Re: [tips] They Too Died That Day

2010-09-15 Thread Jim Clark
Hi

Personally I do not think that apologies like Claudia's should be necessary 
when talking about group differences on a list like this (i.e., teachers of 
psychology), whether those differences concern religion, ethnicity, or 
whatever.  Surely we appreciate when saying, for example, that men tend to be 
more aggressive than women (sometimes stated in short hand that men are more 
aggressive than women), that we do not mean that ALL men are more aggressive 
than ALL women.  Similarly to say that a religious group has certain tendencies 
less present in other groups does not mean that we attribute those tendencies 
to all members of the group.  Psychologists above all others are probably more 
sensitive to individual and group differences, and the complexities of both.

Take care
Jim

James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca

>>> Claudia Stanny  14-Sep-10 10:16 PM >>>
On reflection, I believe I ought to post an apology for my recent post,
which can reasonably be regarded as a rant.

I in no way intended to imply that Christians in general (Fundamentalist or
otherwise) were terrorists or collectively approved of the dreadful
behaviors I described.  I apologize to any readers who detected that message
in my post.  I admit I was hasty and wrote something that could lead a
reasonable person to reach that interpretation.  I regret any hurt feelings
my words caused.

By the same token, I hope that posters who wrote similarly hasty things
about other religious groups would consider how their words might be
interpreted or misinterpreted by others.

It is always a mistake to vilify an entire group based on the actions of a
few extreme members.  I am concerned about the polarized and irrational
discourse that surrounds much political discussion these days.  I apologize
for my contribution to the deterioration of civility.

Claudia Stanny


On Tue, Sep 14, 2010 at 12:08 PM, Michael Smith  wrote:

> My take would be that "curious directions" are directions he perhaps
> thinks are not worthwhile talking about.
> And I agree most are related either directly or indirectly to the
> "madness" aspect and what-can-we-learn/teach from it.
> Including the stereotypes of muslims and christians.
>
> But anyway, I don't think in a public forum like a listserv that a
> poster can expect to exercise control over the discussion, no matter
> what he/she thinks is the important point.
>
> --Mike
>
> On Tue, Sep 14, 2010 at 9:06 AM, Jim Clark  wrote:
> > Hi
> >
> > It is not clear what Mike thinks are "curious directions."  Most of the
> responses I have seen appear to be reactions to the Mike's characterizing
> what was happening as "madness" and asking "what critical thinking lessons
> psychologists will teach about this madness."  Perhaps it was not his
> intention for us to focus on that aspect of his posting?
> >
> > Take care
> > Jim
> >
> > James M. Clark
> > Professor of Psychology
> > 204-786-9757
> > 204-774-4134 Fax
> > j.cl...@uwinnipeg.ca 
> >
>  "Mike Palij"  13-Sep-10 9:21:41 PM >>>
> > I started this thread several days ago with the post below which
> > focused on a Muslin family who had lost a family member on
> > 9/11.  I felt it was necessary to remind people that many different
> > groups of people died that day and the current attempt by some
> > to "Christianize" 9/11 should make wonder why such a thing was
> > occurring.  The contributors to this thread has taken the discussion
> > in curious directions and I decided not to respond until now.  On
> > ...
> > On Fri, 10 Sep 2010 06:08:43 -0700, Mike Palij wrote:
> >>An article in the NY Times focuses on one family that deals with
> >>their grief over the loss of a father and husband in the 9/11 attack
> >>on the World Trade Center.  How they have dealth with the attack
> >>and the aftermath should give us and, if we share with our students,
> >>pause.  See:
> >>
> http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all
>  
> >>
> >>The fact that the family is Muslim would be incidental except for
> >>the recent madness manifesting itself in U.S. religious and political
> >>circles.  I wonder what critical thinking lessons psychologists will
> >>teach about this madness?
> >
> >
> >
> > ---
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Re: [tips] They Too Died That Day

2010-09-14 Thread Claudia Stanny
On reflection, I believe I ought to post an apology for my recent post,
which can reasonably be regarded as a rant.

I in no way intended to imply that Christians in general (Fundamentalist or
otherwise) were terrorists or collectively approved of the dreadful
behaviors I described.  I apologize to any readers who detected that message
in my post.  I admit I was hasty and wrote something that could lead a
reasonable person to reach that interpretation.  I regret any hurt feelings
my words caused.

By the same token, I hope that posters who wrote similarly hasty things
about other religious groups would consider how their words might be
interpreted or misinterpreted by others.

It is always a mistake to vilify an entire group based on the actions of a
few extreme members.  I am concerned about the polarized and irrational
discourse that surrounds much political discussion these days.  I apologize
for my contribution to the deterioration of civility.

Claudia Stanny


On Tue, Sep 14, 2010 at 12:08 PM, Michael Smith  wrote:

> My take would be that "curious directions" are directions he perhaps
> thinks are not worthwhile talking about.
> And I agree most are related either directly or indirectly to the
> "madness" aspect and what-can-we-learn/teach from it.
> Including the stereotypes of muslims and christians.
>
> But anyway, I don't think in a public forum like a listserv that a
> poster can expect to exercise control over the discussion, no matter
> what he/she thinks is the important point.
>
> --Mike
>
> On Tue, Sep 14, 2010 at 9:06 AM, Jim Clark  wrote:
> > Hi
> >
> > It is not clear what Mike thinks are "curious directions."  Most of the
> responses I have seen appear to be reactions to the Mike's characterizing
> what was happening as "madness" and asking "what critical thinking lessons
> psychologists will teach about this madness."  Perhaps it was not his
> intention for us to focus on that aspect of his posting?
> >
> > Take care
> > Jim
> >
> > James M. Clark
> > Professor of Psychology
> > 204-786-9757
> > 204-774-4134 Fax
> > j.cl...@uwinnipeg.ca
> >
>  "Mike Palij"  13-Sep-10 9:21:41 PM >>>
> > I started this thread several days ago with the post below which
> > focused on a Muslin family who had lost a family member on
> > 9/11.  I felt it was necessary to remind people that many different
> > groups of people died that day and the current attempt by some
> > to "Christianize" 9/11 should make wonder why such a thing was
> > occurring.  The contributors to this thread has taken the discussion
> > in curious directions and I decided not to respond until now.  On
> > ...
> > On Fri, 10 Sep 2010 06:08:43 -0700, Mike Palij wrote:
> >>An article in the NY Times focuses on one family that deals with
> >>their grief over the loss of a father and husband in the 9/11 attack
> >>on the World Trade Center.  How they have dealth with the attack
> >>and the aftermath should give us and, if we share with our students,
> >>pause.  See:
> >>
> http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all
> >>
> >>The fact that the family is Muslim would be incidental except for
> >>the recent madness manifesting itself in U.S. religious and political
> >>circles.  I wonder what critical thinking lessons psychologists will
> >>teach about this madness?
> >
> >
> >
> > ---
> > You are currently subscribed to tips as: tipsl...@gmail.com.
> > To unsubscribe click here:
> http://fsulist.frostburg.edu/u?id=13541.42a7e8017ab9578358f118300f4720fb&n=T&l=tips&o=4793
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> leave-4793-13541.42a7e8017ab9578358f118300f472...@fsulist.frostburg.edu
> >
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Re: [tips] They Too Died That Day

2010-09-14 Thread Michael Smith
My take would be that "curious directions" are directions he perhaps
thinks are not worthwhile talking about.
And I agree most are related either directly or indirectly to the
"madness" aspect and what-can-we-learn/teach from it.
Including the stereotypes of muslims and christians.

But anyway, I don't think in a public forum like a listserv that a
poster can expect to exercise control over the discussion, no matter
what he/she thinks is the important point.

--Mike

On Tue, Sep 14, 2010 at 9:06 AM, Jim Clark  wrote:
> Hi
>
> It is not clear what Mike thinks are "curious directions."  Most of the 
> responses I have seen appear to be reactions to the Mike's characterizing 
> what was happening as "madness" and asking "what critical thinking lessons 
> psychologists will teach about this madness."  Perhaps it was not his 
> intention for us to focus on that aspect of his posting?
>
> Take care
> Jim
>
> James M. Clark
> Professor of Psychology
> 204-786-9757
> 204-774-4134 Fax
> j.cl...@uwinnipeg.ca
>
 "Mike Palij"  13-Sep-10 9:21:41 PM >>>
> I started this thread several days ago with the post below which
> focused on a Muslin family who had lost a family member on
> 9/11.  I felt it was necessary to remind people that many different
> groups of people died that day and the current attempt by some
> to "Christianize" 9/11 should make wonder why such a thing was
> occurring.  The contributors to this thread has taken the discussion
> in curious directions and I decided not to respond until now.  On
> ...
> On Fri, 10 Sep 2010 06:08:43 -0700, Mike Palij wrote:
>>An article in the NY Times focuses on one family that deals with
>>their grief over the loss of a father and husband in the 9/11 attack
>>on the World Trade Center.  How they have dealth with the attack
>>and the aftermath should give us and, if we share with our students,
>>pause.  See:
>> http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all
>>
>>The fact that the family is Muslim would be incidental except for
>>the recent madness manifesting itself in U.S. religious and political
>>circles.  I wonder what critical thinking lessons psychologists will
>>teach about this madness?
>
>
>
> ---
> You are currently subscribed to tips as: tipsl...@gmail.com.
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re: [tips] They Too Died That Day

2010-09-14 Thread Jim Clark
Hi

It is not clear what Mike thinks are "curious directions."  Most of the 
responses I have seen appear to be reactions to the Mike's characterizing what 
was happening as "madness" and asking "what critical thinking lessons 
psychologists will teach about this madness."  Perhaps it was not his intention 
for us to focus on that aspect of his posting?

Take care
Jim

James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca

>>> "Mike Palij"  13-Sep-10 9:21:41 PM >>>
I started this thread several days ago with the post below which
focused on a Muslin family who had lost a family member on
9/11.  I felt it was necessary to remind people that many different
groups of people died that day and the current attempt by some
to "Christianize" 9/11 should make wonder why such a thing was
occurring.  The contributors to this thread has taken the discussion
in curious directions and I decided not to respond until now.  On
...
On Fri, 10 Sep 2010 06:08:43 -0700, Mike Palij wrote:
>An article in the NY Times focuses on one family that deals with
>their grief over the loss of a father and husband in the 9/11 attack
>on the World Trade Center.  How they have dealth with the attack
>and the aftermath should give us and, if we share with our students,
>pause.  See:
> http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all
>  
>
>The fact that the family is Muslim would be incidental except for
>the recent madness manifesting itself in U.S. religious and political
>circles.  I wonder what critical thinking lessons psychologists will
>teach about this madness?



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re: [tips] They Too Died That Day

2010-09-13 Thread Mike Palij
I started this thread several days ago with the post below which
focused on a Muslin family who had lost a family member on
9/11.  I felt it was necessary to remind people that many different
groups of people died that day and the current attempt by some
to "Christianize" 9/11 should make wonder why such a thing was
occurring.  The contributors to this thread has taken the discussion
in curious directions and I decided not to respond until now.  On
Saturday, 09/11/2010, the NY Times had an article in its "On
Religion" section that pointed out that there were two prayer areas
in the Twin Towers that were used by Muslims who had worked
in the World Trade Center; see:
http://www.nytimes.com/2010/09/11/nyregion/11religion.html?_r=1&sq=wtc%20mosques%209/11&st=cse&scp=1&pagewanted=all
 

Quoting from the article:

|Opponents of the Park51 project say the presence of a Muslim 
|center dishonors the victims of the Islamic extremists who flew 
|two jets into the towers. Yet not only were Muslims peacefully 
|worshiping in the twin towers long before the attacks, but even 
|after the 1993 bombing of one tower by a Muslim radical, Ramzi 
|Yousef, their religious observance generated no opposition 
|
|“We weren’t aliens,” Mr. Abdus-Salaam, 60, said in a telephone 
|interview from Florida, where he moved in retirement. “We had a 
|foothold there. You’d walk into the elevator in the morning and 
|say, ‘Salaam aleikum,’ to one construction worker and five more 
|guys in suits would answer, ‘Aleikum salaam.’ ” 
|
|One of those men in suits could have been Zafar Sareshwala, a 
|financial executive for the Parsoli Corporation, who went to the prayer 
|room while on business trips from his London office. He was introduced 
|to it, he recently recalled, by a Manhattan investment banker who 
|happened to be Jewish. 
|
|“It was so freeing and so calm,” Mr. Sareshwala, 47, said in a phone 
|conversation from Mumbai, where he is now based. “It had the feel 
|of a real mosque. And the best part is that you are in the epicenter of 
|capitalism — New York City, the World Trade Center — and you 
|had this island of spiritualism. I don’t think you could have that combination 
|anywhere in the world.” 

A cynical political prediction one could make is that the people who
are promoting the attack against the Park Place Islamic Center will
disappear after the November elections though the 9/11 families they
used as pawns will be left with their personal pain as welll as thinking
that Muslims were not part of the life at the World Trade Cetner, that
they were not the only ones to suffer but many, many people suffered.
They are not the only stakeholders and they don't get to decide for the
rest of us.

-Mike Palij
New York University
m...@nyu.edu



On Fri, 10 Sep 2010 06:08:43 -0700, Mike Palij wrote:
>An article in the NY Times focuses on one family that deals with
>their grief over the loss of a father and husband in the 9/11 attack
>on the World Trade Center.  How they have dealth with the attack
>and the aftermath should give us and, if we share with our students,
>pause.  See:
> http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all
>  
>
>The fact that the family is Muslim would be incidental except for
>the recent madness manifesting itself in U.S. religious and political
>circles.  I wonder what critical thinking lessons psychologists will
>teach about this madness?

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RE: [tips] They Too Died That Day

2010-09-13 Thread Rick Froman
Wikipedia has interesting list of books that have been burned. I am sure it is 
not complete or canonical but it is quite long.

http://en.wikipedia.org/wiki/Book_burning

Another interesting fact: Martin Luther actually wrote a preface to a Latin 
translation of the Koran (although some say it tended to overstate some of the 
distasteful passages-that is probably a matter of interpretation). He certainly 
disagreed with it; I wonder if he would have burned it (especially with his 
preface in it)?

http://en.wikipedia.org/wiki/Qur'an_translations#Latin

If Koran-burning is so popular a pastime among American Christians and 
churches, it is a wonder that it has escaped the media attention of this latest 
effort which never actually came to fruition.

Rick

Dr. Rick Froman, Chair
Division of Humanities and Social Sciences
Professor of Psychology
Box 3055
John Brown University
2000 W. University Siloam Springs, AR  72761
rfro...@jbu.edu
(479)524-7295
http://tinyurl.com/DrFroman


From: Christopher D. Green [mailto:chri...@yorku.ca]
Sent: Monday, September 13, 2010 3:14 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] They Too Died That Day

Dr. Bob Wildblood wrote:

Marc Carter wrote: "As late as my youth I can tell you that (at least in the 
Catholic Church) it was taught that biblical stories required interpretation, 
and as late as my mom's youth, Catholics were not encouraged to read the bible 
without a priest handy to help you understand what it was telling you..."



Isn't that exactly what Martin Luther was complaining about 500 years ago?  I 
guess that's why we have Catholics and Lutherans today.





Luther probably didn't envisioned Terry Jones as the outcome of his injunction 
that everyone should read the Bible for themselves. (On the other hand, Luther 
probably would have been perfectly happy to burn copies of the Koran).  
Interestingly, Calvin's response to Michael Sevitus interpreting the Bible for 
himself was to execute him. And Calvin probably had a much great influence on 
American protestantism than Luther.

Chris
--


Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
chri...@yorku.ca<mailto:chri...@yorku.ca>
http://www.yorku.ca/christo/

==


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RE: [tips] They Too Died That Day

2010-09-13 Thread Marc Carter

I was thinking more about Jim Jones  -- and David Koresh, and people like Fred 
Phelps

m


--
Marc Carter, PhD
Associate Professor and Chair
Department of Psychology
College of Arts & Sciences
Baker University
--




From: Christopher D. Green [mailto:chri...@yorku.ca]
Sent: Monday, September 13, 2010 3:14 PM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] They Too Died That Day




Dr. Bob Wildblood wrote:

Marc Carter wrote: "As late as my youth I can tell you that (at least in the 
Catholic Church) it was taught that biblical stories required interpretation, 
and as late as my mom's youth, Catholics were not encouraged to read the bible 
without a priest handy to help you understand what it was telling you..."

Isn't that exactly what Martin Luther was complaining about 500 years ago?  I 
guess that's why we have Catholics and Lutherans today.



Luther probably didn't envisioned Terry Jones as the outcome of his injunction 
that everyone should read the Bible for themselves. (On the other hand, Luther 
probably would have been perfectly happy to burn copies of the Koran).  
Interestingly, Calvin's response to Michael Sevitus interpreting the Bible for 
himself was to execute him. And Calvin probably had a much great influence on 
American protestantism than Luther.

Chris
--

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada



416-736-2100 ex. 66164
chri...@yorku.ca<mailto:chri...@yorku.ca>
http://www.yorku.ca/christo/

==


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Re: [tips] They Too Died That Day

2010-09-13 Thread Christopher D. Green
Dr. Bob Wildblood wrote:
> Marc Carter wrote: "As late as my youth I can tell you that (at least in the 
> Catholic Church) it was taught that biblical stories required interpretation, 
> and as late as my mom's youth, Catholics were not encouraged to read the 
> bible without a priest handy to help you understand what it was telling 
> you..."
>
> Isn't that exactly what Martin Luther was complaining about 500 years ago?  I 
> guess that's why we have Catholics and Lutherans today.
>
>   

Luther probably didn't envisioned Terry Jones as the outcome of his 
injunction that everyone should read the Bible for themselves. (On the 
other hand, Luther probably would have been perfectly happy to burn 
copies of the Koran).  Interestingly, Calvin's response to Michael 
Sevitus interpreting the Bible for himself was to execute him. And 
Calvin probably had a much great influence on American protestantism 
than Luther.

Chris
-- 

Christopher D. Green
Department of Psychology
York University
Toronto, ON M3J 1P3
Canada

 

416-736-2100 ex. 66164
chri...@yorku.ca
http://www.yorku.ca/christo/

==


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RE: [tips] They Too Died That Day

2010-09-13 Thread Joann Jelly
I like Michael's comments on basic human fear and how this perhaps
underlying, unspoken affect finds expression in protest action and can
be exploited by those who sense its presence and want publicity.  Just
think in the last few months about the protests in and about
Arizona-treatment of not just immigrants, the ground zero building
placement issue, burning the Koran, let alone the  earlier and
continuing tea party phenomenon.  In California we have had repeated
protests about police brutality (no protests re public fights and knife
carrying) and the appalling City of Bell financial happenings.  

Why didn't we have protests re the proposal of war in Iraq and/or
Afghanistan (that certainly blew the federal financial budget or)
protests re the quiet marketing of financial packages of sub-prime
mortgages i.e., Goldman Sachs?  Were these just at quiet times in our
history and people experienced no fear of change or sense of financial
threat?

So, why protests:  so much, this year?

Don't mean to make complexities simplistic or maybe I do...

Joann Jelly

 

-Original Message-
From: Michael Smith [mailto:tipsl...@gmail.com] 
Sent: Monday, September 13, 2010 9:57 AM
To: Teaching in the Psychological Sciences (TIPS)
Subject: Re: [tips] They Too Died That Day

JC.
Your question assumes that the default position has been to read the
bible literally. However, the 'dogmatic literalist' view is a
distortion of modern times. So, the short answer to your question
'when did people seriously consider the bible from a non-literalist
view' is: Always. From the beginning, theologians did not take the
bible "literally" or simplistically, but have always thought deeply
about it's message.  Indeed, from the 2nd to 6th centuries (the time
of the church fathers), the 'default position' of biblical
interpretation was primarily allegorical. The 1600's (although not
exclusivley) saw the addition of historical criticism. It's only in
modern times (last 50 years?), that the bible has been taken in a
simplistic, slogan-like way by both fundamentalist Christians and
fundamentalist Atheists.

The form of your question also assumes that the entire bible must
either be understood literally or not. However, biblical
interpretation has always been an issue of which parts warrant literal
interpretation, which allegorical, and which metaphorical.

I can sympathize with Claudia's situation; violence and aggression are
frightening and unwelcome (to say nothing of the noise!). I'm not sure
that religion is to blame or really has that much to do with it though
. Real religion always encourages a deep and thoughtful
self-questioning with regard to one's outlook and motives while always
maintaining a deep concern and respect for others and their worldview.

Fundamentalism as it has come to be known, is not, I think, a
religious issue as much as it is an issue of basic human fear: the
fear of change. When things are changing, when the world doesn't suit
us, when we no longer see our personal values reflected in our
environment, we become frightened and the usual response is to lash
out and try to force the world back into our view of how it should be.
To accomplish this people may use religion ("fundamentalism"), or
politics (tea party?), or education (ivory towers), or any number of
other ways.

So I don't really think it is a religious issue as much as just a
human one. But I think real religion actually helps us here with the
thoughtful re-assessment of our prejudice. For the truly religious,
the world, the people in it, and it's constant change are
opportunities for growth and care of our fellows. Force and violence
are not something which can ever be condoned. It's only when religion
is hijacked by basic human fears that "religion" condones violence and
oppression.

--Mike

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RE: [tips] They Too Died That Day

2010-09-13 Thread Dr. Bob Wildblood
Marc Carter wrote: "As late as my youth I can tell you that (at least in the 
Catholic Church) it was taught that biblical stories required interpretation, 
and as late as my mom's youth, Catholics were not encouraged to read the bible 
without a priest handy to help you understand what it was telling you..."

Isn't that exactly what Martin Luther was complaining about 500 years ago?  I 
guess that's why we have Catholics and Lutherans today.


.
Robert W. Wildblood, PhD
Adjunct Psychology Faculty
Germanna Community College
drb...@rcn.com  

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Re: [tips] They Too Died That Day

2010-09-13 Thread Michael Smith
JC.
Your question assumes that the default position has been to read the
bible literally. However, the 'dogmatic literalist' view is a
distortion of modern times. So, the short answer to your question
'when did people seriously consider the bible from a non-literalist
view' is: Always. From the beginning, theologians did not take the
bible "literally" or simplistically, but have always thought deeply
about it's message.  Indeed, from the 2nd to 6th centuries (the time
of the church fathers), the 'default position' of biblical
interpretation was primarily allegorical. The 1600's (although not
exclusivley) saw the addition of historical criticism. It's only in
modern times (last 50 years?), that the bible has been taken in a
simplistic, slogan-like way by both fundamentalist Christians and
fundamentalist Atheists.

The form of your question also assumes that the entire bible must
either be understood literally or not. However, biblical
interpretation has always been an issue of which parts warrant literal
interpretation, which allegorical, and which metaphorical.

I can sympathize with Claudia's situation; violence and aggression are
frightening and unwelcome (to say nothing of the noise!). I'm not sure
that religion is to blame or really has that much to do with it though
. Real religion always encourages a deep and thoughtful
self-questioning with regard to one's outlook and motives while always
maintaining a deep concern and respect for others and their worldview.

Fundamentalism as it has come to be known, is not, I think, a
religious issue as much as it is an issue of basic human fear: the
fear of change. When things are changing, when the world doesn't suit
us, when we no longer see our personal values reflected in our
environment, we become frightened and the usual response is to lash
out and try to force the world back into our view of how it should be.
To accomplish this people may use religion ("fundamentalism"), or
politics (tea party?), or education (ivory towers), or any number of
other ways.

So I don't really think it is a religious issue as much as just a
human one. But I think real religion actually helps us here with the
thoughtful re-assessment of our prejudice. For the truly religious,
the world, the people in it, and it's constant change are
opportunities for growth and care of our fellows. Force and violence
are not something which can ever be condoned. It's only when religion
is hijacked by basic human fears that "religion" condones violence and
oppression.

--Mike

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Re: [tips] They Too Died That Day

2010-09-13 Thread michael sylvester




following blindly its edicts.  It would be interesting to
know historically over what time period changes occurred in
attitudes toward religion and its components (e.g., bible).
When, for example, did people first start entertaining
seriously the idea that the bible could be viewed as a
figurative document rather than one to be taken literally?


I don't have any references for you, but I can tell you that very early on 
the Fathers of the Church insisted scripture *not* be taken literally.  As 
late as my youth I can tell you that (at least in the Catholic Church) it 
was taught that biblical stories required interpretation, and as late as my 
mom's youth, Catholics were not encouraged to read the bible without a 
priest handy to help you understand what it was telling you...



m

Let me say this about that.

Most changes in attitudes may not be "time driven" but  are "event 
driven".The catholic church has softened some of its views about planetary 
and evolutionary matters because of the preponderance of  evidence from 
science. Yep,it is true that the Catholic church did not encourage catholics 
to read the bible because of a perceived lack of interpretation skills.But I 
also think that the church wanted to uphold some of its doctrines which went 
contrary to biblical teachings.Just as moslems have a series of sayings from 
the Haddid,the Catholic church had Canon Law dictates which supported papal 
infallibility,the cult of the Virgin Mary,and so on.As a matter of fact,the 
evangelicals have made gret gains in Latin America because they depict 
catholicism as being anti-biblical.When the church put a stop to Liberation 
thrology in Latin America,orogressive priests like Camillo de Torres of 
Colombia  left service to the poor a missionary thrust to the evangelicals.
On a hidtorical note it has been hypothesized that all of China could have 
been cetholic if the Pope had allowed the Jesuits there to use Chinese in 
the mass'


Michael "omnicentric" Sylvester,PhD
Daytona Beach,Florida


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RE: [tips] They Too Died That Day

2010-09-13 Thread Marc Carter

> -Original Message-
> From: Jim Clark [mailto:j.cl...@uwinnipeg.ca]
> Sent: Sunday, September 12, 2010 1:11 PM
> To: Teaching in the Psychological Sciences (TIPS)
> Subject: Re: [tips] They Too Died That Day

[snip]

> following blindly its edicts.  It would be interesting to
> know historically over what time period changes occurred in
> attitudes toward religion and its components (e.g., bible).
> When, for example, did people first start entertaining
> seriously the idea that the bible could be viewed as a
> figurative document rather than one to be taken literally?

I don't have any references for you, but I can tell you that very early on the 
Fathers of the Church insisted scripture *not* be taken literally.  As late as 
my youth I can tell you that (at least in the Catholic Church) it was taught 
that biblical stories required interpretation, and as late as my mom's youth, 
Catholics were not encouraged to read the bible without a priest handy to help 
you understand what it was telling you...


m

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Re: [tips] They Too Died That Day

2010-09-12 Thread Claudia Stanny
Has Western society really evolved that much from religious barbarism?

My perceptions might be distorted a bit . . . I live in a region where
churches were bombed in the 1960s because it was "too soon" after the
turmoil of the Civil War to consider sitting next to a person of color on a
bus or to use the same drinking fountain, much less allow them to vote.

I saw evidence of the persistence of this attitude in the 1970s, where some
communities still maintained separate seating in the balcony of movie
theaters for African Americans.

More recently, the youth minister of a local fundamentalist Christian church
detonated a bomb in a medical clinic on Christmas morning as his "gift to
Jesus."

A decade later another fundamentalist Christian minister purchased a small
sliver of land adjoining a clinic and set up a system of ladders and
scaffolding along the privacy fence, where he would perch with a bullhorn
and harass physicians, staff, and clients.  This circus continued for a
couple of years.  He was defended in the community because he owned the
property and had a right to do with it at he pleased.  (Sound familiar?)
 His actions finally came to an end when he brought a shotgun and murdered a
physician and his escort as they arrived at the clinic one morning.

Every weekend of every summer I must endure the shouted "ministry" of
ministers-in-training from the local Christian college, who stand on street
corners and use their Bibles to direct their tirades threatening all who
pass with hell fire and damnation.  Closed windows, blasting AC, and Bach at
full volume on the CD fail to muffle the noise.  I can't imagine what a
woman in a head scarf must endure from this crowd.  But they do have a right
to speak.  The same right that protects my speech in this e-mail, which some
might find objectionable and would like to silence.

Then we have the mere criminals; tax cheats who wrap themselves in some
weird interpretation of Biblical verse that they claim grants them
permission to pay their employees in cash and not pay Social Security or
income taxes on wages.  (Actual local case, now convicted.)

My fears of religious terrorism are much closer to home. None of these
terrorists worships in a mosque.


Claudia Stanny

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Re: [tips] They Too Died That Day

2010-09-12 Thread Jim Clark
Hi

James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca

>>> Michael Smith  12-Sep-10 9:51:44 AM >>>
...
Although, unlike James, I think the reason that Western society has
'evolved' beyond barbarism (at least institutionally) and enshrines
human rights and freedoms is not in spite of Christianity, but a major
part of that development is because of it.

JC:
I agree with Mike but I think that extracting what was good in
Christianity (do unto others, caring for weak) and leaving behind
(somewhat) what was questionable (an eye for an eye, burning heretics)
may have depended on some loosening of religion's hold on people so that
they did not feel compelled to following blindly its edicts.  It would
be interesting to know historically over what time period changes
occurred in attitudes toward religion and its components (e.g., bible). 
When, for example, did people first start entertaining seriously the
idea that the bible could be viewed as a figurative document rather than
one to be taken literally?  Not that the latter attitude isn't still
present in some people and prevalent in some Christian nations.  In the
survey of Africans I mentioned previously, a majority of both Christians
and Muslims tended to view their religious text as a literal document.

I'll be teaching about the rôle of religion in enculturation in my
culture and psych class in a few weeks.  I've been increasing that
material over the years (not much in the text), in part because religion
is so central to people's lives in many parts of the world.  It will be
interesting to see if some of these current events are brought up by
students, and if so, what they say.

Take care
Jim


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Re: [tips] They Too Died That Day

2010-09-12 Thread Michael Smith
Apparantly Hermann Goering claimed that it was very easy to control
the public (and he should know)...just call a person unpatriotic.
It still works today. Just call people who differ in opinion racist,
or islamohphobic or homophobic, and there you go--you have control.

I also think there could be much to worry about if a competing
ideology isn't afraid to use violent coercion and can use democracy to
vote in sympathetic leaders during its weak beginnings.

The fact that there has not been a vehement condemnation of terrorism
across the entire Muslim world and all of its leadership could be
telling.

Although, unlike James, I think the reason that Western society has
'evolved' beyond barbarism (at least institutionally) and enshrines
human rights and freedoms is not in spite of Christianity, but a major
part of that development is because of it.

--Mike

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[tips] They Too Died That Day

2010-09-12 Thread michael sylvester
Jim: I concur with you.
I personally will pass on Islam.I can not find any justification for Africans 
or African-Americans to join Islam.Of course I could make
similar modified arguments for christianity.But from what I know
of Islam (I stand corrected) there is lots of condoning of justification of 
slavery in the Koran (or is it Quran).Moslem leaders in the Sudan
have engaged in genocide against the Christian and indigenous Africans in the 
Sudan and other parts of Africa.Despite Islam's claim that it was a black 
(Bilal) who first called the faithful to prayer,I have reports from many 
ex-pats who worked in Saudi Arabia,the UAE,and other middle eastern counties 
that Arab moslems really discriminate
against the African moslems. Are there tipsters who can share some light of 
Arab Moslem-Dark African moslem race relations?
It is true that Malcolm X had a conversion when he hajjed to Mecca
but I suspect this was more ceremonial.
I am content to remain an infidel.
( To be continued)

Michael "omnicentric" Sylvester,PhD
Daytona Beach,Florida

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RE: [tips] They Too Died That Day

2010-09-12 Thread Jim Clark
ry important to
them.  Even nominally-secular Turkey has a somewhat higher percentage
(65%) than the USA (59%), which is much higher than other developed
countries (e.g., Canada at 30%, France at 11%).

Is it safe to assume that a similar evolution will occur in other
religions; that is, that religious passions will become less intense and
less influential in people's lives?

In tracking down some of these sites, I came across a recent Pew survey
on religion in Africa at:

http://pewforum.org/executive-summary-islam-and-christianity-in-sub-saharan-africa.aspx


It has an updated table on importance of religion to peoples around the
world, and is largely consistent with earlier survey.  Africa as a whole
is a highly religious continent (e.g., 72% of Christians and 92% of
Muslims pray once a day).  Africa is a balance of Muslim (primarily in
North) and Christian adherents, and they asked some interesting
questions relevant here.  Christians more often saw Muslims as violent
than reverse.  60% of Christians endorsed law based on Bible and 63% of
Muslims favored Sharia law.  19% of Christians and 29% of Muslims state
that violence against civilians is often or sometimes justified in
defense of religion.  On most questions, there was much variability
across countries in responses.


All in all I do think that it would be a cop-out for psychologists to
characterize what is happening around the world in overly simplistic
terms like prejudice or islamaphobia, not that these have no rôle to
play in matters.  If we just think in our own nations, perhaps
especially the USA, how difficult it has been to resolve conflicts that
implicate deeply held values and beliefs (e.g.,  abortion), we might
better appreciate the complexity of what is happening as Islam spreads
to largely secular nations due to immigration to developed countries, or
comes face-to-face with other religions, as in parts of Africa.

Take care
Jim
(sent with some trepidation!)



James M. Clark
Professor of Psychology
204-786-9757
204-774-4134 Fax
j.cl...@uwinnipeg.ca

>>> "Helweg-Larsen, Marie"  11-Sep-10 3:31:49 AM
>>>
It seems that there are lots of lessons/topics for a psychologist to
discuss in class with respect to the current 'islamaphobia'. Of course
such a discussion could be structured around social psychological work
on prejudice and discrimination but also emotions in general. This
author suggests that fear and not prejudice is the cause of opposition
to the Not-at-Ground-Zero Mosque.
http://www.nytimes.com/2010/09/05/opinion/05kristof.html?src=me&ref=general

Marie


Marie Helweg-Larsen, Ph.D.
Associate Professor of Psychology
Danish Institute for Study Abroad (DIS), +45 2065 1360 
Dickinson College (on leave 2010/2011)
http://users.dickinson.edu/~helwegm/index.html 



-Original Message-
From: Mike Palij [mailto:m...@nyu.edu] 
Sent: Friday, September 10, 2010 15:08
To: Teaching in the Psychological Sciences (TIPS)
Cc: Mike Palij
Subject: [tips] They Too Died That Day

An article in the NY Times focuses on one family that deals with
their grief over the loss of a father and husband in the 9/11 attack
on the World Trade Center.  How they have dealth with the attack
and the aftermath should give us and, if we share with our students,
pause.  See:
http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all


The fact that the family is Muslim would be incidental except for
the recent madness manifesting itself in U.S. religious and political
circles.  I wonder what critical thinking lessons psychologists will
teach about this madness?

-Mike Palij
New York University
m...@nyu.edu 





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Re: [tips] They Too Died That Day

2010-09-11 Thread michael sylvester
My take on Islamaphobia.First of all the portrayal of the prophet as
a terrorist as appeared in a Danish cartoon was in very bad taste,besides 
getting some image of the prophet is never allowed in Islam.Personally,I think 
that U.S society is very tolerant because we are a nation of laws and not of 
people.We should also distinguish
between prejudice and discrimination.Prejudice is more or less a mind 
thang,whereas discrimination is action oriented.We have come a
long way in eliminating discrimination but that should not lead to the 
conclusion that we have eliminated prejudicial mindset.One can still not 
discriimitate and still be prejudiced.Some people may still assume that the U.S 
society is "white" and "Christian" but these notions are gradually fading as 
the society becomes less white and more diverse.but it is the enforcement of 
our constitutional laws that unite all of us.I am not too sure of the 
"accepting diversity" paradigm based on my Tips experience.
  There was a similar paradigm of xenophobia that existed in Britain.Back 
in the 1950s there were race riots in Nottinghill .England
againt black immigrants from the Caribbean.I think the white kids were called 
the teddy boys. Then  prejudice turned against the Asians
especially the Pakistanis.It was my understanding that the prejudice against 
the Pakistanis in Britain emanated because of the culinary
patterns,religious practices,and language patterns.Although some British 
landlords would not rent flats to both Caribbean blacks amd Pakistanis,there 
was a tendency to prefer having the Caribbean blacks because of an assumed 
similariy to Britishers,such as being good cricketers (at that time the West 
Indies was numero uno,but not anymore),spoke English,and no spicy cuisine 
flavor throughout the flat,and being Anglican.I suspect that whatever 
Islamaphobia that
exist may have more to do with factors other than religion.So to the Moslem 
community let me ask this question: Are you ready for some football?
(To be continued).

Michael "omnicentric" Sylvester,PhD
Daytona Beach,Florida


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Re: [tips] They Too Died That Day

2010-09-11 Thread Michael Smith
Perhaps psychologists should say that a lasting emotional reaction to
serious tradgedy isn't madness nor islamophobia,
and that the tough "SHOULD be open minded" Americans need to be
treated with care and respect also. Perhaps, as some have suggested,
it's too soon, and/or the location should be other than particularly
close to ground zero.

--Mike

On Sat, Sep 11, 2010 at 9:41 AM, Paul Brandon  wrote:
>
>
> And of course there have been protests of mosques in cities far from New
> York.
> And it's hard to see how a Pastor in rural Florida could be afraid of an
> Islamic center in NYC.
> Paul Brandon
> Emeritus Professor of Psychology
> Minnesota State University, Mankato
> paul.bran...@mnsu.edu
> On Sep 11, 2010, at 7:11 AM, Beth Benoit wrote:
>
>
> Which, of course, would be neither at Ground Zero nor is it a mosque.  But
> the loudest protesters seem to have overlooked that.  Go figure...
> Beth Benoit
> Granite State College
> Plymouth State University
> New Hampshire
>
> On Sat, Sep 11, 2010 at 4:31 AM, Helweg-Larsen, Marie
>  wrote:
>>
>> It seems that there are lots of lessons/topics for a psychologist to
>> discuss in class with respect to the current 'islamaphobia'. Of course such
>> a discussion could be structured around social psychological work on
>> prejudice and discrimination but also emotions in general. This author
>> suggests that fear and not prejudice is the cause of opposition to the
>> Not-at-Ground-Zero Mosque.
>>
>> http://www.nytimes.com/2010/09/05/opinion/05kristof.html?src=me&ref=general
>
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Re: [tips] They Too Died That Day

2010-09-11 Thread Paul Brandon
And of course there have been protests of mosques in cities far from New York.
And it's hard to see how a Pastor in rural Florida could be afraid of an 
Islamic center in NYC.

Paul Brandon
Emeritus Professor of Psychology
Minnesota State University, Mankato
paul.bran...@mnsu.edu

On Sep 11, 2010, at 7:11 AM, Beth Benoit wrote:

>  
> Which, of course, would be neither at Ground Zero nor is it a mosque.  But 
> the loudest protesters seem to have overlooked that.  Go figure...
> 
> Beth Benoit
> Granite State College
> Plymouth State University
> New Hampshire
> 
> On Sat, Sep 11, 2010 at 4:31 AM, Helweg-Larsen, Marie  
> wrote:
> It seems that there are lots of lessons/topics for a psychologist to discuss 
> in class with respect to the current 'islamaphobia'. Of course such a 
> discussion could be structured around social psychological work on prejudice 
> and discrimination but also emotions in general. This author suggests that 
> fear and not prejudice is the cause of opposition to the Not-at-Ground-Zero 
> Mosque.
> http://www.nytimes.com/2010/09/05/opinion/05kristof.html?src=me&ref=general

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Re: [tips] They Too Died That Day

2010-09-11 Thread Beth Benoit
Which, of course, would be neither at Ground Zero nor is it a mosque.  But
the loudest protesters seem to have overlooked that.  Go figure...

Beth Benoit
Granite State College
Plymouth State University
New Hampshire

On Sat, Sep 11, 2010 at 4:31 AM, Helweg-Larsen, Marie  wrote:

> It seems that there are lots of lessons/topics for a psychologist to
> discuss in class with respect to the current 'islamaphobia'. Of course such
> a discussion could be structured around social psychological work on
> prejudice and discrimination but also emotions in general. This author
> suggests that fear and not prejudice is the cause of opposition to the
> Not-at-Ground-Zero Mosque.
> http://www.nytimes.com/2010/09/05/opinion/05kristof.html?src=me&ref=general
> Marie
>
> 
> Marie Helweg-Larsen, Ph.D.
> Associate Professor of Psychology
> Danish Institute for Study Abroad (DIS), +45 2065 1360
> Dickinson College (on leave 2010/2011)
> http://users.dickinson.edu/~helwegm/index.html
> 
>
>
> -Original Message-
> From: Mike Palij [mailto:m...@nyu.edu]
> Sent: Friday, September 10, 2010 15:08
> To: Teaching in the Psychological Sciences (TIPS)
> Cc: Mike Palij
> Subject: [tips] They Too Died That Day
>
> An article in the NY Times focuses on one family that deals with
> their grief over the loss of a father and husband in the 9/11 attack
> on the World Trade Center.  How they have dealth with the attack
> and the aftermath should give us and, if we share with our students,
> pause.  See:
>
> http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all
>
> The fact that the family is Muslim would be incidental except for
> the recent madness manifesting itself in U.S. religious and political
> circles.  I wonder what critical thinking lessons psychologists will
> teach about this madness?
>
> -Mike Palij
> New York University
> m...@nyu.edu
>
>
>
>
>
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RE: [tips] They Too Died That Day

2010-09-11 Thread Helweg-Larsen, Marie
It seems that there are lots of lessons/topics for a psychologist to discuss in 
class with respect to the current 'islamaphobia'. Of course such a discussion 
could be structured around social psychological work on prejudice and 
discrimination but also emotions in general. This author suggests that fear and 
not prejudice is the cause of opposition to the Not-at-Ground-Zero Mosque.
http://www.nytimes.com/2010/09/05/opinion/05kristof.html?src=me&ref=general
Marie


Marie Helweg-Larsen, Ph.D.
Associate Professor of Psychology
Danish Institute for Study Abroad (DIS), +45 2065 1360 
Dickinson College (on leave 2010/2011)
http://users.dickinson.edu/~helwegm/index.html



-Original Message-
From: Mike Palij [mailto:m...@nyu.edu] 
Sent: Friday, September 10, 2010 15:08
To: Teaching in the Psychological Sciences (TIPS)
Cc: Mike Palij
Subject: [tips] They Too Died That Day

An article in the NY Times focuses on one family that deals with
their grief over the loss of a father and husband in the 9/11 attack
on the World Trade Center.  How they have dealth with the attack
and the aftermath should give us and, if we share with our students,
pause.  See:
http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all

The fact that the family is Muslim would be incidental except for
the recent madness manifesting itself in U.S. religious and political
circles.  I wonder what critical thinking lessons psychologists will
teach about this madness?

-Mike Palij
New York University
m...@nyu.edu





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[tips] They Too Died That Day

2010-09-10 Thread Mike Palij
An article in the NY Times focuses on one family that deals with
their grief over the loss of a father and husband in the 9/11 attack
on the World Trade Center.  How they have dealth with the attack
and the aftermath should give us and, if we share with our students,
pause.  See:
http://www.nytimes.com/2010/09/10/nyregion/10muslim.html?_r=1&th=&emc=th&pagewanted=all

The fact that the family is Muslim would be incidental except for
the recent madness manifesting itself in U.S. religious and political
circles.  I wonder what critical thinking lessons psychologists will
teach about this madness?

-Mike Palij
New York University
m...@nyu.edu





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