Gary F., Gary R., List,

If Redness is understood, in the first instance, as the result of an 
abstraction from the conception of red, why not think of Firstness, in the 
first instance, as the result of an abstraction from the conception of what is 
first?  In this way, we focus the attention not on this or that red thing, and 
not even on this or that feeling of red, but on the kind of relationship that 
obtains when the predicate is considered separately from the things that might 
stand in that relationship.  

So, from the conceptions of first, second and third, we abstract from the 
thought of any particular thing that might stand in relation to x--is first, 
y--is second and z--is third.  By pealing the things that x, x and z might 
stand for away from the relation, we get the notions of the relationships of 
firstness, secondness and thirdness considered in themselves.  Here, I am 
following Peirce's explanations of how we should talk about relatives, 
relations and relationships.  

--Jeff

Jeff Downard
Associate Professor
Department of Philosophy
NAU
(o) 523-8354
________________________________________
From: Gary Richmond [gary.richm...@gmail.com]
Sent: Wednesday, October 28, 2015 4:07 PM
To: Peirce-L
Subject: Re: [PEIRCE-L] Re: Peirce's categories

Matt wrote;

My uses of 'First', 'Second', or 'Third' are to denote specific instantiations 
of the categories of Firstness, Secondness, or Thirdness. This is similar to 
how I use 'a general' as a specific instantiation of generality. Perhaps we all 
should follow this standard. Saying "category the Third" just seems like bad 
grammar. Same with saying "a Thirdness."

I'm not sure that I fully agree. Sometimes Peirceans like to speak of, say, 
Thirdness, as a category, or in some other way which does not represent an 
"instantiation" of a category (I'm not even sure what "instantiation" means 
exactly in regard to 1ns and 3ns especially).

Also, since except for certain types of analysis, the categories are all three 
present in any genuine tricategorial relation, "instantiation" seems a 
problematic expression. Perhaps I'm missing your meaning, however.

I agree with you that saying "category the Third" is just (Peirce's) bad 
grammar. I don't know anyone else who uses that expression today. And I would 
also say that "a Thirdness" is not only bad grammar, but probably altogether 
meaningless.

Best,

Gary R



[Gary Richmond]

Gary Richmond
Philosophy and Critical Thinking
Communication Studies
LaGuardia College of the City University of New York
C 745
718 482-5690

On Wed, Oct 28, 2015 at 6:11 PM, Matt Faunce 
<mattfau...@gmail.com<mailto:mattfau...@gmail.com>> wrote:
My uses of 'First', 'Second', or 'Third' are to denote specific instantiations 
of the categories of Firstness, Secondness, or Thirdness. This is similar to 
how I use 'a general' as a specific instantiation of generality. Perhaps we all 
should follow this standard. Saying "category the Third" just seems like bad 
grammar. Same with saying "a Thirdness."

Matt

On 10/28/15 5:49 PM, Gary Richmond wrote:
Gary, list,

Thanks for your contribution to the discussion of this question which, however, 
seems to focus on Peirce's writings on categories prior to the 20th century.

At the moment my sense (and that's pretty much all it is, while I do think that 
at least a mini-research project is in order) is that as he approaches, then 
enters, the 20th century that Peirce uses the -ness suffix more and more, 
especially in introducing his tricategoriality into a discussion. Once that's 
been done, the context makes it clear what is first (i.e, 1ns), etc. in the 
ensuing discussion.

So, in a word, I think he sees that employing the -ness helps disambiguate its 
use in any given context, especially in introducing his no doubt strange, to 
some even today, notion of three phenomenological categories.

Best,

Gary R


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