[Assam] DU Stand-Off

2010-08-26 Thread chittaranjan paTHAK


 
All the student organizations are lending their support to DU students 
protesting fee hike. But the VC of DU KC Deka seems to be man of courage and 
principle. Students may view it as arrogance. But university authority needs 
money as government does not give much. If the VC is forced to go because of 
student agitation, it will be unfortunate.At the same time can anything be done 
to alleviate the burden on students, if fee hike is really too much?

Unfortunatly , parents of the same students will be willing/compelled  to pay 
through their nose had their wards been studing in private some south indian 
engineering colleges after not getting admission in any of the state 
colleges/universities.

 






Varsity fee hike stand-off on - DU students demand VC ouster; organisations 
back agitation, call bandh 

OUR CORRESPONDENT








Dibrugarh, Aug. 26: The unrest in Dibrugarh University (DU) since Tuesday took 
a turn for the worse today with both the students and authorities sticking to 
their respective grounds on the fee hike issue and the “vice-chancellor ouster 
cry” getting shriller. 

Students hoisted black flags in all the departments of the campus, the 
vice-chancellor’s office and the main administrative block since early morning 
in protest against the “arrogant” attitude of the authorities on the issue. 
The students also wore black badges and organised a demonstration in front of 
the locked vice-chancellor’s office in clear defiance of prohibitory orders 
issued by the Dibrugarh district administration under Section 144 CrPc. 
Carrying placards, banners and festoons, the students also shouted slogans 
demanding the ouster of university vice-chancellor Kandarpa Kumar Deka. 
“Initially, our demand was an immediate rollback of the hiked fee structure. 
But now the ouster of the arrogant VC is our main demand. We will not stop our 
agitation and are prepared to face bullets,” said Arindam Buragohain, the 
general secretary of the Dibrugarh University Post- Graduate Students Union 
(DUPGSU). 
The students are agitating on the fee hike issue under the leadership of the 
union and All Assam Students’ Union. 
As the VC entered the main administrative building today, the students laid 
siege to it, besides blocking the main entrance to the building. 
The students, after an hour of demonstration, took out a mock funeral 
procession on the campus. 
“The vice-chancellor had shown total disrespect towards the genuine demands of 
the students. The VC had even asked the administration and police to forcefully 
thwart our agitation. Therefore, we had no other option. We demand that a new 
VC be appointed at DU,” Buragohain said. 
The protesters also launched a signature campaign among the students. 
“We will submit the signatures along with a memorandum to the Governor and 
chancellor J.B. Patnaik demanding immediate removal of the vice-chancellor and 
appointment of a new VC who will be sympathetic to our demands, Kasturi Nath, 
president-in-charge of the DUPGSU, said. 
The district administration, which had issued prohibitory orders on Wednesday, 
apparently did not impose them in the first half of the day. However, in the 
afternoon, a huge police contingent, led by additional SP (headquarters), 
Debashish Sarma, entered the campus and urged students to disperse. 
The students, till the filing of this report, were locked in talks with 
Dibrugarh additional DC Bandana Dutta Tamuli and magistrate Sarangapani Sarma. 
When contacted over phone, the vice-chancellor said the university 
administration was open to holding discussions on the fee hike. “All issues can 
be settled through discussions only. However, if the students remain arrogant, 
we, too, will be compelled to initiate harsher action,” he said. 
The All Assam Muttock Yuba Chatra Sanmelan, Tai-Ahom Yuba Parishad, All Assam 
Tea Tribes Students’ Association, All Koch-Rajbongshi Students’ Union, 
Sonowal-Kachari Students’ Union, All Deori Students’ Union and Asom 
Jatiyatabadi Yuba Parishad have extended support to the agitation. They have 
even called a 12-hour Dibrugarh district bandh on August 31 on the issue. 
The North East Students Organisation, too, has extended support to the 
agitation. NESO secretary general Gumjum Haider told reporters that the 
university would have to withdraw the hiked fee structure.  
   
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Re: [Assam] Lord Macaulay's Address to Brit. Parliament

2008-03-28 Thread chittaranjan paTHAK

Ram da
This address looks like a hoax email to me-written by some guy having lot of 
free time with the benefit of hindsight.
Regards
Chittaranjan
The following is excerpt from a debate in another forum
Please read the text carefully. This is the language people may use inclosed 
door schemings and not one used by Politicians publicly.Secondly,  Was Macaulay 
a member of British Parliament in 1935 or just amember of the Governing Council 
of East India Company?  I think he became MPmuch later.Oh! God! It is wonderful 
to hear that there was no beggers or thieves inIndia in the early 1800s. Good 
fairy tale.Apart from various internet sites, is there any source from which 
theauthenticity of this quote can be verified? British Parliament records 
arenot secret records. And if the British Parliament did not keep records 
ofspeeches those days, where from did this speech surface?
 

 
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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-25 Thread chittaranjan pathak
But it takes an ability to IMAGINE things. An absence of imagination is what 
gives rise to questions like the above. Try it a sometimes.  You mighrt 
actually get hooked.
  

  m-da :-)
   
  You mean hooked to day dreaming? May be in a couple of years time.
   
  regards
   
  Chitta



   
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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-25 Thread chittaranjan pathak
Mahanta da
  Thanks for your detailed reply.
   
  Chitta



   
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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-25 Thread chittaranjan pathak


You mean hooked to day dreaming? May be in a couple of years time.
  

  

  *** That is hardly a smart-alec answer as it was meant to be. In reality it 
is an abject  surrender to the status-quo. Cry about things to no end, but 
unable and unwilling to exercise one's  imagination to find a better way.
   
  BY IMAGINATION AGAIN did you mean dreaming about taking control of assam's 
resources your euphemism for the sovereignity and what not?
  

  

  

  Any way, be that as it may, it still leaves the question of intent on the 
wailing about the lungi-menace wide open. I was hoping to get a response to my 
question :
  

  Knowing this reality, those who ceaselessly keep pointing at the
  lungi-menace  specter, but doing or seeking nothing to help MANAGE
  the problem by taking steps that are realistic , achievable and
  humane, do it because of WHAT  Chitta?
   
  MAHANTA DA by realistic, humane etc did you mean work permit and all those 
things? Like most of the Assamese -yes I will keep poiting to the influx 
problem knowing fully well we are helpless (both within and outside India) to 
do anything about it. Can we get a glimpse of realistic steps to manage the 
problem from you? 
  We are willing to believe for the time being that the Bangladeshis will be 
identifying themselves as genuine BDesh citizen and will clamor for the much 
coveted work permit (green card) to work 5 months in Assam and then go back 
willingly to BDesh
  

  
regards 
   
  chitta

   
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Re: [Assam] About IMAGINATIONS

2007-08-25 Thread chittaranjan pathak
Assam's despondency is rooted in an appalling lack of imaginative ideas and 
creative drives, forever under the shackles of even more unimaginative Indian 
rule.   
  DOES IT MEAN Assamese people are unimaginative ?
  Or do we so easily cower down that we allow our imaginations to be stifled by 
Indian rule?
  On either accounts will it not be a disester or chaos if by some magic Assam 
becomes what you want it to be?

The moment you accept this condition as given and an unchangeable  fact of 
life, you are doomed. Your thought processes cannot  get out of the self 
imposed prisons.
   
  THAT IS YOUR VIEW POINT-but many may feel that moment you accept that you can 
not prosper taking leverage of India's support (however dysfunctional its Desi 
Demokrasy is), you are even more DOOMED.

   
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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-18 Thread chittaranjan pathak
 will 
not be affected by money, one who will not go Prafulla-Bharat Narah way, one 
who will not resort to all too familiar plunder to make for the time lost in 
jungle?
  
  Give it a try if you can. If you had the answers , may be you could have said 
in few lines. But to hide that lack of answer, you will have to write a tretise 
to distract, confuse us. So if it takes please feel free to skip the questions. 
We understand  Mahanta da!!
  
  Regards
  
  Chittaranjan
  
   

  

  

  

  m-da
  

  

  

  

  
  

  

  

  

  

  

  

  

  

  

  

  

  

  

  

  At 6:21 AM -0700 8/14/07, chittaranjan pathak wrote:
  Well, yes Mahanta da, I am still at loss.  Please explain to me and to others 
like Ramda, more explicitly why you try to make the Assamese Hindus suffer from 
collective guilt complex by dubbing their anti BDesh stance as an anti Muslim 
one. Decrying others of being unnecessarily sensitive to lungi menace and 
yourself garbing a selectively broadminded image-this is quite beguiling!! Or 
is there a hidden motive and may be you also have the same level of jingoism 
you accuse your fellow Assamese Hindus of harbouring, which for the time being 
may be you have kept in suspended animation for some technical reasons.  By the 
way, a clarification on why I used the term Assamese Hindus (at which you 
jumped to emphasize that the usage of that term itself exposed every thing-I 
don’t know what you meant)  1) I believe amongst the Assamese speakers-they 
(Hindus) are still in majority in Assam. Or do you think otherwise?  2) They 
are the more vocal on this issue infiltration by BDeshis 
 3) This feeling of paranoia is present amongst Assamese speaking Muslim also. 
But their protestations are not that loud as their Hindu counterparts as they 
are less in number, many come from more disadvantaged back ground. Many of 
those who are economically well off, educated, learned and city bred (say from 
Lakhtokiya of Guwahati), same religious affiliations and post 9/11 more 
cohesive feeling make it some what difficult for them to be as vocal as their 
Hindu counterparts. Most of the educated Assamese Hindus understand this 
dilemma and should not have qualms about it.  So I hope it is now clear why I 
used the term Assamese Hindus?  CM said  *Are only 'Assamese Hindus' 
burdened by illegal immigrants? Is Assam the home of B'deshi despising Hindus 
only? And if they are the only ones outraged or aggrieved, then is it ALL of 
Assam's Hindus or most or just a handful of them? And is it because of:  The 
offenders' name?  The color of their skin?  Their cuisine?  The
 language they speak?  The lungis they wear and the skull-caps they flaunt?  
The unkind cuts the male of their species live with?  The high wage jobs they 
deprive the natives of?  The economy they depress by their dependence on public 
charity?  The criminal activities they spread in society?  The corruption they 
promote by bribery of public officials?  The economic progress they thwart by 
their habitual sloth?  Inundate the free public health-care system?  Flood the 
public school system with children of the non-producing, lowering the quality 
of education?  Usurp and rob the Oxomiya bhaxa of its purity and ownership?  
Other ills I have not mentioned, deliberately or otherwise?  Or is it because 
of their religious persuasion?* Your numerous clues did not help me 
much. If the last line was your punch line it is again the same hackneyed 
manifestation of your covert agenda. As I told you many times before-it is not 
the religion alone. It is the religion combined with
 language combined with an alien culture that has been causing the discomfort. 
If there are millions of khukri wielding Saulor phut luwa Daajus and Kaanchas 
also, the reaction of the local populace would have been similar.  So I am 
still at dark about your attempts. Please explain more explicitly and clearly 
unlike those numerous inconclusive mails where you end by saying something like 
“I will explain later if you want” or by adopting those avoiding techniques 
saying that “I will explain if you first answer this question”.  Come on 
Mahanta da enlighten us on the eve of 60th Independence Day of India.  Regards  
Chittaranjan Pathak
   
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Sick sense of humor? Visit Yahoo! TV's Comedy with an Edge to see what's 
on, when.*** That is your explanation. OK, fair enough. Let me ask you 
this: What is your reaction to garish alien culture temples pock-marking the 
once beautiful Assamese landscape, including smack-dab in the middle of 
Kaziranga  ? When was the last time you can point to anyone complaing about 
that?




   
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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-14 Thread chittaranjan pathak
Well, yes Mahanta da, I am still at loss.
  Please explain to me and to others like Ramda, more explicitly why you try to 
make the Assamese Hindus suffer from collective guilt complex by dubbing their 
anti BDesh stance as an anti Muslim one. Decrying others of being unnecessarily 
sensitive to lungi menace and yourself garbing a selectively broadminded 
image-this is quite beguiling!! Or is there a hidden motive and may be you also 
have the same level of jingoism you accuse your fellow Assamese Hindus of 
harbouring, which for the time being may be you have kept in suspended 
animation for some technical reasons.
  By the way, a clarification on why I used the term Assamese Hindus (at which 
you jumped to emphasize that the usage of that term itself exposed every 
thing-I don’t know what you meant) 
  1) I believe amongst the Assamese speakers-they (Hindus) are still in 
majority in Assam. Or do you think otherwise?
  2) They are the more vocal on this issue infiltration by BDeshis 
  3) This feeling of paranoia is present amongst Assamese speaking Muslim also. 
But their protestations are not that loud as their Hindu counterparts as they 
are less in number, many come from more disadvantaged back ground. Many of 
those who are economically well off, educated, learned and city bred (say from 
Lakhtokiya of Guwahati), same religious affiliations and post 9/11 more 
cohesive feeling make it some what difficult for them to be as vocal as their 
Hindu counterparts. Most of the educated Assamese Hindus understand this 
dilemma and should not have qualms about it. 
  So I hope it is now clear why I used the term Assamese Hindus?
  
  CM said
  *Are only 'Assamese Hindus' burdened by illegal immigrants? Is Assam the 
home of B'deshi despising Hindus only? And if they are the only ones outraged 
or aggrieved, then is it ALL of Assam's Hindus or most or just a handful of 
them? And is it because of:
  
  The offenders' name?
  The color of their skin?
  Their cuisine?
  The language they speak?
  The lungis they wear and the skull-caps they flaunt?
  The unkind cuts the male of their species live with?
  The high wage jobs they deprive the natives of?
  The economy they depress by their dependence on public charity?
  The criminal activities they spread in society?
  The corruption they promote by bribery of public officials?
  The economic progress they thwart by their habitual sloth?
  Inundate the free public health-care system?
  Flood the public school system with children of the non-producing, lowering 
the quality of education?
  Usurp and rob the Oxomiya bhaxa of its purity and ownership?
  Other ills I have not mentioned, deliberately or otherwise?
  
  Or is it because of their religious persuasion?*
  
   
  Your numerous clues did not help me much. If the last line was your punch 
line it is again the same hackneyed manifestation of your covert agenda. As I 
told you many times before-it is not the religion alone. It is the religion 
combined with language combined with an alien culture that has been causing the 
discomfort. If there are millions of khukri wielding Saulor phut luwa Daajus 
and Kaanchas also, the reaction of the local populace would have been similar.
  So I am still at dark about your attempts. Please explain more explicitly and 
clearly unlike those numerous inconclusive mails where you end by saying 
something like “I will explain later if you want” or by adopting those avoiding 
techniques saying that “I will explain if you first answer this question”. 
  Come on Mahanta da enlighten us on the eve of 60th Independence Day of India.
  Regards
  
  Chittaranjan Pathak
  

   
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[Assam] Assam North East Trivia : From Assam 2007 (Malabika Brahma)

2007-08-13 Thread chittaranjan pathak
The quize (trivia) was a good effort. The slides were quite interesting.
  Regards
   
  Chittaranjan Pathak 

   
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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-13 Thread chittaranjan pathak
Ram da
  Of course you wont be able to resist when there is this repeated attempt by 
Mahanta da to dub the whole issue as aversion to lungi meanace to say the least.
  I will any way send a mail to M da tomorrow requesting him that extra bit of 
assistance.
  Regards
   
  Chitta

Ram Sarangapani [EMAIL PROTECTED] wrote:
C'da
   
  Couldn't resist...
   
  And if they are the only ones outraged or aggrieved, then is it ALL of 
Assam's Hindus or most or just a handful of them? And  is it because of : 
  The offenders' name?
  The color of their skin?
.
  Or is it because of their religious persuasion?
   
  It is the legal status they bear: Are they Indian citizens or Bangladeshis 
enroaching into Assam? 
   
  All Indians ought to oppose the influx of ILLEGAL hordes of B'deshis. The 
word Illegal means that they are NOT Indians. Their religion, the 
'lungi-menace' etc are just your way of diluting a very serious problem in 
Assam. 
   
  BTW: You will find many Assamese Muslims who are equally disturbed by the 
illegal B'deshi influx.
   
  It is politically advantageous for certan groups in Assam to drive a wedge 
along religious lines on this issue, but the main issue still remains: 
  The truth is that Assam is under siege, and a not so silent invasion from 
Bangladesh.
   
  --Assam
   
   
  

 
  On 8/12/07, Chan Mahanta [EMAIL PROTECTED] wrote:Hi Chitta:
   
  Why do you always want to equate the BDeshi issue with the Muslim one?
   
   *** I did not even touch the M word. Give me a break, will ya :-) ?
   
   I wonder whether you have a hidden agenda here in trying to make all 
Assamese Hindus suffer from collective guilt complex by dubbing their anti 
BDesh stance as an anti muslim one.
   
   *** Seriously though, you have explained it right here in the above 
statement you made.
   
 Assamese Hindus
   
  Are only 'Assamese Hindus' burdened by illegal immigrants ? Is Assam the home 
of B'deshi despising Hindus only? And if they are the only ones outraged or 
aggrieved, then is it ALL of Assam's Hindus or most or just a handful of them? 
And  is it because of :
  
 
  The offenders' name?
  The color of their skin?
  Their cuisine?
  The language they speak?
  The lungis they wear and the skull-caps they flaunt?
  The unkind cuts the male of their species  live with?
  The high wage  jobs they deprive the natives of?
  The economy they depress by their dependence on public charity?
  The criminal activities they spread in society?
  The corruption they promote by bribery of public officials?
  The economic progress they thwart by their habitual sloth?
  Inundate the free public health-care system?
  Flood the public school system with children of the non-producing, 
lowering the quality
  of education?
  Usurp and rob the Oxomiya bhaxa of its purity and ownership? 
  Other ills I have not mentioned, deliberately or otherwise?
  
 
  Or is it because of their religious persuasion?
   
  I gave a few clues to finding your way to the answer to you query, all by 
yourself.
  
 
  So, what is it?
  
 
  And what do you think my motives are; my agenda, hidden or overt?
  
 
  If you are still in the dark, let me know. I will be pleased to explain more 
explicitly. But there are risks associated with seeking that extra bit of 
assistance. I am sure you know what those might be :-).
   
   m-da 

 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  
 
  At 8:16 PM -0700 8/11/07, chittaranjan pathak wrote:
  Anyone ( of the male species) looking like B'deshis must have to
prove their non-B'deshi status by
displaying accepted physical evidence to law-enforcement officials  
Mahanta da  Why do you always want to equate the BDeshi issue with the Muslim 
one? I wonder whether you have a hidden agenda here in trying to make all 
Assamese Hindus suffer from collective guilt complex by dubbing their anti 
BDesh stance as an anti muslim one.   As far as I know-those who like the 
Assamese language will not like Dhonyo Noro Tonu Bhaal less than Pita putra 
just because former is penned by Abdul Mallick and later by Homen Borgohain.   
For Assamese-lingustic and ethnic identities are more binding than religion.  
BJP has   some 10 seats in 126 Assam assembly. And bulk of the winners are from 
Barak valley. So what does it prove? Your attempt to paint BDeshi hating 
Assamese Hindus as Assamese religious bigot surely is not working.   Regards
 Chitta  

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Re: [Assam] Fwd: Need of Uniform in Assam Assembly

2007-08-12 Thread chittaranjan pathak
Anyone ( of the male species) looking like B'deshis must have to 
prove their non-B'deshi status by
displaying accepted physical evidence to law-enforcement officials
   
  Mahanta da
  Why do you always want to equate the BDeshi issue with the Muslim one? I 
wonder whether you have a hidden agenda here in trying to make all Assamese 
Hindus suffer from collective guilt complex by dubbing their anti BDesh stance 
as an anti muslim one.
  As far as I know-those who like the Assamese language will not like Dhonyo 
Noro Tonu Bhaal less than Pita putra just because former is penned by Abdul 
Mallick and later by Homen Borgohain.
  For Assamese-lingustic and ethnic identities are more binding than religion.
  BJP has   some 10 seats in 126 Assam assembly. And bulk of the winners are 
from Barak valley. So what does it prove? Your attempt to paint BDeshi hating 
Assamese Hindus as Assamese religious bigot surely is not working. 
  Regards
   
  Chitta
   

   
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[Assam] wiki : Harvard College history

2007-08-09 Thread chittaranjan pathak


  Umesh
  To get more active response to such specific posts on topics of your interest 
but not of much relevance to most of the Assam netters, who may have joined 
this group with some what “parochial” mind set to be concerned with issues, 
news, views related directly or indirectly to Assam or northeast- don’t you 
think for these kind of non-Assam related posts you should find target 
audiences in other appropriate groups aligned to your wide ranging interests 
and varied pursuits?  
  I am not the moderator of this group but as a member I though I will let you 
know what I think of your numerous posts vis-à-vis the main objective of this 
platform. Don’t you think the purpose Assamnet will be some what diluted if all 
of us send topics of our own personal or professional interests having little 
to do with Assam or Northeast.  
  Regards
   
  Chittaranjan Pathak 

   
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Re: [Assam] Two rhinos killed

2007-08-07 Thread chittaranjan pathak
One small way NRAs can contribute to the conservation of rhinos in Assam is by 
“boycotting” Kaziranga altogether. In spite of all the poaching incidences 
Kaziranga is relatively well protected area with all sorts of epitaphs like 
National Park, World Heritage Site, Elephant Reserve (part of Kaziranga-Karbi 
Anglong elephant reserve) and now it is being christened as the third tiger 
reserve of Assam. Compared to other Assam rhino habitats it is far ahead in 
tourism infrastructure. Plight of other rhino habitat is worse. Entire 
population of Laokhowa was decimated during Assam agitation, entire population 
of Manas National Park during Bodo agitation, Orang and Pobitara are also 
regularly targeted by poachers. In fact in Pobitara poachers innovatively used 
the high tension lines running through the sanctuary to electrocute the 
animals. In all these areas-Manas, Orang, Pobitara, Laokhowa forest department 
people are waging lonely battles. There are some nascent eco-tourism
 ventures and/or minimal tourism/forest department amenities at these four 
places. They may not provide the same level of comfort as Wild Grass of 
Kaziranga. But still patronizing these other rhino habitats by tourists and 
NRAs will boost the moral of the people working for rhino conservation in these 
areas and also help those who are dependent on eco-tourism. Kaziranga any way 
gets its load of tourist. Normalcy has returned to Manas and this pace is 
definitely worth visiting as the scenic beauty of this park is awesome.
  An excellent website to get a glimpse of Assam’s forest, wildlife sanctuaries 
and national parks is www.assamforest.co.in
   
  Regards
   
  Chittaranjan Pathak
   

   
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[Assam] Chef from Assam

2007-08-04 Thread chittaranjan pathak
Bharat is a friend from school days and his restaurant is one of the best in 
Kolkata.
  The website is www.redhotchillipepper.in 
  Regards
  Chittaranjan


Chef and friends try red-hot recipe to cook up success
   
  Starting out with Rs1.5 lakh each, the three friends now run a company which 
has an annual turnover of Rs5 crore and employs 170 people
  Anik Basu
   


Circa 1998. Three employees huddled in the cafeteria of the Taj Bengal 
Hotel poring over a dog-eared diary scribbled with calculations, from the price 
of chicken to the cumulative worth of their young lives, chewing over the 
unthinkable: Give up secure, respected jobs at a five-star hotel and start 
their own eatery. 
   
  The trio could barely scrape up Rs3 lakh from savings and that included the 
Provident Fund they would receive if they quit. An entrepreneur needed more 
than that to open a cigarette shop on a Kolkata pavement. 
   A day at the office: Bharat Dhamala says his ultimate aim is to own a 
hotel

Still, the three quit. Only one of them, Bharat Dhamala, could cook; that was 
his job at Chinoiserie, the Cantonese and Szechwan restaurant at Taj Bengal. 
His rationale: “If people queued up to eat what I prepared, why shouldn’t I 
have my own establishment?” 
  While the other two came from business families, Dhamala was the son of an 
oil-tanker driver at the Bongaigaon Refinery and Petrochemicals Ltd in Assam. 
His sister had died when he was a teenager and the family had pinned the little 
hope left on him for a brighter future. His father scraped together the 
Rs70,000 needed in the early 1990s to put Dhamala through a hotel management 
course.
   
  It had paid off. There he was, a rising chef at one of Kolkata’s best hotels. 
Could he risk his father’s investment to chase a dream?#8195;
   
  “My wife was expecting our first child, and everyone said we were crazy,” 
reminisces Dhamala, now director chef at ABNM Restaurant Pvt. Ltd, the company 
he founded with his two friends in August 1999 at the age of 27. “Today, we 
have an annual turnover of more than Rs5 crore.” 
   
  ABNM runs two upscale restaurants in Kolkata—Red Hot Chilli Pepper at 
Ballygunge and the Red Kitchen  Lounge at Alipore—and a coffee shop, Red 
Xpress, at the city’s throbbing intelligence park at Salt Lake. It offers 
hospitality consultancy services in India and the US, and plans to enter food 
production of packaged “heat and eat” Chinese meals. 
   
  Moreover, the company has also landed a 24-hour catering contract at the Tata 
Consultancy Services cafeteria at Salt Lake. About 170 people are directly or 
indirectly employed by the company—“that’s 170 families dependent on us”—and it 
took them less than a decade to achieve what they have. 
   
  It wasn’t easy, says Dhamala, now a 35-year-old father of two kids enrolled 
in one of Kolkata’s most prestigious institutions, La Martiniere School for 
Girls. But he and his friends, along with their wives, cobbled together a 
recipe that has spelled success. 
  Dhamala, who trained under the Taj Group’s revered master chef known to 
everyone as “Brando” before studying Cantonese and Szechwan cuisine in Bangkok, 
was the youngest in-charge chef of Chinoiserie; he was the natural choice to 
head ABNM’s production division. 
  His friends, Ashim Mewar and Manash Borthakur, both of whom specialized in 
the service area at Taj, took over administration. Mewar and Borthakur’s wives, 
also ex-Taj employees in the service sector, were inducted as paid employees to 
run the coffee shop at Salt Lake’s IT neighbourhood. 
   
  (Dhamala’s wife Mom, who he met at the Taj, runs an IFB Launderette 
franchise, as she had a housekeeping background and found no place in her 
husband’s new venture. Despite being friends and family, the entrepreneurs said 
they wanted to run everything very professionally).
  When they started out, each raised Rs1.5 lakh, and borrowed about Rs 2.5 lakh 
from a private finance company at high interest as banks wouldn’t back them. 
   
  They found a ground floor apartment on Ballygunge Circular Road, and struck 
by the lack of any good restaurant in the neighbourhood, decided this would be 
the spot that they would set up the first shop. They converted the master 
bedroom into the kitchen, put in affordable furniture, and thus was born a 
small 45-seat restaurant, Red Hot Chilli Pepper, on 20 September 1999. There 
was no money to advertise, says Dhamala. Marketing was mainly by word of mouth. 
   
  The first day, they made around Rs4,000; the next day brought slightly better 
pickings: Rs4,500, and the third day, it hovered around Rs6,000. Today, Dhamala 
claims, they easily cross Rs1 lakh a day. 
   
  During one of those early days, RPG Enterprises vice-chairman Sanjeev Goenka 
came in with his family to test the new establishment. Recalls Dhamala’s friend 
and partner Mewar: “They had starters and were waiting for the main meal, which 
wasn’t ready even after 

[Assam] New Indian President: My mother's Namesake

2007-07-22 Thread chittaranjan pathak
In my opinion, Rastropoti is the office-it may not be gender specific. Just 
like Kororepoti-Godrej owner Mrs/Ms Parmeswar Godrej is still a Kororepoti.
  But to address her -may be it could be something like Rastropoti Mohodoya.
  Any way we will come to know soon.
  Regards
   
  Chittaranjan 

   
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[Assam] 'ULFA had traced me to Philadelphia?': Assamese Tea Baron's

2007-07-15 Thread chittaranjan pathak
Umesh
  HP Barooah is a big name in Assam and India. One of the greatest Assamese 
  entrepreneurs we can be proud of.In Indian context he is fit for 
Padmabhsushans, Vibhushans etc like Chabarias, Mittals, Tatas, Godrej etc. But 
then he is from Assam-so no such recognition till now.
  regards
   
  Chittaranjan

   
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[Assam] The New President

2007-07-12 Thread chittaranjan pathak
A website know about the new would be Indian President.
  Regards
  Chittaranjan


http://www.knowpratibhapatil.com/
   
   


   
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Re: [Assam] Fwd: Re: assam Digest, Vol 24, Issue 18 (Chan Mahanta)

2007-07-09 Thread chittaranjan pathak
O' Deka:

Buise', bhaxa ( language) is merely a medium of communication ? 
Command over one or the other is NOT a measure of one's intellectual 
abilities, even though 'desis'  don't always realize that: A result 
of centuries of colonial  subjugation.
   
  Mahnata da
  Thats surprising-coming from you. All these months what I have observed is 
that you are the only one who jumps into criticizing a person's english and 
then his/her intellect with all those exclamations like this damned english 
language etc .
  Or is it that such criticism is valid for only desis and nor for pardesis and 
BDeshis?
   
  Regards
   
  Chitta 



   
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Re: [Assam] Kanaklata and Assam.org

2007-07-05 Thread chittaranjan pathak
Mahanta da
  All I wanted to know was whether you are one of the custodians of the 
Assam.org list. And if you do not want to get into this biography business 
because of some past bad experiences, your abhorance for hero worshipping, you 
could have said it in one line.
  By the way I am not sure how knowing about our own people is hero 
worshipping. I was amazed reading about Kashinath Saikia in the list as I did 
not hear the name before. Similarly, may be I would have liked to read about 
Pilik Chaudhury or Parvati Prasad Baruva or Ganesh Gogoi. For people like you 
and me-busy in our own materialistic pursuits-it ends at that. Where is the 
hero worshipping part ?
   
  Regards
   
  Chitta
   
  that Its not clear to me whether you are one of the custodian but not into 
biography writing or you have nothing to do with assam.org and dont want to add 
the biographies

Chan Mahanta [EMAIL PROTECTED] wrote:
Hi Chitta:
  

  While I admire and respect achievers and do-gooders, I am not into 
hero-worshipping. More so because our people have degenerated the 
hero-worshipping to a substitute for emulating what their heroes exemplified.  
In an extreme example of it, one illustrious NRA  ( I am being extremely 
generous here) , who fancies himself to be the defender of Xonkordev's legacy, 
even threatened to shut down an exhibit honoring Xonkordev, if the organizers 
used the X letter in transliterating the departed hero's name in English.  With 
such examples of hero-worshippers, who needs hero-trashers :-)?
  

  So, I will pass on writing biographies.  But  I hope to set  examples thru MY 
actions, shaped by learning from and emulating those who came before me, whom I 
admire.
  

  I also am not the kind of person who go about waving my pride in this or 
that, person or action or achievement.  Pride waving is something that becomes 
necessary only when there really is scant amounts for it to be found. Again, 
not to suggest I don't admire others' contributions or achievements. But that 
is not something I  build my self-worth upon. And if ALL or many individuals 
take that approach, we will become much better people.
  

  

  Finally, there are many individuals who did many fine and admirable things, 
and many are doing it now,  unrecognized and unsung; as many will do in times 
to come. In this era of information overload, I do not even think of attempting 
to know all that is worthy of knowing, people, actions or things. We will, of 
necessity, have to focus on issues, people, things--that are of interest to us, 
individually or collectively.
  

  

  So, biographies should be written by those who have an interest in it.
  

  Finally, the piece below, is definitely NOT one to emulate to document 
someone's life, with such banalities like:
  

  The doctor told her he could cure her in a day. And cure he did. A clinical 
diagnosis by the gifted doctor established that a purgative would heal her. 
She had the pill and as if by magic, she was cured instantly.
  

  

  

  OR
  

  with such poor understanding of a language, like:
  

   He miraculously survived inspite of drowning in the Brahmaputra at one pont 
of his career.
  

  c-da
  

  

  PS:
  

  

  Alright-what you are saying may be true for some Indians, but is equally 
true for most of the Assamese.
  

  *** Yes, and that is precisely because Assam's establishment is little more 
than a bad copy of India's.
  And I recognized the 'some' aspect of it, when I qualified my statement with 
'by-and-large'.  Question would be what you imply with 'some'? Hope it is not 
an attempt to portray it as a minuscule, aberrant  segment and thus  a rebuttal 
, on the sly, of what obviously is an  uncomfortable truth to you and others . 
If that is what you are trying to do, that would be dissembling :-).
  

  How many Nolboriya Assamese know about Samson Sing Ingty or Kalicharan Brahma
  

  *** Let us not equate trivia collection with learning about people or 
cultures, even though that is exactly what the whole desi-education system has 
degenerated into, where information collection and regurgitation passes for 
learning and measuring its worth.
  

  

  

  

  

  

  

  

  

  

  

  

  

  

  

  

  

  At 8:42 PM -0700 7/4/07, chittaranjan pathak wrote:
  Mahanta da  Thanks for your interest and contribution so far. Hope you will 
take some initiative to fill the gap on biographies front too. Others will 
surely follow. I am not sure who the owner of the list is as my earlier post 
elicited no response. Are you one of the custodians? If so ,please let us know 
how we can all go about filling this gap. May be we can have a time frame and 
all of us can volunteer few biographies of personalities we feel we are 
familiar with.  Regards Chittaranjan By the way Mahanta da-these 
biographies are not about educating “Indians”.  These will be useful for every 
one and most useful for the Assamese (including us

[Assam] Article on engineering college by J. Kalita

2007-07-04 Thread chittaranjan pathak
Dear Shrri Jugal Kalita
  Congratulations to you and the co-authors- excellent article as suggestions 
are very pragmatic and doable. 
  From your article, if I understood correctly, the basic thrust is to produce 
significant number of engineering graduates to be at par with other states. 
Number of engineering colleges is a  corollary based on some assumed intake. 
Upgrade of existing ITI and diploma institutes spread all over Assam is an 
excellent idea and should be pursued immediately. Also at the same time while 
dwelling on this approach of establishing new colleges, immediate step should 
be to over-saturate the intake capacity of the existing two state engineering 
colleges. With an incremental expenditure this can be easily achieved. Also 
more B.Tech courses should be introduced in Tezpur university. And at the same 
time during this conversion spree of existing polytechnics, new ones should be 
created at more remote sites.
  Just a small thought on the staggering number of new engineering colleges-I 
think it is better not to scare the wits out of Assam government representative 
by saying a huge number of engineering colleges will be required. Instead of 
say 10 engineering colleges at X millions per college for an intake of 300 per 
college requiring 10X millions, another option could be having one or two 
single mega engineering college for say 2000-3000 student intake. Cost will 
surely not be 10X but may be 2 or 3 X. Just a question of balancing cost versus 
local aspiration to have a college at neighborhood. Your suggestion of 
conversion of existing diploma institutes will any way lead to an equitable 
distribution of engineering colleges through out the state. We have seen how 
lackadaisical the state government has been in running its two existing 
engineering colleges. On the other hand central government colleges like NIT, 
NERIST may not fulfill the “number” demand as only a small % of seats
 will be reserved for the state. An example is NERIST which must have produced 
more Bengali graduates than Arunachalis. Similarly private engineering colleges 
will appeal to only a certain section of the society due to higher fee 
structure.  For the general people of Assam, new state engineering colleges 
with transparent admission policies offer the best hope. Establishing one mega 
engineering college like Jadavpur university (which has an undergraduate 
engineering intake of around 1000 students) at central location like Guwahati 
or Nowgaon and additional normal size engineering colleges at other places in 
Assam should be the way to go.  
   
  Only request is that this good article should reach those who are in a 
position to take things forward.
   
  Regards
   
  Chittaranjan Pathak
   
  PS- Thanks to Umesh for letting us know that authors have made a forceful 
presentation to CM. Secondly a copy be forwarded to Education minister Ripun 
Bora and DTE and VCs of  Tezpur/Guwahati/Dibrugarh universities.
   

   
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[Assam] Halliburton's entry to Assam

2007-07-04 Thread chittaranjan pathak
Mahanta da 
  What is your comment on the statement by this Assamese politician on 
Halliburton. Being a technocrat, American citizen you may be in a better 
position to comment whether the politician’s statement has any basis. Please 
give us your comment on this.
  Regards
   Halliburton likely to explore oil
Entry may spell doom for NE: AGP
By our Staff Reporter
GUWAHATI, July 1: The Asom Gana Parishad (AGP) has alleged that the entry of US 
company Halliburton, known for its involvement in building and maintenance of 
military support bases for US Army in Iraq, into the North East India for oil 
drilling would spell doom for the region. AGP chief Brindabon Goswami said, “A 
controversial company is being brought into the region. It should be stopped 
immediately”. He urged the Prime Minister to intervene in the matter, halt the 
ONGC’s move to give access to the US oil company into Asom and the North-east 
and to conduct an inquiry if there was any kind of secret deal (kick back) 
between any politician of India and the US company. 
Talking to newsmen in the city today, Goswami linked the proposed entry of 
Halliburton into NE to the East India Company’s entry that had cost the country 
its freedom. 
Talking to newsmen in the city today, Goswami said that non-resident Asomiyas 
also expressed concern over the entry of Halliburton, and the AGP would hold 
talks with other political parties and organizations to make a united effort to 
stop the move. The Oil and Natural Gas Corporation (ONGC) had proposed to bring 
in Halliburton for oil drilling into the North-east as part of its proposed Rs 
90 billion investment in oil and gas projects in the region. Basically an 
infrastructure building company, Halliburton is engaged in engineering and 
construction industries in the energy sector and managing logistics for 
military operations, among its forays into various fields. It had come under 
heavy criticism for its part in the Iraq war, where it was entrusted with oil 
fields and providing logistic support to the US Army. The company is alleged to 
have failed in fixing the oil fields, the primary responsibility assigned to it 
in Iraq. The AGP claimed that oil drilling was never a
 speciality of the company, and its proposed involvement for the purpose in the 
North-east smacked of ulterior motives of those who awarded the contracts in 
ONGC and Government.
There is also an allegation that Hallibuton was engaged in secret business 
dealings with Saddam’s regime by selling Iraq oil production equipment and 
spare parts to get the Iraqi oil fields up and running, Goswami said quoting 
confidential UN records.

   
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[Assam] Kanaklata and Assam.org

2007-07-04 Thread chittaranjan pathak
Mahanta da
  Thanks for your interest and contribution so far. Hope you will take some 
initiative to fill the gap on biographies front too. Others will surely follow. 
I am not sure who the owner of the list is as my earlier post elicited no 
response. Are you one of the custodians? If so ,please let us know how we can 
all go about filling this gap. May be we can have a time frame and all of us 
can volunteer few biographies of personalities we feel we are familiar with. 
   
  Regards
   
  Chittaranjan
   
  By the way Mahanta da-these biographies are not about educating “Indians”.  
These will be useful for every one and most useful for the Assamese (including 
us and hopefully/wishfully our children). You also know it Mahanta da-is not 
it? The educating Indians bit was just out of old habit. You said that Indians 
are not interested about others, their culture, their history, their language 
and by and large, Indians are perfectly happy to suck-up to those who they deem 
are superior and are ever ready to push down on whom they deem inferior.
  Alright-what you are saying may be true for some Indians, but is equally true 
for most of the Assamese. How many Nolboriya Assamese know about Samson Sing 
Ingty or Kalicharan Brahma. Bokul Bonor Kavi does not ring a bell in Bijni 
nowadays nor does Kamala Kanta in Karbi Anglong. And now the situation is such 
that a Roy boy of Goalpara will idolize as Jatiya Bir Chilarai only leaving 
Lachit Borphukan to his Upper Assam friends. I feel such a list with life 
sketches with luminaries of Assam will be a learning, relearning exercise for 
all of us and to some extent make us all broadminded enough again to feel proud 
of all these luminaries from Assam forgetting the ethnic divides.
   
  Now tell me, should we not all feel proud this octogenarian Assamese doctor 
who is still on his mission at the ripe old age of 97. I have been fortunate 
enough to drink the “pink” concoction administered by this Good Samaritan 
during  those childhood fever bouts. Here is the life sketch of Dr. Nalini 
Sarma published  in this Saturday’s Sentinel magazine. 
  Atifa Deshamukhya in an interview with the venerated doctor.
He is 97 years old and still practising as a doctor, bringing succour to 
patients from far and wide. It is interesting to note that is these days of 
advanced medical tests and treatment — people still flock to him for clinical 
diagnoses based on the senses, and in some cases samples of body fluids tested 
by himself over a microscope. A stethescope and a BP machine are the only 
adjuncts that distinguish him as a doctor. Therein lies his uniqueness.
“He puts his hand at the pulse point and diagnoses the disease,” said a loyal 
patient who has been consulting him for over 50 years now. She also recounted a 
mysterious case about a lady of Uzanbazar who had been diagnosed with cancer by 
a leading hospital in the city. Just before leaving for Apollo Hospital, 
Chennai, she visited Dr Nalini Sarma at the behest of some relative. The doctor 
told her he could cure her in a day. And cure he did. A clinical diagnosis by 
the gifted doctor established that a purgative would heal her. She had the pill 
and as if by magic, she was cured instantly. 
When asked to comment on scores of such incidents reported to me, Dr Sarma put 
it down to originality of approach. In fact the late Dr Bani Kanta Kakati had 
once defended his system of diagnosis by saying that “Nalini has originality” — 
during the early part of Sarma's career. It acted as a spur — egging him on to 
develop this god-gifted trait. Now, at ripe old age he justifies his approach 
saying that stalwarts in every field are divinely gifted. “If I have been able 
to do something significant it is also a gift of god”, says he.
Not only education and professional experience, but a host of co-curricular 
activities and a childhood spent in the close proximity of nature have helped 
to shape the man as he is today. He learnt French and Korean, took lessons on 
the piano, learnt martial arts and was actively involved in games and sports. 
Perhaps that’s why he is healthy in body and mind till date. No specks, no 
artificial teeth, and still very much on his feet.
Dr Sarma is effusive in his insistence that the very medicines that heal can 
also kill. It is necessary to exercise utmost caution that medicine itself does 
not become posion.
“Douse the flame, don’t hit against the smoke” — is a precept followed by Dr 
Sarma. He is saddened that most doctors treat the symptoms of the disease, 
rather than address the root problem. He cited many examples to corroborate 
this. In most cases, it appeared that some primary cause as gas or 
malfunctioning of the liver was giving rise to complications in people which 
the front-ranking doctors and hospitals could not handle satisfactorily. But 
when Dr Sarma targetted the source of the disease, people recovered all too 
soon. And this is how his fame spread. 
He is happy to 

[Assam] Kanaklata and Assam.org

2007-06-29 Thread chittaranjan pathak
Dear Dr. Das
  Thanks for highlighting the erroneous biography to coast guard. I think they 
will amend based on your feedback. Also you have tried to bring it the notice 
of the press in Assam. Hopefully , the description will be corrected. But I 
think error may not be willful. It is really hard to find biographies or 
information about Assamese personalities. Many outsiders don’t know about our 
famous luminaries as there are so few Assamese outside Assam to give them the 
information. When late film director Satyajit Ray was chosen by Assam 
government for Sankardev award, the maestro admitted that he did not know who 
Sankardev was. 
  May be all of us in Assamnetters can do our bits to fill this gap. When 
somebody googols Assam, the portal of “Assam.org” appears amongst the first few 
hits. Those interested in Assam or Assamese may try to get into the “Great 
Assamese personalities” list. It is a great list but it seems the list is not 
getting much attention lately. It will be great to have the biographies or at 
least short account of all the personalities.  For those interested in Assamese 
personalities, this site should provide good insight. May I suggest that the 
webmasters take special interest to make this section more informative? And it 
will be great if the knowledgeable Assam netters take some time off to populate 
the biographies or life sketches of few luminaries each. It will be great if 
prolific e-writer like Mahanta da diverts some of his attention to fill this 
gap. I am sure there are many more members who can contribute. Shri JP Rajkhowa 
(who I believe is a member) has chronicled Chilarai’s
 life and times. Can we look to people like you Dr. Das, Mahanta da and 
Rajkhowa deu and numerous others to help the custodian of the website fill this 
gap?
  A feedback of the custodians on this incomplete list would be appreciated.
  Regards
   
  Chittaranjan Pathak
   

   
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Re: [Assam] ULFA to begin drive against Bangladeshi migrants from Kaziranga

2007-06-28 Thread chittaranjan pathak
I remember seeing a cartoon in Prantik, may be some twenty five years back 
(during Assam agitation) on Kaziranga. It was something like this. There was a 
barricaded area and a sign board saying “Kaziranga National Park for protecting 
last of the Assamese people”. In side the barricade there were no rhinos but 
there was an Assamese family-the gamusa wearing kaami haar uluwa male member 
was doing some baah bettor kaam. And the whole barricaded area was surrounded 
by numerous people wearing lungi and sporting beard looking curiously at the 
exhibits.
   
   
  Mahanta da something on what you said
  India not entertaining the idea of plebiscite-I think it is not the result of 
plebiscite, Mahanta da, but the PREMISE. Even a child can understand it. Tell 
me if there a historical basis for asking for a plebiscite when Assamese whole 
heartedly supported becoming part of India in 1947. Another option was Pakistan 
or an independent country like Bhutan. But did any of the Assamese leaders 
mention an independent Assam at that time? Was there a murmur of protest like 
that in Hyderabad or Junagarh or Kashmir due to merger with India? Historically 
I think states like Goa, Sikkim or princely states of Manipur or Tripura or 
Cooch Behar district can lay claim to a plebiscite. But not Assam, as it was 
part of British India for more than 100 years and chose to become part of 
independent India just like Bengal, Bihar, Orissa. If you would still like to 
find a historical perspective (harping on this fallacy that Assam was never 
part of India), should it be ULFA asking for a plebiscite
 on this 78000 sq of land mass or should it be the  descendants of Ahum roja 
for those few upper Assam districts, Jamidars of Bijni, Gauripur for undivided 
Goalpara, descendents of Kachari king for NC hills, descendents of Chutiya 
kings ousted by Ahums, present and still living Tiwa roja for western Naogaon 
and parts of Karbi Anglong? 
  Believe me –the mode Assam is in today-that of reinventing its diverse 
ethnicity and past-all these descendents will appear from nowhere. I am not a 
student of history. Correct me if anywhere I have gone wrong.
  But Mahanta da if you think plebiscite is needed because there is a DISPUTE 
and the party asking for plebiscite has promised that it will abide by the 
rules, then tell me Mahanta da, should GOI hold plebiscite in Maharashtra also 
in 2008 just because ONE single person is asking for it and he happens to have 
Indian President Pratibha Patil’s grandson as hostage.
  To make things simple for you-
  First-please educate us if there is any historical basis to this demand for 
plebiscite?
  Second-if a plebiscite is needed because ULFA is asking for it, should India 
not give this luxury of options to all the downtrodden and more so to states 
like Mizoram, Chattisgarh, Jharkhand, and all the 540+erstwhile princely 
states? 
  Third-For Assam should it be single choice (India vs. Independent Assam) or 
multiple choice questions (India vs Independent Assam/Dimaraji/Bodoland/and 
numerous other lands which will spring up during the plebiscite like those 
numerous political parties which surface during elections). I hope you can give 
a answer to this third question to prove that you have done your homework on 
this plebiscite issue.   

  Regards
  Chittaranjan Pathak 
  

 
 


   
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[Assam] Changing Assam's demography (Ram Sarangapani)

2007-06-21 Thread chittaranjan pathak
Mahanta da Just a Small query based on the following
Xonglap

Ram da-I agree that infiltration is a State and
National level problem.

Mahanta da-(Taasilyar xurot taar pisot khongot)-
Yeah? Ok, that is so very thoughtful! Then what?
End of story?  Or should there be more to it, IF
someone is REALLY worried, concerned about the issue?
'State and national level problem'', one might think
it is a big one. And WHO exactly is responsible to
look after it? Who have the AUTHORITY, the
RESPONSIBILITY and the RESOURCES to deal with it?
ULFA?
Assam state govt.?
Indian govt.?

My binamra query-No body expects ULFA to check
infilitration or expel foreigners. You also feel thats
not at all ULFA's call. But then why did the group
give a Quit Assam Notice to Hindi speaking people in
2003? Why ?

Regards

Chittaranjan


   

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[Assam] A specific question for Mahanta da and some feedback from all

2007-06-19 Thread chittaranjan pathak


This is what Mahanta da once said of the pollstar Abhijit Sarma

 

*** It appears as though your concept of a scientific poll is either very 
simplistic or is entirely absent, or you are profoundly gullible 

for you to swallow something such as this so called 'survey'. The only 
explanation would be that your mind is made up. But again I will give you a 
benefit of the doubt. Why don't you tell us what  the pollster's credentials 
are , what other scientific polls he conducted and for whom, what were the 
questions he asked, how he picked the subjects of his poll and who commissioned 
him and paid for his efforts. I presume, as an engineer accustomed to critical 
inquiry, you have investigated the above before you arrived at your conclusions 
to be able to defend the findings of this pollster.***
   
  But unlike Mahanta da I think others have taken him seriously and hence all 
these statements. I think toddler Mayawati at kindergarten could have produced 
better anti-brahmin rhetoric. 
  By the way Mahanta da does it do better than the Sentinel report? (Mahanta 
da-for a change please try to give a short yes or no answer. I will not remind 
you to solve Mr. Challenge Brahma’s dilemma) 
   
  By the way a question for the old assamnetters! Apart from sending such 
denials, statements etc, does the sender bother to engage in constructive 
debate with the members? So many questions have been raised on the issue. Only 
one supporter was taking the entire burden trying to churn out some sympathetic 
response relying on telepathic mind reading. A public or private response would 
be much appreciated.
  Regards.
   
  Chittaranjan

   
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[Assam] Zubeen Garg interview

2007-06-15 Thread chittaranjan pathak


An interview of Zybeen Garg as it appeared on Gulf
News.
Not a one-song wonder

By Jyoti Kalsi, Gulf News Report
 

Bollywood took notice of him only after his recent hit
song Ya Ali from the film Gangster. But Zubeen Garg is
already a well-known name in north eastern India .

The singer from Assam (a state in north-eastern India
), released his first album in 1992. He has since made
over 40 hit albums, sung over 7000 songs in various
Indian languages and composed music for several
Assamese and Bengali movies.

He has also tried his hand at acting, directing and
script writing with much success.

The versatile performer was in Dubai recently on a
private visit. In between dune bashing, skiing,
paragliding and making plans to open a recording
studio in Dubai , Zubeen took some time off to talk to
tabloid! about the many projects he is currently
working on and his ambitious plans for the future.

Excerpts:

You have sung for Bollywood films before but always
went back to Assam . How is it different now?

Yes, I came to Mumbai in 1996 and have sung for films
like Fizaa, Kaante, Mudda and Pyar Ke Side Effects.
But I did not focus much on my career here because I
did not like Mumbai's fast-paced life and missed the
natural beauty of Assam . But Ya Ali has changed that.
Now, I have a home and recording studio in Mumbai and
spend 20 days every month there and 10 days in Assam
because I am getting a lot of work in Bollywood.

How did Ya Ali happen?

Pritam had tried many other singers for this song but
was not happy with the result. He called me because we
have worked together before on jingles, serials and
film songs. As soon as I heard the tune I knew it was
perfect for me and I am happy it has been appreciated
and people now know my potential. I have waited many
years for this hit because I preferred to work in
Assam than beg for work in Bollywood.

What kind of songs do you like to sing?

People have the wrong impression that I sing only Sufi
music. I started my musical career by playing drums,
keyboard and tabla and was quite Westernised before
moving to folk music and Sufism. I love to blend
western, folk and classical music. Currently, I am
doing songs for Jhoom Barabar Jhoom, Kaise Kahein,
Mauj, Jimmy and the remakes of Victoria 203 and Bombay
to Goa and every song is different.

And what about the music in your albums?

I am currently working on four Hindi albums and each
one is different. Rasiya Sajan to be released soon has
a heavily classical title track. My next album is a
lounge album featuring my version of songs sung by
S.D. Burman.

What are your other Bollywood projects?

I am composing music for Strings directed by Sanjay
Jha and also working on three scripts. The first one
is called Chakra. It is a serious film with an unusual
subject and perspective.

And what projects keep you going back to Assam ?

I own two studios in Assam and record about 600 songs
every year there. I have recently taken a 100-year
lease on two old ships and plan to convert them into a
five star hotel. I run a chain of beauty salons called
Zubin's Veda and I also plan to open a resort in
Kaziranga National Park .

Did you know?

Zubeen Garg has sung over 7,000 songs in Hindi,
Bengali, Tamil, Telugu, Punjabi, Oriya, Marathi,
Kannada and other Indian languages, apart from his
mother tongue Assamese. Also in Nepali.

He acted, co-produced and scored music in the Assamese
film Dinabandhu, which got the national award in 2005.

His recent Bollywood songs include Jag Lal Lal from
Big Brother, Zindagi Hosh Mein from Bas Ek Pal and
Dilruba from Namastey London.

On what inspires him, Sting is my idol and I have
been deeply influenced by S.D. Burman, Madanmohan,
Kishore Kumar and A.R. Rehman. But my strongest
inspiration is Assamese folk music.



 

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[Assam] An article from Frontline

2007-06-15 Thread chittaranjan pathak
The Boom on GS road-multiplex,mall,bowling alley.
Thanks to our neighbours.
Chittaranjan


COVER STORY

Invisible immigrant

SUSHANTA TALUKDAR
in Guwahati

People who entered India from Bangladesh after 1971
are liable to be deported, but there are no reliable
data on them.



ON May 29, the police in lower Assam's Dhubri district
arrested Mohammad Katan Biswas, 22, from a roadside
dhaba on the charge of being an illegal immigrant. He
had entered India sometime in April through the
Indo-Bangladesh border in Tripura and reached
Bilasipara town in Dhubri district. He made the
passage from Kashiani in Gopalganj district of
Bangladesh for 1,500 taka, along with Riajuddin of the
same place, chasing his dream of a better life.

Riajuddin apparently enticed Katan Biswas into making
the journey and smuggled him across the border. The
Dhubri police said that during his interrogation Katan
Biswas told them that Riajuddin and Zafar, another
Bangladeshi national, abandoned him at Bilasipara
after an altercation. According to the police, Katan
told them that though he wanted to return to
Bangladesh he did not know the route.

They recovered from him two birth certificates, one in
the name of Kalinur and another in the name of
Kohinur, both bearing the seal of the office of the
Sub-Divisional Magistrate, Bilasipara, Dhubri. He
apparently told the police that Riajuddin had arranged
for the birth certificates to help establish his
Indian citizenship in case he was caught.

The police produced Katan before the Chief Judicial
Magistrate, Dhubri, the next day and in all likelihood
he will be sent back to Bangladesh after he serves a
jail term. Meanwhile, the police are hoping that the
genuineness or otherwise of the birth certificates can
throw more light on the method used to smuggle people
from Bangladesh into India.

There are no reliable data on the number of people who
have crossed over from Bangladesh into India after
1971. Under the law, these illegal immigrants are
liable to be detected and deported back to Bangladesh.
However, the deportation process is not so easy.

An official of the Dhubri police said the illegal
immigrant had to be taken to the passport checkpost at
Mancachar on the Indo-Bangladesh border, about 80
kilometres from Dhubri police station as the crow
flies. Said the official: Ideally, the migrant has to
be taken in a police vehicle. However, since no money
is allotted for this, we take the person in a
passenger bus under escort. At the checkpost, we
inform the Border Security Force (BSF) authorities,
who in turn inform the Bangladesh Rifles (BDR). The
BDR receives the person only after it confirms, after
an inquiry, that the person indeed hails from the
address the BSF provided them. The process takes a
couple of days and until then the escorts have to meet
their expenses for stay and food, as also those of the
illegal immigrant, from their own pockets.

As a result, the police are reluctant to be pro-active
in detecting and deporting illegal immigrants. During
2006-07 the BSF intercepted 950 illegal immigrants in
the Assam-Meghalaya sector. As many as 923 of them
were handed over to the police of the two States and
27 were handed back to Bangladesh after it was
established that they had crossed the border
inadvertently. The two States handed over the 923
persons to the BSF again for push back and most of
them were sent back after flag meetings between the
troops of the two countries.

Push and pull factors

Of the total length of the border that the
northeastern region shares with Bangladesh, Assam
accounts for 262 km, Tripura 856 km, Meghalaya 443 km
and Mizoram 318 km. The continuing influx of migrants
from Bangladesh can be attributed to a combination of
factors on both sides of the border. The push
factors on the Bangladesh side include the increase
in the population, the decline in the land-human ratio
and the low rate of economic growth. The pull
factors on the Indian side include better
opportunities, a porous border and ethnic proximity
and kinship.

A boom in the construction industry in Guwahati and
other State capitals of the region has increased the
demand for construction workers. Contractors looking
for cheap labour entice the immigrant Bengali-speaking
Muslim settlers of the chars (sand islands on the
Brahmaputra river) with the promise of a better
livelihood.

Identification problems

These settlers are ready to migrate, unlike ethnic
indigenous people, who do not find construction work
attractive. Taking advantage of the ethnic proximity
of Bengali-speaking Muslims of Bangladesh and India,
traffickers like Riajuddin lure scores of
poverty-stricken Bangladeshi nationals illegally to
the northeastern States.

The closeness of the people, in terms of physical
features and the fact that they speak the same
language make it difficult for the administration and
organisations spearheading the anti-foreigners'
agitation to distinguish between a pre-1971 immigrant
settler, who is to be 

[Assam] 12 engg colleges to be opened

2007-06-11 Thread chittaranjan pathak
Ram da
It seems Assam has become giant of a state and our
vision has become very local centric. If an institute
comes up at say western Assam district of Kokrajhar,
it does not exist for the people of Dibrugarh. Either
they would not like to go there or they may not be
welcomed there for not being “local”. Assamese people
would prefer sending children to Bangalore, Pune or to
some obscure engineering college of Karnataka or MP,
but institutes coming up closer at home hardly creates
any ripples if it not in your neighborhood. And it
seems that’s what has happened for Assam’s brand new
technical institute-Central Institute of Technology,
Kokrajhar. The institute is centrally funded and
modeled after NERIST. Though right now it does not
plan to produce gradates, eventually there is a plan
to convert the institute to a full fledged engineering
degree institute.
But it seems people of Assam have failed to take
notice of the institute and its very parochial
reservation policy. If you are outside the four
districts of BTC, the prospect for getting into the
institute is dim. 60% of the seats are for BTC, 20%
for rest of India and a mere 20% is for the rest of
Assam along with all other northeast states. Basically
even if you are in Assam, just because you are not in
those four districts of Bodoland, you are clubbed
technically in the same category as a student from
Sikkim or Tripura. 
As it is centrally funded and modeled after NERIST,
there is a potential that it will do better than the
two state engineering colleges in long run. So it is
imperative that the skewed reservation policy is
changed now itself for the benefit of students from
all the corners of the state. It’s a fact that
institute was part of Bodo accord and was meant for
bringing technical education to the backward districts
of Bodoland. But setting aside 60% of seats for
Bodoland (as if it is a separate state from Assam) and
36% for Bodo students looks highly unbalanced. It is
surprising that the student organizations of the state
are silent on this. It seems no body wants to
antagonize the groups representing some segments of
Bodo people.
regards
Chittaranjan Pathak  

CENTRAL INSTITUTE OF TECHNOLOGY 
(Centrally Funded Institute under MHRD, Govt. of
India) 
Kokrajhar :: Assam -783370 
INFORMATION BROCHURE 
THE INSTITUTE 
The Central Institute of Technology (CIT) is set up in
Kokrajhar District (BTC) of Assam by the 
Government of India, initially as a project and “in
principle” approved by Planning Commission. This 
Institute is set up to fulfill the aspirations of the
Bodo People relating to their cultural identity,
language,
education and overall economic development of the
region and to impart Bodo youths with requisite 
technological and vocational training to produce the
required manpower for the area and to give impetus to 
economic growth of this area and to integrate the Bodo
People into the mainstream of Technical and 
Vocational Education. The institute shall offer
several vocational and/or Diploma courses each of 3
years 
duration and with an annual intake of 30 students.
Thus every year a good number of students will be
benefited. The institute shall be an autonomous body
registered under Societies Registration Act 1860 and
function under a Board of Governors with the approval
of the Government of India. 
The Central Institute of Technology will acquire a
unique place in the field of technical education in
the country through its modular and innovative
academic programmes. The thrust of the programmes has 
been to encourage a policy for vocationalisation after
class X/matric and to allow motivated students to go
for higher degrees and/or to enrich their profession
with industrial experience. 
The foundation stone of the institute was laid by Shri
Tarun Gogoi, the Hon’ble Chief Minister of 
Assam, on 19
th
Dec,2006. At present, the goal of the institute is to
launch technical education offering
Diploma courses in Computer Engineering, Electronics 
Communication Engineering, Instrumentation 
Control and Food Processing Technology. This is a
fully residential Institution and all the programmes
are
duly recognized by the DTE (Assam) as well as MHRD,
Govt of India. 
LOCATION 
The Institute is situated at district headquarters of
Kokrajhar, under BTC and State of Assam, on National 
Highway 31 between Guwahati and New Jalpaiguri. It is
about 250 km away from Guwahati and 370 km
from NJP. The district of Kokrajhar is a land of lush
green hills and has a beautiful natural lake and
provides 
an ideal setting for a seat of technical education
with a backdrop of quiet and pristine surroundings. 
Located in a district at about 255 km from Guwahati,
the Institute can be accessed by rail and road.
Deluxe buses to and fro from Guwahati are available.
All trains like Rajdhani Express, North East, etc.
have
their stoppage at Kokrajhar railway station. 
 
Page 2
OBJECTIVES 
CIT aims to achieve the following objectives:- 
i) 
Developing Human Resources

[Assam] My first web page-Thank you Tasir

2007-06-11 Thread chittaranjan pathak
Dear Sri Tasirrudin
First of all please accept my apologies for this late
acknowledgement of your mail with the flower pictures.
I receive the mails in digest form and hence failed to
notice your mail. Today I stumbled upon it while
browsing through Assamnet archive. May be I was more
on look out for some caustic response and counter
responses on some of the topics and I failed to notice
the nicer things people send.
Thanks and best regards.

Chittaranjan Pathak



 

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Re: [Assam] Fwd: My first web page

2007-05-27 Thread chittaranjan pathak
Mahanta da
I have looked at both the pictures-the madhobi
lota/Beena/Kunjolota (as you said now) resembles none
of the two pictures. But the write up below vividly
describes the flower. The long stems are greenish-not
like those photos where the stem seems to be covered
by the petals.
Whoever wrote the description below-has grown up with
Madhobi-lota.Made me quite nostalgic. But I think I
will never be able to have a plant here in
Australia-strick quarantine regulations of Australia
makes any import of plant/seeds impossible.
Will have to wait till my next visit
Regards

Chitta
--- Chan Mahanta [EMAIL PROTECTED] wrote:

 Hi Chitta:
 
 Sounds likle 'madhobi lota'  is what we used to call
 'kunjo-lota' ( 
 Ipomea sloteri).
 
 See if it is: 
 http://davesgarden.com/pf/showimage/21628/   or  

http://www.localharvest.org/images/cat/prod_7507_4274.jpg
 
 
 I grew it in St. Louis for a couple of years, long
 ago. Got seeds 
 from Namti. But gave up doing so--- takes too much
 space to have it 
 show well, and too much trouble :-). Seeds are
 widely available in 
 the USA from mail order nurseries.
 
 
 
 
 
 
 
 
 
 
 
 I have seen madhabilata. It's a creeper. They bloom
 profusely. The 
 flowers have thin, long ( about 3/4 inches) stems
 and the pink 
 petals are oval shaped. The size of the flower is 
 kind of like 
 vinca.The flowers bloom in a bunch together.
 Madhabilata flowers 
 have tiny  holes inside and you can make a garland
 out of several 
 flowers by pushing in the stems into the center of
 a flower one 
 after another. You don't need a needle. My mom
 showed me how.When I 
 was about five years old,  I used to make  garlands
 every 
 morning for my grandfather. He was not keeping
 well. I remember him 
 lying in bed , resting but he would always raise
 his head to accept 
 the flower garland from me. I loved making flower 
 garland for 
 him.The flowers have sweet fragrance and the
 humming birds love 
 them. You can snip off the end of the stem and suck
 the nectar.The 
 nectar taste so good. Last time I visited Guahati
 the  madhabilata 
 was still there.I touched it and smelled it.
 Different people live 
 in that house now.  Who knows ? They must have cut
 it.The forty year 
 old creeper was a nuisance to them because they
 needed to add a 
  room in the front.
 We do have a small plant here in our back yard in
 Houston . Saw it 
 in a nursery in Houston.  It is not a giant creeper
 but a very tiney 
 one Had to have it:). This morning I saw tiny
 flower buds pushing 
 thru the branches.
 



 

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[Assam] Assamese flowers

2007-05-25 Thread chittaranjan pathak
Mahanta da
Frankly speaking I am not very much sure about the
flowers. Actually I just noted down those which I
remember reading in xadhukothas and seeing at our
guwahati home garden.
Akaxigonga as far as I remember is a ground plant very
much like top of pinaple but around 1 to 2 m high from
ground. And the reddish purpllish sweet smelling
flower comes out from the centre on a long support
(?).
I think Beena and madhobilota are same-creeper with
small light reddish flower.
Kothal-sompa and I remember one more konok-sompa-these
are big trees with yellow very sweet smelling flower.
Gulonsi I think is frangipani-whitish yellowish
flower.
I am not sure about others.
There is one more I remember-Hasna hana which blooms
and spreads its fragnance late at night.
May be somebody from assam can throw some light.
Thanks and best wishes with the website venture.
Regards

chittaranjan 
--- Chan Mahanta [EMAIL PROTECTED] wrote:

 Thanks Chitta.
 
 
 I am not sure of my Rushdie looks. He is not all
 that handsome :-). I 
 tell people  I am a Karzai . Our native  strangers
 here in St. Louis 
 do a double-take thinking I am a shortened
 resurrection of CBS-60 
 Minutes'  Ed Bradley ( who passed away recently). 
 But really I look 
 more like myself .
 
 Yeah, the website is a cat's meow. It is like a
 child learning 
 ko-ko-mo-mo and dying to show off . So don't  invoke
 'ko 
 bulibo-nware, rotnawoli porhe', yet, OK ? I am
 trying. But you know 
 how that proboson goes: burha xalikai maat loboli
 xikise' ?  It 
 isn't easy.
 
 I already have pictures of many of the flowers you
 suggest below. 
 Will post when time and purchased cyber-space
 allows. Some I have not 
 tried to record, because they are common to large
 parts of the world. 
 I try to stay to those that are unique to our native
 region. A few 
 names I don't recognize. Can you refer me to
 alternative names, so I 
 know what to look for when I go on my next shooting
 foray? These are: 
 Akaxigonga, Beena, Madhoimaloti, Madhobilota, Maloti
 and Thupitora. 
 Also, aren't Kothal sompa and Gulonchi ( gulos) the
 same?
 
 
 Thanks for the detailed response to the Mohamari
 curing problems.  I 
 will get back to you, hopefully some time soon. But 
 the questions of 
 intellect, intent, sincerity etc. are not
 irrelevant, when they stand 
 out as they do. The trick to avoid bringing them out
 that create the 
 displeasures they do is to act accordingly :-).
 
 m-da
 
 
 
 
 
 
 
 
 
 
 X-YMail-OSG: 

e5hpQ60VM1lgTcmZb._1G3D9oxXs_xYoWJtd0beeQobYYY9q990tghfaK0Ny7kYOEQ--
 Date: Fri, 18 May 2007 20:29:29 -0700 (PDT)
 From: chittaranjan pathak
 [EMAIL PROTECTED]
 Subject: My first web page
 To: assam@assamnet.org
 Cc: Chandan Mahanta [EMAIL PROTECTED]
 X-Chzlrs: 0
 
 Mahanta da
 Nice clean refreshing website. You look good-a bit
 like Salman Rushdie.
 Just a request. Some body was mentioning service
 to
 Assam. Next time you go to Assam, if time permits
 please try to take photographs of all the Assamese
 flowers like Akaxigonga, Beena, Bhet, Bokul,
 Gulap,
 Gulonsi, Indramaloti, Jaba, Jai, Juti, Keteki,
 Khorikajai, Kopow, Kothalsompa, Krishnasura,
 Madhoimaloti, Madhobilota, Maloti, Modar, Naarzi,
 Nahor, Newali, Radhasura, Rokto joba, Sompa,
 Xunaru,
 Xurujmukhi, Tholpodmo, Thupitora, Togor, Xewali
 and
 many more which I might have missed.
 It will be a good repository for Assamese flowers
 and
 will be good for honing your photographic skills
 in
 Assam.
 Time permits-I will come back with the responses
 to
 some of the valid points you have raised. But you
 have
 to give REPLY-for a change.
 No analysis of the questioneer's intellect,
 intent,
 sincerity etc.
 Have a good weekend.
 Regards
 
 Chittaranjan Regards
 
 
 
   

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[Assam] End this disease-Mahanta da's valid points

2007-05-23 Thread chittaranjan pathak
Salute Mahanta da 
I had to come back to you. You said something like
this.
But I don't think such answers will be
forthcoming. Our friends here are more interested in
having me submit to their inquisitions than answering
questions to their proposals and ideas. I have gotten
used to the idea however. I realize, I wouldn't be the
lightning rod, if my arguments did NOT score any
points. If they did not, they would not elicit the
kind of reactions they usually do .That is reward
enough for me to continue to serve as the designated
punching bag of Assamnet

As Shri Mridul Bhuya pointed out, we should give
response to the valid points you have raised. I will
give it a try-bhool hole raize xudhorai dibo.

Going back to your valid points!

“That is the point I was trying to drive home; the
ineffectiveness or more precisely the absence of
realism in the various posts by netters who could
expected to be far more result oriented than their
proposals indicate. I don't devalue your good-will.
That is all very good. But good-will or good-wishes
sans realism will do little to cure that 'mohamari'
that you all have been railing against.”

I am not sure whether it is a “mohamari”. But disease
it is-and surely requires medication or therapy or
operation or amputation. Rather than a killer disease
it could be one of those embarrassing irritating
conditions like “Orxo” or Kesumuri. Piles  Fistula!
And if it falls in this category of disease, the
treatment could be appropriate like a localized
operation. And if that does not work and the symptoms
keep on reappearing, another option could be to best
leave it untreated so that people start living with
the condition with sheer nonchalance, save some
moments of irritating etchings. And after sometime it
does not matter!!
In my opinion the onus lies with all these groups. If
they stick to their position and continue with the
nuisance warfare then this three pronged approach of
1) armed operation by police/army etc, 2) wooing and
intended/unintended swaying away of segments of people
by developmental schemes and things like autonomous
council etc and 3) total rejection by masses will
eventually lead to their disappearance from the state.
This entire 30 year old struggle will amount to much
ado nothing.
If there is a slightest sense of sincerity on the part
of these groups then they should surrender without
asking for any fat rehabilitation package.  And all
the money they have amassed (if they are at all in a
position get back from Bangla bank) should be
converted into a charity to be used for the cause of
development of Assam and for boosting Assamese pride.
Like sponsoring Assamese mountaineer for Mount Everest
expedition etc. And as Mr. Mohan said they will be
remembered as the greatest heroes of Assam forever.
That’s much better than life in exile/oblivion or the
SULFA tag.  
In the process they may with a set of intelligent
second rung of demands get for Assam and Assamese
something much concrete than the abstract
independence. And once they come to mainstream and
settle down, they can look forward to rekindling the
hope for Purna Swaraj if they can sway people in their
way.
Remember Mr. Hagrama saying that BTC is a step towards
separate state to be realised in 20 years. Politics or
rhetoric-it came from a party chief sharing power in
Dispur. To say that you need to have lots of guts,
political muscle and may be populist support. Point I
am driving home is that if you are serious about your
goal, you would not be afraid of taking small steps.

 “Yes, I do write a lot of critical things about
India. But that is different from HATE.  And if you
find those criticisms untrue, unfair or otherwise
unwarranted, then all you need to demolish them,
putting me in my place, is to point them out. Rebut.
Refute.  It is good for you to try that. Because you
will need to do your homework to do so, and in the
process will become more informed”

It is very difficult to be unbiased as well as
critical without unconsciously hating the object of
your criticism. How come same critical analysis, we
have not seen when comes to ULFA? What we see instead
is pitiable attempt to cover up their misdeeds which
even their illustrious publicity secretary of
yesteryears Siddhartha Phukan would not have
attempted. Or is your stand-critical analysis of India
but blind defence of ULFA. But generally one sided
critical analysis can be construed as biasness and in
extreme cases as hatred towards the object of critical
analysis. 

“I would not badger you on this, only because I
know you mean well. But I also know very well where
the ISI-paranoia amongst desis spring from. It has
everything do with deeply-rooted Hindu /Muslim
bigotries and animus so pervasive in north, central,
west and south India, translated to ownership
pretenses of Kashmir, never mind what the Kashmiris
who call it home want, leading to the Pakistan/India
conflicts that gave rise to ISI and Jihad and has
escalated 

[Assam] End this disease called ULFA

2007-05-16 Thread chittaranjan pathak
 Bengali or English?
  I will wait for your response on this.  
   
  CONFLICT
  Your explanation of violent CONFLICT was amusing. 18 year old boy strapping 
bomb on motorbike to kill himself (accidentally-no official ULFA human bomb 
till now) and a sixty year old is your idea of conflict. And who are the 
victims of this VIOLENT CONFLICT?  The children of Dhemaji and Tinsukiya 
Bihari!!. “We dare not go near Indian army, so lets kill the poor laborers” is 
that the logic of this violent CONFLICT  ULFA is waging?
   
   
  Lastly I will just touch two of your points
   
  ***But, I have often said that if the ulfa or some other group was really, 
really fighting for a cause, and with all sincerity, I would be the first one 
to at least give them the respect they deserve (even if I do not agree with 
their cause).
   
  Mahanta da-respect , agreement, disagreement pisor kotha.
  What is the cause-independent Assam? Have they shown sincerity to the cause 
by removing the abstractness around the geographical limit of the entity they 
are fighting for? Have they shown the sincerity to the cause by spelling out 
how their independent Asom fits in with Bodoland and Kamatapur of their teen 
patti mates of Bhutan camps (KLO and NDFB)? Have they shown their guts by 
saying any thing on issues like Bangladeshi infiltration, balkanization of 
Assam in the name of territorial councils, or humiliation of Assamese national 
institution like AXX in Brahmaputa valley itself? Or we should believe that 
ULFA will spell out its policies on all these after the independence is gained. 
And till then we should give the respect they deserve for the cause they are 
fighting??
  But given their martyrdom to surrender ratio, what is the guarantee that 
those who are waging this so called struggle will not make a perfect Volta face 
tomorrow?
   
  *** Surely YOUR support or for that matter of others in your camp is NOT what 
ULFA has been surviving all these decades. Obviously it is from the support of 
those who you do not see or prefer not to recognize when you see them. Thus 
your definition of ULFA's 
  'sincerity' is quite irrelevant to the resolution of the conflict. IF you and 
others are SEEKING a resolution to the conflict, then the question would be 
WHAT are you contributing to its resolution?
  Why Mahanta Da –can I ask? Just because Ram da and his camp members are net 
savvy you feel they would be far removed from ground realities of Assam. If you 
half Ram da’s age-may be you will have thousands who have access to net who are 
based outside Assam but whose parents , brothers, cousins are based in Assam. 
The guy may be in Delhi but his brother may be a sympathizer or victim of ULFA. 
JB college/JEC trained, OIL mentored guy may be in Doha earning in dollars (and 
reading assamnet post during lunch breaks), but his parents in Sivsagar may be 
paying the extortion amount (luxury tax as you may like to say).
  Things have really changed. Cyber connectivity does not mean loss of 
connectivity from Assam. And for recent immigrants like us-ami jihetu puliye 
pukhai utha di aha nai-what we think is not necessarily what we see or surf but 
what our friends and relatives and cousins are undergoing in Assam.
  But things are different for people like you who seem to be living in a time 
wrap. I don’t blame you. You left Assam when Bihu ,Durga Puja and Tithis were 
the only occasions celebrated in Assam. By the time we left in late 
nineties-Baisagu, Chilaria Divx, Me-dam-me-phi, Ali-ai ligang were the in 
things. 
  And now the latest-have you heard what they call -Besama?
   
  Reply dibo dei
   
  Regards
   
  Chittaranjan Pathak
   
   
   

   
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[Assam] Engineering college at Dhemaji

2007-05-04 Thread chittaranjan pathak
Thanks for the continuous feedback on the move to
establish an engineering college at Dhemaji. 
Just a small suggestion-when it comes to naming the
institute, people should push for a broad sounding
name like NACE (North Assam College of Engineering) or
AIT (Assam Institute of Technology) or AVIST (Assam
Valley Institute of Science and Technology) instead of
site specific name like Dhemaji Engineering College.
Many graduates of the college might end up working
outside the region. A broad sounding name will help in
better branding and imaging of the institute.

Have I gone overboard with the naming suggestion for
the yet to be established college? Hopefully not!
Regards

Chittaranjan Pathak



 

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Re: [Assam] Queries about Majuliof Oxom---

2007-04-20 Thread chittaranjan pathak
Shri Mahanta da
Thanks for your informative feedback.You have
clarified a lot. Learned quite a few new things! 

You are absolutely correct about the vast “Real River
 Island ” East of Dibrugarh. I think Dibru-Saikhowa
National park is a part of that river island system
bounded by Brahmaputra on north and Dibru river on
south.
Another query/observation-if Majuli is not a river
island, should we help in propagating the myth by
remaining silent.Thats what we see-our press, people,
politician doing.
Regards.

Chittaranjan Pathak
 

Manoj da
Thanks for your reply. You have presented the real
picture regarding Majuli-specially the on/off status
with bunding/blocking/channeling changes.
You are right-a trip to Majuli is long over due.
Insah Allah.
Regards

Chitta
 


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Re: [Assam] From Hindustantimes :: How Racist we can be (Chan Mahanta)

2007-03-11 Thread chittaranjan pathak
There may be such Hindus in Assam. But they are NOT
being charged , or for that matter those OTHER
religions either, with the magnitude of absurdity as
is being demonstrated by the recognized keepers of the
Hindu faith at this Unholy See. All transgressions
therefore are NOT equal.

That is the difference.

Mahanta da

Sorry to raise the issue again. Are we so damn
confident that there is a DIFFERENCE between them and
us. 
Madhavdev established Barpeta Satra does not allow any
 women inside the sanctum sanctorum (Kirtan Ghar).Few
decades back Vinova Bhave was refused entry to the
Kirtan ghar as he insisted that writer Amrita Pritam
who was with him also accompanny inside. 
Regards

Chittaranjan Pathak




 

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[Assam] Sharmila Tagore-half Assamese?

2007-03-10 Thread chittaranjan pathak
No it does not matter.
It was just a personal query-it starts and ends at
that.
Hazarika Sir
Thanks for clarifying . 

Chittaranjan Pathak 
--- umesh sharma [EMAIL PROTECTED] wrote:

 does it matter? Has she shown any interest in Assam?

   Umesh
 
 chittaranjan pathak [EMAIL PROTECTED]
 wrote:
   Raiz
 I have got this small doubt. Urohi gosor ur bisorar
 nisina. Used to hear that Sharmila Tagore's mother
 is
 daughter of Jnyanabhi Ram Barua married to some one
 from extended Tagore family.
 Can some body throw some light? I know Sharmila
 Tagore
 has never uttered anything on this Assam connection.
 But may be some one like Shri Utpal Borpujari can
 throw some light.
 I am sure taik directly sudhile misa kotha nokobo.-)
 
 Regards
 
 Chittaranjan
 
 
 


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 College Park, 
 (Washington D.C. Metro Region)
 MD 20740 
 
 1-202-215-4328 [Cell Phone]
 
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 Harvard Graduate School of Education,
 Harvard University,
 Class of 2005
 
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 website: www.gse.harvard.edu/iep
   
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[Assam] Sharmila Tagore-half Assamese?

2007-03-09 Thread chittaranjan pathak
Raiz
I have got this small doubt. Urohi gosor ur bisorar
nisina. Used to hear that Sharmila Tagore's mother is
daughter of Jnyanabhi Ram Barua married to some one
from extended Tagore family.
Can some body throw some light? I know Sharmila Tagore
has never uttered anything on this Assam connection.
But  may be some one like Shri Utpal Borpujari can
throw some light.
I am sure taik directly sudhile misa kotha nokobo.-)

Regards

Chittaranjan


 

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Re: [Assam] Sovereignty Restoration (Dilip/Dil Deka)

2007-03-06 Thread chittaranjan pathak
 bargaining power. If we let this opportunity
pass, only thing that will come out of ULFA’s 30 years
independence struggle is fat rehabilitation package
for the remaining cadres.

So here lies my thoughts on the second tier
demands-what it contains-may be we will discuss some
other time.
But at least now you know what it does not contain.

Chittaranjan Pathak



 

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[Assam] Sovereignty Restoration (Dilip/Dil Deka)

2007-03-02 Thread chittaranjan pathak
*OK, assume the high aim is sovereignty. If you
fall short of that, what is the next lower aim? A
pragmatist looks at all possibilities. Have you?
What does ULFA have in mind when it sits at the
bargaining table with GOI? Stick to the sovereignty
mantra and leave the table when GOI wants to talk
about possibilities other than sovereignty?
 
Dear Shri Dilip Deka

You have raised a very good point. A second rung of
demands other than unacheivalble one which can be used
for benefit of the people.And that too now when the
outfit still has got some bargaining position. Once it
 aquires a 100% nuiscense value, no body will BOTHER. 
And I believe harping on independence is the easier
way out-it is not a higher ambition.
You dont have to do anything-the stalemate continues .
Regards

Chittaranjan Pathak



 

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[Assam] Asom Govt wants changes in All India Service rules

2007-02-15 Thread chittaranjan pathak
*It may be mentioned here that a number of States
requested the Centre a few month years ago to do away
with the Raj hangover of the ICS officer (now IAS
officer) system, and instead elevate the State Civil
Service (ACS in Asom) officers to do all sorts of jobs
that were being done by the IAS officers, bringing
necessary modifications.

I find the last part interesting and encouraging.
During my years in Delhi , I met quite a few IAS
aspirants from Bihar and North India who were very
much conversant with current affairs like economic
liberalization, Iraq-Kuwait war, Babri masjid
imbroglio, role of IPKF in Sri lanka (these were the
affairs current back then). They could go on for hours
on these. But when it came to naming capitals of
northeaster states, they invariably used to draw
blank. They were not bothered or ashamed as they knew
this type of awareness was not needed to see them
through the mains and interview. Those amongst us who
might have interacted with hoards from states like
Bihar , MP, Orissa camping in DU area for years must
have noticed this.
And when some one amongst them gets the Assam cadre,
the first reaction will be
Kaha fas gaye yaar
By the way Karbi Anglong district website shows some
52 deputy commissioners in 55 years.

regards

Chittaranjan



 


 

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[Assam] Prabal Talukdar

2007-02-15 Thread chittaranjan pathak
Dear Assamnetters,

Thought of sharing this exciting news with you all!
Generally many from India fly to west with one way
ticket. Here is an exception.
My batchmate from AEC Dr. Prabal Talukdar has very
recently joined the Premier Institute of International
repute IIT, Delhi as Assistant Professor (Department
of Mechanical Engineering) . Not sure whether we have
any AECan working/worked as Faculty in IITs (except
IITG) or not. It’s really very encouraging news for us
and making us feel proud on his achievement.

Prabal passed out from AEC in 1991, Prabal did his
M.Tech from IITG. He started his PhD in IITG and later
on went to Institute of Fluid Mechanics, University of
Erlangen-Nurimberg (Germany) for its completion. After
his PhD in Germany he worked in the same institute as
Guest Researcher for two years. In 2005 he moved to
Canada and served as Post Doctoral Fellow in the
University of Safktchewan, Saskatoon.

Prabal’s wanted to go back and serve in India. He left
quite a few lucrative offers abroad.

He will prove to be a role model for many . Those who
wish to get in touch with him they may reach him at
prabal.talukdar@ gmail.com.

Prabal is marrried with two children.

Regards,

Chittaranjan Pathak


 

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[Assam] Response to Mahanta da-Ref-answers to Chitta-II

2007-02-15 Thread chittaranjan pathak
 Indian government says to ULFA
that except sovereignty, take anything you want and
the dumb struck outfit does not have to come back
empty handed just because they did not work out any
thing beyond demand for release of jailed cadres and
rehabilitation of active members.
Working out a set of issues for negotiations, which
will be agreeable to all sections of people will be
the Herculean task. And people of Assam will loose the
ULFA leverage if these second rung of intelligent
demands for negotiations are not worked out. And this
will prove the mettle of intelligentsia and lovers of
Assam. And this is something which will be interesting
to discuss on Assamnet than bombarding you Mahanta da
with facts and figures to prove to that that you
belong to the minority believers. 
Bottom-line is Assam is in much more advantageous
position than Karnataka and Gujarat, question is
whether we can take mileage out of this.

95% of people in the recent poll rejected ULFA
rejected Swadhin Asom concept. If this is the kind of
thing you believe in, you must also believe in the
tooth fairy. I am sure you present this not as a
serious argument, but running short on facts throwing
in whatever is available. Not b very thoughtful. Does
not do anything to your credibility. Actually it
damages it.
Now you are just being superficially dismissive. You
missed the essence. There can be only two sides to it
–the survey is true or false. I will weigh only the
side you want us to believe-findings are flawed. What
could be have more attractive or worrying for the
organization who did this-acclaim from government for
coming out with such convenient findings or wrath from
those who are fighting for the cause (and I am sure
Abhijit Sarma (??) the person who did this poll does
not move around with Z+ security). And more than that
fear of “public dhulai” for contorting such an
overwhelming aspiration of masses!
Hope you will ponder a while over the points and give
your honest unbiased opinion.

Regards

Chittaranjan Pathak  




 

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Re: [Assam] Rhino/Teddy

2007-02-09 Thread chittaranjan pathak
Hi Umesh
By now you maust have come to know about Rongmon.
The Rhino mascot for Nationals gamese in Assam.
Cheers

Chittaranjan da
--- umesh sharma [EMAIL PROTECTED] wrote:

 Chitranjan-da,

   Thanks for the update about rhinos . 1800  rhinos
 at Kaziranga is a big number given that all over
 India only 2,000 tigers are left.

   Umesh
   PS: Who is Rongmon the rhino?
 
 chittaranjan pathak [EMAIL PROTECTED]
 wrote:
   Hi Umesh
 This refers to your mail on Rhino doll. You seem
 interested to know about the Asian Rhinos-may be we
 can share something on Rhinos. From tomorrow it will
 be Rongmon the rhino everywhere in Assam. All of us
 have a sort of sentimental association with Rhinos
 and
 Kaziranga-but sometimes don’t you think we get so
 Kazirangacentric that we start assuming too many
 things? As Rhino is sort of Assam’s favorite animal,
 I
 think we should get some of our facts right. One
 thing
 is for sure-Kaziranga is not the only refuge of
 Asian
 rhinos. Asian rhinos (represented by three different
 species) are found in host of countries like India,
 Nepal, Indonesia, Malaysia, Vietnam, Laos, Thailand,
 Myanmar etc. Great Indian One Horned species, the
 one
 found in Kaziranga is found in Nepal (google
 “Chitwan”
 the Nepalese Kaziranga and Bardia) and India. In
 India
 again the species is found in is West Bengal
 (Jaldapara and Gorumara), UP (Dudhwa and
 Katerniaghat)
 and of course in Assam (Pobitara, Manas
 (reintroduced), Orang and Kaziranga). Kaziranga’s
 distinction is that that it has got largest
 population
 of Indian Rhino in the same way as West Bengal’s
 Sundarbans has got the largest population of Bengal
 tiger inside one reserve. Kaziranga no doubt has
 been
 a Rhino success story, but Assam also has other
 nasty
 failures as far as rhino conservation is
 concerned-100% annihilation of Rhino population of
 Laokhowa in eighties (Assam agitation) and of Manas
 in
 nineties (Bodo unrest).
 I think latest census says some 1800 rhinos in
 Kaziranga. But this big number alone may not be a
 USP
 for Kaziranga from tourism perspective. Tourists
 generally are happy seeing couple of animals from
 elephant back-be it in Kaziranga or in Jaldapara in
 WB-size of the reserve or the total rhino population
 hardly matter as the elephants riding tourists make
 the rounds at the small touristy area with its ever
 present population of some resident rhinos. And
 interestingly, all these other places put together
 invite more tourists for the “Indian Rhino” show
 than
 our Kaziranga. 
 Wildlife enthusiast amongst us may like to add
 something or correct me.
 Regards
 
 Chittaranjan Pathak
 
 
 
 


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 College Park, 
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 MD 20740 
 
 1-202-215-4328 [Cell Phone]
 
 Ed.M. - International Education Policy
 Harvard Graduate School of Education,
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[Assam] The Minority Assamese ( Answers for Chitta-I)

2007-02-09 Thread chittaranjan pathak
, after I hear from you on 
 that. There is a whole lot more to it than meets 
 the eye. I wished you and others were aware of 
 them. But I also know how you never were 
 conditioned to ask the questions and look deeper 
 to get at the bottom of these things. I hope your 
 participation in Assamnet will change that :-).
 
 
   you refuted Ram da’s
 anguished declaration that you are always the “fair
 and balanced” by saying that your partisanship lies
 with “my people’s” aspiration of “running their
 lives
 as they say fit”.
 
 *** Not exactly. I don't buy the pithy arguments 
 that we have to be 'balanced' - to distribute 
 guilt all across the board since no-one is 
 blameless and thus 'upai-nai aaru'. There is such 
 a thing as a degree of guilt, of responsibility. 
 That is why I get so sarcastic with those who 
 wear the mantle of 'fair-and-balanced' to paint a 
 picture of insipid greys that obliterate the 
 whites and blacks of the picture. And I do not 
 hesitate to point out why it could be a 
 politically motivated attempt to shield the 
 guilty, the responsible. That is why I make no 
 apologies for my partisanship about Assam's 
 rights. I don't go about waving that flag of the 
 'fair-and-balanced', instead I make the arguments 
 I do to explain my stance.
 
 
 
   Respecting your siding and at the same time
 letting
 you know that my heart also lies with the
 aspiration
 of those same people for a “better life”, may I ask
 you the following small question?
 
 
 *** I know you do. I also know that even those 
 who you might not agree with your stance about 
 how to achieve them hold the same aspirations -- 
 of having a roof over their heads, three square 
 meals a day, an opportunity to send their 
 children to a school where they can get an 
 education, a minimum amount of health care so 
 that they don't have to die premature deaths from 
 diseases that ought not kill any more. In that we 
 are on common ground.
 
 
   Background
 By my people you must be referring to Assamese
 people
 and by “running their lives as they say fit” you
 must
 be meaning an independent Assam. Are the Assamese
 people really aspiring to be free or independent
 from
 India? Yes-some are. But not all of them-not the
 ones
 I know of. As far as my relatives, friends,
 parents,
 brothers, numerous cousins spread all over Assam
 are
 concerned (and if you consider them “my own
 people”),
 freedom from India is not much of an issue for
 them.
 
 
 *** Now we are in complicated territory, getting 
 ahead of ourselves. To understand these issues we 
 will have to take a few steps back and take a 
 look at a larger context :
 
 WHY is it that SOME in Assam want independence or 
 sovereignty or the right to determine the way to 
 achieve what you and the others -- all-  do? Is 
 independence some kind of a divine decree, a 
 'bor' which will magically transform Assam from 
 its misery to that shining land?
 
 Obviously not, I am sure you will agree.
 
 So WHY independence then? What is wrong with 
 Indian rule -- that you, your kin and your 
 friends are comfortable with, and I will have to 
 guess, prospered from?
 
 Now we are in even more complicated territory. 
 And here it will be helpful to know a little more 
 about you,  your kins' and friends' 
 circumstances. I am not seeking personal info. 
 Just give us a general introduction, about you, 
 your parents, your grand-parents.  We will have 
 to look at this data in relation to the overall 
 condition of the people of Assam and see if you 
 are typical or the exception. And if you are the 
 exception, WHAT was it that has led to you and 
 your kins' escape from where the rest find 
 themselves in. If it is  hereditary traits or 
 sheer hard work and individual enterprise or that 
 zeal to pull yourselves up by the boot-straps 
 that Indian governance afforded you and which you 
 would not want to swap or lose -- for yourselves 
 or for other aspirants for that good life. We 
 will need to determine HOW you got ahead in-spite 
 of what those others so decry and want to 
 change--namely Indian governance and Indian 
 control of Assam's future.
 
 We will follow up on these and other points after we
 hear  from you.
 
 Until then.
 
 m-da
 
 
 
 
 
 
 
 
 
 At 2:29 AM -0800 2/7/07, chittaranjan pathak wrote:
 Dear Shri Mahanta da
 Warm up
 Thanks for the insight on the unfortunate Galeki
 incidence. Yes you are right-CISF is meant to be
 checking security passes and stuff like oil tanker
 permits at the industrial installation gates,
 loading
 bays etc. It was clearly a case of overstepping
 their
 boundaries.
 Somebody was asking-why they are given guns? Till
 recently many of them were having only sticks. But
 now
 they are guarding all the vital oil/gas/nuclear
 installations other places like Akshardham,
 parliament, airports etc and role includes warding
 off
 terrorist attacks also. So guns are justified and
 so
 would have been the killing had the shots been

Re: [Assam] Answers for Chitta-II

2007-02-09 Thread chittaranjan pathak
Mahanta da
Thanks-Tangentialy you answered my ACE question. But I
stand vindicated because you were not able to point me
towards any place , community, district, region in
particular from where you hear the muffled cry for
independence. 
Instead you pointed towards ULFA-is that a revealation
to us? All I wanted was to know from who else?
I never for once judged whether this wish, call,
desire for freedom is just or unjust. All I wanted to
know from you was whether in 2007 you believe majority
still wants independence. I know you realise that most
do not-all have become infidels with their minds
fogged by pan-Indianess-except ULFA.
But still there is a wish/dormant belief in you that a
referendum in Assam will prove all of us wrong.
By bringing this referendum talk, Mahanta da -here you
are cornering yourself even more.
Tell me Mahanta da, whether following are any tell
tell signs of an Yes to independence in Assam?
1) 95% of people in the recent poll rejected ULFA
rejected Swadhin Asom concept
2) 30,000 people in Guwahati swayed to Bhupen
Hazarika's We are not sessionist or something like
that song at the National Games opening ceremony
yesterday.
Tell me Mahanta da-they are not people of Assam. Even
if there was a semblance of conviction about our wish
for independence-10%, 5% or 1% of people could have
walked out.
These were the same people who boycotted the 83
election and turnout was 10% and there was not any gun
trotting AASU guys on street. But passion was
there-because the majority felt the cause to be just. 

You know Mahanta da-I can really go on-do you want me
to?
What do you have to say on this?

*** So let me take a stab at your re-phrased ACE
question, even though to address it in isolation,
without attempting to understand what 'independence'
means is at best a silly endeavor. But I know why it
bothers you to delve into the issues associated with
'independence'. It will merely help perpetuate the
conflict that besets Assam. The choice is yours. You
can run from the issues all you want, but you cannot
hide.   So I hope you as a well wisher of Assam, who
has seen better, would want to apply the lessons
learnt, to contribute towards betterment of  Assam's
lot instead of helping perpetuate what is killing it.

NOT AT ALL Mahanta da-I was trying to know apart from
ULFA who all were there to throw some light on this
issue associated with independence. I will have my
field day with the questions I have. Wish I could get
reply from those in ssamnet and beyond. Cause
otherwise you will have bear the mantle-which I know
you would. 
Regards

Chitta
Ram da
It is not me and Mahanta da. Me and many others like
would know what this is all about? How come we are so
ignorant about the ground realities in Assam? And if
we are convinced that there is some voice/desire for
freedom from a significant portion of people. What
plan the believers have with them to go further on.
Because freedom is not the end, it is the beginning.
Discussing those would be even more interesting.
But we will get to the end of it-some day
Regards
Chittaranjan

--- Ram Sarangapani [EMAIL PROTECTED] wrote:

 C'da  Chitta,
 
 This is getting more interesting by the second. But
 I will let Chitta fend
 for himself (and has ably done so this far).
 
 Just wanted to touch  on a small part, and then I
 will butt out.
 
 So why don't YOU raise your voice to put an end to
 that debate, by calling
 for a free and fair referendum after a period of
 unfettered and informed
 public debate and discussion? With the highly
 revered Election Commission
 with its stellar record  at hand to guarantee the
 fairness of an outcome,
 what seems to be the problem :-)?
 
 Calls for a referundum are a common ploy by
 insurgents and those who think
 they are fighting for some noble cause. What they
 really want to do is to
 put the onus on the country. Its like saying -
 'prove that I'am wrong'. Such
 a ref. would be great for insurgents - it shows that
 at last someone is
 paying attention to them, and also if such a thing
 is ever held, all they
 have to do is brandish their weapons, kill some who
 dare to stand up, and
 the rest of the people will fall in line and vote
 for the cause (or so they
 hope). The last thing anyone will see is a 'free 
 fair' ref.
 
 You see it in Kashmir, and you see it in Assam.
 Now, why should a country try to prove anything to a
 group of insurgents,
 who possess only stolen money and guns (but no
 principles). And further, why
 should the country want to do that when
 
 (a) its against its constitution to give
 independence to some portion just
 because a group of wannabes want it
 
 ((b) No govt. in the state or Center has the right
 to give in to such a ref.
 as Assam is NOT their's to give away to insurgents.
 All Assamese want is that the Govt. fulfill its
 obligations to the state
 (which it hasn't done effectively for the past so
 many years). And this does
 not tantamount to seeking independence.
 
 (c) And lastly, and 

[Assam] Rhino/Teddy

2007-02-08 Thread chittaranjan pathak
Hi Umesh
This refers to your mail on Rhino doll. You seem
interested to know about the Asian Rhinos-may be we
can share something on Rhinos. From tomorrow it will
be Rongmon the rhino everywhere in Assam. All of us
have a sort of sentimental association with Rhinos and
Kaziranga-but sometimes don’t you think we get so
Kazirangacentric that we start assuming too many
things? As Rhino is sort of Assam’s favorite animal, I
think we should get some of our facts right. One thing
is for sure-Kaziranga is not the only refuge of Asian
rhinos. Asian rhinos (represented by three different
species) are found in host of countries like India,
Nepal, Indonesia, Malaysia, Vietnam, Laos, Thailand,
Myanmar etc. Great Indian One Horned species, the one
found in Kaziranga is found in Nepal (google “Chitwan”
the Nepalese Kaziranga and Bardia) and India. In India
again the species is found in is West Bengal
(Jaldapara and Gorumara), UP (Dudhwa and Katerniaghat)
and of course in Assam (Pobitara, Manas
(reintroduced), Orang and Kaziranga). Kaziranga’s
distinction is that that it has got largest population
of Indian Rhino in the same way as West Bengal’s
Sundarbans has got the largest population of Bengal
tiger inside one reserve. Kaziranga no doubt has been
a Rhino success story, but Assam also has other nasty
failures as far as rhino conservation is
concerned-100% annihilation of Rhino population of
Laokhowa in eighties (Assam agitation) and of Manas in
nineties (Bodo unrest).
I think latest census says some 1800 rhinos in
Kaziranga. But this big number alone may not be a USP
for Kaziranga from tourism perspective. Tourists
generally are happy seeing couple of animals from
elephant back-be it in Kaziranga or in Jaldapara in
WB-size of the reserve or the total rhino population
hardly matter as the elephants riding tourists make
the rounds at the small touristy area with its ever
present population of some resident rhinos. And
interestingly, all these other places put together
invite more tourists for the “Indian Rhino” show than
our Kaziranga.
Wildlife enthusiast amongst us may like to add
something or correct me.
Regards

Chittaranjan Pathak



 

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[Assam] Killing at Galeki and a question for Mahanta da

2007-02-07 Thread chittaranjan pathak
Dear Shri Mahanta da
Warm up
Thanks for the insight on the unfortunate Galeki
incidence. Yes you are right-CISF is meant to be
checking security passes and stuff like oil tanker
permits at the industrial installation gates, loading
bays etc. It was clearly a case of overstepping their
boundaries.
Somebody was asking-why they are given guns? Till
recently many of them were having only sticks. But now
they are guarding all the vital oil/gas/nuclear
installations other places like Akshardham,
parliament, airports etc and role includes warding off
terrorist attacks also. So guns are justified and so
would have been the killing had the shots been aimed
at some saboteur climbing a high security wall of an
oil installation with a khukri and a naked torch. 
But here it was a case of sheer ego boosting exercise.
CRPk dekhi uthil gaa, CISFe bule muku khaa. The
officer must be punished. But no body is going to
follow it up in Assam-so may be he will end up getting
secretly transferred to some oil installation in
Ankleswar basin. Are we in a position to do something
to force authorities punish such high handed arrogant
officials?   

Now my baptism of fire in Assamnet!
Coming to your last post where you refuted Ram da’s
anguished declaration that you are always the “fair
and balanced” by saying that your partisanship lies
with “my people’s” aspiration of “running their lives
as they say fit”. 
Respecting your siding and at the same time letting
you know that my heart also lies with the aspiration
of those same people for a “better life”, may I ask
you the following small question?
Background
By my people you must be referring to Assamese people
and by “running their lives as they say fit” you must
be meaning an independent Assam. Are the Assamese
people really aspiring to be free or independent from
India? Yes-some are. But not all of them-not the ones
I know of. As far as my relatives, friends, parents,
brothers, numerous cousins spread all over Assam are
concerned (and if you consider them “my own people”),
freedom from India is not much of an issue for them.
In fact for the younger ones-“freedom from Assam” is
the in thing now. Longevity of most of the Assamese
youths is now 18 years in Assam. After that all of
them want to come out of Assam-be it for job or for
studies. And those who stay back-many a times many of
them are frustrated with the Delhi government but at
the same time they are frustrated with the local
government run by their own people. But by and large
they never in realistic term contemplate a life away
from India. They just want to a better life and seem
to be quite weary of another neo-nation building
exercise. 
But if my ongohi bongohi are not representative
enough, do not the following point out that aspiration
for freedom is hardly an issue with the majority
people of Assam-Assamese as well as others?
1)  AASU saying that it does not support independent
Assam. So does Asom Sahitya Sabha. Also now powerful
and vocal ethnic student bodies like AATASU, AKRSU 
etc have never endorsed this sovereignty demand.  
2)  Poll conducted in Assam districts excluding Barak
valley (3 districts), hill councils (2 districts) and
BTC (4 districts), said 95% people One can not discard
the findings to be an orchestrated exercise as the
guys doing the polls were not fools to come up with
the findings knowing very well they can get killed for
what they are saying.
3)  The Karbis and the Dimasas of the hill districts
always are always clamoring for certain degree of
autonomy from Assam government but are never aligned
with ULFA’s Swadhin Asom demand. Same is the case with
Mishing, Tiwa and Rabha student bodies
4)  Three major communities of Assam-Ahoms,
Koch-Rajbongshis and Tea garden tribes are demanding
scheduling under Indian constitution. Ultimate goal is
perceived economic prosperity and more representation
through reservation and independent Assam is the last
thing majority of these people have in mind.  
 
Question
You may have reasons and a vision to side with the
cause of independent Assam. 
What I am asking you now is whether do you agree or
not that you are siding with a microscopic minority of
the population of Assam who share the same vision
whereas majority have discarded this idea for more
practical reasons? Idea was romantic but in 2007
hardly there are any takers in Assam.
A very specific question-don’t you agree?

Best regards

Chittaranjan Pathak



 

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[Assam] Engineering College at Dhemaji

2007-02-04 Thread chittaranjan pathak
Dear Bulajit

In this case idea was never to argue with you-specially on an issue like spread 
of technical education in Assam. 
  Pragmatically and more immediately-
  I would have seen more sense if there was an effort to have a special 
allocation of seats for students from these two backward districts of Dhemaji 
and Lakhimpur to already existing centrally funded NERIST which is just across 
the boarder. After all NERIST was meant to fulfill these types of needs for all 
the northeast states. And these two districts in the immediate hinterland 
deserve special privileges.
  Or a Dhemaji chapter of Tezpur University with many more useful disciplines!
  Or multiple increases in seats of existing AEC and JEC to accommodate more 
students from all the districts in many more useful contemporary disciplines. 
Growth taking leverage of existing infrastructure is always easier and quicker.
   
  But yes-there are no technical institutes in north bank. If funding is not a 
problem, an engineering college or technical institute at Dhemaji would be more 
than welcome. And let that be harbinger for setting up of many more technical 
colleges in Assam. After all Andhra Pradesh has 238 engineering colleges 
including some 35 AICTE recognized ones and some 53 medical colleges. 
Proportionately Assam should have at least 80 engineering colleges and 18 
medical colleges. Any one who is aware of such skewed statistics can not be 
averse to idea of having more engineering colleges in Assam. So the NKC 
recommendation or the news item in the Assamese daily hardly makes me any 
wiser. Seeing the state of affairs of the two state run engineering colleges, I 
was just pointing out towards some more immediate necessities.

 

And now some clarification about my last letter! You asked based on my sentence 
(Then may be you will hear opinion from other netters also.)-why I was 
thinking that other netters would also be thinking like me? It is amusing that 
you thought I was hoping for a barrage of criticism for thinking about an 
engineering college at Dhemaji. My only intent was to get useful feedback- from 
every one. I never wanted alignment with my thoughts, which any way I believe 
were far from negative. In my first letter I was merely suggesting that if 
state government resources are to be used for an engineering college in 
Dhemaji, then we should take a hard look at the two engineering colleges run by 
the state government. 
  Now coming back to the original issue, it is great to know that you are 
taking initiative for establishing an engineering college in a backward region. 
Hope people will come up with more information, feedback, useful ideas on the 
issue so the effort gets further impetus.
  Regards 
  Chittaranjan Pathak
   
  Manoj da
  Basically that’s what actually I wanted- some sort of back ground information 
on the issue. Sometimes sending attachments with some note or additional 
information is very helpful. I was getting lost on the first page of the news 
crammed e-news paper till I received the relevant page separately from Bulajit.
  Thanks for vouching for my intent.
  Regards
  Chitta
   


Buljit Buragohain [EMAIL PROTECTED] wrote:Dear Chittaranjan Pathak,
   
  I donot know why you are arguing with me regarding engineering college at 
Dhemaji.
  I think you have not read the New on Engineering College at Dhemaji 
published in the Adinor Sombad (18.01.2007), which I have sent as attach file 
in my prvious mail.
   
  In the news all the points are clearly described why only Engineering College 
and only at Dhemaji.
   
  Please see the table of the datas given in the news also.
   
  I think you know to read assamese.
   
  I have again sent the news as attach file. You may delete the previous mail.
   
  One question for you regarding your sentance(Then may be you will hear 
opinion from other netters also.).Why you are thinking that other nettes also 
thinking like you?
   
  I am waiting for your reply.
   
  Thanking You.
   
  Buljit Buragohain 
Research Scholar, 
Centre for Energy, 
Indian Institute of Technology, Guwahati 
Guwahati-781039, India 
Phone: +91 3612583150 (O) 



   
   
   
   
  

 

 
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Re: [Assam] Engineering College at Dhemaji

2007-02-03 Thread chittaranjan pathak
Dear Buljit
I did go through the recommendations by Sam Pitroda. I
did see going it to a level to recommend an
engineering college at Dhemaji. Did I miss it?
It will be helpful if you could give the gist of basis
of Dhenajis selection. Or may be where exactly (there
were two pdf files), this recommendation is given.
Then may be you will hear opinion from other netters
also.
Regards
Chittaranjan Pathak
--- Buljit Buragohain [EMAIL PROTECTED] wrote:

 Hello everybody of the group,

   Please give your opinion about Engineering College
 at Dhemaji.Before giving the opinion please go to
 the recommendation submitted by National Knowledge

Commission(http://knowledgecommission.gov.in/recommendations/higher.asp).

   Thanking You.

   Buljit Buragohain 
 Research Scholar, 
 Centre for Energy, 
 Indian Institute of Technology, Guwahati 
 Guwahati-781039, India 
 Phone: +91 3612583150 (O) 
+91 9435188630 (M) 
 
 Fax:+91 3612690762 
 
 

   
 Buljit Buragohain [EMAIL PROTECTED] wrote:
 Dear Mr. Pathak,

   I think you have not gone to the recommendation
 submitted by National Knowledge

Commission(http://knowledgecommission.gov.in/recommendations/higher.asp).

   If possible please go through the recommendation.
   According to the recommendation by NKC Dhemaji is
 the suitable place for a new Engineering College. 


   Thanking you 

   Buljit Buragohain 
 Research Scholar, 
 Centre for Energy, 
 Indian Institute of Technology, Guwahati 
 Guwahati-781039, India 
 Phone: +91 3612583150 (O) 
 +91 9435188630 (M) 
 
 Fax: +91 3612690762 
 

   Date: Fri, 2 Feb 2007 05:20:20 -0800 (PST)
 From: chittaranjan pathak
 [EMAIL PROTECTED]
 Subject: [Assam] Engineering College at Dhemaji
 To: assam@assamnet.org
 Message-ID:
 [EMAIL PROTECTED]
 Content-Type: text/plain; charset=iso-8859-1
 
 Interesting news
 I assume it will be set up by state government. Even
 if I would not have passed out from Assam
 Engineering
 College, I would have thought government would first
 make the existing engineering colleges AEC and JEC
 more vibrant.Even after 50 years,AEC is far behind
 technical institutes like Jadavpur or Sibpur or
 Punjab
 Engineering College. I am not making the comparison
 with IITs and NITs which are in different category.
 But Jadavpur, BE college sibpur or PEC are just
 state
 government administered-just like AEC.
 AEC faces sheer negligance. As long as it is
 churning
 out few hundred engineers, what is the need to make
 it
 a centre for excellance? That is the government
 attitude. And in present state of Assam's affair,as
 Jalukbari does not fall in any of the special
 autonomous territory of Assam, ap package or fund
 for AEC's revival will be hard to come by.
 I salut the teachers who are still running the show
 in
 neglected institutes like AEC and JEC.
 It would have been good if instead of investing on a
 new Dhemaji engineering college, fund would have
 been
 used to increase seats and facilities and image of
 AEC
 first.
 Regards
 Chittaranjan Pathak
 Chittaranjan Pathak
 
 
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[Assam] Engineering College at Dhemaji

2007-02-02 Thread chittaranjan pathak
Interesting news
I assume it will be set up by state government. Even
if I would not have passed out from Assam Engineering
College, I would have thought government would first
make the existing engineering colleges AEC and JEC
more vibrant.Even after 50 years,AEC is far behind
technical institutes like Jadavpur or Sibpur or Punjab
Engineering College. I am not making the comparison
with IITs and NITs which are in different category.
But Jadavpur, BE college sibpur or PEC are just state
government administered-just like AEC.
AEC faces sheer negligance. As long as it is churning
out few hundred engineers, what is the need to make it
a centre for excellance? That is the government
attitude. And in present state of Assam's affair,as
Jalukbari does not fall in any of the special
autonomous territory of Assam, ap package or fund
for AEC's revival will be hard to come by.
I salut the teachers who are still running the show in
neglected institutes like AEC and JEC.
It would have been good if instead of investing on a
new Dhemaji engineering college, fund would have been
used to increase seats and facilities and image of AEC
first.
Regards
Chittaranjan Pathak
Chittaranjan Pathak


 

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[Assam] Padmashri PadmaBhushan etc and Assam Government

2007-01-31 Thread chittaranjan pathak
Yes
Mamoni Indira Goswami declined Padmashri which was
conferred to her after she already won Jnyanpith in
2000. Generally people winning the Jnyanpith (the
highest literary honor in India)awards like Amrita
Pritam, Mahadevi Varma, Mahesweta Devi etc have been
bestowed higher awards like Padma vibhushan.
So most probabaly it was refused on principle.
Regards

Chittaranjan Pathak
--- Alpana B. Sarangapani
[EMAIL PROTECTED] wrote:


-

Thanks for the information. 

Very well put. Also, it is great to see the names of
these Assamese writers. 

Is GOA too busy to find any of the reknowned writes
that are mentioned here. They have been writing and
making the Assamese literature and culture for decades
- even people living outside of Assam for decades know
about their contribution. How could they've been
missed? 

I have been out of Assam for many many years, but
heard of Hare Krishna Deka, Bhaben Barua, et el also
being talented literary writers. 

winner Mamoni Roysam Goswami is also not a Padma
award
winner. If Assam government could nominate Shillong

If I remember correctly, Mamoni R. Goswami was awarded
'Padmashri' after she won the 'Gnan-Pith' award, but
she declined it for whatever reason.

- A. Sarangapani

Spring, Texas. USA.

 

-
From: chittaranjan pathak
[EMAIL PROTECTED]
To: assam@assamnet.org
Subject: [Assam] Padmashri PadmaBhushan etc and Assam
Government
Date: Tue, 30 Jan 2007 04:17:20 -0800 (PST)
Dear All
I am Chittaranjan Pathak, originally from Guwahati
and
presently based in Perth, Australia. This is my first
posting to the group. Though-this is a pertinent
topic
and requers debate and eventual action. Yes-terrorism
dominates the discussions pertaining to Assam. But
then life must go on other fronts too.
This year’s only Padmashri winner from Assam is Ms.
Temsula Ao. I never heard the name before. A quick
internet search revealed that she authored a book
called “These hills called home-stories from a war
zone”. She is a professor in English at NEHU in
Shillong. She is a poet and writes in English. As I
have never gone through Ms. Ao’s work I am not
capable
of commenting whether she deserves a Padmashri for
literature or not. But this year’s Padmashri places
her with likes of Amitav Ghosh and Vikram Seth who
also have been awarded Padmashri for literature this
year. In Assam’s context a Padmashri “officially”
places her in the same category as Dr. Surjya Kumar
Bhuya, Nalini Bala Devi, Ananda Chandra Barua, Atul
Chandra Hazarika, Dr. Maheswar Neog, Rong Bong
Terong,
Bhabendra Nath Saikia etc.
And this sets me thinking that all is not well on
nomination front. It is a known fact that many a time
government presents these awards to those luminaries
who are cozy with those in power. And sometimes these
are given in a placatory manner to people belonging
to
some communities. Ms Ao’s nomination from Assam
raises
the following questions:
As far as I am aware these awards are nominated by
the
government of the nominee’s state of domicile.
Assam’s
Parveen Sultana was nominated for Padmashri by
Maharashtra government, or Bhupen Hazarika for Padma
Bhushan by Delhi or Mrinal Miri for Padma Bhushan by
Meghalaya or Dr. Robin Banerjee by Assam. Nomination
of Ms. Ao who is working and living in Meghalaya by
Assam government is surprising. This frustratingly
points towards Assam government’s lackadaisical
attitude in nominating deserving candidates from the
state for these awards. Otherwise far more known and
popular litterateurs living in Assam like Homen
Borgohain, Hiren Bhattacharya, Nalinidhar
Bhattacharjya, Hiren Gohain would not have remained
officially unrecognized. Had they been from
neighboring West Bengal, they would have got the
“Jnyanpeeth” and Padma bhushan/bibhushan by now. And
interestingly only Assamese living Jnyanpeeth award
winner Mamoni Roysam Goswami is also not a Padma
award
winner. If Assam government could nominate Shillong
based Ms. Ao for Padmashri then they could have also
nominated Delhi based Mamoni Roysom Goswami for Padma
award under literary category. But her recent
hobnobbing with ULFA as a peace intermediary made her
very unlikely government choice and Assam government
can be excused for not doing any thing to officially
confer an award on the authoress as it would have
looked like appeasement at the moment. But what about
people like Nirmal Prabha Bordoloi, Jogesh Das,
Birendra Kumar Bhattacharya, Hem Barua, Mitradev
Mahanta, Binanda Chandra Barua, Ambika Giri Rai
Choudhury, Bishnuprasad Rabha, Tarunchandra Pamegam,
Phani Sarma, Parbati Prasad Barua, Lila Gogoi, Raghu
Nath Choudhary and numerous others? All these people
were alive and at their creative best when these
awards were being annually conferred starting from
early fifties.In case of Birendra Kumar Bhattacharya,
he received the highest literary award Jnyanpeeth
from non governmental sector but Assam government did
not even nominate him for Padmashri

[Assam] Padmashri PadmaBhushan etc and Assam Government

2007-01-30 Thread chittaranjan pathak
Dear All
I am Chittaranjan Pathak, originally from Guwahati and
presently based in Perth, Australia. This is my first
posting to the group. Though-this is a pertinent topic
and requers debate and eventual action. Yes-terrorism
dominates the discussions pertaining to Assam. But
then life must go on other fronts too.
This year’s only Padmashri winner from Assam is Ms.
Temsula Ao. I never heard the name before. A quick
internet search revealed that she authored a book
called “These hills called home-stories from a war
zone”. She is a professor in English at NEHU in
Shillong. She is a poet and writes in English. As I
have never gone through Ms. Ao’s work I am not capable
of commenting whether she deserves a Padmashri for
literature or not. But this year’s Padmashri places
her with likes of Amitav Ghosh and Vikram Seth who
also have been awarded Padmashri for literature this
year. In Assam’s context a Padmashri “officially”
places her in the same category as Dr. Surjya Kumar
Bhuya, Nalini Bala Devi, Ananda Chandra Barua, Atul
Chandra Hazarika, Dr. Maheswar Neog, Rong Bong Terong,
Bhabendra Nath Saikia etc.
And this sets me thinking that all is not well on
nomination front. It is a known fact that many a time
government presents these awards to those luminaries
who are cozy with those in power. And sometimes these
are given in a placatory manner to people belonging to
some communities. Ms Ao’s nomination from Assam raises
the following questions:
As far as I am aware these awards are nominated by the
government of the nominee’s state of domicile. Assam’s
Parveen Sultana was nominated for Padmashri by
Maharashtra government, or Bhupen Hazarika for Padma
Bhushan by Delhi or Mrinal Miri for Padma Bhushan by
Meghalaya or Dr. Robin Banerjee by Assam. Nomination
of Ms. Ao who is working and living in Meghalaya by
Assam government is surprising. This frustratingly
points towards Assam government’s lackadaisical
attitude in nominating deserving candidates from the
state for these awards. Otherwise far more known and
popular litterateurs living in Assam like Homen
Borgohain, Hiren Bhattacharya, Nalinidhar
Bhattacharjya, Hiren Gohain would not have remained
officially unrecognized. Had they been from
neighboring West Bengal, they would have got the
“Jnyanpeeth” and Padma bhushan/bibhushan by now. And
interestingly only Assamese living Jnyanpeeth award
winner Mamoni Roysam Goswami is also not a Padma award
winner. If Assam government could nominate Shillong
based Ms. Ao for Padmashri then they could have also
nominated Delhi based Mamoni Roysom Goswami for Padma
award under literary category. But her recent
hobnobbing with ULFA as a peace intermediary made her
very unlikely government choice and Assam government
can be excused for not doing any thing to officially
confer an award on the authoress as it would have
looked like appeasement at the moment. But what about
people like Nirmal Prabha Bordoloi, Jogesh Das,
Birendra Kumar Bhattacharya, Hem Barua, Mitradev
Mahanta, Binanda Chandra Barua, Ambika Giri Rai
Choudhury, Bishnuprasad Rabha, Tarunchandra Pamegam,
Phani Sarma, Parbati Prasad Barua, Lila Gogoi, Raghu
Nath Choudhary and numerous others?  All these people
were alive and at their creative best when these
awards were being annually conferred starting from
early fifties.In case of Birendra Kumar Bhattacharya,
he received the highest literary award Jnyanpeeth
from non governmental sector but Assam government did
not even nominate him for Padmashri leave aside Padma
Bhushan or Padma Vibhushan.
Neighboring Manipur always conscientiously nominates
deserving candidates for these state awards. A small
state like Manipur has got 28 Padmashri awardees so
far where as Assam with 10 times more population has
produced only 35 Padmashri award winners. Compare this
with some 120 from WB or some 350 from Delhi!!  And
when it comes to higher awards like Padma Bhushan or
Padma Vibhushan, situation is more pathetic. Only
Padma Vibhushan awardees from NE is Bimala Prasad
Chaliha where as WB has got some 25 awardees in this
category. A three times population ratio and more
vibrant art and culture scenario of the neighboring
state also does justify such a dismally low ratio of
1:25.
Intent is not to lament Ms Ao’s winning of Padmashri
but to point towards Assam Government’s  total lack of
sincerity in nominating many other deserving
candidates.
Yes many of these people will never clamor for such
official awards and many of us do not attach much
significance to such recognition by Delhi government,
but still collectively for the region it is a matter
of pride and honor when some one is chosen for Padma
awards. Frankly speaking non-Assamese IAS bureaucrats
will not take much trouble in nominating deserving
candidates for these awards. They will succumb to
easier and less time consuming procedure of quick
political nomination.
Can the members of Assamnet who belong to various
resident and non resident Assamese organizations act