[FairfieldLife] lovely link

2005-05-02 Thread David Fiske
If you haven't seen this yet you will surely enjoy it.

 http://www.potentialmovie.com






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Re: [FairfieldLife] lovely link

2005-05-02 Thread Rick Archer
Saw it. Thanks.


on 5/2/05 3:25 PM, David Fiske at [EMAIL PROTECTED] wrote:

 If you haven't seen this yet you will surely enjoy it.
 
  http://www.potentialmovie.com
 
 
 
 
 
 
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--
 
Rick Archer
SearchSummit
1108 South B Street
Fairfield, IA 52556
Phone: 641-472-9336
Fax: 815-472-5842

http://searchsummit.com
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Re: [FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Peter Sutphen

--- Alex Stanley [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj
 [EMAIL PROTECTED] wrote:
  
  The sad thing is, so few will look outside the TMO
 for 
  perspective. Therein lies great danger. Blind
 trust can
  only lead to blindness in this case.
 
 How is your own attachment and identification with a
 new set of
 codified dogmas any less blind?
 
 Alex

Exactly. The bottomline is that all we have is our own
experience and the value (or lack thereof) that it has
for us. For example, Alex took the Sudarshan Kriya
course, did it for a while and concluded it wasn't for
him. I took it and loved it. Think of the endless
arguments we could have about who is right regarding
this. What a waste of time. Vaj, you do not value MMY
and his program. Your bias comes through when you
appear to discount everything about MMY. Others just
don't have that experience. For me and many other the
siddhis are great. For you they are not. No big deal.
-Peter



 
 
 
 
 
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Re: [FairfieldLife] Today's Guardian (UK) Newspaper

2005-05-02 Thread Sal Sunshine
Either that, or it'll just *seem* a heck of a lot longer. :)

On May 2, 2005, at 8:42 AM, scienceofabundance wrote:

 The Beatles were right: researchers have found that hanging out with 
 the Maharishi may make you live longer.

[FairfieldLife] Re: Sanyama and Effective Transcendent Prayer

2005-05-02 Thread johnlasher20002000
My experience is beyond experience during the TM phase and a honey
like smoothness with sanyama on the Name of God. I use the Sanskrit
Sat Naam which to me conceptualizes consciousness (Sat) knowing
itself (Naam). It brings the self into experience so I seem to have
both Pure consciousness with no Self and the subtlest universal Self.
 Similar to the post by Vaj.

Vaj wrote:

That the standard text for attainment of Cosmic Consciousness of the
Holy Shankaracharya Order mentions the first three verses of pada three
and deliberately excludes all siddhi formulae indicating that if you
are interested in enlightenment, rather than yogic attainments, then
the siddhi formulae are to be specifically left out. The reason? The
siddhi formulae will create more vasanas rather than eliminating them.
Also they introduce form, when habits of form must be transcended for
true enlightenment to dawn.

(snip)

53. But Samadhi-with-conceptualization whose object is the Self is the
cause both of the eradication of latent tendencies (vasanas) and the
Samadhi-of-suppression. Therefore we have given it (rather than
supernatural powers) serious attention here. 

This seems to be Samyama where the Self is the object



--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:
 Hence the growing from CC to GC or 'perceiving the finest relative' 
 as it is referred to by Maharishi.
 
 You didn't finish your exposition. What happens after you subtly 
 entertain that thought of God? What is YOUR experience? 
 
 Jai Guru Dev
 
 Jim
 
 
 --- In FairfieldLife@yahoogroups.com, johnlasher20002000 
 [EMAIL PROTECTED] wrote:
  Effective Prayer is the process of embodying the divine and 
 becoming
  it's expression The technique of Sanyama can be used to accomplish 
 this
  
  Meditation is the process of bringing the attention inward to
  stillness, inner silence, pure bliss consciousness, the witness 
 state,
  samadhi. All of these describe aspects of the same thing. We have a
  particular meditation procedure that we do for set amount of time
  twice daily. It works like clockwork and, over time, as we meditate
  each day and then go out and be active, our nervous system becomes
  naturally accustomed to sustaining and radiating inner silence. Our
  daily life then becomes calmer from the inside. We are less
  overwhelmed by external events. This is the rise of the first 
 stage of
  enlightenment, which is inner silence present in our life twenty-
 four
  hours a day, seven days a week. 
  
  Once we have some inner silence, even just a little, we have the
  opportunity to begin to operate from that level of infinite 
 potential
  in us. All that exists is manifested from that, and we, being that,
  are capable of manifesting from that infinite reservoir of life 
 within
  us. So, with our toe in the infinite, we can begin to move from 
 there
  for the benefit our transformation to enlightenment. It is simple 
 to
  do. You will recall that in meditation we use the thought of a 
 sound
  with no meaning, the mantra, to systematically allow the mind to 
 go to
  stillness. It is in letting go of any meaning, language or
  intellectual content, and just easily picking up the thought of the
  mantra, that is able to dive deep into pure bliss consciousness. 
 The
  nervous system also goes to silence with the mind, and our 
 metabolism
  slows way down. 
  
  With samyama, we begin to go the other way. After our meditation 
 time
  is up, we rest for a minute or two and we transition into samyama. 
 We
  begin with an easy state of not thinking, just resting in our 
 silence.
  If thoughts are coming, we just let them go without entertaining 
 them.
  In samyama practice we do not entertain the mantra either. We 
 start by
  not favoring anything but being easy in our silence, however much
  silence we have from our just completed meditation session, and
  naturally present in us from our months or years of daily 
 meditation.
  This is the starting point for samyama -- silence. The only
  prerequisite for doing samyama practice is having some inner 
 silence.
  For most people this is after a few months of daily deep 
 meditation,
  as covered in the early lessons. Now we are ready to begin samyama
  practice. Here is how we do it.
  
  With samyama, we are initiating meaning in silence. We do it in a
  simple, easy, systematic way. First we create an impulse of 
 meaning in
  silence, and then we let it go in silence. 
  
  Let's begin with the Name of God. It is a good place to start with
  samyama. In samyama it is suggested you use your most intimate
  language, the language that goes deepest in your heart, whatever it
  may be. 
  
  In your easy silence, pick up, just once, the fuzziest feeling of 
 the
  Name of God. Don't deliberately make a clear pronunciation, or 
 mental
  images of this or that scene or situation that represent the Name 
 of
  God. Just have a faint remembrance of the Name of God, and then 
 

Re: [FairfieldLife] Re: Sanyama and Effective Transcendent Prayer

2005-05-02 Thread Vaj

On May 2, 2005, at 4:48 PM, johnlasher20002000 wrote:

 My experience is beyond experience during the TM phase and a honey
 like smoothness with sanyama on the Name of God. I use the Sanskrit
 Sat Naam which to me conceptualizes consciousness (Sat) knowing
 itself (Naam). It brings the self into experience so I seem to have
 both Pure consciousness with no Self and the subtlest universal Self.
  Similar to the post by Vaj.

Yes, very similar.



 Vaj wrote:

 That the standard text for attainment of Cosmic Consciousness of the
 Holy Shankaracharya Order mentions the first three verses of pada three
 and deliberately excludes all siddhi formulae indicating that if you
 are interested in enlightenment, rather than yogic attainments, then
 the siddhi formulae are to be specifically left out. The reason? The
 siddhi formulae will create more vasanas rather than eliminating them.
 Also they introduce form, when habits of form must be transcended for
 true enlightenment to dawn.

 (snip)

 53. But Samadhi-with-conceptualization whose object is the Self is the
 cause both of the eradication of latent tendencies (vasanas) and the
 Samadhi-of-suppression. Therefore we have given it (rather than
 supernatural powers) serious attention here.

 This seems to be Samyama where the Self is the object

Some will just due the body in a sequence. No powers, but not only does 
the shakti slowly penetrate every nook and cranny, but eventually the 
witness develops very rapidly. Even this is abused in some cases. As it 
is perfected, you learn you can paralyze parts of the body. Some people 
will use this then to be able to push needles through their body, etc.

The Self and the sutras which discriminate it are precious.

It's interesting, the Shankaracharya order approach uses various verses 
in pada three, but only ones which will lead directly to enlightenment.




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[FairfieldLife] Re: Sanyama and Effective Transcendent Prayer

2005-05-02 Thread jim_flanegin
That sounds nice!
I was meditating I think last Friday afternoon and I had this 
experience whereby I could see the Absolute as a lake of water and 
every time my body did a heart beat, it sent out ripples over the lake.
Fun stuff!

Thanks,

Jim

--- In FairfieldLife@yahoogroups.com, johnlasher20002000 
[EMAIL PROTECTED] wrote:
 My experience is beyond experience during the TM phase and a honey
 like smoothness with sanyama on the Name of God. I use the Sanskrit
 Sat Naam which to me conceptualizes consciousness (Sat) knowing
 itself (Naam). It brings the self into experience so I seem to have
 both Pure consciousness with no Self and the subtlest universal Self.






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[FairfieldLife] MUM 10 Pm bedtime?

2005-05-02 Thread Bob Brigante
Everybody in the city has to be at home and in bed by curfew time, 
when all the lights go off 

http://slate.com/id/2117846/





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[FairfieldLife] More Indian students in USA, but not the pundits...

2005-05-02 Thread Bob Brigante
http://www.expressindia.com/fullstory.php?newsid=45950

Express India, 2 May 2005

Security check on visa applications from students in science and 
technology fields is believed to have discouraged many Chinese 
students from applying to US schools. Not so for Indian students, who 
faced the same screening and whose enrolment shot up by 46 per cent 
from the 2000-01 academic year to 2003-04. Chinese enrolment rose 
three per cent during that time. 

I expect their (Indian) numbers to continue to grow, said Peggy 
Bloomenthal, Vice-President for educational programmes at the 
Institute of International Education in New York. Indian students 
haven't experienced problems with security checks to the same degree 
as the Chinese because the processing has gone a lot smoother at the 
US Embassy in New Delhi. They took measures to shorten the delays at 
an earlier stage, she was quoted as saying. 

(more at link above)







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[FairfieldLife] New Intro Lecture policy?

2005-05-02 Thread Rick Archer
Someone told me that the new policy is that the teacher giving the lecture
says hello and pops in a video of Bevan, John, and Tony Nader giving an
intro. After the tape he answers questions. Anyone heard if this is true?





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Re: [FairfieldLife] New Intro Lecture policy?

2005-05-02 Thread Rick Archer
on 5/2/05 5:37 PM, Rick Archer at [EMAIL PROTECTED] wrote:

 Someone told me that the new policy is that the teacher giving the lecture
 says hello and pops in a video of Bevan, John, and Tony Nader giving an
 intro. After the tape he answers questions. Anyone heard if this is true?

P.S. I don't know if Tony's wearing his crown.





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[FairfieldLife] TM/Longer-Life study picked up by mainstream ABC News

2005-05-02 Thread George DeForest







 http://abcnews.go.com/Health/wireStory?id=721613

Meditation calms the mind, lengthens life: study


Reuters
May. 2, 2005 - By Charnicia E. Huggins 
NEW YORK (Reuters Health) - Increasing evidence suggests that transcendental 
meditation may not only reduce stress, but also may help adults with high blood 
pressure to live longer, according to a new study.
"There are many non-drug techniques for reducing blood pressure, but 
none...extend life," study author Dr. Robert H. Schneider, of the Maharishi 
University of Management in Iowa, told Reuters Health.
He added that the current study shows that "you can live longer with a 
mind-body intervention."
Transcendental meditation is a technique for calming the body and mind, to 
allow individuals to enter a state of "restful alertness," in which the body is 
awake but the mind is not engaged in conscious thought. It is a method of 
"waking up the body's own self-repair mechanisms," Schneider said.
The new report, published in this month's American Journal of Cardiology, is 
based on a review of data from two studies that showed that transcendental 
meditation helped decrease blood pressure among white and African-American 
adults, respectively. Schneider and his team evaluated the association between 
the meditation technique and risk of death among the study participants.
The two studies included 202 men and women, about 72 years old on average, 
who had pre-hypertension or mild hypertension. They were assigned to a 
transcendental meditation group, or to various comparison groups of other 
relaxation techniques.
Participants in the two studies were followed for about eight years on 
average -- a maximum of nearly 19 years -- during which 101 individuals 
died.
Overall, men and women who practiced transcendental meditation not only had 
lower blood pressures than those in the other groups, but were also 23 percent 
less likely to die from any cause, Schneider and his team report. In particular, 
they were 30 percent less likely to die from cardiovascular disease and 49 
percent less likely to die from cancer.
The "integrated holistic" transcendental meditation technique does not have 
any harmful side effects, Schneider said.
Schneider is the director of the Institute for Natural Medicine 
and Prevention, funded by the National Institutes of Health's National Center 
for Complementary and Alternative Medicine.
SOURCE: American Journal of Cardiology, May 2, 2005. 


Copyright 2005Reuters News Service. All rights reserved. This 
material may not be published, broadcast, rewritten, or redistributed.
Copyright  2005 ABC News Internet Ventures


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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Bob Brigante [EMAIL PROTECTED]
wrote:
 --- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
 wrote:
 SNIP
  
  I'm beginning to wonder if the $336 million loss (see posted tax
  returns) is motivating this last extraction of funds before the 
 final
  pullout to India and points east (naw, that's too conspiratorial)
  
  JohnY
 
 
 
 The loss you are referring to was not a loss except on paper. 
 Hartnett gave stock in the privately-held Globalink to Maharishi 
 Global Development, and assigned an arbitrary and absurdly large 
 value to that stock (since it was not a publicly-traded stock, he 
 could assign any value to it). When Globalink went out of business 
 http://geocities.com/bbrigante/big.html , MGD could no longer list 
 the stock, and so the paper showed a minus figure for that year, but 
 it was not a real loss any more than it was a real gain at any time, 
 and since non-profits don't pay federal tax, it had no impact one way 
 or the other.

Thanks for that info, Bob - clears that up. 
Could MDG use the paper value of that stock as some kind of collateral
for borrowing other money?

JohnY





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Bob Brigante
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Bob Brigante 
[EMAIL PROTECTED]
 wrote:
  --- In FairfieldLife@yahoogroups.com, jyouells2000 
[EMAIL PROTECTED] 
  wrote:
  SNIP
   
   I'm beginning to wonder if the $336 million loss (see posted tax
   returns) is motivating this last extraction of funds before the 
  final
   pullout to India and points east (naw, that's too 
conspiratorial)
   
   JohnY
  
  
  
  The loss you are referring to was not a loss except on paper. 
  Hartnett gave stock in the privately-held Globalink to Maharishi 
  Global Development, and assigned an arbitrary and absurdly large 
  value to that stock (since it was not a publicly-traded stock, he 
  could assign any value to it). When Globalink went out of 
business 
  http://geocities.com/bbrigante/big.html , MGD could no longer 
list 
  the stock, and so the paper showed a minus figure for that year, 
but 
  it was not a real loss any more than it was a real gain at any 
time, 
  and since non-profits don't pay federal tax, it had no impact one 
way 
  or the other.

 
 Thanks for that info, Bob - clears that up. 
 Could MDG use the paper value of that stock as some kind of 
collateral
 for borrowing other money?
 
 JohnY

***

It would be hard to imagine any lender falling for a ploy like that, 
so I doubt it. Banks usually want real collateral or other 
guarantees, and neither inflated stock nor raams are going to cut it.





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[FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Patrick Gillam
Vaj wrote:
 
 On May 2, 2005, at 2:43 PM, Alex Stanley wrote:
 
  How is your own attachment and identification with a new set of
  codified dogmas any less blind?
 
 I go with my experience. You don't have to agree with it.

But Vaj, you just said our experiences have a funny way of matching what we've 
been 
taught they should be. Why should your experiences of the harmful effects of 
the TM-
Sidhi program be any more valid than my experiences if its benefits?

By the way, this precept leads to percept scenario is what Dana Sawyer holds. 
(Dana's the philosophy and religion professor who's been quoted a fair amount 
on 
this list.) He says that if enlightenment were really the ultimate reality, 
enlightened 
people would describe it pretty much the same the world over. But they don't. 
Enlightened Buddhists describe it the way Buddhists are taught to describe it, 
and 
enlightened Hindus describe it the way they've been taught it should be. And 
the two 
are very different. 

Enlightenment is described differently from culture to culture, and some 
cultures 
have no mention of it in their religious traditions. (Native Americans, for 
example, 
according to Dana, make no reference to anything like an enlightened state of 
being.)

-- Patrick Gillam

Vaj wrote:

 It's easy to condition ourselves. How many times have we heard that this is 
the goal: 
silence in activity--CC, etc. We were conditioned to believe that from the 
start. It's a 
self-fulfilling prophecy. ... Is it such a surprise that we have been told this 
precise 
same scenario--in a number of different ways and then ego fills in the blank?





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Re: [FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Vaj
Good evening:

On May 2, 2005, at 9:12 PM, Patrick Gillam wrote:

 But Vaj, you just said our experiences have a funny way of matching 
 what we've been
 taught they should be. Why should your experiences of the harmful 
 effects of the TM-
 Sidhi program be any more valid than my experiences if its benefits?

What I was saying is the ego fills in what will keep it intact. If 
there is uncertainty, it fills in what is consistent with what it was 
told. Ultimately this is part of why seeded meditations don't give 
permanent results. There is always some ego involvement for one--and 
two, vasanas don't diminish. At best--at very best, you plant good 
vasanas.

As I was later to find out, tradition teaches one thing, M. teaches 
another.

Believe me, this was a surprise and disappointment for me--and not 
easy. I really was devoted to my program at the time. It was not easy 
for me to get that I had held an incorrect View. The pain stopped 
when I stopped grabbing something I was really rather attached to.

 By the way, this precept leads to percept scenario is what Dana 
 Sawyer holds.
 (Dana's the philosophy and religion professor who's been quoted a fair 
 amount on
 this list.) He says that if enlightenment were really the ultimate 
 reality, enlightened
 people would describe it pretty much the same the world over. But they 
 don't.
 Enlightened Buddhists describe it the way Buddhists are taught to 
 describe it, and
 enlightened Hindus describe it the way they've been taught it should 
 be. And the two
 are very different.

Dana and I seem to agree on a good number of things. I hope we get to 
meet when he is in Blue Hill. I have a Zen master I'm sure he'd like to 
meet!

Anyhew--yeah this is a key point I've made as well: View 
(darshana--POV, your own inner cosmology) determines Path and Path 
determine fruit. Correct View is therefore essential. One thing I 
noticed was that M. gave a very precise but very limited and not very 
detailed description of CC and UC. It actually has a rather detailed 
View and Path. You know the odd thing? People who claim CC in the TMO, 
their description--almost without exception--never extends beyond the 
description they've given.

I have found some deep similarities in ultimate enlightenment. It's 
hard to discuss though across traditions.
This can be reconciled...and without fudging. bg

 Enlightenment is described differently from culture to culture, and 
 some cultures
 have no mention of it in their religious traditions. (Native 
 Americans, for example,
 according to Dana, make no reference to anything like an enlightened 
 state of being.)

Yeah the differences are really rather interesting. There's a couple of 
long stories here.



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Re: [FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Rick Archer
on 5/2/05 8:49 PM, Vaj at [EMAIL PROTECTED] wrote:
 
 Dana and I seem to agree on a good number of things. I hope we get to
 meet when he is in Blue Hill. I have a Zen master I'm sure he'd like to
 meet!

Me too! I might stop by there this summer. Do you live there or near there?





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[FairfieldLife] Re: The report we've been waiting for

2005-05-02 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:
  
 In a message dated 5/1/05 3:37:34 P.M. Central Daylight Time,  
 [EMAIL PROTECTED] writes:
 
   Personally , I think  philosophizing about the Tibetans is 
about 
 all  we can  do!.
 
 That is because you and republicans can only  see one method of 
 diplomacy/negotiation...the nuke or MOAB. I admire  minimalism, 
but 
 not when it comes to  THINKING.
 
 
 
 
 well Off-World , there have been 6 democratic administrations  
that could 
 have dealt with China and Tibet and none did. I guess nobody gives 
a  sh*t, even 
 democrats! By the way , it was a republican president that  
convinced the 
 Chinese to open up to the west and try capitalism. Democracy 
won't  be too far 
 behind and then Tibet will have it's best chance yet of having  
autonomy if not 
 independence from China.No nukes or MOABs  needed.


Once again you support the annihilation of a culture and the 
genocide of Tibetans. Your mind is so perverse. Yea, kill 'em all 
off, then the world would be just fine. Same idea as HITLER .
(jesus!). You and Bush are truly insane!. You can't even see it.





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[FairfieldLife] Re: The report we've been waiting for

2005-05-02 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:
  
 In a message dated 5/1/05 3:33:07 P.M. Central Daylight Time,  
 [EMAIL PROTECTED] writes:
 
 So you  now have changed your opinion that 'nature is just culling 
 humans'? Try to  get over your egothen respond to this  
question.
 
 
 
 
 Off world You are taking my original question out of context  and 
trying to 
 say that I think, since nature is taking it's course, that it is  
Ok for China 
 to commit genocide on the Tibetan people. Which I never said. My  
original 
 post, Do you ever get the impression that Nature is culling the 
human  race, was 
 in regards to all of the atrocities, wars etc that we have 
witnessed  in the 
 past ,specifically starting with Hitler to present time. Never at 
any  time did 
 I say it was ok for any mass murderer to practice what has been 
done in  the 
 past or what is now happening in Tibet or Africa. Your outrage 
seems to be  
 that I didn't jump all over China and condemn them for what they 
have  done  in 
 regards to your original post. I think John Y said it best when he 
said you  
 can recognize the process without agreeing with the actors of that 
process. 
 That  has been my sentiment all along. But you seem to be adamant 
that because I  
 recognize the process that I have to agree that it should be done 
and carried 
  out and is there for justified for whatever purpose. Paalase 
give me a  
 break!


Ok. I said many times that your logic makes some sense, but it is 
ONLY your ego that cannot simply say Yes , I agree that it is 
not 'nature's culling justice' but humans killing humans. Call a 
spade a spade...paalese.
Do you really think it diminishes you to agree on something? And to 
modify your speech? Is your ego so entrenched?





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Re: [FairfieldLife] Re: The report we've been waiting for

2005-05-02 Thread MDixon6569






In a message dated 5/2/05 9:34:15 P.M. Central Daylight Time, 
[EMAIL PROTECTED] writes:
Ok. I 
  said many times that your logic makes some sense, but it is ONLY your ego 
  that cannot simply say "Yes , I agree that it is not 'nature's culling 
  justice' but humans killing humans. Call a spade a 
  spade...paalese.Do you really think it diminishes you to agree on 
  something? And to modify your speech? Is your ego so 
  entrenched?

Off world this is going to be my last post regarding this 
matter. Quite frankly it bores me and I think most people are tired of it, as I 
am. Have I not referred to the Tibetan situation as well as other 
ATROCITIES as GENOCIDE in earlier posts? I guess the words "atrocities" and 
"genocide" don't carry the same weight as "humans killing humans" in your 
vocabulary. I'm sorry.


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





Good idea. Hahah. Anyway, there's 
not so many ashrams left. Let's see, Muktananda, rip, Yogananda, rip, Maharishi, 
might as well be rip, Prahupada, rip, Rajaneesh (who I respect BTW-I always 
assumed that everyone thought the rolls royces were a joke, as in, when is 
enough enough. I still can't believe that people thought he was serious. That's 
really dense.) rip. Those whould be my audience, that is, the people who felt 
ripped and disenchanted. They would get the irony of worshipping a human 
as god only to have god ask them to trim their Bush. 




- Original Message - 

  From: 
  vashtirama 
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 02, 2005 9:47 PM
  Subject: [FairfieldLife] Re: still no 
  clue about Maharishi
  Have you ever considered traveling around to ashrams doing 
  stand-up comedy?--- In FairfieldLife@yahoogroups.com, 
  "Llundrub" [EMAIL PROTECTED]... 
  wrote: You can still feel tremendous gratitude toward him for 
  all the blessings he brought you, and forgive his shortcomings if 
  that's what they are.   ---Not to mention that his 
  name will be erased from your mind by next reincarnation 
  anyway.To subscribe, send a message 
  to:[EMAIL PROTECTED]Or go to: http://groups.yahoo.com/group/FairfieldLife/and 
  click 'Join This Group!' 
  


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[FairfieldLife] Resort to One Guru

2005-05-02 Thread Rick Archer
Title: Resort to One Guru





Quote I used to carry in my wallet:

The Guru is not an instructor who comes into the life of the student to educate him in a subject or subjects, and goes out of it as soon as his role is over. The Guru is the Spiritual Father of the disciple: he takes the disciple in his own being, fills him with consciousness, links the destiny of the novice with his own, and thus makes him a permanent part of himself. The disciple surrenders to him wholly and his well-being and progress depends upon his faithfulness to the Guru who is carrying him on the path. To seek for other Gurus, to open to other influences, cuts across the belt of security: there comes a mixture of influences, a confusion of understanding and the disciple loses his foothold. Therefore, one must stick to one Idea, one Deity, one Guru once the choice has been made.

Parasurama
Kalpasutra I.201



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[FairfieldLife] SSRSh on Bettina S!

2005-05-02 Thread cardemaister

http://www.yle.fi/fst/bettinas/





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[FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 Good evening:
 
 Dana and I seem to agree on a good number of things. I hope we get to 
 meet when he is in Blue Hill. I have a Zen master I'm sure he'd like to 
 meet!


Blue Hill, Maine, Vaj? Lived there for a few years as a kid 

JohnY





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[FairfieldLife] Fairfield Friends, your Daily Inspiration - Tuesday - Stop Judging

2005-05-02 Thread The Daily Inspiration
Title: Template






  

  

  
  May 03, 2005 - Stop Judging


  
  
  
  
  I 
  have discovered that when I bring myself to stop stating judgments aloud, 
  I save myself the ordeal of listening to the same judgments made of me. 
  When I bring myself to stop thinking judgments, I save myself from 
  every untoward event!
  William Samuel
  A Guide to 
  Awareness and Tranquility
  
  
  
  
  
  Thinking is nothing more than the comparing of one thing against another; 
  it is judgment in motion. When we cease the process of thinking, 
  we know there is nothing to compare; there is only ONE.
  Carson's Commentary

  

  
  




  
  
  



  


  


  


  
  


  

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	Hi 
	Bert  Christina, 
	
	Your snapshots are phenomenal! The quotes are very 
	helpful. Some days it's like you are writing just to me for 
	it is exactly what I needed to hear. 
	
	Thanks so much for all your beauty  love.
	
	
	
	Jeanne Hickey
	
 
	Lindenhurst, Illinois, United States 

			
		
		
  
  

  
  

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[FairfieldLife] Re: SSRSh on Bettina S!

2005-05-02 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 
 http://www.yle.fi/fst/bettinas/

Click on Titta pa videon next to Bettina's
right knee!





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[FairfieldLife] Fairfield Friends, your Daily Inspiration - Monday - Give 100%

2005-05-02 Thread The Daily Inspiration
Title: Template






  

  

  
  May 02, 2005 - Give 100%


  
  
  
  
  In 
  order to wake up, you must commit all of your inner resources
  one-pointedly to the task at hand. You must be willing to suspend 
  all other considerations and make awakening the top priority of this life.
  Adyashanti
  
  
  
  
  
  The 
  first step to waking up is the realization that you have been asleep. 
  Everything after that realization, is the next step.
  Carson's Commentary

  

  
  




  
  
  



  


  


  


  
  


  

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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub
Title: Re: [FairfieldLife] Re: still no clue about Maharishi





I’m enjoying 
these comments, Kirk. We gotta save this Brigante boy. 


If this jelly jar is callingyou 
stickyeven in jest then he needs his lid screwed a bit tighter. 



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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





You can still feeltremendous gratitude toward him for all the 
blessings he brought you, andforgive his shortcomings if that's what they 
are.---Not to mention that 
his name will be erased from your mind by next reincarnation 
anyway.


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[FairfieldLife] Re: The report we've been waiting for

2005-05-02 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:
  
 In a message dated 5/1/05 8:04:13 P.M. Central Daylight Time,  
 [EMAIL PROTECTED] writes:
 
 Hey when good Communist wright the history books 
 
 
 I apologies for my spelling people it's usually not that  bad!

Well, write-wright-right-rite...rait, who cares! :)





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Vaj

On May 1, 2005, at 11:28 PM, Bob Brigante wrote:

 Guru Dev sent MMY to
 enlighten a very very ignorant world, and in that process, MMY may
 have to not stick to the facts at every turn in order to successfully
 accomplish his important and divinely-mandated mission.

Where is your evidence to support this erroneous conclusion?

Both as a Shankaracharya, but specifically as a leader of the dandi 
sannyasis  and as a dandi himself, this does not ring true on several 
levels. The dandis and the Shankaracharyas represent a conservative 
movement. For one of them to break tradition, i.e. sending a 
non-Brahmin on a divinely-mandated mission is absurd in the extreme. 
Furthermore there is no evidence that TM has anything to do with 
Swami Brahmananda Saraswati, let alone the Shankaracharya tradition. It 
is also alleged that Sw. Brahamananda specifically told Mahesh NOT to 
teach.



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[FairfieldLife] Re: The report we've been waiting for

2005-05-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, shanti2218411 [EMAIL PROTECTED] 
wrote:
   Easyone,ever consider anger management? Cause youe posts 
frequenly
 come across as pretty angry.BTW I'm pretty sure you will respond to
 this post in the same way but who knows maybe Im wrong  :) Kevin

It would appear that Easyone's anger is a normal stage of cleansing 
the three gunas in the process of inner alchemy -- wherein we 
generally progress from the White (sattva) radiance through the Red 
(rajas) to the Black (tamas). During the White, we may see the 
teacher's consciousness as our own. During the Red, we may feel a 
great deal of anger and disillusionment, a lot of rage in the lower 
belly. I found the flying sutra to be exquisite at enlivening this, 
just before bringing on the Dark Night of the Soul (Black). Simply 
accepting these qualities inside oneself, rather than resisting and 
projecting them, eases the process considerably. As always, 
resistance = suffering. Upon completion of the Black, we stand naked 
and alone, bereft of concepts and criteria, ready to accept the 
Perfection of the Now (Crucifixion into Brahman). It's a natural 
process. Simple nonjudgemental attention on the feelings and 
allowing them to breathe or to breathe through them can also 
help at certain points.





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Re: [FairfieldLife] Byron Katie's wake-up experience

2005-05-02 Thread Peter Sutphen
What I find so interesting about Byron Katie's
awakening is that it occured outside of any
enlightenment tradition. She had no prior concepts or
expectations regarding awakening. I believe Eckhart
Tolle also awoke outside of any tradition. Ramana
Maharishi's awakening also occured outside of a
spiritual tradition. He just died one day when he
was 16. There's quite a freshness that springs from
these traditionless awakenings.
-Peter
 
--- Rick Archer [EMAIL PROTECTED] wrote:

 I don¹t remember whether or not I posted this here:
 
 Less than two weeks after I entered the halfway 
 house, my life changed
 completely. What follows is a very approximate 
 account.  One morning I woke
 up. I had been sleeping on the floor as usual. 
 Nothing special had happened
 the night before; I just opened my eyes. But  I was
 seeing without concepts,
 without thoughts or an internal story.  There was no
 me. It was as if
 something else had woken up. It  opened its eyes. It
 was looking through
 Katie's eyes. And it  was crisp, it was clear, it
 was new, it had never been
 here before.  Everything was unrecognizable. And it
 was so delighted!
 Laughter welled up  from the depths and just poured
 out. It breathed and was
 ecstasy. It was  intoxicated with joy: totally
 greedy for everything. There
 was nothing  separate, nothing unacceptable to it.
 Everything was its very
 own self.  For the first time I ‹ it ‹ experienced
 the love of its own life.
 I ‹ it  ‹was amazed!  In trying to be as accurate as
 possible, I am using
 the word ³it² for  this delighted, loving awareness,
 in which there was no
 me or world, and  in which everything was included.
 There just isn't another
 way to say how  completely new and fresh the
 awareness was. There was no I
 observing the  ³it.² There was nothing but the ³it.²
 And even the
 realization of an ³it²  came later.  Let me say this
 in a different way. A
 foot appeared; there was a  cockroach crawling over
 it. It opened its eyes,
 and there was  something on the foot; or there was
 something on the foot,
 and then it  opened its eyes ‹ I don't know the
 sequence, because there was
 no  time in any of this. So, to put it in slow
 motion: it opened its  eyes,
 looked down at the foot, a cockroach was crawling
 across the ankle,  and Š
 it was awake! It was born. And from then on, it's
 been  observing. But there
 wasn't a subject or an object. It was ‹ is ‹ 
 everything it saw. There's no
 separation in it, anywhere.  All my rage, all the
 thoughts that had been
 troubling me, my whole  world, the whole world, was
 gone. The only thing
 that existed was  awareness. The foot and the
 cockroach weren't outside me;
 there was no  outside or inside. It was all me. And
 I felt delight ‹
 absolute delight!  There was nothing, and there was
 a whole world: walls and
 floor and  ceiling and light and body, everything,
 in such fullness. But
 only what  it could see: no more, no less.  Then it
 stood up, and that was
 amazing. There was no thinking,  no plan. It just
 stood up and walked to the
 bathroom. It walked straight  to a mirror, and it
 locked onto the eyes of
 its own reflection, and it  understood. And that was
 even deeper than the
 delight it had known before.  It fell in love with
 that being in the mirror.
 It was as if the woman and  the awareness of the
 woman had permanently
 merged. There were only the  eyes, and a sense of
 absolute vastness, with no
 knowledge in it. It was as  if I ‹ she ‹ had been
 shot through with
 electricity. It was like God  giving itself life
 through the body of the
 woman ‹ God so loving and  bright, so vast ‹ and yet
 she knew that it was
 herself. It made such a  deep connection with her
 eyes. There was no meaning
 to it, just a nameless  recognition that consumed
 her.  Love is the best
 word I can find for it. It had been split apart, and
  now it was joined.
 There was it moving, and then it in  the mirror, and
 then it joined as
 quickly as it had separated ‹ it was all  eyes. The
 eyes in the mirror were
 the eyes of it. And it gave itself back  again , as
 it met again. And that
 gave it its identity, which I call love.  As it
 looked in the mirror, the
 eyes ‹ the depth of them‹ were  all that was real,
 all that existed ‹ prior
 to that, nothing. No eyes, no  anything; even
 standing there, there was
 nothing. And then the eyes come  out to give it what
 it is. People name
 things a wall, a ceiling,  a foot, a hand. But it
 had no name for these
 things, because it's  indivisible. And it's
 invisible. Until the eyes. Until
 the eyes. I  remember tears of gratitude pouring
 down the cheeks as it
 looked  at its own reflection. It stood there
 staring for I don't know  how
 long.  These were the first moments after I was born
 as it, or it as me.
 There  was nothing left of Katie. There was
 literally not even a shred of
 memory  of her ‹ no past, no future, not even a
 present. And in that
 openness,  such joy. ³There's nothing 

[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/1/05 10:28 PM, Bob Brigante at [EMAIL PROTECTED] wrote:
 Not to say that everyone has to become
 disillusioned with his guru in order to graduate. Maharishi 
certainly
 didn't. 

Do we know this to be true...? :-D





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Peter Sutphen

--- Rick Archer [EMAIL PROTECTED] wrote:
snip
 
 Is the correlation really as tight as you assume?
 Could TM be as great as it
 is yet MMY have a few screws loose?

That's the amazing thing: MMY is actually greater than
any assumption a mind could have and he has more than
a few screws loose. Any point value can awaken to the
infinite value. Being with MMY so long and now being
with Punditji for over a decade, it has become quite
clear that the only difference between MMY and
Punditji is their personalities. Brahman is the same
in both. Both are fully awake. Guru Dev, MMY,
Punditjino difference other than on the level of
personality. We just have a lot of concepts regarding
who can and who can not be awake. 
-Peter





 
 
 
 
 
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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Peter Sutphen

--- Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
  
  That's not the point which I felt you might find
 disillusioning. 
 It's your
  conception of MMY which might be in for some
 disturbing revisions.
 
 Yes, beautiful point. Until we come to see the
 teacher/god/Self as 
 embracing ALL of it, we truly cannot truly
 nonjudgementally embrace 
 ALL of it in ourselves, or so it appeared to me :-)

Exactly. We need to let go of all these judgemental
mind traps. This doesn't mean we then ignore our
experience or distress when we hear these things about
MMY. Just let the experience burnout the mental
constructand behave accordingly in relationship to
MMY and the TMO. We need to be free of these
constructs that say how something should or should not
be. It's actually just another strategy of the mind to
remain in control. Sneaky little bastard!
-Peter 



 
 
 
 
 
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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Peter Sutphen

--- Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rick Archer
 [EMAIL PROTECTED] wrote:
  on 5/1/05 10:28 PM, Bob Brigante at [EMAIL PROTECTED]
 wrote:
  Not to say that everyone has to become
  disillusioned with his guru in order to
 graduate. Maharishi 
 certainly
  didn't. 
 
 Do we know this to be true...? :-D

Who would we be without this (Rick's) thought?..
Just empty, clear and present. Is that true? I don't
know. Perhaps our insistence that our spiritual
teachers come in a particular box creates all sorts
of suffering for us. They come exactly as they do.
When it is time to be with them, we're with them. When
it is time to leave, we leave. No biggy. It's only the
mind that creates these melodramas.
-Peter 



 
 
 
 
 
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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Peter Sutphen
Any mental story, satvic or tamasic, is just horse
shit. We hold onto stories because it gives the mind a
sense of control. What would happen if we let go of
all our stories? Probably we'd explode like those
toads I read about!
-Peter

--- Sal Sunshine [EMAIL PROTECTED] wrote:
 That's sort of like saying the 'facts' are all there
 in the Bible, Bob.
 Sal
 
 
 On May 1, 2005, at 7:12 PM, Bob Brigante wrote:
 
   What I have posted has absolutely nothing to do
 with faith. The
   facts are there in MMY's writing The Divine Plan.

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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Peter Sutphen 
[EMAIL PROTECTED] wrote:
 
 --- Rory Goff [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, Rick Archer
  [EMAIL PROTECTED] wrote:
   
   That's not the point which I felt you might find
  disillusioning. 
  It's your
   conception of MMY which might be in for some
  disturbing revisions.
  
  Yes, beautiful point. Until we come to see the
  teacher/god/Self as 
  embracing ALL of it, we truly cannot truly
  nonjudgementally embrace 
  ALL of it in ourselves, or so it appeared to me :-)
 
 Exactly. We need to let go of all these judgemental
 mind traps. This doesn't mean we then ignore our
 experience or distress when we hear these things about
 MMY. Just let the experience burnout the mental
 constructand behave accordingly in relationship to
 MMY and the TMO. We need to be free of these
 constructs that say how something should or should not
 be. It's actually just another strategy of the mind to
 remain in control. Sneaky little bastard!
 -Peter 

Yes, exactly -- in no way am I advocating acceptance as a form of 
enablement, of ignoring or suppressing or rationalizing the feelings 
and thus falling into deeper denial and conformity. This would be 
pure tamas. :-) Nor am I advocating that one lash out while 
addicted to the anger, as this too is simply a subtler form of 
denying the feelings, attempting to escape them; this is remaining 
in the grip of rajas. Rather simply we nonjudgementally accept the 
feelings inside ourself, let our attention on them perform its 
alchemy as we are stripped of all our certainties and beliefs to 
stand free in the Now.





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[FairfieldLife] BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT

2005-05-02 Thread TurquoiseB

BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT, 
or Do you want fries with that enlightenment?

Those who have been waiting with 'bated breath to hear the official 
definition of an Ideal Vedic Society from Maharishi need wait no 
more; the verdict is in.  The Ideal Vedic Society is a Burger King 
franchise operation in drag.

As we speak, several dozen devout TM teachers and TM pracitioners 
are in residence at MUM learning the details of this spiritual fast-
food operation, and details of its organizational structure are 
beginning to filter back to this and other forums.  The old TM 
structure is gone, kaput.  Long live the new structure.  The old TM 
teachers have been obsoleted.  Long live the kings and queens of the 
new order.  There are even loyalty oaths to sign before you can 
become privy to the details of this new Ideal Society, much less 
become a part of it.

And this new Ideal Structure has all the earmarks of New Coke, 
that is, if the Coca-Cola Corporation had, at the time they brought 
out *their* monumental marketing failure, declared that:

* All existing Coca-Cola distributorships are null and void.
* All existing distributors must be re-certified, at their own 
considerable cost.
* The existing distributors are the ones to be blamed for the low 
sales figures. 
* No existing distributor has the right to sell New Coke 
or Classic Coke.
* NO ONE has the right to sell Coke, period, unless it's sold from 
one of the approved outlets.

The new structure is basically a fast-food franchise operation, but 
one seemingly conceived in a nuthouse.  Within four or five days of 
the completion of the New TM course, prospective franchisees must 
find adequate premises in shopping malls, office buildings or motels 
and set up shop.  They must find 9 employees who are willing to 
work for $15 an hour or less, and who must be willing to pay $2500 
for the uniform required for their job -- instruction in the basic 
TM technique.  (Do the math.  This ain't gonna work.  A massage 
therapist would have to work 167 hours just to BREAK EVEN after 
paying for the uniform.  Not to *mention* the requirement that 
they have to raise 3 million bucks each within a very short time.)

It doesn't stop there.  The whole franchise operation is run 
by Rajas who are required to dress up in long, flowing robes and 
(appropriately enough) wear gold Burger King crowns.  These royal 
overseers are *required* to spend seven hours a day doing program, 
so it's not as if they're gonna get their hands dirty a lot.  And 
the absolute kicker is that male Rajas can instruct or check only 
males, and female Rajas (or is that Rajinis) can instruct only 
females.  As a marketing plan, it simply defies the imagination -- 
imagine going into a Burger King and being told that the guy behind 
the counter can take your order because you're male, but your wife 
or girlfriend is going to have to wait for a female employee to wait 
on them.

It's official -- the TM organization has lost its mind.

So where does that leave YOU, as a still-loyal TM teacher or rank-
and-file TMer?  Well, in my opinion, that leaves you in a pretty 
enviable place -- spiritual crisis.

As TM teachers, you have been rendered obsolete.  You have been told 
that you can no longer teach TM, the thing that you made tremendous 
sacrifices to be able to do.  Furthermore, as TM teachers you are 
being specifically BLAMED for the obvious fact that TM has not saved 
the world as it was supposed to do.  The person blaming you is the 
same person who has thought up this amazing boondoggle of a 
franchise operation, and the blame is obviously coming from the same 
place the marketing plan did -- senile dementia.

It's going to inspire some moments of spiritual crisis in the most 
devoted of followers, and I for one think that's a good thing.  

A lot of seekers don't *like* moments of spiritual crisis.  They 
actively hide from them behind the safety of blind faith.  
Personally, I think that blind faith is a kind of spiritual holding 
pattern, in which seekers dwell for months or years or even decades 
to keep themselves from ever having to deal with the R word -- 
reality.

Well, reality has hit the fan big-time in the TM movement, folks, 
and pretty much everyone except the few dozen faithful at MUM is 
going to have to finally deal with it.

The *ways* that people will deal with it are all too familiar:

* Some are going to persevere in blind faith and assume that 
Maharishi sees better than they do.
* Some of these are going to go into Inquisition Mode and declare 
everyone who doesn't immediately log on to the New TM idea Off The 
Program.
* Some will declare anyone who even expresses doubts about the New 
TM heretics.
* Some will begin to entertain doubts not only about the senile old 
man who thought this hare-brained scheme up, but about everything 
they have been taught for many decades, and will stalk off in a snit 
and declare everything they've learned over the 

Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Vaj

On May 2, 2005, at 8:06 AM, Peter Sutphen wrote:

 Any mental story, satvic or tamasic, is just horse
 shit. We hold onto stories because it gives the mind a
 sense of control. What would happen if we let go of
 all our stories? Probably we'd explode like those
 toads I read about!

Observe how (or if) nature supports a person.

I think the question Is nature supporting Mahesh and his actions? is 
a good one.

The aforementioned criteria on bondage are worthy of note and will not 
generally be found in realizers.



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[FairfieldLife] TWILIGHT OF THE TRANSCENDENT

2005-05-02 Thread Vaj
Commentary from an old TM teacher on the new TM.

BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT,
or Do you want fries with that enlightenment?

Those who have been waiting with 'bated breath to hear the official
definition of an Ideal Vedic Society from Maharishi need wait no more;
the verdict is in.  The Ideal Vedic Society is a Burger King franchise
operation in drag.

As we speak, several dozen devout TM teachers and TM pracitioners are
in residence at MUM learning the details of this spiritual fast-food
operation, and details of its organizational structure are beginning to
filter back to this and other forums.  The old TM structure is gone,
kaput.  Long live the new structure.  The old TM teachers have been
obsoleted.  Long live the kings and queens of the new order.  There are
even loyalty oaths to sign before you can become privy to the details
of this new Ideal Society, much less become a part of it.

And this new Ideal Structure has all the earmarks of New Coke, that
is, if the Coca-Cola Corporation had, at the time they brought out
*their* monumental marketing failure, declared that:

* All existing Coca-Cola distributorships are null and void.
* All existing distributors must be re-certified, at their own
considerable cost.
* The existing distributors are the ones to be blamed for the low sales
figures.
* No existing distributor has the right to sell New Coke or Classic
Coke.
* NO ONE has the right to sell Coke, period, unless it's sold from one
of the approved outlets.

The new structure is basically a fast-food franchise operation, but one
seemingly conceived in a nuthouse.  Within four or five days of the
completion of the New TM course, prospective franchisees must find
adequate premises in shopping malls, office buildings or motels and
set up shop.  They must find 9 employees who are willing to work for
$15 an hour or less, and who must be willing to pay $2500 for the
uniform required for their job -- instruction in the basic TM
technique.  (Do the math.  This ain't gonna work.  A massage therapist
would have to work 167 hours just to BREAK EVEN after paying for the
uniform.  Not to *mention* the requirement that they have to raise 3
million bucks each within a very short time.)

It doesn't stop there.  The whole franchise operation is run by Rajas
who are required to dress up in long, flowing robes and (appropriately
enough) wear gold Burger King crowns.  These royal overseers are
*required* to spend seven hours a day doing program, so it's not as
if they're gonna get their hands dirty a lot.  And the absolute kicker
is that male Rajas can instruct or check only males, and female Rajas
(or is that Rajinis) can instruct only females.  As a marketing plan,
it simply defies the imagination -- imagine going into a Burger King
and being told that the guy behind the counter can take your order
because you're male, but your wife or girlfriend is going to have to
wait for a female employee to wait on them.

It's official -- the TM organization has lost its mind.

So where does that leave YOU, as a still-loyal TM teacher or
rank-and-file TMer?  Well, in my opinion, that leaves you in a pretty
enviable place -- spiritual crisis.

As TM teachers, you have been rendered obsolete.  You have been told
that you can no longer teach TM, the thing that you made tremendous
sacrifices to be able to do.  Furthermore, as TM teachers you are being
specifically BLAMED for the obvious fact that TM has not saved the
world as it was supposed to do.  The person blaming you is the same
person who has thought up this amazing boondoggle of a franchise
operation, and the blame is obviously coming from the same place the
marketing plan did -- senile dementia.

It's going to inspire some moments of spiritual crisis in the most
devoted of followers, and I for one think that's a good thing.

A lot of seekers don't *like* moments of spiritual crisis.  They
actively hide from them behind the safety of blind faith.  Personally,
I think that blind faith is a kind of spiritual holding pattern, in
which seekers dwell for months or years or even decades to keep
themselves from ever having to deal with the R word -- reality.

Well, reality has hit the fan big-time in the TM movement, folks, and
pretty much everyone except the few dozen faithful at MUM is going to
have to finally deal with it.

The *ways* that people will deal with it are all too familiar:

* Some are going to persevere in blind faith and assume that Maharishi
sees better than they do.
* Some of these are going to go into Inquisition Mode and declare
everyone who doesn't immediately log on to the New TM idea Off The
Program.
* Some will declare anyone who even expresses doubts about the New TM
heretics.
* Some will begin to entertain doubts not only about the senile old man
who thought this hare-brained scheme up, but about everything they have
been taught for many decades, and will stalk off in a snit and declare
everything they've learned over the years invalid, 

Re: [FairfieldLife] Re: The report we've been waiting for

2005-05-02 Thread Llundrub





Crowley said that much of what we 
perceive with our limited sight organ as black is really light at too high a 
vibration. Much of what we perceive as evil is just the conditioning that 
society has wrought upon us, for instance, the stigmas of nudity and of use of 
plants for exploration and sacrament. Jesus spent three days in hell after 
Golgotha, and Guru Rinpoche is there still taming demons. 

If you treat the demons with 
compassion they aren't that bad after all. They make true and constant 
companion pets. But if you lash out at them all the time they'll bite your ass 
every time you turn around. 

  - Original Message - 
  From: 
  Rory Goff 
  
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 02, 2005 6:30 AM
  Subject: [FairfieldLife] Re: The report 
  we've been waiting for
  --- In FairfieldLife@yahoogroups.com, 
  "shanti2218411" [EMAIL PROTECTED]... 
  wrote: Easyone,ever consider anger management? Cause 
  youe posts frequenly come across as pretty angry.BTW I'm pretty 
  sure you will respond to this post in the same way but who knows maybe 
  I"m wrong :) KevinIt would appear that Easyone's anger is a 
  normal stage of cleansing the three gunas in the process of inner alchemy 
  -- wherein we generally progress from the White (sattva) radiance through 
  the Red (rajas) to the Black (tamas). During the White, we may see the 
  teacher's consciousness as our own. During the Red, we may feel a 
  great deal of anger and disillusionment, a lot of rage in the lower 
  belly. I found the flying sutra to be exquisite at enlivening this, 
  just before bringing on the Dark Night of the Soul (Black). Simply 
  accepting these qualities inside oneself, rather than resisting and 
  projecting them, eases the process considerably. As always, resistance 
  = suffering. Upon completion of the Black, we stand naked and alone, 
  bereft of concepts and criteria, ready to accept the Perfection of the Now 
  ("Crucifixion" into Brahman). It's a natural process. Simple 
  nonjudgemental attention on the feelings and allowing them to "breathe" or 
  to "breathe through them" can also help at certain 
  points.To subscribe, send a message 
  to:[EMAIL PROTECTED]Or go to: http://groups.yahoo.com/group/FairfieldLife/and 
  click 'Join This Group!' 
  


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





On the other hand it's said that 
the guru is a mold for the mind and so it's very important to choose the right 
mold because if not then the mind becomes imprinted and one starts making that 
type of karma, which will have far reaching consequences. 

The traditional reason that God 
has not been sold is that that prevents the poor from buying and therefore 
crushes hope. To develop this attitute that all that's needed is the high bid to 
participate further pushes people down, it also further reinforces the egoic 
notion of control of life. Command the laws of nature. Why, when you 
cannot command even your wife or kids, or get your car to turn over on a cold 
morning. What is there to command actually? Ones owndamnself is all. And 
one can't even command that. One gets zits, one feels angry, one agonizes 
over details, one comes out of samadhi on thoughts. 

  - Original Message - 
  From: 
  Rory Goff 
  
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 02, 2005 6:46 AM
  Subject: [FairfieldLife] Re: still no 
  clue about Maharishi
  --- In FairfieldLife@yahoogroups.com, 
  Rick Archer [EMAIL PROTECTED]... wrote: 
   That's not the point which I felt you might find disillusioning. 
  It's your conception of MMY which might be in for some disturbing 
  revisions.Yes, beautiful point. Until we come to see the 
  teacher/god/Self as embracing ALL of it, we truly cannot truly 
  nonjudgementally embrace ALL of it in ourselves, or so it appeared to me 
  :-)To subscribe, send a message 
  to:[EMAIL PROTECTED]Or go to: http://groups.yahoo.com/group/FairfieldLife/and 
  click 'Join This Group!' 
  


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





no difference other than on the level ofpersonality. We just have a 
lot of concepts regardingwho can and who can not be awake. 
-Peter

Sure, and when one realizes this in themself also then of what use 
are those others? They become rather comedic.


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[FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Patrick Gillam
Vaj posted:
 
 The siddhi formulae will create more vasanas 
 rather than eliminating them. 
 Also they introduce form, when habits of form 
 must be transcended for true enlightenment to dawn.

Vaj, you posted lots of scripture to back up the 
contention above, but is it also your experience 
that the TM-Siddhi program created vasanas, 
rather than eliminated them? If yes, how could
you tell?

Thanks.

 - Patrick Gillam





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Re: [FairfieldLife] BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT

2005-05-02 Thread Llundrub





I'm an MIU grad class of 87. I went through my 
spiritual crisis with the TMO merely over the raise in initiation fee to 2,500 
smackers. That was a clear enough sign for me, the rest has been not icing on 
the cake but flower icing on the icing. 


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[FairfieldLife] Re: M's Secretaries - Shannon's Story

2005-05-02 Thread Patrick Gillam
Quite a recollection, Rick. Thanks for sourcing this. 
I have a few questions at the bottom.

Rick Archer posted Shannon Dickson's words:

 My feeling on seeing how things devolved from
 1972 through 1975 is that MMY had gone through 
 a kind of mini-breakdown, possibly from the 
 combination of the demands of having to recreate 
 the juice for the movement every few years along 
 with the financial challenges, the shock from the 
 Jennifer thing, as well as the trouble around 
 Shantinand in India... who knows what was going 
 through his mind? Certainly, he was in
 charge of his faculties and it seemed more along 
 the lines of a bit of dark night of the soul period 
 for him, while the new inwardly focused movement
 was concocted with the Siddhis at the pinnacle 
 along with the focus on locking in the TB's loyalty 
 through a combination of engendering a feeling
 of specialness (including taking over their very 
 own town!) and being on a chosen mission to save 
 the world reinforced with the fear of being
 ostracized and screwed karmically if one didn't 
 toe the party line; typical classic cult indoctrination, 
 even if it was more subtlety and deftly handled
 in the TM example during those days, compared with 
 other cults.

What was the trouble around Shantinand in India?

Who are the TB's? I would say true believers, but 
I don't get how that meaning works with taking over 
their very own town.

It would be vastly entertaining for me to read a lucid 
account of how the period before the mid-1970's differed 
from the period after. Shannon talks about it a little, but 
I'd welcome some elaboration.

 - Patrick Gillam





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Re: [FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Vaj

On May 2, 2005, at 8:58 AM, Patrick Gillam wrote:

 but is it also your experience
 that the TM-Siddhi program created vasanas,
 rather than eliminated them? If yes, how could
 you tell?

 Thanks.


Hi Patrick:

One tell tale sign is 'are the kleshas dissolving'--is your mind-stream 
less afflicted?  Esp. negative emotions, are they still there or are 
they diminished or are they getting worse? The short answer is you 
observe yourself. If we're not taught how to observe ourselves, we 
won't normally do this. What would you look for? Not just enhancement 
of your already existing good qualities, good habits and good 
disposition but the actual root of the negative vasanas (as there are 
desirable ones and undesirable ones). The true problem is that negative 
vasanas by there very nature will cause one to stop looking for causes 
and effects regarding them (!) often because of a particular bhava or 
mood or feeling-tone. This is the reason correct sadhana and View 
are essential. My strong experience was that the siddhi program 
produced these feeling-tones. This is the very mask of the vasanas. 
These feeling tones can mask as pleasurable feeling-tones. Then 
reattachment begins at a subtle level. Once I had some recognition of 
this, a sense of deep suffering would immediately arise, then 
evaporate. There was a recognition that samsara was being created and 
observed, thus this deep sense of suffering at the instant of 
recognition. Later there was the simultaneous arising of loathing for 
all of samsara. At that instant (of recognition of loathing of samsara) 
then and there I lost any desire to perform the siddhis ever again.

  Vasana comes from the root vas which means to dwell, reside, stay, 
and exist, be found in; and  to scent, perfume, incense, fumigate, make 
fragrant, to steep, infuse, and to spice, season. This describes the 
precise quality of the vasanas--an infused feeling-tone which permeates 
ones beings and you grab at it--you love the smell, the feel and the 
feeling and totally miss what lies beneath. We end up mistaking karmic 
deodorant for vasanas. Since positive vasanas feel even better, they 
can be mis-discriminated as bliss IMO.

Some people seem to experience this as the siddhis just not making them 
feel well.

-V.



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Re: [FairfieldLife] Re: M's Secretaries - Shannon's Story

2005-05-02 Thread Rick Archer
on 5/2/05 8:28 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
 What was the trouble around Shantinand in India?

The Shankaracharya controversy. The conflict between the guy M supported and
the other guy whom the other Shankaracharyas supported.
 
 Who are the TB's? I would say true believers, but
 I don't get how that meaning works with taking over
 their very own town.

I guess he means Fairfield.
 
 It would be vastly entertaining for me to read a lucid
 account of how the period before the mid-1970's differed
 from the period after. Shannon talks about it a little, but
 I'd welcome some elaboration.

He's thinking of writing a book. David Fiske offers some interesting
perspectives, having been around for most of the 60's.





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Peter Sutphen

--- Llundrub [EMAIL PROTECTED] wrote:
 no difference other than on the level of
 personality. We just have a lot of concepts
 regarding
 who can and who can not be awake. 
 -Peter
 
 Sure, and when one realizes this in themself
 also then of what use are those others? They become
 rather comedic.

Now what would a dope smoking, alcohol swilling, onion
munching chef from New Orleans know about
enlightenment? ;-)
-Peter



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Re: [FairfieldLife] TWILIGHT OF THE TRANSCENDENT

2005-05-02 Thread Peter Sutphen
Wonderful post. Been there, done that, still
doing.have a great day!
-Peter

--- Vaj [EMAIL PROTECTED] wrote:

 Commentary from an old TM teacher on the new TM.
 
 BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT,
 or Do you want fries with that enlightenment?
 
 Those who have been waiting with 'bated breath to
 hear the official
 definition of an Ideal Vedic Society from Maharishi
 need wait no more;
 the verdict is in.  The Ideal Vedic Society is a
 Burger King franchise
 operation in drag.
 
 As we speak, several dozen devout TM teachers and TM
 pracitioners are
 in residence at MUM learning the details of this
 spiritual fast-food
 operation, and details of its organizational
 structure are beginning to
 filter back to this and other forums.  The old TM
 structure is gone,
 kaput.  Long live the new structure.  The old TM
 teachers have been
 obsoleted.  Long live the kings and queens of the
 new order.  There are
 even loyalty oaths to sign before you can become
 privy to the details
 of this new Ideal Society, much less become a part
 of it.
 
 And this new Ideal Structure has all the earmarks of
 New Coke, that
 is, if the Coca-Cola Corporation had, at the time
 they brought out
 *their* monumental marketing failure, declared that:
 
 * All existing Coca-Cola distributorships are null
 and void.
 * All existing distributors must be re-certified,
 at their own
 considerable cost.
 * The existing distributors are the ones to be
 blamed for the low sales
 figures.
 * No existing distributor has the right to sell New
 Coke or Classic
 Coke.
 * NO ONE has the right to sell Coke, period, unless
 it's sold from one
 of the approved outlets.
 
 The new structure is basically a fast-food franchise
 operation, but one
 seemingly conceived in a nuthouse.  Within four or
 five days of the
 completion of the New TM course, prospective
 franchisees must find
 adequate premises in shopping malls, office
 buildings or motels and
 set up shop.  They must find 9 employees who are
 willing to work for
 $15 an hour or less, and who must be willing to pay
 $2500 for the
 uniform required for their job -- instruction in
 the basic TM
 technique.  (Do the math.  This ain't gonna work.  A
 massage therapist
 would have to work 167 hours just to BREAK EVEN
 after paying for the
 uniform.  Not to *mention* the requirement that
 they have to raise 3
 million bucks each within a very short time.)
 
 It doesn't stop there.  The whole franchise
 operation is run by Rajas
 who are required to dress up in long, flowing robes
 and (appropriately
 enough) wear gold Burger King crowns.  These royal
 overseers are
 *required* to spend seven hours a day doing
 program, so it's not as
 if they're gonna get their hands dirty a lot.  And
 the absolute kicker
 is that male Rajas can instruct or check only males,
 and female Rajas
 (or is that Rajinis) can instruct only females.  As
 a marketing plan,
 it simply defies the imagination -- imagine going
 into a Burger King
 and being told that the guy behind the counter can
 take your order
 because you're male, but your wife or girlfriend is
 going to have to
 wait for a female employee to wait on them.
 
 It's official -- the TM organization has lost its
 mind.
 
 So where does that leave YOU, as a still-loyal TM
 teacher or
 rank-and-file TMer?  Well, in my opinion, that
 leaves you in a pretty
 enviable place -- spiritual crisis.
 
 As TM teachers, you have been rendered obsolete. 
 You have been told
 that you can no longer teach TM, the thing that you
 made tremendous
 sacrifices to be able to do.  Furthermore, as TM
 teachers you are being
 specifically BLAMED for the obvious fact that TM has
 not saved the
 world as it was supposed to do.  The person blaming
 you is the same
 person who has thought up this amazing boondoggle of
 a franchise
 operation, and the blame is obviously coming from
 the same place the
 marketing plan did -- senile dementia.
 
 It's going to inspire some moments of spiritual
 crisis in the most
 devoted of followers, and I for one think that's a
 good thing.
 
 A lot of seekers don't *like* moments of spiritual
 crisis.  They
 actively hide from them behind the safety of blind
 faith.  Personally,
 I think that blind faith is a kind of spiritual
 holding pattern, in
 which seekers dwell for months or years or even
 decades to keep
 themselves from ever having to deal with the R word
 -- reality.
 
 Well, reality has hit the fan big-time in the TM
 movement, folks, and
 pretty much everyone except the few dozen faithful
 at MUM is going to
 have to finally deal with it.
 
 The *ways* that people will deal with it are all too
 familiar:
 
 * Some are going to persevere in blind faith and
 assume that Maharishi
 sees better than they do.
 * Some of these are going to go into Inquisition
 Mode and declare
 everyone who doesn't immediately log on to the New
 TM idea Off The
 Program.
 * Some will declare anyone who even expresses doubts
 about the New TM
 

Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
on 5/1/05 11:41 PM, Bob Brigante at [EMAIL PROTECTED] wrote:
 
 MMY is a great saint, but even if you don't think so, you should
 recall what MMY said when people complained about the behavior of TM
 teachers: Even a sick man can open a health food store. TM is a
 mechanical technique that does require any particular qualities of
 heart and mind on the part of the practitioner or the teacher (maybe
 a TM teacher would have to have an IQ of 60 or above, that's
 necessary for memorizing the checking notes, unless they were also
 autistic, in which case great feats of memorization are possible). A
 TM teacher memorizes a few simple instructions, and imparts them.
 That is the beauty of TM, the mechanical means to enlightenment, the
 only type available to people when they live at a low level of life.
 Questions about personal characteristics of anybody imparting a
 mechanical technique are a smoke screen for ignorant people who are
 uncomfortable with values of enlightenment.

This is a key point. Whatever mistakes M may have made in his personal or
managerial life don't invalidate the benefits of TM. Conversely, the
effectiveness of TM doesn't necessarily imply that M is faultless.





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
on 5/2/05 6:43 AM, Rory Goff at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/1/05 10:28 PM, Bob Brigante at [EMAIL PROTECTED] wrote:
  Not to say that everyone has to become
 disillusioned with his guru in order to graduate. Maharishi
 certainly
 didn't. 
 
 Do we know this to be true...? :-D

No. it just appears to be. It is more likely that he is disillusioned with
himself.





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Re: [FairfieldLife] BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT

2005-05-02 Thread Rick Archer
Brilliant. Is Barry the one who posted this? Bravo!


on 5/2/05 7:21 AM, TurquoiseB at [EMAIL PROTECTED] wrote:

 
 BURGERDAMMERUNG: TWILIGHT OF THE TRANSCENDENT,
 or Do you want fries with that enlightenment?
 
 Those who have been waiting with 'bated breath to hear the official
 definition of an Ideal Vedic Society from Maharishi need wait no
 more; the verdict is in.  The Ideal Vedic Society is a Burger King
 franchise operation in drag.
 
 As we speak, several dozen devout TM teachers and TM pracitioners
 are in residence at MUM learning the details of this spiritual fast-
 food operation, and details of its organizational structure are
 beginning to filter back to this and other forums.  The old TM
 structure is gone, kaput.  Long live the new structure.  The old TM
 teachers have been obsoleted.  Long live the kings and queens of the
 new order.  There are even loyalty oaths to sign before you can
 become privy to the details of this new Ideal Society, much less
 become a part of it.
 
 And this new Ideal Structure has all the earmarks of New Coke,
 that is, if the Coca-Cola Corporation had, at the time they brought
 out *their* monumental marketing failure, declared that:
 
 * All existing Coca-Cola distributorships are null and void.
 * All existing distributors must be re-certified, at their own
 considerable cost.
 * The existing distributors are the ones to be blamed for the low
 sales figures. 
 * No existing distributor has the right to sell New Coke
 or Classic Coke.
 * NO ONE has the right to sell Coke, period, unless it's sold from
 one of the approved outlets.
 
 The new structure is basically a fast-food franchise operation, but
 one seemingly conceived in a nuthouse.  Within four or five days of
 the completion of the New TM course, prospective franchisees must
 find adequate premises in shopping malls, office buildings or motels
 and set up shop.  They must find 9 employees who are willing to
 work for $15 an hour or less, and who must be willing to pay $2500
 for the uniform required for their job -- instruction in the basic
 TM technique.  (Do the math.  This ain't gonna work.  A massage
 therapist would have to work 167 hours just to BREAK EVEN after
 paying for the uniform.  Not to *mention* the requirement that
 they have to raise 3 million bucks each within a very short time.)
 
 It doesn't stop there.  The whole franchise operation is run
 by Rajas who are required to dress up in long, flowing robes and
 (appropriately enough) wear gold Burger King crowns.  These royal
 overseers are *required* to spend seven hours a day doing program,
 so it's not as if they're gonna get their hands dirty a lot.  And
 the absolute kicker is that male Rajas can instruct or check only
 males, and female Rajas (or is that Rajinis) can instruct only
 females.  As a marketing plan, it simply defies the imagination --
 imagine going into a Burger King and being told that the guy behind
 the counter can take your order because you're male, but your wife
 or girlfriend is going to have to wait for a female employee to wait
 on them.
 
 It's official -- the TM organization has lost its mind.
 
 So where does that leave YOU, as a still-loyal TM teacher or rank-
 and-file TMer?  Well, in my opinion, that leaves you in a pretty
 enviable place -- spiritual crisis.
 
 As TM teachers, you have been rendered obsolete.  You have been told
 that you can no longer teach TM, the thing that you made tremendous
 sacrifices to be able to do.  Furthermore, as TM teachers you are
 being specifically BLAMED for the obvious fact that TM has not saved
 the world as it was supposed to do.  The person blaming you is the
 same person who has thought up this amazing boondoggle of a
 franchise operation, and the blame is obviously coming from the same
 place the marketing plan did -- senile dementia.
 
 It's going to inspire some moments of spiritual crisis in the most
 devoted of followers, and I for one think that's a good thing.
 
 A lot of seekers don't *like* moments of spiritual crisis.  They
 actively hide from them behind the safety of blind faith.
 Personally, I think that blind faith is a kind of spiritual holding
 pattern, in which seekers dwell for months or years or even decades
 to keep themselves from ever having to deal with the R word --
 reality.
 
 Well, reality has hit the fan big-time in the TM movement, folks,
 and pretty much everyone except the few dozen faithful at MUM is
 going to have to finally deal with it.
 
 The *ways* that people will deal with it are all too familiar:
 
 * Some are going to persevere in blind faith and assume that
 Maharishi sees better than they do.
 * Some of these are going to go into Inquisition Mode and declare
 everyone who doesn't immediately log on to the New TM idea Off The
 Program.
 * Some will declare anyone who even expresses doubts about the New
 TM heretics.
 * Some will begin to entertain doubts not only about the senile old
 man who thought this hare-brained 

Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
Title: Re: [FairfieldLife] Re: still no clue about Maharishi





on 5/2/05 7:49 AM, Llundrub at [EMAIL PROTECTED] wrote:

On the other hand it's said that the guru is a mold for the mind and so it's very important to choose the right mold because if not then the mind becomes imprinted and one starts making that type of karma, which will have far reaching consequences. 
 
The traditional reason that God has not been sold is that that prevents the poor from buying and therefore crushes hope. To develop this attitute that all that's needed is the high bid to participate further pushes people down, it also further reinforces the egoic notion of control of life. Command the laws of nature. Why, when you cannot command even your wife or kids, or get your car to turn over on a cold morning. What is there to command actually? Ones owndamnself is all. And one can't even command that. One gets zits, one feels angry, one agonizes over details, one comes out of samadhi on thoughts. 
 
Kirk, are you still abstaining from grass? I think your posts have been much more clear and insightful lately.



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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/2/05 6:43 AM, Rory Goff at [EMAIL PROTECTED] wrote:
 
 No. it just appears to be. It is more likely that he is 
disillusioned with
 himself.

Ah, you think he sees a difference? So I guess maybe you do too? 
Sounds interesting; I almost wish I could :-) 





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
on 5/2/05 10:32 AM, Rory Goff at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/2/05 6:43 AM, Rory Goff at [EMAIL PROTECTED] wrote:
 
 No. it just appears to be. It is more likely that he is
 disillusioned with
 himself.
 
 Ah, you think he sees a difference? So I guess maybe you do too?
 Sounds interesting; I almost wish I could :-)

Do you think he saw a difference between himself and Jennifer, or Judith?
Maybe not. I really don't know.





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/2/05 10:32 AM, Rory Goff at [EMAIL PROTECTED] wrote:

 
 Do you think he saw a difference between himself and Jennifer, or 
Judith?
 Maybe not. I really don't know.

Yeah me neither, I am not paid to think; only to not know :-)





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
on 5/2/05 10:46 AM, Rory Goff at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/2/05 10:32 AM, Rory Goff at [EMAIL PROTECTED] wrote:
 
 
 Do you think he saw a difference between himself and Jennifer, or
 Judith?
 Maybe not. I really don't know.
 
 Yeah me neither, I am not paid to think; only to not know :-)

Hey, who's paying you? Can I get in on that gig?





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/2/05 10:46 AM, Rory Goff at [EMAIL PROTECTED] wrote:

  
  Yeah me neither, I am not paid to think; only to not know :-)
 
 Hey, who's paying you? Can I get in on that gig?

*lol* You just did.





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Don


Bob Brigante wrote:

snip



 This possibility that the TM movement will not be successful in my
 lifetime is not disillusioning -- because the cycle of epochs of
 high and low consciousness are natural phenomena, just like the sun
 being seen in various positions in the sky and not at all -- and
 there's no possibility of disillusionment with MMY, because I am
 completely satisfied with my practice of TM and the Vedic wisdom that
 he has restated, and because I understand the difficulty of promoting
 enlightenment in a world that is in the grip of darkness. Sooner or
 later, everybody gets tired of the suffering attendant on not living
 one's natural state of bliss consciousness, and seeks enlightenment,
 so there is no reason to get disillusioned with anything -- people
 have complete freedom of action, and they choose at what level of
 life they want to live. When they get tired of the low-life, and they
 will, they will seek that which is of real value, bliss
 consciousness, maybe now or maybe 1000 centuries from now.


Very well said!

Don



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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





Now what 
would a dope smoking, alcohol swilling, onionmunching chef from New Orleans 
know aboutenlightenment? ;-)-Peter---I know that I can make you savour the six tastes more than your 
average movement syncophanticook. But you're right, I would probably just add to 
your vasanas. 


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Re: [FairfieldLife] Re: M's Secretaries - Shannon's Story

2005-05-02 Thread Llundrub





He's 
thinking of writing a book. David Fiske offers some interestingperspectives, 
having been around for most of the 60's.---If you can get past the preachy self righteous 
priggishness.


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





This is a 
key point. Whatever mistakes M may have made in his personal ormanagerial 
life don't invalidate the benefits of TM. Conversely, theeffectiveness of TM 
doesn't necessarily imply that M is faultless.---I think we could all forgive Maharishi any sort of wrong except 
that what we really don't much like is the hubris. If he was humble in the 
slightest that weakness would be near and dear. How often do gurus apologize for 
their shortcomings? Same as for American presidents. Tthat tact was taken 
however by the most cherished of all presidents - Kennedy - and it earned him 
great kudos in popularity. But only the truely great are so sure of themselves 
that they can afford to be seen as human without losing self respect. Or so 
humble as to take the chance on the people that they are supposedly serving. To 
be trusted one must trust. Otherwise who is one fooling 
really?


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub
Title: Re: [FairfieldLife] Re: still no clue about Maharishi





Oh, ok. Yeah, haven't smoked in a 
week. Guess the real deep connections are just not coming anymore. 
heheh.

  - Original Message - 
  From: 
  Rick 
  Archer 
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 02, 2005 10:28 AM
  Subject: Re: [FairfieldLife] Re: still no 
  clue about Maharishi
  on 5/2/05 7:49 AM, Llundrub at [EMAIL PROTECTED] 
  wrote:
  On the other hand it's said that the guru is 
a mold for the mind and so it's very important to choose the right mold 
because if not then the mind becomes imprinted and one starts making that 
type of karma, which will have far reaching consequences. 
The traditional reason that God has not been 
sold is that that prevents the poor from buying and therefore crushes hope. 
To develop this attitute that all that's needed is the high bid to 
participate further pushes people down, it also further reinforces the egoic 
notion of control of life. Command the laws of nature. Why, when you 
cannot command even your wife or kids, or get your car to turn over on a 
cold morning. What is there to command actually? Ones owndamnself is 
all. And one can't even command that. One gets zits, one feels angry, 
one agonizes over details, one comes out of samadhi on thoughts. 

Kirk, are you 
  still abstaining from grass? I think your posts have been much more clear and 
  insightful lately. To subscribe, send a message 
  to:[EMAIL PROTECTED]Or go to: http://groups.yahoo.com/group/FairfieldLife/and 
  click 'Join This Group!' 
  


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Peter Sutphen

--- Llundrub [EMAIL PROTECTED] wrote:
 
 Now what would a dope smoking, alcohol swilling,
 onion
 munching chef from New Orleans know about
 enlightenment? ;-)
 -Peter
 
 ---I know that I can make you savour the six tastes
 more than your average movement syncophanticook. But
 you're right, I would probably just add to your
 vasanas.

Oh, I don't think so RJ..



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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
Title: Re: [FairfieldLife] Re: still no clue about Maharishi





on 5/2/05 11:22 AM, Llundrub at [EMAIL PROTECTED] wrote:

Oh, ok. Yeah, haven't smoked in a week. Guess the real deep connections are just not coming anymore. Heheh

No, they are. I mean it. I think abstinence is good for you. I remember about a year ago you were on mushrooms one day and it was a pretty wild ride for us all. Couldnt figure out what the hell you were talking about.



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[FairfieldLife] Re: M's Secretaries - Shannon's Story

2005-05-02 Thread Patrick Gillam
  Patrick Gillam wrote:
 
  It would be vastly entertaining for me to read a lucid
  account of how the period before the mid-1970's differed
  from the period after. Shannon talks about it a little, but
  I'd welcome some elaboration.
 
 Rick Archer wrote:

 [Shannon is] thinking of writing a book. David Fiske offers some interesting
 perspectives, having been around for most of the 60's.

Perhaps that mid-70s transition is grist for Geoff Gilpin's mill.

One thing I've noticed in my readings is that different people set different 
dates for 
the end of the golden times with Maharishi. In _Call No Man Master_, Joyce 
Collin-
Smith says the good times ended when the Beatles generation came on the scene 
in 
the late '60s. Here Shannon Dickson says it ended with the TM-Siddhis. Some 
people 
say it went south with some '80s-era price rise; others say the end was marked 
by the 
introduction of sthapatya-ved in the '90s.

Because so many people end the golden era at different times, I once tended to 
view 
the disaffections as having more to do with the people than the movement. Now 
I'm 
inclined to see those people as having different degrees of clarity in their 
perception. 
Those who bailed earlier may have seen more clearly.

 - Patrick Gillam





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 on 5/2/05 11:22 AM, Llundrub at [EMAIL PROTECTED] wrote:
 
  Oh, ok. Yeah, haven't smoked in a week. Guess the real deep 
connections are
  just not coming anymore. Heheh
 
 No, they are. I mean it. I think abstinence is good for you. I 
remember
 about a year ago you were on mushrooms one day and it was a pretty 
wild ride
 for us all. Couldn¹t figure out what the hell you were talking about.

RJ, could you elaborate on the tantric writing style you were/sre using.
did you make it up or such thing exist?





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Re: [FairfieldLife] Re: M's Secretaries - Shannon's Story

2005-05-02 Thread Rick Archer
on 5/2/05 11:33 AM, Patrick Gillam at [EMAIL PROTECTED] wrote:
 
 Because so many people end the golden era at different times, I once tended to
 view 
 the disaffections as having more to do with the people than the movement. Now
 I'm 
 inclined to see those people as having different degrees of clarity in their
 perception. 
 Those who bailed earlier may have seen more clearly.

I think it's a matter of relative experience. Most of us didn't get into it
until after the Beatles. So it seemed great to us, but we had nothing to
compare it with, as did those who started in the early 60's. Those who came
in with the Merv wave probably thought things were pretty cool, but they had
gone downhill considerably since Mallorca/Fuiggi, etc. 





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Re: [FairfieldLife] Re: M's Secretaries - Shannon's Story

2005-05-02 Thread Vaj

On May 2, 2005, at 12:42 PM, Rick Archer wrote:


 I think it's a matter of relative experience. Most of us didn't get 
 into it
 until after the Beatles. So it seemed great to us, but we had nothing 
 to
 compare it with, as did those who started in the early 60's. Those who 
 came
 in with the Merv wave probably thought things were pretty cool, but 
 they had
 gone downhill considerably since Mallorca/Fuiggi, etc.


I wonder what Guru Dev people thought of the early TM days? It's all 
relative.



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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub
Title: Re: [FairfieldLife] Re: still no clue about Maharishi





Oh, ok. Yeah, haven't smoked in a week. Guess the 
real deep connections are just not coming anymore. 
Heheh

  No, they are. I mean it. I think abstinence is good for you. I 
  remember about a year ago you were on mushrooms one day and it was a pretty 
  wild ride for us all. Couldn’t figure out what the hell you were talking 
  about. 
---Really? Is the post still there? I would 
  be curious to reread it. Thanks for noting the difference. I feel better 
  finally. The first days had cravings but as of today I'm ok.
  To subscribe, send a message 
  to:[EMAIL PROTECTED]Or go to: http://groups.yahoo.com/group/FairfieldLife/and 
  click 'Join This Group!' 
  


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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





RJ, could 
you elaborate on the tantric writing style you were/sre using.did you make 
it up or such thing exist?---Not sure I get your meaning. I write. Because it feels good and 
as most of the arts they come out of the poor trying to lift up the mud and give 
it shape. Emulating Promethius I guess. Thanks. I think. 



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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Llundrub [EMAIL PROTECTED] wrote:
snip 
 The traditional reason that God has not been sold is that that
prevents the poor from buying and therefore crushes hope. To develop
this attitute that all that's needed is the high bid to participate
further pushes people down, it also further reinforces the egoic
notion of control of life. Command the laws of nature.  Why, when you
cannot command even your wife or kids, or get your car to turn over on
a cold morning. What is there to command actually?  Ones owndamnself
is all. And one can't even command that.  One gets zits, one feels
angry, one agonizes over details, one comes out of samadhi on thoughts.  




Never thought about the crushing of hope - very interesting angle.
And the notion of 'control' points out the high strangeness that is
felt when the witness is clear and all else seems to go on just as it
did before - zits and all. (But there isn't so much anger at the car!)
(VBG)

JohnY





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread anonymousff
oh ok, I see now.
for the records the other day someone noted that you write in a 
tantric style, but I guess it was just a tease on his part. anyway I 
thought that such style really exists and that I'm not familiar with 
it, I believed it to be some non-linear writing and it was 
interesting to someone who is spiritually challenged as I am.
anyway this is where my comment came from, and Thanks for clearing it.

--- In FairfieldLife@yahoogroups.com, Llundrub [EMAIL PROTECTED] 
wrote:
 
 RJ, could you elaborate on the tantric writing style you were/sre 
using.
 did you make it up or such thing exist?
 
 
 ---Not sure I get your meaning. I write. Because it feels good and 
as most of the arts they come out of the poor trying to lift up the 
mud and give it shape. Emulating Promethius I guess. Thanks. I think.





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Llundrub [EMAIL PROTECTED] wrote:
 
 This is a key point. Whatever mistakes M may have made in his
personal or
 managerial life don't invalidate the benefits of TM. Conversely, the
 effectiveness of TM doesn't necessarily imply that M is faultless.
 
 ---I think we could all forgive Maharishi any sort of wrong except
that what we really don't much like is the hubris. If he was humble in
the slightest that weakness would be near and dear. How often do gurus
apologize for their shortcomings?  Same as for American presidents.
Tthat tact was taken however by the most cherished of all presidents -
Kennedy - and it earned him great kudos in popularity. But only the
truely great are so sure of themselves that they can afford to be seen
as human without losing self respect. Or so humble as to take the
chance on the people that they are supposedly serving. To be trusted
one must trust. Otherwise who is one fooling really?

I've always thought that the most disturbing or hope crushing thing
that Maharishi has done it to take the devotional impulse (and the
innocent desire to help) of teachers and use it against them. I
thought that it was important not to use other peoples ignorance or
lack of knowledge against them.

JohnY 





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[FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Patrick Gillam
Subtle stuff -- subtler than I can claim! Comments and questions below.

Vaj wrote:
 
 There was a recognition that samsara was being created and 
 observed, thus this deep sense of suffering at the instant of 
 recognition. Later there was the simultaneous arising of loathing for 
 all of samsara. At that instant (of recognition of loathing of samsara) 
 then and there I lost any desire to perform the siddhis ever again.

If you would, Vaj, talk more about this loathing of 
samsara. For example, did it help free you of 
samsara's charm, thus contribute to liberation?

I'm tempted to conclude that the sidhis helped in this 
process, but you're saying the sidhis mask that loathing 
with some charming feeling, right? If I understand 
you, you inquired beneath the charm, as it were, 
to the source, and found it foul, and that inquiry 
was never part of the sidhis instruction.
 
   Vasana comes from the root vas which means to dwell, reside, stay, 
 and exist, be found in; and  to scent, perfume, incense, fumigate, make 
 fragrant, to steep, infuse, and to spice, season. 

The passage above reminded me of the tendency to 
refer to the rasas or flavors of the sutras. 

 This describes the 
 precise quality of the vasanas--an infused feeling-tone which permeates 
 ones beings and you grab at it--you love the smell, the feel and the 
 feeling and totally miss what lies beneath. 

But the experience reported by others on this list recently 
is of having that which lies beneath -- the silence -- 
pulled into activity. Far from missing what lies beneath, 
for us the sidhis reveal it. So I'm getting a disconnect.

 - Patrick Gillam





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Patrick Gillam
JohnY wrote:
  
 I've always thought that the most disturbing or hope crushing thing
 that Maharishi has done it to take the devotional impulse (and the
 innocent desire to help) of teachers and use it against them.

Please elaborate; I don't see how devotional impulses 
in TM teachers have been used against them.

Thanks.





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Re: [FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Vaj

On May 2, 2005, at 1:17 PM, Patrick Gillam wrote:

 There was a recognition that samsara was being created and
 observed, thus this deep sense of suffering at the instant of
 recognition. Later there was the simultaneous arising of loathing for
 all of samsara. At that instant (of recognition of loathing of 
 samsara)
 then and there I lost any desire to perform the siddhis ever again.

 If you would, Vaj, talk more about this loathing of
 samsara. For example, did it help free you of
 samsara's charm, thus contribute to liberation?

It was an impetus to relinquish samsara and to leave samsara. Once it 
was recognized, there was no choice.

 I'm tempted to conclude that the sidhis helped in this
 process, but you're saying the sidhis mask that loathing
 with some charming feeling, right?

No. The feeling-tone of a siddhi (or any experience of subject separate 
from object) is the same as the mask of a vasana--only in this case you 
are intentionally creating it.

 But the experience reported by others on this list recently
 is of having that which lies beneath -- the silence --
 pulled into activity. Far from missing what lies beneath,
 for us the sidhis reveal it. So I'm getting a disconnect.


It's easy to condition ourselves. How many times have we heard that 
this is the goal: silence in activity--CC, etc. We were conditioned to 
believe that from the start. It's a self-fulfilling prophecy. When the 
ego wants a way to describe it, the natural choice is...? Will it 
admit failure or grab what it likes? Of course it grabs that it's 
something Great.

Of course the other side-effect of consciousness moving inside itself, 
is that it awakens shakti. So you have that too. Help or hindrance for 
this new ego?

Is it such a surprise that we have been told this precise same 
scenario--in a number of different ways and then ego fills in the 
blank? The sad thing is, so few will look outside the TMO for 
perspective. Therein lies great danger. Blind trust can only lead to 
blindness in this case.



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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED]
wrote:
 JohnY wrote:
   
  I've always thought that the most disturbing or hope crushing thing
  that Maharishi has done it to take the devotional impulse (and the
  innocent desire to help) of teachers and use it against them.
 
 Please elaborate; I don't see how devotional impulses 
 in TM teachers have been used against them.
 
 Thanks.

Sure -
  On the surface: 
 The Recert Courses (last squeeze for $$ among the only folks that
will still give...)

Rick's recounting of the Spanish judge and the suitcase of cash.

All the property schemes - rev 'em up to buy property, buying based on
promise of support, let 'em sink, take over property - sell - profit! 

All the fundraising: Zimmerman, Kaplan et al. $$ for world peace in
whatever flavor, plan flops, money goes elsewhere

Pundits, yagyas, vibration, NRI remote pandits  - gee it all falls
under using one's ignorance against them. (not to mention the women...) 

I'm beginning to wonder if the $336 million loss (see posted tax
returns) is motivating this last extraction of funds before the final
pullout to India and points east (naw, that's too conspiratorial)

JohnY






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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jim_flanegin
I recall Maharishi saying at some point that he could enlighten one 
person very quickly or the entire world with some time, more slowly.

Given that the conventional arrangement on Earth is to have space-
time locality with one's Master in order to evolve quickly, and 
given that Maharishi can only meet with a finite group at any one 
time, and given that he has a lot to do, his time with any one 
follower will be limited. So...

It appears from my semi-rediculous perspective that Maharishi has 
set the bar very, very high for his followers, given the time he has 
with each of them (according to the above convention). 

Imagine if you will being in a car, traveling along. Suddenly the 
car stops, for exactly one minute. You get out. At the same time 
another car stops. Out pops Maharishi, for exactly one minute. 

You say, What can I do Master to gain my Enlightenment?. He 
provides you with the most concentrated directions he can give you 
in 60 seconds to achieve that.

You immediately think, That's impossible! But he is my Guru so I 
will try to achieve this task... 

Given your and the world's state of consciousness you will probably 
fail this immediate task. MMY, that [EMAIL PROTECTED]!! blankety-blank!, you 
think. However eventually after failing once or several times, you 
are actually accomplishing the following:

1. Burning up karma, by following the Master,
2. Bringing Light into the darkeness, personally and globally,
3. Becoming acutely aware of your weaknesses,
4. Practicing spiritual integration; evaluating Maharishi's way in 
terms of your own, and 
5. Learning what true devotion to one's Master is.

So what appears as Maharishi abusing the devotee is actually an 
encouragement to evolve maximally.

Jai Guru Dev,

(which reminds me of a great joke which was performed by a Governor 
immediately following TM, or Siddhis, I forget which...Anyway, we 
would be silently concluding program and this fellow would sometimes 
say, as we anticipated the devotional and pious Jai Guru 
Dev, Jai...Edgar Hoover Please excuse me, but it was 
hilarious!)

Jim 



--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:

 I've always thought that the most disturbing or hope crushing thing
 that Maharishi has done it to take the devotional impulse (and the
 innocent desire to help) of teachers and use it against them. I
 thought that it was important not to use other peoples ignorance or
 lack of knowledge against them.
 
 JohnY





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Llundrub





I consider myself a tantric. That 
to me means that I take no prisoners of my ignorance. It's kill or be killed. I 
consider myself a 'stream enterer' which is to say that having had the glimpse 
of the direction I feel I know the way. I need noone to tell me anything more. 
That doesn't mean I'm 'enlightened' per se, but just that I know beyond doubt 
what 'it' is. That's fairly useless info for you. But very useful for me, as I 
have seen all my goals change. It also means that my words are compelling if 
often senseless. Because I say the same thing over and over and over, but just 
in different ways. Simply, it's all God, it's all divine, there's no yesterday 
was this, and tomorrow is that. It all simply is, perfect. Of course, not being 
fully awake this comes and goes. But being a tantric I can make out the light 
even in the dark, the perfect even in the imperfect, I can find the Goddess 
literally within my mate during sex, and also within myself. It means I am Shiva 
even when I take a shit. It means I can say I am Mahakali and not feel wrong 
about it, because you are Shiva and Mahakali too. I see no contradictions 
anywhere, because real contradictions destroy each other and cease. I also see 
that this wont change tomorrow or the next day, because my mind has been 
permanently ruined beyond repair, and neither jail, nor torture nor the psyche 
ward could change that reality for me. BecauseI burned all my bridges to 
there and then and there's no return to some other place of 'normality.' There's 
nowhere to go for me but more here. 

As awakening grows I find it more 
incredible that people still run around pursuing the most nefarious ends. If it 
would stop war I would offer my head in a second. In fact I would relish the 
chance to make such a change.It's not humility but understanding. The 
understanding that no matter where you are there you are. If one had to wait to 
be divine then in the present human state such a reality could never come about 
because people like to pick their noses, they like to eat meat, they like to 
fondle little kids weenies. People are fucked up.Luckily no such 
things really matter for the divine, because it's all divine. No. Such things 
only matter for the lords of karma. One hopes that when the mirror of god is 
face to face with one then they won't be squeezing little kids 
weenies.Because awakening while in themidst of negativity can be 
very hellish. Yes,the more awareness brought to hellish conditions 
the more hellish they feel. Best to clear out the hells first. But if they can't 
be cleared then intention to do so is very important. Lack intention to help and 
you sink. That's really bad if you're awakened. The worst thing imaginable would 
be to be fully realized and then sink to the bottom. That can only happen 
through lack of intention to benefit. 

The only chance to make things 
better comes from realization that we are here because we are on the level. 
Waiting for someone someday to come and save one is foolish, or so said Buddha, 
who I respect and admire. He died because he didn't want to hurt the feelings of 
the man who had only rotten pork stew to give him. He ate it, and buried the 
rest so others wouldn't, and a week later he died. 
In other 
lives he gave his arm to a starving tiger, and once killed some robbers to save 
them from killing a boat load of people, thus saving them from their own evil 
nature and saving the others from that evil nature. The intention to benefit is 
what there is. Chagdud Tulku said, that Atisha said, that of the Buddha's 84,000 
methods for acheiving the transition from ordinary to extraordinary mind that 
they come down to the essential point of good heartedness. Now some people just 
don't have that - the Jeffrey Dahmers of the world. But that neededn't change 
our hearts. Before desiring liberation one should desire a good heart. If that's 
there then all else will follow, because the divine is already. Now grab a 
mirror and do your beard or hair, because there is nothing to fear, and you're 
already here. 

If this is a style then let it be 
called a tantric style. I thank whoever coined that phrase. I dedicate it all to 
better days.



- Original Message - 

  From: 
  anonymousff 
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 02, 2005 12:13 PM
  Subject: [FairfieldLife] Re: still no 
  clue about Maharishi
  oh ok, I see now.for the records the other day someone 
  noted that you write in a tantric style, but I guess it was just a tease 
  on his part. anyway I thought that such style really exists and that I'm 
  not familiar with it, I believed it to be some non-linear writing and it 
  was interesting to someone who is spiritually challenged as I 
  am.anyway this is where my comment came from, and Thanks for clearing 
  it.--- In FairfieldLife@yahoogroups.com, "Llundrub" 
  [EMAIL PROTECTED] wrote:  RJ, could you elaborate on 
  the tantric writing style you were/sre 

[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jim_flanegin
To your point Alex, I recall Maharishi discussing how impressions on 
the nervous system (and subsequent attachment) are made as 
consciousness grows more refined:

initially rock scratching rock, leaving a deep hard impression taking 
some time to erode, gives way to stick through sand, leaving a deep 
impression that is more easily eroded, gives way to stick through 
water, transient impression, almost instant 'erosion'.

Gotta love it.

Jim

--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter Sutphen
 [EMAIL PROTECTED] wrote:
  We just have a lot of concepts regarding
  who can and who can not be awake. 
 
 Rigidly defined dogmas of non-duality, wielded relentlessly on FFL in
 order to create neat'n'tidy divisions. Gotta love it.
 
 Alex





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED]
wrote:
 I recall Maharishi saying at some point that he could enlighten one 
 person very quickly or the entire world with some time, more slowly.
 
 Given that the conventional arrangement on Earth is to have space-
 time locality with one's Master in order to evolve quickly, and 
 given that Maharishi can only meet with a finite group at any one 
 time, and given that he has a lot to do, his time with any one 
 follower will be limited. So...
 
 It appears from my semi-rediculous perspective that Maharishi has 
 set the bar very, very high for his followers, given the time he has 
 with each of them (according to the above convention). 
 
 Imagine if you will being in a car, traveling along. Suddenly the 
 car stops, for exactly one minute. You get out. At the same time 
 another car stops. Out pops Maharishi, for exactly one minute. 
 
 You say, What can I do Master to gain my Enlightenment?. He 
 provides you with the most concentrated directions he can give you 
 in 60 seconds to achieve that.
 
 You immediately think, That's impossible! But he is my Guru so I 
 will try to achieve this task... 
 
 Given your and the world's state of consciousness you will probably 
 fail this immediate task. MMY, that [EMAIL PROTECTED]!! blankety-blank!, 
 you 
 think. However eventually after failing once or several times, you 
 are actually accomplishing the following:
 
 1. Burning up karma, by following the Master,
 2. Bringing Light into the darkeness, personally and globally,
 3. Becoming acutely aware of your weaknesses,
 4. Practicing spiritual integration; evaluating Maharishi's way in 
 terms of your own, and 
 5. Learning what true devotion to one's Master is.
 
 So what appears as Maharishi abusing the devotee is actually an 
 encouragement to evolve maximally.
 
 Jai Guru Dev,
 
 (which reminds me of a great joke which was performed by a Governor 
 immediately following TM, or Siddhis, I forget which...Anyway, we 
 would be silently concluding program and this fellow would sometimes 
 say, as we anticipated the devotional and pious Jai Guru 
 Dev, Jai...Edgar Hoover Please excuse me, but it was 
 hilarious!)
 
 Jim 


 I don't know, Jim. It sounds like a very complicated way to excuse
bad behavior to me. Could be true but is certainly in the
'unfathomable' catagory.
 
JohnY

 
 
 --- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
 wrote:
 
  I've always thought that the most disturbing or hope crushing thing
  that Maharishi has done it to take the devotional impulse (and the
  innocent desire to help) of teachers and use it against them. I
  thought that it was important not to use other peoples ignorance or
  lack of knowledge against them.
  
  JohnY





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Vaj

On May 2, 2005, at 2:12 PM, jim_flanegin wrote:

big merciless clip

 So what appears as Maharishi abusing the devotee is actually an
 encouragement to evolve maximally.

sigh Time for a TMO 12-step group guys (if one hasn't already been 
created).

I gotta tell you, that last post scared me.

Don't drink the cool aid!



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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread jim_flanegin
Yeah, got it. This is just what I personally went through and observed 
when considering whether to become a TM teacher or not. I chose not 
to, seeing early on that I couldn't exist comfortably in the TMO for 
very long.

For those apparently understanding Maharishi and divining his thinking 
on a cosmic level, perhaps it all looks different. I must admit I have 
never completely understood him.

Jim


--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On May 2, 2005, at 2:12 PM, jim_flanegin wrote:
 
 big merciless clip
 
  So what appears as Maharishi abusing the devotee is actually an
  encouragement to evolve maximally.
 
 sigh Time for a TMO 12-step group guys (if one hasn't already been 
 created).
 
 I gotta tell you, that last post scared me.
 
 Don't drink the cool aid!





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[FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 The sad thing is, so few will look outside the TMO for 
 perspective. Therein lies great danger. Blind trust can
 only lead to blindness in this case.

How is your own attachment and identification with a new set of
codified dogmas any less blind?

Alex





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Re: [FairfieldLife] Re: More on TM-Sidhi, money-making and pseudo-Patanjali

2005-05-02 Thread Vaj

On May 2, 2005, at 2:43 PM, Alex Stanley wrote:

 How is your own attachment and identification with a new set of
 codified dogmas any less blind?

I go with my experience. You don't have to agree with it.



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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:
 
 I'm beginning to wonder if the $336 million loss (see posted tax
 returns) is motivating this last extraction of funds before the final
 pullout to India and points east (naw, that's too conspiratorial)
 
 JohnY

where are the tax returns posted?  which entity is it??





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[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, markmeredith2002
[EMAIL PROTECTED] wrote:
 
 where are the tax returns posted?  which entity is it??

http://www.guidestar.org/

Alex





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Re: [FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread Rick Archer
Hey, I thought you were in Scotland.


on 5/2/05 1:55 PM, markmeredith2002 at [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] wrote:
  
 I'm beginning to wonder if the $336 million loss (see posted tax
 returns) is motivating this last extraction of funds before the final
 pullout to India and points east (naw, that's too conspiratorial)
 
 JohnY
 
 where are the tax returns posted?  which entity is it??





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[FairfieldLife] Sanyama and Effective Transcendent Prayer

2005-05-02 Thread johnlasher20002000
Effective Prayer is the process of embodying the divine and becoming
it's expression The technique of Sanyama can be used to accomplish this

Meditation is the process of bringing the attention inward to
stillness, inner silence, pure bliss consciousness, the witness state,
samadhi. All of these describe aspects of the same thing. We have a
particular meditation procedure that we do for set amount of time
twice daily. It works like clockwork and, over time, as we meditate
each day and then go out and be active, our nervous system becomes
naturally accustomed to sustaining and radiating inner silence. Our
daily life then becomes calmer from the inside. We are less
overwhelmed by external events. This is the rise of the first stage of
enlightenment, which is inner silence present in our life twenty-four
hours a day, seven days a week. 

Once we have some inner silence, even just a little, we have the
opportunity to begin to operate from that level of infinite potential
in us. All that exists is manifested from that, and we, being that,
are capable of manifesting from that infinite reservoir of life within
us. So, with our toe in the infinite, we can begin to move from there
for the benefit our transformation to enlightenment. It is simple to
do. You will recall that in meditation we use the thought of a sound
with no meaning, the mantra, to systematically allow the mind to go to
stillness. It is in letting go of any meaning, language or
intellectual content, and just easily picking up the thought of the
mantra, that is able to dive deep into pure bliss consciousness. The
nervous system also goes to silence with the mind, and our metabolism
slows way down. 

With samyama, we begin to go the other way. After our meditation time
is up, we rest for a minute or two and we transition into samyama. We
begin with an easy state of not thinking, just resting in our silence.
If thoughts are coming, we just let them go without entertaining them.
In samyama practice we do not entertain the mantra either. We start by
not favoring anything but being easy in our silence, however much
silence we have from our just completed meditation session, and
naturally present in us from our months or years of daily meditation.
This is the starting point for samyama -- silence. The only
prerequisite for doing samyama practice is having some inner silence.
For most people this is after a few months of daily deep meditation,
as covered in the early lessons. Now we are ready to begin samyama
practice. Here is how we do it.

With samyama, we are initiating meaning in silence. We do it in a
simple, easy, systematic way. First we create an impulse of meaning in
silence, and then we let it go in silence. 

Let's begin with the Name of God. It is a good place to start with
samyama. In samyama it is suggested you use your most intimate
language, the language that goes deepest in your heart, whatever it
may be. 

In your easy silence, pick up, just once, the fuzziest feeling of the
Name of God. Don't deliberately make a clear pronunciation, or mental
images of this or that scene or situation that represent the Name of
God. Just have a faint remembrance of the Name of God, and then let go
into your silence, the easy silence you are in as you pick up the
faint meaning of the Name of God. Don't contemplate the Name of God or
analyze it during samyama. Don't think about it at all. Just come to
it once in a faint, subtle way, and then let go into silence. It is a
subtle feeling of the Name we are coming to, nothing more, and letting
it go. Like that.

Having thought the Name once, be in silence for about fifteen
seconds. If any thoughts come, let them go easily. Don't look at the
clock. With a little practice your inner clock will tell you with good
enough accuracy when fifteen seconds is up. Just be easy in silence
for about a quarter of a minute. Then pick up the faint, fuzzy meaning
of the Name again, and let it go again into your silence for about
fifteen seconds again. This for example is two repetitions of samyama
– twice picking up the Name at its subtlest level of thought, and
letting it go into inner silence. What is the effect of this? What
will happen?

To the extent we are picking up meaning on the border of inner silence
(the subtlest level of thought), and then letting go easily into our
silence, the effect will be very powerful. Inner silence is a huge
amplifier of subtle thought. Inner silence is the only amplifier of
thought. It is the source of thought. Usually our thoughts come out of
silence stimulated by all that is lodged in our subconscious mind. So
many habitual patterns are lodged in our obstructed subconscious mind,
and these are what distort and weaken the flow of divine energy coming
out from inner silence into our everyday life. With meditation we are
clearing out the obstructions in the subconscious mind and developing
a clear awareness of our inner silence. With samyama we are acting
directly within our inner 
silence 

[FairfieldLife] Re: still no clue about Maharishi

2005-05-02 Thread markmeredith2002
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:
 Hey, I thought you were in Scotland.

Just about to leave.  gonna install myself as raja.  no wimpy beige
robes, fake gold crowns and pathetic new age mall stores -- I'm plan
on being in full braveheart get up with plans to reenliven natural law
via soma pubs featuring sexy wenches serving only the finest single
malts.  hoping rudrajoe will come over and handle the grub.  


 on 5/2/05 1:55 PM, markmeredith2002 at [EMAIL PROTECTED] wrote:
 
  --- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED]
wrote:
   
  I'm beginning to wonder if the $336 million loss (see posted tax
  returns) is motivating this last extraction of funds before the final
  pullout to India and points east (naw, that's too conspiratorial)
  
  JohnY
  
  where are the tax returns posted?  which entity is it??





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Re: [FairfieldLife] Sanyama and Effective Transcendent Prayer

2005-05-02 Thread Llundrub





Sounds like Billy 
Smith

  - Original Message - 
  From: 
  johnlasher20002000 
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 02, 2005 2:22 PM
  Subject: [FairfieldLife] Sanyama and 
  Effective Transcendent Prayer
  Effective Prayer is the process of embodying the divine and 
  becomingit's _expression_ The technique of Sanyama can be used to accomplish 
  thisMeditation is the process of bringing the attention inward 
  tostillness, inner silence, pure bliss consciousness, the witness 
  state,samadhi. All of these describe aspects of the same thing. We have 
  aparticular meditation procedure that we do for set amount of 
  timetwice daily. It works like clockwork and, over time, as we 
  meditateeach day and then go out and be active, our nervous system 
  becomesnaturally accustomed to sustaining and radiating inner silence. 
  Ourdaily life then becomes calmer from the inside. We are 
  lessoverwhelmed by external events. This is the rise of the first stage 
  ofenlightenment, which is inner silence present in our life 
  twenty-fourhours a day, seven days a week. Once we have some inner 
  silence, even just a little, we have theopportunity to begin to operate 
  from that level of infinite potentialin us. All that exists is manifested 
  from that, and we, being that,are capable of manifesting from that 
  infinite reservoir of life withinus. So, with our toe in the infinite, we 
  can begin to move from therefor the benefit our transformation to 
  enlightenment. It is simple todo. You will recall that in meditation we 
  use the thought of a soundwith no meaning, the mantra, to systematically 
  allow the mind to go tostillness. It is in letting go of any meaning, 
  language orintellectual content, and just easily picking up the thought of 
  themantra, that is able to dive deep into pure bliss consciousness. 
  Thenervous system also goes to silence with the mind, and our 
  metabolismslows way down. With samyama, we begin to go the other 
  way. After our meditation timeis up, we rest for a minute or two and we 
  transition into samyama. Webegin with an easy state of not thinking, just 
  resting in our silence.If thoughts are coming, we just let them go without 
  entertaining them.In samyama practice we do not entertain the mantra 
  either. We start bynot favoring anything but being easy in our silence, 
  however muchsilence we have from our just completed meditation session, 
  andnaturally present in us from our months or years of daily 
  meditation.This is the starting point for samyama -- silence. The 
  onlyprerequisite for doing samyama practice is having some inner 
  silence.For most people this is after a few months of daily deep 
  meditation,as covered in the early lessons. Now we are ready to begin 
  samyamapractice. Here is how we do it.With samyama, we are 
  initiating meaning in silence. We do it in asimple, easy, systematic way. 
  First we create an impulse of meaning insilence, and then we let it go in 
  silence. Let's begin with the Name of God. It is a good place to start 
  withsamyama. In samyama it is suggested you use your most 
  intimatelanguage, the language that goes deepest in your heart, whatever 
  itmay be. In your easy silence, pick up, just once, the fuzziest 
  feeling of theName of God. Don't deliberately make a clear pronunciation, 
  or mentalimages of this or that scene or situation that represent the Name 
  ofGod. Just have a faint remembrance of the Name of God, and then let 
  gointo your silence, the easy silence you are in as you pick up 
  thefaint meaning of the Name of God. Don't contemplate the Name of God 
  oranalyze it during samyama. Don't think about it at all. Just come 
  toit once in a faint, subtle way, and then let go into silence. It is 
  asubtle feeling of the Name we are coming to, nothing more, and 
  lettingit go. Like that.Having thought "the Name" once, be in 
  silence for about fifteenseconds. If any thoughts come, let them go 
  easily. Don't look at theclock. With a little practice your inner clock 
  will tell you with goodenough accuracy when fifteen seconds is up. Just be 
  easy in silencefor about a quarter of a minute. Then pick up the faint, 
  fuzzy meaningof "the Name" again, and let it go again into your silence 
  for aboutfifteen seconds again. This for example is two repetitions of 
  samyama– twice picking up the Name at its subtlest level of thought, 
  andletting it go into inner silence. What is the effect of this? 
  Whatwill happen?To the extent we are picking up meaning on the 
  border of inner silence(the subtlest level of thought), and then letting 
  go easily into oursilence, the effect will be very powerful. Inner silence 
  is a hugeamplifier of subtle thought. Inner silence is the only amplifier 
  ofthought. It is the source of thought. Usually our thoughts come out 
  ofsilence stimulated by all that is lodged in our subconscious mind. 
  Somany habitual 

[FairfieldLife] Re: Sanyama and Effective Transcendent Prayer

2005-05-02 Thread jim_flanegin
Hence the growing from CC to GC or 'perceiving the finest relative' 
as it is referred to by Maharishi.

You didn't finish your exposition. What happens after you subtly 
entertain that thought of God? What is YOUR experience? 

Jai Guru Dev

Jim


--- In FairfieldLife@yahoogroups.com, johnlasher20002000 
[EMAIL PROTECTED] wrote:
 Effective Prayer is the process of embodying the divine and 
becoming
 it's expression The technique of Sanyama can be used to accomplish 
this
 
 Meditation is the process of bringing the attention inward to
 stillness, inner silence, pure bliss consciousness, the witness 
state,
 samadhi. All of these describe aspects of the same thing. We have a
 particular meditation procedure that we do for set amount of time
 twice daily. It works like clockwork and, over time, as we meditate
 each day and then go out and be active, our nervous system becomes
 naturally accustomed to sustaining and radiating inner silence. Our
 daily life then becomes calmer from the inside. We are less
 overwhelmed by external events. This is the rise of the first 
stage of
 enlightenment, which is inner silence present in our life twenty-
four
 hours a day, seven days a week. 
 
 Once we have some inner silence, even just a little, we have the
 opportunity to begin to operate from that level of infinite 
potential
 in us. All that exists is manifested from that, and we, being that,
 are capable of manifesting from that infinite reservoir of life 
within
 us. So, with our toe in the infinite, we can begin to move from 
there
 for the benefit our transformation to enlightenment. It is simple 
to
 do. You will recall that in meditation we use the thought of a 
sound
 with no meaning, the mantra, to systematically allow the mind to 
go to
 stillness. It is in letting go of any meaning, language or
 intellectual content, and just easily picking up the thought of the
 mantra, that is able to dive deep into pure bliss consciousness. 
The
 nervous system also goes to silence with the mind, and our 
metabolism
 slows way down. 
 
 With samyama, we begin to go the other way. After our meditation 
time
 is up, we rest for a minute or two and we transition into samyama. 
We
 begin with an easy state of not thinking, just resting in our 
silence.
 If thoughts are coming, we just let them go without entertaining 
them.
 In samyama practice we do not entertain the mantra either. We 
start by
 not favoring anything but being easy in our silence, however much
 silence we have from our just completed meditation session, and
 naturally present in us from our months or years of daily 
meditation.
 This is the starting point for samyama -- silence. The only
 prerequisite for doing samyama practice is having some inner 
silence.
 For most people this is after a few months of daily deep 
meditation,
 as covered in the early lessons. Now we are ready to begin samyama
 practice. Here is how we do it.
 
 With samyama, we are initiating meaning in silence. We do it in a
 simple, easy, systematic way. First we create an impulse of 
meaning in
 silence, and then we let it go in silence. 
 
 Let's begin with the Name of God. It is a good place to start with
 samyama. In samyama it is suggested you use your most intimate
 language, the language that goes deepest in your heart, whatever it
 may be. 
 
 In your easy silence, pick up, just once, the fuzziest feeling of 
the
 Name of God. Don't deliberately make a clear pronunciation, or 
mental
 images of this or that scene or situation that represent the Name 
of
 God. Just have a faint remembrance of the Name of God, and then 
let go
 into your silence, the easy silence you are in as you pick up the
 faint meaning of the Name of God. Don't contemplate the Name of 
God or
 analyze it during samyama. Don't think about it at all. Just come 
to
 it once in a faint, subtle way, and then let go into silence. It 
is a
 subtle feeling of the Name we are coming to, nothing more, and 
letting
 it go. Like that.
 
 Having thought the Name once, be in silence for about fifteen
 seconds. If any thoughts come, let them go easily. Don't look at 
the
 clock. With a little practice your inner clock will tell you with 
good
 enough accuracy when fifteen seconds is up. Just be easy in silence
 for about a quarter of a minute. Then pick up the faint, fuzzy 
meaning
 of the Name again, and let it go again into your silence for 
about
 fifteen seconds again. This for example is two repetitions of 
samyama
 – twice picking up the Name at its subtlest level of thought, and
 letting it go into inner silence. What is the effect of this? What
 will happen?
 
 To the extent we are picking up meaning on the border of inner 
silence
 (the subtlest level of thought), and then letting go easily into 
our
 silence, the effect will be very powerful. Inner silence is a huge
 amplifier of subtle thought. Inner silence is the only amplifier of
 thought. It is the source of thought. Usually our thoughts come 
out of