar issue 
They call on members to focus instead on the welfare of Malays and the nation at general assembly 
By Leslie Lau 
KUALA LUMPUR - As Malaysia's ruling Umno party prepares for its annual general assembly this week, the message from senior leaders to members is clear: Do not be sidetracked by the subject of Datuk Seri Anwar Ibrahim.
Yesterday, Prime Minister Abdullah Ahmad Badawi also urged Malays to wean themselves off their fascination with political intrigue and conspiracy theories, especially since the release of the former deputy premier from jail earlier this month.



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Datuk Seri Anwar's surprise release after he was acquitted of sodomy charges has been grist to the country's rumour mill already on overdrive because of the upcoming elections at the assembly.
There has been widespread speculation about his future role in politics.
And despite his and the Prime Minister's denial of a deal to allow him back into Umno, the issue is threatening to outshine Datuk Seri Abdullah's first address as party president.
Deputy Prime Minister Najib Razak said on Saturday: 'We do not want the general assembly to be sidetracked by one issue over one individual.
'It is a platform to discuss party issues, the Malay race and the country in general.'
Datuk Seri Abdullah and Datuk Seri Najib will be officially confirmed as Umno president and deputy president respectively at the assembly after securing their posts without any contest.
There is, however, intense jostling for the other senior positions of vice-presidents and for seats in the party's decision-making supreme council.
The campaign has been marked by Datuk Seri Abdullah's crackdown on graft and attempts to use money to buy the votes of some 2,500 party delegates in the Umno polls on Wednesday.
In an interview with the Umno-controlled Utusan Malaysia daily yesterday, Datuk Seri Abdullah echoed a line from his predecessor, Tun Dr Mahathir Mohamad.
That line is: The Malay community is still not self-reliant in business and education, especially when compared with the Chinese minority.
'We have the same schools, same books, same libraries, same teachers, same syllabus, but how is it we are not as successful as them?' he asked.
During his regular attendance at school prize-giving ceremonies and university convocations, he also witnessed another sobering example of the performance of Malays in school.
'I see many Malay students and not many non-Malays. But when it comes to receiving prizes, there are many non-Malays and very few Malays,' he said.
The Prime Minister criticised the penchant among some Malays for political conspiracies, pointing out that the community wasted a lot of its time on speculation instead of working to improve themselves and becoming more competitive.
'If the time used for thinking up all sorts of theories, to write poison-pen letters and send SMS to thousands of people is used to improve yourself, is that not better?' he asked.
Datuk Seri Abdullah said he had no answers to the question of why Datuk Seri Anwar's release had alarmed Umno circles and fuelled theories of intrigue.
Umno won its strongest electoral victory in the general election in March, he noted, adding: 'Maybe there are some people who are used to Anwar who feel happy. But Umno is ever ready to face any changing situation.
'We may be a little slow. There are some who are in a hurry for reform, but it is easy to talk,' he said in a reference to Datuk Seri Anwar's trademark call for political reforms in Malaysia.
Since taking over as Prime Minister less than a year ago, Datuk Seri Abdullah has transformed Malaysia with a crackdown on graft and an emphasis on transparency.
These are popular policies that have earned him grudging respect from the opposition and even Datuk Seri Anwar.



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[islah-net] IN THE SPOTLIGHT

2004-09-20 Terurut Topik Ramli Abdul Rahim






IN THE SPOTLIGHTAnwar proves to be flavour of month for media 
Former Malaysian deputy premier steals limelight as newspapers worldwide report on his every move, option and opinion 
By Bhagyashree Garekar 
A FEW hours after Datuk Seri Anwar Ibrahim was unexpectedly released from prison earlier this month, crowds gathered in Kuala Lumpur's streets clutching copies of a morning newspaper that had managed to capture the news.






Field day for press: Datuk Seri Anwar features prominently in the world's press - from the Far Eastern Economic Review (above) to Time Magazine (below, left) and the Financial Times. He has, however, kept his options to himself so far.
It happened to be a Chinese-language broadsheet. Although many people could not read the characters, they could not resist the huge colour pictures either.
Since then, the media has not disappointed in feeding - and perhaps creating - the appetite for news of the former deputy premier.
Just a small indication: A Google search that scoured 4,500 news sources since the beginning of this month showed some 1,380 hits for Datuk Seri Anwar.
In comparison, there were less than half as many for the other popular man of the moment - Indonesia's Susilo Bambang Yudhoyono, who is the front runner in next week's presidential election.
From the front pages of major international and regional newspapers to the editorials, columns and features inside, it has been hard to miss reading about Datuk Seri Anwar this month.





Most international magazines have been as generous - the Far Eastern Economic Review featured him on its cover while Time magazine gave him a five-page spread.
Both also gave him space to have his say in his own words.
'There is so much to do,' he said in one of them. In the other, he pondered the 'mystical reason' that he was 'out of circulation during one of the most turbulent periods of human history'. The reference was to the post-Sept 11 world.
One notable exception to the 'Anwarfest' was in an edition of The Economist, which noted the news developments in just three sentences.
Other than that, Datuk Seri Anwar's options ruled everywhere else.
Was he returning to the Umno fold, bridging the disparate opposition or reviving the party founded by his wife? He kept the possibilities alive even as readers learned of the next turn his political journey took.
To the Financial Times, he confided that he had decided to stay in the opposition, after having said in dozens of 'exclusive' interviews that he was not ruling out joining Umno.





After Wednesday's court verdict ruled out active politics, there is talk of his becoming a global Muslim leader. In an interview carried in the current Far Eastern Economic Review, he kept open that possibility while insisting on a role in local politics.
Perhaps this is more a tribute to how media savvy the man is than to the doggedness of reporters.
Or is it, as is frequently alleged, that he tries to be all things to all people?
Newsweek's Ms Lorien Holland pinned him down on that one. This question was put to him in the Sept 20 Atlantic edition: 'You are sometimes described as a political chameleon, changing your message to suit your audience. How do you respond to these charges?'
His reply: 'When I go to the (Malaysian) villages I cite verses of the Quran. And if I talk to you in New York or Washington, I will talk about democracy, I won't quote verses from the Quran.
'But is that fundamentally wrong?...I speak to my audiences in the language they will understand. I have no qualms about it.'



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[islah-net] adakah sandek2004 itu Ramli Abdul Rahim? E-mel Majhul

2004-09-20 Terurut Topik Ramli Abdul Rahim




tapi jangan marah ye. Kalau saya tersilap saya mohon ampun banyak2. Kalau betulmaknanya firasat saya betul. Soalannya ialah :
Are you sandek2004? itu saja. (Soalan ini berdasarkan kajian yg saya buat sendiri. tak de kena mengena dgn org lain)
Asm.

the real sandek2004 is smiling 
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[islah-net] al jazeera - Susy Is Leading Now

2004-09-20 Terurut Topik Ramli Abdul Rahim




Ex-general leads in Indonesian polls


Monday 20 September 2004, 13:24 Makka Time, 10:24 GMT  

 










Susilo (L) has consistently led opinion polls







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Susilo leads in early Indonesian results


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Indonesian polls predict Susilo win 





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Early returns in Indonesia's presidential election have given the lead to former general Susilo Bambang Yudhoyono over incumbent Megawati Sukarnoputri.


Susilo, Megawati's one-time security minister, had taken 57% of 987,369 votes counted at 0800 GMT on Monday, the election commission said. Megawati had 43%.
About 151 million people were registered to vote in Indonesia, the world's fourth most populous country and the most populous Muslim country. 
In a first-round election among five candidates in July, the initial returns proved a fairly accurate indication of the final outcome. Although first results are in, a full count will take weeks.






President Megawati has managed only 43% of the vote so farThe run-off between Susilo and Megawati in Indonesia's first direct presidential ballot caps a turbulent and bloody six years since former president Suharto stepped down in 1998.
"I'm quite confident and I have the reason to believe that I could win," Susilo said at his home on the outskirts of the capital Jakarta before the polls closed. 
Tight security
Security was high for Monday's poll,which comes days after a bomb attack killed nine people outside the Australian embassy in Jakarta.
But the third major election this year in the archipelago of 18,000 islands was expected to pass without trouble, marking another step forward for a country that has often witnessed turbulent transfers of power. 
"According to reports that I received this morning, there have been no hitches in this presidential election. Everything went smoothly," said Home Affairs Minister Hari Sabarno. 
Double the support







Megawati has lostsupport amongthe country's poorSusilo is widely expected to sweep the election, having consistently scored nearly double the support for Megawati in opinion polls taken since a 5 July first-round vote that saw the former general emerge as frontrunner. 
With little to distinguish the candidates' broad policies on economic reform, tackling corruption, and improving security, the presidential race has largely become a personality contest favouring Susilo. 
The retired general was among the first to vote on Monday at a polling station in his village of Cikeas, south of Jakarta. 
"With the assumption that there will be no violations in the counting of the ballots, I do believe, God willing, that I can win this election," he said after casting his vote. 
At ease in front of the camera, Susilohas shown himself a smooth operator in public, endearing him to many in the country where most people survive on less than two dollars a day. 
Aloof







Suharto has escaped trial for graft because ofill healthIn contrast, Megawati has been struggling to shake off a reputation as an aloof and uncaring leader, losing support among the country's impoverished rural people. 
Analysts say Susilo's pedigree as a formermilitary man, who led operations to capture Islamists blamed for the October 2002 Bali bombings and an August 2003 strike on Jakarta's Marriott hotel, may also help his prospects. 
But they warn Megawati -daughter of Indonesia's founding president -cannot be written off, particularly after the endorsement of a powerful four-party political alliance headed by Suharto's former party, Golkar. 
Among voters turning out on Monday was a frail Suharto supported by a walking cane and family members, who visited a polling station in a Jakarta suburb.
The 83-year-old former president, who has escaped trial for graft because of ill health, has lived quietly at home since stepping down in May 1998 amid a crippling economic crisis and massive student demonstrations.
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[islah-net] mencari keadilan

2004-09-20 Terurut Topik Ramli Abdul Rahim



 WARTAWAN UTUSAN DEMO LAGI...Selepas tidak berpuashati dengan hasil piket mereka minggu lepas, kakitangan Utusan Melayu termasuk wartawan dan jurugambarnya mengadakan piket sekali lagi hari ini. Terlihat sahaja jurugambar Harakah datang, mereka berteriak mengucapkan terima kasih kepada Harakah. Mungkin kerana Harakahdaily sahaja yang melaporkan piket mereka. Gambar kelihatan Presiden NUJ dan juga NUJ Utusan, Norela Daud memberikan ucapan kepada rakan-rakan beliau- Foto Wan Zahari. 
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[islah-net] Nuclear 2007

2004-09-20 Terurut Topik Ramli Abdul Rahim



Iran ‘nuclear by 2007’VIENNA











EVERYTHING TO GIVE: Iranian women register as volunteers to act as a human shield to protect Iran’s nuclear facilities in Bushehr, southern Iran, 1,000 kilometers (620 miles) south of Tehran. Thousands of Iranians have been signing up as volunteers in case of a military attack on one of the country’s key nuclear facilities. 



Iran could join the small club of nuclear-armed nations by 2007, or even sooner if, contrary to denials, it is already secretly developing weapons. 
The five major powers with nuclear arsenals – the United States, Russia, China, Great Britain, and France – are all signatories of the Nuclear Non-Proliferation Treaty, which binds them to guarantees monitored by the International Atomic Energy Agency (IAEA). 
India and Pakistan, which have both openly tested nuclear bombs, and Israel, which is thought by experts to have nuclear weapons as well, are not subject to IAEA inspections because they have not signed the treaty. 
Analysts remain divided as to whether North Korea’s efforts to develop nuclear weapons have yet produced concrete results. 
Iran claims that its nuclear program is entirely oriented toward generating energy and says it is willing to accept inspections, but the United States in particular has asserted that Iran is trying to buy time to build a bomb and has demanded that it give up all its uranium enrichment activities. 
Benn Tennenbaum, an expert at the Federation of American Scientists, thinks Iran will need “several years” to develop a bomb if they only have the gas centrifuge program that is known to be in place. Even if it is fairly-well monitored, he said, “they still have the ability to divert some material,” in which case it would take “a few years” to gather enough high-grade uranium to make a bomb. 
But he added: “If they have a separate program, they would probably do it very quickly.” And such a program would not be subject to inspection. 
“The IAEA is not a judge of the Non-Proliferation Treaty,” explained Mark Gwozdecky, an IAEA spokesman. “We monitor countries’ activities – if there are compliance issues, they are referred to the UN Security Council.” In early 2003, Pyongyang informed the United Nations of its withdrawal from the treaty and expelled IAEA inspectors, leading the agency to send the case of North Korea to the Security Council. 
South Korea has recently admitted that it carried out plutonium experiments banned by the treaty. 
After the first Gulf War in 1991, the United Nations extended extraordinary powers to IAEA and UN inspectors (UNMOVIC) to monitor Iraq’s weapons-related activities. 
And Libya’s case was also referred to the UN but only to provide information, as Tripoli renounced all weapons of mass destruction programs at the end of 2003. 
But there have also been good surprises, Gwozdecky said. 
After the fall of Ceausescu, Romania’s new leaders alerted the United Nations to possibly suspect activities, while Argentina and Brazil both renounced any nuclear ambitions before signing the non-proliferation accord. 
South Africa has been described by the IAEA as a “model of cooperation” for its supervised nuclear disarmament at the end of apartheid in 1993 to 1994. 
Kazakhstan, Belarus, and Ukraine all agreed to ban any stockpiling of nuclear weapons on their national territory following the breakup of the Soviet Union in 1991. 
Experts also note that several highly-industrialized nations – Germany and the Netherlands, for example – have a sufficiently developed technological infrastructure to quickly develop nuclear weapons if they so decided. 
“I would be concerned about Japan,” Tennenbaum said. “They have a very large nuclear reactor complex and have enormous stockpiles of spent fuel, more than enough to build many bombs. But they certainly don’t have the desire to build it right now.” 
The UN nuclear watchdog postponed Friday discussing Iran's nuclear program as member states were still debating a resolution on how to deal with Tehran's atomic ambitions, an IAEA spokesman said. 
"We hope in the next few days to deal with this item," Espinosa Cantellano said, according to the spokesman. 
The IAEA board meeting was supposed to end Friday, but there was opposition to a compromise US-European draft resolution which was finalized late Thursday. 
The spokesman said no time has yet been set for the debate on Iran to resume. 
The United States bowed to pressure from Europe by dropping an ultimatum over Iran's alleged nuclear weapons program but non-aligned nations, as well as Russia and China, apparently feel the wording is still too tough. 
TEHRAN – Iran’s powerful former president, Akbar Hashemi Rafsanjani, said on Monday that he was expecting little of the European Union in Iran’s standoff with the United States over allegations of covert nuclear weapons development. “We can’t place much confidence in the Europeans, even if they are more intelligent than the Americans,” Rafsanjani said. Rafsanjani, 

[islah-net] Minister to pull plug on ‘noisy’ Cairo muezzins

2004-09-20 Terurut Topik Ramli Abdul Rahim



Minister to pull plug on ‘noisy’ Cairo muezzinsBy Hassen Zenati CAIROPlans by Egypt’s religious affairs minister to silence muezzins’ calls to prayer in mosques and prayer rooms – some 3,000 in Cairo alone – have provoked an unholy row. 
“People complain bitterly about the cacophony from loudspeakers in the mosques,” said Mahmoud Zaqzuq to justify his ordering a study on the possibility of a centralized or ‘unique call’ to prayer. 
This would rule out mosques making their own individual calls, in keeping with a tradition that goes back to the beginning of Islam. 
The minister told the daily Al Akhbar his only concern was the “search for calm and the well-being of the people, especially those looking after the sick, or pupils who need to be able to concentrate on their homework.” 
Jealously guarded autonomy by the mosques inevitably produces a slight difference in timing for the call to prayer. The result is a clashing and unharmonious noise of competing calls. 
Complaints come mostly from those who live near the mosques, whose sheer numbers ensure that thousands of people are affected. 
Most objections focus on the muezzins’ call at dawn, summoning the faithful to the first of Islam’s five daily prayers. 
The minister is studying the installation of a network linking different mosques in the same town or district so that a single call goes out at the same time throughout the zone covered by the network. 
He says this method, along with choosing the most melodious muezzin’s voice, would enable the noise level to be controlled. 
Another suggestion is to allow only the biggest mosque of an area to make the calls to bring the faithful to prayer – ruling out prayer rooms and less well- attended mosques. 
The religious affairs ministry is responsible for some 90,000 mosques and prayer rooms throughout the country, including some 3,000 rooms and mosques in the crowded capital. 
Imams fear the reform project will undermine Muslim liturgy. The call to prayer, instituted from the first years of Islamic preaching, was entrusted by the Prophet Muhammad to a freed black slave, Bilal, whose call remains the example for muezzins to follow today. 
A single call to prayer would not conform to Sharia (Islamic law), according to Ahmed Sayer, a professor at Al Azhar university, while his colleague Muhammad Sayed Ahmed Yassir said he feared the move could eventually lead to “canceling Friday prayers in the mosques and be satisfied with prayers put out over the radio.” 
Another opponent echoed this, asking if the future rules would “limit Muslims to pray behind an imam officiating on television.” 
Others questioned whether there was not “an American hand” behind the ministerial proposition. Islamists frequently accuse the US of pushing Cairo to constrain Muslim religious practices in Egypt. 
Fears for the jobs of the 200,000 muezzins working throughout Egypt have also been expressed, although the minister has promised not to sack any of the 70,000 muezzins officially working for the state. He says they may be redeployed to other jobs within their mosques. 
Those working for religious associations and private organizations appear to be the ones facing the biggest upheaval. 
Opponents of the reform project question the rationale of limiting the decibel level of the morning calls. 
“How can they pretend to lower the sound level of the call [to prayer] when it is aimed at awakening the faithful so they can accomplish their sacred duty?” asked Abdel Sabur Shahin, head of the Sharia faculty at Al Azhar university, the most prestigious seat of learning in the Sunni Muslim world.
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[islah-net] alahai outsider@yahoo.com sandek2004 oh sandek2004

2004-09-20 Terurut Topik Ramli Abdul Rahim




kalau bukan tak pe lahjust need clarification. supaya tak timbul salah sangka. tapitak pelah...Asm.
Ramli Abdul Rahim [EMAIL PROTECTED] wrote:

alahai [EMAIL PROTECTED] ni tersalah tebak, I am not the one.[EMAIL PROTECTED] wrote: 

tapi jangan marah ye. Kalau saya tersilap saya mohon ampun banyak2. Kalau betulmaknanya firasat saya betul. Soalannya ialah :
Are you sandek2004? itu saja. (Soalan ini berdasarkan kajian yg saya buat sendiri. tak de kena mengena dgn org lain)
Asm.
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[islah-net] Proposed Adultery Law Reveals Rifts in Turkey

2004-09-20 Terurut Topik Ramli Abdul Rahim



Proposed Adultery Law Reveals Rifts in Turkey
Al hayat2004/09/20


Turkey 

Turkish Prime Minister Recep Tayyip Erdogan is caught between the European Union, which is demanding that Turkey reform its criminal code, and his conservative and pro-Islamic supporters who are insisting that such changes should include criminalizing adultery.
The conflict is so deep that Erdogan withdrew the entire criminal code reform package from parliament last week, raising serious doubts as to whether Turkey can pass the reforms before an October EU report that will recommend whether the country is ready to start membership talks.
Erdogan's conflict highlights the challenges that overwhelmingly Muslim Turkey faces in trying to integrate with the bloc, whose mostly Christian population is itself grappling with the fundamental question of what it means to be a "European."
Should EU membership merely be a function of economics or of meeting certain demands in the areas of judicial reform, democracy, and treatment of minorities? Does geography matter -- and if so does Turkey, with a foothold in what is commonly accepted as the European continent, qualify?
"Basically, Turkey doesn't understand what EU membership entails," said Suat Kiniklioglu, director of the Ankara Center for Turkish Policy Studies. "The government has been focusing on a date (for accession negotiations) rather having a healthy discussion of what EU membership means."
Reflecting the crisis, the Istanbul stock market dropped more than 2% today, following a fall on Friday of almost 4%. Erdogan's Cabinet was meeting today afternoon to discuss the adultery issue and the prime minister was likely to use a trip to Brussels later in the week to try to assure the bloc that Turkey's bid was still on track.
A poll released this month by the German Marshall Fund of the United States found that although 73% of Turkish citizens supported EU membership, 70% saw the main benefit as economic.
The poll also suggested that Turks are relatively indifferent toward the EU; Turkish respondents asked to score their fondness for the bloc, gave it a mere 52 out of 100.
Sefik Cevik, a 21-year-old university student in Ankara, said he strongly supported Turkey's EU bid, hoping that eventual membership would make it easier for him to travel and study abroad, and boost his job chances after graduation.
therwise, "it's not so important," he said.
Many Turks appear lukewarm toward the sweeping reforms, such as ones abolishing the death penalty, granting greater language rights to Kurds, and trimming the role of the military in politics, that parliament has adopted in recent years and many say that the pressure for change came from the EU, rather than from within the country.
"They (Europeans) say do this and we do this," Cevik said.
Erdogan's Justice and Development Party finds itself at the center of this ambivalence.
The party has roots in Turkey's Islamic movement but has consistently denied any Islamic agenda and has made the country's EU bid its top priority since coming to power in 2002.
That has been enormously popular in Turkey, where many see the EU as a ticket to join the wealthy West. Many others see membership as the culmination of the reforms that transformed Turkey into a modern, pro-Western republic built on the ashes of the Ottoman Empire.
But some of Erdogan's core supporters are conservative, religious Muslims, who want Erdogan to promote a conservative, pro-Islamic agenda, such as easing unpopular bans on Islamic headscarves at universities and criminalizing adultery, which was illegal in Turkey until 1996 when Turkey's top court struck it down.
Ironically, some see EU membership as a way of ultimately furthering the cause of Islam, in that in an EU nation the military, seen as the guarantor of secularism here, would not be able to influence politics as it long has in Turkey.
The pressures on Erdogan came to a head last week when members of his party demanded that an adultery ban be included in a package of reforms aimed at boosting Turkey's EU chances.
Critics said the measure would do the exact opposite by bringing Turkey closer to Islamic law than to that of the EU and would jeopardize the EU bid.
Unable to reconcile those differences, Erdogan responded by withdrawing the entire reform package from parliament.
"I don't understand what this issue has to do with European Union," Erdogan said Friday. "Nobody has a right to meddle in our internal affairs and the operation of our parliament."
"I've always said, the EU isn't something we can't do without," he added.
The mixed messages come at a key time for Turkey.
Many Europeans are already skeptical of Turkey's chances of joining the bloc, some arguing that Turkey as a Muslim country simply isn't European; others saying it's simply in it for the money and that accepting a country of 70 million would burst EU budgets.
Adding to the mix have been recent statements by U.S. President George W. Bush urging Europeans to look 

[islah-net] Iran Says It May Resume Uranium Enrichment Any Time

2004-09-20 Terurut Topik Ramli Abdul Rahim




Iran Says It May Resume Uranium Enrichment Any Time 

Al Hayat 2004/09/20


Tehran

Iran may resume uranium enrichment "any moment," the nation's Intelligence Minister warned as Tehran toughened its rhetoric against an international demand it stop all enrichment activities to allay global concerns it is developing nuclear weapons.
Intelligence Minister Ali Yunesi's remarks on state television came two days after the International Atomic Energy Agency (IAEA) demanded an end to all Iranian enrichment-related activities, including the production and testing of centrifuges used in the process.
Tehran earlier self-imposed a narrower suspension, only on actual enrichment, injecting uranium gas into centrifuges.
"We suspended (enrichment) voluntarily and we may continue it voluntarily," Yunesi said. "And we may resume any moment."
Iran hardened its position despite calls by the chief of IAEA Mohamed Baradei, the United States, and the European Union. Today, they all urged Iran to heed the IAEA's unanimous resolution meant to curb Iranian access to technology that can be used to make nuclear weapons.
IAEA is to report on Iran's compliance in November.
"The resolution is illegal," Yunesi said. "The Islamic Republic of Iran ... will ignore the provisions of the resolution because it is beyond the responsibilities of the IAEA."
Iran's top nuclear negotiator, Hasan Rowhani, said Sunday that the IAEA's demand for a halt to uranium enrichment and related activities were "illegal," but he stopped short of outright rejection of the resolution and held out the possibility of negotiations.
"We are committed to the suspension of actual enrichment, but we have no decision to expand the suspension," Rowhani said then. Iran suspended enrichment last year, but has always insisted the move was temporary.
"No resolution can impose an obligation on Iran to suspend activities. If there is a way, it will be the way of dialogue," he said, adding that dialogue was even possible with the United States.
"We had talks with America under the auspices of the United Nations over Afghanistan and Iraq in the past," Rowhani said. "I don't want to say dialogue with America is ruled out over our nuclear dossier."
In Vienna, the vice president and head of Iran's Atomic Energy Organization, Gholamreza Aghazadeh, told an IAEA conference his country will "continue its nuclear activities without interruption."
Rowhani said Sunday a uranium conversion facility in Isfahan, central Iran, was continuing to operate and Iran had no dependency on the outside world to control the whole nuclear fuel cycle -- from extracting uranium ore to enriching it.
The Isfahan facility converts uranium powder called yellowcake into hexafluoride gas, a stage prior to enrichment. The IAEA resolution wants the facility to halt operations.
Rowhani also said Iran's construction of a heavy-water production facility in central Iran that the IAEA wants to stop was in the "final stages" and Tehran was "just months away" from producing heavy water. Such a facility could help Iran produce plutonium, which can be used to build an atomic bomb.
The United States accuses Iran of secretly trying to build nuclear weapons under cover of a peaceful nuclear program. Iran says its program is only for producing electricity.
In its resolution Saturday, the IAEA board of directors unanimously said it "considers it necessary" that Iran suspend all uranium enrichment and related programs. It expressed alarm at Iranian plans to convert more than 40 tons of raw uranium into uranium hexafluoride -- the gas that turns into enriched uranium when spun in centrifuges.
It called on the IAEA chief to provide a review of the investigation into Iran's nuclear activities by November when the board "will decide if further steps are appropriate." The phrase suggested Iran could have to answer to the UN Security Council if it defies the demands, something the United States has advocated.






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[islah-net] al Jihad bi dima'iihim

2004-09-20 Terurut Topik Ramli Abdul Rahim








Hamas vows revenge for killing






 
Angry crowds gathered round Abu Shamiyeh's bombed carMilitant Palestinian group Hamas has threatened to avenge the killing of one of its members in an Israeli air strike in Gaza City on Sunday. 
Khaled Abu Shamiyeh, 30, died when his car was destroyed by a missile in a northern district of the city. 
An unarmed Palestinian man was shot dead by the Israeli army in an incident near a Jewish settlement in the central Gaza Strip. 
His body was handed over to medics, according to Palestinian sources. 
An Israeli army spokeswoman said the man was shot dead as he was crawling towards an army outpost near Gush Katif settlement bloc, south of the Palestinian town of Deir al-Balah. 
The Israeli army said Khaled Abu Shamiyeh had been a key figure in the production of rockets fired by militants at the Israeli town of Sderot. 
Early on Monday, militants fired a rocket at Sderot, hitting a residential area but causing no casualties. 
Israel regularly targets militants in Gaza, as well as metal workshops it suspects are used to produce weapons. 
Israeli human rights group B'tselem estimates that more than 150 militants have been assassinated by Israel since September 2000. More than 100 bystanders have also been killed in Israel's attacks. 
A Hamas spokesman, Mushir al-Masri, vowed revenge and said the organisation would will teach Israel "a painful lesson". 
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