Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Mike,

I have always believed 'dharma' as used in this 3rd part of the Bodhisattva Vow 
refers to 'the teachings of Buddha'.  I agree that teachings are thoughts, so I 
do agree the use of the term 'dharma' in this vow refers to thoughts.

The 1st part of that vow refers to 'sentient beings'.  The 2nd part of that vow 
refers to 'desires'.  The 4th and last part of that vow refers to 'the Buddha 
way'.

I consider all of these thoughts, and I consider all of them illusions.

We can 'save all sentient beings', 'put an end to all desires', 'master all the 
dharmas (teachings) and 'attain/accomplish the Buddha Way' all at one and the 
same time by doing just one thing - dissolving the attachments we have to these 
illusions by ceasing the arising of dualism which is the function of our human 
intellect. 

This doesn't mean we never have illusions or never use our intellect, or never 
form attachments again.  We do.  But now we realize 'sentient beings', 
'desires', 'dharmas' and the 'Buddha Way' are illusory and can better resist 
forming attachments to them.  We grow stronger at keeping this balance through 
continued practice - and that for me means zazen.

That's the way this all fits together for me.

...Bill!  

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Edgar, Bill!,br/br/I don't have much invested in this topic, but just to 
 clarify a few things I'd like your feedback.br/When we make our vows at 
 every sit, one of those vows is The dharmas are numberless, I vow to master 
 them. Applying that to this topic, for me, means that a thought (a dharma) 
 is real even if the object of that thought isn't. For example, if I said 
 Edgar is a 20 year old member of a famous boy band, then the thought is real 
 (a dharma) *even though* it is a delusional thought. 
 br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad






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Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
Bill!,br/br/I agree with most of what you say, but I think you give a 
limited account of what 'dharma' means. The Dharma is, of course, the main body 
of Buddha's teaching as well as universal law. But 'dharmas' also have another 
meaning related to how reality manifests (in this case - thoughts). There are 
many dharma gates we have to master and seeing thoughts as illusory is only 
part of the picture. We don't avoid attachment to thoughts just because they 
are illusory, but because of the craving/aversion they create. Desiring a 
beautiful woman that you've painted on a piece of paper doesn't make the desire 
unreal even though the woman is an illusion.br/br/Mikebr/br/br/Sent 
from Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
Bill!,br/br/I also meant to add that saying everything is illusory is just 
as problematic as Edgar's (and JMJM) saying everything is 
Zen.br/br/Mikebr/br/br/br/Sent from Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread Merle Lester


 bill... good explanation..i get it...merle


  
Mike,

I have always believed 'dharma' as used in this 3rd part of the Bodhisattva Vow 
refers to 'the teachings of Buddha'.  I agree that teachings are thoughts, so I 
do agree the use of the term 'dharma' in this vow refers to thoughts.

The 1st part of that vow refers to 'sentient beings'.  The 2nd part of that vow 
refers to 'desires'.  The 4th and last part of that vow refers to 'the Buddha 
way'.

I consider all of these thoughts, and I consider all of them illusions.

We can 'save all sentient beings', 'put an end to all desires', 'master all the 
dharmas (teachings) and 'attain/accomplish the Buddha Way' all at one and the 
same time by doing just one thing - dissolving the attachments we have to these 
illusions by ceasing the arising of dualism which is the function of our human 
intellect. 

This doesn't mean we never have illusions or never use our intellect, or never 
form attachments again.  We do.  But now we realize 'sentient beings', 
'desires', 'dharmas' and the 'Buddha Way' are illusory and can better resist 
forming attachments to them.  We grow stronger at keeping this balance through 
continued practice - and that for me means zazen.

That's the way this all fits together for me.

...Bill! 

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Edgar, Bill!,br/br/I don't have much invested in this topic, but just to 
 clarify a few things I'd like your feedback.br/When we make our vows at 
 every sit, one of those vows is The dharmas are numberless, I vow to master 
 them. Applying that to this topic, for me, means that a thought (a dharma) 
 is real even if the object of that thought isn't. For example, if I said 
 Edgar is a 20 year old member of a famous boy band, then the thought is real 
 (a dharma) *even though* it is a delusional thought. 
 br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad



 

Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Mike,

'Dharma' does have many meanings.  I looked it up at 
http://en.wikipedia.org/wiki/Dharma and one of the meaning in Buddhist 
Phenomenology is what you've said, however the most common meaning in Buddhism 
is Buddha's teachings.

Desire is attachment.  The bottom line is you are attached to some thought - 
some illusion.  It doesn't matter if that thought is a thought of a 'real' 
woman, a drawing or an outright fantasy.  The OBJECT of the attachment is not 
really the problem. It the SUBJECT of the attachment which is the problem and 
that is your illusory self.  If you dissolve the illusion of self, the SUBJECT 
of the dualistic illusion, there is no longer any OBJECT nor relationship 
between them.

Now all I've said is an attempt at a logical explanation of what I believe 
happens based on logical models (forms) and terms we both share.  But as has 
been said over and over on this forum explanations do not really have a lot of 
authority in zen practice.  The only real authority or source you can depend on 
is experience.

...Bill!  



--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Bill!,br/br/I agree with most of what you say, but I think you give a 
 limited account of what 'dharma' means. The Dharma is, of course, the main 
 body of Buddha's teaching as well as universal law. But 'dharmas' also have 
 another meaning related to how reality manifests (in this case - thoughts). 
 There are many dharma gates we have to master and seeing thoughts as illusory 
 is only part of the picture. We don't avoid attachment to thoughts just 
 because they are illusory, but because of the craving/aversion they create. 
 Desiring a beautiful woman that you've painted on a piece of paper doesn't 
 make the desire unreal even though the woman is an 
 illusion.br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad






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Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Mike,

I never have said everything is illusory.  Experience (Buddha Nature) is not 
illusory.

...Bill! 

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Bill!,br/br/I also meant to add that saying everything is illusory is 
 just as problematic as Edgar's (and JMJM) saying everything is 
 Zen.br/br/Mikebr/br/br/br/Sent from Yahoo! Mail for iPad







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Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
Bill!,br/br/Just looked up a definition of 'dharma', too.  
Buddhism.about.combr/br/br/Definition:br/Dharma in both Hinduism and 
Buddhism refers to the principle or law that orders the universe. In Buddhism, 
the word in particular points to the law of karma and rebirth.br/br/Because 
this law was recognized and formulated by the historical Buddha, dharma is most 
commonly used in Buddhism to mean the teachings of the 
Buddha.br/br/Dharma is also used in Mahayana Buddhism to mean 
manifestation of reality. This sense can be found in the Heart Sutra, which 
refers to the voidness or emptiness (shunyata) of all dharmas.br/br/In 
Theravada Buddhism, dharma is a term for the factors of existence, or the 
transitory conditions that cause phenomena to come into being.br/br/Dharma 
is also sometimes used to refer to ethical rules and to mental objects or 
thoughts.br/br/br/  
 br/br/So now I think anyone following this thread can see that a thought 
can be a manifestation of reality I.e, a dharma. Note the word 
'reality'!br/br/You're right about the OBJECT not being the problem and I 
never said it was (which is why I'm not overly concerned about this topic). The 
answer to the problem is an experiential understanding that the OBJECT is empty 
of inherent existence and so is impermanent - and grasping at it will lead to 
suffering. Likewise, the self is an illusion, but the belief it is substantial 
is a real belief. So the thought of desiring something is still real even 
though empty (Buddha Nature itself is empty. In fact, emptiness itself is 
empty!). br/br/For example, if I see a coil of rope in the night and 
believe it to be a snake, the thought of fear is still real even though the 
snake itself was an illusion. Saying the thought is an illusion won't do me 
much good the next time I see a snake and it *is* real!
 Unless of course you argue that both the snake and the fear are illusory, in 
which case you probably wont be around very long to continue this illusory 
conversation! br/br/Mikebr/br/br/br/br/br/br/br/Sent from 
Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Mike,

I'm getting very, very weary of all this.

I could go through your quote below phrase by phrase, line by line to tell you 
why I think it is either wrong or why you are misinterpreting it, but what good 
would that do?  If you and Edgar won't or can't recognize the difference 
between thought and experience, between illusion and Buddha Nature, between 
theology and zen practice then there is just really nothing more I can say.  If 
you can recognize the difference but just don't want to use the word illusion 
then come up with a different word, but a word that discriminates thoughts from 
experience.

YOU (your illusory self) creates thoughts.  YOU terminate them.  Do you really 
think YOU (illusory or not) can actually create and terminate reality?  No!  
YOU can create and terminate thoughts because they are illusions.  You (your 
illusory self) can only PERCEIVE (form thoughts about) reality.  Buddha Nature 
is the experience of reality.

And one more thing...the word 'dharma' was brought to you by the same folks 
that also brought to you the word 'maya'.  Do you think they would have two 
very specific words for what you are claiming is the same thing?

...Bill!

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Bill!,br/br/Just looked up a definition of 'dharma', too.  
 Buddhism.about.combr/br/br/Definition:br/Dharma in both Hinduism and 
 Buddhism refers to the principle or law that orders the universe. In 
 Buddhism, the word in particular points to the law of karma and 
 rebirth.br/br/Because this law was recognized and formulated by the 
 historical Buddha, dharma is most commonly used in Buddhism to mean the 
 teachings of the Buddha.br/br/Dharma is also used in Mahayana Buddhism 
 to mean manifestation of reality. This sense can be found in the Heart 
 Sutra, which refers to the voidness or emptiness (shunyata) of all 
 dharmas.br/br/In Theravada Buddhism, dharma is a term for the factors of 
 existence, or the transitory conditions that cause phenomena to come into 
 being.br/br/Dharma is also sometimes used to refer to ethical rules and 
 to mental objects or thoughts.br/br/br/ 
  
  br/br/So now I think anyone following this thread can see that a thought 
 can be a manifestation of reality I.e, a dharma. Note the word 
 'reality'!br/br/You're right about the OBJECT not being the problem and I 
 never said it was (which is why I'm not overly concerned about this topic). 
 The answer to the problem is an experiential understanding that the OBJECT is 
 empty of inherent existence and so is impermanent - and grasping at it will 
 lead to suffering. Likewise, the self is an illusion, but the belief it is 
 substantial is a real belief. So the thought of desiring something is still 
 real even though empty (Buddha Nature itself is empty. In fact, emptiness 
 itself is empty!). br/br/For example, if I see a coil of rope in the 
 night and believe it to be a snake, the thought of fear is still real even 
 though the snake itself was an illusion. Saying the thought is an illusion 
 won't do me much good the next time I see a snake and it *is* real!
  Unless of course you argue that both the snake and the fear are illusory, in 
 which case you probably wont be around very long to continue this illusory 
 conversation! br/br/Mikebr/br/br/br/br/br/br/br/Sent from 
 Yahoo! Mail for iPad






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Re: [Zen] Nature of Illusion

2013-05-29 Thread Edgar Owen
Mike,

Correct.

As I've said over and over, illusion recognized as illusion is reality, but 
illusion taken for reality is illusion.

The thought in your head of Edgar being a member of a boy band is a perfect 
example. It's a real thought but the thought is illusory.

Now extend that to the entire world you think you live in and YOU'VE GOT IT! 
Because the entire world you think you live in is a construct of your mind. It 
exists so it is real, but it is an illusion.

Edgar


On May 29, 2013, at 12:49 AM, uerusub...@yahoo.co.uk wrote:

 Edgar, Bill!,
 
 I don't have much invested in this topic, but just to clarify a few things 
 I'd like your feedback.
 When we make our vows at every sit, one of those vows is The dharmas are 
 numberless, I vow to master them. Applying that to this topic, for me, means 
 that a thought (a dharma) is real even if the object of that thought isn't. 
 For example, if I said Edgar is a 20 year old member of a famous boy band, 
 then the thought is real (a dharma) *even though* it is a delusional thought. 
 
 Mike
 
 
 Sent from Yahoo! Mail for iPad
 
 From: Edgar Owen edgaro...@att.net; 
 To: Zen_Forum@yahoogroups.com; 
 Subject: [Zen] Nature of Illusion 
 Sent: Wed, May 29, 2013 12:53:51 AM 
 
  
 Bill,
 
 
 Philosophy and illusion 
 [edit]
 
 Just like many other words often used in a different sense in spirituality 
 the word illusion is used to denote different aspects in Hindu Philosophy 
 (Maya). Many Monist philosophies clearly demarcate illusion from truth and 
 falsehood. As per Hindu advaita philosophy, Illusion is something which is 
 not true and not false. Whereas in general usage it is common to assume that 
 illusion is false, Hindu philosophy makes a distinction between Maya 
 (illusion) and falsehood. In terms of this philosophy maya is true in itself 
 but it is not true in comparison with the truth. As per this philosophy, 
 illusion is not the opposite of truth or reality. Based on these assumptions 
 Vedas declare that the world as humans normally see is illusion (Maya). It 
 does not mean the world is not real. The world is only so much real as the 
 image of a person in a mirror. The world is not real/true when compared to 
 the reality. But the world is also not false. Falsehood is something which 
 does not exist. if we apply this philosophy to the above example, the 
 illusion is not actually illusion but is false. This is because in general 
 usage people tend to consider lllusion to be the same as falsehood. As per 
 adishankar's a guru of monist teachings the world we think is not true but is 
 an illusion (not true not false). The truth of the world is something which 
 can only be experienced by removing the identity (ego).
 
 Edgar
 
 
 



Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Edgar and Mike,

So...Edgar has his thoughts.  Mike has his thoughts.  Merle has her thoughts.  
I have my thoughts.  We all make them and we all terminate them.  And they are 
all DIFFERENT!  So are you really telling me that you think there is a 
different set of reality for each person on this planet that they make and 
terminate all on their own?  That's about as dualistic as you can get.  Are you 
telling me you believe reality is dualistic?

What you are describing is certainly not what I'd call reality.  I'd could call 
that individual perspectives, or perceptions - anything but  reality.

And as you know I call them all illusions.

If you do decide to continue to call thoughts reality, please call them what 
you are really describing - realities - individual, customized, temporary 
realities.

...Bill!

--- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@... wrote:

 Mike,
 
 Correct.
 
 As I've said over and over, illusion recognized as illusion is reality, but 
 illusion taken for reality is illusion.
 
 The thought in your head of Edgar being a member of a boy band is a perfect 
 example. It's a real thought but the thought is illusory.
 
 Now extend that to the entire world you think you live in and YOU'VE GOT IT! 
 Because the entire world you think you live in is a construct of your mind. 
 It exists so it is real, but it is an illusion.
 
 Edgar
 
 
 On May 29, 2013, at 12:49 AM, uerusuboyo@... wrote:
 
  Edgar, Bill!,
  
  I don't have much invested in this topic, but just to clarify a few things 
  I'd like your feedback.
  When we make our vows at every sit, one of those vows is The dharmas are 
  numberless, I vow to master them. Applying that to this topic, for me, 
  means that a thought (a dharma) is real even if the object of that thought 
  isn't. For example, if I said Edgar is a 20 year old member of a famous boy 
  band, then the thought is real (a dharma) *even though* it is a delusional 
  thought. 
  
  Mike
  
  
  Sent from Yahoo! Mail for iPad
  
  From: Edgar Owen edgarowen@...; 
  To: Zen_Forum@yahoogroups.com; 
  Subject: [Zen] Nature of Illusion 
  Sent: Wed, May 29, 2013 12:53:51 AM 
  
   
  Bill,
  
  
  Philosophy and illusion 
  [edit]
  
  Just like many other words often used in a different sense in spirituality 
  the word illusion is used to denote different aspects in Hindu Philosophy 
  (Maya). Many Monist philosophies clearly demarcate illusion from truth and 
  falsehood. As per Hindu advaita philosophy, Illusion is something which is 
  not true and not false. Whereas in general usage it is common to assume 
  that illusion is false, Hindu philosophy makes a distinction between Maya 
  (illusion) and falsehood. In terms of this philosophy maya is true in 
  itself but it is not true in comparison with the truth. As per this 
  philosophy, illusion is not the opposite of truth or reality. Based on 
  these assumptions Vedas declare that the world as humans normally see is 
  illusion (Maya). It does not mean the world is not real. The world is only 
  so much real as the image of a person in a mirror. The world is not 
  real/true when compared to the reality. But the world is also not false. 
  Falsehood is something which does not exist. if we apply this philosophy to 
  the above example, the illusion is not actually illusion but is false. This 
  is because in general usage people tend to consider lllusion to be the same 
  as falsehood. As per adishankar's a guru of monist teachings the world we 
  think is not true but is an illusion (not true not false). The truth of the 
  world is something which can only be experienced by removing the identity 
  (ego).
  
  Edgar
  
  
 







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Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
Bill!,br/br/I have no stake in this topic at all because I don't see the 
problem with thoughts as being whether they are illusory or not, but rather 
that the following of them leads to craving/aversion and thus suffering. The 20 
year old Edgar is a falsehood and he clearly isn't real, but the the thought 
itself - however delusional and empty - still exists. It arises from previous 
conditions and is itself a condition for further effects. Tests in neuroscience 
show that thoughts need energy and create vibrations. The body can suffer major 
pathology from a thought. In Australia Aborigines die from having a bone 
pointed at them and being cursed. The demon might be a falsehood and not exist, 
but the thought does and has dire consequences.br/br/I found this on wiki 
regarding 'maya':br/br/Nāgārjuna, of the Mahāyāna Mādhyamika (i.e., Middle 
Way) school, discusses nirmita, or illusion closely related to māyā. In this 
example, the illusion is
 a self-awareness that is, like the magical illusion, mistaken. For Nagarjuna, 
the self is not the organizing command center of experience, as we might think. 
Actually, it is just one element combined with other factors and strung 
together in a sequence of causally connected moments in time.   [[[As such, the 
self is not substantially real, but neither can it be shown to be unreal]]].
The continuum of moments, which we mistakenly understand to be a solid, 
unchanging self, still performs actions and undergoes their results. As a 
magician creates a magical illusion by the force of magic, and the illusion 
produces another illusion, in the same way the agent is a magical illusion and 
the action done is the illusion created by another illusion.[16] What we 
experience may be an illusion, but we are living inside the illusion and bear 
the fruits of our actions there. We undergo the experiences of the illusion. 
What we do affects what we experience, so it
 matters.[17] In this example, Nagarjuna uses the magician's illusion to show 
that the self is not as real as it thinks, yet, to the extent it is inside the 
illusion, real enough to warrant respecting the ways of the world.br/br/ 
br/The Theravada interpretation of maya works better for me. Instead of 
meaning 'illusion' they use the word vipallasa  which translates as 
'distortion'. This works better for me because it retains the meaning of 
'things not being as they appear' without relegating them to 
non-existence.br/br/Hope that helps!br/br/Mikebr/br/br/Sent from 
Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
Edgar,br/br/To be honest, whether you are right or wrong makes no 
difference to my practice. Many people realise that the world 'out there' is 
just a process of the brain created in the head. BUT that doesn't necessarily 
lead them to living an awakened life (just as a scientist specialising quantum 
mechanics doesn't become enlightened from the knowledge that solid objects 
aren't really solid and are impermanent). For me, it's more a question of how 
we recognise that thoughts lead to actions that are either wholesome or 
unwholesome. br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
Bill!,br/br/All dualities, contradictions and paradoxes are reconciled in 
buddhahood, so I don't see a problem. Doesn't Mahayana say that Samsara is no 
different to Nirvana?br/br/Mikebr/br/br/Sent from Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread Edgar Owen
Mike,

It DOES make a difference. You just haven't realized that it does..

Edgar



On May 29, 2013, at 9:22 AM, uerusub...@yahoo.co.uk wrote:

 Edgar,
 
 To be honest, whether you are right or wrong makes no difference to my 
 practice. Many people realise that the world 'out there' is just a process of 
 the brain created in the head. BUT that doesn't necessarily lead them to 
 living an awakened life (just as a scientist specialising quantum mechanics 
 doesn't become enlightened from the knowledge that solid objects aren't 
 really solid and are impermanent). For me, it's more a question of how we 
 recognise that thoughts lead to actions that are either wholesome or 
 unwholesome. 
 
 Mike
 
 
 Sent from Yahoo! Mail for iPad
 
 From: Edgar Owen edgaro...@att.net; 
 To: Zen_Forum@yahoogroups.com; 
 Subject: Re: [Zen] Nature of Illusion 
 Sent: Wed, May 29, 2013 11:17:37 AM 
 
  
 Mike,
 
 
 Correct.
 
 As I've said over and over, illusion recognized as illusion is reality, but 
 illusion taken for reality is illusion.
 
 The thought in your head of Edgar being a member of a boy band is a perfect 
 example. It's a real thought but the thought is illusory.
 
 Now extend that to the entire world you think you live in and YOU'VE GOT IT! 
 Because the entire world you think you live in is a construct of your mind. 
 It exists so it is real, but it is an illusion.
 
 Edgar
 
 
 On May 29, 2013, at 12:49 AM, uerusub...@yahoo.co.uk wrote:
 
  
 Edgar, Bill!,
 
 I don't have much invested in this topic, but just to clarify a few things 
 I'd like your feedback.
 When we make our vows at every sit, one of those vows is The dharmas are 
 numberless, I vow to master them. Applying that to this topic, for me, 
 means that a thought (a dharma) is real even if the object of that thought 
 isn't. For example, if I said Edgar is a 20 year old member of a famous boy 
 band, then the thought is real (a dharma) *even though* it is a delusional 
 thought. 
 
 Mike
 
 
 Sent from Yahoo! Mail for iPad
 
 From: Edgar Owen edgaro...@att.net; 
 To: Zen_Forum@yahoogroups.com; 
 Subject: [Zen] Nature of Illusion 
 Sent: Wed, May 29, 2013 12:53:51 AM 
 
  
 Bill,
 
 
 Philosophy and illusion 
 [edit]
 
 Just like many other words often used in a different sense in spirituality 
 the word illusion is used to denote different aspects in Hindu Philosophy 
 (Maya). Many Monist philosophies clearly demarcate illusion from truth and 
 falsehood. As per Hindu advaita philosophy, Illusion is something which is 
 not true and not false. Whereas in general usage it is common to assume that 
 illusion is false, Hindu philosophy makes a distinction between Maya 
 (illusion) and falsehood. In terms of this philosophy maya is true in itself 
 but it is not true in comparison with the truth. As per this philosophy, 
 illusion is not the opposite of truth or reality. Based on these assumptions 
 Vedas declare that the world as humans normally see is illusion (Maya). It 
 does not mean the world is not real. The world is only so much real as the 
 image of a person in a mirror. The world is not real/true when compared to 
 the reality. But the world is also not false. Falsehood is something which 
 does not exist. if we apply this philosophy to the above example, the 
 illusion is not actually illusion but is false. This is because in general 
 usage people tend to consider lllusion to be the same as falsehood. As per 
 adishankar's a guru of monist teachings the world we think is not true but 
 is an illusion (not true not false). The truth of the world is something 
 which can only be experienced by removing the identity (ego).
 
 Edgar
 
 
 
 
 



Re: [Zen] Nature of Illusion

2013-05-29 Thread uerusuboyo
br/Edgar,br/br/It makes no difference at all. Whether a thought is real 
or non-real, what is important is not attaching to that thought and the 
sensation of craving/aversion it raises.br/br/Mikebr/br/Sent from 
Yahoo! Mail for iPad

Re: [Zen] Nature of Illusion

2013-05-29 Thread Chris Austin-Lane
There is also a translation or interpretation of Dharma Gate as being a
particular type of path. One might say I have entered the way by the dharma
gate of pain, and now seek to enter the dharma gate of formal lay
training.  Or one travels through the dharma gate of rearing small
children.  The dharma gate of the tea ceremony, or of typing highly
available network servers.  The dharma gate of procrastination.  Each
moment the opportunity is renewed and we have a gate to enter or to avoid.

Thanks,
--Chris
301-270-6524
 On May 29, 2013 1:00 AM, Bill! billsm...@hhs1963.org wrote:

 Mike,

 'Dharma' does have many meanings.  I looked it up at
 http://en.wikipedia.org/wiki/Dharma and one of the meaning in Buddhist
 Phenomenology is what you've said, however the most common meaning in
 Buddhism is Buddha's teachings.

 Desire is attachment.  The bottom line is you are attached to some thought
 - some illusion.  It doesn't matter if that thought is a thought of a
 'real' woman, a drawing or an outright fantasy.  The OBJECT of the
 attachment is not really the problem. It the SUBJECT of the attachment
 which is the problem and that is your illusory self.  If you dissolve the
 illusion of self, the SUBJECT of the dualistic illusion, there is no longer
 any OBJECT nor relationship between them.

 Now all I've said is an attempt at a logical explanation of what I believe
 happens based on logical models (forms) and terms we both share.  But as
 has been said over and over on this forum explanations do not really have a
 lot of authority in zen practice.  The only real authority or source you
 can depend on is experience.

 ...Bill!



 --- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:
 
  Bill!,br/br/I agree with most of what you say, but I think you give
 a limited account of what 'dharma' means. The Dharma is, of course, the
 main body of Buddha's teaching as well as universal law. But 'dharmas' also
 have another meaning related to how reality manifests (in this case -
 thoughts). There are many dharma gates we have to master and seeing
 thoughts as illusory is only part of the picture. We don't avoid attachment
 to thoughts just because they are illusory, but because of the
 craving/aversion they create. Desiring a beautiful woman that you've
 painted on a piece of paper doesn't make the desire unreal even though the
 woman is an illusion.br/br/Mikebr/br/br/Sent from Yahoo! Mail for
 iPad
 



 

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 reading! Talk about it today!Yahoo! Groups Links






Re: [Zen] Nature of Illusion

2013-05-29 Thread Chris Austin-Lane
You don't make your thoughts, you merely perceive them. At least, not only
is the idea of you who could make the thoughts a limited idea, but I
personally can't force myself to think a certain thought, to stop thinking
some certain thought, or to stop thinking altogether.  It is true that
zazen seems to increase the ability to focus attention instead of having it
fly off, but the content of the attention is not so volitional, at least
for me.  I find I can notice repetitive patterns in my thoughts by paying
attention, and that knowing what type of thoughts are clamoring for my
attention is useful.

Chris, who finds writing to the Zen forum effortless and my actual work
task impossible to think about.

Thanks,
--Chris
301-270-6524
 On May 29, 2013 4:45 AM, Bill! billsm...@hhs1963.org wrote:

 Edgar and Mike,

 So...Edgar has his thoughts.  Mike has his thoughts.  Merle has her
 thoughts.  I have my thoughts.  We all make them and we all terminate them.
  And they are all DIFFERENT!  So are you really telling me that you think
 there is a different set of reality for each person on this planet that
 they make and terminate all on their own?  That's about as dualistic as you
 can get.  Are you telling me you believe reality is dualistic?

 What you are describing is certainly not what I'd call reality.  I'd could
 call that individual perspectives, or perceptions - anything but  reality.

 And as you know I call them all illusions.

 If you do decide to continue to call thoughts reality, please call them
 what you are really describing - realities - individual, customized,
 temporary realities.

 ...Bill!

 --- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@... wrote:
 
  Mike,
 
  Correct.
 
  As I've said over and over, illusion recognized as illusion is reality,
 but illusion taken for reality is illusion.
 
  The thought in your head of Edgar being a member of a boy band is a
 perfect example. It's a real thought but the thought is illusory.
 
  Now extend that to the entire world you think you live in and YOU'VE GOT
 IT! Because the entire world you think you live in is a construct of your
 mind. It exists so it is real, but it is an illusion.
 
  Edgar
 
 
  On May 29, 2013, at 12:49 AM, uerusuboyo@... wrote:
 
   Edgar, Bill!,
  
   I don't have much invested in this topic, but just to clarify a few
 things I'd like your feedback.
   When we make our vows at every sit, one of those vows is The dharmas
 are numberless, I vow to master them. Applying that to this topic, for me,
 means that a thought (a dharma) is real even if the object of that thought
 isn't. For example, if I said Edgar is a 20 year old member of a famous boy
 band, then the thought is real (a dharma) *even though* it is a delusional
 thought.
  
   Mike
  
  
   Sent from Yahoo! Mail for iPad
  
   From: Edgar Owen edgarowen@...;
   To: Zen_Forum@yahoogroups.com;
   Subject: [Zen] Nature of Illusion
   Sent: Wed, May 29, 2013 12:53:51 AM
  
  
   Bill,
  
  
   Philosophy and illusion
   [edit]
  
   Just like many other words often used in a different sense in
 spirituality the word illusion is used to denote different aspects in
 Hindu Philosophy (Maya). Many Monist philosophies clearly demarcate
 illusion from truth and falsehood. As per Hindu advaita philosophy,
 Illusion is something which is not true and not false. Whereas in general
 usage it is common to assume that illusion is false, Hindu philosophy makes
 a distinction between Maya (illusion) and falsehood. In terms of this
 philosophy maya is true in itself but it is not true in comparison with the
 truth. As per this philosophy, illusion is not the opposite of truth or
 reality. Based on these assumptions Vedas declare that the world as humans
 normally see is illusion (Maya). It does not mean the world is not real.
 The world is only so much real as the image of a person in a mirror. The
 world is not real/true when compared to the reality. But the world is also
 not false. Falsehood is something which does not exist. if w
  e apply this philosophy to the above example, the illusion is not
 actually illusion but is false. This is because in general usage people
 tend to consider lllusion to be the same as falsehood. As per adishankar's
 a guru of monist teachings the world we think is not true but is an
 illusion (not true not false). The truth of the world is something which
 can only be experienced by removing the identity (ego).
  
   Edgar
  
  
  
 




 

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[Zen] Re: Zuli Agrees With Bill!

2013-05-29 Thread Joe
Mike,

Good, no imaginings.  Our Zen sesshin and Ch'an retreats are pretty severe.  No 
nothing of *anything* allowed.  Except to be there in spades.  ;-)

That is the 

True story.  ;-)

Sheng Yen's outfit her in the States regularly does 10-day sits at the retreat 
center upstate in New York, at a place near Pine Bush.  I did two of them.  
Only so few because this is their most recent regimen.  Seven days used to be 
the canonical canonical.

Canonical.

Way of training.  With Shih-fu.

Best!

--Joe

 uerusuboyo@... wrote:

 Joe, No worries! I'd be interested in your feedback. I think you'd really 
 enjoy a 10-day retreat. There's Noble Silence for the whole duration 
 (including no books, radios, phones etc, not even gesturing). There are 
 voluntary helpers on the retreats so there's nothing to do other than eat 
 (last meal is served at 11am) and meditate. I think we're beginning to see 
 many Zen practitioners who also practice Vipassana. I can't imagine my 
 practice without both.





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Re: [Zen] Nature of Illusion

2013-05-29 Thread Edgar Owen
Chris,

You have a strange idea of what the 'you' is.

Of course 'you' make your thoughts. Your whole organism is your 'you', not just 
your consciousness. Your whole being obviously generates your thoughts... Where 
else would they come from?

Edgar



On May 29, 2013, at 4:24 PM, Chris Austin-Lane wrote:

 
 You don't make your thoughts, you merely perceive them. At least, not only is 
 the idea of you who could make the thoughts a limited idea, but I 
 personally can't force myself to think a certain thought, to stop thinking 
 some certain thought, or to stop thinking altogether.  It is true that zazen 
 seems to increase the ability to focus attention instead of having it fly 
 off, but the content of the attention is not so volitional, at least for me.  
 I find I can notice repetitive patterns in my thoughts by paying attention, 
 and that knowing what type of thoughts are clamoring for my attention is 
 useful.  
 
 Chris, who finds writing to the Zen forum effortless and my actual work task 
 impossible to think about.  
 
 Thanks,
 --Chris
 301-270-6524
 On May 29, 2013 4:45 AM, Bill! billsm...@hhs1963.org wrote:
 Edgar and Mike,
 
 So...Edgar has his thoughts.  Mike has his thoughts.  Merle has her thoughts. 
  I have my thoughts.  We all make them and we all terminate them.  And they 
 are all DIFFERENT!  So are you really telling me that you think there is a 
 different set of reality for each person on this planet that they make and 
 terminate all on their own?  That's about as dualistic as you can get.  Are 
 you telling me you believe reality is dualistic?
 
 What you are describing is certainly not what I'd call reality.  I'd could 
 call that individual perspectives, or perceptions - anything but  reality.
 
 And as you know I call them all illusions.
 
 If you do decide to continue to call thoughts reality, please call them what 
 you are really describing - realities - individual, customized, temporary 
 realities.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@... wrote:
 
  Mike,
 
  Correct.
 
  As I've said over and over, illusion recognized as illusion is reality, but 
  illusion taken for reality is illusion.
 
  The thought in your head of Edgar being a member of a boy band is a 
  perfect example. It's a real thought but the thought is illusory.
 
  Now extend that to the entire world you think you live in and YOU'VE GOT 
  IT! Because the entire world you think you live in is a construct of your 
  mind. It exists so it is real, but it is an illusion.
 
  Edgar
 
 
  On May 29, 2013, at 12:49 AM, uerusuboyo@... wrote:
 
   Edgar, Bill!,
  
   I don't have much invested in this topic, but just to clarify a few 
   things I'd like your feedback.
   When we make our vows at every sit, one of those vows is The dharmas are 
   numberless, I vow to master them. Applying that to this topic, for me, 
   means that a thought (a dharma) is real even if the object of that 
   thought isn't. For example, if I said Edgar is a 20 year old member of a 
   famous boy band, then the thought is real (a dharma) *even though* it is 
   a delusional thought.
  
   Mike
  
  
   Sent from Yahoo! Mail for iPad
  
   From: Edgar Owen edgarowen@...;
   To: Zen_Forum@yahoogroups.com;
   Subject: [Zen] Nature of Illusion
   Sent: Wed, May 29, 2013 12:53:51 AM
  
  
   Bill,
  
  
   Philosophy and illusion
   [edit]
  
   Just like many other words often used in a different sense in 
   spirituality the word illusion is used to denote different aspects in 
   Hindu Philosophy (Maya). Many Monist philosophies clearly demarcate 
   illusion from truth and falsehood. As per Hindu advaita philosophy, 
   Illusion is something which is not true and not false. Whereas in general 
   usage it is common to assume that illusion is false, Hindu philosophy 
   makes a distinction between Maya (illusion) and falsehood. In terms of 
   this philosophy maya is true in itself but it is not true in comparison 
   with the truth. As per this philosophy, illusion is not the opposite of 
   truth or reality. Based on these assumptions Vedas declare that the world 
   as humans normally see is illusion (Maya). It does not mean the world is 
   not real. The world is only so much real as the image of a person in a 
   mirror. The world is not real/true when compared to the reality. But the 
   world is also not false. Falsehood is something which does not exist. if w
  e apply this philosophy to the above example, the illusion is not actually 
 illusion but is false. This is because in general usage people tend to 
 consider lllusion to be the same as falsehood. As per adishankar's a guru of 
 monist teachings the world we think is not true but is an illusion (not true 
 not false). The truth of the world is something which can only be experienced 
 by removing the identity (ego).
  
   Edgar
  
  
  
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you 

Re: [Zen] The desperate Kate

2013-05-29 Thread Joe
Dear Mike,

I only spoke here for myself, because that's all who I had in mind.  I ain't 
authoritative about nobody else.  ;-)

BTW, I had no reason to drink illegally in New Jersey.  I had dual-citizenship: 
across the bridge, or tunnel, into NYC was my home away from home, at an Ivy 
college, where drinking would not have helped my studies, or grades, anyway.  
Nor did Pot, Speed, nor Acid.  I never did heavy shit.  But they helped my 
character.  And my life-long interests.  To this day.

I was never much of a rebel.  I cared less for chemical-agents, because I *WAS* 
high on Nature.  Whew.  In fact; I've never come down.  Only gotten higher.  
I've been a Natutral Scientist.  Do you know how this goes?  I hope so.  It's 
not as bad as it sounds.  ;-)  It's actually pretty good.  And sustainable.  If 
we have a Practice.

Ch'an practice was the end of all chemical agents.  Might as well drink a cup 
of TEA!  Which I prefer (BTW).  Drugs are weaklings, and of no account.  
Compared to what we have on-board, Mike.  Pretty sure you know this!:  
Vipassana-guy; Zen-guy.  ;-)

As we say in the South West, Ain't no 'count!  Well, some folks do; I note 
this, like a Sociologist.  Or Linguist.  Practice trumps all false drop-ins.

I am a Practitioner.  No apologies for tastes of drugs in the past.

--J.

 uerusuboyo@... wrote:

 Joe, You maybe right about people's use of entheogens to explore a hidden 
 side of consciousness, but at the end of the day it's *their* business 
 whether they do it or not - not the legislatures. Forgive me of I'm wrong, 
 but in an earlier post you mentioned young people should respect the law and 
 refrain from taking intoxicants (as well as not entering certain 
 relationships not approved of by the law). 





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Re: [Zen] The Free Kate Campaign

2013-05-29 Thread Joe
Bill!,

As it happened in our desert cow-town, things are better for what my friend and 
her 7 other peers pressed.

I won't generalize.  Neither should you.  ;-)

A fine line exists: do juries see a fault in recorded Laws?  If so, go ahead 
and disregard them.  Sure, it's a problem if it is a prejudice: In Tucson, it 
was not.

I advise all Jury members to take the Law into their own hands.  That's our 
System (although some regret it).

--Joe

Bill! BillSmart@... wrote:

 Joe,
 
 The problem with this is you run the risk of juries making their own law.  
 Like when White juries tried Black defendants.  I don't think it's a good 
 idea.
 
 Of course if it is a jury trial the judge can always set aside the jury's 
 verdict and impose one of his own.
 
 ...Bill!  





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[Zen] Re: A Question for Edgar about Forms

2013-05-29 Thread Joe
Bill!,

I'm 'way over here, and of no account, but I'd say the same.

Not because I've been indoctrinated to say so, but because I have or had to say 
so after being un-indoctrinated.

Good to be Here,

--Joe

 Bill! BillSmart@... wrote:

 Mike,
 
 Zen doesn't really give a shit about all the what's and why's (especially the 
 why's) of all this either.  
 
 The only thing I can really state with confidence is the experience of Buddha 
 Nature is empty. No forms.  It just seems to me that forms only reappear when 
 my intellect kicks back in.  That's why I believe forms are a product of my 
 intellect, but the only think I'm sure of is Buddha Nature contains no forms.






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Re: [Zen] A Question for Edgar about Forms

2013-05-29 Thread Joe
Mike,

Now, now.  How dare you ask such a deflating question.

There (!) goes the UNIVERSE!  Into a flat pancake.  And much flatter than we 
can comprehend.  Mystery flatness.  Gone, gone.

But not the Parasamgate of the Heart Sutra.

Seeing that, I feel better.  And forgiving.  Long life,  ;-)

--Joe

 uerusuboyo@... wrote:

 Bill!, Sometimes it seems as though you and Edgar are arguing from polar 
 opposites on what emptiness and form are, yet aren't opposites transcended in 
 Buddha Nature, along with all contradictions and paradoxes? 





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Re: [Zen] zebra skin handbag

2013-05-29 Thread Edgar Owen
Joe,

YOU are the one that signed YOUR post with Merle's name

And you blame me for joking about it?

Edgar



On May 29, 2013, at 5:49 PM, Joe wrote:

 Edgar,
 
 When it comes to Mammals, you make a perfect jackass. Often.
 
 --Joe
 
  Edgar Owen edgarowen@... wrote:
 
  Joe and Merle,
  
  Yes, it's hard to tell you girls apart sometimes!
  :-)
 
 



Re: [Zen] shady pasts

2013-05-29 Thread Joe
Bill!,

Saying them is one thing.

Paying homage in turn to which Devils have heard them and replied to them is 
another.

On the other hand, maybe it was all his doing.  Nah.

;-)

--Joe

Bill! BillSmart@... wrote:

 Merle,
 
 Yes, and I wouldn't doubt if Bill Gates has said a few prayers in his time 
 also - especially when he was starting out and taking lots of chances...Bill!






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Re: [Zen] Nature of Illusion

2013-05-29 Thread Merle Lester


 excellent mike...

take a look at all the illusions or distortions our own western society lives 
under... what the hell is real?
 merle

  
Bill!,

I have no stake in this topic at all because I don't see the problem with 
thoughts as being whether they are illusory or not, but rather that the 
following of them leads to craving/aversion and thus suffering. The 20 year old 
Edgar is a falsehood and he clearly isn't real, but the the thought itself - 
however delusional and empty - still exists. It arises from previous conditions 
and is itself a condition for further effects. Tests in neuroscience show that 
thoughts need energy and create vibrations. The body can suffer major pathology 
from a thought. In Australia Aborigines die from having a bone pointed at them 
and being cursed. The demon might be a falsehood and not exist, but the thought 
does and has dire consequences.

I found this on wiki regarding 'maya':

Nāgārjuna, of the Mahāyāna Mādhyamika (i.e., Middle Way) school, discusses 
nirmita,
 or illusion closely related to māyā. In this example, the illusion is a 
self-awareness that is, like the magical illusion, mistaken. For Nagarjuna, the 
self is not the organizing command center of experience, as we might think. 
Actually, it is just one element combined with other factors and strung 
together in a sequence of causally connected moments in time.   [[[As such, the 
self is not substantially real, but neither can it be shown to be unreal]]].
The continuum of moments, which we mistakenly understand to be a solid, 
unchanging self, still performs actions and undergoes their results. As a 
magician creates a magical illusion by the force of magic, and the illusion 
produces another illusion, in the same way the agent is a magical illusion and 
the action done is the illusion created by another illusion.[16] What we 
experience may be an illusion, but we are living inside the illusion and bear 
the fruits of our actions there. We undergo the
 experiences of the illusion. What we do affects what we experience, so it 
matters.[17] In this example, Nagarjuna uses the magician's illusion to show 
that the self is not as real as it thinks, yet, to the extent it is inside the 
illusion, real enough to warrant respecting the ways of the world.


The Theravada interpretation of maya works better for me. Instead of meaning 
'illusion' they use the word vipallasa  which translates as 'distortion'. This 
works better for me because it retains the meaning of 'things not being as they 
appear' without relegating them to non-existence.

Hope that helps!

Mike


Sent from Yahoo! Mail for iPad 




 From:  Bill! billsm...@hhs1963.org; 
To:  Zen_Forum@yahoogroups.com; 
Subject:  Re: [Zen] Nature of Illusion 
Sent:  Wed, May 29, 2013 10:14:01 AM 


  
Mike,

I'm getting very, very weary of all this.

I could go through your quote below phrase by phrase, line by line to tell you 
why I think it is either wrong or why you are misinterpreting it, but what good 
would that do?  If you and Edgar won't or can't recognize the difference 
between thought and experience, between illusion and Buddha Nature, between 
theology and zen practice then there is just really nothing more I can say.  If 
you can recognize the difference but just don't want to use the word illusion 
then come up with a different word, but a word that discriminates thoughts from 
experience.

YOU (your illusory self) creates thoughts.  YOU terminate them.  Do you really 
think YOU (illusory or not) can actually create and terminate reality?  No!  
YOU can create and terminate thoughts because they are illusions.  You (your 
illusory self) can only PERCEIVE (form thoughts about) reality.  Buddha Nature 
is the experience of reality.

And one more thing...the word 'dharma' was brought to you by the same folks 
that also brought to you the word 'maya'.  Do you think they would have two 
very specific words for what you are claiming is the same thing?

...Bill!

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Bill!,br/br/Just looked up a definition of 'dharma', too.  
 Buddhism.about.combr/br/br/Definition:br/Dharma in both Hinduism and 
 Buddhism refers to the principle or law that orders the universe. In 
 Buddhism, the word in particular points to the law of karma and 
 rebirth.br/br/Because this law was recognized and formulated by the 
 historical Buddha, dharma is most commonly used in Buddhism to mean the 
 teachings of the Buddha.br/br/Dharma is also used in Mahayana Buddhism 
 to mean manifestation of reality. This sense can be found in the Heart 
 Sutra, which refers to the voidness or emptiness (shunyata) of all 
 dharmas.br/br/In Theravada Buddhism, dharma is a term for the factors of 
 existence, or the transitory conditions that cause phenomena to come into 
 being.br/br/Dharma is also sometimes used to refer to ethical
 rules and to mental objects or thoughts.br/br/br/ 
  br/br/So now I 

[Zen] Re: Nature of Illusion

2013-05-29 Thread Joe
Bill!, et everybody else,

I have my DOUBTS; but my definite HOPES:

Ps andQs: hey, pls. come out of the Woodwork, all of you's (you all).

You're needed;  If you don't think so: well; resign from this Group instantly.  
Now.  Do not bother to hesitate.  

--Joe

 Bill! BillSmart@... wrote:

 Merle,
 
 If you think the communication on the Forum is just between two or three or 
 four individuals - YES! - that's a big illusion.
 
 I don't know for sure but I'd guess there are at least 20, and probably 50, 
 and maybe 100 people that regularly read our posts but never (or very rarely) 
 post themselves.
 
 The technical term for people like these in forum-ese is 'lurkers'.
 
 So...watch your P's and Q's.






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Re: [Zen] Nature of Illusion

2013-05-29 Thread Joe
Bill!,

Rest!

Wishes,

--Joe

 Bill! BillSmart@... wrote:

 Mike,
 
 I'm getting very, very weary of all this.
 





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Re: [Zen] Nature of Illusion

2013-05-29 Thread Joe
Edgar,

Yet, it's standard ignorant cognition.  And has nothing to do with Zen.

You heard it here Second.

Your teachers told you this First.

Not that they are proud of you.  ;-)

...deceased as they are, and not aware of your mis-representing even the 
long-hand (non-practicing), words-only teaching )of theirs, not yours).  
Paltry.  Less.

All Readers here can do better,

--Joe

 Edgar Owen edgarowen@... wrote:

 Mike,
 
 Correct.
 
 As I've said over and over, illusion recognized as illusion is reality, but 
 illusion taken for reality is illusion.






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Re: [Zen] zebra skin handbag

2013-05-29 Thread Joe
Dear Edgar.

Never happened.

And, ask Merle why it would happen, possibly: See?

Cousins are one thing.  But we are not identical.  Left ventrical.  Right.

Now, don't give us a hard time: It's unseemly.  You're already shown -self to 
be delusional, in more ways than pi.  Among and to those with the Eye to see.

Otherwise, hoping all's well.

Strong practice,

--Joe

 Edgar Owen edgarowen@... wrote:

 Joe,
 
 YOU are the one that signed YOUR post with Merle's name
 
 And you blame me for joking about it?
 
 Edgar






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Re: [Zen] zebra skin handbag

2013-05-29 Thread Merle Lester


 edgar..edgar.. dear edgar...

go back through the posts..
it was mike..and mike will say so to...
as joe says it never happened
 keep your finger on the pulse and  watch where you steer your ship or you 
might just
 might just land on the rocks
 and then what?
 merle


  
Dear Edgar.

Never happened.

And, ask Merle why it would happen, possibly: See?

Cousins are one thing.  But we are not identical.  Left ventrical.  Right.

Now, don't give us a hard time: It's unseemly.  You're already shown -self to 
be delusional, in more ways than pi.  Among and to those with the Eye to see.

Otherwise, hoping all's well.

Strong practice,

--Joe

 Edgar Owen edgarowen@... wrote:

 Joe,
 
 YOU are the one that signed YOUR post with Merle's name
 
 And you blame me for joking about it?
 
 Edgar


 

[Zen] A laser-cut wooden record that actually plays music :

2013-05-29 Thread Merle Lester


for joe...cheers merle



http://www.treehugger.com/gadgets/laser-cut-wooden-record-actually-plays-music.html

[Zen] Re: A laser-cut wooden record that actually plays music :

2013-05-29 Thread Joe
Fantastic, Merle!

Well, of COURSE it plays.  Nothing could be more natural.

I always regretted digital CDs coming out in 1981 because I was sure a 
linearly-tracked 33 1/3 RPM turntable with Laser Stereo pickup would be on the 
market soon.  In fact, it was, but it was squelched by CD.  Oh, well.

Digital does not hold a candle to analog.  Or, they're close; but, the 
laser-turntables deserved a chance.  And never got it.

I'm also sure the future of computers is analog.  Digital is old-hat.  Many 
processes are thus not modeled correctly, when it comes to the many processes 
we care about.  Give it another twenty years, to get over this errant 
fixation/lack of imagination.  Alas.  Pshaww-w.

Everything in due time.

The future is tomorrow.

--Joe

Merle Lester merlewiitpom@... wrote:

 for joe...cheers merle
 
 http://www.treehugger.com/gadgets/laser-cut-wooden-record-actually-plays-music.html





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Re: [Zen] sitting

2013-05-29 Thread Joe
Edgar,

Give me a Stone Buddha any day.  Living Buddhas are a dime a dozen (around 
here).

--Joe

 Edgar Owen edgarowen@... wrote:

 Merle,
 
 Great! Yes, this is you guys' idea of what Zen is. Just become an inanimate 
 chunk of concrete!
 :-)
 
 At least if you want a stone Buddha get one with some class like this one I 
 just sold..






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[Zen] Craig Venter: Designing life |

2013-05-29 Thread Merle Lester


for the scientists amongst you...merle

http://topdocumentaryfilms.com/craig-venter-designing-life/

[Zen] Re: Craig Venter: Designing life |

2013-05-29 Thread Joe
Merle,

There are many scientists.

And many others who would appeal to scientists.  And other ordinary citiZens.

No comments on this fellow!

--Joe

 Merle Lester merlewiitpom@... wrote:

 for the scientists amongst you...merle
 
 http://topdocumentaryfilms.com/craig-venter-designing-life/





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Re: [Zen] see ( sea) life..drawing..2006

2013-05-29 Thread Edgar Owen
Merle,

Wonderful!

Edgar



On May 29, 2013, at 7:08 PM, Merle Lester wrote:

 
 
 IMG_6821_2.jpg
 
 IMG_6821
  
 
 
 



Re: [Zen] zebra skin handbag

2013-05-29 Thread Edgar Owen
Joe,

Merle SAID you did it just a day or too ago and you seemed to confirm it. Check 
the emails...

Edgar



On May 29, 2013, at 7:40 PM, Joe wrote:

 Dear Edgar.
 
 Never happened.
 
 And, ask Merle why it would happen, possibly: See?
 
 Cousins are one thing. But we are not identical. Left ventrical. Right.
 
 Now, don't give us a hard time: It's unseemly. You're already shown -self to 
 be delusional, in more ways than pi. Among and to those with the Eye to see.
 
 Otherwise, hoping all's well.
 
 Strong practice,
 
 --Joe
 
  Edgar Owen edgarowen@... wrote:
 
  Joe,
  
  YOU are the one that signed YOUR post with Merle's name
  
  And you blame me for joking about it?
  
  Edgar
 
 



Re: [Zen] zebra skin handbag

2013-05-29 Thread Edgar Owen
Merle,

OK, it was Mike not Joe.

Mea culpa Joe But it was an honest mistake..

Edgar



On May 29, 2013, at 7:45 PM, Merle Lester wrote:

 
 
  edgar..edgar.. dear edgar...
 
 go back through the posts..
 it was mike..and mike will say so to...
 as joe says it never happened
  keep your finger on the pulse and  watch where you steer your ship or you 
 might just
  might just land on the rocks
  and then what?
  merle
 
  
 Dear Edgar.
 
 Never happened.
 
 And, ask Merle why it would happen, possibly: See?
 
 Cousins are one thing. But we are not identical. Left ventrical. Right.
 
 Now, don't give us a hard time: It's unseemly. You're already shown -self to 
 be delusional, in more ways than pi. Among and to those with the Eye to see.
 
 Otherwise, hoping all's well.
 
 Strong practice,
 
 --Joe
 
  Edgar Owen edgarowen@... wrote:
 
  Joe,
  
  YOU are the one that signed YOUR post with Merle's name
  
  And you blame me for joking about it?
  
  Edgar
 
 
 
 
 



Re: [Zen] zebra skin handbag

2013-05-29 Thread Merle Lester


 edgar..no no no... it was mike..i said it was mike...please check edgar... 
mike ..speak up!... merle
  
Joe,

Merle SAID you did it just a day or too ago and you seemed to confirm it. Check 
the emails...

Edgar




On May 29, 2013, at 7:40 PM, Joe wrote:

  
Dear Edgar.

Never happened.

And, ask Merle why it would happen, possibly: See?

Cousins are one thing.  But we are not identical.  Left ventrical.  Right.

Now, don't give us a hard time: It's unseemly.  You're already shown -self to 
be delusional, in more ways than pi.  Among and to those with the Eye to see.

Otherwise, hoping all's well.

Strong practice,

--Joe

 Edgar Owen edgarowen@... wrote:

 Joe,
 
 YOU are the one that signed YOUR post with Merle's name
 
 And you blame me for joking about it?
 
 Edgar



 

Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Merle Lester


 joe... he is as important they say as darwin was/ is..
i thought you scientists would be at least interested and give some feedback to 
this citZEN!...
merle
  


for the scientists amongst you...merle

http://topdocumentaryfilms.com/craig-venter-designing-life/






 



 

[Zen] Re: wooden record that plays a walk on the wild side

2013-05-29 Thread Merle Lester


 joe...
i still have my turntable from the late 60's..
and plenty of u beaut records from that era...as they say collectors records...
those wild wild flower  power hippy days when popular music was just so so so 
fabulous and so so so creative...
how lucky were we to experience that time!
and be young and wild
what's the old song?
 a walk on the wild side!
merle

  
Fantastic, Merle!

Well, of COURSE it plays.  Nothing could be more natural.

I always regretted digital CDs coming out in 1981 because I was sure a 
linearly-tracked 33 1/3 RPM turntable with Laser Stereo pickup would be on the 
market soon.  In fact, it was, but it was squelched by CD.  Oh, well.

Digital does not hold a candle to analog.  Or, they're close; but, the 
laser-turntables deserved a chance.  And never got it.

I'm also sure the future of computers is analog.  Digital is old-hat.  Many 
processes are thus not modeled correctly, when it comes to the many processes 
we care about.  Give it another twenty years, to get over this errant 
fixation/lack of imagination.  Alas.  Pshaww-w.

Everything in due time.

The future is tomorrow.

--Joe

Merle Lester merlewiitpom@... wrote:

 for joe...cheers merle
 
 http://www.treehugger.com/gadgets/laser-cut-wooden-record-actually-plays-music.html


 

Re: [Zen] zebra skin handbag

2013-05-29 Thread Joe
Edgar,

Dunno.  Can't vouch.  No emails here.

Any post-number to refer to on the Group website?

Main points are: Be well; Strong practice.

Surely, we may be able to follow up on minor points.

--Joe

 Edgar Owen edgarowen@... wrote:

 Joe,
 
 Merle SAID you did it just a day or too ago and you seemed to confirm it. 
 Check the emails...
 
 Edgar






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Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Joe
Merle,

He's in my near-range radar, Cousin.

I am a Physical scientist; not biological scientist.  I let others sing his 
praises.

Of course I've heard of him, once or twice.  He has not heard of me.  

Yet, he and his progeny owe his life to our work in mitigating near-earth 
asteroid hazards.

I am not a show-boat type.  Unless you want to pay me to become one.  ;-)

I don't read or gloat gratuitously about mere scientists.

Big suck!:

That is my comment (on lots of things; truth be told).

No diminution: Just a welcome to the Large World, to those who propose and 
suppose to make a splash, in our Water-World (70-percent).

--Joe


--- In Zen_Forum@yahoogroups.com,
  
 joe... he is as important they say as darwin was/ is..
 i thought you scientists would be at least interested and give some feedback 
 to this citZEN!...





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[Zen] Re: wooden record that plays a walk on the wild side

2013-05-29 Thread Joe
Merle,

Belt-drive, or direct-(Induction)-drive turntable ?

If belt-drive, get a new belt ASAP, while still available.  And put it on.  ;-)

Probably 30 years too late!  But, give a try to find one... .  ;-)

Search on the web by Make and Model Number of the turntable, for the proper 
belt.

The belts get stretchy, and no longer grip.  Try to play a record, and it will 
sound like, well, I won't say.  ;-)

Be sure you have a new stylus for the cartridge, too.  Usually, the styli are 
so worn out that they will harm what's left of vinyl records.  Be safe!  And 
clean the record(s) scrupulously, the way(s) you can find on the Web.

Good (safe, non-destructive) analog(ue) listening,

--Joe / hippy-dippy turn-table guy


 Merle Lester merlewiitpom@... wrote:

 joe...
 i still have my turntable from the late 60's..
 and plenty of u beaut records from that era...as they say collectors 
 records...
 those wild wild flower power hippy days when popular music was just so so so 
 fabulous and so so so creative...
 how lucky were we to experience that time!
 and be young and wild
 what's the old song?
 a walk on the wild side!
 merle






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Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Joe
Merle,

Nah!  He had fun in his video, maybe.  So did I in mine!  We're even.

Here's a snippet of me in mine at the Observatory.

Maybe you've seen it, already.  We did it only 17 years ago!  Like last 
night... .  For this Astronomer.  Time is relative(ly inscrutable).

http://www.nbcnews.com/video/space.com/10053358#10053358

Hail, the Friendly Skies!

--Joe

 Merle Lester merlewiitpom@... wrote:
 
 joe... he is as important they say as darwin was/ is..

 i thought you scientists would be at least interested and give some feedback 
 to this citZEN!...





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Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Mike,

I could accept the word 'distortions'.  To me as you've explained it below 
'distortions' seems to carry the same meaning for me as the term  
'perceptions'.  The important part for me is that they are clearly 
distinguished from experience.  For now I will continue to use the word 
'illusions'.

I would only caution though that if you call them 'distortions' be careful not 
to assume they are always based on reality (experience).  'Distortions' for me 
carries the implication that there is something actually 'real' out there that 
is the source of the distortion.  Some of what I call 'illusions' are pure 
fantasy.  That's just an FYI (IMO of course).  

I don't doubt that illusions can be correlated with physical measurements 
within the brain.  I hope we're not now going to go down some scientific 
measurement road to explain, support or refute zen or zen practices.  That's a 
closed loop and goes nowhere.  The bone-pointing description as you've pointed 
out only works on someone who believes those powers are real.  Believing they 
are real doesn't make them real, although yes there is power in belief - if you 
are locked-in to the dualistic illusion that your self is real.  If you realize 
your self is illusory and are able to recognize that in your daily activities I 
am sure bone-pointing wouldn't have that same effect.


I only half-agree with your ambivalence about what these are called.  I agree 
the name means nothing, but since they are associated directly with attachment 
and suffering I think it's helpful to point out that they are only present in 
dualistic thought and as such are 'distortions' that can at least be recognized 
and 'brought into clearer focus' through zen practice.  (Which is the 
equivalent of me saying: ...and as such are 'illusions' that can at least be 
recognized and 'made more transparent' through zen practice.

...Bill! 

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Bill!,br/br/I have no stake in this topic at all because I don't see the 
 problem with thoughts as being whether they are illusory or not, but rather 
 that the following of them leads to craving/aversion and thus suffering. The 
 20 year old Edgar is a falsehood and he clearly isn't real, but the the 
 thought itself - however delusional and empty - still exists. It arises from 
 previous conditions and is itself a condition for further effects. Tests in 
 neuroscience show that thoughts need energy and create vibrations. The body 
 can suffer major pathology from a thought. In Australia Aborigines die from 
 having a bone pointed at them and being cursed. The demon might be a 
 falsehood and not exist, but the thought does and has dire 
 consequences.br/br/I found this on wiki regarding 
 'maya':br/br/Nāgārjuna, of the Mahāyāna Mādhyamika (i.e., Middle 
 Way) school, discusses nirmita, or illusion closely related to māyā. In 
 this example, the illusion is
  a self-awareness that is, like the magical illusion, mistaken. For 
 Nagarjuna, the self is not the organizing command center of experience, as we 
 might think. Actually, it is just one element combined with other factors and 
 strung together in a sequence of causally connected moments in time.   [[[As 
 such, the self is not substantially real, but neither can it be shown to be 
 unreal]]].The continuum of moments, which we mistakenly understand to be 
 a solid, unchanging self, still performs actions and undergoes their results. 
 As a magician creates a magical illusion by the force of magic, and the 
 illusion produces another illusion, in the same way the agent is a magical 
 illusion and the action done is the illusion created by another 
 illusion.[16] What we experience may be an illusion, but we are living 
 inside the illusion and bear the fruits of our actions there. We undergo the 
 experiences of the illusion. What we do affects what we experience, so it
  matters.[17] In this example, Nagarjuna uses the magician's illusion to show 
 that the self is not as real as it thinks, yet, to the extent it is inside 
 the illusion, real enough to warrant respecting the ways of the 
 world.br/br/ br/The Theravada interpretation of maya works better for 
 me. Instead of meaning 'illusion' they use the word vipallasa  which 
 translates as 'distortion'. This works better for me because it retains the 
 meaning of 'things not being as they appear' without relegating them to 
 non-existence.br/br/Hope that helps!br/br/Mikebr/br/br/Sent 
 from Yahoo! Mail for iPad






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Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Mike,

I've never heard that before, but could kind of see what it means.  However at 
some point I do start discounting Buddhist doctrine and dogma.  I've told you 
that before.  I think Buddhist teachings are useful up to a point, as a general 
metaphor which tries to explain all these things, but if taken 'as gospel' 
(pardon the pun) they are just more attachments that you're eventually going to 
have to deal with.

...Bill@ 

--- In Zen_Forum@yahoogroups.com, uerusuboyo@... wrote:

 Bill!,br/br/All dualities, contradictions and paradoxes are reconciled in 
 buddhahood, so I don't see a problem. Doesn't Mahayana say that Samsara is no 
 different to Nirvana?br/br/Mikebr/br/br/Sent from Yahoo! Mail for 
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Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Chris,

I can will myself to think about the things I want to think about.  There are 
also a lot of times I think about things spontaneously and even  involuntarily. 
 I can halt my thinking.  That's what zazen/shikantaza is.

I agree that thoughts are perceptions, but then again in my terminology 
perceptions and illusions are pretty much the same thing.

...Bill!  

--- In Zen_Forum@yahoogroups.com, Chris Austin-Lane chris@... wrote:

 You don't make your thoughts, you merely perceive them. At least, not only
 is the idea of you who could make the thoughts a limited idea, but I
 personally can't force myself to think a certain thought, to stop thinking
 some certain thought, or to stop thinking altogether.  It is true that
 zazen seems to increase the ability to focus attention instead of having it
 fly off, but the content of the attention is not so volitional, at least
 for me.  I find I can notice repetitive patterns in my thoughts by paying
 attention, and that knowing what type of thoughts are clamoring for my
 attention is useful.
 
 Chris, who finds writing to the Zen forum effortless and my actual work
 task impossible to think about.
 
 Thanks,
 --Chris
 301-270-6524
  On May 29, 2013 4:45 AM, Bill! BillSmart@... wrote:
 
  Edgar and Mike,
 
  So...Edgar has his thoughts.  Mike has his thoughts.  Merle has her
  thoughts.  I have my thoughts.  We all make them and we all terminate them.
   And they are all DIFFERENT!  So are you really telling me that you think
  there is a different set of reality for each person on this planet that
  they make and terminate all on their own?  That's about as dualistic as you
  can get.  Are you telling me you believe reality is dualistic?
 
  What you are describing is certainly not what I'd call reality.  I'd could
  call that individual perspectives, or perceptions - anything but  reality.
 
  And as you know I call them all illusions.
 
  If you do decide to continue to call thoughts reality, please call them
  what you are really describing - realities - individual, customized,
  temporary realities.
 
  ...Bill!
 
  --- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@ wrote:
  
   Mike,
  
   Correct.
  
   As I've said over and over, illusion recognized as illusion is reality,
  but illusion taken for reality is illusion.
  
   The thought in your head of Edgar being a member of a boy band is a
  perfect example. It's a real thought but the thought is illusory.
  
   Now extend that to the entire world you think you live in and YOU'VE GOT
  IT! Because the entire world you think you live in is a construct of your
  mind. It exists so it is real, but it is an illusion.
  
   Edgar
  
  
   On May 29, 2013, at 12:49 AM, uerusuboyo@ wrote:
  
Edgar, Bill!,
   
I don't have much invested in this topic, but just to clarify a few
  things I'd like your feedback.
When we make our vows at every sit, one of those vows is The dharmas
  are numberless, I vow to master them. Applying that to this topic, for me,
  means that a thought (a dharma) is real even if the object of that thought
  isn't. For example, if I said Edgar is a 20 year old member of a famous boy
  band, then the thought is real (a dharma) *even though* it is a delusional
  thought.
   
Mike
   
   
Sent from Yahoo! Mail for iPad
   
From: Edgar Owen edgarowen@;
To: Zen_Forum@yahoogroups.com;
Subject: [Zen] Nature of Illusion
Sent: Wed, May 29, 2013 12:53:51 AM
   
   
Bill,
   
   
Philosophy and illusion
[edit]
   
Just like many other words often used in a different sense in
  spirituality the word illusion is used to denote different aspects in
  Hindu Philosophy (Maya). Many Monist philosophies clearly demarcate
  illusion from truth and falsehood. As per Hindu advaita philosophy,
  Illusion is something which is not true and not false. Whereas in general
  usage it is common to assume that illusion is false, Hindu philosophy makes
  a distinction between Maya (illusion) and falsehood. In terms of this
  philosophy maya is true in itself but it is not true in comparison with the
  truth. As per this philosophy, illusion is not the opposite of truth or
  reality. Based on these assumptions Vedas declare that the world as humans
  normally see is illusion (Maya). It does not mean the world is not real.
  The world is only so much real as the image of a person in a mirror. The
  world is not real/true when compared to the reality. But the world is also
  not false. Falsehood is something which does not exist. if w
   e apply this philosophy to the above example, the illusion is not
  actually illusion but is false. This is because in general usage people
  tend to consider lllusion to be the same as falsehood. As per adishankar's
  a guru of monist teachings the world we think is not true but is an
  illusion (not true not false). The truth of the world is something which
  can only be experienced by removing the identity (ego).
   

Re: [Zen] The Free Kate Campaign

2013-05-29 Thread Bill!
Joe,

I still think disregarding the law is not a good thing in the long run.  It 
might seem to be in the short term and for specific cases, but my feeling on 
this is the same as Abraham Lincoln's who said The best way to get a bad law 
repealed is to enforce it strictly.

...Bill!

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Bill!,
 
 As it happened in our desert cow-town, things are better for what my friend 
 and her 7 other peers pressed.
 
 I won't generalize.  Neither should you.  ;-)
 
 A fine line exists: do juries see a fault in recorded Laws?  If so, go ahead 
 and disregard them.  Sure, it's a problem if it is a prejudice: In Tucson, it 
 was not.
 
 I advise all Jury members to take the Law into their own hands.  That's our 
 System (although some regret it).
 
 --Joe
 
 Bill! BillSmart@ wrote:
 
  Joe,
  
  The problem with this is you run the risk of juries making their own law.  
  Like when White juries tried Black defendants.  I don't think it's a good 
  idea.
  
  Of course if it is a jury trial the judge can always set aside the jury's 
  verdict and impose one of his own.
  
  ...Bill!






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[Zen] Re: A laser-cut wooden record that actually plays music :

2013-05-29 Thread Bill!
Joe,

I'm an analog-kind-of-guy too!

...Bill!

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Fantastic, Merle!
 
 Well, of COURSE it plays.  Nothing could be more natural.
 
 I always regretted digital CDs coming out in 1981 because I was sure a 
 linearly-tracked 33 1/3 RPM turntable with Laser Stereo pickup would be on 
 the market soon.  In fact, it was, but it was squelched by CD.  Oh, well.
 
 Digital does not hold a candle to analog.  Or, they're close; but, the 
 laser-turntables deserved a chance.  And never got it.
 
 I'm also sure the future of computers is analog.  Digital is old-hat.  Many 
 processes are thus not modeled correctly, when it comes to the many processes 
 we care about.  Give it another twenty years, to get over this errant 
 fixation/lack of imagination.  Alas.  Pshaww-w.
 
 Everything in due time.
 
 The future is tomorrow.
 
 --Joe
 
 Merle Lester merlewiitpom@ wrote:
 
  for joe...cheers merle
  
  http://www.treehugger.com/gadgets/laser-cut-wooden-record-actually-plays-music.html







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Re: [Zen] zebra skin handbag

2013-05-29 Thread Bill!
Edgar,

Is an 'honest mistake' as 'real mistake' or just an 'illusory mistake'?  Or an 
'illusory mistake' recognized as a 'real mistake' which of course makes it an 
'honest mistake?

...Bill!

--- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@... wrote:

 Merle,
 
 OK, it was Mike not Joe.
 
 Mea culpa Joe But it was an honest mistake..
 
 Edgar
 
 
 
 On May 29, 2013, at 7:45 PM, Merle Lester wrote:
 
  
  
   edgar..edgar.. dear edgar...
  
  go back through the posts..
  it was mike..and mike will say so to...
  as joe says it never happened
   keep your finger on the pulse and  watch where you steer your ship or you 
  might just
   might just land on the rocks
   and then what?
   merle
  
   
  Dear Edgar.
  
  Never happened.
  
  And, ask Merle why it would happen, possibly: See?
  
  Cousins are one thing. But we are not identical. Left ventrical. Right.
  
  Now, don't give us a hard time: It's unseemly. You're already shown -self 
  to be delusional, in more ways than pi. Among and to those with the Eye to 
  see.
  
  Otherwise, hoping all's well.
  
  Strong practice,
  
  --Joe
  
   Edgar Owen edgarowen@ wrote:
  
   Joe,
   
   YOU are the one that signed YOUR post with Merle's name
   
   And you blame me for joking about it?
   
   Edgar
  
  
  
  
 







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Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Bill!
Joe,

Nice clip!  And congratulations.  Was the comet eventually named?  If so what, 
Comet Montani?  I think Comet Joe would be the best.

...Bill!

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Merle,
 
 Nah!  He had fun in his video, maybe.  So did I in mine!  We're even.
 
 Here's a snippet of me in mine at the Observatory.
 
 Maybe you've seen it, already.  We did it only 17 years ago!  Like last 
 night... .  For this Astronomer.  Time is relative(ly inscrutable).
 
 http://www.nbcnews.com/video/space.com/10053358#10053358
 
 Hail, the Friendly Skies!
 
 --Joe
 
  Merle Lester merlewiitpom@ wrote:
  
  joe... he is as important they say as darwin was/ is..
 
  i thought you scientists would be at least interested and give some 
  feedback to this citZEN!...







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Re: [Zen] The Free Kate Campaign

2013-05-29 Thread Joe
Bill!,

I have no qualms about my peers acquitting the fellow entrapped by poseur-queer 
poseurs of our Tucson Police force, in Arizona.  

This is called Jury-Justice, again.  It is available to Jurors of conscience, 
who *ALL* agree with each other on a Law's injustice, or its enforcement, in a 
(ANY) case.  And who want to pelt the D. A. with a wake-up call.  Sometimes it 
takes this.

Democracy has many Avenues.  And even byways.

With wishes,

--Joe

 Bill! BillSmart@... wrote:

 Joe,
 
 I still think disregarding the law is not a good thing in the long run.  It 
 might seem to be in the short term and for specific cases, but my feeling on 
 this is the same as Abraham Lincoln's who said The best way to get a bad law 
 repealed is to enforce it strictly.






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[Zen] Re: A laser-cut wooden record that actually plays music :

2013-05-29 Thread Joe
Bill!,

Lemmee shake your five digit hand!  ;-)

--Joe

 Bill! BillSmart@... wrote:

 Joe,
 
 I'm an analog-kind-of-guy too!
 
 ...Bill!






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Fw: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Merle Lester


 joe...brilliant..you are brilliant like the shining stars...
i believe i did view it once last year..
thank you again for sharing and all your zen teaching...
which is so instructive and so worthwhile for me...
are you still star gazing at home?...
what is a good home telescope to purchase ?...(within the budget of a pauper)
all the best..
merle

  
Merle,

Nah!  He had fun in his video, maybe.  So did I in mine!  We're even.

Here's a snippet of me in mine at the Observatory.

Maybe you've seen it, already.  We did it only 17 years ago!  Like last 
night... .  For this Astronomer.  Time is relative(ly inscrutable).

http://www.nbcnews.com/video/space.com/10053358#10053358

Hail, the Friendly Skies!

--Joe

 Merle Lester merlewiitpom@... wrote:
 
 joe... he is as important they say as darwin was/ is..

 i thought you scientists would be at least interested and give some feedback 
 to this citZEN!...


 

Re: [Zen] Nature of Illusion

2013-05-29 Thread Chris Austin-Lane
The false idea pointed to by thoughts of self included such things as
choice. I think thoughts arise without volition, without much choice as we
normally conceive of it.  One chooses to think a given thought in roughly
the same way a person who smokes chooses to have lung cancer.  If by Make
you mean something not involving volition, then I agree (assuming you also
mean body/mind by you).  My whole being != me  There is nothing
whatsoever to be clung to as me or mine; my whole being is just one bit of
the great stream of the universe flowing on.

The thing that causes a specific though rather than some other thought or
non-thinking t is what I refer to as the whole history of the universe,
balanced with exquisite sensitivity by the balance measuring devices,
neuronal junctions and neuronal networks.  Post hoc sometimes one can see
what led up to a given thought, but not always.  And before the thought
happens, it can't really be caused or even predicted with great confidence.
 Maybe really good marketers can get 10% of their memes spread
successfully, but in general humans are not that good at predicting what
groups of humans will think and do in the future.

Thanks,
--Chris
301-270-6524
 On May 29, 2013 1:53 PM, Edgar Owen edgaro...@att.net wrote:



 Chris,

 You have a strange idea of what the 'you' is.

 Of course 'you' make your thoughts. Your whole organism is your 'you', not
 just your consciousness. Your whole being obviously generates your
 thoughts... Where else would they come from?

 Edgar



 On May 29, 2013, at 4:24 PM, Chris Austin-Lane wrote:



 You don't make your thoughts, you merely perceive them. At least, not only
 is the idea of you who could make the thoughts a limited idea, but I
 personally can't force myself to think a certain thought, to stop thinking
 some certain thought, or to stop thinking altogether.  It is true that
 zazen seems to increase the ability to focus attention instead of having it
 fly off, but the content of the attention is not so volitional, at least
 for me.  I find I can notice repetitive patterns in my thoughts by paying
 attention, and that knowing what type of thoughts are clamoring for my
 attention is useful.

 Chris, who finds writing to the Zen forum effortless and my actual work
 task impossible to think about.

 Thanks,
 --Chris
 301-270-6524
  On May 29, 2013 4:45 AM, Bill! billsm...@hhs1963.org wrote:

 Edgar and Mike,

 So...Edgar has his thoughts.  Mike has his thoughts.  Merle has her
 thoughts.  I have my thoughts.  We all make them and we all terminate them.
  And they are all DIFFERENT!  So are you really telling me that you think
 there is a different set of reality for each person on this planet that
 they make and terminate all on their own?  That's about as dualistic as you
 can get.  Are you telling me you believe reality is dualistic?

 What you are describing is certainly not what I'd call reality.  I'd
 could call that individual perspectives, or perceptions - anything but
  reality.

 And as you know I call them all illusions.

 If you do decide to continue to call thoughts reality, please call them
 what you are really describing - realities - individual, customized,
 temporary realities.

 ...Bill!

 --- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@... wrote:
 
  Mike,
 
  Correct.
 
  As I've said over and over, illusion recognized as illusion is reality,
 but illusion taken for reality is illusion.
 
  The thought in your head of Edgar being a member of a boy band is a
 perfect example. It's a real thought but the thought is illusory.
 
  Now extend that to the entire world you think you live in and YOU'VE
 GOT IT! Because the entire world you think you live in is a construct of
 your mind. It exists so it is real, but it is an illusion.
 
  Edgar
 
 
  On May 29, 2013, at 12:49 AM, uerusuboyo@... wrote:
 
   Edgar, Bill!,
  
   I don't have much invested in this topic, but just to clarify a few
 things I'd like your feedback.
   When we make our vows at every sit, one of those vows is The dharmas
 are numberless, I vow to master them. Applying that to this topic, for me,
 means that a thought (a dharma) is real even if the object of that thought
 isn't. For example, if I said Edgar is a 20 year old member of a famous boy
 band, then the thought is real (a dharma) *even though* it is a delusional
 thought.
  
   Mike
  
  
   Sent from Yahoo! Mail for iPad
  
   From: Edgar Owen edgarowen@...;
   To: Zen_Forum@yahoogroups.com;
   Subject: [Zen] Nature of Illusion
   Sent: Wed, May 29, 2013 12:53:51 AM
  
  
   Bill,
  
  
   Philosophy and illusion
   [edit]
  
   Just like many other words often used in a different sense in
 spirituality the word illusion is used to denote different aspects in
 Hindu Philosophy (Maya). Many Monist philosophies clearly demarcate
 illusion from truth and falsehood. As per Hindu advaita philosophy,
 Illusion is something which is not true and not false. Whereas in general
 usage it is 

Re: [Zen] Nature of Illusion

2013-05-29 Thread Chris Austin-Lane
On Wed, May 29, 2013 at 7:15 PM, Bill! billsm...@hhs1963.org wrote:


 I can will myself to think about the things I want to think about.  There
 are also a lot of times I think about things spontaneously and even
  involuntarily.  I can halt my thinking.  That's what zazen/shikantaza is.


Perhaps my distinction is silly, but I'm not talking about the subject of
the thought (I need to think about tomorrow's schedule now -- ok go)
 but about the thought itself - Oh god, I have to talk to X, can't stand
them.

As far as stopping your thinking, I will take your word for it.  When I
sit, my thinking can halt, but it is not me stopping it, it is me relaxing
and the natural quiet coming to the fore.  Trying to will myself into
no-thinking isn't too useful.


 I agree that thoughts are perceptions, but then again in my terminology
 perceptions and illusions are pretty much the same thing.



Thanks,

--Chris
ch...@austin-lane.net
+1-301-270-6524


Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Joe
Thanks, Bill!

I've discovered FOUR, and so have four Comets to my name.

They are all Comet Montani.

More Comets than I have KIDS!, by four to zero! (to SPEAK of... ) .

But, they are my babies.  Seriously.

Only one is essentially periodic though, sir.

The other three are of long-period: Longer than any human will live.  But, 
one of my guys comes back in about 2 more years!  My colleagues will recover 
it, especially my fine colleague, Jim Scotti, great comet re-coverer.  Or, Carl 
Hergenrother will bag it!  These guys are assiduous.

I've hung up my cleats.  But I could jump back on the field if I wanted.  My 
jersey is not (yet) lofted high into the rafters of the Observatory (no 
rafters, in those round domes).

Nah, will never be.  Our glory is in our discoveries, and our friendships 
around the world.  Many in Japan, Australia, Argentina, Chile, Europe, USA, 
Hawai'i, Isla de Los Muchachos, Canarias, etc.  All Astronomers, Observers, 
Planetary Scientists.  And, before this, Radio Astronomers, in another career, 
and just about the same continents.  And, then, InfraRed Astronomers (hard to 
see them), but lots of Astrophysical as well as Planetary work there, too.

Of Earth-orbit-crossing asteroids, I've discovered about 300, Bill.  They do 
not take the Observer's name, but the Observer gets to name them, IFF we wish.  
Naming is tough.  There are rules.  It sometimes takes five years to get a 
naming done.  There is an International committee if 13 guys who rule on this, 
at the International Astronomical Union,  Committee for Small Bodies 
Nomenclature (CSBN).

The NEAs (Near Earth Asteroids) were our main quarry at Spacewatch.  For 
safety's sake.  And, well, because we were actually doing Solar System 
dynamics(!), and a survey of the entire Solar System, even out to and beyond 
the Trans-Neptunians (some of which I also discovered). 

The inventory of the Solar System is still incomplete!  I really ought to get 
my ass back in gear.  I'm too young to sit-it-out.  But I'm loving 
oil-painting... shoot.  And target archery.  And Rose gardening: in a 
blast-furnace! (Southern-Arizona).  ;-)

I've also named a slew of Main-Belt asteroids, including Haiku, and 
Samadhi; and, Wabi-Sabi.  Plus 35 others.  I wouldn't pull your beard, 
Bill!.  ;-)

I still have naming-rights on others yet un-named, because it was I who 
discovered them.  I have hundreds MORE I could name, tomorrow.

Nope!  Can't bribe me to name one after you, or your sweetie.  But someone in 
the past named an asteroid after Mister Spock, who was ...his CAT!  The 
Committee no longer allows pets.  Shucks... .

Thanks, your comments!

--Joe / (dangerous guy, with a 'scope)

 Bill! BillSmart@... wrote:

 Joe,
 
 Nice clip!  And congratulations.  Was the comet eventually named?  If so 
 what, Comet Montani?  I think Comet Joe would be the best.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@ wrote:
 
  Merle,
  
  Nah!  He had fun in his video, maybe.  So did I in mine!  We're even.
  
  Here's a snippet of me in mine at the Observatory.
  
  Maybe you've seen it, already.  We did it only 17 years ago!  Like last 
  night... .  For this Astronomer.  Time is relative(ly inscrutable).
  
  http://www.nbcnews.com/video/space.com/10053358#10053358
  
  Hail, the Friendly Skies!
  
  --Joe






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Re: Fw: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Joe
Merle,

Thanks!

All my pretty big telescopes are home-made, since the 1960s.

But, I bought this little puppy a couple years ago.  It's better than a toy!:

http://www.celestron.com/astronomy/celestron-omni-xlt-102.html

It's a five-inch Refractor.

A very low-maintenance telescope.  I bought the two-axis drives with it, too 
(on the mounting), as an upgrade (almost a necessity).

You could do with a lot lesser of a 'scope, though.

I'm kinda demanding.  But not so demanding to buy what I could better make 
myself.  So, I bought this small portable thing!  It's GREAT!!  I toss it in 
the hybrid (car), and go out where it's dark.  Or else just use it on planets 
and the moon, at home in town.  In the yard.  And to Wow the neighbors with a 
view of stuff (and their kids).

I wish it were f/15 instead of f/9.  Not a quibble: the lateral color can be 
objectionable.  If you care about such things.  I am an Optics afficionado, and 
lens-designer.

Not to worry, otherwise.

Good lil' 'scope!  For poking around.

Best!,

Clear Skies,

--Joe

--- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:

  joe...brilliant..you are brilliant like the shining stars...
 i believe i did view it once last year..
 thank you again for sharing and all your zen teaching...
 which is so instructive and so worthwhile for me...
 are you still star gazing at home?...
 what is a good home telescope to purchase ?...(within the budget of a pauper)
 all the best..
 merle






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Re: Fw: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Joe
Merle,

Oops, correction: I bought *THIS* one: it's a little larger:

http://www.celestron.com/astronomy/celestron-omni-xlt-120.html

--Joe

 Merle Lester merlewiitpom@... wrote:

 joe...brilliant..you are brilliant like the shining stars...






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Re: [Zen] Nature of Illusion

2013-05-29 Thread Bill!
Chris,

I agree with your correction.  I don't stop my thoughts, as in forcefully stop 
them, but I allow them to stop (quiesce)...Bill!

--- In Zen_Forum@yahoogroups.com, Chris Austin-Lane chris@... wrote:

 On Wed, May 29, 2013 at 7:15 PM, Bill! BillSmart@... wrote:
 
 
  I can will myself to think about the things I want to think about.  There
  are also a lot of times I think about things spontaneously and even
   involuntarily.  I can halt my thinking.  That's what zazen/shikantaza is.
 
 
 Perhaps my distinction is silly, but I'm not talking about the subject of
 the thought (I need to think about tomorrow's schedule now -- ok go)
  but about the thought itself - Oh god, I have to talk to X, can't stand
 them.
 
 As far as stopping your thinking, I will take your word for it.  When I
 sit, my thinking can halt, but it is not me stopping it, it is me relaxing
 and the natural quiet coming to the fore.  Trying to will myself into
 no-thinking isn't too useful.
 
 
  I agree that thoughts are perceptions, but then again in my terminology
  perceptions and illusions are pretty much the same thing.
 
 
 
 Thanks,
 
 --Chris
 chris@...
 +1-301-270-6524







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Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Bill!
Joe,

I was gazing intently into the heavens one night and named a shooting star.  I 
called it Wow!

...Bill!

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Thanks, Bill!
 
 I've discovered FOUR, and so have four Comets to my name.
 
 They are all Comet Montani.
 
 More Comets than I have KIDS!, by four to zero! (to SPEAK of... ) .
 
 But, they are my babies.  Seriously.
 
 Only one is essentially periodic though, sir.
 
 The other three are of long-period: Longer than any human will live.  But, 
 one of my guys comes back in about 2 more years!  My colleagues will 
 recover it, especially my fine colleague, Jim Scotti, great comet 
 re-coverer.  Or, Carl Hergenrother will bag it!  These guys are assiduous.
 
 I've hung up my cleats.  But I could jump back on the field if I wanted.  My 
 jersey is not (yet) lofted high into the rafters of the Observatory (no 
 rafters, in those round domes).
 
 Nah, will never be.  Our glory is in our discoveries, and our friendships 
 around the world.  Many in Japan, Australia, Argentina, Chile, Europe, USA, 
 Hawai'i, Isla de Los Muchachos, Canarias, etc.  All Astronomers, Observers, 
 Planetary Scientists.  And, before this, Radio Astronomers, in another 
 career, and just about the same continents.  And, then, InfraRed Astronomers 
 (hard to see them), but lots of Astrophysical as well as Planetary work 
 there, too.
 
 Of Earth-orbit-crossing asteroids, I've discovered about 300, Bill.  They do 
 not take the Observer's name, but the Observer gets to name them, IFF we 
 wish.  Naming is tough.  There are rules.  It sometimes takes five years to 
 get a naming done.  There is an International committee if 13 guys who rule 
 on this, at the International Astronomical Union,  Committee for Small 
 Bodies Nomenclature (CSBN).
 
 The NEAs (Near Earth Asteroids) were our main quarry at Spacewatch.  For 
 safety's sake.  And, well, because we were actually doing Solar System 
 dynamics(!), and a survey of the entire Solar System, even out to and beyond 
 the Trans-Neptunians (some of which I also discovered). 
 
 The inventory of the Solar System is still incomplete!  I really ought to 
 get my ass back in gear.  I'm too young to sit-it-out.  But I'm loving 
 oil-painting... shoot.  And target archery.  And Rose gardening: in a 
 blast-furnace! (Southern-Arizona).  ;-)
 
 I've also named a slew of Main-Belt asteroids, including Haiku, and 
 Samadhi; and, Wabi-Sabi.  Plus 35 others.  I wouldn't pull your beard, 
 Bill!.  ;-)
 
 I still have naming-rights on others yet un-named, because it was I who 
 discovered them.  I have hundreds MORE I could name, tomorrow.
 
 Nope!  Can't bribe me to name one after you, or your sweetie.  But someone in 
 the past named an asteroid after Mister Spock, who was ...his CAT!  The 
 Committee no longer allows pets.  Shucks... .
 
 Thanks, your comments!
 
 --Joe / (dangerous guy, with a 'scope)
 
  Bill! BillSmart@ wrote:
 
  Joe,
  
  Nice clip!  And congratulations.  Was the comet eventually named?  If so 
  what, Comet Montani?  I think Comet Joe would be the best.
  
  ...Bill!
  
  --- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@ wrote:
  
   Merle,
   
   Nah!  He had fun in his video, maybe.  So did I in mine!  We're even.
   
   Here's a snippet of me in mine at the Observatory.
   
   Maybe you've seen it, already.  We did it only 17 years ago!  Like last 
   night... .  For this Astronomer.  Time is relative(ly inscrutable).
   
   http://www.nbcnews.com/video/space.com/10053358#10053358
   
   Hail, the Friendly Skies!
   
   --Joe







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Re: [Zen] Craig Venter: Designing life |

2013-05-29 Thread Joe
Bill!,

Hugh ain't the only one!

--Joe

PS (when comets are named, Discoverers have no choice.  They are automatically 
named for us.  Worse things could happen, I guess.)

 Bill! BillSmart@... wrote:

 Joe,
 
 I was gazing intently into the heavens one night and named a shooting star.  
 I called it Wow!
 
 ...Bill!






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