[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Mike Hutchinson
The Nazis REVERSED the original swastika, which is a symbol 
representing life,  the Nazis reversed it's direction...




 I know that the swastika has positive connotations. It's on the Guru 
Dev
 picture that we all did puja to, but not very obvious. But I concur 
with








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Mar 15, 2006, at 6:07 PM, sparaig wrote:
 
   Correct it does not describe the technique of manasika-japa/TM 
but
   merely defines mindfulness in a broad context of practice.
  
 
  Insomuch as TM involves awareness, then you can say its 
mindfulness.
 
 Precisely.
 
  Beyond that, depends on the definition of mindfulness.
 
 I am using Asanga's definition as it is pertinent to the style of  
 meditation we are discussing.

Blink, blink. Which style is that?

 
  As I pointed
  out, a perfectly valid TM session could involve thinking the 
mantra
  once and being distracted by internal/external phenomena for the 
next
  20 minutes.
 
  You seemed to believe thatthat could NOT be a valid meditation
  session, or so your good luck with that response suggests.
 
 This is an erroneous conclusion. It may well be for you a valid  
 meditation in your version of TM style meditation. 

MY version of TM-style meditation? It is what has happened on 
occassion. How is this MY version? Perhaps it has never happened 
with anyone else, but I doubt it.


What that will  
 actually lead to is depression if it is repeated long enough--
which  
 actually explains a lot. It may well be a fault in this technique.


LEts see: anything can happen during TM practice, and its a fault of 
the technique...

Do all practitioners of your style of meditation indulge in such 
sloppy use of their native languages?







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:

 http://ph.groups.yahoo.com/group/FairfieldLife/photos/view/2a72?b=1


So you're not familiar with the Hopi, Hindu, etc., symbol that the 
Nazis also used at one point?

Where did you think Hitler got it? Do you think he made it up? It's a 
mystical symbol used in many different cultures.





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:

 
 On Mar 15, 2006, at 6:13 PM, authfriend wrote:
 
  I'm familiar with it in the context of the TM-Sidhis.
  Where is this official movement translation of the
  term to be found in the context of plain-vanilla TM?
 
 Steadiness is a popular TMer word for dharana.


Really? I heard that dharana, dyhana, samadhi was to be translated 
as maintainance, motion, samadhi, not steadiness.








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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer fairfieldlife@ 
 wrote:
 
  http://ph.groups.yahoo.com/group/FairfieldLife/photos/view/2a72?b=1
 
 
 ...fits right in with the ol' damn the democracy quote...



Same comment to you as to Rick. Learn to recognize common mystical 
symbols before you open your mouth.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, m2smart4u2000 no_reply@ 
 wrote:
 
  I thought Hitler had a backwards swastika?
 
 Nope, Hitler's was right-facing, like this one.  That his
 was backwards is apparently a myth:
 
 http://tinyurl.com/c6h7a
 (Wikipedia article)


Not all swastica symbols face the same way, IIRC.






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   On Mar 15, 2006, at 11:36 AM, sparaig wrote:
   
Huh, but one can have the outward stroke for the full 
20 minutes of TM practice and still be practicing TM 
absolutely correctly.
   
   Good luck with that!
  
  So Judy and I have been correct: you really never learned TM, 
  regardless of what classes/courses you took on the subject.
 
 So you believe that to have learned TM properly,
 you have to believe all the *dogma* about TM that
 was taught to you?
 
 That's what you're saying, in effect. What you've
 just said isn't about the mechanics of TM, but
 about what you were told in the lectures *about*
 TM. It's THEORY. Vaj has a *different* theory,
 based on his subsequent experience. I think that
 in the biz, that's known as an OPINION.  :-)

Theoretical or not, I was taught that that particular experience 
during TM practice was just as valid as any other. Vaj was implying 
(and later clarified) that its not a good experience.

 
 Are you so weak in your *own* practice that you
 have to suggest that anyone who doesn't believe
 the same dogma you believe is doing TM wrong?

What dogma? The dogma that says that any ole experience during TM 
practice is as good as any other?

 That IS what you are suggesting. I mean, think
 this through, dude...if TM is as automatic as
 you have maintained in the past, and as free from
 the need to believe in it, then a person could
 be practicing it as taught and believe that any 
 benefits come from tiny green gophers who, as one 
 thinks the mantra, scurry around the brain eating 
 up any unruly neurons in the brain. 

Of course. However, any theory that explains TM needs to 
preservethe essence of TM. I don't think yours does, unless you can 
link it to the anything goes aspect of TM practice.

 
 Your position is based on an assumption, also
 one that you were TOLD, that TM works by dis-
 solving stress. Some of us, based on our exper-
 ience with other techniques and with higher
 states of consciousness, don't believe that this
 is true. Therefore, to us, the benefit of any
 form of meditation, *including* TM, is a direct
 result of how effectively the practice leads to
 transcendence. We believe *that* (the amount of
 time spent in transcendence) is the mechanism
 that affects change, *not* sitting there lost in
 thought. This conflicts with the TM dogma, but it
 may be correct. It's a matter of belief, not fact.
 


Sure, but within the TM explanation, its a perfectly valid meditation 
episode. You're merely objecting to it being valid becuase YOUR 
theories don't jive with it.

 Stop this stuff. You're too intelligent to have
 to stoop to this sort of argument. It's *permis-
 sible* to have different opinions on the theory
 behind TM, *especially* if, as in Vaj's case,
 he has other experiences *besides* TM to base
 his theory on, and is not (as in your case)
 basing them completely on what he was TOLD.


Except, of course, I'm only talking about TM.

 
 As I suggested to t3rinity lately, and as he
 seems to have taken to heart, you'd make a much
 stronger case for your beliefs if you found a
 way to present them positively than if you just
 react in a knee-jerk fashion by trying to defend
 them by demonizing the person who believes 
 differently, or who is presenting a different 
 set of beliefs. But when you react by trying to 
 say that the other person's opinion is fatally 
 flawed, and that they never learned properly, 
 all you reveal is your own dependence on dogma 
 and doing what you were told. You're better 
 than that.


Lol. The most blind is often the one who complains about everyone 
else being blind. Have you ever noticed that, I wonder?






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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, hyperbolicgeometry
 hyperbolicgeometry@ wrote:
 
  --- 
  
  Imaginary scenario...what are the responses of the Gurus?:
  
  A Guru is lecturing in a hall with devotees, when some terrorist
  bandits come in and demand money from everyone; if the money is 
not
  forthcoming, the Guru's fingers will be cut off.
Some people in the group fail to fork over their money and the
  terrorists cut off 2 of the Guru's fingers.  Then, the police 
come in
  and round up the bandits, after which the lecture continues...
  [Q = question from the audience]; [R = response of the Guru]:
  
  Q: [the Guru is Nisargadatta Maharaj]:  Oh Guru, how do you feel 
that
  your fingers were cut off?
  R: Ask, who is the I of the person whose fingers were cut off.
  
  Q: [the Guru is MMY - pronounced Maharshee - otherwise you sit 
in
  the back if pronounced Mahareeshee]:
  Maharshee, who do you feel that your fingers were cut off?
  R: A person in Unity cannot suffer. Besides, we just meditate and
  take it as it comes. 
  
  Q: [the Guru is Ramesh Balsekar]
  Ramesh, how do you feel that your fingers were cut off?
  R: No problem, it's all part of the total functioning of the 
Universe.
  
  Q: [The Guru is Ramana Maharshi, addressed as Bhagavan]
  Bhagavan, how do you feel that your fingers were cut off?
  R: What is fated to happen, will happen. The best thing to do is 
to
  remain silent.
  
  --- End forwarded message ---
 
 
 Actually I think Maharsihi would ask to be taken to the best
 surgeon/hospital available to have his fingers reattached - and that
 would be the most sensible action for all of the above.

And when asked why he was screaming/whimpering with pain, any of the 
above might have replied: because its what one does in this kind of 
situation.








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 In any
 style of meditation where you have an object of focus
   
Which excludes TM, since TM doesn't involve focusing.
   
   In terms of process, it is the point you return to 
   irregardless.  
   Focus here being an english trans. of the Sanskrit dharana 
or  
   focus of attention in the official movement translation of 
   the word. Since you claimed to be familiar with TM, I assumed 
   you would be conversant in their language. Apparently that is 
   not the case.
  
  But, what mantra do you return to?
 
 You don't have to be so TM-centric and bigoted, man.
 Many techniques of meditation don't even *use* a
 mantra. But you still come back to something.

I'm aware that many techniques don't use a mantra. I was referring to 
the assumption that one knows what one's mantra is in the first 
placein the sense that most people would think of knowing. As like 
as not, my mantra is often a vague hum that is only identifiable 
as my mantra because its the most convenient label handy for 
whatever it is.

 
 IMO it isn't the mantra per se that enables
 TM to work; it's the coming back to,  the element
 of focus (even if it's soft focus, as in TM). The 
 choice of TM mantras was come to by trial and error, 
 and changed radically during MMY's early years. You
 can find them in many books, and chances are that's
 where Maharishi found them. There is nothing partic-
 ularly magical about them.

IMO, its the *process* that enables TM to work. 

 
 In other words, you responded to Vaj's point with
 a non-sequitur intended to dismiss it and suggest 
 that TM is best. Again. And again, you're better 
 than that.
 

In other words, you responded to MYpoint with a non-sequitur designed 
to prove that you and Vaj are correct and I am wrong.

 Just my two centimes...I'm just trying to suggest
 that there is room for people to believe different
 things about meditation and how it works. Chances
 are that *none* of them are correct. Acting as if
 one is correct and all others are incorrect seems
 to me a great way to develop a lot of negative
 karma, not to evolve.
 

Whatever. We were talking about the ole Transcendental Meditation as 
taught by Maharishi Mahesh Yogi. Vaj and you both indicate that you 
have not only different beliefs about what makes TM work, but 
different beliefs about what TM *IS* in the first place. Which goes 
back to MY point that any theory that attempts to explain TM must 
preserve the anything goes/effortlessness nature of the technique, or 
it morphs into something else.

 snip to
  Insomuch as TM involves awareness, then you can say its 
  mindfulness. Beyond that, depends on the definition of 
  mindfulness. 
 
 Correct. Earlier, I used a more limited definition of 
 mindfulness; but as Vaj and others here seem to be using
 it, it's a term that applies to the application of
 selective attention, period. As such, I would have to
 agree that most forms of meditation, including TM, fall
 into that category.
 

ONly within the most vague and open-ended definition of selective 
attention.

  As I pointed 
  out, a perfectly valid TM session could involve thinking 
  the mantra once and being distracted by internal/external 
  phenomena for the next 20 minutes.
  
  You seemed to believe thatthat could NOT be a valid meditation 
  session, or so your good luck with that response suggests.
 
 I don't think Vaj ever suggested that sitting lost in 
 thought wasn't valid. As I read what he said, he's
 suggesting that IN HIS OPINION it isn't particularly
 *effective*. I would agree. That doesn't mean that we
 didn't understand or get the TM dogma that surrounds
 this issue, merely that we don't buy it.

Fair enough, but *I* buyit becuase it DOES seem to work quite 
effectively for little ole ADHD me.

 
 There's a difference. Believing in a different theory
 doesn't mean that the other person is flawed, or that
 they didn't hear and understand the same things you
 did when you were listening to the TM teachers who
 were parroting what they were told to say. It just
 means that the other person has chosen not to take
 what they were told as some kind of cosmic truth, the
 *only* way that things could be described. Vaj is 
 expressing an opinion; he's entitled to that opinion.
 And *his* opinion has no effect whatsoever on you 
 or your own opinions unless you allow it to.


Sure, whatever, but once you start assigning value judgements to one 
particular experience over another, you're no longer practicing TM.

My point with Judy as well...







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  On Mar 15, 2006, at 6:07 PM, sparaig wrote:
  
   You seemed to believe thatthat could NOT be a valid meditation
   session, or so your good luck with that response suggests.
  
  This is an erroneous conclusion. It may well be for you a valid  
  meditation in your version of TM style meditation. What that 
will  
  actually lead to is depression if it is repeated long enough--
which  
  actually explains a lot. It may well be a fault in this technique.
 
 For what it's worth, I actually agree with Vaj here.
 That does *not* mean that I didn't learn TM properly,
 merely that nearly 40 years of meditation practice
 have suggested other ways of seeing the situation to
 me that I tend to believe more than the dogma that is
 taught in the TM organization.


sure, whatever. But once you start assigning value judgements to one 
set of experiences over another, you're no longer practicing TM.






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
On Mar 15, 2006, at 11:36 AM, sparaig wrote:

 Huh, but one can have the outward stroke for the full 
 20 minutes of TM practice and still be practicing TM 
 absolutely correctly.

Good luck with that!
   
   So Judy and I have been correct: you really never learned TM, 
   regardless of what classes/courses you took on the subject.
  
  So you believe that to have learned TM properly,
  you have to believe all the *dogma* about TM that
  was taught to you?
  
  That's what you're saying, in effect. What you've
  just said isn't about the mechanics of TM, but
  about what you were told in the lectures *about*
  TM. It's THEORY. Vaj has a *different* theory,
  based on his subsequent experience. I think that
  in the biz, that's known as an OPINION.  :-)
 
 Theoretical or not, I was taught that that particular experience 
 during TM practice was just as valid as any other. Vaj was 
 implying (and later clarified) that its not a good experience.

Or possibly not the most effective experience. Yes,
he did. And that is his OPINION, based on experience
with TM and with other techniques, and with a wide
range of teachings. Him believing that does NOT
imply that he really never learned TM.

Do you GET this, man? He could have learned exactly
as you did, believed it for years, and then *changed
his mind*, coming to a different conclusion, right?

  Are you so weak in your *own* practice that you
  have to suggest that anyone who doesn't believe
  the same dogma you believe is doing TM wrong?
 
 What dogma? The dogma that says that any ole experience 
 during TM practice is as good as any other?

YES!!!  That is dogma. You were TAUGHT this. WE, as
TM teachers, taught it to you. It isn't necessarily
Truth, with a capital 'T.' It's just what we were
taught to say. I believed it at the time, when I said
it. I no longer do. That doesn't mean that I really
never learned TM. Do you GET this distinction?

  That IS what you are suggesting. I mean, think
  this through, dude...if TM is as automatic as
  you have maintained in the past, and as free from
  the need to believe in it, then a person could
  be practicing it as taught and believe that any 
  benefits come from tiny green gophers who, as one 
  thinks the mantra, scurry around the brain eating 
  up any unruly neurons in the brain. 
 
 Of course. However, any theory that explains TM needs 
 to preserve the essence of TM. 

Why? Vaj isn't a TMer. He can have any theory about 
meditation and how meditation works that he wants. 
You are free to have your own belief in what you 
were TOLD about how TM works; he is free to have
his own belief about how TM works, based on his own
experience and what he may have learned in different
traditions. He is NOT trying to convince you to 
meditate differently. He is merely presenting a 
different way of looking at the mechanics of 
meditation and what, in his opinion, the most
important transformative element of meditation is.

 I don't think yours does, unless you can 
 link it to the anything goes aspect of TM practice.

It's just a THEORY, dude. It doesn't affect TM or
your practice of it in any WAY. And, contrary to
what you tried to imply, it doesn't imply that my
understanding of what TM presents in its dogma, or
Vaj's, is flawed and indicates that we really never
learned TM.  We *did* learn TM. We believed as you
do for many years. We changed our minds, that's all.

  Your position is based on an assumption, also
  one that you were TOLD, that TM works by dis-
  solving stress. Some of us, based on our exper-
  ience with other techniques and with higher
  states of consciousness, don't believe that this
  is true. Therefore, to us, the benefit of any
  form of meditation, *including* TM, is a direct
  result of how effectively the practice leads to
  transcendence. We believe *that* (the amount of
  time spent in transcendence) is the mechanism
  that affects change, *not* sitting there lost in
  thought. This conflicts with the TM dogma, but it
  may be correct. It's a matter of belief, not fact.
 
 Sure, but within the TM explanation, its a perfectly 
 valid meditation episode. You're merely objecting to 
 it being valid becuase YOUR theories don't jive with it.

If *you* believe it's valid, FINE!!! I have never 
said that I *don't* think it's valid. I personally
don't think that sitting for 20 minutes lost in
thought is as *effective* a style of meditation as
possible, but that's just what I believe. You are
free to practice TM exactly as it was taught to
you, and believe the dogma that was taught to you
about its theory. I just believe in a different
theory these days. AGAIN, the point of this discus-
sion is that *you* chose 

[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
[...]
  Except, of course, I'm only talking about TM.
 
 So? You have a *theory* as to what constitutes an 
 effective meditation session. that *theory* just 
 happens to be the same one that was TOLD to you 
 by your TM teachers. Vaj has a different theory. 
 You tried to imply that this means he never really 
 learned TM.
 
 You really *don't* GET this, do you?


I don't think YOU get it: when a technique is meant to be easy, 
innocent, etc., theories that portray one set of experiences as being 
better than another set, detract from the *innocence* of the technique. 
That doesn't say anything about the effectivness of the technique, 
though of course *I* believe that the innocent technique IS more 
effective than the non-innocent one.

However, its hard to argue (though you and Vaj seem to) that one can 
have a theory of TM divorced from the innocence of TM.








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[FairfieldLife] Non-light-emitting TMers

2006-03-16 Thread sparaig
Well, I guess you can now claim that TM leads to LESS enlightenment 
since TMers showed significantly fewer spontaneous emmissions of 
photons from their skin than non-TMers in this newly published study:


http://www.liebertonline.com/doi/abs/10.1089/acm.2006.12.31

Journal of Alternative and Complementary Medicine
Anatomic Characterization of Human Ultra-Weak Photon Emission in 
Practitioners of Transcendental Meditation? and Control Subjects
Jan 2006, Vol. 12, No. 1: 31-38 

Eduard P.A. Van Wijk, Ph.D.
International Institute of Biophysics, Neuss, Germany.
Heike Koch, M.A.
International Institute of Biophysics, Neuss, Germany.
Saskia Bosman, Ph.D.
International Institute of Biophysics, Neuss, Germany.
Roeland Van Wijk, Ph.D.
International Institute of Biophysics, Neuss, Germany.
Faculty of Biology, Utrecht University, Utrecht, The Netherlands.

Background: Research on human ultra-weak photon emission (UPE, 
biophoton emission) has raised the question whether a typical human 
emission anatomic percentage distribution pattern exists in addition 
to individual subject overall anatomic summation intensity 
differences. The lowest UPE intensities were observed in two subjects 
who regularly meditate. Spectral analysis of human UPE has suggested 
that ultra-weak emission is probably, at least in part, a reflection 
of free radical reactions in a living system. It has been documented 
that various physiologic and biochemical shifts follow the long-term 
practice of meditation and it is inferred that meditation may impact 
free radical activity.

Objective: To systematically quantify, in subjects with long-term 
transcendental meditation (TM) experience and subjects without this 
experience, the UPE emission of the anterior torso, head and neck 
plus the hands in an attempt to document the differences by the two 
groups.

Subjects: Subjects were 20 men reported to be healthy and nonsmokers. 
Each of the subjects in the meditation group had practiced TM twice 
daily for at least the past 10 years.

Methods: UPE in 20 subjects was recorded in a dark room using a 
highly sensitive, cooled photomultiplier system designed for 
manipulation in three directions. The protocol for multisite 
registration of spontaneous emission includes recording of 12 
anatomic locations of anterior torso, head, and hands.

Results: Data demonstrate emission intensities that are lower in TM 
practitioners as compared to control subjects. The percent 
contribution of emission from most anatomic locations was not 
significantly different for TM practitioners and control subjects. 
Exceptions are the contributions of throat and palm.

Conclusion: In subjects with long-term TM experience, the UPE 
emission is different from control subjects. Data support the 
hypothesis that free radical reactions can be influenced by TM.







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
 snip 
  Just my two centimes...I'm just trying to suggest
  that there is room for people to believe different
  things about meditation and how it works. Chances
  are that *none* of them are correct. Acting as if
  one is correct and all others are incorrect seems
  to me a great way to develop a lot of negative
  karma, not to evolve.
 
 Whatever. We were talking about the ole Transcendental 
 Meditation as taught by Maharishi Mahesh Yogi. Vaj and 
 you both indicate that you have not only different beliefs 
 about what makes TM work, but different beliefs about 
 what TM *IS* in the first place. 

And? 

 Which goes back to MY point that any theory that 
 attempts to explain TM must preserve the anything 
 goes/effortlessness nature of the technique, or 
 it morphs into something else.

No, it doesn't. One could still be practicing TM 
*exactly* as taught and believe what Vaj and I 
believe. You are confusing theory with practice,
and the dogma one believes in with the actuality
of the practice one believes it *about*. I could
believe what I believe and still practice TM 
exactly as it was taught to me; if you can't,
that's your problem, not mine.

   As I pointed 
   out, a perfectly valid TM session could involve thinking 
   the mantra once and being distracted by internal/external 
   phenomena for the next 20 minutes.
   
   You seemed to believe thatthat could NOT be a valid meditation 
   session, or so your good luck with that response suggests.
  
  I don't think Vaj ever suggested that sitting lost in 
  thought wasn't valid. As I read what he said, he's
  suggesting that IN HIS OPINION it isn't particularly
  *effective*. I would agree. That doesn't mean that we
  didn't understand or get the TM dogma that surrounds
  this issue, merely that we don't buy it.
 
 Fair enough, but *I* buyit becuase it DOES seem to work quite 
 effectively for little ole ADHD me.

And that's just FINE, dude. I have never said any
differently. I'm not trying to SELL you my theory.
It's MINE. It doesn't affect you in any way, unless
you allow it to. 
 
  There's a difference. Believing in a different theory
  doesn't mean that the other person is flawed, or that
  they didn't hear and understand the same things you
  did when you were listening to the TM teachers who
  were parroting what they were told to say. It just
  means that the other person has chosen not to take
  what they were told as some kind of cosmic truth, the
  *only* way that things could be described. Vaj is 
  expressing an opinion; he's entitled to that opinion.
  And *his* opinion has no effect whatsoever on you 
  or your own opinions unless you allow it to.
 
 Sure, whatever, but once you start assigning value 
 judgements to one particular experience over another, 
 you're no longer practicing TM.

NOT NECESSARILY. Vaj, as far as I know, DOES NOT 
PRACTICE TM. Neither do I. What we believe about
meditation and what makes a meditation session
effective doesn't affect TM in the slightest.

Are you trying to say that your mind is so weak
that if someone *else* suggests a different way
of looking at meditation and how it works, that
is going to affect how *you* meditate?  :-)

It's THEORY, dude, and furthermore a theory pro-
posed by two people who do *not* practice TM and
probably never will again. We are not trying to
SELL you our theory or convert you to believing
in it. It's just FINE for you to believe what you
believe today. You are reacting as if by even
mentioning our theories we are putting the 
sanctity and purity of *your* meditation in
some kind of jeapardy.

Your position seems to be based on the idea that
different theories of how meditation works might
have cooties and somehow infect those who
hear them and render them incapable of practicing
their meditation the way they were originally 
taught to. Has anything you've ever heard here
or on a.m.t. ever affected how you choose to 
practice TM? If not, then I rest my case. 
Lighten up.








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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread hugheshugo
--- In FairfieldLife@yahoogroups.com, Mike Hutchinson 
[EMAIL PROTECTED] wrote:

 The Nazis REVERSED the original swastika, which is a symbol 
 representing life,  the Nazis reversed it's direction...
 
 
 

I don't think they did reverse it, Hitler thought the 3rd reich would 
last forever so it was chosen as a symbol of eternity, which is how 
scholars interpreted it, not realising it was actually a symbol of the 
dual nature of reality. Stillness at the centre giving rise to dynamism.





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   On Mar 15, 2006, at 6:07 PM, sparaig wrote:
   
You seemed to believe thatthat could NOT be a valid 
meditation
session, or so your good luck with that response suggests.
   
   This is an erroneous conclusion. It may well be for you a 
   valid  
   meditation in your version of TM style meditation. What that 
   will  
   actually lead to is depression if it is repeated long enough--
   which  
   actually explains a lot. It may well be a fault in this 
   technique.
  
  For what it's worth, I actually agree with Vaj here.
  That does *not* mean that I didn't learn TM properly,
  merely that nearly 40 years of meditation practice
  have suggested other ways of seeing the situation to
  me that I tend to believe more than the dogma that is
  taught in the TM organization.
 
 sure, whatever. But once you start assigning value 
 judgements to one set of experiences over another, 
 you're no longer practicing TM.

Read my lips: I NO LONGER PRACTICE TM.  :-)

But what you're saying isn't true. When it comes to
driving an automobile, I happen to believe that the
speed limits imposed by the French govenment are
about ten kilometers per hour too slow. I definitely
assign a value judgement to that belief. I value 
driving faster more than I value driving at a rate
I consider too slow for traffic conditions. But that
doesn't prevent me from driving below the posted
speed limit *most of the time* because that behavior
saves me a great deal of money that I would otherwise 
spend on speeding fines.

You seem to be saying that the fact that I assign
a value judgement to my belief about what the 
proper speed limit should be and prefer one way
of driving over another, that I have NO CHOICE 
other than to drive faster than that.

Your mind may work that way, but mine doesn't...








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
  snip 
   Just my two centimes...I'm just trying to suggest
   that there is room for people to believe different
   things about meditation and how it works. Chances
   are that *none* of them are correct. Acting as if
   one is correct and all others are incorrect seems
   to me a great way to develop a lot of negative
   karma, not to evolve.
  
  Whatever. We were talking about the ole Transcendental 
  Meditation as taught by Maharishi Mahesh Yogi. Vaj and 
  you both indicate that you have not only different beliefs 
  about what makes TM work, but different beliefs about 
  what TM *IS* in the first place. 
 
 And? 
 
  Which goes back to MY point that any theory that 
  attempts to explain TM must preserve the anything 
  goes/effortlessness nature of the technique, or 
  it morphs into something else.
 
 No, it doesn't. One could still be practicing TM 
 *exactly* as taught and believe what Vaj and I 
 believe. You are confusing theory with practice,
 and the dogma one believes in with the actuality
 of the practice one believes it *about*. I could
 believe what I believe and still practice TM 
 exactly as it was taught to me; if you can't,
 that's your problem, not mine.
 

So you believe that you can separate yourself into an innocent 
practioner who disagrees with the explanation that any experience is 
valid during TM practice and a theoretician who does NOT believe this?

So for you, theory, in this context, wouldn't interfere with 
practice, even though your theory directly contradicts the 
instructions?



As I pointed 
out, a perfectly valid TM session could involve thinking 
the mantra once and being distracted by internal/external 
phenomena for the next 20 minutes.

You seemed to believe thatthat could NOT be a valid 
meditation 
session, or so your good luck with that response suggests.
   
   I don't think Vaj ever suggested that sitting lost in 
   thought wasn't valid. As I read what he said, he's
   suggesting that IN HIS OPINION it isn't particularly
   *effective*. I would agree. That doesn't mean that we
   didn't understand or get the TM dogma that surrounds
   this issue, merely that we don't buy it.
  
  Fair enough, but *I* buyit becuase it DOES seem to work quite 
  effectively for little ole ADHD me.
 
 And that's just FINE, dude. I have never said any
 differently. I'm not trying to SELL you my theory.
 It's MINE. It doesn't affect you in any way, unless
 you allow it to. 

I don't accept the theory. You DO accept the theory. I claim that 
your insistence that one experience during TM is automatically better 
than another taints the practice.

  
   There's a difference. Believing in a different theory
   doesn't mean that the other person is flawed, or that
   they didn't hear and understand the same things you
   did when you were listening to the TM teachers who
   were parroting what they were told to say. It just
   means that the other person has chosen not to take
   what they were told as some kind of cosmic truth, the
   *only* way that things could be described. Vaj is 
   expressing an opinion; he's entitled to that opinion.
   And *his* opinion has no effect whatsoever on you 
   or your own opinions unless you allow it to.
  
  Sure, whatever, but once you start assigning value 
  judgements to one particular experience over another, 
  you're no longer practicing TM.
 
 NOT NECESSARILY. Vaj, as far as I know, DOES NOT 
 PRACTICE TM. Neither do I. What we believe about
 meditation and what makes a meditation session
 effective doesn't affect TM in the slightest.
 

How would you know, not being a TMer any more, by your own admission?

 Are you trying to say that your mind is so weak
 that if someone *else* suggests a different way
 of looking at meditation and how it works, that
 is going to affect how *you* meditate?  :-)
 

If I accept it, sure. Innocence is lost when you start assigning 
value judgements. That you don't see this is quite telling.

 It's THEORY, dude, and furthermore a theory pro-
 posed by two people who do *not* practice TM and
 probably never will again. We are not trying to
 SELL you our theory or convert you to believing
 in it. It's just FINE for you to believe what you
 believe today. You are reacting as if by even
 mentioning our theories we are putting the 
 sanctity and purity of *your* meditation in
 some kind of jeapardy.
 

Nope, but I argue that theory and practice during TM are inseparable. 
You can practice TM without ANY kindof theory, but any acceptable 
theory from a TM technique perspective needs to explain things in 
terms of the practice -- that is, the innocence of the technique.

 Your position seems to be based on the idea that
 different theories of how meditation works might
 

[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 [...]
   Except, of course, I'm only talking about TM.
  
  So? You have a *theory* as to what constitutes an 
  effective meditation session. that *theory* just 
  happens to be the same one that was TOLD to you 
  by your TM teachers. Vaj has a different theory. 
  You tried to imply that this means he never really 
  learned TM.
  
  You really *don't* GET this, do you?
 
 I don't think YOU get it: when a technique is meant 
 to be easy, innocent, etc., theories that portray one 
 set of experiences as being better than another set, 
 detract from the *innocence* of the technique. 

ONLY if one ACTS on those theories. Otherwise,
they're just theories.

Your position seems to be that a person who
believes as we do has NO CHOICE but to act
on them. And your further theory seems to
be that a TMer *has* to believe all the dogma
and theory that was taught to them about TM
to be really practicing TM. They don't.

 That doesn't say anything about the effectivness of the 
 technique, though of course *I* believe that the innocent 
 technique IS more effective than the non-innocent one.

I have NO PROBLEM with you believing this.

 However, its hard to argue (though you and Vaj seem to) 
 that one can have a theory of TM divorced from the 
 innocence of TM.

We seem to have the ability to believe something 
is true and not necessarily act upon it. T'would
seem that you don't believe that this is possible.








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
On Mar 15, 2006, at 6:07 PM, sparaig wrote:

 You seemed to believe thatthat could NOT be a valid 
 meditation
 session, or so your good luck with that response suggests.

This is an erroneous conclusion. It may well be for you a 
valid  
meditation in your version of TM style meditation. What that 
will  
actually lead to is depression if it is repeated long enough--
which  
actually explains a lot. It may well be a fault in this 
technique.
   
   For what it's worth, I actually agree with Vaj here.
   That does *not* mean that I didn't learn TM properly,
   merely that nearly 40 years of meditation practice
   have suggested other ways of seeing the situation to
   me that I tend to believe more than the dogma that is
   taught in the TM organization.
  
  sure, whatever. But once you start assigning value 
  judgements to one set of experiences over another, 
  you're no longer practicing TM.
 
 Read my lips: I NO LONGER PRACTICE TM.  :-)
 
 But what you're saying isn't true. When it comes to
 driving an automobile, I happen to believe that the
 speed limits imposed by the French govenment are
 about ten kilometers per hour too slow. I definitely
 assign a value judgement to that belief. I value 
 driving faster more than I value driving at a rate
 I consider too slow for traffic conditions. But that
 doesn't prevent me from driving below the posted
 speed limit *most of the time* because that behavior
 saves me a great deal of money that I would otherwise 
 spend on speeding fines.
 
 You seem to be saying that the fact that I assign
 a value judgement to my belief about what the 
 proper speed limit should be and prefer one way
 of driving over another, that I have NO CHOICE 
 other than to drive faster than that.
 
 Your mind may work that way, but mine doesn't...


But TM helps the mind to stop working so hard. You're addicted to 
having the mind work all the time, obviously...






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 So you believe that you can separate yourself into an innocent 
 practioner who disagrees with the explanation that any experience is 
 valid during TM practice and a theoretician who does NOT believe this?
 

SHould read:

So you believe that you can separate yourself into an innocent 
practioner who agrees with the explanation that any experience is 
valid during TM practice and a theoretician who does NOT believe this?







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
  [...]
Except, of course, I'm only talking about TM.
   
   So? You have a *theory* as to what constitutes an 
   effective meditation session. that *theory* just 
   happens to be the same one that was TOLD to you 
   by your TM teachers. Vaj has a different theory. 
   You tried to imply that this means he never really 
   learned TM.
   
   You really *don't* GET this, do you?
  
  I don't think YOU get it: when a technique is meant 
  to be easy, innocent, etc., theories that portray one 
  set of experiences as being better than another set, 
  detract from the *innocence* of the technique. 
 
 ONLY if one ACTS on those theories. Otherwise,
 they're just theories.
 
 Your position seems to be that a person who
 believes as we do has NO CHOICE but to act
 on them. And your further theory seems to
 be that a TMer *has* to believe all the dogma
 and theory that was taught to them about TM
 to be really practicing TM. They don't.

They don't have to accept ANY dogma about TM, but if they start 
assigning greater significance to one set of experiences over 
another, then by definition, they are no longer practicing TM.

 
  That doesn't say anything about the effectivness of the 
  technique, though of course *I* believe that the innocent 
  technique IS more effective than the non-innocent one.
 
 I have NO PROBLEM with you believing this.

Actually, I suspect you do, but whatever.

 
  However, its hard to argue (though you and Vaj seem to) 
  that one can have a theory of TM divorced from the 
  innocence of TM.
 
 We seem to have the ability to believe something 
 is true and not necessarily act upon it. T'would
 seem that you don't believe that this is possible.


In the context of TM? If you assign a significance to one experience 
over another, than the theory IS the practice, at least in the TM 
context, since the practice of TM involves innocent acceptance of all 
sets of experiences during meditation practice as equally valid.

If you assign greater validity to one set of experiences over another 
during TM practice, that is no longer innocent in the practice.

In fact, you and Vaj CANNOT practice TM any more, IMHO because you 
quite literally and consciously reject the technique  by insisting 
that you know better than what happens naturally when you let it 
happen. You've lost your innocence.





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
   Which goes back to MY point that any theory that 
   attempts to explain TM must preserve the anything 
   goes/effortlessness nature of the technique, or 
   it morphs into something else.
  
  No, it doesn't. One could still be practicing TM 
  *exactly* as taught and believe what Vaj and I 
  believe. You are confusing theory with practice,
  and the dogma one believes in with the actuality
  of the practice one believes it *about*. I could
  believe what I believe and still practice TM 
  exactly as it was taught to me; if you can't,
  that's your problem, not mine.
 
 So you believe that you can separate yourself into an 
 innocent practioner who disagrees with the explanation 
 that any experience is valid during TM practice and a 
 theoretician who does NOT believe this?

Absolutely. You can't?

 So for you, theory, in this context, wouldn't interfere 
 with practice, even though your theory directly contradicts 
 the instructions?

If I felt that the practice as taught was valuable and
I wanted the benefits of it as taught, I would be able
to practice it as taught even though I didn't believe
ONE WORD of the theory behind it.

I have done exactly this MANY TIMES when attending
teachings given by different spiritual traditions.
I may believe NONE of the theory behind the tech-
niques they teach, but when it comes to practicing
them in the group as they are taught, I practice
them *exactly* as taught. Otherwise I am not giving
them a fair trial.

This is the process of following the instructions,
evaluating the results, and THEN deciding whether
the theory makes sense. You seem to be saying that
one has to buy the theory FIRST in order to be
able to follow the instructions.

snip
  And that's just FINE, dude. I have never said any
  differently. I'm not trying to SELL you my theory.
  It's MINE. It doesn't affect you in any way, unless
  you allow it to. 
 
 I don't accept the theory. You DO accept the theory. I 
 claim that your insistence that one experience during 
 TM is automatically better than another taints the practice.

Exactly HOW? Read my lips again: I DON'T PRACTICE TM.
What's it gonna taint? 

YOU don't agree with my theory. Is it going to taint*
your meditation?

Think this shit through, dude. What you're arguing is
that belief drives experience.

There's a difference. Believing in a different theory
doesn't mean that the other person is flawed, or that
they didn't hear and understand the same things you
did when you were listening to the TM teachers who
were parroting what they were told to say. It just
means that the other person has chosen not to take
what they were told as some kind of cosmic truth, the
*only* way that things could be described. Vaj is 
expressing an opinion; he's entitled to that opinion.
And *his* opinion has no effect whatsoever on you 
or your own opinions unless you allow it to.
   
   Sure, whatever, but once you start assigning value 
   judgements to one particular experience over another, 
   you're no longer practicing TM.
  
  NOT NECESSARILY. Vaj, as far as I know, DOES NOT 
  PRACTICE TM. Neither do I. What we believe about
  meditation and what makes a meditation session
  effective doesn't affect TM in the slightest.
 
 How would you know, not being a TMer any more, by 
 your own admission?

Admission?  Are you suggesting I just confessed
to something?  :-)

I *don't* know. I have beliefs, based on the full
range of meditation techniques I have studied. 

You are still reacting as if I'm trying to SELL you
something because I believe differently than you do.

  Are you trying to say that your mind is so weak
  that if someone *else* suggests a different way
  of looking at meditation and how it works, that
  is going to affect how *you* meditate?  :-)
 
 If I accept it, sure. Innocence is lost when you 
 start assigning value judgements. That you don't 
 see this is quite telling.

That you do is even more telling, IMO.

You are asserting that belief in how TM works
is *essential* to it working properly. Has it
occurred to you that this is directly contrary
to everything you were ever told about TM?

  It's THEORY, dude, and furthermore a theory pro-
  posed by two people who do *not* practice TM and
  probably never will again. We are not trying to
  SELL you our theory or convert you to believing
  in it. It's just FINE for you to believe what you
  believe today. You are reacting as if by even
  mentioning our theories we are putting the 
  sanctity and purity of *your* meditation in
  some kind of jeapardy.
 
 Nope, but I argue that theory and practice during TM 
 are inseparable. 

In other words, in your opinion, belief in the
theory of how TM works is *essential* for it to
be practiced properly. Did I get this right?

 You can practice TM without ANY kind of theory, but 
 any acceptable theory from a TM technique perspective 
 needs to explain things in terms of the practice -- 
 that is, the 

[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
--- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
 wrote:
   [...]
 Except, of course, I'm only talking about TM.

So? You have a *theory* as to what constitutes an 
effective meditation session. that *theory* just 
happens to be the same one that was TOLD to you 
by your TM teachers. Vaj has a different theory. 
You tried to imply that this means he never really 
learned TM.

You really *don't* GET this, do you?
   
   I don't think YOU get it: when a technique is meant 
   to be easy, innocent, etc., theories that portray one 
   set of experiences as being better than another set, 
   detract from the *innocence* of the technique. 
  
  ONLY if one ACTS on those theories. Otherwise,
  they're just theories.
  
  Your position seems to be that a person who
  believes as we do has NO CHOICE but to act
  on them. And your further theory seems to
  be that a TMer *has* to believe all the dogma
  and theory that was taught to them about TM
  to be really practicing TM. They don't.
 
 They don't have to accept ANY dogma about TM, but if they start 
 assigning greater significance to one set of experiences over 
 another, then by definition, they are no longer practicing TM.

ONLY if they act on it.

   That doesn't say anything about the effectivness of the 
   technique, though of course *I* believe that the innocent 
   technique IS more effective than the non-innocent one.
  
  I have NO PROBLEM with you believing this.
 
 Actually, I suspect you do, but whatever.

That's just your cult paranoia shining through.  :-)








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
--- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 On Mar 15, 2006, at 6:07 PM, sparaig wrote:
 
  You seemed to believe thatthat could NOT be a valid 
  meditation
  session, or so your good luck with that response 
suggests.
 
 This is an erroneous conclusion. It may well be for you a 
 valid  
 meditation in your version of TM style meditation. What 
that 
 will  
 actually lead to is depression if it is repeated long 
enough--
 which  
 actually explains a lot. It may well be a fault in this 
 technique.

For what it's worth, I actually agree with Vaj here.
That does *not* mean that I didn't learn TM properly,
merely that nearly 40 years of meditation practice
have suggested other ways of seeing the situation to
me that I tend to believe more than the dogma that is
taught in the TM organization.
   
   sure, whatever. But once you start assigning value 
   judgements to one set of experiences over another, 
   you're no longer practicing TM.
  
  Read my lips: I NO LONGER PRACTICE TM.  :-)
  
  But what you're saying isn't true. When it comes to
  driving an automobile, I happen to believe that the
  speed limits imposed by the French govenment are
  about ten kilometers per hour too slow. I definitely
  assign a value judgement to that belief. I value 
  driving faster more than I value driving at a rate
  I consider too slow for traffic conditions. But that
  doesn't prevent me from driving below the posted
  speed limit *most of the time* because that behavior
  saves me a great deal of money that I would otherwise 
  spend on speeding fines.
  
  You seem to be saying that the fact that I assign
  a value judgement to my belief about what the 
  proper speed limit should be and prefer one way
  of driving over another, that I have NO CHOICE 
  other than to drive faster than that.
  
  Your mind may work that way, but mine doesn't...
 
 
 But TM helps the mind to stop working so hard. You're addicted to 
 having the mind work all the time, obviously...

TM is to transcend thought; Mindfullness occurs in TM when one 
transcends, and becomes mindful of the self.
 Mindfulness is there the whole time with continued practice: it's 
there during both the inward and ourward stroke of meditation; when 
thinking the mantra, or when noticing you're off on a thought and 
coming back to the mantra; or noticing that your just quietly settled 
in the mindfull state of transcendental consciousness, of no-
mantra/no thought.
The whole point of meditation is to get beyond thought.   
  
If one is to become familiar with the infinite, then what does one 
focus on? 
What object can the mind focus on to become infinite? 
The mind focuses on the mantra, and then let's go.
When one let's go completely then awareness arives at the infinite.

 





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

Which goes back to MY point that any theory that 
attempts to explain TM must preserve the anything 
goes/effortlessness nature of the technique, or 
it morphs into something else.
   
   No, it doesn't. One could still be practicing TM 
   *exactly* as taught and believe what Vaj and I 
   believe. You are confusing theory with practice,
   and the dogma one believes in with the actuality
   of the practice one believes it *about*. I could
   believe what I believe and still practice TM 
   exactly as it was taught to me; if you can't,
   that's your problem, not mine.
  
  So you believe that you can separate yourself into an 
  innocent practioner who disagrees with the explanation 
  that any experience is valid during TM practice and a 
  theoretician who does NOT believe this?
 
 Absolutely. You can't?
 
  So for you, theory, in this context, wouldn't interfere 
  with practice, even though your theory directly contradicts 
  the instructions?
 
 If I felt that the practice as taught was valuable and
 I wanted the benefits of it as taught, I would be able
 to practice it as taught even though I didn't believe
 ONE WORD of the theory behind it.
 
 I have done exactly this MANY TIMES when attending
 teachings given by different spiritual traditions.
 I may believe NONE of the theory behind the tech-
 niques they teach, but when it comes to practicing
 them in the group as they are taught, I practice
 them *exactly* as taught. Otherwise I am not giving
 them a fair trial.
 
 This is the process of following the instructions,
 evaluating the results, and THEN deciding whether
 the theory makes sense. You seem to be saying that
 one has to buy the theory FIRST in order to be
 able to follow the instructions.

Nope, but rejecting a practice that requires innocence by claiming 
that innocence isn't necessary is rather odd, IMHO.

 
 snip
   And that's just FINE, dude. I have never said any
   differently. I'm not trying to SELL you my theory.
   It's MINE. It doesn't affect you in any way, unless
   you allow it to. 
  
  I don't accept the theory. You DO accept the theory. I 
  claim that your insistence that one experience during 
  TM is automatically better than another taints the practice.
 
 Exactly HOW? Read my lips again: I DON'T PRACTICE TM.
 What's it gonna taint? 

The hypotehtical practice thatyou say you can indulge in at any time 
even though you reject the coreof the practice.

 
 YOU don't agree with my theory. Is it going to taint*
 your meditation?
 
 Think this shit through, dude. What you're arguing is
 that belief drives experience.

To a certain extent, that's always the case. Certainly, in the case 
of a practice where one is *instructed* that no set of experiences is 
more important than any other, to insist that one set IS more 
important is counter to the technique itself.

 
 There's a difference. Believing in a different theory
 doesn't mean that the other person is flawed, or that
 they didn't hear and understand the same things you
 did when you were listening to the TM teachers who
 were parroting what they were told to say. It just
 means that the other person has chosen not to take
 what they were told as some kind of cosmic truth, the
 *only* way that things could be described. Vaj is 
 expressing an opinion; he's entitled to that opinion.
 And *his* opinion has no effect whatsoever on you 
 or your own opinions unless you allow it to.

Sure, whatever, but once you start assigning value 
judgements to one particular experience over another, 
you're no longer practicing TM.
   
   NOT NECESSARILY. Vaj, as far as I know, DOES NOT 
   PRACTICE TM. Neither do I. What we believe about
   meditation and what makes a meditation session
   effective doesn't affect TM in the slightest.
  
  How would you know, not being a TMer any more, by 
  your own admission?
 
 Admission?  Are you suggesting I just confessed
 to something?  :-)

Er, no.

 
 I *don't* know. I have beliefs, based on the full
 range of meditation techniques I have studied. 
 
 You are still reacting as if I'm trying to SELL you
 something because I believe differently than you do.
 

Nope, I'm pointing outthe contradictions inyour own stance.

   Are you trying to say that your mind is so weak
   that if someone *else* suggests a different way
   of looking at meditation and how it works, that
   is going to affect how *you* meditate?  :-)
  
  If I accept it, sure. Innocence is lost when you 
  start assigning value judgements. That you don't 
  see this is quite telling.
 
 That you do is even more telling, IMO.

So you think that innocence, in this context, means that you DO 
assign value judgements?

 
 You are asserting that belief in how TM works
 is *essential* to it working properly. Has it
 occurred to you that this is directly contrary
 to everything you 

[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
  wrote:
[...]
  Except, of course, I'm only talking about TM.
 
 So? You have a *theory* as to what constitutes an 
 effective meditation session. that *theory* just 
 happens to be the same one that was TOLD to you 
 by your TM teachers. Vaj has a different theory. 
 You tried to imply that this means he never really 
 learned TM.
 
 You really *don't* GET this, do you?

I don't think YOU get it: when a technique is meant 
to be easy, innocent, etc., theories that portray one 
set of experiences as being better than another set, 
detract from the *innocence* of the technique. 
   
   ONLY if one ACTS on those theories. Otherwise,
   they're just theories.
   
   Your position seems to be that a person who
   believes as we do has NO CHOICE but to act
   on them. And your further theory seems to
   be that a TMer *has* to believe all the dogma
   and theory that was taught to them about TM
   to be really practicing TM. They don't.
  
  They don't have to accept ANY dogma about TM, but if they start 
  assigning greater significance to one set of experiences over 
  another, then by definition, they are no longer practicing TM.
 
 ONLY if they act on it.

How can one fail to act on thoughts when thoughts are the actions we 
are talking about?

 
That doesn't say anything about the effectivness of the 
technique, though of course *I* believe that the innocent 
technique IS more effective than the non-innocent one.
   
   I have NO PROBLEM with you believing this.
  
  Actually, I suspect you do, but whatever.
 
 That's just your cult paranoia shining through.  :-)


Or yours.





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ 
wrote:
  On Mar 15, 2006, at 6:07 PM, sparaig wrote:
  
   You seemed to believe thatthat could NOT be a valid 
   meditation
   session, or so your good luck with that response 
 suggests.
  
  This is an erroneous conclusion. It may well be for you a 
  valid  
  meditation in your version of TM style meditation. What 
 that 
  will  
  actually lead to is depression if it is repeated long 
 enough--
  which  
  actually explains a lot. It may well be a fault in this 
  technique.
 
 For what it's worth, I actually agree with Vaj here.
 That does *not* mean that I didn't learn TM properly,
 merely that nearly 40 years of meditation practice
 have suggested other ways of seeing the situation to
 me that I tend to believe more than the dogma that is
 taught in the TM organization.

sure, whatever. But once you start assigning value 
judgements to one set of experiences over another, 
you're no longer practicing TM.
   
   Read my lips: I NO LONGER PRACTICE TM.  :-)
   
   But what you're saying isn't true. When it comes to
   driving an automobile, I happen to believe that the
   speed limits imposed by the French govenment are
   about ten kilometers per hour too slow. I definitely
   assign a value judgement to that belief. I value 
   driving faster more than I value driving at a rate
   I consider too slow for traffic conditions. But that
   doesn't prevent me from driving below the posted
   speed limit *most of the time* because that behavior
   saves me a great deal of money that I would otherwise 
   spend on speeding fines.
   
   You seem to be saying that the fact that I assign
   a value judgement to my belief about what the 
   proper speed limit should be and prefer one way
   of driving over another, that I have NO CHOICE 
   other than to drive faster than that.
   
   Your mind may work that way, but mine doesn't...
  
  
  But TM helps the mind to stop working so hard. You're addicted to 
  having the mind work all the time, obviously...
 
 TM is to transcend thought; Mindfullness occurs in TM when one 
 transcends, and becomes mindful of the self.
  Mindfulness is there the whole time with continued practice: it's 
 there during both the inward and ourward stroke of meditation; when 
 thinking the mantra, or when noticing you're off on a thought and 
 coming back to the mantra; or noticing that your just quietly 
settled 
 in the mindfull state of transcendental consciousness, of no-
 mantra/no thought.
 The whole point of meditation is to get beyond thought.   
   
 If one is to become familiar with the infinite, then what does one 
 focus on? 
 What object can the mind focus on to become infinite? 
 The mind focuses on the mantra, and then let's go.
 When one let's go completely then awareness arives at the infinite.


That may be what happens (or not) but its not the point of TM 
practice.






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
 That doesn't say anything about the effectivness of the 
 technique, though of course *I* believe that the innocent 
 technique IS more effective than the non-innocent one.

I have NO PROBLEM with you believing this.
   
   Actually, I suspect you do, but whatever.
  
  That's just your cult paranoia shining through.  :-)
 
 Or yours.

Well, dude...I'm not the one up at 3:44 a.m. ranting
on the Internet, feeling obviously threatened just
because someone has proposed a different theory about 
meditation than the one he believes in...  :-)








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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, m2smart4u2000 no_reply@ 
  wrote:
  
   I thought Hitler had a backwards swastika?
  
  Nope, Hitler's was right-facing, like this one.  That his
  was backwards is apparently a myth:
  
  http://tinyurl.com/c6h7a
  (Wikipedia article)
 
 
 Not all swastica symbols face the same way, IIRC.

That's right, the Theosophic one used in their emblem is left-facing.
I know a close associate of Rukmini Devi, a Theosoph credited for the
rivival of Indain dance - Bharat Natya, who actually met Hitler in the
30's in Berlin, when both of their cars came to a standstill, on
opposite sites of the road in a traffic jam, and she showed him her
Swatsika, and shouted at him: Look this one is right, yours is wrong!
(I had actually seen this very Swastika she had shown him) There was
obviously no reaction from Hitler. If you imagine the arms of the
left-facing Swastika to be like little rockets, it would turn
clockwise, obviously the auspicious direction.
http://images.google.de/images?q=tbn:rLqC2LYfG1OALM:upload.wikimedia.org/wikipedia/en/5/53/Theosophyseal.gif

But as it is, in India, it is often used both ways. I think the Jains
also have it in their emblem, prbl right-facing.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Patrick Gillam
I thought the Nazis reversed the direction, too, but 
when I compared the swastika in my picture of Guru 
Dev to that of the Nazi's, the only difference 
was that the Nazi's rotated theirs 45 degrees.


--- In FairfieldLife@yahoogroups.com, hugheshugo [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Mike Hutchinson 
 mdhutch999@ wrote:
 
  The Nazis REVERSED the original swastika, which is a symbol 
  representing life,  the Nazis reversed it's direction...
  
  
  
 
 I don't think they did reverse it, Hitler thought the 3rd reich would 
 last forever so it was chosen as a symbol of eternity, which is how 
 scholars interpreted it, not realising it was actually a symbol of the 
 dual nature of reality. Stillness at the centre giving rise to dynamism.







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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:


 Q: The guru is Frederick Lenz/Rama, and most of the
 students in the hall are black belts in some form of
 martial arts:
 A: Well, that was interesting...now that the police have
 taken those terrorist guys away to the hospital, what were 
 we talking about? Oh yeah, Unity... lecture continues...
 
 :-)  :-)  :-)
 
 Different strokes for different folks...

Or else he could have said:

A: Well, why don't you kill me right away, then I don't have to do it
anymore myself. I'll become a marthyr instead of an lunatic suicider






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread mrfishey2001


--- In FairfieldLife@yahoogroups.com, Dharma Mitra 
[EMAIL PROTECTED] wrote:

There's more to a swastika, more generally a yantra, than it being a
symbol, icon or associative representation.  Sadgurus come from time 
to time to refresh the siddha of yantras, including the swastika.  It 
is an occult machine, not just a 'symbol', crest or trademark.


The swastika very well be an occult machine. It may also function as 
a designer logo for tennis wear. My analysis does not address 
aesthetic function, rather its cultural appropriation and use - 
particularly the attendant meanings gathered during its most recent 
bastardization. 

The original post simply recommends a more commonsense sensitivity to 
current and accepted meaning. Suggesting thereÕs more to a swastika 
only underscores the fact that multiple meanings are not only possible 
but inevitable. 

---





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[FairfieldLife] Re: New Sexy Sadie Story

2006-03-16 Thread Jason Spock



   Maybe Ramtha himself can tell something about Maharishi.  If Ramtha's GrandMother could come up with this kind of story, I wonder what Ramtha would cook up.?  anonyff [EMAIL PROTECTED] wrote:  Date: Mon, 13 Mar 2006 16:09:14 -Subject: [FairfieldLife] New Sexy Sadie StoryThe other account I got at a Ramtha retreat from a woman I came toknow. (She sat next to me for the whole event and was my partner
 forpsychic exercises.) This is a woman who is high-up in the Ramthamovement. Ramtha calls her "Old Woman" because he says she was like his grandmother in another life.  When I mentioned I used to do TM, this woman said, "Oh! Maharishi!What a sweetie! I just love him!" I assumed she had done TM, but shesaid t hat was not the case. She said she went to one talk that hegave in the early days, the days before all the crowds. He kept looking at her during the lecture and afterwards asked her to stay behind.  When everyone had left, he said, "Who are you?" She told him her nameand where she was from. He said, "I mean, who ARE you?" and she didn't know how to respond to that. Then he invited her to come to his room.  When they were there, they talked a little, and when she got ready togo, she stood up and gave him a friendly hug. (This woman is a huggerand not the type to be in awe of anybody.)
  Maharishi reacted with surprise, then hurried to the door and lockedit. He turned around and said with agitation, "You must never tellanyone you touched me!" Then he asked her to massage him, which she, being the huggy-touchy-feely type, obliged him by doing. She wasn't interested in him sexually. She saw him as just this cute little man. But when she was rubbing his back, she says he started shaking andquivering all over. She realized at that point something sexual wasgoing on for him and beat a hasty retreat.  
		 Yahoo! Mail 
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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread hermandan0
Just joined the group and am happy to contribute this little bit.

I think this fellow has already got the lead on this issue.. :)
http://www.manwoman.net/

Cheers.

 I asked you whether you think that it should be the TMO that takes 
 the lead on this...
 
 So, let me ask you again: do you?






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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
  Q: The guru is Frederick Lenz/Rama, and most of the
  students in the hall are black belts in some form of
  martial arts:
  A: Well, that was interesting...now that the police have
  taken those terrorist guys away to the hospital, what were 
  we talking about? Oh yeah, Unity... lecture continues...
  
  :-)  :-)  :-)
  
  Different strokes for different folks...
 
 Or else he could have said:
 
 A: Well, why don't you kill me right away, then I don't 
 have to do it anymore myself. I'll become a marthyr 
 instead of an lunatic suicider

And this is written by the guy who has written hundreds
of lines lately whining about people (primarily me) 
criticizing his chosen spiritual path?  :-)  :-)  :-)

Look, dude...just for the record, you really CAN'T
get under my skin and push my buttons by ragging on
Rama. Anything you could possibly say I've dealt with
years ago. And even if I hadn't, IT'S NOT MY JOB to
defend the dude. He's DAID, ferchrssakes. Even if he
weren't, IT'S *STILL* NOT MY JOB to defend him. You
are entitled to your opinion, however nasty and mean-
spirited it may be.  :-)

This would seem to be the difference between you and 
me. When I intellectually challenge bhakti (not even
your teacher), you interpret that as a personal attack 
against you, get majorly uptight, and overreact to the
max. When you decide to trash the teacher I studied 
with, I can laugh about it and *not* react. 

On the whole, I'd rather be me than you.








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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
snip
I'm in favor of reclaiming it from Hitler and restore
it to its original significance.  I don't think he
should be accorded the power to have appropriated it
to his evil purposes permanently.
   
   ...and do you really think that it should be the TMO that takes
   the lead on this?  Really?  The TMO should take on the 
   responsibility to bring the swaztika to its original 
   significance?
  
  I don't believe I said anything to that effect,
  Shemp.  Did you imagine I did?
 
 No, and that's why I asked you whether you think that it was
 so...if you had SAID it, I wouldn't have had to ask you whether you 
 THOUGHT it, would I, because it would be right there in black and 
 white for all to read?

Shemp, the way you phrased your question indicated
you *assumed* that's what I was thinking.  It wasn't
a request for information.  I'm just pointing out
that nothing in what I said suggested what you assumed.

Further, it was a *rhetorical* question that implied
what you think the right answer should be, and that
the right answer was *not* what I was thinking.

 I asked you whether you think that it should be the TMO that 
 takes the lead on this...

You asked whether I really thought this--and
reiterated the really.  The implication was that you
assumed that's what I was thinking and were astounded
that anybody could think such an idiotic thing.

Start over again and ask me *without* that implied
assumption, and I'll be happy to respond.







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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

se he could have said:
  
  A: Well, why don't you kill me right away, then I don't 
  have to do it anymore myself. I'll become a marthyr 
  instead of an lunatic suicider

 Look, dude...just for the record, you really CAN'T
 get under my skin and push my buttons by ragging on
 Rama. 

Neither was that the intention.

  When I intellectually challenge bhakti (not even
 your teacher), you interpret that as a personal attack 
 against you, 

Neither. I just brought his seeming superior reaction back to
perspective. I thought it's funny how you could bring this up. No
intention to hurt you there. The positioning of him by you in this
situation is macabre in itself.





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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
 se he could have said:
   
   A: Well, why don't you kill me right away, then I don't 
   have to do it anymore myself. I'll become a marthyr 
   instead of an lunatic suicider
 
  Look, dude...just for the record, you really CAN'T
  get under my skin and push my buttons by ragging on
  Rama. 
 
 Neither was that the intention.
 
   When I intellectually challenge bhakti (not even
  your teacher), you interpret that as a personal attack 
  against you, 
 
 Neither. I just brought his seeming superior reaction back to
 perspective. I thought it's funny how you could bring this up. No
 intention to hurt you there. The positioning of him by you in this
 situation is macabre in itself.

And I don't like it, when one Guru is played out against the other,
like: 'Hey my fathers dick is bigger, than your fathers'.






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[FairfieldLife] Re: Peace Rally on Square Sunday March 19 Noon-1pm Jimmy Moore Concert

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, bbrigante [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, jim_flanegin jflanegi@ 
  wrote:
snip
   Especially now, with nearly 70% opposed to Bush, the Demos are 
   keeping their mouths firmly shut with regard to any opposition. 
   Wimps.
 
  Right on. I'm disgusted with the lot of them. So,
  obviously is that wonderful wordsmith from Texas,
  Molly Ivins:
  
  http://www.commondreams.org/views06/0310-20.htm
 
 ***
 
 What's the point of voicing opposition, when the news clearly shows 
 how stupid the justification and execution of this war is? You can 
 fool all of the people some of the time (think of the day when Bush 
 had 90% approval http://ask.yahoo.com/20051011.html ), but those 
 days are over, and it's not necessary to say much of anything when 
 any fool can read the paper and see how Bush's sorry thinking has 
 created a problem with no solution. Since we have a free press, 
 it's not really necessary for pols to say anything...

Just for the record, the 90 percent approval rating
was not with regard to the invasion of Iraq; that
issue hadn't yet come up (at least not publicly).  At
that point the only issue was getting al Qaeda for the
9/11 attacks.






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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
 se he could have said:
   
   A: Well, why don't you kill me right away, then I don't 
   have to do it anymore myself. I'll become a marthyr 
   instead of an lunatic suicider
 
  Look, dude...just for the record, you really CAN'T
  get under my skin and push my buttons by ragging on
  Rama. 
 
 Neither was that the intention.
 
   When I intellectually challenge bhakti (not even
  your teacher), you interpret that as a personal attack 
  against you, 
 
 Neither. I just brought his seeming superior reaction back to
 perspective. I thought it's funny how you could bring this up. No
 intention to hurt you there. The positioning of him by you in this
 situation is macabre in itself.

This is a man in SERIOUS denial about his own actions.

First, look at the section of my reply he deleted 
and pretended never existed:

 And this is written by the guy who has written hundreds
 of lines lately whining about people (primarily me) 
 criticizing his chosen spiritual path?  :-)  :-)  :-)

Second, did you miss the fact that my quote regarding
Rama was a JOKE, appended to another JOKE? And that
the whole quote was MADE UP, just to point out the 
differences between spiritual groups?

Face it, dude. You were just pissed off to see the name
of a teacher you not only don't respect but actively
dislike appear on this forum, and you lashed out. 

When I've said things about bhakti, things you got all
whiny about, they weren't attacking any particular 
teacher, or anyone's beliefs about a teacher; they were
intellectual questions about the implications of bhakti
itself. *You* reacted to them as if I'd shit in your
punchbowl, and tried your best to portray me here as
a bad guy.

Now when you -- rather gratuitously, I might add -- choose
to actually go out of your way to trash a spiritual
teacher who was referenced as part of a JOKE, ferchrissakes,
it's somehow OK and you meant no harm.

Get a grip, dude.







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Mike Hutchinson 
[EMAIL PROTECTED] wrote:

 The Nazis REVERSED the original swastika, which is a symbol 
 representing life,  the Nazis reversed it's direction...

Nope, they didn't.  Look at the photo, then look at
a Nazi swastika--both are right-facing.  Originally
(and to this day in the East) there are both right-
and left-facing swastikas, depending on the context.

The Wikipedia entry on the swastika notes that some
Buddhists used only the left-facing swastika after
1940 because of the Nazi connotations of the right-
facing version, which may be the source of the myth
that the Nazis reversed it.


  I know that the swastika has positive connotations. It's on the 
Guru 
 Dev
  picture that we all did puja to, but not very obvious. But I concur 
 with







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 
  On Mar 15, 2006, at 7:00 PM, authfriend wrote:
  
   --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
   
On Mar 15, 2006, at 6:13 PM, authfriend wrote:
   
 I'm familiar with it in the context of the TM-Sidhis.
 Where is this official movement translation of the
 term to be found in the context of plain-vanilla TM?
   
Steadiness is a popular TMer word for dharana.
  
   Vaj, you're blowing it out your nether regions.
  
  Hey it's Mahesh's trans., not mine, take it up with his nether 
  regions!
  
  Absolute bliss being always there, the experience of happiness
  thus depends upon the degree of steadiness of mind. -MMY
  
  More focus of mind might just make you happier Judy. Try it!
 
 Is this a translation of a Sanskrit phrase where steadiness of
 mind means dharana?

It isn't even a translation; it's from MMY's commentary
on the Gita II:66, as Bob noted.  The term dharana
occurs nowhere in the verse he's commenting on.

And in this specific sentence, in context, MMY isn't
referring to meditation but the *fruit* of meditation
in activity.

Note that to start with, Vaj had claimed that focus
was the official movement translation of dharana.
When I asked where this official translation was to be
found, he switched to claiming steadiness was the
term TMers used for dharana.  When I said this was
nonsense, he produces a quote, apparently intending to
suggest he is documenting the use of steadiness as
a translation of dharana, when it isn't a translation
to begin with and doesn't even refer to meditation.

And he's accusing me of lacking focus of mind?






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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti
[EMAIL PROTECTED] wrote:

 And I don't like it, when one Guru is played out against the other,
 like: 'Hey my fathers dick is bigger, than your fathers'.

Boy, are you hanging out on the wrong Yahoo group!






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  In any
  style of meditation where you have an object of focus

 Which excludes TM, since TM doesn't involve focusing.

In terms of process, it is the point you return to 
irregardless.  
Focus here being an english trans. of the Sanskrit dharana 
 or  
focus of attention in the official movement translation 
of 
the word. Since you claimed to be familiar with TM, I assumed 
you would be conversant in their language. Apparently that is 
not the case.
   
   But, what mantra do you return to?
  
  You don't have to be so TM-centric and bigoted, man.
  Many techniques of meditation don't even *use* a
  mantra. But you still come back to something.
 
 I'm aware that many techniques don't use a mantra. I was referring 
to 
 the assumption that one knows what one's mantra is in the first 
 placein the sense that most people would think of knowing. As 
like 
 as not, my mantra is often a vague hum that is only identifiable 
 as my mantra because its the most convenient label handy for 
 whatever it is.
 
  
  IMO it isn't the mantra per se that enables
  TM to work; it's the coming back to,  the element
  of focus (even if it's soft focus, as in TM). The 
  choice of TM mantras was come to by trial and error, 
  and changed radically during MMY's early years. You
  can find them in many books, and chances are that's
  where Maharishi found them. There is nothing partic-
  ularly magical about them.
 
 IMO, its the *process* that enables TM to work. 
 
  
  In other words, you responded to Vaj's point with
  a non-sequitur intended to dismiss it and suggest 
  that TM is best. Again. And again, you're better 
  than that.
  
 
 In other words, you responded to MYpoint with a non-sequitur 
designed 
 to prove that you and Vaj are correct and I am wrong.
 
  Just my two centimes...I'm just trying to suggest
  that there is room for people to believe different
  things about meditation and how it works. Chances
  are that *none* of them are correct. Acting as if
  one is correct and all others are incorrect seems
  to me a great way to develop a lot of negative
  karma, not to evolve.
  
 
 Whatever. We were talking about the ole Transcendental Meditation 
as 
 taught by Maharishi Mahesh Yogi. Vaj and you both indicate that 
you 
 have not only different beliefs about what makes TM work, but 
 different beliefs about what TM *IS* in the first place. Which goes 
 back to MY point that any theory that attempts to explain TM must 
 preserve the anything goes/effortlessness nature of the technique, 
or 
 it morphs into something else.
 
  snip to
   Insomuch as TM involves awareness, then you can say its 
   mindfulness. Beyond that, depends on the definition of 
   mindfulness. 
  
  Correct. Earlier, I used a more limited definition of 
  mindfulness; but as Vaj and others here seem to be using
  it, it's a term that applies to the application of
  selective attention, period. As such, I would have to
  agree that most forms of meditation, including TM, fall
  into that category.
  
 
 ONly within the most vague and open-ended definition of selective 
 attention.
 
   As I pointed 
   out, a perfectly valid TM session could involve thinking 
   the mantra once and being distracted by internal/external 
   phenomena for the next 20 minutes.
   
   You seemed to believe thatthat could NOT be a valid meditation 
   session, or so your good luck with that response suggests.
  
  I don't think Vaj ever suggested that sitting lost in 
  thought wasn't valid. As I read what he said, he's
  suggesting that IN HIS OPINION it isn't particularly
  *effective*. I would agree. That doesn't mean that we
  didn't understand or get the TM dogma that surrounds
  this issue, merely that we don't buy it.
 
 Fair enough, but *I* buyit becuase it DOES seem to work quite 
 effectively for little ole ADHD me.
 
  
  There's a difference. Believing in a different theory
  doesn't mean that the other person is flawed, or that
  they didn't hear and understand the same things you
  did when you were listening to the TM teachers who
  were parroting what they were told to say. It just
  means that the other person has chosen not to take
  what they were told as some kind of cosmic truth, the
  *only* way that things could be described. Vaj is 
  expressing an opinion; he's entitled to that opinion.
  And *his* opinion has no effect whatsoever on you 
  or your own opinions unless you allow it to.
 
 Sure, whatever, but once you start assigning value judgements to 
 one particular experience over another, you're no longer practicing 
 TM.
 
 My point with Judy as well...

Except that I wasn't making value judgments, as I've
already pointed out.







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Re: [FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread Vaj

On Mar 16, 2006, at 10:13 AM, authfriend wrote:

 Note that to start with, Vaj had claimed that focus
 was the official movement translation of dharana.
 When I asked where this official translation was to be
 found, he switched to claiming steadiness was the
 term TMers used for dharana.  When I said this was
 nonsense, he produces a quote, apparently intending to
 suggest he is documenting the use of steadiness as
 a translation of dharana, when it isn't a translation
 to begin with and doesn't even refer to meditation.

No, merely commenting on your belief that the word steadiness was not  
used in connection with tm/tmers.

He may or may not be referring to dharana in this instance--I don't  
really care--it certainly fits experientially for those familiar with  
this state of steadiness and inner focus. However he clearly uses  
that word in his own translation of the yoga-sutra of Patanjali as a  
description of dharana. It is actually helpful if you can trace such  
movement buzzwords to their original Sanskrit, as it can tell you a  
lot more, esp. since they are often used in rather nebulous ways.



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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Alex Stanley 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, defenders_of_bhakti
 no_reply@ wrote:
 
  And I don't like it, when one Guru is played out against 
  the other, like: 'Hey my fathers dick is bigger, than 
  your fathers'.
 
 Boy, are you hanging out on the wrong Yahoo group!

For the record, female students I knew in the Rama trip
who were...uh...in a position to know were consistent
in their description of Rama's depth of knowledge as
pretty average. So if anyone out there is convinced
that their guru's dick was bigger than mine's was, 
they win.

:-)  :-)  :-)







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Re: [FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread Rick Archer
on 3/16/06 12:37 AM, jyouells2000 at [EMAIL PROTECTED] wrote:
 
 
 Actually I think Maharsihi would ask to be taken to the best
 surgeon/hospital available to have his fingers reattached - and that
 would be the most sensible action for all of the above.

Also, those terrorist bandits would have a hard time getting on courses for
a long time. Unless they became millionaires.




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Re: [FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Rick Archer
on 3/16/06 12:55 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
 
 I know that the swastika has positive connotations. It's on the
 Guru Dev
 picture that we all did puja to, but not very obvious. But I
 concur with
 Shemp's observation that displaying it prominently is a risky PR
 move. Kind
 of like praising Robert Mugabe and Fidel Castro.
 
 
 No, it's not kind of like it; it's worse.
 
 At least Fidel has his fans even in the U.S.  Save for a very small
 fringe of neo-nazis and white supremists, there is universal hatred
 for the nazis and their primary symbol, the swaztika.

I mentioned it was a dumb PR move, but what was I saying? The whole setting
in which the swastika is displayed portrays no concern for or awareness of
PR impact.




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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
  
  That doesn't say anything about the effectivness of the 
  technique, though of course *I* believe that the innocent 
  technique IS more effective than the non-innocent one.
 
 I have NO PROBLEM with you believing this.

Actually, I suspect you do, but whatever.
   
   That's just your cult paranoia shining through.  :-)
  
  Or yours.
 
 Well, dude...I'm not the one up at 3:44 a.m. ranting
 on the Internet, feeling obviously threatened just
 because someone has proposed a different theory about 
 meditation than the one he believes in...  :-)


Huh. The fact that Ihave trouble sleeping at night is construed as a 
sign of what? Cult paranoia? OK, sure.






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[FairfieldLife] Re: New Sexy Sadie Story

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Jason Spock [EMAIL PROTECTED] 
wrote:

  
   Maybe Ramtha himself can tell something about Maharishi.  

   If Ramtha's GrandMother could come up with this kind of story, 
I wonder what Ramtha would cook up.?
   

Yeah, I missed the Ramtha association. Of course, what the bleep do *I* 
know?





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
--- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
 wrote:
   
   That doesn't say anything about the effectivness of 
the 
   technique, though of course *I* believe that the 
innocent 
   technique IS more effective than the non-innocent one.
  
  I have NO PROBLEM with you believing this.
 
 Actually, I suspect you do, but whatever.

That's just your cult paranoia shining through.  :-)
   
   Or yours.
  
  Well, dude...I'm not the one up at 3:44 a.m. ranting
  on the Internet, feeling obviously threatened just
  because someone has proposed a different theory about 
  meditation than the one he believes in...  :-)
 
 Huh. The fact that Ihave trouble sleeping at night is 
 construed as a sign of what? Cult paranoia? OK, sure.

I've heard that insomnia is often a side effect
of lack of focus in meditation. 

Joke, dude.  Joke.

;-)







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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
 no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   
   Q: The guru is Frederick Lenz/Rama, and most of the
   students in the hall are black belts in some form of
   martial arts:
   A: Well, that was interesting...now that the police have
   taken those terrorist guys away to the hospital, what were 
   we talking about? Oh yeah, Unity... lecture continues...
   
   :-)  :-)  :-)
   
   Different strokes for different folks...
  
  Or else he could have said:
  
  A: Well, why don't you kill me right away, then I don't 
  have to do it anymore myself. I'll become a marthyr 
  instead of an lunatic suicider
 
 And this is written by the guy who has written hundreds
 of lines lately whining about people (primarily me) 
 criticizing his chosen spiritual path?  :-)  :-)  :-)
 
 Look, dude...just for the record, you really CAN'T
 get under my skin and push my buttons by ragging on
 Rama. Anything you could possibly say I've dealt with
 years ago. And even if I hadn't, IT'S NOT MY JOB to
 defend the dude. He's DAID, ferchrssakes. Even if he
 weren't, IT'S *STILL* NOT MY JOB to defend him. You
 are entitled to your opinion, however nasty and mean-
 spirited it may be.  :-)
 
 This would seem to be the difference between you and 
 me. When I intellectually challenge bhakti (not even
 your teacher), you interpret that as a personal attack 
 against you, get majorly uptight, and overreact to the
 max. When you decide to trash the teacher I studied 
 with, I can laugh about it and *not* react. 
 
 On the whole, I'd rather be me than you.


Methinks you doth protest too much...





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
  
   On Mar 15, 2006, at 7:00 PM, authfriend wrote:
   
--- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:

 On Mar 15, 2006, at 6:13 PM, authfriend wrote:

  I'm familiar with it in the context of the TM-Sidhis.
  Where is this official movement translation of the
  term to be found in the context of plain-vanilla TM?

 Steadiness is a popular TMer word for dharana.
   
Vaj, you're blowing it out your nether regions.
   
   Hey it's Mahesh's trans., not mine, take it up with his nether 
   regions!
   
   Absolute bliss being always there, the experience of happiness
   thus depends upon the degree of steadiness of mind. -MMY
   
   More focus of mind might just make you happier Judy. Try it!
  
  Is this a translation of a Sanskrit phrase where steadiness of
  mind means dharana?
 
 It isn't even a translation; it's from MMY's commentary
 on the Gita II:66, as Bob noted.  The term dharana
 occurs nowhere in the verse he's commenting on.
 
 And in this specific sentence, in context, MMY isn't
 referring to meditation but the *fruit* of meditation
 in activity.
 
 Note that to start with, Vaj had claimed that focus
 was the official movement translation of dharana.
 When I asked where this official translation was to be
 found, he switched to claiming steadiness was the
 term TMers used for dharana.  When I said this was
 nonsense, he produces a quote, apparently intending to
 suggest he is documenting the use of steadiness as
 a translation of dharana, when it isn't a translation
 to begin with and doesn't even refer to meditation.
 
 And he's accusing me of lacking focus of mind?


Gotcha (now what were we talking about?*)

*ADHD reference goes here.






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
  wrote:

That doesn't say anything about the effectivness of 
 the 
technique, though of course *I* believe that the 
 innocent 
technique IS more effective than the non-innocent one.
   
   I have NO PROBLEM with you believing this.
  
  Actually, I suspect you do, but whatever.
 
 That's just your cult paranoia shining through.  :-)

Or yours.
   
   Well, dude...I'm not the one up at 3:44 a.m. ranting
   on the Internet, feeling obviously threatened just
   because someone has proposed a different theory about 
   meditation than the one he believes in...  :-)
  
  Huh. The fact that Ihave trouble sleeping at night is 
  construed as a sign of what? Cult paranoia? OK, sure.
 
 I've heard that insomnia is often a side effect
 of lack of focus in meditation. 
 
 Joke, dude.  Joke.
 
 ;-)


Actually, in Tm terms, it might be the other way around: lack of 
proper sleep can lead to dullness in meditation...






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
[...]
 He may or may not be referring to dharana in this instance--I don't  
 really care--it certainly fits experientially for those familiar 
with  
 this state of steadiness and inner focus. However he clearly uses  
 that word in his own translation of the yoga-sutra of Patanjali as a  
 description of dharana. 

Where does he do this?

It is actually helpful if you can trace such  
 movement buzzwords to their original Sanskrit, as it can tell you a  
 lot more, esp. since they are often used in rather nebulous ways.


Perhaps it can, but again, where does he use steadiness of mind when 
translating dharana?





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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
  no_reply@ wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:

Q: The guru is Frederick Lenz/Rama, and most of the
students in the hall are black belts in some form of
martial arts:
A: Well, that was interesting...now that the police have
taken those terrorist guys away to the hospital, what were 
we talking about? Oh yeah, Unity... lecture continues...

:-)  :-)  :-)

Different strokes for different folks...
   
   Or else he could have said:
   
   A: Well, why don't you kill me right away, then I don't 
   have to do it anymore myself. I'll become a marthyr 
   instead of an lunatic suicider
  
  And this is written by the guy who has written hundreds
  of lines lately whining about people (primarily me) 
  criticizing his chosen spiritual path?  :-)  :-)  :-)
  
  Look, dude...just for the record, you really CAN'T
  get under my skin and push my buttons by ragging on
  Rama. Anything you could possibly say I've dealt with
  years ago. And even if I hadn't, IT'S NOT MY JOB to
  defend the dude. He's DAID, ferchrssakes. Even if he
  weren't, IT'S *STILL* NOT MY JOB to defend him. You
  are entitled to your opinion, however nasty and mean-
  spirited it may be.  :-)
  
  This would seem to be the difference between you and 
  me. When I intellectually challenge bhakti (not even
  your teacher), you interpret that as a personal attack 
  against you, get majorly uptight, and overreact to the
  max. When you decide to trash the teacher I studied 
  with, I can laugh about it and *not* react. 
  
  On the whole, I'd rather be me than you.
 
 Methinks you doth protest too much...

Only to the hypocrisy of t3rinity's posts, not to 
the slam on Rama. You think Maharishi gets criticized?
You don't know the half of it.  :-)

I may still love the dude, *despite* all the nasty
things he did to me personally and many of my fellow
students, but it's really neither my job nor my 
interest to defend him or say only pleasant things
about him. Check out my recent comment about Mr. 
Can't Keep His Dick In His Pants' depth of 
knowledge.








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
--- In FairfieldLife@yahoogroups.com, Vaj vajranatha@ wrote:
 On Mar 15, 2006, at 11:36 AM, sparaig wrote:
 
  Huh, but one can have the outward stroke for the full 
  20 minutes of TM practice and still be practicing TM 
  absolutely correctly.
 
 Good luck with that!

So Judy and I have been correct: you really never learned TM, 
regardless of what classes/courses you took on the subject.
   
   So you believe that to have learned TM properly,
   you have to believe all the *dogma* about TM that
   was taught to you?
   
   That's what you're saying, in effect. What you've
   just said isn't about the mechanics of TM, but
   about what you were told in the lectures *about*
   TM. It's THEORY. Vaj has a *different* theory,
   based on his subsequent experience. I think that
   in the biz, that's known as an OPINION.  :-)
  
  Theoretical or not, I was taught that that particular experience 
  during TM practice was just as valid as any other. Vaj was 
  implying (and later clarified) that its not a good experience.
 
 Or possibly not the most effective experience. Yes,
 he did. And that is his OPINION, based on experience
 with TM and with other techniques, and with a wide
 range of teachings. Him believing that does NOT
 imply that he really never learned TM.
 
 Do you GET this, man? He could have learned exactly
 as you did, believed it for years, and then *changed
 his mind*, coming to a different conclusion, right?

Two different issues are getting confused here: (1)
what TM as taught by Maharishi Mahesh Yogi involves,
and (2) to what degree TMATBMMY is effective.

When the discussion started, the issue was (1).  Vaj
had claimed that TMATBMMY required effort.  Lawson
and I were disputing that claim.

Vaj said:

 I like Asanga's definition of mindfulness which shows how
 appropriate the description is in regards to manasika-japa/TM:

 What is mindfulness? The non-forgetfulness of the mind with
 respect to a familiar object, having the function of non-
 distraction.

 In the case of manasika-japa/TM the global conditioned 'familiarity'
 is with the mantra and non-distraction would refer to the
 vyuttana or outward, distracted tendency of the outward stroke. 
 Since this so precisely and accurately applies, what else need be 
 said?

Vaj *appeared* to be saying here that TMATBMMY required
mindfulness, in the sense of exerting effort not to
forget the mantra, suggesting this so obviously applies
to TMATBMMY that nothing else need be said.

At this point Lawson noted that according to TMATBMMY,
it was perfectly OK to be lost in thought throughout
the TM session--in other words, that mindfulness
does *not* apply to TMATBMMY.

Vaj's Good luck with that response either (A) meant
that being lost in thought was *not* OK per TMATBMMY,
or (B) that practicing TMATBMMY was not going to 
produce results as good as those from a technique
involving mindfulness.

(A) would simply be incorrect; (B) would be a non
sequitur, or at best a change of subject, a different
issue entirely from that of whether TMATBMMY involves
effort.

(B) would *also* appear to be an admission on Vaj's
part that his mindfulness quote does *not* apply
to TMATBMMY, completely contrary to his earlier assertion
that the quote precisely and accurately applies.

In saying Vaj never learned TM properly, Lawson was
assuming Vaj meant (A), not (B).

*You*, Barry, are assuming that Lawson understood
Vaj to be saying (B) and are chastising him for
insisting that TM dogma is *correct*, when he was
merely pointing out what TM dogma IS.

You make this mistake ALL THE TIME.

   Are you so weak in your *own* practice that you
   have to suggest that anyone who doesn't believe
   the same dogma you believe is doing TM wrong?
  
  What dogma? The dogma that says that any ole experience 
  during TM practice is as good as any other?
 
 YES!!!  That is dogma. You were TAUGHT this. WE, as
 TM teachers, taught it to you. It isn't necessarily
 Truth, with a capital 'T.' It's just what we were
 taught to say. I believed it at the time, when I said
 it. I no longer do. That doesn't mean that I really
 never learned TM. Do you GET this distinction?

It might well mean you never learned TMATBMMY properly.
It might well mean you believed the dogma, but
because you weren't *experiencing* effortlessness, not
having quite gotten the knack of it, you later decided
the dogma that TM is effortless was wrong.

snip






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[FairfieldLife] Re: Non-light-emitting TMers

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 Well, I guess you can now claim that TM leads to 
 LESS enlightenment since TMers showed significantly fewer 
 spontaneous emmissions of photons from their skin than non-TMers in 
 this newly published study:

They ought to rerun this study on a blinded basis,
i.e., see if blinded researchers can distinguish the
TM subjects from the controls simply on the basis of
the amount of emissions.






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[FairfieldLife] St. Bernadette

2006-03-16 Thread Rick Archer
http://monywa.org/only/lourdes.htm

i hope i look this good when i'm 122 years old.




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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:

 on 3/16/06 12:37 AM, jyouells2000 at [EMAIL PROTECTED] wrote:
  
  
  Actually I think Maharsihi would ask to be taken to the best
  surgeon/hospital available to have his fingers reattached - and that
  would be the most sensible action for all of the above.
 
 Also, those terrorist bandits would have a hard time getting on
courses for
 a long time. Unless they became millionaires.

ROFLOL, that was the best one! You know I really thought once, that
this may have been his way to keep CIA (in the paranoia of it) out of
positions, because, would the Government spend really that much money
to infiltrate the movement? Prolly not.





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
snip
   There's a difference. Believing in a different theory
   doesn't mean that the other person is flawed, or that
   they didn't hear and understand the same things you
   did when you were listening to the TM teachers who
   were parroting what they were told to say. It just
   means that the other person has chosen not to take
   what they were told as some kind of cosmic truth, the
   *only* way that things could be described. Vaj is 
   expressing an opinion; he's entitled to that opinion.
   And *his* opinion has no effect whatsoever on you 
   or your own opinions unless you allow it to.
  
  Sure, whatever, but once you start assigning value 
  judgements to one particular experience over another, 
  you're no longer practicing TM.
 
 NOT NECESSARILY.

Yes, NECESSARILY.  TM as taught by Maharishi Mahesh
Yogi does not involve assigning value judgments to
one particular experience over another.

 Vaj, as far as I know, DOES NOT 
 PRACTICE TM. Neither do I. What we believe about
 meditation and what makes a meditation session
 effective doesn't affect TM in the slightest.

Non sequitur/straw man, as is the rest of your
rant. Nobody suggested that what you and Vaj believe
affects TM.







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[FairfieldLife] Re: St. Bernadette

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] 
wrote:

 http://monywa.org/only/lourdes.htm
 
 i hope i look this good when i'm 122 years old.

I saw Mary Magdalene's skull in a cathedral in the
south of France. By comparison, Mary's definitely
looked better than she does now.  :-)







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

snip
 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:

  sure, whatever. But once you start assigning value 
  judgements to one set of experiences over another, 
  you're no longer practicing TM.
 
 Read my lips: I NO LONGER PRACTICE TM.  :-)

Non sequitur/straw man.

*If* one assigns value judgments to one set of 
experiences over another, one is no longer
practicing TM.






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:

 on 3/16/06 12:55 AM, shempmcgurk at [EMAIL PROTECTED] wrote:
  
  I know that the swastika has positive connotations. It's on the
  Guru Dev
  picture that we all did puja to, but not very obvious. But I
  concur with
  Shemp's observation that displaying it prominently is a risky PR
  move. Kind
  of like praising Robert Mugabe and Fidel Castro.
  
  
  No, it's not kind of like it; it's worse.
  
  At least Fidel has his fans even in the U.S.  Save for a very small
  fringe of neo-nazis and white supremists, there is universal hatred
  for the nazis and their primary symbol, the swaztika.
 
 I mentioned it was a dumb PR move, but what was I saying? The whole
setting
 in which the swastika is displayed portrays no concern for or
awareness of
 PR impact.

In Germany, there is no question of it, it is simply forbidden by law
to display it. In India I see it everywhere, on every shop etc.Its
supposed to be a luck bringing symbol, the way it is painted. I
personally think it should not be tabood. Maharishi is Indian, the
movement has strong Indian undercurrents, why make it a big issue? It
just depends on the context it appears in. If you make sure it's
meaning not mistaken, if it is clear that a Nazi association is not
implied, what's wrong then. I'm sure that there are indian Ammaji
publications which also contain the Swastika. Its just so much in use
in India.





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[FairfieldLife] Re: Non-light-emitting TMers

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
 
  Well, I guess you can now claim that TM leads to 
  LESS enlightenment since TMers showed significantly fewer 
  spontaneous emmissions of photons from their skin than non-TMers in 
  this newly published study:
 
 They ought to rerun this study on a blinded basis,
 i.e., see if blinded researchers can distinguish the
 TM subjects from the controls simply on the basis of
 the amount of emissions.


I think the emissions records would have to be output in braille 
forthis to work. Besides, it was a very dark room anyway, so being 
blind or not shouldn't have mattered...





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ 
wrote:
  [...]
Except, of course, I'm only talking about TM.
   
   So? You have a *theory* as to what constitutes an 
   effective meditation session. that *theory* just 
   happens to be the same one that was TOLD to you 
   by your TM teachers. Vaj has a different theory. 
   You tried to imply that this means he never really 
   learned TM.
   
   You really *don't* GET this, do you?
  
  I don't think YOU get it: when a technique is meant 
  to be easy, innocent, etc., theories that portray one 
  set of experiences as being better than another set, 
  detract from the *innocence* of the technique. 
 
 ONLY if one ACTS on those theories. Otherwise,
 they're just theories.
 
 Your position seems to be that a person who
 believes as we do has NO CHOICE but to act
 on them.

It would be virtually impossible not to act on
them, i.e., to exert some subtle effort to have
*this* experience rather than *that* experience
during meditation.

In fact, you would have to exert effort *not* to
exert effort.

 And your further theory seems to
 be that a TMer *has* to believe all the dogma
 and theory that was taught to them about TM
 to be really practicing TM. They don't.

To practice TM as taught by Maharishi Mahesh Yogi,
you have to follow the instructions given by
Maharishi Mahesh Yogi, one of which is not to
value one experience over another.






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[FairfieldLife] Re: hypothetical responses of Gurus

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:


 Second, did you miss the fact that my quote regarding
 Rama was a JOKE, appended to another JOKE? 

Why did you get so serious about it then?






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
snip
  They don't have to accept ANY dogma about TM, but if they start 
  assigning greater significance to one set of experiences over 
  another, then by definition, they are no longer practicing TM.
 
 ONLY if they act on it.

Assigning greater significance to one set of
experiences over another *IS* acting on it.

Assigning is an action, dude.






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[FairfieldLife] Re: St. Bernadette

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED]
wrote:

 http://monywa.org/only/lourdes.htm
 
 i hope i look this good when i'm 122 years old.

There are people who don't look as good when 122, but are still more
alive. There are even many who don't look as good when they are 20.








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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
snip
That's just your cult paranoia shining through.  :-)
   
   Or yours.
  
  Well, dude...I'm not the one up at 3:44 a.m. ranting
  on the Internet, feeling obviously threatened just
  because someone has proposed a different theory about 
  meditation than the one he believes in...  :-)
 
 Huh. The fact that Ihave trouble sleeping at night is construed as a 
 sign of what? Cult paranoia? OK, sure.

This discussion is making *me* sleepy, and it's 11:50
in the morning...







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread Robert Gimbel
 
 When the discussion started, the issue was (1).  Vaj
had claimed that TMATBMMY required effort.  Lawson
and I were disputing that claim.

Vaj said:

 I like Asanga's definition of mindfulness which shows how
 appropriate the description is in regards to manasika-japa/TM:

 What is mindfulness? The non-forgetfulness of the mind with
 respect to a familiar object, having the function of non-
 distraction.

 In the case of manasika-japa/TM the global conditioned 'familiarity'
 is with the mantra and non-distraction would refer to the
 vyuttana or outward, distracted tendency of the outward stroke.
 Since this so precisely and accurately applies, what else need be
 said?

One gains mindfulness through the practice of TM.
One gains non-forgetfulness through the practice of TM.
Experiencing subltle states of the mantra, requires the letting go of 
effort. We don't pound the mantra. We don't mind if the mantra fades 
or slips away. We take it as it comes.
We don't mind if the mind is off on a thought; when we realize we are 
off on a thought, we quietly come back to the mantra. Just the 
intention to think the mantra is enough. We never have to think the 
mantra 'clearly'.
The whole practice of TM is to develope mindfulness of the whole 
process, inward stroke and refining of the mantra, outward stroke- 
realizing we're off on a thought and just the intention of coming 
back to the mantra. And the experience of no mantra/no thought- non-
forgetfulness of pure consciousness or the Light of God, a term 
Maharishi has been using lately, harmonizing with the Christian 
teaching of the Kingdom of Heaven Within.
Also, the sychrony of brain function, left and right hemispheres, 
becoming in sync, provides the whole brain functioning that produces 
the experience of mindfulness, the experience of non-forgetfullness...
Eckart Tolle mentions some simple techniques in his writings also;
He says just being aware the energy flowing through the body, or just 
being aware of the breath- he says the whole point is to bring the 
attention away from the mind- to just innocently watch the breath- 
how it just goes by itself, or to just feel the energy in the body.
Feeling the body is also an instruction of Maharishi's, when there is 
an overpowering thought, and it's difficult to think the mantra 
effortlessly; and that allowing the attention to be drawn to an area 
of the body which seems to be the source of the tension of release, 
can facilitate the release of the unwinding of the physical area or 
emotion held there...







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
 snip
 I'm in favor of reclaiming it from Hitler and restore
 it to its original significance.  I don't think he
 should be accorded the power to have appropriated it
 to his evil purposes permanently.

...and do you really think that it should be the TMO that 
takes
the lead on this?  Really?  The TMO should take on the 
responsibility to bring the swaztika to its original 
significance?
   
   I don't believe I said anything to that effect,
   Shemp.  Did you imagine I did?
  
  No, and that's why I asked you whether you think that it was
  so...if you had SAID it, I wouldn't have had to ask you whether 
you 
  THOUGHT it, would I, because it would be right there in black 
and 
  white for all to read?
 
 Shemp, the way you phrased your question indicated
 you *assumed* that's what I was thinking.  It wasn't
 a request for information.  I'm just pointing out
 that nothing in what I said suggested what you assumed.
 
 Further, it was a *rhetorical* question that implied
 what you think the right answer should be, and that
 the right answer was *not* what I was thinking.
 
  I asked you whether you think that it should be the TMO that 
  takes the lead on this...
 
 You asked whether I really thought this--and
 reiterated the really.  The implication was that you
 assumed that's what I was thinking and were astounded
 that anybody could think such an idiotic thing.
 
 Start over again and ask me *without* that implied
 assumption, and I'll be happy to respond.


Nah, I've lost interest.

Your response is like a woman you're about to make love to who then 
insists upon going to the bathroom to do who knows what and she's in 
there for so long that the moment is ruined and the boner is long 
gone...







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer fairfieldlife@
 wrote:
 
  on 3/16/06 12:55 AM, shempmcgurk at shempmcgurk@ wrote:
   
   I know that the swastika has positive connotations. It's on 
the
   Guru Dev
   picture that we all did puja to, but not very obvious. But I
   concur with
   Shemp's observation that displaying it prominently is a risky 
PR
   move. Kind
   of like praising Robert Mugabe and Fidel Castro.
   
   
   No, it's not kind of like it; it's worse.
   
   At least Fidel has his fans even in the U.S.  Save for a very 
small
   fringe of neo-nazis and white supremists, there is universal 
hatred
   for the nazis and their primary symbol, the swaztika.
  
  I mentioned it was a dumb PR move, but what was I saying? The 
whole
 setting
  in which the swastika is displayed portrays no concern for or
 awareness of
  PR impact.
 
 In Germany, there is no question of it, it is simply forbidden by 
law
 to display it. In India I see it everywhere, on every shop etc.Its
 supposed to be a luck bringing symbol, the way it is painted. I
 personally think it should not be tabood. Maharishi is Indian, the
 movement has strong Indian undercurrents, why make it a big issue? 
It
 just depends on the context it appears in. If you make sure it's
 meaning not mistaken, if it is clear that a Nazi association is not
 implied, what's wrong then. I'm sure that there are indian Ammaji
 publications which also contain the Swastika. Its just so much in 
use
 in India.


It is not appropriate in MMY's and the TMO's case because they 
assert that they are a universal movement promoting a universal 
technique for everyone.  In light of that, they must be sensitive to 
the effect certain symbols have...and, fair or not, the swaztika has 
a very negative connotation in certain quarters.






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 It is not appropriate in MMY's and the TMO's case because they 
 assert that they are a universal movement promoting a universal 
 technique for everyone.  In light of that, they must be sensitive
 to the effect certain symbols have...and, fair or not, the 
 swaztika has a very negative connotation in certain quarters.

As does Damn democracy and Britain is Scorpionland.
They're just showing *consistent* sensitivity.  :-)







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  wrote:
snip
   I asked you whether you think that it should be the TMO that 
   takes the lead on this...
  
  You asked whether I really thought this--and
  reiterated the really.  The implication was that you
  assumed that's what I was thinking and were astounded
  that anybody could think such an idiotic thing.
  
  Start over again and ask me *without* that implied
  assumption, and I'll be happy to respond.
 
 
 Nah, I've lost interest.
 
 Your response is like a woman you're about to make love to who then 
 insists upon going to the bathroom to do who knows what and she's
 in there for so long that the moment is ruined and the boner is 
 long gone...

Does it ever occur to you that she might be sending
you a message about the quality of your attempts at
foreplay?







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote:


 It is not appropriate in MMY's and the TMO's case because they 
 assert that they are a universal movement promoting a universal 
 technique for everyone.  

It hasn't been incorporated into the TM Loga yet, I suppose. Part of
the TMO's message is universal, but another part has a strong Indian
appeal (doing yagyas etc) The use of religious symbols as the swastika
is just in the same category.

 In light of that, they must be sensitive to 
 the effect certain symbols have...and, fair or not, the swaztika has 
 a very negative connotation in certain quarters.

You are right, one should be sensitive in certain areas, you CAN'T
have it displayed in Germany, I certainly would not have it displayed
publicly in Israel. But I am against banning it per se. Check out,
there are Jains worldwide, they all have the swastika on their Logo on
every publication. The Theosophs have it as well, long before Hitler,
and left-facing.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  It is not appropriate in MMY's and the TMO's case because they 
  assert that they are a universal movement promoting a universal 
  technique for everyone.  In light of that, they must be sensitive
  to the effect certain symbols have...and, fair or not, the 
  swaztika has a very negative connotation in certain quarters.
 
 As does Damn democracy and Britain is Scorpionland.
 They're just showing *consistent* sensitivity.  :-)


I actually think it's a conspiracy on the part of the American 
Chiropractors Association.

All of these incidents and declarations coming out of the TMO cause 
so much head-shaking and eye-rolling that it's causing a lot of 
kinks and soreness that is keeping their waiting rooms full.






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ 
   wrote:
 snip
I asked you whether you think that it should be the TMO 
that 
takes the lead on this...
   
   You asked whether I really thought this--and
   reiterated the really.  The implication was that you
   assumed that's what I was thinking and were astounded
   that anybody could think such an idiotic thing.
   
   Start over again and ask me *without* that implied
   assumption, and I'll be happy to respond.
  
  
  Nah, I've lost interest.
  
  Your response is like a woman you're about to make love to who 
then 
  insists upon going to the bathroom to do who knows what and she's
  in there for so long that the moment is ruined and the boner is 
  long gone...
 
 Does it ever occur to you that she might be sending
 you a message about the quality of your attempts at
 foreplay?


What's foreplay?





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Re: [FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Dharma Mitra





It truly seems that some of these messages, full of clarifying information for discreminating adults, is zooming right past the attention span of some. Here are some links shared in this thread, again:


http://reclaimtheswastika.com/

http://altreligion.about.com/library/glossary/symbols/bldefsswastika.htm


http://www.manwoman.net/swastika/index.html

http://en.wikipedia.org/wiki/Swastika
On 3/16/06, authfriend [EMAIL PROTECTED] wrote:
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED]
wrote: --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:   --- In 
FairfieldLife@yahoogroups.com, shempmcgurkshempmcgurk@  wrote:snip   I asked you whether you think that it should be the TMO that   takes the lead on this...
   You asked whether I really thought this--and  reiterated the really.The implication was that you  assumed that's what I was thinking and were astounded
  that anybody could think such an idiotic thing.   Start over again and ask me *without* that implied  assumption, and I'll be happy to respond.  Nah, I've lost interest.
 Your response is like a woman you're about to make love to who then insists upon going to the bathroom to do who knows what and she's in there for so long that the moment is ruined and the boner is
 long gone...Does it ever occur to you that she might be sendingyou a message about the quality of your attempts atforeplay?






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

  We don't pound the mantra. We don't mind if the mantra fades 
  or slips away. We take it as it comes.
  We don't mind if the mind is off on a thought; when we realize we
  are off on a thought, we quietly come back to the mantra. Just the 
  intention to think the mantra is enough. We never have to think 
  the mantra 'clearly'.
 
 For the record, my experience is that the realization
 that I was off on a thought is enough to evoke the mantra;
 there's no intervening intention to think it.

IOW you are NOT DOING it - you realize it's just HAPPENING BY ITSELF,
once you have started. The Mantra comes by itself, it goes by itself,
and it returns by itself,once the awareness of no-mantra came by
itself. That, I suppose is your experience - spontaneaus meditation,
just happening by itself.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
[EMAIL PROTECTED] wrote:

 What's foreplay?

There is a British TV comedy series (sadly defunct) 
that I've come to love called Coupling. For some
reason, Shemp's comment (and the comment recently 
about dick size) reminds me of a scene from one of 
the shows.

One male character is standing at a urinal, looking
down with obvious dismay at the...uh...apparatus of
a second male character, who is standing beside him.
Trying to recover from his shock at the size differ-
ential, the first guy says to the second, Well...it's
not as if that stuff matters...what is it that women
say about men's penises?

The second guy says, Ouch?

:-)







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Re: [FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Dharma Mitra




Yes, Yes, Oh Yeee Don't stop, oh noo, don't stop, Yess, Noo, Ooohhh Yee!!! Uh, Aaahhh, Uuuuhh Ysss
On 3/16/06, shempmcgurk [EMAIL PROTECTED] wrote:
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 http://docs.yahoo.com/info/terms/-- Flourishingly,Dharma MitraDharmaMitra2 AT 
gmail.comHelping you Say It With Panache!Because, how you say it can be, and often is, as important as what you want to convey,and what you have to say is very important to you.
http://PROUT-Ananlysis-Synthesis.latest-info.com Copywriting - Editing - Publishing - Publicity Of all that anyone leading or teaching has to convey, the most valuable thing to cultivate and convey to others is a moral conscience. Only such persons deserve to lead others, in any capacity. Anything less is a menace to society. 






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Dharma Mitra 
[EMAIL PROTECTED] wrote:

 Yes, Yes, Oh Yeee   Don't stop, oh noo, 
 don't stop, Yess, Noo, Ooohhh Yee!!!  
 Uh, Aaahhh, Uuuuhh Ysss

That's not foreplay; that's faking orgasm.  :-)

 On 3/16/06, shempmcgurk [EMAIL PROTECTED] wrote:
 
  What's foreplay?






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Re: [FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Rick Archer
on 3/16/06 12:00 PM, shempmcgurk at [EMAIL PROTECTED] wrote:
 
 It is not appropriate in MMY's and the TMO's case because they
 assert that they are a universal movement promoting a universal
 technique for everyone.  In light of that, they must be sensitive to
 the effect certain symbols have...and, fair or not, the swaztika has
 a very negative connotation in certain quarters.

Vlodrop is not far from the German border. It was occupied by the Nazis
during WWII and the big building there was used as some sort of troop
quarters or storage building.




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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread defenders_of_bhakti
Thanks DM. I found this interesting:

from Collation of Theosophical Glossaries: SWASTIKA

As differentiated from the swavastika (or sauvastika), which is
similar but which has its legs take off from the ends of the cross to
the right, left-handed (motion), implying counter-clockwise direction
-- counter to the currents of Nature -- the swastika has legs which
take off from the ends of the cross to the left, right-handed
(motion), implying clockwise direction -- and therefore 'with' the
currents of Nature. The symbol which Hitler used for the Nazi party
was actually a swavastika (or sauvastika).

http://www.theosophy-nw.org/theosnw/ctg/swas.htm

--- In FairfieldLife@yahoogroups.com, Dharma Mitra
[EMAIL PROTECTED] wrote:

 It truly seems that some of these messages, full of clarifying
information
 for discreminating adults, is zooming right past the attention span of
 some.  Here are some links shared in this thread, again:
 
  http://reclaimtheswastika.com/
 
 http://altreligion.about.com/library/glossary/symbols/bldefsswastika.htm
 
 http://www.manwoman.net/swastika/index.html
 
 http://en.wikipedia.org/wiki/Swastika
 






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Re: [FairfieldLife] Re: Notice the swastika

2006-03-16 Thread Dharma Mitra





Reading the posts that the links came with will clarify which direction is the most auspicious for those who take spiritual science literally and act upon and with the yantra. Petty flauntulosis is at the shallow end of a muudy pool, cessantly.


On 3/16/06, defenders_of_bhakti [EMAIL PROTECTED] wrote:
Thanks DM. I found this interesting:from Collation of Theosophical Glossaries: SWASTIKA
As differentiated from the swavastika (or sauvastika), which issimilar but which has its legs take off from the ends of the cross tothe right, left-handed (motion), implying counter-clockwise direction-- counter to the currents of Nature -- the swastika has legs which
take off from the ends of the cross to the left, right-handed(motion), implying clockwise direction -- and therefore 'with' thecurrents of Nature. The symbol which Hitler used for the Nazi partywas actually a swavastika (or sauvastika).
http://www.theosophy-nw.org/theosnw/ctg/swas.htm--- In FairfieldLife@yahoogroups.com, Dharma Mitra
[EMAIL PROTECTED] wrote: It truly seems that some of these messages, full of clarifyinginformation for discreminating adults, is zooming right past the attention span of some.Here are some links shared in this thread, again:
http://reclaimtheswastika.com/ http://altreligion.about.com/library/glossary/symbols/bldefsswastika.htm
 http://www.manwoman.net/swastika/index.html http://en.wikipedia.org/wiki/Swastika







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
 babajii_99@ wrote:
 
 [I wrote:]
 
When the discussion started, the issue was (1).  Vaj
had claimed that TMATBMMY required effort.  Lawson
and I were disputing that claim.
   
Vaj said:
   
 I like Asanga's definition of mindfulness which shows how
 appropriate the description is in regards to manasika-
japa/TM:

 What is mindfulness? The non-forgetfulness of the mind with
 respect to a familiar object, having the function of non-
 distraction.

 In the case of manasika-japa/TM the global 
 conditioned 'familiarity' is with the mantra and non-
 distraction would refer to the vyuttana or outward,
 distracted tendency of the outward stroke. Since this so 
 precisely and accurately applies, what else need be said?
  
  One gains mindfulness through the practice of TM.
  One gains non-forgetfulness through the practice of TM.
 
 Exactly.  In the context of TM, the quote would apply
 as a DEscription, not a PREscription.
 
  Experiencing subltle states of the mantra, requires the letting 
go 
  of effort.
 
 However, this should not be understood to mean
 that we make an effort to let go!
 
  We don't pound the mantra. We don't mind if the mantra fades 
  or slips away. We take it as it comes.
  We don't mind if the mind is off on a thought; when we realize we
  are off on a thought, we quietly come back to the mantra. Just 
the 
  intention to think the mantra is enough. We never have to think 
  the mantra 'clearly'.
 
 For the record, my experience is that the realization
 that I was off on a thought is enough to evoke the mantra;
 there's no intervening intention to think it.


My own belief is that this is ALWAYS the case, but we may not be 
aware of it, at least at first, due to our inexperience with subtler 
states of the thinking process.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
[...]
 Nah, I've lost interest.
 
 Your response is like a woman you're about to make love to who then 
 insists upon going to the bathroom to do who knows what and she's in 
 there for so long that the moment is ruined and the boner is long 
 gone...


Dude, this sounds like a personal problem...







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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
   We don't pound the mantra. We don't mind if the mantra fades 
   or slips away. We take it as it comes.
   We don't mind if the mind is off on a thought; when we realize 
we
   are off on a thought, we quietly come back to the mantra. Just 
the 
   intention to think the mantra is enough. We never have to 
think 
   the mantra 'clearly'.
  
  For the record, my experience is that the realization
  that I was off on a thought is enough to evoke the mantra;
  there's no intervening intention to think it.
 
 IOW you are NOT DOING it - you realize it's just HAPPENING BY 
ITSELF,
 once you have started. The Mantra comes by itself, it goes by 
itself,
 and it returns by itself,once the awareness of no-mantra came by
 itself. That, I suppose is your experience - spontaneaus meditation,
 just happening by itself.


Philisophical point: is it possible for someone in CC to practice 
anything OTHER THAN Transcendental Meditation?







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Dharma Mitra 
 dharmamitra2@ wrote:
 
  Yes, Yes, Oh Yeee   Don't stop, oh noo, 
  don't stop, Yess, Noo, Ooohhh Yee!!!  
  Uh, Aaahhh, Uuuuhh Ysss
 
 That's not foreplay; that's faking orgasm.  :-)

Not always...

 
  On 3/16/06, shempmcgurk shempmcgurk@ wrote:
  
   What's foreplay?








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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread feste37
Having trouble in that area are you, Shemp?

--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 Your response is like a woman you're about to make love to who then 
 insists upon going to the bathroom to do who knows what and she's in 
 there for so long that the moment is ruined and the boner is long 
 gone...







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
 
  What's foreplay?
 
 There is a British TV comedy series (sadly defunct) 
 that I've come to love called Coupling. For some
 reason, Shemp's comment (and the comment recently 
 about dick size) reminds me of a scene from one of 
 the shows.
 
 One male character is standing at a urinal, looking
 down with obvious dismay at the...uh...apparatus of
 a second male character, who is standing beside him.
 Trying to recover from his shock at the size differ-
 ential, the first guy says to the second, Well...it's
 not as if that stuff matters...what is it that women
 say about men's penises?
 
 The second guy says, Ouch?
 
 :-)


Of course, you can find pictures on the web of guys who dwarf even 
the largest of porn stars. Why are they not porn stars themselves? 
Cause no female porn star is going to attempt multiple takes with 
them...

Ouch is an understatement in some cases, I suspect.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk 
 shempmcgurk@ wrote:
 
  What's foreplay?
 
 There is a British TV comedy series (sadly defunct) 
 that I've come to love called Coupling. For some
 reason, Shemp's comment (and the comment recently 
 about dick size) reminds me of a scene from one of 
 the shows.
 
 One male character is standing at a urinal, looking
 down with obvious dismay at the...uh...apparatus of
 a second male character, who is standing beside him.
 Trying to recover from his shock at the size differ-
 ential, the first guy says to the second, Well...it's
 not as if that stuff matters...what is it that women
 say about men's penises?
 
 The second guy says, Ouch?
 
 :-)


I like the one about the guy who picks a woman up at a bar, brings 
her home, and starts to seduce her.  He takes her clothes off and 
she then proceeds to take his clothes off.  At the point where she 
takes his underpants off, she looks down at his member and 
says: Who do you think you're going to satisfy with that little 
thing?

And he says: Me!






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ wrote:
  
   What's foreplay?
  
  There is a British TV comedy series (sadly defunct) 
  that I've come to love called Coupling. For some
  reason, Shemp's comment (and the comment recently 
  about dick size) reminds me of a scene from one of 
  the shows.
  
  One male character is standing at a urinal, looking
  down with obvious dismay at the...uh...apparatus of
  a second male character, who is standing beside him.
  Trying to recover from his shock at the size differ-
  ential, the first guy says to the second, Well...it's
  not as if that stuff matters...what is it that women
  say about men's penises?
  
  The second guy says, Ouch?
  
  :-)
 
 Of course, you can find pictures on the web of guys who dwarf even 
 the largest of porn stars. Why are they not porn stars themselves? 
 Cause no female porn star is going to attempt multiple takes 
 with them...
 
 Ouch is an understatement in some cases, I suspect.

In Amsterdam I saw a postcard of a fellow who had
a *knot* tied in his.  Really.  No fake photography.

Forget the women saying Ouch...if this fellow ever
got an erection, would he have enough blood left in
his body to support brain functions and stay conscious?  :-)








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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  --- In FairfieldLife@yahoogroups.com, Dharma Mitra 
  dharmamitra2@ wrote:
  
   Yes, Yes, Oh Yeee   Don't stop, oh noo, 
   don't stop, Yess, Noo, Ooohhh Yee!!!  
   Uh, Aaahhh, Uuuuhh Ysss
  
  That's not foreplay; that's faking orgasm.  :-)
 
 Not always...

Yeah...that's what all guys believe...  :-)

   On 3/16/06, shempmcgurk shempmcgurk@ wrote:
   
What's foreplay?
 







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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, sparaig sparaig@ wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
   --- In FairfieldLife@yahoogroups.com, shempmcgurk 
   shempmcgurk@ wrote:
   
What's foreplay?
   
   There is a British TV comedy series (sadly defunct) 
   that I've come to love called Coupling. For some
   reason, Shemp's comment (and the comment recently 
   about dick size) reminds me of a scene from one of 
   the shows.
   
   One male character is standing at a urinal, looking
   down with obvious dismay at the...uh...apparatus of
   a second male character, who is standing beside him.
   Trying to recover from his shock at the size differ-
   ential, the first guy says to the second, Well...it's
   not as if that stuff matters...what is it that women
   say about men's penises?
   
   The second guy says, Ouch?
   
   :-)
  
  Of course, you can find pictures on the web of guys who dwarf 
even 
  the largest of porn stars. Why are they not porn stars 
themselves? 
  Cause no female porn star is going to attempt multiple takes 
  with them...
  
  Ouch is an understatement in some cases, I suspect.
 
 In Amsterdam I saw a postcard of a fellow who had
 a *knot* tied in his.  Really.  No fake photography.
 
 Forget the women saying Ouch...if this fellow ever
 got an erection, would he have enough blood left in
 his body to support brain functions and stay conscious?  :-)


Women can handle any *length* since the guy isn't *required* to get 
close to her (John Holmes had that problem to some extent)-- it's the 
girth that becomes an issue.





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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread defenders_of_bhakti
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:


 Philisophical point: is it possible for someone in CC to practice 
 anything OTHER THAN Transcendental Meditation?

Completely depends on your definition of TM: If you define TM from the
result, i.e. transcending, then he is doing it. If you define it from
the POV of spontaneity, that is, all meditation that is completely
spontaneaus is TM, then he is doing it all the time. If you define it
from its technicalites, like using a specific Mantra etc, doing it 20
min twice a day, he's probably not doing it most of the time.





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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, shempmcgurk 
shempmcgurk@ 
  wrote:
  
   --- In FairfieldLife@yahoogroups.com, authfriend jstein@ 
   wrote:
   
--- In FairfieldLife@yahoogroups.com, shempmcgurk 
  shempmcgurk@ 
wrote:
  snip
 I asked you whether you think that it should be the TMO 
 that 
 takes the lead on this...

You asked whether I really thought this--and
reiterated the really.  The implication was that you
assumed that's what I was thinking and were astounded
that anybody could think such an idiotic thing.

Start over again and ask me *without* that implied
assumption, and I'll be happy to respond.
   
   
   Nah, I've lost interest.
   
   Your response is like a woman you're about to make love to who 
 then 
   insists upon going to the bathroom to do who knows what and 
she's
   in there for so long that the moment is ruined and the boner is 
   long gone...
  
  Does it ever occur to you that she might be sending
  you a message about the quality of your attempts at
  foreplay?
 
 
 What's foreplay?

guffaw






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[FairfieldLife] Re: Why does T/M cost so much to join? A little help?

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, authfriend jstein@ wrote:
 
   We don't pound the mantra. We don't mind if the mantra fades 
   or slips away. We take it as it comes.
   We don't mind if the mind is off on a thought; when we realize 
we
   are off on a thought, we quietly come back to the mantra. Just 
the 
   intention to think the mantra is enough. We never have to 
think 
   the mantra 'clearly'.
  
  For the record, my experience is that the realization
  that I was off on a thought is enough to evoke the mantra;
  there's no intervening intention to think it.
 
 IOW you are NOT DOING it - you realize it's just HAPPENING BY 
ITSELF,
 once you have started. The Mantra comes by itself, it goes by 
itself,
 and it returns by itself,once the awareness of no-mantra came by
 itself. That, I suppose is your experience - spontaneaus meditation,
 just happening by itself.

Yup.






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[FairfieldLife] Re: Notice the swastika

2006-03-16 Thread authfriend
--- In FairfieldLife@yahoogroups.com, defenders_of_bhakti 
[EMAIL PROTECTED] wrote:

 Thanks DM. I found this interesting:
 
 from Collation of Theosophical Glossaries: SWASTIKA
 
 As differentiated from the swavastika (or sauvastika), which is
 similar but which has its legs take off from the ends of the cross 
to
 the right, left-handed (motion), implying counter-clockwise 
direction
 -- counter to the currents of Nature -- the swastika has legs which
 take off from the ends of the cross to the left, right-handed
 (motion), implying clockwise direction -- and therefore 'with' the
 currents of Nature. The symbol which Hitler used for the Nazi party
 was actually a swavastika (or sauvastika).
 
 http://www.theosophy-nw.org/theosnw/ctg/swas.htm

The name sauwastika is sometimes given for the supposedly evil, 
left-facing, form of the swastika (…d). A common myth is that the 
left-facing swastika is generally regarded as evil in Hindu 
tradition. This is because the much more common form in India is the 
right-facing swastika. Indians of all faiths sometimes use the symbol 
in both orientations - mostly for symmetry. Buddhists (outside India) 
generally use the left-facing swastika over the right-facing swastika 
although, again, both can be used. Despite this, the misconception 
that the left-facing swastika is evil is widespread, even among some 
contemporary Indian communities.

Some contemporary writers ¡ª Servando Gonz¨¢lez, for example ¡ª confuse 
matters even further by asserting that the right-facing swastika, 
used by the Nazis is in fact the evil sauwastika.[9] 
(Gonz¨¢lez proves that the left-facing swastika is the sunwise one 
with reference to a 1930's box of Standard fireworks from Sivakasi, 
India.) This inversion ¨C whether intentional or not ¨C might derive 
from a desire to prove that the Nazi's use of the right-handed 
swastika was expressive of their evil intent. (See also Taboo in 
Western countries.) But the notion that Adolf Hitler deliberately 
inverted the good left-facing swastika is wholly unsupported by any 
historical evidence.

http://en.wikipedia.org/wiki/Swastika

 
 --- In FairfieldLife@yahoogroups.com, Dharma Mitra
 dharmamitra2@ wrote:
 
  It truly seems that some of these messages, full of clarifying
 information
  for discreminating adults, is zooming right past the attention 
span of
  some.  Here are some links shared in this thread, again:
  
   http://reclaimtheswastika.com/
  
  
http://altreligion.about.com/library/glossary/symbols/bldefsswastika.h
tm
  
  http://www.manwoman.net/swastika/index.html
  
  http://en.wikipedia.org/wiki/Swastika
 








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