Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-16 Thread Peter


--- jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning
 [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex
 Stanley
  j_alexander_stanley@ wrote:
  
   --- In FairfieldLife@yahoogroups.com,
 new.morning no_reply@ 
 wrote:
   
--- In FairfieldLife@yahoogroups.com,
 authfriend jstein@ 
 wrote:

 --- In FairfieldLife@yahoogroups.com,
 new.morning 
 no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com,
 jim_flanegin 
 jflanegi@ 
 wrote:
 snip
   So they are by definition to 
   me of equal value. It is just that I had
 to learn about 
 the 
   absolute value and experience it in a
 reliable way in 
 this 
   lifetime, so it has greater value this
 time around, but 
 from a 
   generic point of view they are equal.
  
  Or they are not two things, but one thing,
 and saying they
  are equal misses that IT is.
 
 Brahman is not the relative.
 Brahman is not the Absolute.
 Brahman is not both the relative and the
 Absolute.
 Brahman is not neither the relative nor the
 Absolute.
 
 --Nagarjuna


But a hit on a unfiltered Camel is divine.
   
   Nisargadatta?
  
  
  opps, yes, that is whom I meant. Heavy smoker and
 sold cigs for a
  living, as I understand.
 
 Do you see that as a contradiction for someone
 established in Being?

It appears to be, but that's more a concept held by
the mind than anything to do with Being.




 
 
 
 
 
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Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-16 Thread Peter


--- jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning
 [EMAIL PROTECTED] 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com,
 jim_flanegin jflanegi@ 
 wrote:
  
   --- In FairfieldLife@yahoogroups.com,
 new.morning no_reply@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com,
 jim_flanegin 
 jflanegi@ 
   wrote:
   snip
 The way all of this makes sense to me is
 both the absolute 
 and 
 relative 'pieces' of existence are equal,
 because it is 
 through 
   the 
 relative that I can perceive the absolute,

Which implies, if i understand you, that you
 need a nervous 
   system, a
refinedone at that, to percieve the
 absolute. Dr. Pete 
   strenuously
disagrees.  Someone is misprecieving whats
 going on.
   
   The relationship between what Peter says and
 what I have said is 
   that I need my eyes to see (Jim), but I can only
 see if my eyes 
 are 
   open (Peter).
  
  I don't see how that addreses peters contention
 that a nervous 
  system is not necessary to percieve the
 absolute, that 
 refinement of
  the nervous system has nothing to do with
 perceiving Pure
  Consciousness. 
 
 Hi, Peter will have to continue this if he wants to.

 What I argue is that you can't build a conceptual
model of the mechanics of Self realization using
concepts grounded in waking state. Self realization
understood through waking state concepts is usually a
useful fiction used to facilitate your commitment to
a particular spiritual practice. Once realization has
occured the fiction is automatically dropped because
it no longer has any meaning.
 I also argue that pure consciousness is not
dependent upon any relative aspect of existence (e.g.,
a nervous system) to experience its own nature.
Consciousness is supportless. Consciousness is the
support, as it were, of all relative existence.   

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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-16 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 

   opps, yes, that is whom I meant. Heavy smoker and
  sold cigs for a
   living, as I understand.
  
  Do you see that as a contradiction for someone
  established in Being?
 
 It appears to be, but that's more a concept held by
 the mind than anything to do with Being.

Oh, dear, doctor peter,

Is  that a concept held in your mind? Or do you feel that your
self-proclaimed mind reading skills are beyond the mind? (Mindless
perhaps, I agree.)






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-16 Thread suziezuzie
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:
Wether a film is real or not real, the real issue is, that most of 
the movies created today aren't worth watching. 


 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 j_alexander_stanley@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, Alex Stanley
   j_alexander_stanley@ wrote:
   
And, just because something changes means it's therefore not 
real?
   
   Its not a real as something permanent. 
   
   And you appear to view everything as changing. Its a view where 
   identity continues with a new form. I tend to look at it 
differently.
   The carrot on my plate is no longer thre. You can continue to 
call it
   a carrot as it moves through my bowels, is processed in a sewage
   plant, and is scattered who knows where. i tend to say that THAT
   carrot not longer exists. For a few months it was here. Over the
   last6 billion years, most of the time it was not. Perhaps real
   is not the best word to descibe that. Unsubstantial? Not as
   substantial as a sequoia redwood. Or a glacier. Or the earth. 
   Or the universe. And even all of those emerge then die. None as
   substantial as that which remains. 
  
  I agree that substantial is a better word than real, but, are you
  equating substance with value? I.e., do you attach more value to 
that
  which changes less? 'Cuz IMO, the split-second smile of a child 
can be
  every bit as valuable as a mountain that has stood for millions of
 years.
   
   But that doesn't not mean i am anti-carrots. I love them. And I 
love
   films. Though I know they are an illusion. I love many things 
that
   come and go. Why would owning up to their impermanence have 
anything
   to do with not liking them? That you apparently find anyone who 
sees 
   things as impermanent or an illusion as being anti- that thing 
is
   both surprising and interesting.
  
  Again, this goes back to the use of real. I think to declare the
  relative as unreal is to devalue it, and devaluing is, IMO, anti. 
And,
  I think devaluing the relative is what leads to toxic religious 
dogmas
  that declare our humanness to be sinful and that normal desires 
should
  be repressed.
 
 i understand your latter point. But to me, your arguement does not 
follow.
 
 Such zealots are making the same mistake as one who thinks that
 because a film is not real that it has no value and should be
 banned. Just because there are nut cases who might argue such 
things,
 doesn't diminish the fact that the film is a piece of celluloid in a
 canister --- and not really what it appears to be. 
 
 And just because some realize that the film is not really what it
 appears to be, does not imply in any way that they hate films. Most
 film goers love films -- but still realize its limited nature.
 
 And while substantial is better than real it still is not the 
best
 word. And no, saying less substantial does not mean less value. 
Though
 valuations get tricky. Do you value one single bacteria cell as much
 as a giant sequoia? i don't, perhaps thats my shame to bear. :)
 
 And there is the capture the fort concept which to me still makes
 sense from some angles. Is the fort of greater value than one of 
many
  precious metal mines within the territory of the fort. (and this 
is a
 non-oppresive, diverse, and organic fort mind you). To say the fort
 has more value than one gold mine, does not ina any way imply that 
the
  gold mine is not fabulous. or that we don't love the gold mine. if
 some mentally-challenged religous zealot things so, that is no 
reason
 to be as irrational and say the gold mine and the fort are of equal
 value. Or that the gold mine has more value.
 
 Anyway, now that Rory has cognized the vedic correlates to the
 genitals, its all OK. :)






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread curtisdeltablues
Abutilon108,

It was Gangaji's use of language that made me say that hypnotic states
were being invoked.  Same with MMY or the Tarrot reader down the
street. It is a style of language designed to shift awareness, not to
inform about specifics, and it follows very precise and obvious rules.
Turqs' points bring out some more interesting depth about what is
meant by hypnotic states vs the various models of higher states of
consciousness.

I don't think the jury is in about what hypnotic states mean, or how
they relate to the concept of higher states in traditional cultures. 
I can be sure that someone is using hypnotic language, but I am not
sure about what states that invokes or what it all means.  It may be
two ways of looking at the same thing.  When I  say that my
experiences in TM can be explained by hypnosis, I don't mean it in a
flip reductionist's view that it is just hypnosis as if that word
magically reduces the experiences people have to pure hokum.One of
my goals in posting here is to re-visit my understanding of these
states and to think about them.

One thing I do believe is that once hypnotic states are in play, then
 they come with some of the limitations and conditions that we do know
something about from work from guys like Milton Erickson and the NLP
guys Grinder and Bandler who studied his work in order to teach the
techniques and language form to therapists. The content of those
subjective experiences is extremely fluid and our ability to
distinguish between something we experience outside ourselves and
something we internally generate, with or without conscious
participation is severely impaired.  The false memory syndrome of
abuse which sent many people to jail wrongly is a cautionary tale
concerning how  important it is to know the limits of gaining
knowledge once hypnotic states are invoked. The reliability of
knowledge isn't just an academic question.  Another example is that
hypnotic therapy techniques have been found to be very quick in making
a person believe they have solved a personal problem that does not
hold up over time. 

When I studied hypnotic therapy, it lead me to the conclusion that the
use of hypnotic language in the TM teaching process, and in the
techniques themselves, would have to be taken into account in my
understanding of how those experiences should effect my epistemology.
 I was forced to re-assess how I should view the experiences I was
having with those techniques.  I don't think that the relatively new
area of hypnosis has all the answers, just that it should be taken
into consideration.  Guys like Milton Erickson are, for me, at least
as profound a contributer to the understanding of human consciousness
as any of the Indian gurus.  Although I have an obvious bias towards
the hypnosis theory perspective on my own subjective experiences in TM
over MMY's version, I am aware that there is a whole lot more
interesting consciousness expansion information in these ancient
systems.  If we can get beyond the words used there is much to be
learned from both perspectives that could be valuable.

Thanks for your response.  This topic fascinates me and any insights
you or anyone else wants to share would be appreciated.


--- In FairfieldLife@yahoogroups.com, abutilon108 [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  Thanks for your impressions.  The language form she uses is clearly
  meant to shift states of awareness.  It would work better in a room
  where you didn't have other entertainment options pulling at you, I
  suspect.  It is deadly on TV with a remote in my hand.  But is does
  seem to utilize some good hypnotic therapy techniques, so it doesn't
  surprise me that people find it has value.  Some of her sessions seem
  like watching someone in therapy going through a process.
 
 Thank you so much for this observation, Curtis.  I was very involved
 with Gangaji for several years, and still find myself processing the
 experience from time to time, just as I do my many years of
 involvement with the TMO.  This is very insightful.  
 
 I had been quite captivated by her for some time, but finally came to
 feel that she had a way of producing experiences in people which they
 took for awakening.  Of course, everyone has a different idea of
 what awakening is, and I do also wonder what Rick meant when he said
 people had awakened with her (and also what evidence there is for that
 awakening.)  In any case, it seemed what Gangaji had experienced was
 transitory - like any experience that comes and goes.  It seems to me
 that awakening, to be a truly meaningful shift, would entail a
 transition that is permanent.
 
 Gangaji always emphasized the need for vigilance -- that a person
 would have an awakening that they would then need to sustain through
 a process of vigilance.  In other words, this awakening could occur
 and then be lost without effort to maintain it.
 
 The description of 

[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:
snip
 Although I have an obvious bias towards the hypnosis theory 
 perspective on my own subjective experiences in TM over MMY's 
 version, I am aware that there is a whole lot more interesting 
 consciousness expansion information in these ancient systems.
 If we can get beyond the words used there is much to be
 learned from both perspectives that could be valuable.
 
 Thanks for your response.  This topic fascinates me and
 any insights you or anyone else wants to share would be
 appreciated.

Just as a data point, I'm one of those people who
is extremely resistant to hypnosis, but that didn't
seem to interfere with my TM experience.

It may or may not be relevant in this context that
I had very little success generating alpha waves
on an EEG machine when I took a biofeedback course
(pre-TM).  There was a distinct element of what I
think you would call hypnotic induction in the
instructions.

And a caveat:  You're coming awfully close to using
hypnosis to mean anything that alters one's state
of consciousness.  The broader you make your use of
the term, the less meaningful it becomes, and the less
useful for drawing the kinds of distinctions you're
looking to make.





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread curtisdeltablues
Judy,

Erickon's work extended its effectiveness into the group usually
thought to be resistant to hypnosis.  I don't know what version you
tried, but I think being human means that you have access to these
states.  I don't know if anyone is resistant to the states themselves.
Inducing them is up to the skill of the hypnotist.  Being resistant to
induction is just another category in Erickson's system.  Many people
who are resistant to verbal hypnotic techniques find that physical
techniques like massage put them into a hypnotic state.  If you have
ever had a massage that the floaty state that makes the time fly by is
a version of a hypnotic state.

Although I agree with your caution about being overly broad in the
definition of hypnosis, I am not sure that is not the same as with the
definitions of the development of consciousness in traditional
systems.  In my understanding of hypnosis, which is very influenced by
Grinder and Bandler's view, our usual state of awareness can be
summed up as the percentage of attention we pay to the various sensory
input, combined with our internal awareness of mental pictures,talking
to ourselves, and kinesthetic awareness of our bodies.  We have habits
of how we spend our awareness on each of these because there is a
limit to how much we can pay attention to at one time.  But the
activity continues outside our conscious mind, so we are still getting
sensory input while ignoring it consciously, as well as phrases and
images that can run internally without our being conscious of them.

With that long winded intro, I come to my understanding of what a
hypnotic state is:  Any time we disrupt the ordinary percentages of
what we pay attention to, and shift if from outward to inward,
hypnotic conditions are present.  We become aware of input we were
ignoring and begin to pay attention to the mind's subjective ability
to generate detailed experience.

I know this is not definitive.  But is it useful to me.  If you have
ever looked both ways in driving and not seen a car that was right in
front of you because you were internally directed, that negative
hallucination is a symptom of trance.  To  imagine and plan our
futures or be creative, we utilize these states every day.  But
knowing their limits and uses seems important.  There are also ways to
enhance the state and I would propose that meditation is one of them.
 There are various depths of trance that can be achieved.  I don't
mean trance as a pejorative although I understand that people with a
traditional model of understanding consciousness might see it that way.


After all that your point is well taken.  The physiological approach
of differentiating states is still in its infancy, but may help in the
future.  Till then I think was are ALL winging it, combining our words
with our experiences.  I am enjoying the ride.




--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 snip
  Although I have an obvious bias towards the hypnosis theory 
  perspective on my own subjective experiences in TM over MMY's 
  version, I am aware that there is a whole lot more interesting 
  consciousness expansion information in these ancient systems.
  If we can get beyond the words used there is much to be
  learned from both perspectives that could be valuable.
  
  Thanks for your response.  This topic fascinates me and
  any insights you or anyone else wants to share would be
  appreciated.
 
 Just as a data point, I'm one of those people who
 is extremely resistant to hypnosis, but that didn't
 seem to interfere with my TM experience.
 
 It may or may not be relevant in this context that
 I had very little success generating alpha waves
 on an EEG machine when I took a biofeedback course
 (pre-TM).  There was a distinct element of what I
 think you would call hypnotic induction in the
 instructions.
 
 And a caveat:  You're coming awfully close to using
 hypnosis to mean anything that alters one's state
 of consciousness.  The broader you make your use of
 the term, the less meaningful it becomes, and the less
 useful for drawing the kinds of distinctions you're
 looking to make.






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 Judy,
 
 Erickon's work extended its effectiveness into the group usually
 thought to be resistant to hypnosis.  I don't know what version you
 tried, but I think being human means that you have access to these
 states.  I don't know if anyone is resistant to the states 
themselves.
 Inducing them is up to the skill of the hypnotist.  Being resistant 
to
 induction is just another category in Erickson's system.  Many 
people
 who are resistant to verbal hypnotic techniques find that physical
 techniques like massage put them into a hypnotic state.  If you have
 ever had a massage that the floaty state that makes the time fly by 
is
 a version of a hypnotic state.

Yeah, I just don't tend to get into floaty states.
Massage certainly doesn't do it.  I have beeen in
states where the time flies by, but as it happens,
they're states of intense, active concentration and
focus.

The only thing that produces floaty states for me
is chemicals (grass, years ago; heavy-duty pain
medication; nitrous oxide at the dentist).

For me, TM is neither a floaty state nor, of
course, one involving active concentration.  It's
a very *transparent* state, not something I get
lost in.

 Although I agree with your caution about being overly broad in the
 definition of hypnosis, I am not sure that is not the same as with 
the
 definitions of the development of consciousness in traditional
 systems.

I have no idea what you mean by that.

  In my understanding of hypnosis, which is very influenced by
 Grinder and Bandler's view, our usual state of awareness can be
 summed up as the percentage of attention we pay to the various 
sensory
 input, combined with our internal awareness of mental 
pictures,talking
 to ourselves, and kinesthetic awareness of our bodies.  We have 
habits
 of how we spend our awareness on each of these because there is a
 limit to how much we can pay attention to at one time.  But the
 activity continues outside our conscious mind, so we are still 
getting
 sensory input while ignoring it consciously, as well as phrases and
 images that can run internally without our being conscious of them.
 
 With that long winded intro, I come to my understanding of what a
 hypnotic state is:  Any time we disrupt the ordinary percentages of
 what we pay attention to, and shift if from outward to inward,
 hypnotic conditions are present.  We become aware of input we were
 ignoring and begin to pay attention to the mind's subjective ability
 to generate detailed experience.

Then you go into a hypnotic state every time you
close your eyes, or even start daydreaming with
your eyes open.  This is exactly what I mean by
an overly broad definition.  To say that meditative
states are really hypnotic states no longer means
anything, because you've defined hypnosis in such a
way as to *include* meditative states.

 I know this is not definitive.  But is it useful to me.  If you have
 ever looked both ways in driving and not seen a car that was right 
in
 front of you because you were internally directed, that negative
 hallucination is a symptom of trance.  To  imagine and plan our
 futures or be creative, we utilize these states every day.

Right, we use them every day.  So we've got floaty
states, and intense-focus states, and planning what
you're going to do tomorrow, and meditation, and
daydreaming, and closing the eyes, and just about
any state in which we're paying attention to some 
things without paying attention to other things, which
is ultimately *only* state we can be in anyway, since
we can never be paying attention to everything all at
once.

You've just defined away any kind of distinctions
between these states.  They're all hypnotic.  We're
all going around in hypnotic states all the time.




  But
 knowing their limits and uses seems important.  There are also ways 
to
 enhance the state and I would propose that meditation is one of 
them.
  There are various depths of trance that can be achieved.  I don't
 mean trance as a pejorative although I understand that people 
with a
 traditional model of understanding consciousness might see it that 
way.
 
 
 After all that your point is well taken.  The physiological approach
 of differentiating states is still in its infancy, but may help in 
the
 future.  Till then I think was are ALL winging it, combining our 
words
 with our experiences.  I am enjoying the ride.





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread curtisdeltablues
You've just defined away any kind of distinctions
between these states. They're all hypnotic. We're
all going around in hypnotic states all the time.

I would say we drift in an out of them all the time.  We do have a
preferred style of non hypnotic awareness that dominates for most
people most of the time. For therapeutic purposes the levels of the
trance are only important so that the work gets done.  Although there
are levels of trance they are only important pragmatically for the
purpose.  We don't have to invoke a deep trance to plan tomorrow, but
we might if we wanted to go back in time and change the way we view a
parent's action in our childhood for therapy. The definitions and
distinctions when talking about awareness are by nature very broad and
not clear cut.

I think your criticism would apply to MMY's terms as well. Try the
definition of CC for a comparison of how everyone is in the same boat
with defining states of awareness.  I would even say that the
nonspecific terms he uses are right out of the hypnotic language
phrase book and are not actually terms with specific meanings
necessarily, they just have a  Colbert-like truthiness feeling to
them and they shift our states of attention.



--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 
  Judy,
  
  Erickon's work extended its effectiveness into the group usually
  thought to be resistant to hypnosis.  I don't know what version you
  tried, but I think being human means that you have access to these
  states.  I don't know if anyone is resistant to the states 
 themselves.
  Inducing them is up to the skill of the hypnotist.  Being resistant 
 to
  induction is just another category in Erickson's system.  Many 
 people
  who are resistant to verbal hypnotic techniques find that physical
  techniques like massage put them into a hypnotic state.  If you have
  ever had a massage that the floaty state that makes the time fly by 
 is
  a version of a hypnotic state.
 
 Yeah, I just don't tend to get into floaty states.
 Massage certainly doesn't do it.  I have beeen in
 states where the time flies by, but as it happens,
 they're states of intense, active concentration and
 focus.
 
 The only thing that produces floaty states for me
 is chemicals (grass, years ago; heavy-duty pain
 medication; nitrous oxide at the dentist).
 
 For me, TM is neither a floaty state nor, of
 course, one involving active concentration.  It's
 a very *transparent* state, not something I get
 lost in.
 
  Although I agree with your caution about being overly broad in the
  definition of hypnosis, I am not sure that is not the same as with 
 the
  definitions of the development of consciousness in traditional
  systems.
 
 I have no idea what you mean by that.
 
   In my understanding of hypnosis, which is very influenced by
  Grinder and Bandler's view, our usual state of awareness can be
  summed up as the percentage of attention we pay to the various 
 sensory
  input, combined with our internal awareness of mental 
 pictures,talking
  to ourselves, and kinesthetic awareness of our bodies.  We have 
 habits
  of how we spend our awareness on each of these because there is a
  limit to how much we can pay attention to at one time.  But the
  activity continues outside our conscious mind, so we are still 
 getting
  sensory input while ignoring it consciously, as well as phrases and
  images that can run internally without our being conscious of them.
  
  With that long winded intro, I come to my understanding of what a
  hypnotic state is:  Any time we disrupt the ordinary percentages of
  what we pay attention to, and shift if from outward to inward,
  hypnotic conditions are present.  We become aware of input we were
  ignoring and begin to pay attention to the mind's subjective ability
  to generate detailed experience.
 
 Then you go into a hypnotic state every time you
 close your eyes, or even start daydreaming with
 your eyes open.  This is exactly what I mean by
 an overly broad definition.  To say that meditative
 states are really hypnotic states no longer means
 anything, because you've defined hypnosis in such a
 way as to *include* meditative states.
 
  I know this is not definitive.  But is it useful to me.  If you have
  ever looked both ways in driving and not seen a car that was right 
 in
  front of you because you were internally directed, that negative
  hallucination is a symptom of trance.  To  imagine and plan our
  futures or be creative, we utilize these states every day.
 
 Right, we use them every day.  So we've got floaty
 states, and intense-focus states, and planning what
 you're going to do tomorrow, and meditation, and
 daydreaming, and closing the eyes, and just about
 any state in which we're paying attention to some 
 things without paying attention to other things, which
 is ultimately *only* state we can be in anyway, 

[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:


 I had very little success generating alpha waves
 on an EEG machine when I took a biofeedback course
 (pre-TM).  

Glad you clarified it was pre-TM because I was just about to call
Bevan -- AND the Course Office. (shudder -- dark music, thunder)







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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
 curtisdeltablues@ wrote:
 snip
  Although I have an obvious bias towards the hypnosis theory 
  perspective on my own subjective experiences in TM over MMY's 
  version, I am aware that there is a whole lot more interesting 
  consciousness expansion information in these ancient systems.
  If we can get beyond the words used there is much to be
  learned from both perspectives that could be valuable.
  
  Thanks for your response.  This topic fascinates me and
  any insights you or anyone else wants to share would be
  appreciated.
 
 Just as a data point, I'm one of those people who
 is extremely resistant to hypnosis, but that didn't
 seem to interfere with my TM experience.
 
 It may or may not be relevant in this context that
 I had very little success generating alpha waves
 on an EEG machine when I took a biofeedback course
 (pre-TM).  There was a distinct element of what I
 think you would call hypnotic induction in the
 instructions.
 
 And a caveat:  You're coming awfully close to using
 hypnosis to mean anything that alters one's state
 of consciousness.  The broader you make your use of
 the term, the less meaningful it becomes, and the less
 useful for drawing the kinds of distinctions you're
 looking to make.


There's no general concensus on how hypnosis affects the brain. However, none 
of the 
studies claiming to show a consistent physical effect for hypnosis that I 
glanced at showed 
the same EEG coherence pattern as TM.

The REAL interesting stuff will start to happen once Fred gets the thalamus 
activity data 
collated and published. That's major, MAJOR news and if it is publicised 
correctly, will 
make TM a hot research topic.




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, curtisdeltablues 
[EMAIL PROTECTED] wrote:

 You've just defined away any kind of distinctions
 between these states. They're all hypnotic. We're
 all going around in hypnotic states all the time.
 
 I would say we drift in an out of them all the time.  We do have a
 preferred style of non hypnotic awareness that dominates for most
 people most of the time. For therapeutic purposes the levels of the
 trance are only important so that the work gets done.  Although 
there
 are levels of trance they are only important pragmatically for the
 purpose.  We don't have to invoke a deep trance to plan tomorrow, 
but
 we might if we wanted to go back in time and change the way we view 
a
 parent's action in our childhood for therapy. The definitions and
 distinctions when talking about awareness are by nature very broad 
and
 not clear cut.
 
 I think your criticism would apply to MMY's terms as well. Try the
 definition of CC for a comparison of how everyone is in the same
 boat with defining states of awareness.

His definition of CC is quite distinct from
ordinary awareness; it's not something you could
use to apply to just any old state.

  I would even say that the
 nonspecific terms he uses are right out of the hypnotic language
 phrase book and are not actually terms with specific meanings
 necessarily,

Why don't you cite some of the terms you have
in mind, Curtis?

 they just have a  Colbert-like truthiness feeling to
 them and they shift our states of attention.

They do?  I never had that experience.  Do you
mean you went into a trance state when you heard
him describing CC?






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, curtisdeltablues [EMAIL PROTECTED] 
wrote:
[...]
 Any time we disrupt the ordinary percentages of
 what we pay attention to, and shift if from outward to inward,
 hypnotic conditions are present.  We become aware of input we were
 ignoring and begin to pay attention to the mind's subjective ability
 to generate detailed experience.

It's an interesting point, but it no longer makes any sense when you take the 
activity of the 
thalamus into account. There's no inner activity during samadhi because there's 
no cortical-
thalamic feedback loop, or such is the implication of Fred's findings. Thinking 
of any kind, 
according to most modern theories, involves such feedback loops. Stop the 
looping and you 
stop thought. If the brain loses alertness, this is called sleep. If the brain 
remains alert, this is 
called pure consciousness.




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
  curtisdeltablues@ wrote:
  snip
   Although I have an obvious bias towards the hypnosis theory 
   perspective on my own subjective experiences in TM over MMY's 
   version, I am aware that there is a whole lot more interesting 
   consciousness expansion information in these ancient systems.
   If we can get beyond the words used there is much to be
   learned from both perspectives that could be valuable.
   
   Thanks for your response.  This topic fascinates me and
   any insights you or anyone else wants to share would be
   appreciated.
  
  Just as a data point, I'm one of those people who
  is extremely resistant to hypnosis, but that didn't
  seem to interfere with my TM experience.
  
  It may or may not be relevant in this context that
  I had very little success generating alpha waves
  on an EEG machine when I took a biofeedback course
  (pre-TM).  There was a distinct element of what I
  think you would call hypnotic induction in the
  instructions.
  
  And a caveat:  You're coming awfully close to using
  hypnosis to mean anything that alters one's state
  of consciousness.  The broader you make your use of
  the term, the less meaningful it becomes, and the less
  useful for drawing the kinds of distinctions you're
  looking to make.
 
 
 There's no general concensus on how hypnosis affects the brain.
However, none of the 
 studies claiming to show a consistent physical effect for hypnosis
that I glanced at showed 
 the same EEG coherence pattern as TM.

Why doesn't Fred/ MUM / anyone use brain imaging technology for
studies? EEG seems so primitive compared to what is available.

Is it just cost? With donors kicking up `12mil / year, long-run, it
would seem a decent brain image machine could be leased / rented,
begged for, collaborated on, etc. if the effects are as substanial as
you believe, clear 3-D, high res, color, continuous images of thalmus,
and other areas, would rock the research world. And fundingwnd
indpendent studies would sky-rocket.








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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
curtisdeltablues@ wrote:
 [...]
  Any time we disrupt the ordinary percentages of
  what we pay attention to, and shift if from outward to inward,
  hypnotic conditions are present.  We become aware of input we were
  ignoring and begin to pay attention to the mind's subjective ability
  to generate detailed experience.
 
 It's an interesting point, but it no longer makes any sense when you
take the activity of the 
 thalamus into account. There's no inner activity during samadhi
because there's no cortical-
 thalamic feedback loop, or such is the implication of Fred's
findings. Thinking of any kind, 
 according to most modern theories, involves such feedback loops.
Stop the looping and you 
 stop thought. If the brain loses alertness, this is called sleep. If
the brain remains alert, this is 
 called pure consciousness.


But that implies that the functioning of the nervous system underlies
the experience of Pure Consciousness. And you KNOW that can't be
right. Dr. Peter has emphatically declared It Ain't so, folks! 

So who are you going to believe. A bunch of  pocket-protector wearing,
white-coated, lab-rat-loving, number-crunching, published, HIH funded,
nerd-a-trons, or a fun guy like Dr. Pete! 

 





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
Re: Scandal hits Gangaji

--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
curtisdeltablues@ wrote:
 [...]
 Any time we disrupt the ordinary percentages of
  what we pay attention to, and shift if from outward to inward,
  hypnotic conditions are present. We become aware of input we were
  ignoring and begin to pay attention to the mind's subjective ability
  to generate detailed experience.

 It's an interesting point, but it no longer makes any sense when you
take the activity of the
 thalamus into account. There's no inner activity during samadhi
because there's no cortical-
 thalamic feedback loop, or such is the implication of Fred's
findings. Thinking of any kind,
 according to most modern theories, involves such feedback loops.
Stop the looping and you
 stop thought. If the brain loses alertness, this is called sleep. If
the brain remains alert, this is
 called pure consciousness.


But that implies that the functioning of the nervous system underlies
the experience of Pure Consciousness. And you KNOW that can't be
right. Dr. Peter has emphatically declared It Ain't so, folks!

So who are you going to believe. A bunch of pocket-protector wearing,
white-coated, lab-rat-loving, number-crunching, published, NIH funded,
nerd-a-trons, or a fun guy like Dr. Pete!




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, curtisdeltablues 
   curtisdeltablues@ wrote:
   snip
Although I have an obvious bias towards the hypnosis theory 
perspective on my own subjective experiences in TM over MMY's 
version, I am aware that there is a whole lot more interesting 
consciousness expansion information in these ancient systems.
If we can get beyond the words used there is much to be
learned from both perspectives that could be valuable.

Thanks for your response.  This topic fascinates me and
any insights you or anyone else wants to share would be
appreciated.
   
   Just as a data point, I'm one of those people who
   is extremely resistant to hypnosis, but that didn't
   seem to interfere with my TM experience.
   
   It may or may not be relevant in this context that
   I had very little success generating alpha waves
   on an EEG machine when I took a biofeedback course
   (pre-TM).  There was a distinct element of what I
   think you would call hypnotic induction in the
   instructions.
   
   And a caveat:  You're coming awfully close to using
   hypnosis to mean anything that alters one's state
   of consciousness.  The broader you make your use of
   the term, the less meaningful it becomes, and the less
   useful for drawing the kinds of distinctions you're
   looking to make.
  
  
  There's no general concensus on how hypnosis affects the brain.
 However, none of the 
  studies claiming to show a consistent physical effect for hypnosis
 that I glanced at showed 
  the same EEG coherence pattern as TM.
 
 Why doesn't Fred/ MUM / anyone use brain imaging technology for
 studies? EEG seems so primitive compared to what is available.
 
 Is it just cost? With donors kicking up `12mil / year, long-run, it
 would seem a decent brain image machine could be leased / rented,
 begged for, collaborated on, etc. if the effects are as substanial as
 you believe, clear 3-D, high res, color, continuous images of thalmus,
 and other areas, would rock the research world. And fundingwnd
 indpendent studies would sky-rocket.


There's several points:

*the equipment is incredibly expensive--I think a state-of-the-art machine is 
worth as 
much as MUM itself.

*the physical resolution is amazing (down to a few cubic milimeters with the 
latest 
equipment) but the time-resolution sucks compared to EEG--minutes vs .01 
seconds--
and samadhi lasts only a few seconds to a minute.

*brain scanning is invasive--you can't do unlimited takes on a person in the 
same day 
for literal fear that you will fry their brain with heat and/or radiation.


That said, they ARE doing scanning in some cases, in cooperation with the U of 
Iowa.






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:

 Thanks for this post, Tom. There were too many posts
 implying Gangaji was some sort of fraud. She is one
 powerful woman. Some people repond to an advaitic
 teacher and others just get confused.

I don't know if you were directing that comment at me, but I did not
imply that Gangaji is a fraud. I simply posted my reaction to her.
And, being more toward the Tantric end of the spectrum, I regard
advaitic dismissal of the relative as a tedious exercise in denial. If
the relative is such worthless illusory crap, then why not just throw
the worthless illusory human body in front of an illusory freight train?




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ wrote:
 
  Thanks for this post, Tom. There were too many posts
  implying Gangaji was some sort of fraud. She is one
  powerful woman. Some people repond to an advaitic
  teacher and others just get confused.
 
 I don't know if you were directing that comment at me, but I did not
 imply that Gangaji is a fraud. I simply posted my reaction to her.
 And, being more toward the Tantric end of the spectrum, I regard
 advaitic dismissal of the relative as a tedious exercise in denial. If
 the relative is such worthless illusory crap, then why not just throw
 the worthless illusory human body in front of an illusory freight train?

Because its an illusory act of compassion to avoid having an illusory
someone having to clean up all the illusory blood and gore.









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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 j_alexander_stanley@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ 
wrote:
  
   Thanks for this post, Tom. There were too many posts
   implying Gangaji was some sort of fraud. She is one
   powerful woman. Some people repond to an advaitic
   teacher and others just get confused.
  
  I don't know if you were directing that comment at me, but I did 
not
  imply that Gangaji is a fraud. I simply posted my reaction to her.
  And, being more toward the Tantric end of the spectrum, I regard
  advaitic dismissal of the relative as a tedious exercise in 
denial. If
  the relative is such worthless illusory crap, then why not just 
throw
  the worthless illusory human body in front of an illusory freight 
train?
 
 Because its an illusory act of compassion to avoid having an 
illusory
 someone having to clean up all the illusory blood and gore.

Dismissal of the relative isn't Advaitic anyway.







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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  j_alexander_stanley@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ 
 wrote:
   
Thanks for this post, Tom. There were too many posts
implying Gangaji was some sort of fraud. She is one
powerful woman. Some people repond to an advaitic
teacher and others just get confused.
   
   I don't know if you were directing that comment at me, but I did 
 not
   imply that Gangaji is a fraud. I simply posted my reaction to her.
   And, being more toward the Tantric end of the spectrum, I regard
   advaitic dismissal of the relative as a tedious exercise in 
 denial. If
   the relative is such worthless illusory crap, then why not just 
 throw
   the worthless illusory human body in front of an illusory freight 
 train?
  
  Because its an illusory act of compassion to avoid having an 
 illusory
  someone having to clean up all the illusory blood and gore.
 
 Dismissal of the relative isn't Advaitic anyway.
 

Yes. Its sort of like concluding that people who realize that films
are an illusion, are people who don't like films. 






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, Alex Stanley
   j_alexander_stanley@ wrote:
   
--- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ 
  wrote:

 Thanks for this post, Tom. There were too many posts
 implying Gangaji was some sort of fraud. She is one
 powerful woman. Some people repond to an advaitic
 teacher and others just get confused.

I don't know if you were directing that comment at me, but I 
did 
  not
imply that Gangaji is a fraud. I simply posted my reaction to 
her.
And, being more toward the Tantric end of the spectrum, I 
regard
advaitic dismissal of the relative as a tedious exercise in 
  denial. If
the relative is such worthless illusory crap, then why not 
just 
  throw
the worthless illusory human body in front of an illusory 
freight 
  train?
   
   Because its an illusory act of compassion to avoid having an 
  illusory
   someone having to clean up all the illusory blood and gore.
  
  Dismissal of the relative isn't Advaitic anyway.
 
 Yes. Its sort of like concluding that people who realize that films
 are an illusion, are people who don't like films.

But the point MMY makes--and I've heard other
teachers make it, so it's not just him--is not
that the relative is an illusion; rather, the
illusion is that the relative isn't Brahman.

Your analogy works nicely either way, though.





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, Alex Stanley
j_alexander_stanley@ wrote:

 --- In FairfieldLife@yahoogroups.com, Peter drpetersutphen@ 
   wrote:
 
  Thanks for this post, Tom. There were too many posts
  implying Gangaji was some sort of fraud. She is one
  powerful woman. Some people repond to an advaitic
  teacher and others just get confused.
 
 I don't know if you were directing that comment at me, but I 
 did 
   not
 imply that Gangaji is a fraud. I simply posted my reaction to 
 her.
 And, being more toward the Tantric end of the spectrum, I 
 regard
 advaitic dismissal of the relative as a tedious exercise in 
   denial. If
 the relative is such worthless illusory crap, then why not 
 just 
   throw
 the worthless illusory human body in front of an illusory 
 freight 
   train?

Because its an illusory act of compassion to avoid having an 
   illusory
someone having to clean up all the illusory blood and gore.
   
   Dismissal of the relative isn't Advaitic anyway.
  
  Yes. Its sort of like concluding that people who realize that films
  are an illusion, are people who don't like films.
 
 But the point MMY makes--and I've heard other
 teachers make it, so it's not just him--is not
 that the relative is an illusion; rather, the
 illusion is that the relative isn't Brahman.
 
 Your analogy works nicely either way, though.

The words I often heard hims say is -- relative = maya: paraphrasing
-- maya is that which is not. Its not that maya is an illusion, its
not what it appears.

Snake is really a rope.

And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
has no permanence. Its here today, gone tomorrow. How can one give
that the status of real.









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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 

Dismissal of the relative isn't Advaitic anyway.
   
   Yes. Its sort of like concluding that people who realize that films
   are an illusion, are people who don't like films.
  
  But the point MMY makes--and I've heard other
  teachers make it, so it's not just him--is not
  that the relative is an illusion; rather, the
  illusion is that the relative isn't Brahman.
  
  Your analogy works nicely either way, though.
 
 The words I often heard hims say is -- relative = maya: paraphrasing
 -- maya is that which is not. Its not that maya is an illusion, its
 not what it appears.
 
 Snake is really a rope.
 
 And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
 has no permanence. Its here today, gone tomorrow. How can one give
 that the status of real.


Kids get it -- despite some who assert they have no spiritual interests. 

Thats Unreal! (dude) : -- a mantra of the current teen -20's cohort
 (and aslo usde by past cohorts, who dropped it and are now dazzled by
the relative Thats Awesome.








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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
 has no permanence. Its here today, gone tomorrow. How can one give
 that the status of real.

That is precisely the anti-relative perspective that I'm talking about. 

And, just because something changes means it's therefore not real?




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
snip
Dismissal of the relative isn't Advaitic anyway.
   
   Yes. Its sort of like concluding that people who realize that 
   films are an illusion, are people who don't like films.
  
  But the point MMY makes--and I've heard other
  teachers make it, so it's not just him--is not
  that the relative is an illusion; rather, the
  illusion is that the relative isn't Brahman.
  
  Your analogy works nicely either way, though.
 
 The words I often heard hims say is -- relative = maya: paraphrasing
 -- maya is that which is not. Its not that maya is an illusion, its
 not what it appears.

Right, it's Brahman.

 Snake is really a rope.
 
 And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
 has no permanence. Its here today, gone tomorrow. How can one give
 that the status of real.

Yeah, but it's Brahman, dude.  How can it *not* be
real?





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
  has no permanence. Its here today, gone tomorrow. How can one give
  that the status of real.
 
 That is precisely the anti-relative perspective that I'm talking about. 

That you see that as anti- anything is interesting.

 And, just because something changes means it's therefore not real?

Its not a real as something permanent. 

And you appear to view everything as changing. Its a view where 
identity continues with a new form. I tend to look at it differently.
The carrot on my plate is no longer thre. You can continue to call it
a carrot as it moves through my bowels, is processed in a sewage
plant, and is scattered who knows where. i tend to say that THAT
carrot not longer exists. For a few months it was here. Over the last
6 billion years, most of the time it was not. Perhaps real is not
the best word to descibe that. Unsubstantial? Not as substantial as a
sequoia redwood. Or a glacier. Or the earth. Or the universe. And even
all of those emerge then die. None as substantial as that which remains. 

But that doesn't not mean i am anti-carrots. I love them. And I love
films. Though I know they are an illusion. I love many things that
come and go. Why would owning up to their impermanence have anything
to do with not liking them?

That you apparently find anyone who sees things as impermanent or an
illusion as being anti- that thing is both surprising and interesting.








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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread jyouells2000

--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@
wrote:
   
--- In FairfieldLife@yahoogroups.com, new.morning no_reply@
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 j_alexander_stanley@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Peter
drpetersutphen@
wrote:
  
   Thanks for this post, Tom. There were too many posts
   implying Gangaji was some sort of fraud. She is one
   powerful woman. Some people repond to an advaitic
   teacher and others just get confused.
 
  I don't know if you were directing that comment at me, but I
  did
not
  imply that Gangaji is a fraud. I simply posted my reaction
to
  her.
  And, being more toward the Tantric end of the spectrum, I
  regard
  advaitic dismissal of the relative as a tedious exercise in
denial. If
  the relative is such worthless illusory crap, then why not
  just
throw
  the worthless illusory human body in front of an illusory
  freight
train?

 Because its an illusory act of compassion to avoid having an
illusory
 someone having to clean up all the illusory blood and gore.
   
Dismissal of the relative isn't Advaitic anyway.
  
   Yes. Its sort of like concluding that people who realize that
films
   are an illusion, are people who don't like films.
 
  But the point MMY makes--and I've heard other
  teachers make it, so it's not just him--is not
  that the relative is an illusion; rather, the
  illusion is that the relative isn't Brahman.
 
  Your analogy works nicely either way, though.

 The words I often heard hims say is -- relative = maya: paraphrasing
 -- maya is that which is not. Its not that maya is an illusion, its
 not what it appears.

 Snake is really a rope.

 And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
 has no permanence. Its here today, gone tomorrow. How can one give
 that the status of real.


Kashmir Shiavism - how can anything unreal come from the real?





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:

 
 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new.morning no_reply@
   wrote:
   
--- In FairfieldLife@yahoogroups.com, authfriend jstein@
 wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  j_alexander_stanley@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Peter
 drpetersutphen@
 wrote:
   
Thanks for this post, Tom. There were too many posts
implying Gangaji was some sort of fraud. She is one
powerful woman. Some people repond to an advaitic
teacher and others just get confused.
  
   I don't know if you were directing that comment at me, but I
   did
 not
   imply that Gangaji is a fraud. I simply posted my reaction
 to
   her.
   And, being more toward the Tantric end of the spectrum, I
   regard
   advaitic dismissal of the relative as a tedious exercise in
 denial. If
   the relative is such worthless illusory crap, then why not
   just
 throw
   the worthless illusory human body in front of an illusory
   freight
 train?
 
  Because its an illusory act of compassion to avoid having an
 illusory
  someone having to clean up all the illusory blood and gore.

 Dismissal of the relative isn't Advaitic anyway.
   
Yes. Its sort of like concluding that people who realize that
 films
are an illusion, are people who don't like films.
  
   But the point MMY makes--and I've heard other
   teachers make it, so it's not just him--is not
   that the relative is an illusion; rather, the
   illusion is that the relative isn't Brahman.
  
   Your analogy works nicely either way, though.
 
  The words I often heard hims say is -- relative = maya: paraphrasing
  -- maya is that which is not. Its not that maya is an illusion, its
  not what it appears.
 
  Snake is really a rope.
 
  And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
  has no permanence. Its here today, gone tomorrow. How can one give
  that the status of real.
 
 
 Kashmir Shiavism - how can anything unreal come from the real?


It never came?

But was a beautiful, adorable reflection from the bending /
streching created by the real each morning when it gets up. :)








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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 j_alexander_stanley@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
  
   And/or -- parallel to greeks -- Hericlitus? -- its ever changing. It
   has no permanence. Its here today, gone tomorrow. How can one give
   that the status of real.
  
  That is precisely the anti-relative perspective that I'm talking
about. 
 
 That you see that as anti- anything is interesting.

To me, to say the relative isn't real is to devalue it. 
 
  And, just because something changes means it's therefore not real?
 
 Its not a real as something permanent. 
 
 And you appear to view everything as changing. Its a view where 
 identity continues with a new form. I tend to look at it differently.
 The carrot on my plate is no longer thre. You can continue to call it
 a carrot as it moves through my bowels, is processed in a sewage
 plant, and is scattered who knows where. i tend to say that THAT
 carrot not longer exists. For a few months it was here. Over the
 last6 billion years, most of the time it was not. Perhaps real
 is not the best word to descibe that. Unsubstantial? Not as
 substantial as a sequoia redwood. Or a glacier. Or the earth. 
 Or the universe. And even all of those emerge then die. None as
 substantial as that which remains. 

I agree that substantial is a better word than real, but, are you
equating substance with value? I.e., do you attach more value to that
which changes less? 'Cuz IMO, the split-second smile of a child can be
every bit as valuable as a mountain that has stood for millions of years.
 
 But that doesn't not mean i am anti-carrots. I love them. And I love
 films. Though I know they are an illusion. I love many things that
 come and go. Why would owning up to their impermanence have anything
 to do with not liking them? That you apparently find anyone who sees 
 things as impermanent or an illusion as being anti- that thing is
 both surprising and interesting.

Again, this goes back to the use of real. I think to declare the
relative as unreal is to devalue it, and devaluing is, IMO, anti. And,
I think devaluing the relative is what leads to toxic religious dogmas
that declare our humanness to be sinful and that normal desires should
be repressed. 




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Alex Stanley
  j_alexander_stanley@ wrote:
  
   And, just because something changes means it's therefore not real?
  
  Its not a real as something permanent. 
  
  And you appear to view everything as changing. Its a view where 
  identity continues with a new form. I tend to look at it differently.
  The carrot on my plate is no longer thre. You can continue to call it
  a carrot as it moves through my bowels, is processed in a sewage
  plant, and is scattered who knows where. i tend to say that THAT
  carrot not longer exists. For a few months it was here. Over the
  last6 billion years, most of the time it was not. Perhaps real
  is not the best word to descibe that. Unsubstantial? Not as
  substantial as a sequoia redwood. Or a glacier. Or the earth. 
  Or the universe. And even all of those emerge then die. None as
  substantial as that which remains. 
 
 I agree that substantial is a better word than real, but, are you
 equating substance with value? I.e., do you attach more value to that
 which changes less? 'Cuz IMO, the split-second smile of a child can be
 every bit as valuable as a mountain that has stood for millions of
years.
  
  But that doesn't not mean i am anti-carrots. I love them. And I love
  films. Though I know they are an illusion. I love many things that
  come and go. Why would owning up to their impermanence have anything
  to do with not liking them? That you apparently find anyone who sees 
  things as impermanent or an illusion as being anti- that thing is
  both surprising and interesting.
 
 Again, this goes back to the use of real. I think to declare the
 relative as unreal is to devalue it, and devaluing is, IMO, anti. And,
 I think devaluing the relative is what leads to toxic religious dogmas
 that declare our humanness to be sinful and that normal desires should
 be repressed.

i understand your latter point. But to me, your arguement does not follow.

Such zealots are making the same mistake as one who thinks that
because a film is not real that it has no value and should be
banned. Just because there are nut cases who might argue such things,
doesn't diminish the fact that the film is a piece of celluloid in a
canister --- and not really what it appears to be. 

And just because some realize that the film is not really what it
appears to be, does not imply in any way that they hate films. Most
film goers love films -- but still realize its limited nature.

And while substantial is better than real it still is not the best
word. And no, saying less substantial does not mean less value. Though
valuations get tricky. Do you value one single bacteria cell as much
as a giant sequoia? i don't, perhaps thats my shame to bear. :)

And there is the capture the fort concept which to me still makes
sense from some angles. Is the fort of greater value than one of many
 precious metal mines within the territory of the fort. (and this is a
non-oppresive, diverse, and organic fort mind you). To say the fort
has more value than one gold mine, does not ina any way imply that the
 gold mine is not fabulous. or that we don't love the gold mine. if
some mentally-challenged religous zealot things so, that is no reason
to be as irrational and say the gold mine and the fort are of equal
value. Or that the gold mine has more value.

Anyway, now that Rory has cognized the vedic correlates to the
genitals, its all OK. :)












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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 j_alexander_stanley@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, Alex Stanley
   j_alexander_stanley@ wrote:
   
And, just because something changes means it's therefore not 
real?
   
   Its not a real as something permanent. 
   
   And you appear to view everything as changing. Its a view 
where 
   identity continues with a new form. I tend to look at it 
differently.
   The carrot on my plate is no longer thre. You can continue to 
call it
   a carrot as it moves through my bowels, is processed in a 
sewage
   plant, and is scattered who knows where. i tend to say that 
THAT
   carrot not longer exists. For a few months it was here. Over 
the
   last6 billion years, most of the time it was not. 
Perhaps real
   is not the best word to descibe that. Unsubstantial? Not as
   substantial as a sequoia redwood. Or a glacier. Or the earth. 
   Or the universe. And even all of those emerge then die. None as
   substantial as that which remains. 
  
  I agree that substantial is a better word than real, but, are you
  equating substance with value? I.e., do you attach more value to 
that
  which changes less? 'Cuz IMO, the split-second smile of a child 
can be
  every bit as valuable as a mountain that has stood for millions 
of
 years.
   
   But that doesn't not mean i am anti-carrots. I love them. And 
I love
   films. Though I know they are an illusion. I love many things 
that
   come and go. Why would owning up to their impermanence have 
anything
   to do with not liking them? That you apparently find anyone 
who sees 
   things as impermanent or an illusion as being anti- that thing 
is
   both surprising and interesting.
  
  Again, this goes back to the use of real. I think to declare 
the
  relative as unreal is to devalue it, and devaluing is, IMO, 
anti. And,
  I think devaluing the relative is what leads to toxic religious 
dogmas
  that declare our humanness to be sinful and that normal desires 
should
  be repressed.
 
 i understand your latter point. But to me, your arguement does not 
follow.
 
 Such zealots are making the same mistake as one who thinks that
 because a film is not real that it has no value and should be
 banned. Just because there are nut cases who might argue such 
things,
 doesn't diminish the fact that the film is a piece of celluloid in 
a
 canister --- and not really what it appears to be. 
 
 And just because some realize that the film is not really what it
 appears to be, does not imply in any way that they hate films. Most
 film goers love films -- but still realize its limited nature.
 
 And while substantial is better than real it still is not the 
best
 word. And no, saying less substantial does not mean less value. 
Though
 valuations get tricky. Do you value one single bacteria cell as 
much
 as a giant sequoia? i don't, perhaps thats my shame to bear. :)
 
 And there is the capture the fort concept which to me still makes
 sense from some angles. Is the fort of greater value than one of 
many
  precious metal mines within the territory of the fort. (and this 
is a
 non-oppresive, diverse, and organic fort mind you). To say the fort
 has more value than one gold mine, does not ina any way imply that 
the
  gold mine is not fabulous. or that we don't love the gold mine. if
 some mentally-challenged religous zealot things so, that is no 
reason
 to be as irrational and say the gold mine and the fort are of equal
 value. Or that the gold mine has more value.
 
 Anyway, now that Rory has cognized the vedic correlates to the
 genitals, its all OK. :)

The way all of this makes sense to me is both the absolute and 
relative 'pieces' of existence are equal, because it is through the 
relative that I can perceive the absolute, and it is the absolute 
that gives the relative meaning to me. So they are by definition to 
me of equal value. It is just that I had to learn about the absolute 
value and experience it in a reliable way in this lifetime, so it 
has greater value this time around, but from a generic point of view 
they are equal.




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
  wrote:
  snip
So they are by definition to 
me of equal value. It is just that I had to learn about the 
absolute value and experience it in a reliable way in this 
lifetime, so it has greater value this time around, but from a 
generic point of view they are equal.
   
   Or they are not two things, but one thing, and saying they
   are equal misses that IT is.
  
  Brahman is not the relative.
  Brahman is not the Absolute.
  Brahman is not both the relative and the Absolute.
  Brahman is not neither the relative nor the Absolute.
  
  --Nagarjuna
 
 
 But a hit on a unfiltered Camel is divine.

Nisargadatta?




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
wrote:
snip
  The way all of this makes sense to me is both the absolute and 
  relative 'pieces' of existence are equal, because it is through 
the 
  relative that I can perceive the absolute,
 
 Which implies, if i understand you, that you need a nervous 
system, a
 refinedone at that, to percieve the absolute. Dr. Pete 
strenuously
 disagrees.  Someone is misprecieving whats going on.

The relationship between what Peter says and what I have said is 
that I need my eyes to see (Jim), but I can only see if my eyes are 
open (Peter).

 and it is the absolute 
  that gives the relative meaning to me. So they are by definition 
to 
  me of equal value. It is just that I had to learn about the 
absolute 
  value and experience it in a reliable way in this lifetime, so 
it 
  has greater value this time around, but from a generic point of 
view 
  they are equal.
 
 
 Or they are not two things, but one thing, and saying they are 
equal
 misses that IT is.


IT is equally relative and absolute.




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Alex Stanley
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
   wrote:
   snip
 So they are by definition to 
 me of equal value. It is just that I had to learn about the 
 absolute value and experience it in a reliable way in this 
 lifetime, so it has greater value this time around, but from a 
 generic point of view they are equal.

Or they are not two things, but one thing, and saying they
are equal misses that IT is.
   
   Brahman is not the relative.
   Brahman is not the Absolute.
   Brahman is not both the relative and the Absolute.
   Brahman is not neither the relative nor the Absolute.
   
   --Nagarjuna
  
  
  But a hit on a unfiltered Camel is divine.
 
 Nisargadatta?


opps, yes, that is whom I meant. Heavy smoker and sold cigs for a
living, as I understand.






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
 wrote:
 snip
   The way all of this makes sense to me is both the absolute and 
   relative 'pieces' of existence are equal, because it is through 
 the 
   relative that I can perceive the absolute,
  
  Which implies, if i understand you, that you need a nervous 
 system, a
  refinedone at that, to percieve the absolute. Dr. Pete 
 strenuously
  disagrees.  Someone is misprecieving whats going on.
 
 The relationship between what Peter says and what I have said is 
 that I need my eyes to see (Jim), but I can only see if my eyes are 
 open (Peter).
 
  and it is the absolute 
   that gives the relative meaning to me. So they are by definition 
 to 
   me of equal value. It is just that I had to learn about the 
 absolute 
   value and experience it in a reliable way in this lifetime, so 
 it 
   has greater value this time around, but from a generic point of 
 view 
   they are equal.
  
  
  Or they are not two things, but one thing, and saying they are 
 equal
  misses that IT is.
 
 
 IT is equally relative and absolute.


Balance requires scales. Scales require containership. Containership requires 
that there be 
an inside and an outside. All this requires duality. Requires requires duality, 
even.








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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread curtisdeltablues
In my fling with the dark lord, it was all about Dunhill.  



--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
  wrote:
  snip
So they are by definition to 
me of equal value. It is just that I had to learn about the 
absolute value and experience it in a reliable way in this 
lifetime, so it has greater value this time around, but from a 
generic point of view they are equal.
   
   Or they are not two things, but one thing, and saying they
   are equal misses that IT is.
  
  Brahman is not the relative.
  Brahman is not the Absolute.
  Brahman is not both the relative and the Absolute.
  Brahman is not neither the relative nor the Absolute.
  
  --Nagarjuna
 
 
 But a hit on a unfiltered Camel is divine.






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Alex Stanley
 j_alexander_stanley@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, new.morning 
no_reply@ 
wrote:

 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
jflanegi@ 
wrote:
snip
  So they are by definition to 
  me of equal value. It is just that I had to learn about 
the 
  absolute value and experience it in a reliable way in 
this 
  lifetime, so it has greater value this time around, but 
from a 
  generic point of view they are equal.
 
 Or they are not two things, but one thing, and saying they
 are equal misses that IT is.

Brahman is not the relative.
Brahman is not the Absolute.
Brahman is not both the relative and the Absolute.
Brahman is not neither the relative nor the Absolute.

--Nagarjuna
   
   
   But a hit on a unfiltered Camel is divine.
  
  Nisargadatta?
 
 
 opps, yes, that is whom I meant. Heavy smoker and sold cigs for a
 living, as I understand.

Do you see that as a contradiction for someone established in Being?





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-15 Thread bob_brigante
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
  opps, yes, that is whom I meant. Heavy smoker and sold cigs for a
  living, as I understand.
 

 Do you see that as a contradiction for someone established in Being?



http://www.youtube.com/watch?v=vor65mNB8Uk




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Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-14 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Scandal hits Gangaji





on 10/12/06 5:10 PM, abutilon108 at [EMAIL PROTECTED] wrote:

I had been quite captivated by her for some time, but finally came to
feel that she had a way of producing experiences in people which they
took for awakening. Of course, everyone has a different idea of
what awakening is, and I do also wonder what Rick meant when he said
people had awakened with her (and also what evidence there is for that
awakening.) 

Im just going by what a few friends have told me, the Nick Wolfe tape Tom Traynor referred to, Amber Terrells book, etc. I have no first-hand experience with her. I think there are many levels of awakening, some permanent, some not. I have no idea what she is able to trigger in people. That probably depends a lot on them. But she strikes me as a good, sincere person who has uplifted many. Just one of many making a contribution. Take what you need and leave the rest.


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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 10/12/06 5:10 PM, abutilon108 at [EMAIL PROTECTED] wrote:
 
  I had been quite captivated by her for some time, but finally 
  came to feel that she had a way of producing experiences in 
  people which they took for awakening.  Of course, everyone 
  has a different idea of what awakening is, and I do also wonder 
  what Rick meant when he said people had awakened with her (and 
  also what evidence there is for that awakening.)  
 
 I¹m just going by what a few friends have told me, the Nick 
 Wolfe tape Tom Traynor referred to, Amber Terrell¹s book, etc. 
 I have no first-hand experience with her. I think there are 
 many levels of awakening, some permanent, some not. I have no 
 idea what she is able to trigger in people.

I have to quibble language here, having had a short
(two days) interaction with her. At least at that
time, she was adamant that she does *nothing* to
trigger awakening in those who sit satsang with
her. That is, she doesn't zap them with kundalini
or darshan or flying woo woo rays or any of the 
things that lazy seekers would like teachers to do.
She's just good at interacting with the seeker to
point out the realization that is already present.

That said, the awakening that many experience is
often temporary. I don't consider that a bad thing,
because it later becomes permanent as they become
more comfortable with their own realization.

 That probably depends a lot on them. But she strikes me as 
 a good, sincere person who has uplifted many. Just one of 
 many making a contribution. Take what you need and leave 
 the rest.

Yup. 






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-13 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:

  I never saw her in person but I¹ve seen and listened to her on
  tapes. I like
  her. She¹s helped a lot of people Awaken.
 
 River Ganga (video-well done) Who Am I (2 audio tape set) :)

I've met her. I liked her personally, but loathed the
people who hung around her. She'd sit in front of the
room telling them that she wasn't doing *anything*
to affect their realization and afterwards they'd
all be talking about How powerful the darshan was
tonight. Icky. Total disconnect on the part of the
students to the teacher's message. 







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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-13 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED]
wrote:

 She's one hot honey!

Attractive, yes...hot?  I don't think so.  :-)

The thang with Eli doesn't surprise me. I'm more surprised
that they're still together. He had to go through a lot.

Their story was that Eli went over to India to be with
Papaji, with the full expectation of being named one of
his teachers, and being taught how to conduct satsangs.
He had been led to believe this. Gangaji, his wife, was
not as into the trip as Eli was, and sorta just went along
for the ride. When they got there, Papaji took one look 
at Gangaji and focused on her instead, making *her* the
designated hitter on the satsang circuit, not Eli.

So that's a lot for an ego (especially a male ego) to
handle. I only was around them once, for a couple of days,
and they seemed like they enjoyed being together and
enjoyed each others' company, but I'm not surprised that
he'd consider taking up with someone else.






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-13 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Excellent points!  I dug your keep'n it reaaal version.
 
 Here is another version of the letter:
 
 Yeah, he banged a younger chick.  Don't sweat it, Mama Ganjaji is
 carving her own nubile slice.  She just wasn't dumb enough to nail a
 folower, so she gets to keep the house with the big-screen TV and 
 dude has moved into a condo. Dumbass. Over and out.

Actually, it's probably weirder than that. :-)

They're probably still together, just trying to
do damage control for the org because the same
people who project their fantasies onto them 
when they're on stage are doing so again now
that they're in the spotlight.

This is just damage control. I think it's a 
smarter way to handle a situation like this
than others I've seen. That is, in most cases,
denying it ever happened until it can't be
denied any more. Y'know...the Maharishi 
approach...






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-13 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
 So that's a lot for an ego (especially a male ego) to
 handle. I only was around them once, for a couple of days,
 and they seemed like they enjoyed being together and
 enjoyed each others' company, but I'm not surprised that
 he'd consider taking up with someone else.

Funny how when Maharishi is accused of doing it,
it's never called taking up with someone.





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-13 Thread shanti2218411
Thanks new morning that was very very funny.A good way to start
the day!Kevin

  
 
 While I am sure what they are doing is all good, when reading the
 letter I sort of felt like it was a parody of how a new age group
 would deal with a sex scandal. Maybe something on SNL. Or a John
 Stewart rift. After wave after wave of stuff they said they were going
 to do to help mitigate any damage to students, I expected them to say:
 
 ...and Dr Phil and Oprah will seperately will be on 24/7 call for
 personal counseling and griefing for each student, past, present,
 future, and those whoe intended to attend a lecture, but didn't get
 around to it, plus we are buying condos in Hawaii for all students so
 that they can grieve in dignity and uplifting surroundings, and a
 hi-def video of Eli thrashing himself with boughs of thorns on a
 48-hour purification vigil, plus 
 
 Possibly, it might be a good thing, if they were more authentic:
 
 Eli and Gangaji will make a public statement once Eli gets out of the
 hospital from the huge gash on his head from the cut crystal vase
 gangaji threw at him, and from the internal bleeding from the
 shit-kicking she gave him. For now, they offer the following thoughts:
 
 Frankly, this is a personal matter between Eli and myselfe. Get a
 life people. We are ordinary people. You are ordinary people. Ordinary
 middle age people lust after hot chicks and guys in their nubile 20's.
 WAKE-UP! Thats the inner truth. Its a fact of life, a fact of the
 Universe. Its Real. Get Real. Be Real. What do you expect when on the
 road lecturing, or at our centers, when adoring gorgeous fans throw
 themselves at you. Its one of the hazards / perks of being a new-age
 guru type. I have been tempted -- and have been human enough to act
 the feelings, not keeping them bottled up. Eli did the same. Its OUR
 business, not yours. If you feel betrayed, do some deep breathing --
 it will pass. Wake up to Life. Celebrate Life. We do.






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Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-13 Thread Peter


--- Alex Stanley [EMAIL PROTECTED]
wrote:


 I went to one of her satsangs at the Best Western
 when she visited FF
 back in the '90s. People were ooohing and aing
 and giggling
 uncontrollably in response to her words, and in my
 mind I was like,
 WTF is the matter with you people? She hasn't said
 anything
 intelligent! Just gibberish and newagey fluff! I
 got nothing out of
 it, and I left, $20 poorer and feeling embarrassed
 for the giggling
 throng.
 
 I think today I'd understand what she's saying, but
 if she's anything
 like Neelam, who's also in the Papaji lineage (and,
 who just sits up
 front, dismissing everything with it is just story
 in her thick
 Polish accent), I would probably still not get
 anything out of it.

People have different dharmas with different teachers.
Ganagji is an advaitic teacher who's interaction with
you is not to construct a conceptual model of
enlightenment but to evoke the actual experience of
enlightenment. How successful she is depends upon the
person listening and their dharma with this teacher.
Amber Terrel, longtime TM Gov, obviously had a very
different experience with her than you did.




 
 
 
 
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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread new . morning
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

   The Gangaji Foundation
   2245 Ashland  St.
   Ashland, OR 9752
 
 They've moved again?  In the last 10 years they've been in at least 3 
 locations:  Boulder, Stimson Beach, and now Ashland.  Well, at least 
 Eli's been committing his transgressions in nice places.
 Sal


You know stinson beach? 

I grew up on the other side of the hill -- Mll Valley -- and used to
ride my bike with friends up the hill then down a most incredible
windy road down to Stinson. Breathtaking on several levels. Later a
pack of of became, probably the first in CA, kyack surfers at Stinson
-- and Bolinas -- next beach north. Great memories of stinson. 


Beach
http://images.google.com/imgres?imgurl=http://www.schweich.com/images/DSCN0663sm.jpgimgrefurl=http://www.schweich.com/imagehtml/DSCN0663sm.htmlh=600w=800sz=78hl=ensig2=f3Oa0XBdeU-FJ6r84FJ-wgstart=2tbnid=3sxs4GFahY5V-M:tbnh=107tbnw=143ei=mdstRZnMLI6WJMXb1IkMprev=/images%3Fq%3Dstinson%2Bbeach%26svnum%3D10%26hl%3Den%26hs%3DrgY%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:official%26sa%3DG
http://www.flyzephyr.com/tam.ht3.jpg

on the way
http://www.indospectrum.com/travels/pt-reyes-mt-tamalpais/files/cd015_windy_road_mt_tam.html
http://images.google.com/imgres?imgurl=http://www.quoia.net/images/photos/redwoods.jpgimgrefurl=http://www.quoia.net/directions.htmlh=391w=552sz=200hl=ensig2=WwzroSHDBVajaWbqTuaPXQstart=11tbnid=jeUg3XOvt6xqOM:tbnh=94tbnw=133ei=9tstRaPpOcrMJMnS0cIMprev=/images%3Fq%3Dstinson%2Bbeach%2Bmill%2Bvalley%2B%26svnum%3D10%26hl%3Den%26hs%3DfNt%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:official%26sa%3DG
http://images.google.com/imgres?imgurl=http://www.willconnor.com/images/west2/mt_tamalpais.jpgimgrefurl=http://www.willconnor.com/west2_12.htmlh=296w=308sz=41hl=ensig2=zy_07YkMNVchEru2db-9vAstart=4tbnid=r8MKc3SVUxaBMM:tbnh=112tbnw=117ei=19wtRYqyFMqWJLSnrJYNprev=/images%3Fq%3Dmt%2Btamalpais%26svnum%3D10%26hl%3Den%26hs%3DzlY%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:official%26sa%3DG
http://static.flickr.com/10/16370282_dad1c8458f.jpg
http://images.google.com/imgres?imgurl=http://wwwenglish.ucdavis.edu/Spark/v1n1/mttam/img0033.jpgimgrefurl=http://wwwenglish.ucdavis.edu/Spark/v1n1/mttam/img0033.htmh=307w=440sz=60hl=ensig2=Ni10DgeGnk4wSBDTDzYtQAstart=162tbnid=HBmELttuUSoRcM:tbnh=89tbnw=127ei=Gt4tRfnNFrGCJbCSlaYMprev=/images%3Fq%3Dmt%2Btamalpais%26start%3D160%26ndsp%3D20%26svnum%3D10%26hl%3Den%26hs%3DVWt%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:official%26sa%3DN




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread new . morning
Re: Scandal hits Gangaji

--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

 The Gangaji Foundation
 2245 Ashland St.
 Ashland, OR 9752

 They've moved again? In the last 10 years they've been in at least 3
 locations: Boulder, Stimson Beach, and now Ashland. Well, at least
 Eli's been committing his transgressions in nice places.
 Sal


You know stinson beach?

I grew up on the other side of the hill -- Mll Valley -- and used to
ride my bike with friends up the hill then down a most incredible
windy road down to Stinson. Breathtaking on several levels. Later a
pack of of became, probably the first in CA, kyack surfers at Stinson
-- and Bolinas -- next beach north. Great memories of stinson.


Beach
http://images.google.com/imgres?imgurl=http://www.schweich.com/images/DSCN0663sm\
.jpgimgrefurl=http://www.schweich.com/imagehtml/DSCN0663sm.htmlh=600w=800sz=\
78hl=ensig2=f3Oa0XBdeU-FJ6r84FJ-wgstart=2tbnid=3sxs4GFahY5V-M:tbnh=107tbnw\
=143ei=mdstRZnMLI6WJMXb1IkMprev=/images%3Fq%3Dstinson%2Bbeach%26svnum%3D10%26h\
l%3Den%26hs%3DrgY%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:officia\
l%26sa%3DG

http://www.flyzephyr.com/tam.ht3.jpg

on the way

http://www.indospectrum.com/travels/pt-reyes-mt-tamalpais/files/cd015_windy_road\
_mt_tam.html

http://images.google.com/imgres?imgurl=http://www.quoia.net/images/photos/redwoo\
ds.jpgimgrefurl=http://www.quoia.net/directions.htmlh=391w=552sz=200hl=ens\
ig2=WwzroSHDBVajaWbqTuaPXQstart=11tbnid=jeUg3XOvt6xqOM:tbnh=94tbnw=133ei=9t\
stRaPpOcrMJMnS0cIMprev=/images%3Fq%3Dstinson%2Bbeach%2Bmill%2Bvalley%2B%26svnum\
%3D10%26hl%3Den%26hs%3DfNt%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-U\
S:official%26sa%3DG

http://images.google.com/imgres?imgurl=http://www.willconnor.com/images/west2/mt\
_tamalpais.jpgimgrefurl=http://www.willconnor.com/west2_12.htmlh=296w=308sz=\
41hl=ensig2=zy_07YkMNVchEru2db-9vAstart=4tbnid=r8MKc3SVUxaBMM:tbnh=112tbnw\
=117ei=19wtRYqyFMqWJLSnrJYNprev=/images%3Fq%3Dmt%2Btamalpais%26svnum%3D10%26hl\
%3Den%26hs%3DzlY%26lr%3D%26client%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:official\
%26sa%3DG

http://static.flickr.com/10/16370282_dad1c8458f.jpg

http://images.google.com/imgres?imgurl=http://wwwenglish.ucdavis.edu/Spark/v1n1/\
mttam/img0033.jpgimgrefurl=http://wwwenglish.ucdavis.edu/Spark/v1n1/mttam/img00\
33.htmh=307w=440sz=60hl=ensig2=Ni10DgeGnk4wSBDTDzYtQAstart=162tbnid=HBmEL\
ttuUSoRcM:tbnh=89tbnw=127ei=Gt4tRfnNFrGCJbCSlaYMprev=/images%3Fq%3Dmt%2Btama\
lpais%26start%3D160%26ndsp%3D20%26svnum%3D10%26hl%3Den%26hs%3DVWt%26lr%3D%26clie\
nt%3Dfirefox-a%26rls%3Dorg.mozilla:en-US:official%26sa%3DN








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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:

Yes, indeed! Who is she?


 Who is Gangaji...is he somehow connected to Amma?
 
 
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
 
   Dear  Gangaji Foundation Community,
  It  is possible that you have already heard about a 
 heartbreaking
  disclosure within our community. As the Executive Director and a  
 Board
  Member of the Gangaji and Leela Foundations it is essential  that 
 I share
  with you, in brief, what has happened and the response  that is 
 emerging.
  On  Sunday, October 1, 2006, Eli Jaxon-Bear, founder of the 
 Leela
  Foundation and Leela School as well as Gangaji¹s husband and  
 partner,
  revealed to the entire Board of Directors that he breached  the 
 sanctity of
  the teacher/student relationship by initiating an  intimate 
 relationship
  with one of his students, who is also a  teacher in the Leela 
 School. This
  relationship lasted for three  years.
  Eli  told Gangaji about the relationship in October 2005. At 
 the
  student¹s request, neither Gangaji nor Eli disclosed the  
 relationship.
  Recently, Eli encouraged the student to disclose the  true nature 
 of the
  relationship to people in our  community.
  What  was initially seen as a matter between adults is now 
 recognized to
  be a betrayal of the teacher/student relationship and an abuse of  
 power. A
  trust with the larger community also has been broken. This  is an 
 important
  revelation as real harm is being experienced by the  student and 
 is being
  fully acknowledged. The repercussions of this  betrayal are 
 reverberating in
  ways that were never imagined, but are  very painful.
  Eli  takes full responsibility for his actions and the harm he 
 has
  caused. In response, he is willingly stepping down from teaching
  immediately.
  The  student is receiving qualified professional support. We 
 are
  heartbroken by the transgression she has suffered and her healing 
 is  of
  utmost importance to all.
  Since  hearing this news, the Board of Directors has met 
 intensively
  coming  together in earnest, offering full support. The desire and 
 intention
  of the Board is to serve the healing of this community to the 
 best  of their
  ability, and to see what must be  seen.
  In  this spirit, the Board accepted Eli¹s resignation from all 
 formal
  roles in the organization.
  The  Board also determined that the Foundation will offer 
 professionally
  facilitated meetings, with Gangaji and Eli present, to support  
 healing in
  the larger community. These meetings will create a space  in which 
 questions
  can be asked and answered. There will be an  opportunity for 
 anyone to speak
  and express their feelings and  experience. We will announce by 
 email and on
  the website when and  where these meetings will take place.
  Gangaji  and Eli will write a letter directly to the community
  addressing  their roles in this situation. These letters will be 
 sent out to
  our  email list as well as posted on the  website.
  The  Board intends to create a Foundation code of ethics, or 
 similar
  document, to address the teacher and student relationship, as 
 well  as other
  pertinent issues.
  The  deepest truths do not excuse or justify our failures and 
 betrayals
  as human beings. Gratefully though, without minimizing or  
 spiritualizing
  the damage done, love remains and sustains all. It is  only in 
 love that we
  can truly meet the pain that comes with being  human. Ever more 
 so, we can
  commit ourselves to the compassion that  love provides and to tell 
 the truth
  more clearly and honestly to  others and ourselves.
  My  prayer is that all the hearts affected by this including 
 the
  student, the staff, the community, and Eli and Gangaji can heal 
 the  pain
  that is present and over time rebuild the broken trust. As  
 students, we can
  all come together as beginners, to expose the  betrayals and to 
 see the
  heartbreaking consequences of our actions.  We have the 
 opportunity to share
  our true feelings, experiences and  realizations, to meet our own 
 and
  others¹ pain and humanity, and to  offer and receive our apologies,
  condolences, and gratitude. In the  realization of our true silent 
 nature,
  we can gather with compassion  for all the harm we received and 
 all the harm
  we have caused, and  then see what comes from that meeting.
  May  we all be blessed with courage and honesty. As always, I 
 look
  forward to meeting with you in satsang.
  In  deepest gratitude and love,
  Barbara  Denempont Executive Director
  The  Board of Directors approved this letter. To write to the 
 Board
  please email boardofdirectors@ Your correspondence is  welcomed.
  
  
  
  The Gangaji Foundation
  2245 Ashland  St.
  Ashland, OR 97520 
  
  News from The Gangaji Foundation
  The shadow strikes the Gangaji world.
  
 

Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread Peter
Gangaji is a she, not a he. The he in question is her
husband, Eli Jackson Bear. Both are advaitic spiritual
teachers in the lineage of Ramana Maharishi through
Papaji.

--- shempmcgurk [EMAIL PROTECTED] wrote:

 Who is Gangaji...is he somehow connected to Amma?
 
 
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
 
   Dear  Gangaji Foundation Community,
  It  is possible that you have already heard
 about a 
 heartbreaking
  disclosure within our community. As the Executive
 Director and a  
 Board
  Member of the Gangaji and Leela Foundations it is
 essential  that 
 I share
  with you, in brief, what has happened and the
 response  that is 
 emerging.
  On  Sunday, October 1, 2006, Eli Jaxon-Bear,
 founder of the 
 Leela
  Foundation and Leela School as well as Gangaji¹s
 husband and  
 partner,
  revealed to the entire Board of Directors that he
 breached  the 
 sanctity of
  the teacher/student relationship by initiating an 
 intimate 
 relationship
  with one of his students, who is also a  teacher
 in the Leela 
 School. This
  relationship lasted for three  years.
  Eli  told Gangaji about the relationship in
 October 2005. At 
 the
  student¹s request, neither Gangaji nor Eli
 disclosed the  
 relationship.
  Recently, Eli encouraged the student to disclose
 the  true nature 
 of the
  relationship to people in our  community.
  What  was initially seen as a matter between
 adults is now 
 recognized to
  be a betrayal of the teacher/student relationship
 and an abuse of  
 power. A
  trust with the larger community also has been
 broken. This  is an 
 important
  revelation as real harm is being experienced by
 the  student and 
 is being
  fully acknowledged. The repercussions of this 
 betrayal are 
 reverberating in
  ways that were never imagined, but are  very
 painful.
  Eli  takes full responsibility for his actions
 and the harm he 
 has
  caused. In response, he is willingly stepping down
 from teaching
  immediately.
  The  student is receiving qualified
 professional support. We 
 are
  heartbroken by the transgression she has suffered
 and her healing 
 is  of
  utmost importance to all.
  Since  hearing this news, the Board of
 Directors has met 
 intensively
  coming  together in earnest, offering full
 support. The desire and 
 intention
  of the Board is to serve the healing of this
 community to the 
 best  of their
  ability, and to see what must be  seen.
  In  this spirit, the Board accepted Eli¹s
 resignation from all 
 formal
  roles in the organization.
  The  Board also determined that the Foundation
 will offer 
 professionally
  facilitated meetings, with Gangaji and Eli
 present, to support  
 healing in
  the larger community. These meetings will create a
 space  in which 
 questions
  can be asked and answered. There will be an 
 opportunity for 
 anyone to speak
  and express their feelings and  experience. We
 will announce by 
 email and on
  the website when and  where these meetings will
 take place.
  Gangaji  and Eli will write a letter directly
 to the community
  addressing  their roles in this situation. These
 letters will be 
 sent out to
  our  email list as well as posted on the  website.
  The  Board intends to create a Foundation code
 of ethics, or 
 similar
  document, to address the teacher and student
 relationship, as 
 well  as other
  pertinent issues.
  The  deepest truths do not excuse or justify
 our failures and 
 betrayals
  as human beings. Gratefully though, without
 minimizing or  
 spiritualizing
  the damage done, love remains and sustains all. It
 is  only in 
 love that we
  can truly meet the pain that comes with being 
 human. Ever more 
 so, we can
  commit ourselves to the compassion that  love
 provides and to tell 
 the truth
  more clearly and honestly to  others and
 ourselves.
  My  prayer is that all the hearts affected by
 this including 
 the
  student, the staff, the community, and Eli and
 Gangaji can heal 
 the  pain
  that is present and over time rebuild the broken
 trust. As  
 students, we can
  all come together as beginners, to expose the 
 betrayals and to 
 see the
  heartbreaking consequences of our actions.  We
 have the 
 opportunity to share
  our true feelings, experiences and  realizations,
 to meet our own 
 and
  others¹ pain and humanity, and to  offer and
 receive our apologies,
  condolences, and gratitude. In the  realization of
 our true silent 
 nature,
  we can gather with compassion  for all the harm we
 received and 
 all the harm
  we have caused, and  then see what comes from that
 meeting.
  May  we all be blessed with courage and
 honesty. As always, I 
 look
  forward to meeting with you in satsang.
  In  deepest gratitude and love,
  Barbara  Denempont Executive Director
  The  Board of Directors approved this letter.
 To write to the 
 Board
  please email [EMAIL PROTECTED] Your
 

Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread Peter


--- jyouells2000 [EMAIL PROTECTED] wrote:

 
 --- In FairfieldLife@yahoogroups.com,
 curtisdeltablues
 [EMAIL PROTECTED] wrote:
 
  Thanks John.
 
I can see where those types of 'pointing out'
 conversations could be
 useful for some.  She seems to have a good effect on
 folks caught in the
 purification to transcend duality.  She's many
 peoples first exposure to
 Advaita, Dzochen etc
 
 'Works for some'
 
 JohnY

A former TMer wrote a great book about her
enlightenment experience through Gangaji, Surprised
by Grace By Amber Terrel. She used to be Karen Terrel
married to Toby Terrel.



 
 
 
 
 
  --- In FairfieldLife@yahoogroups.com,
 jyouells2000 jyouells@ wrote:
  
  
   --- In FairfieldLife@yahoogroups.com,
 curtisdeltablues
   curtisdeltablues@ wrote:
   
Rick,
   
Did you ever meet with her?  What is your
 opinion of her?  She is
 on
our local cable channels in DC.  I guess her
 Mississippi
 background
gives her a pass on the sloow talking, but
 I find it
 impossible to
listen to her for very long to find out what
 she is up to.  The
 people
she is on the show with seem very impressed
 with her simple
statements.  Guess you have to be there.
   
   Saw her in NYC a few weeks ago. She was direct,
 and clear. Good
 vibe,
   about 150 folks there.
   I was curious...
  
   JohnY
  
  
   
   
   
   
--- In FairfieldLife@yahoogroups.com, Rick
 Archer groups@ wrote:

  Dear  Gangaji Foundation Community,
 It  is possible that you have already
 heard about a
   heartbreaking
 disclosure within our community. As the
 Executive Director and a
   Board
 Member of the Gangaji and Leela Foundations
 it is essential 
 that I
share
 with you, in brief, what has happened and
 the response  that is
emerging.
 On  Sunday, October 1, 2006, Eli
 Jaxon-Bear, founder of the
   Leela
 Foundation and Leela School as well as
 Gangaji¹s husband and
   partner,
 revealed to the entire Board of Directors
 that he breached  the
sanctity of
 the teacher/student relationship by
 initiating an  intimate
   relationship
 with one of his students, who is also a 
 teacher in the Leela
School. This
 relationship lasted for three  years.
 Eli  told Gangaji about the relationship
 in October 2005. At
 the
 student¹s request, neither Gangaji nor Eli
 disclosed the
   relationship.
 Recently, Eli encouraged the student to
 disclose the  true
 nature of
   the
 relationship to people in our  community.
 What  was initially seen as a matter
 between adults is now
recognized to
 be a betrayal of the teacher/student
 relationship and an abuse
 of
power. A
 trust with the larger community also has
 been broken. This  is
 an
important
 revelation as real harm is being experienced
 by the  student and
 is
being
 fully acknowledged. The repercussions of
 this  betrayal are
reverberating in
 ways that were never imagined, but are  very
 painful.
 Eli  takes full responsibility for his
 actions and the harm
 he
   has
 caused. In response, he is willingly
 stepping down from teaching
 immediately.
 The  student is receiving qualified
 professional support. We
 are
 heartbroken by the transgression she has
 suffered and her
 healing is
   of
 utmost importance to all.
 Since  hearing this news, the Board of
 Directors has met
   intensively
 coming  together in earnest, offering full
 support. The desire
 and
intention
 of the Board is to serve the healing of this
 community to the
 best
of their
 ability, and to see what must be  seen.
 In  this spirit, the Board accepted
 Eli¹s resignation
 from
   all
formal
 roles in the organization.
 The  Board also determined that the
 Foundation will offer
professionally
 facilitated meetings, with Gangaji and Eli
 present, to support
healing in
 the larger community. These meetings will
 create a space  in
 which
questions
 can be asked and answered. There will be an 
 opportunity for
 anyone
to speak
 and express their feelings and  experience.
 We will announce by
email and on
 the website when and  where these meetings
 will take place.
 Gangaji  and Eli will write a letter
 directly to the
 community
 addressing  their roles in this situation.
 These letters will be
sent out to
 our  email list as well as posted on the 
 website.
 The  Board intends to create a
 Foundation code of ethics, or
   similar
 document, to address the teacher and student
 relationship, as
 well
as other
 pertinent issues.
 The  deepest truths do not excuse or
 justify our failures
 and
betrayals
 as human beings. Gratefully though, without
 minimizing or
spiritualizing
 
=== message truncated ===


__
Do You 

[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Rick,
 
 Did you ever meet with her?  What is your opinion of her?  She is on
 our local cable channels in DC.  I guess her Mississippi background
 gives her a pass on the sloow talking, but I find it impossible to
 listen to her for very long to find out what she is up to.  The people
 she is on the show with seem very impressed with her simple
 statements.  Guess you have to be there.

I can't watch her on TV either w/o getting bored and rolling my eyes,
but in person I experienced some very beneficial shifts in awareness,
at least 10 years ago I did.  

I wouldn't call this a Gangaji scandal as it primarily involves her
husband who is an independent teacher, though he apparently sits on
her board, and it seems to have been handled in a proper way, 100
times more open and honorable than what you tend to find in most
movements.





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Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread Sal Sunshine
On Oct 12, 2006, at 1:19 AM, new.morning wrote:

 --- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
 wrote:

   The Gangaji Foundation
   2245 Ashland  St.
   Ashland, OR 9752

 They've moved again?  In the last 10 years they've been in at least 3
 locations:  Boulder, Stimson Beach, and now Ashland.  Well, at least
 Eli's been committing his transgressions in nice places.
 Sal


 You know stinson beach?

Not really.  Stayed in Mill Valley for a month a long time ago, but 
spent most of my time there in SF, a city that I absolutely love,  with 
friends.  Hope to get back there for an extended visit at some point.

 I grew up on the other side of the hill -- Mll Valley -- and used to
 ride my bike with friends up the hill then down a most incredible
 windy road down to Stinson. Breathtaking on several levels. Later a
 pack of of became, probably the first in CA, kyack surfers at Stinson
 -- and Bolinas -- next beach north. Great memories of stinson. 

Sounds nice, thanks for the pics.

Sal



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Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Scandal hits Gangaji





on 10/12/06 12:45 AM, shempmcgurk at [EMAIL PROTECTED] wrote:


Who is Gangaji...

http://www.gangaji.org/

is he somehow connected to Amma?

She. No.

__._,_.___





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread curtisdeltablues
 I can't watch her on TV either w/o getting bored and rolling my eyes,
 but in person I experienced some very beneficial shifts in awareness,
 at least 10 years ago I did.

Thanks for your impressions.  The language form she uses is clearly
meant to shift states of awareness.  It would work better in a room
where you didn't have other entertainment options pulling at you, I
suspect.  It is deadly on TV with a remote in my hand.  But is does
seem to utilize some good hypnotic therapy techniques, so it doesn't
surprise me that people find it has value.  Some of her sessions seem
like watching someone in therapy going through a process.

The thing with her husband must be crushingly sad for her.  Since I
view them as ordinary people, no matter what their subjective
experience, it is no news flash that powerful dude cheats on gray
haired wife.  I'm going to make a wild guess that the chick was
younger, and looked at him in the adoring way that Ganjaji used to,
before she got all gurued up.  But the letter was perfectly written
with the right spin.  It shows their sensitivity to feelings. I can't
imagine the TM movement producing such a letter.



--- In FairfieldLife@yahoogroups.com, markmeredith2002
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  Rick,
  
  Did you ever meet with her?  What is your opinion of her?  She is on
  our local cable channels in DC.  I guess her Mississippi background
  gives her a pass on the sloow talking, but I find it impossible to
  listen to her for very long to find out what she is up to.  The people
  she is on the show with seem very impressed with her simple
  statements.  Guess you have to be there.
 
 I can't watch her on TV either w/o getting bored and rolling my eyes,
 but in person I experienced some very beneficial shifts in awareness,
 at least 10 years ago I did.  
 
 I wouldn't call this a Gangaji scandal as it primarily involves her
 husband who is an independent teacher, though he apparently sits on
 her board, and it seems to have been handled in a proper way, 100
 times more open and honorable than what you tend to find in most
 movements.







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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread new . morning
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 
 The thing with her husband must be crushingly sad for her.  Since I
 view them as ordinary people, no matter what their subjective
 experience, it is no news flash that powerful dude cheats on gray
 haired wife.  I'm going to make a wild guess that the chick was
 younger, and looked at him in the adoring way that Ganjaji used to,
 before she got all gurued up.  But the letter was perfectly written
 with the right spin.  It shows their sensitivity to feelings. I can't
 imagine the TM movement producing such a letter.
 

While I am sure what they are doing is all good, when reading the
letter I sort of felt like it was a parody of how a new age group
would deal with a sex scandal. Maybe something on SNL. Or a John
Stewart rift. After wave after wave of stuff they said they were going
to do to help mitigate any damage to students, I expected them to say:

...and Dr Phil and Oprah will seperately will be on 24/7 call for
personal counseling and griefing for each student, past, present,
future, and those whoe intended to attend a lecture, but didn't get
around to it, plus we are buying condos in Hawaii for all students so
that they can grieve in dignity and uplifting surroundings, and a
hi-def video of Eli thrashing himself with boughs of thorns on a
48-hour purification vigil, plus 

Possibly, it might be a good thing, if they were more authentic:

Eli and Gangaji will make a public statement once Eli gets out of the
hospital from the huge gash on his head from the cut crystal vase
gangaji threw at him, and from the internal bleeding from the
shit-kicking she gave him. For now, they offer the following thoughts:

Frankly, this is a personal matter between Eli and myselfe. Get a
life people. We are ordinary people. You are ordinary people. Ordinary
middle age people lust after hot chicks and guys in their nubile 20's.
WAKE-UP! Thats the inner truth. Its a fact of life, a fact of the
Universe. Its Real. Get Real. Be Real. What do you expect when on the
road lecturing, or at our centers, when adoring gorgeous fans throw
themselves at you. Its one of the hazards / perks of being a new-age
guru type. I have been tempted -- and have been human enough to act
the feelings, not keeping them bottled up. Eli did the same. Its OUR
business, not yours. If you feel betrayed, do some deep breathing --
it will pass. Wake up to Life. Celebrate Life. We do.







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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:

 
 
 --- Sal Sunshine [EMAIL PROTECTED] wrote:
 
The Gangaji Foundation
2245 Ashland  St.
Ashland, OR 9752
  
  They've moved again?  In the last 10 years they've
  been in at least 3 
  locations:  Boulder, Stimson Beach, and now Ashland.
   Well, at least 
  Eli's been committing his transgressions in nice
  places.
  Sal
 
 
 Eli teaches separately from Gangaji. Ocassionaly they
 teach together.
  
...don't you mean Eli 'teaches' seperately from Gangaji. 
Occasionally they 'teach' together?...




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread curtisdeltablues
Excellent points!  I dug your keep'n it reaaal version.

Here is another version of the letter:

Yeah, he banged a younger chick.  Don't sweat it, Mama Ganjaji is
carving her own nubile slice.  She just wasn't dumb enough to nail a
folower, so she gets to keep the house with the big-screen TV and dude
has moved into a condo. Dumbass. Over and out.


--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  
  The thing with her husband must be crushingly sad for her.  Since I
  view them as ordinary people, no matter what their subjective
  experience, it is no news flash that powerful dude cheats on gray
  haired wife.  I'm going to make a wild guess that the chick was
  younger, and looked at him in the adoring way that Ganjaji used to,
  before she got all gurued up.  But the letter was perfectly written
  with the right spin.  It shows their sensitivity to feelings. I can't
  imagine the TM movement producing such a letter.
  
 
 While I am sure what they are doing is all good, when reading the
 letter I sort of felt like it was a parody of how a new age group
 would deal with a sex scandal. Maybe something on SNL. Or a John
 Stewart rift. After wave after wave of stuff they said they were going
 to do to help mitigate any damage to students, I expected them to say:
 
 ...and Dr Phil and Oprah will seperately will be on 24/7 call for
 personal counseling and griefing for each student, past, present,
 future, and those whoe intended to attend a lecture, but didn't get
 around to it, plus we are buying condos in Hawaii for all students so
 that they can grieve in dignity and uplifting surroundings, and a
 hi-def video of Eli thrashing himself with boughs of thorns on a
 48-hour purification vigil, plus 
 
 Possibly, it might be a good thing, if they were more authentic:
 
 Eli and Gangaji will make a public statement once Eli gets out of the
 hospital from the huge gash on his head from the cut crystal vase
 gangaji threw at him, and from the internal bleeding from the
 shit-kicking she gave him. For now, they offer the following thoughts:
 
 Frankly, this is a personal matter between Eli and myselfe. Get a
 life people. We are ordinary people. You are ordinary people. Ordinary
 middle age people lust after hot chicks and guys in their nubile 20's.
 WAKE-UP! Thats the inner truth. Its a fact of life, a fact of the
 Universe. Its Real. Get Real. Be Real. What do you expect when on the
 road lecturing, or at our centers, when adoring gorgeous fans throw
 themselves at you. Its one of the hazards / perks of being a new-age
 guru type. I have been tempted -- and have been human enough to act
 the feelings, not keeping them bottled up. Eli did the same. Its OUR
 business, not yours. If you feel betrayed, do some deep breathing --
 it will pass. Wake up to Life. Celebrate Life. We do.






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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread abutilon108
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Thanks for your impressions.  The language form she uses is clearly
 meant to shift states of awareness.  It would work better in a room
 where you didn't have other entertainment options pulling at you, I
 suspect.  It is deadly on TV with a remote in my hand.  But is does
 seem to utilize some good hypnotic therapy techniques, so it doesn't
 surprise me that people find it has value.  Some of her sessions seem
 like watching someone in therapy going through a process.

Thank you so much for this observation, Curtis.  I was very involved
with Gangaji for several years, and still find myself processing the
experience from time to time, just as I do my many years of
involvement with the TMO.  This is very insightful.  

I had been quite captivated by her for some time, but finally came to
feel that she had a way of producing experiences in people which they
took for awakening.  Of course, everyone has a different idea of
what awakening is, and I do also wonder what Rick meant when he said
people had awakened with her (and also what evidence there is for that
awakening.)  In any case, it seemed what Gangaji had experienced was
transitory - like any experience that comes and goes.  It seems to me
that awakening, to be a truly meaningful shift, would entail a
transition that is permanent.

Gangaji always emphasized the need for vigilance -- that a person
would have an awakening that they would then need to sustain through
a process of vigilance.  In other words, this awakening could occur
and then be lost without effort to maintain it.

The description of Gangaji's interactions as being hypnotic really
seems to zero in on something.  She speaks in a rather hynotic way and
can be very charming (to some) and poetic.  I think a lot of people
become infatuated with her image.

Well -- there's lots more percolating thanks to your remarks.  Thanks!




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-12 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Sal Sunshine [EMAIL PROTECTED]
wrote:

 On Oct 12, 2006, at 5:10 PM, abutilon108 wrote:
 
  I had been quite captivated by her for some time, but finally came to
  feel that she had a way of producing experiences in people which they
  took for awakening.  Of course, everyone has a different idea of
  what awakening is, and I do also wonder what Rick meant when he said
  people had awakened with her (and also what evidence there is for that
  awakening.)
 
 I think he probably meant that they had gotten bored and fallen
 asleep during the lectures, and then had awakened. :)
 
 I was also involved with her group here in FF for a few years,
 and enjoyed the insights and the friendship.  But like so many
 spiritual movements, it seemed to get dominated by people who
 were, to put it politely, somewhat unstable.  I wonder if any
 of the ones Rick refers to are some of the ones who seemed to
 be cracking up  half the time.

I went to one of her satsangs at the Best Western when she visited FF
back in the '90s. People were ooohing and aing and giggling
uncontrollably in response to her words, and in my mind I was like,
WTF is the matter with you people? She hasn't said anything
intelligent! Just gibberish and newagey fluff! I got nothing out of
it, and I left, $20 poorer and feeling embarrassed for the giggling
throng.

I think today I'd understand what she's saying, but if she's anything
like Neelam, who's also in the Papaji lineage (and, who just sits up
front, dismissing everything with it is just story in her thick
Polish accent), I would probably still not get anything out of it.




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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread curtisdeltablues
Rick,

Did you ever meet with her?  What is your opinion of her?  She is on
our local cable channels in DC.  I guess her Mississippi background
gives her a pass on the sloow talking, but I find it impossible to
listen to her for very long to find out what she is up to.  The people
she is on the show with seem very impressed with her simple
statements.  Guess you have to be there.





--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

  Dear  Gangaji Foundation Community,
 It  is possible that you have already heard about a heartbreaking
 disclosure within our community. As the Executive Director and a  Board
 Member of the Gangaji and Leela Foundations it is essential  that I
share
 with you, in brief, what has happened and the response  that is
emerging.
 On  Sunday, October 1, 2006, Eli Jaxon-Bear, founder of the Leela
 Foundation and Leela School as well as Gangaji¹s husband and  partner,
 revealed to the entire Board of Directors that he breached  the
sanctity of
 the teacher/student relationship by initiating an  intimate relationship
 with one of his students, who is also a  teacher in the Leela
School. This
 relationship lasted for three  years.
 Eli  told Gangaji about the relationship in October 2005. At the
 student¹s request, neither Gangaji nor Eli disclosed the  relationship.
 Recently, Eli encouraged the student to disclose the  true nature of the
 relationship to people in our  community.
 What  was initially seen as a matter between adults is now
recognized to
 be a betrayal of the teacher/student relationship and an abuse of 
power. A
 trust with the larger community also has been broken. This  is an
important
 revelation as real harm is being experienced by the  student and is
being
 fully acknowledged. The repercussions of this  betrayal are
reverberating in
 ways that were never imagined, but are  very painful.
 Eli  takes full responsibility for his actions and the harm he has
 caused. In response, he is willingly stepping down from teaching
 immediately.
 The  student is receiving qualified professional support. We are
 heartbroken by the transgression she has suffered and her healing is  of
 utmost importance to all.
 Since  hearing this news, the Board of Directors has met intensively
 coming  together in earnest, offering full support. The desire and
intention
 of the Board is to serve the healing of this community to the best 
of their
 ability, and to see what must be  seen.
 In  this spirit, the Board accepted Eli¹s resignation from all
formal
 roles in the organization.
 The  Board also determined that the Foundation will offer
professionally
 facilitated meetings, with Gangaji and Eli present, to support 
healing in
 the larger community. These meetings will create a space  in which
questions
 can be asked and answered. There will be an  opportunity for anyone
to speak
 and express their feelings and  experience. We will announce by
email and on
 the website when and  where these meetings will take place.
 Gangaji  and Eli will write a letter directly to the community
 addressing  their roles in this situation. These letters will be
sent out to
 our  email list as well as posted on the  website.
 The  Board intends to create a Foundation code of ethics, or similar
 document, to address the teacher and student relationship, as well 
as other
 pertinent issues.
 The  deepest truths do not excuse or justify our failures and
betrayals
 as human beings. Gratefully though, without minimizing or 
spiritualizing
 the damage done, love remains and sustains all. It is  only in love
that we
 can truly meet the pain that comes with being  human. Ever more so,
we can
 commit ourselves to the compassion that  love provides and to tell
the truth
 more clearly and honestly to  others and ourselves.
 My  prayer is that all the hearts affected by this including the
 student, the staff, the community, and Eli and Gangaji can heal the
 pain
 that is present and over time rebuild the broken trust. As 
students, we can
 all come together as beginners, to expose the  betrayals and to see the
 heartbreaking consequences of our actions.  We have the opportunity
to share
 our true feelings, experiences and  realizations, to meet our own and
 others¹ pain and humanity, and to  offer and receive our apologies,
 condolences, and gratitude. In the  realization of our true silent
nature,
 we can gather with compassion  for all the harm we received and all
the harm
 we have caused, and  then see what comes from that meeting.
 May  we all be blessed with courage and honesty. As always, I look
 forward to meeting with you in satsang.
 In  deepest gratitude and love,
 Barbara  Denempont Executive Director
 The  Board of Directors approved this letter. To write to the Board
 please email [EMAIL PROTECTED] Your correspondence is  welcomed.
 
 
 
 The Gangaji Foundation
 2245 Ashland  St.
 Ashland, OR 97520 
 
 News 

[FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Rick,
 
 Did you ever meet with her?  What is your opinion of her?  She is on
 our local cable channels in DC.  I guess her Mississippi background
 gives her a pass on the sloow talking, but I find it impossible to
 listen to her for very long to find out what she is up to.  The people
 she is on the show with seem very impressed with her simple
 statements.  Guess you have to be there.
 

She's one hot honey!
R.G.
 
 
 
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
 
   Dear  Gangaji Foundation Community,
  It  is possible that you have already heard about a heartbreaking
  disclosure within our community. As the Executive Director and a 
Board
  Member of the Gangaji and Leela Foundations it is essential  that I
 share
  with you, in brief, what has happened and the response  that is
 emerging.
  On  Sunday, October 1, 2006, Eli Jaxon-Bear, founder of the Leela
  Foundation and Leela School as well as Gangaji¹s husband and  partner,
  revealed to the entire Board of Directors that he breached  the
 sanctity of
  the teacher/student relationship by initiating an  intimate
relationship
  with one of his students, who is also a  teacher in the Leela
 School. This
  relationship lasted for three  years.
  Eli  told Gangaji about the relationship in October 2005. At the
  student¹s request, neither Gangaji nor Eli disclosed the 
relationship.
  Recently, Eli encouraged the student to disclose the  true nature
of the
  relationship to people in our  community.
  What  was initially seen as a matter between adults is now
 recognized to
  be a betrayal of the teacher/student relationship and an abuse of 
 power. A
  trust with the larger community also has been broken. This  is an
 important
  revelation as real harm is being experienced by the  student and is
 being
  fully acknowledged. The repercussions of this  betrayal are
 reverberating in
  ways that were never imagined, but are  very painful.
  Eli  takes full responsibility for his actions and the harm he has
  caused. In response, he is willingly stepping down from teaching
  immediately.
  The  student is receiving qualified professional support. We are
  heartbroken by the transgression she has suffered and her healing
is  of
  utmost importance to all.
  Since  hearing this news, the Board of Directors has met
intensively
  coming  together in earnest, offering full support. The desire and
 intention
  of the Board is to serve the healing of this community to the best 
 of their
  ability, and to see what must be  seen.
  In  this spirit, the Board accepted Eli¹s resignation from all
 formal
  roles in the organization.
  The  Board also determined that the Foundation will offer
 professionally
  facilitated meetings, with Gangaji and Eli present, to support 
 healing in
  the larger community. These meetings will create a space  in which
 questions
  can be asked and answered. There will be an  opportunity for anyone
 to speak
  and express their feelings and  experience. We will announce by
 email and on
  the website when and  where these meetings will take place.
  Gangaji  and Eli will write a letter directly to the community
  addressing  their roles in this situation. These letters will be
 sent out to
  our  email list as well as posted on the  website.
  The  Board intends to create a Foundation code of ethics, or
similar
  document, to address the teacher and student relationship, as well 
 as other
  pertinent issues.
  The  deepest truths do not excuse or justify our failures and
 betrayals
  as human beings. Gratefully though, without minimizing or 
 spiritualizing
  the damage done, love remains and sustains all. It is  only in love
 that we
  can truly meet the pain that comes with being  human. Ever more so,
 we can
  commit ourselves to the compassion that  love provides and to tell
 the truth
  more clearly and honestly to  others and ourselves.
  My  prayer is that all the hearts affected by this including the
  student, the staff, the community, and Eli and Gangaji can heal the
  pain
  that is present and over time rebuild the broken trust. As 
 students, we can
  all come together as beginners, to expose the  betrayals and to
see the
  heartbreaking consequences of our actions.  We have the opportunity
 to share
  our true feelings, experiences and  realizations, to meet our own and
  others¹ pain and humanity, and to  offer and receive our apologies,
  condolences, and gratitude. In the  realization of our true silent
 nature,
  we can gather with compassion  for all the harm we received and all
 the harm
  we have caused, and  then see what comes from that meeting.
  May  we all be blessed with courage and honesty. As always, I look
  forward to meeting with you in satsang.
  In  deepest gratitude and love,
  Barbara  Denempont Executive Director
  The 

[FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread curtisdeltablues
Thanks John.


--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:

 
 --- In FairfieldLife@yahoogroups.com, curtisdeltablues
 curtisdeltablues@ wrote:
 
  Rick,
 
  Did you ever meet with her?  What is your opinion of her?  She is on
  our local cable channels in DC.  I guess her Mississippi background
  gives her a pass on the sloow talking, but I find it impossible to
  listen to her for very long to find out what she is up to.  The people
  she is on the show with seem very impressed with her simple
  statements.  Guess you have to be there.
 
 Saw her in NYC a few weeks ago. She was direct, and clear. Good vibe,
 about 150 folks there.
 I was curious...
 
 JohnY
 
 
 
 
 
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
  
Dear  Gangaji Foundation Community,
   It  is possible that you have already heard about a
 heartbreaking
   disclosure within our community. As the Executive Director and a 
 Board
   Member of the Gangaji and Leela Foundations it is essential  that I
  share
   with you, in brief, what has happened and the response  that is
  emerging.
   On  Sunday, October 1, 2006, Eli Jaxon-Bear, founder of the
 Leela
   Foundation and Leela School as well as Gangaji¹s husband and 
 partner,
   revealed to the entire Board of Directors that he breached  the
  sanctity of
   the teacher/student relationship by initiating an  intimate
 relationship
   with one of his students, who is also a  teacher in the Leela
  School. This
   relationship lasted for three  years.
   Eli  told Gangaji about the relationship in October 2005. At the
   student¹s request, neither Gangaji nor Eli disclosed the 
 relationship.
   Recently, Eli encouraged the student to disclose the  true nature of
 the
   relationship to people in our  community.
   What  was initially seen as a matter between adults is now
  recognized to
   be a betrayal of the teacher/student relationship and an abuse of
  power. A
   trust with the larger community also has been broken. This  is an
  important
   revelation as real harm is being experienced by the  student and is
  being
   fully acknowledged. The repercussions of this  betrayal are
  reverberating in
   ways that were never imagined, but are  very painful.
   Eli  takes full responsibility for his actions and the harm he
 has
   caused. In response, he is willingly stepping down from teaching
   immediately.
   The  student is receiving qualified professional support. We are
   heartbroken by the transgression she has suffered and her healing is
 of
   utmost importance to all.
   Since  hearing this news, the Board of Directors has met
 intensively
   coming  together in earnest, offering full support. The desire and
  intention
   of the Board is to serve the healing of this community to the best
  of their
   ability, and to see what must be  seen.
   In  this spirit, the Board accepted Eli¹s resignation from
 all
  formal
   roles in the organization.
   The  Board also determined that the Foundation will offer
  professionally
   facilitated meetings, with Gangaji and Eli present, to support
  healing in
   the larger community. These meetings will create a space  in which
  questions
   can be asked and answered. There will be an  opportunity for anyone
  to speak
   and express their feelings and  experience. We will announce by
  email and on
   the website when and  where these meetings will take place.
   Gangaji  and Eli will write a letter directly to the community
   addressing  their roles in this situation. These letters will be
  sent out to
   our  email list as well as posted on the  website.
   The  Board intends to create a Foundation code of ethics, or
 similar
   document, to address the teacher and student relationship, as well
  as other
   pertinent issues.
   The  deepest truths do not excuse or justify our failures and
  betrayals
   as human beings. Gratefully though, without minimizing or
  spiritualizing
   the damage done, love remains and sustains all. It is  only in love
  that we
   can truly meet the pain that comes with being  human. Ever more so,
  we can
   commit ourselves to the compassion that  love provides and to tell
  the truth
   more clearly and honestly to  others and ourselves.
   My  prayer is that all the hearts affected by this including the
   student, the staff, the community, and Eli and Gangaji can heal the
   pain
   that is present and over time rebuild the broken trust. As
  students, we can
   all come together as beginners, to expose the  betrayals and to see
 the
   heartbreaking consequences of our actions.  We have the opportunity
  to share
   our true feelings, experiences and  realizations, to meet our own
 and
   others¹ pain and humanity, and to  offer and receive our
 apologies,
   condolences, and gratitude. In the  realization of our true silent
  nature,
   we can gather with compassion  for all the 

[FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread jyouells2000

--- In FairfieldLife@yahoogroups.com, curtisdeltablues
[EMAIL PROTECTED] wrote:

 Thanks John.

   I can see where those types of 'pointing out' conversations could be
useful for some.  She seems to have a good effect on folks caught in the
purification to transcend duality.  She's many peoples first exposure to
Advaita, Dzochen etc

'Works for some'

JohnY





 --- In FairfieldLife@yahoogroups.com, jyouells2000 jyouells@ wrote:
 
 
  --- In FairfieldLife@yahoogroups.com, curtisdeltablues
  curtisdeltablues@ wrote:
  
   Rick,
  
   Did you ever meet with her?  What is your opinion of her?  She is
on
   our local cable channels in DC.  I guess her Mississippi
background
   gives her a pass on the sloow talking, but I find it
impossible to
   listen to her for very long to find out what she is up to.  The
people
   she is on the show with seem very impressed with her simple
   statements.  Guess you have to be there.
  
  Saw her in NYC a few weeks ago. She was direct, and clear. Good
vibe,
  about 150 folks there.
  I was curious...
 
  JohnY
 
 
  
  
  
  
   --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
   
 Dear  Gangaji Foundation Community,
It  is possible that you have already heard about a
  heartbreaking
disclosure within our community. As the Executive Director and a
  Board
Member of the Gangaji and Leela Foundations it is essential 
that I
   share
with you, in brief, what has happened and the response  that is
   emerging.
On  Sunday, October 1, 2006, Eli Jaxon-Bear, founder of the
  Leela
Foundation and Leela School as well as Gangaji¹s husband and
  partner,
revealed to the entire Board of Directors that he breached  the
   sanctity of
the teacher/student relationship by initiating an  intimate
  relationship
with one of his students, who is also a  teacher in the Leela
   School. This
relationship lasted for three  years.
Eli  told Gangaji about the relationship in October 2005. At
the
student¹s request, neither Gangaji nor Eli disclosed the
  relationship.
Recently, Eli encouraged the student to disclose the  true
nature of
  the
relationship to people in our  community.
What  was initially seen as a matter between adults is now
   recognized to
be a betrayal of the teacher/student relationship and an abuse
of
   power. A
trust with the larger community also has been broken. This  is
an
   important
revelation as real harm is being experienced by the  student and
is
   being
fully acknowledged. The repercussions of this  betrayal are
   reverberating in
ways that were never imagined, but are  very painful.
Eli  takes full responsibility for his actions and the harm
he
  has
caused. In response, he is willingly stepping down from teaching
immediately.
The  student is receiving qualified professional support. We
are
heartbroken by the transgression she has suffered and her
healing is
  of
utmost importance to all.
Since  hearing this news, the Board of Directors has met
  intensively
coming  together in earnest, offering full support. The desire
and
   intention
of the Board is to serve the healing of this community to the
best
   of their
ability, and to see what must be  seen.
In  this spirit, the Board accepted Eli¹s resignation
from
  all
   formal
roles in the organization.
The  Board also determined that the Foundation will offer
   professionally
facilitated meetings, with Gangaji and Eli present, to support
   healing in
the larger community. These meetings will create a space  in
which
   questions
can be asked and answered. There will be an  opportunity for
anyone
   to speak
and express their feelings and  experience. We will announce by
   email and on
the website when and  where these meetings will take place.
Gangaji  and Eli will write a letter directly to the
community
addressing  their roles in this situation. These letters will be
   sent out to
our  email list as well as posted on the  website.
The  Board intends to create a Foundation code of ethics, or
  similar
document, to address the teacher and student relationship, as
well
   as other
pertinent issues.
The  deepest truths do not excuse or justify our failures
and
   betrayals
as human beings. Gratefully though, without minimizing or
   spiritualizing
the damage done, love remains and sustains all. It is  only in
love
   that we
can truly meet the pain that comes with being  human. Ever more
so,
   we can
commit ourselves to the compassion that  love provides and to
tell
   the truth
more clearly and honestly to  others and ourselves.
My  prayer is that all the hearts affected by this including
the
student, the staff, the community, and Eli and Gangaji can heal
the
pain
that is present and over time rebuild the 

Re: [FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Scandal hits Gangaji





--- In FairfieldLife@yahoogroups.com mailto:FairfieldLife%40yahoogroups.com , curtisdeltablues
[EMAIL PROTECTED] wrote:

 Rick,
 
 Did you ever meet with her? What is your opinion of her? She is on
 our local cable channels in DC. I guess her Mississippi background
 gives her a pass on the sloow talking, but I find it impossible to
 listen to her for very long to find out what she is up to. The people
 she is on the show with seem very impressed with her simple
 statements. Guess you have to be there.
 

I never saw her in person but Ive seen and listened to her on tapes. I like her. Shes helped a lot of people Awaken.

__._,_.___





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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

  --- In FairfieldLife@yahoogroups.com
mailto:FairfieldLife%40yahoogroups.com
  , curtisdeltablues
  curtisdeltablues@ wrote:
  
   Rick,
   
   Did you ever meet with her?  What is your opinion of her?  She
is on
   our local cable channels in DC.  I guess her Mississippi background
   gives her a pass on the sloow talking, but I find it
impossible to
   listen to her for very long to find out what she is up to.  The
people
   she is on the show with seem very impressed with her simple
   statements.  Guess you have to be there.
   
  
 I never saw her in person but I¹ve seen and listened to her on
tapes. I like
 her. She¹s helped a lot of people Awaken.

River Ganga (video-well done) Who Am I (2 audio tape set) :) 






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http://groups.yahoo.com/group/FairfieldLife/
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[FairfieldLife] Re: Scandal hits Gangaji

2006-10-11 Thread shempmcgurk
Who is Gangaji...is he somehow connected to Amma?



--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

  Dear  Gangaji Foundation Community,
 It  is possible that you have already heard about a 
heartbreaking
 disclosure within our community. As the Executive Director and a  
Board
 Member of the Gangaji and Leela Foundations it is essential  that 
I share
 with you, in brief, what has happened and the response  that is 
emerging.
 On  Sunday, October 1, 2006, Eli Jaxon-Bear, founder of the 
Leela
 Foundation and Leela School as well as Gangaji¹s husband and  
partner,
 revealed to the entire Board of Directors that he breached  the 
sanctity of
 the teacher/student relationship by initiating an  intimate 
relationship
 with one of his students, who is also a  teacher in the Leela 
School. This
 relationship lasted for three  years.
 Eli  told Gangaji about the relationship in October 2005. At 
the
 student¹s request, neither Gangaji nor Eli disclosed the  
relationship.
 Recently, Eli encouraged the student to disclose the  true nature 
of the
 relationship to people in our  community.
 What  was initially seen as a matter between adults is now 
recognized to
 be a betrayal of the teacher/student relationship and an abuse of  
power. A
 trust with the larger community also has been broken. This  is an 
important
 revelation as real harm is being experienced by the  student and 
is being
 fully acknowledged. The repercussions of this  betrayal are 
reverberating in
 ways that were never imagined, but are  very painful.
 Eli  takes full responsibility for his actions and the harm he 
has
 caused. In response, he is willingly stepping down from teaching
 immediately.
 The  student is receiving qualified professional support. We 
are
 heartbroken by the transgression she has suffered and her healing 
is  of
 utmost importance to all.
 Since  hearing this news, the Board of Directors has met 
intensively
 coming  together in earnest, offering full support. The desire and 
intention
 of the Board is to serve the healing of this community to the 
best  of their
 ability, and to see what must be  seen.
 In  this spirit, the Board accepted Eli¹s resignation from all 
formal
 roles in the organization.
 The  Board also determined that the Foundation will offer 
professionally
 facilitated meetings, with Gangaji and Eli present, to support  
healing in
 the larger community. These meetings will create a space  in which 
questions
 can be asked and answered. There will be an  opportunity for 
anyone to speak
 and express their feelings and  experience. We will announce by 
email and on
 the website when and  where these meetings will take place.
 Gangaji  and Eli will write a letter directly to the community
 addressing  their roles in this situation. These letters will be 
sent out to
 our  email list as well as posted on the  website.
 The  Board intends to create a Foundation code of ethics, or 
similar
 document, to address the teacher and student relationship, as 
well  as other
 pertinent issues.
 The  deepest truths do not excuse or justify our failures and 
betrayals
 as human beings. Gratefully though, without minimizing or  
spiritualizing
 the damage done, love remains and sustains all. It is  only in 
love that we
 can truly meet the pain that comes with being  human. Ever more 
so, we can
 commit ourselves to the compassion that  love provides and to tell 
the truth
 more clearly and honestly to  others and ourselves.
 My  prayer is that all the hearts affected by this including 
the
 student, the staff, the community, and Eli and Gangaji can heal 
the  pain
 that is present and over time rebuild the broken trust. As  
students, we can
 all come together as beginners, to expose the  betrayals and to 
see the
 heartbreaking consequences of our actions.  We have the 
opportunity to share
 our true feelings, experiences and  realizations, to meet our own 
and
 others¹ pain and humanity, and to  offer and receive our apologies,
 condolences, and gratitude. In the  realization of our true silent 
nature,
 we can gather with compassion  for all the harm we received and 
all the harm
 we have caused, and  then see what comes from that meeting.
 May  we all be blessed with courage and honesty. As always, I 
look
 forward to meeting with you in satsang.
 In  deepest gratitude and love,
 Barbara  Denempont Executive Director
 The  Board of Directors approved this letter. To write to the 
Board
 please email [EMAIL PROTECTED] Your correspondence is  welcomed.
 
 
 
 The Gangaji Foundation
 2245 Ashland  St.
 Ashland, OR 97520 
 
 News from The Gangaji Foundation
 The shadow strikes the Gangaji world.
 
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