[Marxism-Thaxis] Martin Gardner - RIP

2010-05-24 Thread farmela...@juno.com

Another great one passes.

http://www.nytimes.com/2010/05/24/us/24gardner.html?hpw

Jim Farmelant
http://independent.academia.edu/JimFarmelant


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[Marxism-Thaxis] (no subject)

2010-05-06 Thread farmela...@juno.com

Anybody here have an answer
to the following question?

Jim Farmelant
http://independent.academia.edu/JimFarmelant

-
Hey there Jim

Since you know a ton about Marxist intellectual history, do you know why 
the Franco German Yearbooks were published only once, in 1844, when the 
intention had been to produce yearly?

Was it for the same reason other journals fail: just didn't take off and/or 
lack of funds/time? Or was it for some other reason?

If you have networks to whom you might pass this along because they might 
know the answer, I'd appreciate that too!

--



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[Marxism-Thaxis] Guy Robinson essay

2010-04-09 Thread farmela...@juno.com


Rosa Lichtenstein has just published 
a third essay of Guy Robinson's at 
her website.
 
All three essays can be accessed at:
 
http://anti-dialectics.co.uk/other_material.htm
 
Scroll to the foot of the page.

Jim Farmelant
http://independent.academia.edu/JimFarmelant


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Re: [Marxism-Thaxis] _The Riddle of the Self_

2010-03-29 Thread farmela...@juno.com


Within American philosophy,
the pragmatists, John Dewey
and George Herbert Mead advanced
rather similar perspectives.
Of course, they, like the Soviet
philosophers, were influenced
by Hegel.

Jim Farmelant
http://independent.academia.edu/JimFarmelant

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu, 
a-l...@lists.econ.utah.edu
Subject: [Marxism-Thaxis] _The Riddle of the Self_
Date: Mon, 29 Mar 2010 12:57:46 -0400

Felix Mikhailov' book considers the philosophical problems of the
human consciousness, its relation to the surrounding world and the
means by which self-knowledge can be theoretically investigated. It
poses and offers solutions to many questions raised by the nature of
human thought, the intellect and the possibility of creating an
artificial intellect. By means of a wide survey the book shows that
the Self is a product of historically developing cultures in which
infinite nature cognises and transforms itself. Jacket note on _The
Riddle of the Self_ by F.T. Mikhailov


http://www.marxists.org/archive/mikhailov/works/riddle/index.htm

Feliks Mikhailov 1976

The Riddle of the Self



Written: 1976;
Source: The Riddle of the Self;
Publisher: Published in English by Progress Publishers in 1980;
Transcribed: Andy Blunden;
HTML Markup: Andy Blunden;
Proofed: and corrected by Chris Clayton 2006.




Table of Contents
Foreword

Introduction

Where Is the Self?
“I” See and “I” Understand


Chapter One: Clear Approaches and Dead-Ends

What Is Knowledge
Something About Something
When Is Kant Right?
Towards a Solution


Chapter Two: Social  Individual Consciousness

Bertrand Russell's Mistake
Individual and Social (Hegel versus Russell)
The End of the Mind-Body Problem
Dreams of the Kurshskaya Sand Bar
The Substance of History


Chapter Three: Man and His Thought

Life Source of the Self
The Language of Real Life
When Consciousness Is Conscious of Itself
The Real Life of Language
Language and Consciousness


The Riddle Answered?




Glossary References:

Matter | Consciousness | Materialism | Vygotsky

Further reading:

Awakening to Life, Alexander Meshcheryakov
Thinking  Speaking, Lev Vygotsky
The Thing-in-Itself and Dialectical Materialism, Lenin
Subject Object Cognition, V A Lektorsky






Mikhailov Internet Archive

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Re: [Marxism-Thaxis] Reevaluating Lysenko

2010-03-25 Thread farmela...@juno.com


Shouldn't we also take
a look at the life and
career of the Soviet
geneticist Nikolai Vavilov,
who was the leading Mendelian
geneticist in the Soviet Union
of his time and who suffered
imprisonment, where he died,
because of his opposition to
Lysenkoism?

http://en.wikipedia.org/wiki/Nikolai_Vavilov

Jim Farmelant
http://independent.academia.edu/JimFarmelant

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] Reevaluating Lysenko
Date: Thu, 25 Mar 2010 10:32:33 -0400

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2001-February/017071.html

[Marxism-Thaxis] LYSENKO, VIEWS OF NATURE AND SOCIETY
Charles Brown CharlesB at cncl.ci.detroit.mi.us
Fri Feb 16 08:54:44 MST 2001

Previous message: [Marxism-Thaxis] LYSENKO, VIEWS OF NATURE AND SOCIETY
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 cburford at gn.apc.org 02/16/01 02:05AM 
At 09:00 15/02/01 -0800, you wrote:
Heh, Charles, sometimes I still look for loons far, far to your left. Have
a chuckle. ;-)

http://www.geocities.com/Athens/Atrium/1091/lysenkotable.html

However my impression is that Lysenko actually was not so completely wrong
as he was made out to be in the west. Of course there were some very good
aspects to Soviet Science: Luria was far ahead of the west, in emphasising
neuronal circuits rather than individual loci as the organising unit for
mental processes.
)

Charles B:This site and an earlier one that Michael sent raise an
interesting paradox: Lysenko ,the Stalinist ,was not the dogmatist in
this argument. Lamarckian claims are against the central dogma of
modern genetic theory. This article articulates the fundamentals of
genetics in attacking them ( which is a timely clarification with the
publishing of the human genome) For example,




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Re: [Marxism-Thaxis] Wiki Lenin

2010-02-16 Thread farmela...@juno.com

Well, feel free to make corrections
in that article.

Jim Farmelant
http://independent.academia.edu/JimFarmelant

-- Original Message --
From: c b cb31...@gmail.com
To: a-l...@lists.econ.utah.edu,  Forum for the discussion of theoretical issues 
raised by Karl Marx and the thinkers he inspired 
marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] Wiki Lenin
Date: Tue, 16 Feb 2010 08:38:08 -0500

I wonder if wikipedia distorts Lenin biography.

CB




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Re: [Marxism-Thaxis] *The Professional*

2010-02-12 Thread farmela...@juno.com


Another factor that is helping to push
Obama and the DP to the right, is the
possibility, if not the likelihood of 
a GOP split, with that party splitting 
between the more traditional
conservatives and right-wing populists 
associated with the tea-partiers. If
the GOP splits, much of the party might
be absorbed into the DP, leaving what
is left of the GOP to the tea party types.
It remains to be seen whether the GOP
fragments, but clearly the hope of it
splitting is helping to propel the
Democrats further to the right, not
that they have needed much help in 
that regard.

Jim Farmelant
http://independent.academia.edu/JimFarmelant



-- Original Message --
From: Carrol Cox cb...@ilstu.edu
To: Forum for the discussion of theoretical issues raised by Karl Marxand  the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] *The Professional*
Date: Fri, 12 Feb 2010 11:08:51 -0600



 The Nation
 February 1, 2010 edition
 
 *The Professional*
 
 By Eric Foner
 
 The first year may not be the best way to judge a president. After one year
 in office, Abraham Lincoln still insisted that slavery would not become a
 target of the Union war effort, Franklin D. Roosevelt had yet to address the
 need for social insurance in the wake of the Great Depression and John F.
 Kennedy viewed the civil rights movement as an annoying distraction. If we
 admire them today, it is mostly for what happened during the rest of their
 presidencies.

Well, I'm not among the we who admire them today. My admiration is
reserved for the people in the radical movments that _forced_ these men
to reluctantly push forward watered-down versions of what was actually
needed. FDR's sponsoring Social Security is archetypal here. What led hm
to do that?

Well there was the agitation for the Townsend Plan, which would have
been  _real_ retirement program, not the weak imitation that SS is. And
the growing poularity of that plan would have been qutie a spur for
FDR's Social Security. And that was in a larger context, which first
emerged in the Bonus Marchers and the Hoovervilles of the early '30s,
and was represented as well by Long's agitation for sharing the wealth.
and the growth of the CPUSA of course, though it as a factor was
weakened by its popular front subordination to the DP/Dixiecrats.

As long as left liberals continue to support Obama there is not a chance
of his moving to the left or supporting, even in a shit-eating way,
left programs. He IS a conservative; he is NOT meely courting
conservative opinion. He supports the Conservative Cause in principle --
he believes in it and will fight for it.

Carrol

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Re: [Marxism-Thaxis] Contradiction in text

2010-02-03 Thread farmela...@juno.com

Of course lots of people
who were politically aligned
with Stalin in the 1920s
eventually found themselves
in a labor camp or looking
at the wrong end of a gun
later on.  Just ask Bukharin.

Jim F.
http://independent.academia.edu/JimFarmelant

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu, 
a-l...@lists.econ.utah.edu
Subject: [Marxism-Thaxis] Contradiction in text
Date: Wed, 3 Feb 2010 13:10:33 -0500

wikipedia on Krupskaya:
Although she was highly regarded within the party, Krupskaya was
unable to prevent Joseph Stalin's consolidation of power after Lenin's
death[citation needed]. She was then politically isolated by Stalin
and his supporters.[citation needed]


Krupskaya apparently favored Stalin in the great debates between the
Left Opposition and the CPSU majority of the 1920s. In 1925, she
attacked Trotsky in a polemic that was in response to Trotsky's tract
The Need To Study October. In it, she stated that Marxist analysis
was never Comrade Trotsky’s strong point.[11] In relation to the
debate around Socialism in one country versus Permanent Revolution,
she asserted that Trotsky under-estimates the role played by the
peasantry.[12] Furthermore, she held that Trotsky had misinterpreted
the revolutionary situation in post-WWI Germany.[13]

^^

CB: If she apparently favored Stalin, the implication would be not
that she was politically isolated by Stalin, but was politically
aligned with Stalin.

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[Marxism-Thaxis] Noam Chomsky and Larry Aaronson on Howard Zinn

2010-01-29 Thread farmela...@juno.com

Yesterday, on WGBH-TV's Greater Boston, hosted by
Emily Rooney

http://www.wgbh.org/greater_boston/index.cfm

Scroll down to the second video.



Jim Farmelant
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[Marxism-Thaxis] Creationism in the UK

2010-01-29 Thread farmela...@juno.com

Apparently, creationism is not just
an American disease now.


http://www.guardian.co.uk/world/2006/feb/21/religion.highereducation

Jim Farmelant
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Re: [Marxism-Thaxis] Popularity of Atlas Shrugged: r ( theory, practic e)

2010-01-11 Thread farmela...@juno.com



Since the comment quoted refers to
Professor Kevin MacDonald, it should
be noted that the good professor holds
funny views concerning Jews which can
be quite fairly characterized as antisemitic.
http://en.wikipedia.org/wiki/Kevin_B._MacDonald

As for people like Ayn Rand or
Ludwig von Mises being authoritarian,
I am reminded of von Mises's fellow
Austrian, Karl Popper, the author of
*The Open Society and Its Enemies*, about
which, wits at the LSE used to say was
written by one of its Enemies.

Jim F.


-- Original Message --
From: CeJ jann...@gmail.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Popularity of Atlas Shrugged: r ( theory, 
practice)
Date: Mon, 11 Jan 2010 19:53:41 +0900

JF

Maybe this angle on AR explains her appeal to Orthodox types? Some of
the discussion there looked like it was going towards anti-semitism,
so I've waded in and got the one quote I would consider. OTOH, if you
go to that page you will see cited her racist rants against the Arabs
and her call for near-unconditional support of Israel from the US.
Libertarians who hate Rand (because she is Jewish). People who hate
Arabs, like Rand. These people really deserve each other

http://www.toqonline.com/2009/12/ayn-rand-on-race/



Andrew Hamilton
Posted December 8, 2009 at 1:18 pm | Permalink

Rand (1905-1982) was born and educated in Russia. Her real name was
Alisa Zinov’yevna Rosenbaum.

She is a classic example of the secular “rabbinic”-style Jewish guru
described by Kevin MacDonald. The sexual dynamics of her cult were
baroque. For example, Rand, though married to an Irish-American,
carried on a long affair with disciple Nathaniel Branden, 25 years her
junior, though Branden, too, was married at the time. Ostensibly both
Frank O’Connor (Rand’s husband) and Barbara Branden “consented” to the
affair.

Despite her ideological libertarianism, Rand possessed an intolerant,
authoritarian personality that greatly affected the dynamics of her
cult. It was vividly on display during an appearance on The Phil
Donahue Show where I recall her brutally castigating a female member
of the audience who’d articulated a question/comment that she
disapproved of. I believe the woman had prefaced her remark with a
fervent expression of her admiration for Rand and her work. That
exchange remained forever etched in my mind.

Intolerance and authoritarianism likewise characterized another Jewish
libertarian, economist Ludwig von Mises. This despite the fact that,
in response to a question that began, “If you were dictator, what
would you do to . . .” Mises humorously and charmingly responded, “I’d
abdicate.” Mises married a beautiful shiksa—an Austrian actress who
quit the stage and thereafter served as his dutiful typist and gofer.
Her 1976 memoir (available online here
http://mises.org/books/myyears.pdf ) displayed a painfully servile and
worshipful attitude toward her “great” Jewish husband. Mises, too, was
a guru in the MacDonald mold.

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Re: [Marxism-Thaxis] Christian Story of Jesus's Birth Is a Myth Born o f Politics

2010-01-06 Thread farmela...@juno.com

To me one of the most interesting
aspects of the history of Christianity,
was how a religion that for many years
was regarded by the Roman establishment
as a politically subversive cult was
eventually embraced by that establishment
and became the official religion of the
Empire.

As the article noted, the early Christians 
gave to Jesus many titles which were also born
by the Roman emperors.  The Roman Senate
had given Octavius, among his many titles,
the title of Price of Peace, presumably,
because he reestablished peace and order
in the Empire after the outbreak of civil
war that had followed his uncle's assassination.
Most of the other titles, like Savior of the
World, were likewise titles of the emperors.
So to the Roman establishment, it seemed
clear that the Christian sect was attempting
to elevate their crucified leader above
the emperors.  Obviously, a sign of
subversion in the eyes of the establishment.

Jim F.

-- Original Message --
From: CeJ jann...@gmail.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Christian Story of Jesus's Birth Is a Myth Born 
of Politics
Date: Wed, 6 Jan 2010 15:09:50 +0900

Christian Story of Jesus's Birth Is a Myth Born of Politics

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2010-January/024987.html




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Re: [Marxism-Thaxis] Christian Story of Jesus's Birth Is a Myth Born o f Politics

2010-01-06 Thread farmela...@juno.com

I think you are referring to
Nestorian Christianity.
(http://en.wikipedia.org/wiki/Nestorianism)

It was declared heretical by both
the Western and Eastern churches,
but it enjoyed official support
in Syria and Persia, and its missionaries
were active throughout the Middle East
and even the Far East (i.e. India, China).
That's probably the type of Christianity
that was familiar to Mohammed and many
of the Nestorian communities in the
Middle East were probably absorbed
into Islam later on.

The issue of the nature or the natures
of Jesus was a highly politicized issue
as exemplified by the convening of the
Council of Nicea by the Emperor Constantine,
who at the time, was not even officially
a baptized Christian. But by then, Constantine
had thrown his political lot in with the
Christians and he realized that if that
religion was to become the official religion
of the Empire, its basic doctrines had
to be sorted out.  A basic issue like the
issue of the nature of Christ was one that
was seen as being fraught with all sorts
of political implications which both spiritual
and temporal authorities had to wade through
very carefully.

Jim F.

-- Original Message --
From: CeJ jann...@gmail.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Christian Story of Jesus's Birth Is a Myth Born 
of Politics
Date: Wed, 6 Jan 2010 15:09:50 +0900


One tension that was always there was the nature of Jesus Christ. For
some, he was God's gift,
a prophet, a messiah, a teacher (rabbi), but not a god nor God. For
all the success Christianity then enjoyed, one large dichotomy was
between 'trinitarians' and 'non-trinitarians', although this doesn't
seem to have been a clear dichotomy in the religion's first century,
but later. At any rate, those who could not accept JC as a god, or
were born into those traditions, participated in a type of
Christianity that co-existed and often largely assimilated to Islam.
Jews and Samaritans who could not accept him as a messiah might well
have ended up in Palestinian and Mesopotamian forms of Rabbinical
Talmudic Judaism. (However, Rabbinical Judaism has periodically been
open to other messiahs as well).

If you look at how Islam portrays Jesus Christ (and Mary) in their
texts and oral traditions you might get a stronger sense of how he was
variously perceived in the now remote late classical, early middle
ages.
You will also note how various forms of 'Abrahamic' religions that the
post-mo minds think of as 'ancient' or 'classical' were really the
product of the early middle ages (i.e., trinitarian Christianity,
rabbinical Judaism, Karaite Judaism, Islam).  Which might bring us to
all sorts of interesting political questions.


CJ

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Re: [Marxism-Thaxis] COMMUNISTS� EFFECT ON AMERICA

2010-01-06 Thread farmela...@juno.com

They seem to exaggerate
Carl Schurz's relationship.
He certainly knew Marx and
had worked with him in 1848,
but he doesn't seem to have
liked him very much.  Anyway,
as Schurz rose up in  GOP politics,
his views became more conservative.

Many of the other people listed
in that article were close associates
or supporters of Marx and remained
so after they came to the US.

Jim F.

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] COMMUNISTS’ EFFECT ON AMERICA
Date: Wed, 6 Jan 2010 11:31:32 -0500

Ironically, it is the neo-Confederate rightwingers who are , I guess,
trying to bring back slavery in the South, who chronicle the enormous
contributions of German Communists to the military cause of the North
in the Civil War

CB

COMMUNISTS’ EFFECT ON AMERICA


http://www.southernheritage411.com/truehistory.php?th=122



Their influence from then to now—How did it all begin? Did they leave
their footprints on our nation?

Why did Lincoln and his Republicans insist on attacking the sovereign
nation, the Confederate States of America? Why did Lincoln and his
Republicans refuse to compromise with the South?

Perhaps the following may set you on the pathway to truth and aid you
in answering both questions.

All that follows comes to us through the courtesy of Walter D. Kennedy
and Al Benson, from their explosive, iconoclastic history text
entitled RED REPUBLICANS AND LINCOLN’S MARXISTS: MARXISM IN THE CIVIL
WAR (obtainable online at http://www.iuniverse.com/bookstore/ ). If
you think what you o read here is something“you ain’t seen nothin’
yet!” Do read the book. My impression of the contents in just one of
its chapters follows.

IMPORTANT REPUBLICAN POLICY- INSTIGATORS, ‘”FRIENDS IN HIGH PLACES,”
--APPOINTED THERE BY ABE LINCOLN --

1. Brigadier General Joseph WEYDEMEYER of Lincoln’s army was a close
friend of Karl MARX and Fredrick Engels in the London Communist
League. Marx wrote Weydemeyer’s letter of introduction to Charles A.
DANA—an editor of New York Times Tribune. Weydemeyer was an escapist
from the Socialist/Communist Revolution. He fled to the U.S. and
became very active in the just-beginning Republican Party. He
supported Freeman in the Republican Party’s first election and Lincoln
in its second. He was described in a Communist publication as a
“PIONEER AMERICAN MARXIST.’ He wrote for and edited several radical
socialist journals in the U.S. (p. 200)

2. Assistant Secretary of War Charles A. DANA ---close friend of Marx,
published with Joseph Weydemyer a number of Communist Journals and,
also “The Communist Manifesto,” commissioned by Karl Marx. As a member
of the Communist/Socialist Fourier Society in America, Dana was well
acquainted with Marx and Marx’s colleague in Communism, Fredrick
Engels. Dana, also, was a friend of all Marxists in Lincoln’s
Republican Party, offering assistance to them almost upon their
arrival on the American continent. This happened often after receiving
introductory letters from Karl MARX, himself. (p. 196).

“Prior to the Bolshevik Revolution in Russia, no other American did
more to promote the cause of communism in the United States than did
Dana.” (p. 141). It was due to Dana’s close friendship and work with
the New York Tribune editor, Horace Greeley, another dedicated
socialist, that Greeley employed Marx as a correspondent/contributor
to the U.S. newspaper. Dana became the first high-level communist in
an American administration---which was the FIRST REPUBLICAN
ADMINISTRATION in the United States of America.

3. Brigadier General Louis BLENKER, Lincoln’s army—radical
socialist/Communist from Germany—was remarkably successful in
encouraging German immigrants to join Lincoln’s army and the
Republican party. He promised Lincoln that he could get “. . .
thousands of Germans ready to fight for the preservation of the
Union.”(p. xiv). He was a leader in the Revolution in Germany and
fought in several battles there. When the Revolution failed, he went
to Switzerland where, along with other Marxists, he was ordered to
leave the country. His life in the U.S. was markedly grander than it
had been previously—on a much higher social level. As a General, he
offered a refuge to all Marxists. If unable to obtain a commission for
them, he made a place for them as “aide-de-camp.” Great food, great
drinks, great entertainment and servants were available for one and
all obtained, largely by looting defenseless civilians. This practice
was so flagrant, civilians who were looted, were considered
“Blenkered.” Later, Blenker, under accusations of graft, resigned his
commission. (p. 118)

4. Major General August WILLICH—often called “The Reddest of the Red
‘48ers” was a member of the London Communist League with Karl MARX and
Fredrick ENGLES. (p. xiv) Before seeking refuge in the U.S. Willich
was a personal 

Re: [Marxism-Thaxis] ] Could God die again ? : Dennett

2010-01-06 Thread farmela...@juno.com

My take on the New Atheists
(including Dennett) here:
http://independent.academia.edu/JimFarmelant/Papers/129476/The-New-Atheism--and-New-Humanism-

Jim F.

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] ] Could God die again ? : Dennett
Date: Wed, 6 Jan 2010 12:31:33 -0500

Dennett's Breaking the Spell

http://lists.econ.utah.edu/pipermail/marxism-thaxis/2006-February/019846.html

Charles Brown cbrown at michiganlegal.org
Wed Feb 1 07:58:48 MST 2006





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Re: [Marxism-Thaxis] Why Did Engels Write Anti-D�hring ?

2010-01-05 Thread farmela...@juno.com


Marx  Engels, while generally favorable
to free trade, weren't always as gung-ho
about it as Engels was in Anti-Durhing.
In other writings, they recognized that
under certain conditions that infant industry
arguments for protectionism did have some
strength.  And Marx at times advanced the
argument that if Ireland were to win
its independence that one of the economic
advantages it would experience would be the
freedom to impose protectionist policies
that would enable it to industrialize itself.

Jim F.

-- Original Message --
From: CeJ jann...@gmail.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Why Did Engels Write Anti-Dühring ?
Date: Tue, 5 Jan 2010 19:02:50 +0900

Why Did Engels Write Anti-Dühring ?




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Re: [Marxism-Thaxis] Foucault�s Discursive Subjectby Blunden

2009-11-25 Thread farmela...@juno.com

It is my understanding that
dogs can understand up to several
hundred words.  They are also excellent
readers of human body language.

Jim F.
-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Foucault’s Discursive Subjectby Blunden
Date: Wed, 25 Nov 2009 08:49:30 -0500

Thanks CJ,

I'll take a look.

I'm not an expert, but from my experience, cats are less responsive to
word symbols than dogs. Note that even dogs can learn a small number
of symbols. They respond to their names.

On 11/24/09, CeJ jann...@gmail.com wrote:
 Hey CB, you might find this article interesting.

 It's a nice synthesis of 'gestural origins' of language with 'mirror
 neuron' research.

 Also, I find it interesting how gesture is so different with the cats
 I interact with on campus.

 Although gestures meaning things like 'come here' are culturally
 different--the Japanese
 one looks more like waving good-bye--there is the symbolic element
 that, for example,
 cats don't have.

 When I want to approach cats who are wary of me, or want them to approach me,
 I get down on all fours, squint my eyes, and then look away.

 I'm not saying there isn't anything 'symbolic' or 'representational'
 in such gestures,
 but with humans the gestures seem to evoke 'hey you over there, come over here
 where I am' by pointing to a place that is neither over there where
 they are nor right
 where I am. And that is a simple gesture, I would think.

 I don't know if that makes us more intelligent but differently intelligent.

 Let's see if the long link runs, and if not I'll do one of those
 'short url' things.



   
 http://www.sciencedirect.com/science?_ob=ArticleURL_udi=B6T0J-4JRVF0G-2_user=1043454_rdoc=1_fmt=_orig=search_sort=d_docanchor=view=c_rerunOrigin=google_acct=C50820_version=1_urlVersion=0_userid=1043454md5=99fd2a00980ca5602994567e4bfe8824

 CJ

 --
 Japan Higher Education Outlook
 http://japanheo.blogspot.com/

 We are Feral Cats
 http://wearechikineko.blogspot.com/

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Re: [Marxism-Thaxis] Soviet Cultural Psychology

2009-11-25 Thread farmela...@juno.com

In an old Marxmail post, I drew a connection
between the debates that took place in
the 1920s between the Soviet Mechanists
and Deborinists and the later debates
in Soviet philosophy and psychology,
as exemplified in the work of Ilyenkov.

See:
http://tinyurl.com/djbre

Jim Farmelant

-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] Soviet Cultural Psychology
Date: Wed, 25 Nov 2009 11:41:44 -0500

Ilyenkov’s most widely noted contribution was his study of the ideal,
of how ideals come into being as perfectly material cultural products,
the archetype of which is money. His study of Capital, “The Abstract
and Concrete in Marx’s Capital” is a masterpiece. Ilyenkov gained a
formidable reputation as an interpreter of Hegel even outside of the
ranks of Marxism. Ilyenkov was a communist, and the frustration of
life in Brezhnev’s USSR became more and more unbearable for him.




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Re: [Marxism-Thaxis] The SWP and underconsumptionism

2009-11-18 Thread farmela...@juno.com


Those Marxists like Michal Kalecki
or Paul Sweezy (under the influence
of Keynes) who embraced the 
underconsumptionist thesis did not
hold that capitalist states would
automatically adopt looser fiscal
and monetary policies in order to
stop or even to prevent economic
downturns.  On the contrary, they
held that capital would be quite
resistant to the general adoption
of such policies because they would
undermine the political power and the
social status of capital.

Kalecki, for instance, argued that 
under normal circumstances, capital 
would be resistant to the adoption of 
Keynesian-style full-employment policies, 
even if it was manifestly clear that such 
policies would boost business profits. 
That's because, according to Kalecki, 
such policies would less the social 
status of businessmen and weaken their 
political power. Capitalists, in Kalecki's 
opinion, feared the loss of social status 
and political power even more than they 
feared the loss of profits. Hence, 
their tendency to form political 
alliances with rentiers (whose incomes 
would be directly threatened by such 
policies) in order to oppose 
full-employment policies. See 
his famous 1943 paper, Political 
Aspects of Full Employment can 
be found online here.

http://tinyurl.com/ykxusra 

Paul Sweezy echoed Kalecki's 
arguments in his early book, 
The Theory of Capitalist Development.
 Later on, both Kalecki and Sweezy 
pointed out how, what may be called, 
military Keyensianism provided a way 
to make Keynesianism work in a way 
that would be acceptable to capitalists.

That of course is not to say that
the underconsumptionists were necessarily
correct, but rather to point out
that Marxist underconsumptionists
do not accept the thesis, that even
if Keynesian economic analysis is
basically correct, that we can ever
expect capitalist states to use the
tools of fiscal and monetary policy
to balance out the business cycle.
In their view, the class interersts
of capital militate against this
happening over the long term.

Having said that it must be admitted
that the Keynesian influence on Sweezy
 has always been a bone of contention 
for other Marxists. Back in the late 
1960s, Paul Mattick wrote a critique 
of Keynesianism, in which Sweezy, 
was at least by implication, one of 
his targets. Marc Linder et al. 
in their book Anti-Samuelson, 
while primarily (as the title 
suggests) targeting Paul Samuelson's 
brand of Keynesianism, also took 
time out to critique Sweezy 
precisely for his Keynesianism. 
And more recently, James Heartfield 
has simiarly criticized Sweezy
  
Jim Farmelant

-- Original Message --
From: Paddy Hackett rashe...@eircom.net
To: marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] The SWP and underconsumptionism
Date: Wed, 18 Nov 2009 09:50:38 -



Myth 2: But the government has to borrow over ?20 billion and so cutbacks
are necessary. If we don't take the 'hard medicine' now, it will be worse
later.

The huge government deficit is a symptom but not the cause of the crisis.
Before 2007, for example, there was no deficit as government revenue was
?65.1 billion and spending was ?64.6. The economic crash has wiped out many
tax revenues. VAT rates have fallen; PAYE taxes are down, property taxes
tumbled and more is being spent on social welfare payments. But the cutbacks
have made matters worse. You can see this easily through simple figures.In
October 2008, the government claimed that the budget deficit would rise to
6.5 percent of GDP and that cutbacks were needed. But in January 2009, the
budget deficit had risen to 9.5 percent - and so more cuts were demanded in
an April budget.Yet, after all these rounds of cutbacks, the budget deficit
has now risen to 13 percent. In other words, all the sacrifices have been
wasted because the debt is even higher.

The reason why this occurs is simple. If personal consumption is already
depressed through unemployment and wage cuts, reductions in government
spending only add to the slow down in the economy. There is even less money
to go around and a spiral of economic depression sets in. So instead of
digging a deeper hole, we need to embark on a jobs programme that puts
people back to work

The above argument was recently written by Kieran Allen and published by the
SWP. It is based on underconsumptionist assumptions. The underconsumptionist
ideology suggests that economic downturns are caused by a lack of demand.
This means that the solution to the problem are increases in demand and
thereby consumption. This, it is believed, increases demand which in turn
leads to increased commodity production. Increased production means an
increase, generally speaking, in the creation of value and thereby economic
growth.

If this theory is correct it means that capitalism never need experience
economic downturns. To prevent recessions all that is needed is continuous
increases in demand (or consumption). If this theory is correct there is no
need to abolish 

Re: [Marxism-Thaxis] The SWP and underconsumptionism

2009-11-18 Thread farmela...@juno.com

I should point out that many
conservative economists would
agree with the portion of Paddy's
piece down below.  Right-wing critics
of Keynes (both in his day and
our own) argued that attempts
to deal with economic downturns
through the loosening of fiscal
and monetary policy would most
likely result in inflation rather
than in renewed economic growth.
Such were the arguments of critics
like Friedrich Hayek, Ludwig 
von Mises. They, of course, did not
use that to argue for the abolition
of capitalism.

Jim Farmelant

-- Original Message --
From: Paddy Hackett rashe...@eircom.net
To: marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] The SWP and underconsumptionism
Date: Wed, 18 Nov 2009 09:50:38 -


In an economic crash when profitability has falling artificially increasing
demand cannot solve the problem. Printing more paper money as a means of
increasing consumer demand abjectly under downturn economics. The result is
merely inflation. The more paper that is injected into the economy the more
inflation rises. Rising inflation means that real demand has not increased.

On the other hand if the government can freely borrow money as a means of
making up for the budget deficit then the upshot is that crashes are
superfluous. If this argument is correct then the conclusion is that not
excessive credit, but the lack of it, is the cause of the current crash in
Ireland. Borrowing, credit, is now the panacea for all economic ills. This
being so capital need no longer be concerned over both rising wages and
costs. Class struggle is thereby rendered unnecessary and the objective
conditions necessary for communism cease to exist.



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Re: [Marxism-Thaxis] The SWP and underconsumptionism

2009-11-18 Thread farmela...@juno.com

Charles is right about that.
Obama's policies more closely
resemble those followed by
Herbert Hoover rather than
those followed by FDR. An
unabashed Keynesian would
criticize Obama for not directing
enough of his spending to lower
income people, who, according
to Keynes, would have a higher
propensity to consumption than
more affluent people.

All this would seem consistent
with Kalecki's political economic
analysis, according to which
we would expect government spending
to follow this course it has been,
so far, under the Obama Administration.
Presumably, things are not likely to
change much unless the Federal government
begins to feel the heat of working class
insurgency as was the case in the US
by the time that FDR became president.

Jim F.
-- Original Message --

Yes, however they are not _Marxist_ underconsumptionists (smile)

Also, they gave a lot more to Wall Street, which is supply-side.

On 11/18/09, Paddy Hackett rashe...@eircom.net wrote:



 Obama, the Fed and the Treasury are underconsumptionist as is, to a degree,
 Western Europe. The massive injection of billions of dollars into the
 economy is an expression of underconsumptionist ideology. But this merely
 helps postpone the judgment day. The capitalist needs an unprecedentedly
 deep slump. By these unprecedented injections the slump has been postponed.
 But the problem has not been solved. Washington has created another bubble
 type phenomenon. The problem is that there may not be enough gas to blow up
 to the previous dimensions --a floppy bubble. This is something I am not
 qualified to answer. Washington has simply done what the Fed was doing under
 its last boss. Propping up the system artificially by providing more
 apparent spend.
 




 Those Marxists like Michal Kalecki
 or Paul Sweezy (under the influence
 of Keynes) who embraced the
 underconsumptionist thesis did not
 hold that capitalist states would
 automatically adopt looser fiscal
 and monetary policies in order to
 stop or even to prevent economic
 downturns.  On the contrary, they
 held that capital would be quite
 resistant to the general adoption
 of such policies because they would
 undermine the political power and the
 social status of capital.

 Kalecki, for instance, argued that
 under normal circumstances, capital
 would be resistant to the adoption of
 Keynesian-style full-employment policies,
 even if it was manifestly clear that such
 policies would boost business profits.
 That's because, according to Kalecki,
 such policies would less the social
 status of businessmen and weaken their
 political power. Capitalists, in Kalecki's
 opinion, feared the loss of social status
 and political power even more than they
 feared the loss of profits. Hence,
 their tendency to form political
 alliances with rentiers (whose incomes
 would be directly threatened by such
 policies) in order to oppose
 full-employment policies. See
 his famous 1943 paper, Political
 Aspects of Full Employment can
 be found online here.

 http://tinyurl.com/ykxusra

 Paul Sweezy echoed Kalecki's
 arguments in his early book, 
 The Theory of Capitalist Development.
  Later on, both Kalecki and Sweezy
 pointed out how, what may be called,
 military Keyensianism provided a way
 to make Keynesianism work in a way
 that would be acceptable to capitalists.

 That of course is not to say that
 the underconsumptionists were necessarily
 correct, but rather to point out
 that Marxist underconsumptionists
 do not accept the thesis, that even
 if Keynesian economic analysis is
 basically correct, that we can ever
 expect capitalist states to use the
 tools of fiscal and monetary policy
 to balance out the business cycle.
 In their view, the class interersts
 of capital militate against this
 happening over the long term.

 Having said that it must be admitted
 that the Keynesian influence on Sweezy
  has always been a bone of contention
 for other Marxists. Back in the late
 1960s, Paul Mattick wrote a critique
 of Keynesianism, in which Sweezy,
 was at least by implication, one of
 his targets. Marc Linder et al.
 in their book Anti-Samuelson,
 while primarily (as the title
 suggests) targeting Paul Samuelson's
 brand of Keynesianism, also took
 time out to critique Sweezy
 precisely for his Keynesianism.
 And more recently, James Heartfield
 has simiarly criticized Sweezy

 Jim Farmelant

 -- Original Message --
 From: Paddy Hackett rashe...@eircom.net
 To: marxism-thaxis@lists.econ.utah.edu
 Subject: [Marxism-Thaxis] The SWP and underconsumptionism
 Date: Wed, 18 Nov 2009 09:50:38 -



 Myth 2: But the government has to borrow over ?20 billion and so cutbacks
 are necessary. If we don't take the 'hard medicine' now, it will be worse
 later.

 The huge government deficit is a symptom but not the cause of the crisis.
 Before 2007, for example, there was no deficit as government revenue was
 ?65.1 billion and spending was ?64.6. The economic crash has 

Re: [Marxism-Thaxis] Keeping Afghanistan Safe From Democracy

2009-11-09 Thread farmela...@juno.com


General McChrystal is believed by many to
have Potomac fever, that is, he wants 
Obama's job. Both Abe Lincoln and
Harry Truman in their times had their
experiences with politically ambitious
generals.  A major test for Obama
will be whether he has the guile
and intestinal fortitude to deal
with such a general.

Jim F.
  
-- Original Message --
From: c b cb31...@gmail.com
To: Forum for the discussion of theoretical issues raised by Karl Marx and the 
thinkers he inspired marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] Keeping Afghanistan Safe From Democracy
Date: Mon, 9 Nov 2009 08:35:35 -0500

Keeping Afghanistan Safe From Democracy

By Robert Scheer
San Francisco Chronicle
November 5, 2009

http://www.sfgate.com/columnists/scheer/#ixzz0W73PpiAz

The most idiotic thing being said about America's
involvement in Afghanistan is that the best way to
protect the 68,000 U.S. troops there now is by putting
an additional 40,000 in harm's way.

P


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Re: [Marxism-Thaxis] latest Soviet philosophy books online

2009-11-03 Thread farmela...@juno.com

That reminds me of the days of Imported Publications, Inc.
of Chicago, who were the official distributors
in the US for Progress Publishers and MIR as
well as other eastern European publishing houses.
That company seems to have disappeared with
the Soviet Union.  

In addition to works of philosophical interest,
they also had classical Russian literature
and lots of science and mathematics books which
were available for a fraction of the price for
comparable works from US or UK publishers.
Also, if you were interested in that sort of
thing, you could get the collected speeches
of various top Soviet leaders.

Jim F.

-- Original Message --
From: Ralph Dumain rdum...@autodidactproject.org
To: marxist philosophy marxistphiloso...@yahoogroups.com
Cc: marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] latest Soviet philosophy books online
Date: Tue, 03 Nov 2009 08:35:28 -0500

. . . from the defunct Progress Publishers, that is. I limit myself 
to books of philosophical interest.

Bogomolov, A. S. http://leninist.biz/en/1985/HAP349/History of 
Ancient Philosophy: Greece and Rome; translated by Vladimir Stankevich.
Moscow: Progress Publishers, 1985. 349 pp. (Guides to the Social Sciences)

 See also:

   Nersesyants, V.S. [Vladik Sumbatovich] 
http://leninist.biz/en/1986/PTAG210/Political thought of ancient Greece;
   translated from the Russian by Vladimir Stankevich. 
Moscow: Progress Publishers, 1986.


Omelyanovsky, M. E. [Omel'ianovs'kyi, M. E. (Mykhailo Erazmovych)].
http://leninist.biz/en/1979/DMP383/Dialectics in modern 
physicshttp://leninist.biz/en/1979/DMP383/.
Moscow: Progress Publishers, 1979.

These books can be found on the extensive online repository of Soviet books:

http://leninist.biz/

This project, the creation of the intrepid Robert Cymbala, may not be 
able to go any further due to lack of financial support.
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[Marxism-Thaxis] Claude Levi-Strauss, RIP

2009-11-03 Thread farmela...@juno.com


http://www.nytimes.com/aponline/2009/11/03/world/AP-EU-Obit-France-Levi-Strauss.html?_r=1


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Re: [Marxism-Thaxis] [Marxism] Claude Levi-Strauss, RIP

2009-11-03 Thread farmela...@juno.com

Claude Lévi-Strauss, Anthropologist, Dies at 100
By EDWARD ROTHSTEIN
Published: November 3, 2009

Claude Lévi-Strauss, the French anthropologist who transformed Western
understanding of what was once called “primitive man,” died overnight
between Saturday and Sunday. He was 100.

[...]

Mr. Lévi-Strauss’s “structural” approach, seeking universals about the
human mind, cut against that notion of anthropology. He did not try to
determine the various purposes served by a society’s practices and
rituals. He was never interested in the kind of fieldwork that
anthropologists of a later generation, like Clifford Geertz, took on,
closely observing and analyzing a society as if from the inside. (He
began “Tristes Tropiques” with the statement “I hate traveling and
explorers.”)

[...]

http://www.nytimes.com/2009/11/04/world/europe/04levistrauss.html?partner=rssemc=rss




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[Marxism-Thaxis] Rosa Lichtenstein vs. Andrew Kliman on dialectics

2009-09-08 Thread farmela...@juno.com


http://marxisthumanistinitiative.org/2009/05/05/brief-comments-on-the-relationship-between-marxism-and-the-hegelian-dialectic/


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Re: [Marxism-Thaxis] What's wrong with eugenics?

2009-08-21 Thread farmela...@juno.com

It should be noted that before the
actions of the Third Reich had discredited
eugenics.  It was something that was
widely supported by intellectuals across
the board from far right to far left,
and all points in between.  Bertrand
Russell and G.B. Shaw were noted
supporters of eugenics.  It also
had the support of many Marxists
including for instance, Trotsky.
Thus Trotsky in his article,
If America should go Communist
(http://www.marxists.org/archive/trotsky/1934/08/ame.htm)
wrote the following concerning eugenics -
note the distinction that he drew between the
kind of eugenics that he supported and the
kind that the Nazis supported:

While the romantic numskulls of Nazi 
Germany are dreaming of restoring the 
old race of Europe’s Dark Forest to its 
original purity, or rather its original 
filth, you Americans, after taking a firm 
grip on your economic machinery and your 
culture, will apply genuine scientific 
methods to the problem of eugenics. 
Within a century, out of your melting pot 
of races there will come a new breed of 
men – the first worthy of the name of Man.

Jim F.

-- Original Message --
From: waistli...@aol.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] What's wrong with eugenics?
Date: Thu, 20 Aug 2009 23:43:18 EDT

In a message dated 8/20/2009 6:36:34 P.M. Eastern Daylight Time,  
shm...@pipeline.com writes:

 Are you confused by the capitalization-to-start-sentences  style rule I  
(unfortunately) adhered to?  eugenics  (nonrestrictive noun) is not  
Eugenics (restrictive noun).  The  former's meaning is determined by  
the meaning of the words comprising  it: *eu* (good) plus *genics*  
(pertaining to heredity): its cognates  are such words as euphoria  
and generation.  The latter, as  indicated by the upper-case E, has a  
meaning restricted to the  definition intended by the speaker, and  
there are indefinitely many  such definitions.

Reply
 
Well . . . yes, I am utterly confused. By eugenics what is meant is  
something totally different from what one finds when they access the word on  
line. 
 
As I understand things in my confusion, what is meant is the striving for  
good health through the selection of positive - (life affirming  
hereditary traits that strengthen the human organism and increases longevity)  
more 
compatible genetic material in a mate.  If this  approximate your meaning 
then I suggest Arnold Ehret who describes how this  process spontaneous 
process operates amongst human beings.  Then he  describes what in the 
environment blunts this spontaneous process and how to  detoxify the human from 
the 
legacy of property and industrial society. 
 
*
 eugenics is universal among mammals and birds and  most other  
terrestrial animals.  It is the key factor making  evolution a  
conscious, not a random process. Darwin called it sexual  selection.

communism is the *beginning* of history because only in a  communist  
society because only then will eugenics become a social  goal, the  
evolution of our species the object of a *fully* conscious  process.
 
 
Reply 
 
I do agree that only in a communist society - after the human has been  
detoxified of the muck of property, and roughly seven generation have had an  
opportunity to close the metabolic breach, the pursuit of good health becomes 
a  full societal goal. 

Until then finding the optimal mate is hit and miss,  due to the misfiring 
and dysfunction of the senses. Human's possess  the innate ability to smell 
ones optimal mate. However, property has distorted  our nose and makes it a 
liar. 
 
Not for nothing have men wrote poetry to the beauty of hair, which under  
optimal conditions operate as extensions of our sexual organs. The smell of 
hair  is a powerful thing to a healthy clear human body. Capital created 
fragrance to  cover up and replace natural smell. To this day we sing of the 
touch of your  hand because when one touches the optimal mate the electrical 
charge of the  cells are excited. Much of these sense perceptions have been 
lost and/or blunted  by property, capital and wrong consumption. 
 
Do read Ehret. 
 
There are some interesting proposition put forth by Zechariah Sitchin in  
his description of the genetic manipulation of man and the optimal hereditary 
 factors need to produced the healthiest offspring's. 
 
I am interested in any material suggested on this topic, provided it steers 
 clear of racial theory and natural selection based on ideological concepts 
of  class and/or class as a social index. 
 
 
WL.  
 
 
 
 



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[Marxism-Thaxis] Another obit for Jerry Cohen, The Independent

2009-08-12 Thread farmela...@juno.com




http://www.independent.co.uk/news/obituaries/professor-jerry-cohen-maverick-philosopher-who-subjected-marxism-to-the-rigours-of-analytical-philosophy-1770667.html




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[Marxism-Thaxis] Couple of newspaper obits for Jeyy Cohen

2009-08-11 Thread farmela...@juno.com


In the Guardian:
http://www.guardian.co.uk/world/2009/aug/10/ga-cohen-obituary

In the Times:
http://www.timesonline.co.uk/tol/comment/obituaries/article6790514.ece




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Re: [Marxism-Thaxis] [marxistphilosophy] G.A. Cohen Goes Home

2009-08-07 Thread farmela...@juno.com

Well on Marxmail I had posted
the following in response to
another poster, who had drawn
a comparison between Cohen and
Althusser.

---
I suspect that Jerry Cohen would
not have minded if people took
note of his passing by debating
the merits of his works.

Actually, I find his reading
of Marx to have been closer
to the readings that were 
provided by such Second
International Marxists like
Kautsky and Plekhanov. 
I believe that
somewhere in KMTH he makes
such an acknowledgement.
But yet he did seem to have
to come to such a reading by way
of Althusser, even though
he rejected Althusserianism.

G.A. Cohen discussed Althusser
in his foreword to KMTH. There,
after detailing some of the
positive contributions of the 
Althusserians to Marxism
(which for Cohen included the re-emphasis 
on Marx's more mature writings like 
*Capital* rather than the earlier
writings like the *1844 Manuscripts* 
and the attention that
Althusser and his followers paid to 
historical materialism) then
proceeded to note what he regarded 
as some of their more negative attributes.

Writing thus:

Above all, I found much of *Lire Capital* critically vague. It
is perhaps a matter for regret that logical positivism, with its
insistence on precision of intellectual commitment, never
caught on in Paris. Anglophone philosophy left logical positivism
behind long ago, but it is lastingly the better for having engaged
with it. The Althusserian vogue could have unfortunate consequences
for Marxism in Britain, where lucidity is a precious heritage, and
where it is not generally supposed that a theoretical statement,
to be one, must be hard to comprehend.

Alas, one consequence of Cohen's work was to revive the
very sort of mechanical materialism that Althusser had
rejected along with humanist Marxism, but which
the young Jerry Cohen seems to have imbibed along with his
mother's milk, having been born and raised within
the milieu of the Canadian CP. Cohen, himself, years
later, came to see the inadequacy of this type of historical
materialism but seemed to draw the conclusion that the
problem laid with historical materialism in general rather
than with the specific variety of historical materialism
that he had embraced.

Jim Farmelant
-- Original Message --
From: jksc...@yahoo.com
To: marxist philosophy marxistphiloso...@yahoogroups.com
Subject: [marxistphilosophy] G.A. Cohen Goes Home
Date: Fri, 7 Aug 2009 17:57:20 +

Unless I missed it the death the other day of Jerry Cohen attracted no comment 
on a list devoted to Marxist philosophy. I know that as first a founder of 
analytical Marxism, then as a refugee from Marxism to liberal egalitarianism, 
he was not favored among the participants here. But IMHO he was one of the most 
influential and important Marxist thinkers of the latter half of the 20th 
century, and his legacy requires comment.

Not much time here but I will note a few thoughts;

- In the context of a sharp decline in the quantity and quality of Marxist 
theory, Cohen and the AMs stood for the disconnection of theory from practice, 
the entrenchment of Marxism as another academic exercise. In some ways this was 
not their fault giving the collapse of Marxism as a movement and a force in the 
world.

- Cohen helped bring a level of rigor and precision in Marxist thinking that 
had been sorely lacking for a very long time. If it's complained that his work 
lacked popular accessibility, what are we to say about Adorno, a favorite here 
who gets wide discussion?

- Cohen's major work on Karl Marx's Theory Of History is very valuable, but 
went down the wrong track in reviving a stagist, mechanical, primacy of the 
productive forces 2d Internat'l conception of historical materialism. (Possibly 
due in part to his roots in the Canadian CP.)

 True, Marx gave that view a lot of space, but Cohen almost totally neglected 
Marx's alternative class struggle view, which I think is more true and valuable 
and gets no less, arguably more, space. Brenner is far better on this (and no 
less rigorous).

- Cohen's turn to traditional style moral philosophy as important, first as a 
complement to his idea of historical materialism, then as a replacement for 
Marxism and materialist analysis, was a major retrogression. No doubt there is 
more ethics in Marx and Marxism than Marx cared to admit, but Marx pointed the 
way in integrating these into materialist analysis. 

Cohen's own positive ethical views were, moreover, disappointingly primitive 
and underdeveloped. See his awful Egalitarianism book, but also earlier papers 
on exploitation and his paper critiquing value theory -- a real train wreck. 
And I don't accept value theory myself! I haven't carefully read the last book 
in Rawls.

Btw in that book Cohen lists as the big three books on political philosophy 
Rawls' A Theory of Justice, Hobbes' Leviathan, and Plato's Republic. Marx's 
Capital doesn't make his cut. Given Cohen's a priori turn to liberal 

Re: [Marxism-Thaxis] G.A. Cohen Goes Home

2009-08-07 Thread farmela...@juno.com

CB wrote: 
-
Seems likely that the Canadian CP's materialism was dialectical,
not mechanical. Stages of history or mode of production analysis
denigratingly labelled stagist seems to be a Trotskyist theoretical
shortcoming.

Also, history in the Soviet Union and China seem to lend support to a
more stagist interpretation of the world movement to socialism.

Perhaps this means Cohen's work is supported by these real history ,
real world developments.




Yes, that was pretty much Jerry Cohen's take on
the implications concerning the fall of the 
Soviet Union.  When he issued his revised
edition of KMTH in 2000, he appended a
chapter on the collapse of the Soviet bloc
in which he made the following observations:


===
What is the significance for Marxists, of the failure of the socialist
project in what was the Soviet Union? And what is the significance, for
socialists, of the failure of that project? I separate the two questions
not merely for the formal reason that 'Marxists' and 'socialists' designate
(overlapping but nevertheless) distinct categories, but also for the
substantial reason that the significance of the Soviet failure is, in my
view, very different for the two cases. For reasons to be explained below,
the Soviet failure can be regarded as a triumph for Marxism: a Soviet
success might have embarassed key propositions of historical materialism,
which is the Marxist theory of history. But no one could think that the
Soviet failure represents a triumph for socialism. A SOviet success would
have been unambigously good for socialism.

I treat, here, the significance of the Soviet failure for Marxism. Now, as
I said, had the Soviet Union succeeded in building socialism, that might
have embarassed historical materialism. It might, in particular, have posed
a serious challenge to the central claims of historical materialism:

(1) 'No social formation ever perishes before all the productive forces for
which there is room for it have developed . . .'

(2) 'and new higher relations of production never apppear before . . .
[they] have matured in the womb of the old society itself.'

It follows from the passage on exhibit that a capitalist society does not
give way to a socialist one until capitalism is fully developed in that
society, and that socialism does not take over from capitalism until the
higher relations which characterize socialism have matured within the
antecedent capitalist society itself. But what, precisely, is imposed by
the requirement that relations constitutive of the future socialist society
must mature under capitalism? A complete answer to that question might be
difficult to supply, but whatever else is required for such relations to
have matured within capitalism, thre surely must exist, for such relations
to have matured, a large proletariat within the capitalist society in
question: it must be false that the great bulk of 'immediate producers' are
peasants, rather than industrial wage-workers.

Now against the background of the two exhibited historical materialist
theses, I want to discuss a criticism of historical materialism which is
often made by anti-Marxists. I draw attention to this criticism because I
believe it to be instructively incorrect.

The criticism is that, whereas Marx predicted that socialist revolution
would first break out in advanced capitalist countries, it in fact occurred
first in a relatively backward one, one so backward that one might refuse
to call it a capitalist country. And this predictive failure was not just
of the man Karl Marx himself, but of historical materialis, because of its
commitment to theses (1) and (2) above. For here was a socialist revolution
in an incompletely capitalist country in which further development of the
productive forces , under a capitalist aegis, was surely possible (so that
(1) stands falsified), and in a country which had not generated much of a
proletariat (so that (2) also stands falsified).

Before indicating why I think that this criticism is misguided, I should
address a standard reply to it, in defence of (2), which I think unsound.
The standard reply, against the charge that the 1917 revolution occurred
without the existence of a developed proletariat, and, therefore, in
contradiction of (2) above, is that there was a highly developed and
concentrated proletariat in the huge factories of Petrograd itself, where
the leading revolutionary events occurred, and where power was seized. But,
while an ample local proletariat may help to explain, and may have even
been crucial to, Bolshevik political success, theorem (2) is, in my view,
supposed to be true not because of the exigencies of politics but because
of what a socialist form of economy requires for viability. So this way of
protecting (2) against the threat posed to it by the Russian revolution fails.

Despite the failure of the 'Petrograd proletariat' gambit, I do not think
that the 1917 

[Marxism-Thaxis] (no subject)

2009-08-06 Thread farmela...@juno.com
New Statesman obits for Jerry Cohen and
Francis Jeanson.

http://www.newstatesman.com/blogs/cultural-capital/2009/08/ga-cohen-death-equality


http://www.newstatesman.com/blogs/cultural-capital/2009/08/francis-jeanson-1922-france


Jim Farmelant


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Re: [Marxism-Thaxis] [Marxism] The Nature and Paradoxes of Freedom

2009-07-31 Thread farmela...@juno.com
 coercion by the seller 
because of the presence of other sellers with whom he can deal…The employee is 
protected from coercion by the employer because of other employers for whom he 
can work…’

One almost despairs of logic, and of the use of models. It is easy to see what 
Professor Friedman has done, but it is less easy to excuse it. He has moved 
from the simple economy of exchange between independent producers, to the 
capitalist economy,without mentioning the most important thing that 
distinguishes them. He mentions money instead of barter, and ‘enterprises which 
are intermediaries between individuals in their capacities as suppliers of 
services and as purchasers of goods’…as if money and merchants were what 
distinguished a capitalist economy from an economy of independent producers. 
What distinguishes the capitalist economy from the simple exchange economy is 
the separation of labor and capital, that is, the existence of a labor force 
without its own sufficient capital and therefore without a choice as to whether 
to put its labor in the market or not. Professor Friedman would agree that 
where there is no choice there is coercion. His attempted demonstration that 
capitalism coordinates without coercion therefore fails.”

Concerning the concepts of negative freedom
that were embraced by both Hayek and Isaiah Berlin,
Dogan is quite correct that for both men, the
embracing of negative liberty (and the rejection
of positive liberty) was very much motivated by
their desire to defend capitalism.  Where the two
men differed, is that Berlin's embrace of negative
liberty was in the context of his pluralism.
By pluralism, Berlin meant a value pluralism
or a pluralism of values (not unlike Max Weber's
conception) in which there are a plurality of
ideals, which may all be equally valid, but which
are not entirely compatible with one another.
For Berlin, while negative liberty was a valid
social ideal, it was not the only one.  Berlin
recognized as valid, the social ideals of
equality and solidarity.  Therefore, for Berlin,
unlike Hayek,  the good society while embracing
negative liberty also might embrace other
ideals like equality or solidarity.  Therefore,
Berlin was able to rationalize the emergence of
the welfare state in the UK and the New Deal
in the US.  In this way, as Dogan suggests,
Berlin's pluralism of values was closely
tied to the pluralism of classes under
capitalism, and so Berlin like a good
social democratic liberal attempted to
mediate between the interests of capitalists
and workers under capitalism.

Jim F.

-- Original Message --
From: Dogan Gocmen dgn.g...@googlemail.com
To: farmela...@juno.com
Subject: [Marxism] The Nature and Paradoxes of Freedom
Date: Fri, 31 Jul 2009 10:37:33 +0300

Dear All,
a draft paper by İsmail Şiriner and me is available now. Comments are always
welcome...

The Nature and Paradoxes of Freedom




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[Marxism-Thaxis] Leszek Kolakowski dies

2009-07-17 Thread farmela...@juno.com
*Leszek Kolakowski, philosopher, sociologist and essayist has died, aged 
82. *

“We receive this news with great pain and sorrow,” said Rector of Warsaw 
University, Katarzyna Chalasinska-Macukow. “This is a big loss not just 
for Poland but for the world.”

Poland’s lower house of parliament, the Sejm, stopped debating, Friday, 
to pay the distinguished intellectual a minute’s silence in his memory.

Kolakowski’s /Main Currents of Marxism/ (1978) became a standard 
academic text in universities the world over and he was awarded Poland’s 
highest honour, the White Eagle, for services to the history of ideas.

Kolakowski was born in Radom, central Poland in 1927. He took his degree 
at Lodz University and his doctorate in Warsaw University where he later 
led the history of philosophy departament.

Originally a member of the communist Polish United Workers Party he 
became disillusioned and joined a growing band of revisionist Marxists. 
After being thrown out of the party and losing his post at Warsaw 
University, Kolakowski became convinced that Stalinism was the logical 
conclusion of Marxism and not its aberration, as was the line in many 
communist parties in Europe and elsewhere.

 From the late 1960s he worked in universities in the US, and UK, where 
he became a prominent academic at Oxford University. He is thought to be 
a major intellectual inspiration to the opposition to communism in Poland. *
http://polskieradio.pl/thenews/national/artykul112297_leszek_kolakowski_dies.html
*


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Re: [Marxism-Thaxis] Paul Cockshott on Leonid Kantorovich and the soci alist calculation debate

2009-05-26 Thread farmela...@juno.com


The Nobel Prize in Economics is arguably
not a real Nobel Prize since Alfred Nobel
made no provision for such a prize in his
will.  It was instead established by the
Bank of Sweden in the late 1960s as a Prize
in Economic Sciences in Memory of Alfred Nobel.
And they arguably did this for ideological
reasons since conventional mainstream
economics was coming under fire in the
wake of the upheavals of the 1960s.

Anyway,concerning the Nobel Prize in economics. 
There is the strange case of Joan Robinson, 
and why she didn't get the Nobel Prize in economics. 
She was widely expected to get the Prize in 1975. 
Indeed, Business Week published a profile on her, 
precisely because they, along with just about
everybody else was expecting her to win the Prize, 
but the Nobel committee, instead, at the last moment, 
awarded it to Leonid Kantorovich, and the American, 
Tjalling C. Koopmans, for their work in creating 
linear programming.

Apparently, Robinson despite her contributions in 
such areas as the analysis of imperfect competition 
and capital theory (work which was of at least the 
same caliber as that of other economists who did 
win the Prize) was denied it because of her outspoken 
leftist, even Maoist, politics, and many say, because 
she was after all a woman. No woman has ever won the
 Prize in economics. It was also said that the Nobel 
Committee was fearful that she might pull a Sartre 
and turn down the prize, possibly following that up with a denunciation of the 
economics profession in general. 
In fact it is reported that she went out of her way 
to reassure the Committee that she had no intentions 
of doing any such thing, but they never awarded her 
the Prize anyway.

And of course a man like Paul Sweezy, who was the dean 
of American Marxist economics was never in the running 
for such a prize, even though he had made contributions 
to technical economics (such as his kinked edge demand 
curve under conditions of oligopoly) which would have 
normally merited the Prize if that work had been
done by someone else.

Jim F.

-- Original Message --
From: CeJ jann...@gmail.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Paul Cockshott on Leonid Kantorovich and the 
socialist  calculation debate
Date: Tue, 26 May 2009 19:20:25 +0900

Also, it might interesting to note here that Koopmans won the prize
the same year (1975), and the work of Koopmans and Kantorovich really
follows from the first winner of the prize, Tinbergen. And Frisch btw
won it at the same time as Tinbergen. Although Kantorovich may be the
only 'Soviet' here, he is not at all anathema to the likes of
Koopmans, Tinbergen, or Myrdal, the guy who won it the same year as
von Hayek (1974).

Austrian economics is often heterodox to other forms of economics
emanating from both sides of the political spectrum. That is because
counter 20th century trends, it eschews quantification (stats, maths),
induction and experimental induction. So you can put the Austrians in
counterpoint with just about any mainstream economist of distinction.
Conservatives, I think, tended to 'cherry-pick' ideas from the
Austrians to serve their ideological purposes.

BTW, the prize in economics is a very strange prize, with a very
complex and changing title. See this take:

http://www.samuelbrittan.co.uk/text172_p.html




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[Marxism-Thaxis] Moderator's note (was Re: Marxism-Thaxis Digest, Vol 66, Issue 5)

2009-04-20 Thread farmela...@juno.com

I am going to have Hans look
into this issue.  This Skoost
character or entity is not,
as far as I can tell, a subscriber
to the list, but appears to
be, perhaps, piggybacking off
of someone who is a legitimate
subscriber.

Jim Farmelant
Thaxis -Moderator

-- Original Message --
From: Karl Dallas karldal...@f2s.com
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] Marxism-Thaxis Digest, Vol 66, Issue 5
Date: Mon, 20 Apr 2009 09:54:45 +0100

Re: Skoost

 Message: 3
 Date: 19 Apr 2009 11:00:06 +
 From: Juan Ramon sko...@skoost.com
 Subject: [Marxism-Thaxis] A little gift - Juan
 To: marxism-thaxis@lists.econ.utah.edu
marxism-thaxis@lists.econ.utah.edu
 Message-ID: 20090419105906.62177ac...@skoismta07.skoost.com
 Content-Type: text/plain; charset=utf-8

 Juan Ramon belongs to Skoost and sent you a little gift.




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[Marxism-Thaxis] Forward from Erwin Marquit

2009-02-24 Thread farmela...@juno.com
Jim,

I apologize for omitting www from the link. I should have written: 
http://www.tc.umn.edu/~marqu002 since since I did not realize that omission of 
the “www” generates an alias that leads to the website of the Marxist 
Educational Press (MEP), which I also manage. Although I manage both, they are 
quite different, in fact one is on the university’s server and the other forms 
an alias for the MEP website on a  separate computer in the Physics department.

Erwin


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[Marxism-Thaxis] Forward from Erwin Marquit

2009-02-23 Thread farmela...@juno.com


You already list several articles of mine on your web site. As a physicist, my 
primary field is conceptual foundations of physics so that I have put on my 
university web site a collection of some of my published articles on 
dialectical materialism and the philosophy of the nature sciences most of  
which you probably do not have. You may wish to cross list them.  The URL is 
http://tc.umn.edu/~marqu002

 

Erwin Marquit

Professor Emeritus of Physics

University of Minnesota



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[Marxism-Thaxis] Forward from Rosa Lichtenstein

2009-02-23 Thread farmela...@juno.com


Jim,

Essay Thirteen Part Three has finally been published -- 
on 'Mind', Language and 'Cognition'. It has been delayed 
many months since it is exceedingly long.

http://homepage.ntlworld.com/rosa.l/page_13_03.htm

Apart from Essay Twelve Part One, it is 
my most Wittgensteinian essay. 
Among other things, it debunks Voloshinov and Marcuse.

Regards,

Rosa!



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Re: [Marxism-Thaxis] Alain Badiou

2009-02-17 Thread farmela...@juno.com


-- CeJ jann...@gmail.com wrote:

Isn't it interesting just how the French colonial experience has
produced so many leading French intellectuals, writers, academics?

Do you mean like Camus?  Althusser? Derrida?

Jim Farmelant




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[Marxism-Thaxis] How Israel Helped to Spawn Hamas (Wall Street Journal)

2009-01-27 Thread farmela...@juno.com
Wall Street Journal - January 24, 2009

How Israel Helped to Spawn Hamas
By ANDREW HIGGINS

Moshav Tekuma, Israel

Surveying the wreckage of a neighbor's bungalow hit by a Palestinian  
rocket, retired Israeli official Avner Cohen traces the missile's  
trajectory back to an enormous, stupid mistake made 30 years ago.

Hamas, to my great regret, is Israel's creation, says Mr. Cohen, a  
Tunisian-born Jew who worked in Gaza for more than two decades.  
Responsible for religious affairs in the region until 1994, Mr. Cohen  
watched the Islamist movement take shape, muscle aside secular  
Palestinian rivals and then morph into what is today Hamas, a
militant group that is sworn to Israel's destruction.

Instead of trying to curb Gaza's Islamists from the outset, says Mr.  Cohen, 
Israel for years tolerated and, in some cases, encouraged them  as a 
counterweight to the secular nationalists of the Palestine  Liberation 
Organization and its dominant faction, Yasser Arafat's  Fatah. Israel 
cooperated with a crippled, half-blind cleric named  Sheikh Ahmed Yassin, even 
as he was laying the foundations for what  would become Hamas. Sheikh Yassin 
continues to inspire militants  today; during the recent war in Gaza, Hamas 
fighters confronted  Israeli troops with Yassins, primitive rocket-propelled 
grenades  named in honor of the cleric.

Last Saturday, after 22 days of war, Israel announced a halt to the  offensive. 
The assault was aimed at stopping Hamas rockets from  falling on Israel. Prime 
Minister Ehud Olmert hailed a determined 
and  successful military operation. More than 1,200 Palestinians had 
died.  Thirteen Israelis were also killed.

Hamas responded the next day by lobbing five rockets towards the  
Israeli town of Sderot, a few miles down the road from Moshav Tekuma,  
the farming village where Mr. Cohen lives. Hamas then announced its  
own cease-fire.

Since then, Hamas leaders have emerged from hiding and reasserted  
their control over Gaza. Egyptian-mediated talks aimed at a more  
durable truce are expected to start this weekend. President Barack  
Obama said this week that lasting calm requires more than a long  
cease-fire and depends on Israel and a future Palestinian state  
living side by side in peace and security.

A look at Israel's decades-long dealings with Palestinian radicals --  
including some little-known attempts to cooperate with the Islamists  
-- reveals a catalog of unintended and often perilous consequences.  
Time and again, Israel's efforts to find a pliant Palestinian partner  
that is both credible with Palestinians and willing to eschew  
violence, have backfired. Would-be partners have turned into foes or  
lost the support of their people.

Israel's experience echoes that of the U.S., which, during the Cold  
War, looked to Islamists as a useful ally against communism. Anti- 
Soviet forces backed by America after Moscow's 1979 invasion of  
Afghanistan later mutated into al Qaeda.

At stake is the future of what used to be the British Mandate of  
Palestine, the biblical lands now comprising Israel and the  
Palestinian territories of the West Bank and Gaza. Since 1948, when  
the state of Israel was established, Israelis and Palestinians have  
each asserted claims over the same territory.

The Palestinian cause was for decades led by the PLO, which Israel  
regarded as a terrorist outfit and sought to crush until the 1990s,  
when the PLO dropped its vow to destroy the Jewish state. The PLO's  
Palestinian rival, Hamas, led by Islamist militants, refused to  
recognize Israel and vowed to continue resistance. Hamas now  
controls Gaza, a crowded, impoverished sliver of land on the  
Mediterranean from which Israel pulled out troops and settlers in 2005.

When Israel first encountered Islamists in Gaza in the 1970s and '80s, 
they seemed focused on studying the Quran, not on confrontation with  
Israel. The Israeli government officially recognized a precursor to  
Hamas called Mujama Al-Islamiya, registering the group as a charity.  
It allowed Mujama members to set up an Islamic university and build  mosques, 
clubs and schools. Crucially, Israel often stood aside when  
the Islamists and their secular left-wing Palestinian rivals battled,  
sometimes violently, for influence in both Gaza and the West Bank.

When I look back at the chain of events I think we made a mistake,  
says David Hacham, who worked in Gaza in the late 1980s and early '90s 
as an Arab-affairs expert in the Israeli military. But at the time  
nobody thought about the possible results.

Israeli officials who served in Gaza disagree on how much their own  
actions may have contributed to the rise of Hamas. They blame the  
group's recent ascent on outsiders, primarily Iran. This view is  
shared by the Israeli government. Hamas in Gaza was built by Iran as  
a foundation for power, and is backed through funding, through  
training and through the provision of advanced weapons, Mr. Olmert  

Re: [Marxism-Thaxis] [A-List] Natural Science and the Spirit World[1]

2009-01-12 Thread farmela...@juno.com

Engels was, course, quite right to debunk belief
in ghosts and mediums.  In fact there were some
political reasons behind this.  At the time that
Engels wrote this, spiritualism was quite popular
within the IWMA, especially in the US and UK.
In the US, one of the leading figures in the IWMA,
Victoria Woodhull, was also a famous medium, whom
both Marx  Engels very much disapproved of (perhaps
unfairly).

On the other hand, it should also be pointed out that
Engels does go off the rails on a few points in his
essay.  Engels poked fun of the idea of a fourth
dimension.  But even in his day, n-dimensional
geometries were already quite well established
and respectable.  Later on, physicists like
Albert Einstein would show that such geometries
could be useful for understanding aspects of
physical reality.  Engels poked fun of the notion
of imaginary numbers, that is numbers that were
derived from the square root of -1.  But both
imaginary numbers and complex numbers were already,
in Engels's time, a quite respectable part of
mathematics.  And physicists and engineers were
already using them in analyzing such things as
wave phenomena, for instance.

While Engels generally had a good grasp of the
science of his day, he was behind the times in
his understanding of mathematics (he was also
deficient in his understanding of the latest
work on the foundations of the calculus) 
and that led him to making a few whoppers 
in his writings.

His assertion that empiricism was lacking
the intellectual resources for battling
belief in the paranormal is open to question too.
Probably the most important critique of belief
in miracles ever written was David Hume's
essay, Of Miracles, 
(http://www.bartleby.com/37/3/14.html).
Hume, of course, was an empiricist philosopher.
If Engels wished to show the inadequacies of
empiricism as a basis for refuting the paranormal,
then he should have discussed Hume's essay and 
showed where Hume went wrong.

Jim Farmelant

-- Charles Brown charl...@cncl.ci.detroit.mi.us wrote:
Engels’ Dialectics of Nature
http://www.marxists.org/archive/marx/works/1883/don/ch10.htm
Natural Science and the Spirit World[1] 
T


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[Marxism-Thaxis] A Lie You weren't supposed to believe

2009-01-08 Thread farmela...@juno.com

From Richard Seymour's (aka Lenin) blog.
---
http://leninology.blogspot.com/2009/01/lie-you-werent-supposed-to-bel...

Let's be clear about this. On 6 January, three UN-run schools in Gaza were
attacked by Israeli forces, not just one. What is more, the previous day an
Israeli bombing of a UN school had killed three members of the same family.
This sort of killing can usually be dealth with in a perfunctory fashion
('we regret all loss of innocent life, but the responsibility belongs to
those who use terror and hide among civilians...'). However, the massacre of
43 people in a UN school bearing flags and insignia and housing some 350
refugees from the fighting (many of whom had fled on orders from IDF
leaflets dropped on the towns and cities), demanded a more considered
explanation and justification. I just want to take a quick look at the
explanations offered by Israeli spokespeople and its military.

The IDF's initial justification for the attack on the Al-Fakhura school was
that Hamas had used the building to fire mortars from, and its tanks had
responded. Implicit in this was an admission that they had targeted the
school on purpose. The tank shells, presumably shot from quite nearby, were
fired by soldiers operating under orders from command centres equipped with
detailed targeting intelligence. As is now known, the Israeli military had
the GPS coordinates not only of this UN school but of the other UN schools
that it attacked. And the first thing the IDF let us know is that it was
done on purpose. Their excuse was barbaric, of course. The idea that an
invading force may attack a building filled with hundreds of terrorised
civilians just in order to kill two of those resisting the invasion is
nothing short of grotesque. But the fact that it was barbaric was part of
the point: rather than bluntly condemning a war crime, you were invited to
focus on whether Hamas would be so evil as to attack Israel's brave boys
from within a civilian building. Because it is so frequently repeated you
might be predisposed to assume that Hamas did indeed position its
'infrastructure of terror' among unsuspecting citizens but, whether you are
so predisposed or not, you are already drawn into the macabre calculus of
the murderer if you even get involved in that argument. You have tacitly
accepted the logic in which war crimes are not merely acceptable, but
actually appropriate, if the enemy really is as evil as Israel says. The
usual suspects, of course, immediately embraced Israel's excuse: Israel's
killing, they expostulated, merely demonstrates the ruthless, diabolical
genius of Hamas. If anything, they added, the IDF was admirably restrained
in its action. But it is doubtful that many others were taken in.

The second thing that the IDF claimed was that there were Hamas troops
hiding inside the building, nestling among the refugees, thereby forcing the
Israelis to slaughter the innocent. This is quite a different claim, and the
first thing that would occur to any reasonable observer would be that the
sudden embellishment reflected some sort of dishonesty ('the elaborations of
a bad liar', as Hannibal Lecter would put it). Or perhaps there had been a
failure by everyone to get their stories straight and stick to them. At any
rate, the logic of the astounding claim that Israel acted in self-defense
remained as tortuous as it had been. But Israel claimed to have identified
the bodies of Hamas members, and even fed two names to the media, (so once
again you were invited to get bogged down in the merits of Israel's claim
rather than decide on an appropriate response to the slaughter).

The next part of the story is the most interesting. In order to get around
the absurd idea that Hamas military operatives had sneaked into the building
and launched mortars without anyone in the school noticing, Israel's
spokespeople claimed that Hamas gunmen had taken over the UN building, taken
the civilians hostage and used the base to fire mortars at Israeli soldiers.
Mark Regev said it was a very extreme example of how Hamas operates. Such
a claim was obviously checkable in a matter of minutes. Any UN personnel
present in the school at the time could easily say whether in fact they had
all been suffering under Hamas captivity until Israel 'liberated' the
building. The UN produced an emphatic denial, based on its own
investigations, that there was ever any Hamas fighter in the building. By
now, the fact that Israel has never provided any real evidence for its
claims, which continue to shapeshift, comes into sharp focus. Moreover,
since Israeli troops didn't visit the building or have access to the records
of the deceased, it would be highly improbable that they would be able to
not only name two of the dead, but also gather intelligence that proved they
were members of Hamas' military wing, within such a short space of time.

So, the Israeli government topped that brazenness with a stroke of
effrontery that is somehow not 

Re: [Marxism-Thaxis] Lenin philosophy blog

2009-01-05 Thread farmela...@juno.com


-- Ralph Dumain rdum...@autodidactproject.org wrote:


(11)

Lenin chose physics to illustrate his theories. He could have picked any 
number of sciences had he so wished. I should also note the conditions of 1908 
are not unique. Marxism itself, as a scientific world view, is going through a 
similar crisis today in 2008 as was physics in 1908. Lenin's methods of 
analysis are as useful today as they were then.

COMMENT: The prior citations include some questioning of Lenin, with occasional 
extrapolations of the issues involved.  This one is not a criticism, but a 
rather silly analogy.

---


Well in Soviet writing, Lenin's notion of a crisis in physics
as described in Materialism and Empirio-Criticism was
applied to a number of different disciplines.  Thus,
the early Soviet psychologists (Vygotsky,Lenontiev, 
Rubenshtein, Luria, etc. maintained that their own
science was undergoing a crisis that was similar to the
one that Lenin had asserted was troubling physics.

The crisis in psychology was seen as emerging
from a contradiction between the materialist
outlook that was associated with experimental
psychology, and the idealism which bourgeois
psychology retained from the philosophies
of Descartes, Locke, Berkeley, and Kant.
The writings of Wundt, the father of modern
psychology, were seen as exemplifying this
contradiction.  Therefore, early Soviet psychologists
were more than willing to give a fair hearing to
psychologies that challenged Wundt's
introspectionism including
both John B. Watson's behaviorism and
Gestalt psychology. Watson's work was looked
favorably upon because he was seen as attempting
to articulate a materialist psychology. Indeed, Watson
was invited to write an article on behaviorism for
the *Large Soviet Encyclopedia*.  Gestalt psychology
was treated favorably at first because it was
seen as an attempt at developing a dialectical
psychology.  A little later on, Soviet psychologists
initiated attempts at developing their own
psychological theories which they hoped
would be consistent with basic Marxist principles
such as the materialist conception of history and
Lenin's analysis of reflection. Thus,
American behaviorism was ultimately rejected
as being mechanistic and positivistic
while Gestalt psychology was rejected
as idealist. Nevertheless, they were recognized
as having made important contributions
which had to be absorbed into a psychology
that was firmly grounded in dialectical
materialism.

Jim Farmelant


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Re: [Marxism-Thaxis] specific help requested

2008-12-23 Thread farmela...@juno.com

Concerning Marxism and theology, while I am
no expert on liberation theology, I am quite
aware that many leading 20th century theologians
took an interest in old Chuck (along with
Feuerbach, Nietzsche and Freud), including such
figures as Karl Barth, Reinhold Niebhur, and
Paul Tillich, to name just a few names.
The old social democrat, Michael Harrington,
was pretty good on this in his book,
*The Politics at God's Funeral*.  Mark
Lindley and I discussed Harrington in
our essay, Six Prominent American Freethinkers,
which is available online at:
http://www.monthlyreview.org/mrzine/fl161208.html.

One of our later posters. Ralph Dumain, has discussed
the issues of reductionism and emergence on a special
blog at:
http://www.autodidactproject.org/my/emergence-blog.html

Jim Farmelant

-- Susan F Dane susanfd...@mac.com wrote:
Dear Fellow-Subscribers:
I've recently subscribed and am receiving a variety articles. However  
I'm looking for something specific pertaining to the following:

I am currently beginning a study of 'liberation theology'.  Marx and  
his 'dialectic' keep coming up in  a way presupposing the reader has  
some understanding of what this is.
I'm pretty clueless and need some help trying to understand what an  
atheist is doing (albeit not by his own direct actions) in the realm  
of theology.
There have been some indications that this is somehow compatible with  
or a natural consequence of the confidence human kind has been led to  
place in 'science'...  I'm not seeing a clear connection.

I am lacking in the presuppositions to jump into the conversation  
with much understanding.

Anyone care to respond to the issue of Marxism and 'reductionism'?

Any help is appreciated. Many thanks, Susan Dane


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Re: [Marxism-Thaxis] specific help requested

2008-12-23 Thread farmela...@juno.com

Ralph Dumain posted a response which
bounced to me.  I approved it for the list,
but it seems that it has gotten lost in
cyberspace. So, I would suggest that Ralph
either try posting it again, or send it
directly to me, so I can post it.

Jim Farmelant

-- Susan F Dane susanfd...@mac.com wrote:
Dear Jim:
Thank you so, so much for the references. I'll track them down. I  
appreciate your help.





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Re: [Marxism-Thaxis] specific help requested

2008-12-23 Thread farmela...@juno.com

Ralph Dumain wrote the following:

I am puzzled as to how the question of reductionism is related to the question 
of liberation theology. Perhaps these were intended as separate questions.

Re reductionism: note that the current location of my Emergence blog is:

http://www.autodidactproject.org/blog/emergence/

If you read my introduction, you will see the main purpose of this blog:

http://autodidactproject.org/blog/emergence/index.php/about/

I am attempting to track the divergent interpretations of emergence and their 
ideological and social motivations, some of which are quiter suspect.

Does this at all relate to liberation theology? Perhaps there are links.  For 
example, the obscurantist mystical-religious emergentism that comprises one 
strand of emergentism relates to the crisis of bourgeois society and its 
reversion to irrationalism. This strand of emergentism is financed in the 
millions of dollars by the reactionary Templeton Foundation.

There have been linkages, affrimative linkages, between Marxism and religionism 
prior to the current epoch in which liberation theology was labeled as a 
trend.  I will only single out one that points to one source of mystification:

“Love Is the Fulfilling of the Law” by Hewlett Johnson, Dean of Canterbury 
(http://www.autodidactproject.org/other/HJ-SP1.html)

This is a chapter from the Red Dean Johnson's 1940 pro-Stalinist apologia The 
Soviet Power.  Note his sophistical argument allying dialectical materialism 
with Christianity and opposing both to materialism.  Presumably the latter is 
inter alia implicitly condemned as reductionist while diamat is consonant with 
a religious point of view.

This, however, is not what we think of in the past decades as liberation 
theology. Formally, there is a trend in Latin America known as liberation 
theology.  But of course there are various liberation theologies of various 
individuals, religions, dominations, and populations. Cornel West's prophetic 
pragmatism is one example, perhaps not as obnoxious as the black liberation 
theology that developed in the late '60s, but just as dishonest and retrograde 
in its intellectual content.

On the Marxist side, attachment to liberation theology is either opportunistic 
or self-deceiving. Radical religionists attach themselves to various desired 
aspects of Marxism, but amalgamating class analysis with the obscurantist 
metaphysics of their religions, suitably sanitized to render them revolutionary.

Aside from philosophical falsification, there is the deeper issue of the 
relation of social development to forms of consciousness, suitably repressed by 
both Stalinism and liberation theology.  The deeper issue of dialectic is not 
simply one of materialism vs idealism, but the dialectical relation between 
consciousness and the state of society.


-Original Message-
From: farmela...@juno.com
Sent: Dec 23, 2008 6:50 AM
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] specific help requested


Concerning Marxism and theology, while I am
no expert on liberation theology, I am quite
aware that many leading 20th century theologians
took an interest in old Chuck (along with
Feuerbach, Nietzsche and Freud), including such
figures as Karl Barth, Reinhold Niebhur, and
Paul Tillich, to name just a few names.
The old social democrat, Michael Harrington,
was pretty good on this in his book,
*The Politics at God's Funeral*. Mark
Lindley and I discussed Harrington in
our essay, Six Prominent American Freethinkers,
which is available online at:
http://www.monthlyreview.org/mrzine/fl161208.html.

One of our later posters. Ralph Dumain, has discussed
the issues of reductionism and emergence on a special
blog at:
http://www.autodidactproject.org/my/emergence-blog.html

Jim Farmelant

-- Susan F Dane wrote:
Dear Fellow-Subscribers:
I've recently subscribed and am receiving a variety articles. However
I'm looking for something specific pertaining to the following:

I am currently beginning a study of 'liberation theology'. Marx and
his 'dialectic' keep coming up in a way presupposing the reader has
some understanding of what this is.
I'm pretty clueless and need some help trying to understand what an
atheist is doing (albeit not by his own direct actions) in the realm
of theology.
There have been some indications that this is somehow compatible with
or a natural consequence of the confidence human kind has been led to
place in 'science'... I'm not seeing a clear connection.

I am lacking in the presuppositions to jump into the conversation
with much understanding.

Anyone care to respond to the issue of Marxism and 'reductionism'?

Any help is appreciated. Many thanks, Susan Dane



-Original Message-
From: Ralph Dumain
Sent: Dec 23, 2008 8:45 AM
To: marxism-thaxis@lists.econ.utah.edu
Subject: Re: [Marxism-Thaxis] specific help requested

I am puzzled as to how the question of reductionism is related

[Marxism-Thaxis] Korsch revisited (from Ralph Dumain)

2008-12-23 Thread farmela...@juno.com

Well, revisited only briefly, but I will have to make a careful study of Karl 
Korsch’s 1923 book Marxism and Philosophy when I can squeeze it into my reading 
schedule.  These issues are all old now, but they were new then, and they 
continue to resurface in our milieu.  I’ve just read a few essays by Korsch on 
the Marxist Internet Archive and I just want to relate a few impressions.

 

I have mixed reactions. On the one hand, Korsch laudably attempts to relate 
philosophies as forms of consciousness to moments in social and political 
development, opposing the tendency, also purportedly rife within Marxism, as 
treating philosophies as detached abstractions at war with one another, such as 
the struggle between idealism and materialism. At the same time, Korsch seems 
to avoid politicizing philosophy in a way that would suppress its intellectual 
content in favor of purely pragmatic political exigencies. It seems that Korsch 
consciously opposes both tendencies in order to restore what he considers to be 
the original Marxian approach, which finds its precedent in Hegel.

 

For example, in a section reproduced from Marxism and Philosophy, Korsch states:

 

Hegel wrote that in the philosophic systems of this fundamentally revolutionary 
epoch, ‘revolution was lodged and expressed as if in the very form of their 
thought’. Hegel’s accompanying statements make it quite clear that he was not 
talking of what contemporary bourgeois historians of philosophy like to call a 
revolution in thought – a nice, quiet process that takes place in the pure 
realm of the study and far away from the crude realm of real struggles. The 
greatest thinker produced by bourgeois society in its revolutionary period 
regarded a ‘revolution in the form of thought’ as an objective component of the 
total social process of a real revolution. Only two peoples, the German and the 
French – despite or precisely because of their contrasts – took part in this 
great epoch of world history, whose deepest essence is grasped by the 
philosophy of history.


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Re: [Marxism-Thaxis] Korsch revisited (from Ralph Dumain)

2008-12-23 Thread farmela...@juno.com

Ralph,

I think I need to email Hans about this issue,
since it seems that you're practically
the only poster here that runs into this
problem on a regular basis.

Jim Farmelant

-- Ralph Dumain rdum...@autodidactproject.org wrote:
This is only a fragment of my post. Furthermore, I'm tired of each of my posts 
bouncing.  Perhaps I should just unsubscribe.

-Original Message-
From: farmela...@juno.com farmela...@juno.com
Sent: Dec 23, 2008 12:14 PM
To: marxism-thaxis@lists.econ.utah.edu
Subject: [Marxism-Thaxis] Korsch revisited (from Ralph Dumain)


Well, revisited only briefly, but I will have to make a careful study of Karl 
Korsch’s 1923 book Marxism and Philosophy when I can squeeze it into my 
reading schedule.  These issues are all old now, but they were new then, and 
they continue to resurface in our milieu.  I’ve just read a few essays by 
Korsch on the Marxist Internet Archive and I just want to relate a few 
impressions.

 

I have mixed reactions. On the one hand, Korsch laudably attempts to relate 
philosophies as forms of consciousness to moments in social and political 
development, opposing the tendency, also purportedly rife within Marxism, as 
treating philosophies as detached abstractions at war with one another, such 
as the struggle between idealism and materialism. At the same time, Korsch 
seems to avoid politicizing philosophy in a way that would suppress its 
intellectual content in favor of purely pragmatic political exigencies. It 
seems that Korsch consciously opposes both tendencies in order to restore what 
he considers to be the original Marxian approach, which finds its precedent in 
Hegel.

 

For example, in a section reproduced from Marxism and Philosophy, Korsch 
states:

 

Hegel wrote that in the philosophic systems of this fundamentally 
revolutionary epoch, ‘revolution was lodged and expressed as if in the very 
form of their thought’. Hegel’s accompanying statements make it quite clear 
that he was not talking of what contemporary bourgeois historians of 
philosophy like to call a revolution in thought – a nice, quiet process that 
takes place in the pure realm of the study and far away from the crude realm 
of real struggles. The greatest thinker produced by bourgeois society in its 
revolutionary period regarded a ‘revolution in the form of thought’ as an 
objective component of the total social process of a real revolution. Only two 
peoples, the German and the French – despite or precisely because of their 
contrasts – took part in this great epoch of world history, whose deepest 
essence is grasped by the philosophy of history.


Click to get free information on Pigeon Forge vacations.
http://thirdpartyoffers.juno.com/TGL2141/fc/PnY6rw2hpWzMrlKb8K5omGKsWiVZm9KnB1Vg5U8Nq0xPJR1RjnbCB/

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[Marxism-Thaxis] Shameless Self-promotion

2008-12-16 Thread farmela...@juno.com


Six Prominent American Freethinkers
http://mrzine.monthlyreview.org/fl161208.html


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[Marxism-Thaxis] Benazir Bhutto reportedly assasinated in a suicide bomb attack

2007-12-27 Thread farmela...@juno.com
http://news.yahoo.com/s/ap/20071227/ap_on_re_as/pakistan
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[Marxism-Thaxis] Steve Early, My new religion (Boston Globe)

2007-12-21 Thread farmela...@juno.com

My new religion

www.boston.com/bostonglobe/editorial_opinion/oped/articles/2007/12/21/my=
_new_religion/

By Steve Early  |  December 21, 2007

WHILE MILLIONS of Americans have managed to minimize the impact of this year's 
presidential election campaign on their collective consciousness,=
 the candidates from both parties have had a transformative effect on me. 
They've made me a militant atheist.

It's not a label that would have fit comfortably in the past. In fact, I've 
long been in the closet with all those other secular humanists who never cared 
enough about organized religion, one way or another, to complain about it in 
public - much less join an atheist group.

But now I stand accused, by a prominent neighbor in Belmont, of wanting to 
establish a new religion in America - the religion of secularism. In a recent 
speech, Mitt Romney declared that I'm wrong - despite my never having gotten 
into an argument with anyone about which religion is right or wrong or whether 
they all should be avoided.

In my previous job as a labor organizer, the subject was taboo, due to its 
potential divisiveness in groups striving for workplace and class solidarity. 
Unless you're guilt tripping a Catholic institution into living up to the 
standards of past papal pronouncements about the dignity of labor, or trying to 
get some local minister or rabbi to bestow their blessing on the 
fast-disappearing practice of collective bargaining, what's God got to do with 
having a union anyway?

Being a socialist as well as a trade unionist seemed like baggage enough for 
me. Why call attention to the fact that you're also part of that tiny fraction 
of the population that doesn't believe in angels and auras, holy ghosts or 
trinities, great spirits, supreme beings, or deities?

Now, my scrupulously maintained detachment from all matters spiritual is under 
siege. The other side - as the brave Moslem apostate Ayann Hirsi Ali points out 
- just won't leave us alone, here or abroad. In the United States, while still 
far from being a theocratic state, the live and let live tolerance of an 
earlier era has given way to in-your-face proselytizing - or, in Romney's case, 
demonizing. On the presidential campaign trail, ritual professions of 
Judeo-Christian faith have become a precondition for admission to the first, 
second, or any tier of candidates. Among the Democrats, you must have a 
favorite Bible passage or parable ready to cite. In the GOP camp, you better 
believe every word in the book as well.

On candidate resumes, church attendance is no longer enough. Now, would-be 
occupants of the White House flaunt their past roles as Christian leaders - 
although ex-minister Mike Huckabee's application of that label to himself, in 
Iowa TV ads, seems designed to call attention to doctrinal differences with 
Romney. This must be hard for our former governor to take. After all, he's an 
ex-bishop in the Mormon stake that erected a huge mausoleum-like temple, with 
a controversial steeple, that towers over everything around it just a few 
blocks from my house (yet he implies that I'm plotting to impose my 
nonreligious views on him?).

Meanwhile, religiosity plays a big role in Hillary Clinton's latest makeover, 
just as United Church of Christ membership is Barack Obama's first line of 
defense against rumors that he may be a follower of the Prophet Mohammed! And 
so it goes, with nary a sane word from anyone running about why, as John F. 
Kennedy argued, separation of church and state should render all of this 
discourse irrelevant for the duration.

It's enough to make even a nonbeliever pray for a moment of respite, a day of 
deliverance, or, better yet, a year of abstinence from any further public 
declarations by the candidates on the unfathomable mysteries of their faith.

Steve Early is a freelance journalist. 

Copyright 2007 The New York Times Company
_


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