> On Oct 26, 2016, at 12:23 PM, Jon Alan Schmidt
> wrote:
>
> CG: They don’t have 8 up on their web page for purchase yet.
>
> Which web page? It was published way back in 2009, and may be purchased
> directly from IUP at
>
Edwina, List:
ET: ... if you object and question why I used the phrase 'almost
impossible' versus 'just plain impossible' ...
It was not an objection, it was a sincere question, purely out of
curiosity. I tried to make that clear, but apparently failed. "Almost
impossible" implies that there
Jon, list - I'm not into the intricacies of semantics - as are you, so if you
object and question why I used the phrase 'almost impossible' versus 'just
plain impossible' - perhaps you should consider writing style and linguistic
style that is particular to each person. The latter phrase isn't
Edwina, List:
ET: The universe is, after all, a physico-chemical existentiality, as
Helmut points out.
And this is a matter of fact, which therefore (according to Peirce) calls
for an explanation. Why is there (now) something, rather than (still)
nothing?
ET: It is almost impossible to
Clark:
CG: They don’t have 8 up on their web page for purchase yet.
Which web page? It was published way back in 2009, and may be purchased
directly from IUP at http://www.iupress.indiana.
edu/product_info.php?products_id=207993. It is also on Amazon at
> On Oct 26, 2016, at 11:56 AM, Clark Goble wrote:
>
> Just perhaps with quite the genealogical mythic etymology that besets
> Heideggers and others in that particular phenomenological tradition.
Sorry autocorrect was not my friend. I should have proof read that before
> On Oct 26, 2016, at 10:01 AM, Helmut Raulien wrote:
>
> I am wondering, whether it is helpful at all to ponder about "nothing",
> because I doubt that it can be more than a myth. Same with beginning,
> creation, tychism, and platonic ideas. I have the hypothesis, that
>
> On Oct 26, 2016, at 7:42 AM, Jon Alan Schmidt
> wrote:
>
> Actually, seven volumes of the Writings have been published (1-6 and 8), now
> extending through July 1892. As I understand it, work is currently in
> progress on three additional volumes.
> W7 will
I agree with Helmut. I think, for example, the nature of the pre-universe is a
'seminar-room debate' ; i.e., symbolic, and ought to remain there for those who
enjoy the smoke and rhetoric of a seminar room. I don't.
The universe is, after all, a physico-chemical existentiality, as Helmut points
Jon, list,
So my hypothesis should not become a dogma. Could it at least serve for counter-hypothesis, preventing the hypothesis of a nothing from becoming a dogma? Though we are not in a courtroom, where the best method, if you are sued, is to sue back somehow. Oops, I might have gone on a path
Helmut, List:
My guess is that Peirce would say that the existence of the universe is a
matter of fact, and thus calls for an explanation; so we should not block
the way of inquiry by ruling this out on *a priori* grounds, as you seem to
be suggesting. However, he also would say that we should
List,
I am wondering, whether it is helpful at all to ponder about "nothing", because I doubt that it can be more than a myth. Same with beginning, creation, tychism, and platonic ideas. I have the hypothesis, that reverse-engineering is not possible if you only have the status quo, and no
Clark, List:
Actually, seven volumes of the Writings have been published (1-6 and 8),
now extending through July 1892. As I understand it, work is currently in
progress on three additional volumes.
- W7 will include all of Peirce's contributions to the *Century
Dictionary*, spanning from
Kirsti, List,
Free after Wittgenstein: the art of practicing philosophy is the art of
standing still when considering an issue (in order to contemplate it from all
directions, I assume). My years of practicing and studying Peircean semiotics
taught me that, what I call, the scalability of
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