Re: Century of Light

2005-01-23 Thread Mark A. Foster
Firouz,

At 05:34 AM 1/23/2005, you wrote:
I thought the House is infallible on matters of legislation. Are you saying 
they are infallible on every decision they make?

If I might throw in my 2¢ here. To my understanding, the infallibility of the 
House of Justice refers to its legislative decisions based on an elucidation of 
the Text. Personally, I understand legislation as dealing, broadly, with 
matters of praxis.

Yesterday I suggested that the approval of documents, such as _Century of 
Light_, might not fall under the legislative magisterium of the House of 
Justice. I would also question whether certain of its own papers and letters, 
those which do not focus on praxis, would be included in its legislative 
authority.

The House of Justice can clearly do what it wants. However, the *guarantees* of 
protection ('ismat/ma'sum) against impurity or sinning (failing to conform to 
the Will of God) may be absent when it exceeds its legislative magisterium.

Shoghi Effendi himself distinguished between statements which *clearly* came 
under divine protection. In summarizing various comments made by the Guardian 
over the years, the Universal House of Justice, in a letter dealing with errors 
in _God Passes By_, wrote:

The infallibility of the Guardian is confined to matters which are related 
strictly to the Cause and interpretations of the Teachings; he is not an 
infallible authority on other subjects, such as economics, science, etc.
http://bahai-library.com/uhj/infallibility.guardian.html

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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Re: Holy of Holies = Perennial Wisdom?,

2005-01-23 Thread Mark A. Foster
Mark, are you refering to this meaing of historicism? Most recently, 
Historicism has been used by post-modernist thinkers to describe the view 
that there is no absolute truth about deep philosophical questions that 
should stand for all time.

I just realized that the definition you provided for historicism was basically 
the same as the one I posted. 

Sorry. I rushed through writing that message. Eudora downloaded it just before 
I needed to head over to a friend's place.

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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Re: Century of Light

2005-01-23 Thread Smaneck




In a message dated 1/23/2005 5:36:54 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:

  I thought the House is infallible on matters of legislation. Are you 
  saying they are infallible on every decision they make?
  

Dear Firouz, 

No, I didn't say that either. I just said there is no exhaustive statement 
(at least an authoritative one) which states what the limits of their 
infallibility is. We have this for the Guardian, but not for the House. There is 
of course, Udo Schaefer's article, but that is just his personal opinion. http://bahai-library.com/articles/schaefer.infallibility.html

I have my own personal opinion as well, which differs somewhat from 
Schaefer's, but I figured Gilberto was asking for something authoritative. 


warmest, Susan 
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Re: Perennial Bab?

2005-01-23 Thread Smaneck




In a message dated 12/28/2004 7:39:34 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
Gilberto:  I think that if God is really speaking and a 
  religion is worth its salt, it doesn't need to be replaced by another 
  in order to progress.

Then there should have been no more revelations after Adam. 

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Re: Bahai jihad? Re: Men and Women equal?

2005-01-23 Thread Smaneck




In a message dated 12/28/2004 8:03:13 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
I don't 
  believe that the Nicean creed is necessarily authenticChristianity. The 
  real Christians were probably all eaten by lions ornever left the 
  catecombs. There are some Jewish Christian (likeEbionites) groups with 
  docetic tendancies which from a Muslimperspective seem a likelier 
  candidate for representing the truefollowers of 
Jesus.

Dear Gilberto, 

I think the above is a good example of perennialist triumphalism. The 
perenialist decides what theoriginal religion was or wasn't, 
despitewhat that religionmay say about itself. 

warmest, Susan 
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Re: Perennial Bab?

2005-01-23 Thread Smaneck




In a message dated 12/28/2004 8:17:56 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
At least 
  in terms of islamic law,you have living scholars who can arrive at rulings 
  by understandingthe principles of the Quran and sunnah and understanding 
  the realitiesof contemporary life. I'm not sure if you have any particular 
  changesin technology or social organization in mind which you think 
  Islamwould have trouble keeping up with.

Most 'ulama would not suggest that you can change laws, particularly not 
hudud laws which are perhaps the most problematic. 
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Re: Perennial Bab?

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 11:18:12 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/28/2004 8:17:56 A.M. Central Standard Time,
 [EMAIL PROTECTED] writes:
 At least in terms of islamic law,
 you have living scholars who can arrive at rulings by understanding
 the principles of the Quran and sunnah and understanding the realities
 of contemporary life. I'm not sure if you have any particular changes
 in technology or social organization in mind which you think Islam
 would have trouble keeping up with.

 Most 'ulama would not suggest that you can change laws, particularly not
 hudud laws which are perhaps the most problematic. 

But it is possible to set up a society in such a way that keeping the
law is easy and structure legal-police-justice system such it would
only rarely meet out punishments.


Peace

Gilberto

My people are hydroponic

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Re: Arson

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 2:32:15 AM Central Standard Time, [EMAIL PROTECTED] writes:
And since honest-to-goodness real live Muslim actually do believe thatthe Quran is applicable today then you are actually calling Islam asbased in the Quran "brutal".
If the Shariah is enforced in a way to appear brutal to the present-day conscience, then to the present-day conscience judges it to be brutal. As I said, it is only when some try to make one time and places SOCIAL laws BE another time and place's social laws that problems arise.

My present-day conscience considers maiming to be brutal - and to fall under the aegis of a criminal punishment NOT appropriate to this time and place. If the Shariah were replaced by the Baha`i form of jurisprudence, I would not consider it inappropriate to this time and place.

I simply don't know how to make it plainer.

Regards,

Scott
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Re: Arson

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 2:32:15 AM Central Standard Time, [EMAIL PROTECTED] writes:
I don't believe that the actual nature of what is "brutal" depends onwhat date it is. It may depend on the actual realities of a givensituation but those don't just depend abstractly on the date. Forexample, if you are caught on a desserted island, or you are strandedon a mountain top with a group of people and no food, or if you arestuck on a lifeboat in the middle of the ocean, it is conceivable thatcertain actions might be appropriate for those situations which mightnot be appropriate in different conditions. But the mere passage oftime isn't a factor which should cause those definitions of moralityor brutality to change.
It is not the simple passage of time it is the change in social interactions and norms that make it inappropriate. The Baha`i Faith offers a mechanism for understanding why social laws change. The Qur'an does not.

Regards,

Scott
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Re: Arson

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 2:45:25 AM Central Standard Time, [EMAIL PROTECTED] writes:
Personally, I think that it is possible to outline certain featureswhich constitute a "good government" but this should be independentfrom a particular ideology.
Which is, of course, a product of western secular thought and practice.

A "Divine government" is possible when society understands and accepts that the Will of God is unrolled to create a divine civilization, and that a divine civilization will create changes in society tat we do not begin to comprehend, and that those changes will be realized over the course of centuries and millenia.

Regards,

Scott
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Re: Century of Light

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 5:36:37 AM Central Standard Time, [EMAIL PROTECTED] writes:

Dear Susan,

I thought the House is infallible on matters of legislation. Are you saying they are infallible on every decision they make?

Best regards,
Firouz
I think she was saying there is no "exhaustive statement".

Regards,

Scott
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Re: Bahai jihad? Re: Men and Women equal?

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 11:16:48 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/28/2004 8:03:13 A.M. Central Standard Time,
 [EMAIL PROTECTED] writes:
 I don't believe that the Nicean creed is necessarily authentic
 Christianity. The real Christians were probably all eaten by lions or
 never left the catecombs. There are some Jewish Christian (like
 Ebionites) groups with docetic tendancies which from a Muslim
 perspective seem a likelier candidate for representing the true
 followers of Jesus.
 Dear Gilberto, 
  
 I think the above is a good example of perennialist triumphalism. The
 perenialist decides what the original religion was or wasn't, despite what
 that religion may say about itself. 
  

That's EXACTLY, and I mean EXACTLY, what the Bahais do to Muslims.
Despite what Muslims may say, Bahais tell Muslims what Seal of the
Prophets means, what the Apocalypse means, who the Mahdi is, how the
second coming of Christ is supposed to happen. etc.

-Gilberto


My people are hydroponic

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Re: Arson

2005-01-23 Thread Gilberto Simpson
On Sat, 22 Jan 2005 21:49:19 -0800 (PST), JS [EMAIL PROTECTED] wrote:
 
 
 G: Umm... given that prostitution is actually legal in most of the west
 (so people are actually quite happy to pay money to have it) how
 exactly is that whole fining process a deterrent?
 
 JS:  Doubling is the key word here.  If the fine for adultery is $100, it
 will be $200 the 2nd time, $400 3rd time, $800 4th time, $1600 5th, $3200
 6th, $6400 7th, $12800 8th, $25600 9th, $51200 10th, $102,400 11th.  I don't
 think I would be able to affort to do it more than 7 times. 

Wow, do you have a spouse who would let you cheat on her 7 times?



My people are hydroponic

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Re: Bahai jihad? Re: Men and Women equal?

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 11:22:28 AM Central Standard Time, [EMAIL PROTECTED] writes:
That's EXACTLY, and I mean EXACTLY, what the Bahais do to Muslims.Despite what Muslims may say, Bahais tell Muslims what "Seal of theProphets" means, what the Apocalypse means, who the Mahdi is, how thesecond coming of Christ is supposed to happen. etc.-Gilberto
Within the paradigm of Baha`u'llah, of course, they are correct. Only time and Judgement before God will tell us how much each was right and wrong.

Regards,

Scott
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Re: Arson

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 12:45:11 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:

 In a message dated 1/23/2005 2:32:15 AM Central Standard Time,
 [EMAIL PROTECTED] writes:
 And since honest-to-goodness real live Muslim actually do believe that
 the Quran is applicable today then you are actually calling Islam as
 based in the Quran brutal.

Scott:
 If the Shariah is enforced in a way to appear brutal to the present-day
 conscience, then to the present-day conscience judges it to be brutal. 

Gilberto:
But then the larger question is whether the present-day conscience is
actually a perfectly reliable guide? Can we even reliably determine
what the conscience is saying to us? I mean, if everyone could just
listen to their conscience, and the conscience was reliable then we
wouldn't have any real need for religion.

Part of the problem is that people's conscience aren't always the most
reliable. Even from a Bahai perspective, aren't there some very
commonly-held moral opinions, even in the West which are just wrong?

So why should popular conscience be the ultimate arbiter?

 As I said, it is only when some try to make one time and  places SOCIAL laws 
 BE another time and place's social 
 laws that problems arise.

What are the specific problems?



 My present-day conscience considers maiming to be brutal -


My present-day conscience tells me that burning people alive is
brutal. I also think in the West there are many present-day
consciences who would have problems with the Bahai rules about women,
homosexuality, pre-publication review, and the separation of
church-and-state.

So where does that leave us?

Peace

GIlberto


My people are hydroponic

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Re: Arson

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 12:49:37 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/23/2005 2:45:25 AM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Personally, I think that it is possible to outline 
 certain features
 which constitute a good government but this should be 
 independent
 from a particular ideology.


 Which is, of course, a product of western secular thought  and practice.


No, not at all. There is the example of the community of the prophet
in the Medina and statements in the Quran, the hadith, the writings of
early Muslims which discuss what it means to be a just ruler, and what
is the proper role of government. You can certain talk about how the
ruler should be responsive to the needs of the people, and shouldn't
be a tyrant, and that government officials shouldn't be corrupt, etc.
without having to swallow along with it secular liberal capitalsm.


Peace

Gilberto
My people are hydroponic

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Re: Arson

2005-01-23 Thread Popeyesays


In a message dated 1/23/2005 12:11:24 PM Central Standard Time, [EMAIL PROTECTED] writes:
Gilberto:But then the larger question is whether the present-day conscience" isactually a perfectly reliable guide? Can we even reliably determinewhat "the conscience" is saying to us? I mean, if everyone could justlisten to their conscience, and the conscience was reliable then wewouldn't have any real need for religion.

No, the conscience is not a perfect guide. But the society is a perfect society within its paradigm The one thing we can accurately determine for ourselves with no assistance is that our conscience judges our actions with absolute accuracy. That is part of the human logos. There is other absolute truth in this: We do not always act as our conscience dictates. The whole concept of "guilt" arises from this paradox. Our acts do not always meet our own inward judgement of our acts. This is where we need the Revelation of God so our actionsmay be better rectified with out "conscience".
Part of the problem is that people's conscience aren't always the mostreliable. Even from a Bahai perspective, aren't there some verycommonly-held moral opinions, even in the West which are just wrong?So why should popular conscience be the ultimate arbiter?
Popular conscience and social conscience and inner conscience are three different things, are they not?

 As I said, it is only when some try to make one time and  places SOCIAL laws BE another time and place's social  laws that problems arise.What are the specific problems?

Trying to enforce the cutting off of a man's hand for theft becomes a problem when the rest of the world society perceives it to be brutal - for one instance.

Regards,

Scott

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Re: Bahai jihad? Re: Men and Women equal?

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 12:18:42 PM Central Standard Time, [EMAIL PROTECTED] writes:
Who is "they"?
the closest grammatic reference - being from your statement: "Baha`i's".
" Bahais tell Muslims what "Seal of the Prophets" means, what the Apocalypse means, who the Mahdi is, how the second coming of Christ is supposed to happen. etc."

Regards,

Scott
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Re: Perennial Bab?

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 12:56:54 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/23/2005 11:15:44 AM Central Standard Time,
 [EMAIL PROTECTED] writes:
 But it is possible to set up a society in such a way that keeping the
 law is easy and structure legal-police-justice system such it would
 only rarely meet out punishments.


 That seems to be the thinking of various Utopians from Plato to the Oneida
 colony.

Your point being? The ethos of Islam isn't to go around just lookin'
for folks to punish. Looking through windows and eavesdroppings are
sins mentioned in the Quran. So there should be limits to what a
morality cop would do.  The prophet encouraged Muslism to find ways
to avoid applying the punishments. I'm sure I've said it before, but
in order to geta convinction for adultery you need four upright
eye-witness who actually saw the penetration. What is being punished
isn't just a private discreet behavior, but a rare kind of
shamelessness.

-Gilberto

My people are hydroponic

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RE: Why rehashing the past? Re: Perennial Bab?

2005-01-23 Thread Susan Maneck
:It just has been weird to see
isolated statements of mine, from month-old posts,

Dear Gilberto,

Sorry for the confusion. I was out of town when those were posted. I've been
reading my older email first lately because AOL deletes anything that is
more than a month old if I haven't opened it before then.

warmest, Susan


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Re: Holy of Holies = Perennial Wisdom?,

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 13:06:14 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/23/2005 2:25:12 AM Central Standard Time,
 [EMAIL PROTECTED] writes:

Gilberto:
 It seems like the Bahai faith
 divides humanity up in different periods or dispensations. And during
 a given period, everyone on earth should follow the particular
 manifestation for that period. 

Scott:
 I think that is an oversimplification. No Revelation was meant to unify
 mankind over the globe in a single belief system UNTIL Baha`u'llah.

Gilberto:
There are similar statements made in Islam, and Christianity. And from
a certain point of even in Judaism and the Noachide religions. There
are certain principles which, if properly understood, can guide
behavior at multiple levels of organization.

  
 In other words it was not the point of the Revelation of Moses to unify more
 than the Hebrew clans. It was not the nature of Jesus' Revelation to affect
 more than the west.



 It was the purpose of the Revelation of Muhammed to
 unite the Arabian peoples into a nation and serve as a shining example of
 God's Will to the world.


Islam isn't just an Arab religion. Even before the time of the Bab,
Islam spread to Persia, crossed the Sahara and went into Africa,
Spain, the edges of France, Eastern Europe, China, Southeast Asia, oh
and the Middle East.

I think all religions tap into universal values, tap into what it
basically means to be human.

Peace

Gilberto
  


My people are hydroponic

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Re: Arson

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 13:22:43 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/23/2005 12:11:24 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Gilberto:
 But then the larger question is whether the present-day conscience is
 actually a perfectly reliable guide? Can we even reliably determine
 what the conscience is saying to us? I mean, if everyone could just
 listen to their conscience, and the conscience was reliable then we
 wouldn't have any real need for religion.


 No, the conscience is not a perfect guide. But the society is a perfect
 society within its paradigm 

Gilberto:
I don't understand what you mean by that. There are certainly people
whose consicence moves them to protest and criticize institutions of
the society they live in.


Scott:
 The one thing we can accurately determine for
 ourselves with no assistance is that our conscience judges our actions with
 absolute accuracy. 

Gilberto:
I'm not sure what you mean here either. If this were true wouldn't
religion be unnecessary?

Gilberto: 
 Part of the problem is that people's conscience aren't always the most
 reliable. Even from a Bahai perspective, aren't there some very
 commonly-held moral opinions, even in the West which are just wrong?
 
 So why should popular conscience be the ultimate arbiter?

Scott:
 Popular conscience and social conscience and inner conscience are three
 different things, are they not?
  

Gilberto:
What is the distinction between popular conscience and social conscience?

Scott:
  As I said, it is only when some try to make one time and  places SOCIAL
 laws BE another time and place's social 
  laws that problems arise.
 
Gilberto:
 What are the specific problems?


Scott:
 Trying to enforce the cutting off of a man's hand for theft becomes a
 problem when the rest of the world society perceives it to be brutal - for
 one instance.

Gilberto:
But on what grounds is it brutal?


MAybe I'm not being clear enough. It just seems that religions create
groups and institutions which promote certain values in society. And
there are at least two important tasks which religions carry out in
society.

 One, when the society drifts away from its core values, the religion
should remind people of certain principles. And secondly, at the same
time, religious leaders need to apply these principles to new
situations and correctly understand what is going on in society and be
sensitive and flexible to current situations in order to remain
relevant.

ESpecially when popular opinion drifts too far from the basic values,
then popular notions of what is good become much less reliable in
terms of determining right and wrong.

Peace

Gilberto
 


My people are hydroponic

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Re: Holy of Holies = Perennial Wisdom?,

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 14:42:49 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:

 In a message dated 1/23/2005 1:39:15 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Islam isn't just an Arab religion. Even before the time of the Bab,
 Islam spread to Persia, crossed the Sahara and went into Africa,
 Spain, the edges of France, Eastern Europe, China, Southeast Asia, oh
 and the Middle East.
 
 I think all religions tap into universal values, tap into what it
 basically means to be human.


Scott:

 Of course it is not. It has spread widely. [...]  Now it is present in most
 socieities around the world, but nowhere but its places of origin is it the
 primary faith.

Gilberto:
That is factually incorrect. By alot.

My people are hydroponic

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Re: Arson

2005-01-23 Thread JS
Gilberto Simpson [EMAIL PROTECTED] wrote:
On Sat, 22 Jan 2005 21:49:19 -0800 (PST), JS <[EMAIL PROTECTED]>wrote: G: Umm... given that prostitution is actually legal in most of the west (so people are actually quite happy to pay money to have it) how exactly is that whole fining process a deterrent?  JS: Doubling is the key word here. If the fine for adultery is $100, it will be $200 the 2nd time, $400 3rd time, $800 4th time, $1600 5th, $3200 6th, $6400 7th, $12800 8th, $25600 9th, $51200 10th, $102,400 11th. I don't think I would be able to affort to do it more than 7 times. Wow, do you have a spouse who would let you cheat on her 7 times?I think even thinking about it would put me on the couch for weeks.__Do You Yahoo!?Tired of spam?  Yahoo! Mail!
  has the
 best spam protection around http://mail.yahoo.com 

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Re: Holy of Holies = Perennial Wisdom?,

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 1:59:19 PM Central Standard Time, [EMAIL PROTECTED] writes:
Gilberto:That is factually incorrect. By alot."My people are hydroponic"
I'll grant you Indonesia for sure.
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Re: Holy of Holies = Perennial Wisdom?,

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 15:10:03 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/23/2005 1:59:19 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Gilberto:
 That is factually incorrect. By alot.
 
 My people are hydroponic
 I'll grant you Indonesia for
 sure._



http://members.tripod.com/arabicpaper/country.html

name - population of country - percentage of Muslims
Afghanistan 18M 99% 
2 Albania 2.3M 75% 
3 Algeria 22M 98% 
4 Bahrain .220M 99% 
5 Bangladesh 100M 85% 
6 Cameroon 6.2M 55% 
7 Central African Republic 2M 55% 
8 Chad 4M 85% 
9 Dahomey 3M 60% 
10 Egypt 51M 93% 
11 Ethiopia 27M 65% 
12 Gambia .4M 85% 
13 Guinea 4.3M 95% 
14 Guinea-Bissau .81M 70% 
15 Indonesia 161M 95% 
16 Iran 48M 98% 
17 Iraq 14.5M 95% 
18 Ivory Coast 5M 55% 
19 Jordan 3M 95% 
20 Kuwait 1M 98% 
21 Lebanon 3M 57% 
22 Libya 3M 100% 
23 Malaysia 14.5M 52% 
24 Maldive Islands 12M 100% 
25 Mali 6M 90% 
26 Mauritania 2M 100% 
27 Morocco 24M 99% 
28 Niger 4.5M 91% 
29 Nigeria 100M 75% 
30 Oman .75M 100% 
31 Pakistan 90M 97% 
32 Qatar .18M 100% 
33 Saudi Arabia 10.5M 100 
34 Senegal 7M 95% 
35 Sierra Leone 3M 65% 
36 Somalia 5M 100% 
37 South Yemen 1.5M 95% 
38 Sudan 22M 85% 
39 Syria 11M 87% 
40 Tanzania 15M 65% 
41 Togo 2.1M 55% 
42 Tunisia 7M 95% 
43 Turkey 66M 99% 
44 U.A.E .32M 100% 
45 Upper Volta 6M 56% 
46 North Yemen 6M 99% 




My people are hydroponic

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Re: Arson

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 2:23:42 PM Central Standard Time, [EMAIL PROTECTED] writes:
What's the question?
That's the answer "pop" is one thing and "society" is another.

Regards,

Scott
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Re: Arson

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 15:08:27 -0600, Mark A. Foster [EMAIL PROTECTED] wrote:
 Gilberto,
 
 At 12:10 PM 1/23/2005, you wrote:
 My present-day conscience tells me that burning people alive is brutal. I 
 also think in the West there are many present-day consciences who would 
 have problems with the Bahai rules about women, homosexuality, 
 pre-publication review, and the separation of church-and-state.
 
 To my understanding, references to conscience in the Baha'i primary sources 
 are an affirmation of human responsibility and volition and a rejection of 
 religious compulsion (proselytizing). They are not essentializing conscience.

So does that mean that conscience isn't thought of as some sort of
internalized sense of right and wrong?

Peace

GIlberto


 
 Regards, Mark A. Foster  http://markfoster.net  [EMAIL PROTECTED]
 Sacred cows make the tastiest hamburger.  Abbie Hoffman
 
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-- 


My people are hydroponic

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Re: Arson

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 4:04:38 PM Central Standard Time, [EMAIL PROTECTED] writes:
I honestly don't understand what you mean. As an individual it seemslike you can have your own sense of right and wrong which might bedifferent from those of people around you. But I don't know what youmean by social conscience and popular conscience.
I don't think there really is such athing as "pop" conscience. There is "pop" culture, but that is a shibboleth as far as I am concerned it has changed before you can describe it.

I feel one's conscience is one's sense of spiritual place and how that spiritual place relates to society in a whole.

I don't think "pop conscience" exists. Whatever it might be. It is something other than personal conscience or social conscience.

Regards,

Scott
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Re: Perennial Bab?

2005-01-23 Thread Popeyesays



In a message dated 1/23/2005 1:28:28 PM Central Standard Time, [EMAIL PROTECTED] writes:
 2. Over millennia, mankind has become better able to absorb aspects of reality. Gilberto:Sure, in terms of scientific and technical knowledge, ability tocontrol the physical environment. We've gotten better at that. 3.   Different eras and cultures have had different  spiritual needs,Gilberto:What different spiritual needs?
Reality is perceived in two main ways - through the senses (science) and through the spirit. One cannot perceive reality in aspiritual sense, nor can one perceive reality in a physical sense - one cannot see it (reality) with just one eye.

Regards,

Scott
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Re: Arson

2005-01-23 Thread Mark A. Foster
Gilberto,

At 03:47 PM 1/23/2005, you wrote:
So does that mean that conscience isn't thought of as some sort of 
internalized sense of right and wrong?

To my understanding, the conscience is a person's internalization of socially 
constructed moral codes.

However, there is, in addition, what Baha'u'llah calls a sense of shame:

Indeed, there existeth in man a faculty which deterreth him from, and guardeth 
him against, whatever is unworthy and unseemly, and which is known as his sense 
of shame. This, however, is confined to but a few; all have not possessed, and 
do not possess, it.
-- Baha'u'llah, Epistle to the Son of the Wolf, p.27

Since everyone has a conscience, and Baha'u'llah says that this sense of 
shame is confined to a few, I would *assume* that they are different. To my 
understanding, the sense of shame is a protection against violating one's 
conscience.

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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RE: Arson

2005-01-23 Thread dlmbrt
Susan wrote:

 This is what the Universal House of Justice wrote me on the subject of
 conscience:
 
 ...not only the right but also the responsibility of
 each believer to explore truth for himself or herself are fundamental to
 the Baha'i teachings...A Baha'i recognizes that one aspect of his 
 spiritual and intellectual growth is to foster the development of his 
 conscience in the light of divine Revelation -- a Revelation which, in 
 addition to providing a wealth of spiritual and ethical principles, 
 exhorts man to free himself from idle
 fancy and imitation, discern with the eye of oneness His glorious
 handiwork,
 and look into all things with a searching eye.


Is it fair, then, to assert that the Bahá'í Faith anticipates eventual
consensus on matters of conscience, based on critical thinking which, in
some cases, may be a novel experience?

Dave Lambert
www.vintagerr.com




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Re: Usama Bin Laden calls Mahmoud Abbas a Baha'i

2005-01-23 Thread Mark A. Foster
It is hardly news that Osama bin Laden does not share the Enlightenment value 
placed on a citizen's right to vote for a representative government.

IMO, this editorial is mostly nonsense. The fact that an opinion journalist 
would spout out this twaddle raises serious questions, in my mind, about his 
qualifications to write for a supposedly reputable newspaper.

Why is he questioning al-Qa'ida's commitment to democracy but *not* that of the 
West, especially the United States and Britain? It is absurd to believe that 
there is any intention on that parts of these two governments to bring about 
democracy or freedom (whatever they are) in Iraq and other countries. If so, 
the U.S. and Britain would not be working so feverishly to marginalize those 
Iraqis who want to institute an Iranian-style Shi'ih theocracy.

In other words, it is not democracy which is being promoted by these 
power-hungry Western regimes. It is governments friendly to globalization, both 
economic and political, and Zionism.

Several so-called pundits have been pointing out supposed differences between 
President Bush and his father, a well-known internationalist. It is simply more 
foolishness. Nothing significant has changed but the language. The current 
president has simply found a way to package his father's internationalism in a 
manner more appealing to social conservatives.

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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Tsunami

2005-01-23 Thread Susan Maneck
Dear friends,

You might be interested in reading the story on this link.
http://www.indianexpress.com/full_story.php?content_id=61997

Shabnam, Tribal Welfare Officer mentioned in this story is a lifelong
Baha'i.

warmest, Susan


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Re: Past Revelations

2005-01-23 Thread Rich Ater








  
G:
Fine. Then as long as you recognize that, we are done. And to keep
dwelling on it is unnecessary.


No, We're not. At least not in the sense you think. As I said in my past posting, just because Christianity allows for prophets, by their definition; not your's, does not mean that Christianity does not believe in its finality. My point was that you are wrong in your belief that Islam is the only religion that preaches finality. Just because you cling to a rather narrow definition of finality does not make your stance correct.

Rich

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Re: Usama Bin Laden calls Mahmoud Abbas a Baha'i

2005-01-23 Thread Smaneck




In a message dated 1/23/2005 7:31:00 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:

  Is there any truth to this rumor?I thought read somewhere that one 
  or both of Abbas' parents were Baha'i.

  Dear Dean, 
  
  Not that I've been able to ascertain. I wrote and asked the External 
  Affairs Office about this rumor a few years ago and they informed me it was 
  false and they had no idea what the rumor is based on. Subsequently I was able 
  to trace back the source of that rumor to MOSSAD who apparently started it 
  because they knew it would discredit him. They must be regretting that now 
  that the Islamists are repeating that rumor for their own purposes. Abu Mazen 
  is the only Palestinian leader the Israelis canhope to work with. He 
  himself states he is a believing Muslim as were his parents. 
  
  warmest, Susan 
  


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Re: Century of Light

2005-01-23 Thread Firouz Anaraki



Susan,

I have my own personal opinion as 
well, which differs somewhat from Schaefer's, but I figured Gilberto was asking 
for something authoritative. 

warmest, Susan

Dear Susan,

Thanks so much for your reply. I read Schaefer's article some 
time back and personally based on my own understanding I do agree with most of 
what he has to say about the infallibility of the House. 

I do appreciate to read what you have to say on the same 
subject. Thanks so much for sharing your ideas. 

Why the House does not write anything about this 
subject?

Best regards,
Firouz

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RE: Usama Bin Laden calls Mahmoud Abbas a Baha'i

2005-01-23 Thread Dick Detweiler
Have the families of the covenant breakers assimilated into Palestinian
society?  Are any of the descendants of unfaithful Aghsan among them?
Perhaps in positions of power?

 -Original Message-
 From: [EMAIL PROTECTED] [mailto:bounce-158716-
 [EMAIL PROTECTED] On Behalf Of Dean Betts
 Sent: Sunday, January 23, 2005 6:34 PM
 To: Baha'i Studies
 Subject: Re: Usama Bin Laden calls Mahmoud Abbas a Baha'i
 
 Is there any truth to this rumor?
 I thought read somewhere that one or both of Abbas' parents were
Baha'i.
 
 Susan Maneck wrote:
 
  And he takes the accusation of
 apostasy one step farther by declaring that the candidate Mahmoud
 Abbas is a Bahai,
 
 
 Whoah, I didn't know Bin Laden had adopted this rumor. As I
understand,
 Mossad started it.
 
 
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Re: Usama Bin Laden calls Mahmoud Abbas a Baha'i

2005-01-23 Thread Smaneck




In a message dated 1/23/2005 8:45:58 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:

  Have the families of the covenant breakers assimilated into 
  Palestiniansociety? Are any of the descendants of unfaithful Aghsan 
  among them?Perhaps in positions of power?

  Dear Dick, 
  
  That thought did occur to me. Baha'u'llah granddaughter, for instance, 
  married a leading Palestinian agitator and was eventually arrested for 
  terrorism by the British Some of these Covenant breakersmarried into the 
  family of the Mufti of Jerusalem.Naturally the Guardian was aghast 
  that they would do either of these two things.But I've never seen any 
  real evidencethat Abu Mazen descends from any of these people. 
  
  
  warmest, Susan 
  


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Re: Arson

2005-01-23 Thread Rich Ater
IT'S TIME FOR THE GUY WHO WORKS AT A JAIL TO WEIGH IN :-). Actually, 
you're both right. In forensics we discuss the sociopathic triangle; 
fire setting, cruelty to animals, and bed wetting. All three turn up in 
many serial killers.
Rich

Susan Maneck wrote:
  It seems that sociopaths manifest their affliction first by an
inclination to burn down buildings.
Dear Janine,
I've always heard it was expressed earliest as children in torturing
animals.
warmest, Susan
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Re: Century of Light

2005-01-23 Thread Firouz Anaraki
Mark :
If I might throw in my 2¢ here. To my understanding, the infallibility of 
the House of Justice refers to its legislative decisions based on an 
elucidation of the Text. Personally, I understand legislation as 
dealing, broadly, with matters of praxis.
Yesterday I suggested that the approval of documents, such as _Century of 
Light_, might not fall under the legislative magisterium of the House of 
Justice. I would also question whether certain of its own papers and 
letters, those which do not focus on praxis, would be included in its 
legislative authority. 

Dear Mark,
Thanks for  your comment. Here is my question. Let's assume that the House 
of Justice actually consulted on the contents of Century of Light and 
decided to write it by themselves, similar to Ridvan Messages, do you then 
consider it Century of Light still an infallible document? How do you 
regard such messages of the House, i.e. Ridvan Messages? There is usuallaly 
no praxis in such messages. Another question, House comes with some plans, 
such as the current 5 year plan, do you consider such plans as infallible?

I am sure  that what ever decision the House makes is to be followed by 
believers and it's the source of all good but still there is a distinction 
between a decision being infallible and a decision being the source of all 
good.

regards,
Firouz


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Re: Century of Light

2005-01-23 Thread Mark A. Foster
Hi, Firouz,

At 09:17 PM 1/23/2005, you wrote:
Thanks for  your comment. Here is my question. Let's assume that the House of 
Justice actually consulted on the contents of Century of Light and decided 
to write it by themselves, similar to Ridvan Messages, do you then consider 
it Century of Light still an infallible document?

No, I don't believe that documents can be infallible. Baha'u'llah and the 
Master are often infallible. The Guardian and the House of Justice may also be 
infallible, protected from sinning or deviating from God's Will, in their own 
magisteria (offices). However, I don't think we can be sure of the impact of 
those infallibilities, or protections, on texts.

How do you regard such messages of the House, i.e. Ridvan Messages? There is 
usuallaly no praxis in such messages. Another question, House comes with 
some plans, such as the current 5 year plan, do you consider such plans as 
infallible?

The Ridvan messages are generally calls to action (praxis). To my 
understanding, that could be considered as falling under the House's 
legislative magisterium.

I am sure  that what ever decision the House makes is to be followed by 
believers and it's the source of all good but still there is a distinction 
between a decision being infallible and a decision being the source of all 
good.

If a decision of the House of Justice is intended to be followed by believers, 
in their actions, I would call it legislative.

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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Re: Perennial Bab?

2005-01-23 Thread Gilberto Simpson
On Sun, 23 Jan 2005 15:12:52 -0800, [EMAIL PROTECTED]
[EMAIL PROTECTED] wrote:
 

 Dave:  Different eras and cultures have had different
 spiritual needs,
 
 Gilberto:
 What different spiritual needs?

Dave: 
 I'm not sure I'm the person to ask...but then, I did make the statement,
 didn't I.

Gilberto:
Yup

Dave:
Perhaps I should have said that different cultures need to have
universal ideas expressed to them in unique ways.

Gilberto:
I wouldn't object to that.

Dave:
 Several ways that
 differing spiritual needs have manifested themselves 
 occur to me:  the obsession with immortality leading to 
 mummification in ancient Egypt; 


But don't people still try to remember the dead. Or stay alive longer,
extending life, getting plastic surgery. etc?


[...]

Dave:
  I don't actually think the
 essential spiritual needs of humans have changed all that much over time.

Gilberto:
I would agree but then what is the logical consequence. If a certain
set of practices was able to address and satisfy the essential
spiritual needs of people at one point in time, wouldn't it be
possible for people to continue to embrace those principles and still
have those needs met?
 
 
 Gilberto:  Yes. People were spoken to in a way understandable to them.
 
 [14.4] And We did not send any apostle but with the language of his people,
 so that he might explain to them clearly; then Allah makes whom He pleases
 err and He guides whom He pleases and He is the Mighty, the Wise.
 
 Why would God cause anyone to err? 

Gilberto:
I think it has to do with determinism v. free will which would be a
whole other discussion.


 
 Gilberto:  I'm not sure that Perennialists are saying that there is a
 one-size-fits-all religion.
 
 Well, fundamentalist Christians certainly subscribe to that notion, and I'm
 not sure they're the only ones.


Yup/

 
 Gilberto:  They do seem to be saying that many different religions have an
 underlying unity.

Dave: 
 Isn't that pretty obvious?
 

Gilberto:
Not to everyone.


 Gilberto:  I would add that as far as the major religions go, I think that
 individuals within each tradition would have the capacity to look at the
 bigger picture while still being faithful to their own traditions.
 
 Up to a point.  But if one accepts the idea of progressive revelation, then
 one would have an incentive to dig deeper than the offerings of any one
 religion. 

I don't see how you can say that the offerings of a religion have been
exhausted.


 The Bahá'í view, as I understand it, is that each religion
 contains essential gems of divine revelation, while the revelation of
 Bahá'u'lláh ties these various threads together into a unified whole,


I feel the same way about ISlam.

Peace

Gilberto

My people are hydroponic

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The Infallibility of the House of Justice (long)

2005-01-23 Thread Susan Maneck
I do appreciate to read what you have to say on the same subject. Thanks so
much for sharing your ideas.

Dear Firouz,

Well, I haven't written a whole lot on it because my own conception of
infallibility is still somewhat (and maybe always will be)amorphous.
Anything I write on the topic is still a work in progress. The problem I
have with Schaefer's conception is that I think it largely misses the point
and is too legalistic. He's a lawyer and sees the issue of infallibility in
legalistic terms. While this might make sense given that the House's sphere
is primarily that of legislation, the term ismat means, as Mark has said
sinlessness. Like Mark I think it refers to their ability to reflect the
will of God. But given that fact, I don't think it makes sense to simply
confine it to certain narrow functions. That would suggest it is a form of
propositional inerrancy rather than a moral and existential category as I
think ismat implies. If you recall Dr. Schaefer's argument he separates
infallibility from divine guidance. I do not. Whatever I understand about
the operation of divine guidance is
what I understand about infallibility as well.  It seems to me that
the problems Dr. Schaefer finds in having too rigid an interpretation
of infallibility apply just as much in the legislative sphere as they do
in other administrative and judicial areas in which Schaefer does not think
the House is infallible. For instance, I'm  inclined to believe that a
legislative decision can be made on the basis of misinformation as much as
an administrative decision, and  just as much be changed
on the basis of new information.

I note that part of Dr. Schaefer's concern is an apologetic one
which I share; that we not conceive of the the doctrine of infallibility
in ways which are logically absurd and subject to falsification. But I
really have to ask whether or not restricting infallibility to the
legislative sphere only really achieves that purpose. What I think it
instead leads to is endless speculations as to which of the House's
decisions constitute legislation and therefore justifying the
challenging of decisions which are defined not to be so.

This
is pretty much what Catholics do when they debate endlessly as to
whether a certain Papal decision comes from the chair of Peter.
While, Dr. Schaefer affirms that this has nothing to do with the
House's authority in all areas, and that they must be obeyed
regardless, it should be recognized that this obedience is being
taken a very literalistic fashion at present. For instance, if the
House itself  hasn't explicitly told someone to shut up, they
continue to consider it their prerogative to publicly criticize the
decisions of the Supreme Institution and thereby undermine its
authority.

Also, it is not at all clear to me that some of the acts which Udo
Schaefer understands to be legislation are in fact that. For
instance, Udo Schaefer considers the declaration that there can
never be another Guardian to be an act of legislation. But the
House itself considered it to be an elucidation, one of the few
instances where I have seen them refer to one of their acts as
such.

It also seems to me that the restriction of the infallibility of the
House of Justice to legislative does not coincide very well with their
own self-understanding. For instance, Schaefer seems to see only
the Guardian and not the House as infallible in protection matters.
But here is what the House has to say in regards to this:

the Universal House of Justice shares with the Guardian the
responsibility for the application of the revealed word, the protection
of the Faith, as well as the duty to insure the continuity of that
divinely-appointed authority which flows from the Source of our
Faith, to safeguard the unity of its followers, and to maintain the
integrity and flexibility of its Teachings. However, the Universal
House of Justice is not omniscient; like the Guardian, it wants to be
provided with facts when called upon to render a decision, and like
him it may well change its decision when new facts emerge. . . . 
http://bahai-library.org/uhj/infall.uhj.html


That certainly suggests to me that the House regarded its own
authority as identical with the Guardian in this area. Now if indeed,
the infallibility of the House is restricted to legislation one could
conceivably argue that they are wrong here. But I feel very nervous
when it comes to questioning the House's own self-understanding.
After all, virtually everything we believe about 'Abdu'l-Baha's own
infallibility is derived from statements in  which He expressed His
own self-understanding.

Why the House does not write anything about this subject?

Well, they have written some things which I quote above, just not anything
comprehensive. I think there are probably three reasons for this. First,
this may be an areas of interpretation wherein the House has no authority to
rule. Second, I'm not sure there is sufficient unanimity among the House
members 

Re: Arson

2005-01-23 Thread Sandra Chamberlain
Scott:
Trying to enforce the cutting off of a man's hand for theft
becomes a
problem when the rest of the world society perceives it to
be brutal - for
one instance.
Gilberto:
But on what grounds is it brutal?
It's inhumane;  lacking in compassion, sympathy, or
consideration for a fellow human being.  It's a life sentence
without an appendage.  It's an act of vengence, branding, and
humiliation rather than one of punishment equal to the crime.
And, before you ask... burning someone alive would also be
inhumane;  which is why we have an alternative solution.
Anyway, who knows 500 years from now what will be the method
of execution or for that matter if humans will even dwell on
this planet ?
lovingly,  Sandra
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Marriage simplicity

2005-01-23 Thread Sandra Chamberlain
Gilberto: To get married you only need 2 witnesses and it
literally could just take a couple
seconds to have a legally valid marriage.
For your general information this could well describe the
requirements to sanction a Baha'i marriage.
Before at least two witnesses the couple each recite this 
verse:  We will all,
verily, abide by the Will of God.  (Baha'u'llah, The 
Kitab-i-Aqdas, p. 105)

Sandra 

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Re: Arson

2005-01-23 Thread Sandra Chamberlain
Gilberto:  My present-day conscience tells me that burning
people alive is brutal. I also think in the West there are
many present-day consciences who would have problems with the
Bahai rules about women, homosexuality, pre-publication
review, and the separation of church-and-state.
So where does that leave us?
In a state of moral decline.
Bearing in mind that -from my Baha'i perspective- this
Dispensation is less that 200 years old with approximately 800
years to go and reflecting on the Dispensations of the past
the greater part of humanity is still asleep.
The following is from Citadel of Faith, by Shoghi Effendi, who
describes some projections for 'America as enunciated by
Abdu'l-Baha:
The American nation, of which the community of the Most Great
Name forms as yet a negligible and infinitesimal part, stands,
indeed, from whichever angle one observes its immediate
fortunes, in grave peril. The woes and tribulations which
threaten it are partly avoidable, but mostly inevitable and
God-sent, for by reason of them a government and people
clinging tenaciously to the obsolescent doctrine of absolute
sovereignty and upholding a political system, manifestly at
variance with the needs of a world already contracted into a
neighborhood and crying out for unity, will find itself purged
of its anachronistic conceptions, and prepared to play a
preponderating role, as foretold by 'Abdu'l-Bahá, in the
hoisting of the standard of the Lesser Peace, in the
unification of mankind, and in the establishment of a world
federal government on this planet. These same fiery
tribulations will not only firmly weld the American nation to
its sister nations in both hemispheres, but will through their
cleansing effect, purge it thoroughly of the accumulated dross
which ingrained racial prejudice, rampant materialism,
widespread ungodliness and moral laxity have combined, in the
course of successive generations, to produce, and which have
prevented her thus far from assuming the role of world
spiritual leadership forecast by 'Abdu'l-Bahá's unerring
pen -- a role which she is bound to fulfill through travail
and sorrow.  (Shoghi Effendi, Citadel of Faith, p. 126)
lovingly,  Sandra

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Re: The Infallibility of the House of Justice (long)

2005-01-23 Thread Mark A. Foster
Hi, Susan,

At 11:15 PM 1/23/2005, you wrote:
But given that fact, I don't think it makes sense to simply confine it to 
certain narrow functions.

 From a minimalist standpoint, I think one should only affirm infallibility 
when it has been specifically authorized. With regard to the House of Justice, 
the only references to infallibility, or Covenantal protection, I have seen 
focus on its legislative magisterium. For instance:

   To epitomize:  essential infallibility belongs especially to the supreme 
Manifestations, and acquired infallibility is granted to every holy soul.  For 
instance, the Universal House of Justice, if it be established under the 
necessary conditions - with members elected from all the people - that House of 
Justice will be under the protection and the unerring guidance of God.  If that 
House of Justice shall decide unanimously, or by a majority, upon any question 
not mentioned in the Book, that decision and command will be guarded from 
mistake.
-- `Abdu'l-Baha, Some Answered Questions, p.172

   And now, concerning the House of Justice which God hath ordained as the 
source of all good and freed from all error, it must be elected by universal 
suffrage, that is, by the believers. Its members must be manifestations of the 
fear of God and daysprings of knowledge and understanding, must be steadfast in 
God's faith and the well-wishers of all mankind.  By this House is meant the 
Universal House of Justice, that is, in all countries a secondary House of 
Justice must be instituted, and these secondary Houses of Justice must elect 
the members of the Universal one.  Unto this body all things must be referred. 
It enacteth all ordinances and regulations that are not to be found in the 
explicit Holy Text. 
-- `Abdu'l-Baha, Will and Testament, p.14

If there are other areas in which the House of Justice is given covenantal 
protection (ma'sum/'ismat), or infallibility, I think they would need to be 
substantiated from the Sacred Texts or the interpretations of the Guardian.

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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Re: Arson

2005-01-23 Thread Firouz Anaraki
My understanding based on K73 of Kitab-i-Aqdas is that capital punishment is 
not to be exercised in a Baha'i State.

... Let none contend with another, and let no soul slay
another; this, verily, is that which was forbidden you in
a Book that hath lain concealed within the Tabernacle
of glory. What! Would ye kill him whom God hath
quickened, whom He hath endowed with spirit
through a breath from Him? Grievous then would be
your trespass before His throne! Fear God, and lift not
the hand of injustice and oppression to destroy what He
hath Himself raised up; nay, walk ye in the way of
God, the True One. No sooner did the hosts of true
knowledge appear, bearing the standards of Divine
utterance, than the tribes of the religions were put to
flight, save only those who willed to drink from the
stream of everlasting life in a Paradise created by the
breath of the All-Glorious.
regards,
Firouz



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Re: Arson

2005-01-23 Thread Mark A. Foster
IMO, the problem with discussions of this sort is that they assume there is 
something called goodness apart from the taxonomies provided by the Prophet 
in each Dispensation.

Regards, Mark A. Foster • http://markfoster.net • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger.  Abbie Hoffman 


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