Re: Progressive Revelation

2004-12-21 Thread Sandra Chamberlain
Dear Susan,
You wrote:   It is just that the term itself is derived from 
Christianity. 

Well, I'm not convinced it didn't originate with 
Baha'u'llah... OK, call me a die-hard!  ; )

The Guardian translated Gleanings, published in 1952.  So, 
conceding that the actual phrase originated with him ...

I'd now be interested in knowing when and why (to whom)  the 
original passage was written.  I don't find it in any other 
books.

With regard to the Christian connection, both The Approaching 
End of The Age, by H. Grattan Guinness in 1879 AD (referenced 
by Khazeh) and The Bible: A Progressive Revelation by S.L. 
Morgan, Sr. in the 1950's (referenced by Mark) were both 
written after the Declaration of Baha'u'llah.

Whoso reciteth, in the privacy of his chamber, the verses 
revealed by God, the scattering angels of the Almighty shall 
scatter abroad the fragrance of the words uttered by his 
mouth, and shall cause the heart of every righteous man to 
throb. Though he may, at first, remain unaware of its effect, 
yet the virtue of the grace vouchsafed unto him must needs 
sooner or later exercise its influence upon his soul. 
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 
294)

There is also the world order phrase bantered about in 
recent years and will no doubt also be attributed to 
originating in the 20th Century;  however, we also have this 
from Baha'u'llah and translated by the Guardian:

LXX. The world's equilibrium hath been upset through the 
vibrating influence of this most great, this new World Order. 
Mankind's ordered life hath been revolutionized through the 
agency of this unique, this wondrous System -- the like of 
which mortal eyes have never witnessed.  (Baha'u'llah, 
Gleanings from the Writings of Baha'u'llah, p. 136)

lovingly,  Sandra

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RE: Progressive Revelation

2004-12-21 Thread Khazeh Fananapazir
In a sense, if we look deeply, and carefully, with a sense of the Sacred in
our heart we find Progressive Revelation adumbrated/anticipated/ alluded to
in all the Holy Books.

1] Hinduism
Krishna has promised in the Bhagavad Gita that whenever righteousness is on
the decline, and unrighteousness is in the ascendant, then God, though
birthless and deathless, and the Lord of all beings, manifests Himself
through His own Yogamaya (divine potency) keeping His Nature (Prakrti) under
control. 2 He says, For the protection of the virtuous, for the extirpation
of evil-doers, and for establishing Dharma (righteousness) on a firm
footing, I am born from age to age. 
2] Judaism
Psa 96:2  Sing unto the LORD, bless his name; shew forth his SALVATION FROM
DAY TO DAY.
Psa 19:2  DAY UNTO DAY uttereth speech, and night unto night sheweth
knowledge. 
Psa 19:3  There is no speech nor language, where their voice is not heard.
3] New Testament
Mar 4:28  For the earth bringeth forth fruit of herself; FIRST the blade,
THEN the ear, AFTER that the full corn in the ear.
The commentator writes
FIRST THE BLADE - The green, tender shoot, that first starts out of the
earth before the stalk is formed.
THEN THE EAR - The original means the stalk or spire of wheat or barley, as
well as the ear.
THE FULL CORN - The ripe wheat. The grain swollen to its proper size. By
this is denoted, undoubtedly, that grace or religion in the heart is of
gradual growth. It is at first tender, feeble, perhaps almost imperceptible,
like the first shootings of the grain in the earth. Perhaps also, like
grain, it often lies long in the earth before there are signs of life. Like
the tender grain, also, it needs care, kindness, and culture. A frost, a
cold storm, or a burning sun alike injure it. So tender piety in the heart
needs care, kindness, culture. It needs shelter from the frosts and storms
of a cold, unfeeling world

And in the Holy Qur'an
023.044 
YUSUFALI: THEN SENT WE OUR MESSENGERS IN SUCCESSION: every time there came
to a people their messenger, they accused him of falsehood: so We made them
follow each other (in punishment): We made them as a tale (that is told): So
away with a people that will not believe! 
PICKTHAL: THEN WE SENT OUR MESSENGERS ONE AFTER ANOTHER. Whenever its
messenger came unto a nation they denied him; so We caused them to follow
one another (to disaster) and We made them bywords. A far removal for folk
who believe not! 
SHAKIR: Then We sent Our messengers one after another; whenever there came
to a people their messenger, they called him a liar, so We made some of them
follow others and We made them stories; so away with a people who do not
believe!
PALMER ¶ Then we sent our Apostles one after another. Whenever its Apostle
came to any nation they called him a liar; and we made some to follow
others; and we made them legends; away then with a people who do not
believe!  
SALE Afterwards we sent our Apostles, one after another. So often as their
Apostle came unto any nation, they charged him with imposture: And we caused
them successively to follow one another [to destruction]; and we made them
[only subjects of] traditional stories. Away therefore with the unbelieving
nations!  
RODWELL Then sent we our apostles one after another. Oft as their apostle
presented himself to a nation, they treated him as a liar; and we caused one
nation to follow another; and we made them the burden of a tale. Away then
with the people who believe not!  





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Re: Clarification (I hope)

2004-12-21 Thread Gilberto Simpson
On Tue, 21 Dec 2004 07:47:12 -, Khazeh Fananapazir
[EMAIL PROTECTED] wrote:

The French translation is very similar to a Passage from the Writings which
 is recorded in the Promised Day is Come and I will append that so that you
 will see dear Gilberto most clearly the difference [ie the difference
 between a divine who guideth his people from other wise

So in your opinion are there any divines who guide their people as described?

Also, I just looked at some other sections of the Promised Day has
Come and I think it is better to be candid about what is in your
books. Especially now with the internet being what it is, it doesn't
make any sense to hide what is in them. In the section entitled Words
to Muslim Ecclesiastics it says:

In that same Book the Báb thus addresses the Shí'ihs, as well as the
entire body of the followers of the Prophet: O concourse of Shí'ihs!
Fear ye God, and Our Cause, which concerneth Him Who is the Most Great
Remembrance of God. For great is its fire, as decreed in the
Mother-Book. O people of the Qur'án! Ye are as nothing unless ye
submit unto the Remembrance of God and unto this Book. If ye follow
the Cause of God, We will forgive you your sins, and if ye turn aside
from Our command, We will, in truth, condemn your souls in Our Book,
unto the Most Great Fire. We, verily, do not deal unjustly with men,
even to the extent of a speck on a date stone.


Khazeh: 
 Keep investigating this NEWS the way you are. I swear this is the only way
 forward and I too will look at your replies with a repeated gaze with
 respect.
 Khazeh

 049.006
 YUSUFALI: O ye who believe! If a wicked person comes to you with Any News,
 ascertain the truth, lest ye harm people unwittingly, and afterwards become
 full of repentance for what ye have done.

Gilberto:
Khazeh, I am not sure that this means what you think it does. I don't
think it means to stop and listen to everyone who brings you news,
even if they are evil. I think makes more sense to read it as saying,
if someone is evil, you don't want to easily trust what they say.


Peace

Gilberto


My people are hydroponic

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Re: Progressive Revelation

2004-12-21 Thread Gilberto Simpson
On Tue, 21 Dec 2004 00:48:46 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/20/2004 11:30:51 P.M. Central Standard Time,
 [EMAIL PROTECTED] writes:
 But the Bahai faith isn't completely dissimilar to those groups. I
 think about A thief in the night and the related interpretations of
 the Millerite groups who as fundamentalists literally expected the
 coming of Jesus to bring justice and righteous to the earth.
 
  
 Yes, and it even goes further than that. The first millennial movement was
 started during the Crusades by Joachim  de Fiora who probably laid the
 groundwork for dispensationalism. He held that Age of the Holy Spirit would
 begin in the year 1260 A.D. Of course 1260 in the Muslim calendar is 1844 in  
 the Christian one. 

Do you know how he came up with his prediction? (I don't). I mean that
would make a big difference in terms of whether switching calendars on
him is a reasonable thing to do. Did he come up with the number 1260,
and then pick the wrong start date. Or did he get 1260 AD some other
way?

Peace

Gilberto


My people are hydroponic

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Re: Progressive Revelation

2004-12-21 Thread Gilberto Simpson
Never mind. Joachim gets 1260 from the 42 weeks of Daniel. Which I
think is the same as the Millerites and Sears. So all of this isn't
really independent confirmation. It all just depends on how you read
the Biblical prophecy.
And over the centuries different groups have read the exact same
prophecies and used them to predict the end of the world many
different times. The Beast has been identified with everyone from Nero
to the Pope to Luther to Hitler to Ronald Regan.

Peace

Gilberto




On Tue, 21 Dec 2004 11:13:54 -0500, Gilberto Simpson
[EMAIL PROTECTED] wrote:
 On Tue, 21 Dec 2004 00:48:46 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
  In a message dated 12/20/2004 11:30:51 P.M. Central Standard Time,
  [EMAIL PROTECTED] writes:
  But the Bahai faith isn't completely dissimilar to those groups. I
  think about A thief in the night and the related interpretations of
  the Millerite groups who as fundamentalists literally expected the
  coming of Jesus to bring justice and righteous to the earth.
 
 
  Yes, and it even goes further than that. The first millennial movement was
  started during the Crusades by Joachim  de Fiora who probably laid the
  groundwork for dispensationalism. He held that Age of the Holy Spirit would
  begin in the year 1260 A.D. Of course 1260 in the Muslim calendar is 1844 
  in  the Christian one.
 
 Do you know how he came up with his prediction? (I don't). I mean that
 would make a big difference in terms of whether switching calendars on
 him is a reasonable thing to do. Did he come up with the number 1260,
 and then pick the wrong start date. Or did he get 1260 AD some other
 way?
 
 Peace
 
 Gilberto
 
 My people are hydroponic
 
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-- 


My people are hydroponic

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Re: Progressive Revelation

2004-12-21 Thread Mark A. Foster
Gilberto,

At 10:28 AM 12/21/2004, you wrote:
So all of this isn't really independent confirmation. It all just depends on 
how you read the Biblical prophecy.

`Abdu'l-Baha was reported to have said:

The texts of the Holy Books are all symbolical, needing authoritative 
interpretation. 
-- Promulgation of Universal Peace, p.220

What do they symbolize? IMO, they symbolize the meanings in the minds of God, 
the writer, or the interpreter. In other words, prophecies, like all scriptural 
texts, whether their contents are clearly stated or ambiguous, have no 
independent meaning.

And over the centuries different groups have read the exact same prophecies 
and used them to predict the end of the world many different times. The Beast 
has been identified with everyone from Nero to the Pope to Luther to Hitler 
to Ronald Regan.

And they continue to do so. Full preterists believe that prophecies *prove* 
that Christ returned once and for all in 70 AD. Partial preterists believe they 
demonstrate that Christ returned in 70 AD and will return again in the future. 
Premillennialists, or futurists, argue that most biblical prophecies are 
fulfilled in the times immediately preceding the millennium. Historicists 
contend that prophecies have had a gradual fulfillment.

The meanings are in the minds of the interpreters, not in the texts.

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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Re: Progressive Revelation

2004-12-21 Thread Gilberto Simpson
On Tue, 21 Dec 2004 10:48:56 -0600, Mark A. Foster [EMAIL PROTECTED] wrote:
 Gilberto,
 At 10:28 AM 12/21/2004, you wrote:
 So all of this isn't really independent confirmation. It all just depends 
 on how you read the Biblical prophecy.

 `Abdu'l-Baha was reported to have said:
 The texts of the Holy Books are all symbolical, needing authoritative 
 interpretation.
 -- Promulgation of Universal Peace, p.220

That seems like a really counter-intuitive juxtaposition of ideas. If
the scriptures are just inkblots which can mean anything, then it
doesn't makes sense that an authority can come in and tell you what
they mean. On the other hand, if the authority is really an authority
(like they have good connections with the author) then their
interpretation would at least partially convey what the text *really*
means (what the author had in mind). At least that's in the case of
scripture.

(although this inkblot perspective is growing on me. I still haven't
thought through my opinion on it. By any chance, have you seen the
movie Ghost Dog? It really reminds me of the inkblot perspective.
There are several examples in the movie of how individuals are
isolated from one another don't really communicate with one another.
Instead what happens is that one character gives out signals and the
other one makes reasonable inferences about what they want.)

Gilberto:
 And over the centuries different groups have read the exact same prophecies 
 and used them to predict the end of the world many different times. The 
 Beast has been identified with everyone from Nero to the Pope to Luther to 
 Hitler to Ronald Regan.

Mark:
 And they continue to do so. Full preterists believe that prophecies *prove* 
 that Christ returned once and for all in 70 AD. Partial preterists believe 
 they demonstrate that Christ returned in 70 AD and will return again in the 
 future. Premillennialists, or futurists, argue that most biblical prophecies 
 are fulfilled in the times immediately preceding the millennium. Historicists 
 contend that prophecies have had a gradual fulfillment.
]
Gilberto:
Okay, but aren't you willing to say that the Preterists are actually wrong?
Or are you saying that in some sense Christ really did return in 70 AD?


Peace

Gilberto

My people are hydroponic

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RE: Progressive Revelation

2004-12-21 Thread Susan Maneck
Do you know how he came up with his prediction? (I don't).

Dear Gilberto,

Yeah, if you read the Book of Revelations there are constant references to
one thousand two hundred and sixty days. There are other references to 3 1/2
days which also figure out to 1260 if you take each day to represent a year.

warmest, Susan


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RE: Progressive Revelation

2004-12-21 Thread Susan Maneck
In order to get 1260 years from 3 1/2 days, you have to do a double
days-to-years conversion. First you change 3 1/2 days to 3 1/2 years. Then
you make 3 1/2 years (1260 days) into 1260 years.

Dear Mark,

Yes, of course. But if you read the Book of Revelations it becomes pretty
clear that the two numbers are used interchangeably and Abdu'l-Baha was
hardly the first person to notice this.

warmest, Susan


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Re: Progressive Revelation

2004-12-21 Thread Mark A. Foster
Gilberto,

At 11:07 AM 12/21/2004, you wrote:
That seems like a really counter-intuitive juxtaposition of ideas. If the 
scriptures are just inkblots which can mean anything, then it doesn't makes 
sense that an authority can come in and tell you what they mean.

I think it indicates that, although some of the writers of the books 
incorporated into the Bible apparently predicted the return of Christ, much of 
the rest is subjective and guess work.

Watch therefore, for you know neither the day nor the hour.
- words attributed to Jesus, cited: Matthew 25:13

On the other hand, if the authority is really an authority (like they have 
good connections with the author) then their interpretation would at least 
partially convey what the text *really* means (what the author had in mind). 
At least that's in the case of scripture.

I don't think that texts mean anything. Authors mean something. Those who 
inspire authors, including God, mean something. Interpreters mean something.

although this inkblot perspective is growing on me. 

lol. To use your analogy, all structurizations, or constructions, are, IMO, 
inkblots. Interpretations of those structurizations are standpoint 
epistemologies (Nancy Hartsock et al.). It then comes down to whether one 
accepts the authority of the person or persons holding to a particular 
standpoint.

I still haven't thought through my opinion on it. By any chance, have you 
seen the movie Ghost Dog?

No, but I just ordered the DVD from Amazon.

Okay, but aren't you willing to say that the Preterists are actually wrong? 
Or are you saying that in some sense Christ really did return in 70 AD?

It is a matter of authority. I think that the historicists come closest to the 
perspective taken by `Abdu'l-Baha. The full preterists are probably furthest 
from His perspective.

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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RE: Progressive Revelation

2004-12-21 Thread Mark A. Foster
Hi, Susan,

At 12:01 PM 12/21/2004, you wrote:
Yes, of course. But if you read the Book of Revelations it becomes pretty 
clear that the two numbers are used interchangeably and Abdu'l-Baha was 
hardly the first person to notice this.

A lot of numbers, such as 12 and 40, are repeated in the texts of the Bible. 
However, they are used in different contexts.

I mentioned this point as an example of how `Abdu'l-Baha's interpretations, and 
His overall heuristics, must be accepted on faith.

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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Re: Progressive Revelation

2004-12-21 Thread Richard H. Gravelly
- Original Message - 
From: Khazeh Fananapazir [EMAIL PROTECTED]
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Tuesday, December 21, 2004 4:46 AM
Subject: RE: Progressive Revelation

In a sense, if we look deeply, and carefully, with a sense of the Sacred in
our heart we find Progressive Revelation adumbrated/anticipated/ alluded to
in all the Holy Books.
Dear Khazeh,
Do you have the time to post the Buddhist and Zarathustrian references of 
the same character?
I will be most appreciative if you will post them.

Thank you,
Richard. 


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RE: Progressive Revelation

2004-12-21 Thread Susan Maneck


A lot of numbers, such as 12 and 40, are repeated in the texts of the
Bible. However, they are used in different contexts.

Yes, I agree. What I am suggesting is that 1260 and 3 1/2 were really
interchangeable. And in this case, they are used in the same context.

warmest, Susan


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Re: Progressive Revelation

2004-12-21 Thread Gilberto Simpson
On Tue, 21 Dec 2004 12:46:21 -, Khazeh Fananapazir
[EMAIL PROTECTED] wrote:
 In a sense, if we look deeply, and carefully, with a sense of the Sacred in
 our heart we find Progressive Revelation adumbrated/anticipated/ alluded to
 in all the Holy Books.

Do you have a specific definition of Progressive Revelation that one
can refer to? Because looking at the passage you quote in the Quran:

 023.044
 YUSUFALI: THEN SENT WE OUR MESSENGERS IN SUCCESSION: every time there came
 to a people their messenger, they accused him of falsehood: so We made them
 follow each other (in punishment): We made them as a tale (that is told): So
 away with a people that will not believe!

It says you the messengers were sent one after another but it doesn't
necessarily let you say exactly how the messengers or their messages
are related. Is one message higher than another? Deeper than another?
Easier than another? Harder than another? Better? Is it the exact same
message?

For example, in Martin Ling's book What is Sufism? he talks about
the various revelations but he compares them to waves coming in from
the Ocean. Every once in a while, the wave comes, and leaves behind
water. But the water is all the same. It comes from the same Ocean. So
is that what you mean? Or are you trying to say that the water in the
new wave is different from the water in the previous wave?

Peace

Gilberto

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RE: Progressive Revelation

2004-12-21 Thread Max Jasper
|Do you have a specific definition of Progressive Revelation 
|that one can refer to? Because looking at the passage you 
|quote in the Quran:

Sure, here it is:
http://studycircle.angeltowns.com/progressive.htm


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Clarification and Progressive Revelation and Peace

2004-12-21 Thread Khazeh Fananapazir
So in your opinion, khazeh, are there any divines who guide their people
as described?

Dear Gilberto
I feel that God is bringing you closer to my heart with every letter which
you post on these important themes.  I just wish to say that I appreciate
your time and effort in sorting out these questions, and in many ways, I’m
learning from you.  In going back to your substantive question above, of
course such divines exist otherwise the Pen of Baha’u’llah would not have
described them.  In fact, in a spiritual deep sense, I believe that there is
a creative aspect to the utterances of God in each age, and that such
divines will be created by the will of God.  Insha'Allah.  
And in this regard, I beg again that you look as I have done several times
with interest at this Message of the Universal House of Justice to all the
religious leaders of all Faiths.  
http://bahai-library.com/published.uhj/religious.leaders.html


Nor should it be thought for a moment that the followers of Baha'u'llah
either seek to degrade or even belittle the rank of the world's religious
leaders, whether Christian, Muslim, or of any other denomination, should
their conduct conform to their professions, and be worthy of the position
they occupy.  Those divines, Baha'u'llah has affirmed, ...who are truly
adorned with the ornament of knowledge and of a goodly character are,
verily, as a head to the body of the world, and as eyes to the nations.  The
guidance of men hath, at all times, been and is dependent upon these blessed
souls.  …
(Shoghi Effendi:  The Promised Day is Come, Pages: 110-111)

2)  Dear Gilberto, you wrote

[Also, I just looked at some other sections of the Promised Day has Come
and I think it is better to be candid about what is in your books.
Especially now with the internet being what it is, it doesn't make any sense
to hide what is in them. In the section entitled Words to Muslim
Ecclesiastics it says:

In that same Book the Báb thus addresses the Shí'ihs, as well as the entire
body of the followers of the Prophet: O concourse of Shí'ihs!  Fear ye God,
and Our Cause, which concerneth Him Who is the Most Great Remembrance of
God. For great is its fire, as decreed in the Mother-Book. O people of the
Qur'án! Ye are as nothing unless ye submit unto the Remembrance of God and
unto this Book. If ye follow the Cause of God, We will forgive you your
sins, and if ye turn aside from Our command, We will, in truth, condemn your
souls in Our Book, unto the Most Great Fire. We, verily, do not deal
unjustly with men, even to the extent of a speck on a date stone.]

Once again, I appreciate your effort in trying to clarify different aspects
of the utterances in Baha’i books.  I must say in all sincerity and humility
that there is no question of hiding any references.  The Baha’i revelation,
as you kindly note, is available to everyone.  Presumably you quoted this
section is to show that there is a perceived contrast between the utterance
of the Exalted Bab here and other passages.  I would submit the following
suggestion:  When you look at all the divine scriptures, you will find
different emphases in different parts of the same book.  In relation to the
passage above for example, the Bab says that you are nothing unless you
submit …  In the original Arabic, this clearly echoes this passage of the
Holy Qur’an in Surih 2: 113, in which if you study, God says that the
followers of the previous Dispensations are as nothing even they were busy
reciting the Book.  While in a more dramatic reference in the Qur’an
062.005 
YUSUFALI: The similitude of those who were charged with the (obligations of
the) Mosaic Law, but who subsequently failed in those (obligations), is that
of a donkey which carries huge tomes (but understands them not). Evil is the
similitude of people who falsify the Signs of God: and God guides not people
who do wrong. 
PICKTHAL: The likeness of those who are entrusted with the Law of Moses, yet
apply it not, is as the likeness of the ass carrying books. Wretched is the
likeness of folk who deny the revelations of God. And God guideth not
wrongdoing folk. 
SHAKIR: The likeness of those who were charged with the Taurat, then they
did not observe it, is as the likeness of the ass bearing books, evil is the
likeness of the people who reject the communications of God; and God does
not guide the unjust people.

Now, at first glance, these verses seem very ‘strong’, but the point is that
this verse is in a late Medina súrih, late in the Revelation of His Holiness
Muhammad, and the judgement is in a sense complete in that Dispensation.
Thus, the stronger utterances such as the one you have quoted from ‘The
Promised Day is Come’ is indicative of such a phase in Divine Revelation.
I’m sure, on reflection, you will see where I’m coming from.  

Similarly, in the New Testament, in St. Matthew’s Gospel, towards the end of
His ministry, His Holiness Jesus Christ uttered all those ‘Woe unto you’
utterances
Mt 23:13

Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Gilberto Simpson
On Wed, 22 Dec 2004 00:02:03 -, Khazeh Fananapazir
[EMAIL PROTECTED] wrote:

 So in your opinion, khazeh, are there any divines who guide their people
 as described?
 
 Dear Gilberto
 I feel that God is bringing you closer to my heart with every letter which
 you post on these important themes.  I just wish to say that I appreciate
 your time and effort in sorting out these questions, and in many ways, I'm
 learning from you. 

Gilberto:
Thank you. That is very kind of you to say.

Khazeh:
 In going back to your substantive question above, of
 course such divines exist otherwise the Pen of Baha'u'llah would not have
 described them. 

Gilberto:
But do they exist among non-Bahais in the present day?
Do they exist among Bahais in the present day?

Khazeh:
Those divines, Baha'u'llah has affirmed, ...who are truly
 adorned with the ornament of knowledge and of a goodly character are,
 verily, as a head to the body of the world, and as eyes to the nations.  The
 guidance of men hath, at all times, been and is dependent upon these blessed
 souls.  
(Shoghi Effendi:  The Promised Day is Come, Pages: 110-111)
 

Gilberto:
When I read that passage I wasn't sure if current religious leaders
were included or was it just limited to those prophets of the past.

 2)  Dear Gilberto, you wrote
 
 [Also, I just looked at some other sections of the Promised Day has Come
 and I think it is better to be candid about what is in your books.
 Especially now with the internet being what it is, it doesn't make any sense
 to hide what is in them. In the section entitled Words to Muslim
 Ecclesiastics it says:
 
 In that same Book the Bb thus addresses the Sh'ihs, as well as the entire
 body of the followers of the Prophet: O concourse of Sh'ihs!  Fear ye God,
 and Our Cause, which concerneth Him Who is the Most Great Remembrance of
 God. For great is its fire, as decreed in the Mother-Book. O people of the
 Qur'n! Ye are as nothing unless ye submit unto the Remembrance of God and
 unto this Book. If ye follow the Cause of God, We will forgive you your
 sins, and if ye turn aside from Our command, We will, in truth, condemn your
 souls in Our Book, unto the Most Great Fire. We, verily, do not deal
 unjustly with men, even to the extent of a speck on a date stone.

Khazeh:
 Once again, I appreciate your effort in trying to clarify different aspects
 of the utterances in Baha'i books.  I must say in all sincerity and humility
 that there is no question of hiding any references. 

Gilberto:
But sometimes certain Bahais make statements which construct a very
specific image of the Bahai faith. And it certainly gives the
impression that certain kinds of phrases or statements are not in the
Bahai scriptures at all. And so multiple occasions I've read things in
the writings which give a very very different impression from previous
statements, and which, to be honest, makes me feel like someone is
trying to trick people.

And in alot of ways the statements are tied up with the doctrine of
progressive revelation and are particularly directed at Islam.

For example, Bahais say that an important principle of the faith is
gender equality. But when I discover all the different ways that the
Bahai faith makes distinctions between men and women it makes me feel
lied to.

The Bahai faith says that the law of holy war has been blotted from
the book. But then in the Bahai writings I read about the Bahai
concept of righteous warfare.

Bahais claim that they don't prosyletize. And when I've looked into an
explanation I've been told that it means that they don't threaten
non-Bahais with hellfire for not believing. But then that's exactly
what is found in the writings of the Bab.

It would be one thing if I were talking to a Unitarian-Universalist
who was criticizing Islam. If they wanted to criticize jihad, or the
concept of the Fire, or Islamic attitudes towards gender, I would
still probably disagree with them. And they would probably disagree
with me. But I'm more certain that I could trust them to believe what
they say they believe.

But in the case of the Bahai faith there are things in the writings
which at the very least give a very STRONG contrast to the general
image which the Bahai faith puts out.

In the case of Islam, growing up in the West, I started off with many
different stereotypes. But the more I read the Quran, or other books
about Islam, the more I realized that the stereotypes were
misrepresentations, and that in reality true Islam is very different
from the images which are put out there in the media.

In the Bahai faith I almost have the opposite experience. My initial
impressions are of the Bahai faith being this nice liberal progressive
religion with good ideals. And I think on an individual level, many of
the Bahais I've met (in person and virtually) exemplify that. But then
I read the writings in more detail or read more about certain actions
and policies of the institutions, and it seems to give a very

Re: Not Exhausted

2004-12-21 Thread Rich Ater








  
  


  
  
Gilberto:
I'm not sure I've read enough of Bahaullah's writings to say that he
gives a particularly deep understanding. Some Bahai interpretations of
Quranic passages I don't find terribly satisfying or super-deep. I
think there are Muslim scholars, especially Sufis and others who
interpret the Quran in ways which I find more impressive.

But the larger point I would want to make is that if you are saying
that over time, people can have a deeper understanding of certain
texts, then I actually wouldn't have much a problem with that notion
of progress. If, as quoted from the Bahai writings, the word of God is
endless in meaning, then that suggests that Muslims could stick to the
Quran and continue to study it, and find more and more spiritual depth
the more time they spent in its ocean.


Gilberto,
 I have no problem with this either. I don't feel the need to
convince you to believe what I believe, just to accept the fact the I
believe it. I think you may never agree with my stance and that's
alright. I do not doubt for a minute your sincerity, or the sincerity
of other Muslims out there. What I'm looking for is mutual respect and
dialogue. I think this is achievable, but it will be more dificult if
we take each diference of oppinion as a dig at the other person. I
don't mean you personally, I have enjoyed our dialogue and wish it to
continue. My concern was that some of what you've said made me think
that you might have thought I was trying to convert you. I'm not, I
just want us to understand each other and live together. That has not
always been the case between our religions.

As I said, I believe that when a new Prophet comes, the energy released
in the world effects all people. That is why in the wake of Jesus
(PBUH) Hillel arrose and in the wake of Muhammad (PBUH) the likes of
Francis of Assisi, Moses Maimonides, and Thomas Aquinas arrose. I
would go further and say in the wake of Baha'u'llah Muhammad Abduh and
Fazlur Rahman arrose. Other religions will continue to produce
brilliant scholars and holy people. Each religion will produce new
insights into its scriptures and these will all be valid from some
perspective.

I must also add here that while Shoghi Effendi instructed Western
Baha'is to study and vindicate Islam, we have not done that good a job
and most Baha'is have no clue about fiqh, sharia, or what either
entails.

   
  

Rich:
Once again this has to do with our understanding. I know the Muslim
  
  
belief about the original Gospel and Torah. I think its specious. There is
nothing in the Qur'an to back it up. 

  
  
In a passage discussing the People of the Book, is the admonition:

[2.79] Woe, then, to those who write the book with their hands and
then say: This is from Allah, so that they may take for it a small
price; therefore woe to them for what their hands have written and woe
to them for what they earn.

This may be open to interpretation. I respect that you believe it means
that the Gospel and Torah here today are forgeries. I disagree with
this interpretation.

  

On top of that there are several hadith (at least one specifically
interprets the above verse) which are more explicit.

More harm has been done to Islam by Hadith than by all the armies of
Christendom. I know the ulm al isnad, but still its anybody guess as to
what is and isn't valid in Hadith. You'll note that I said that I did
not believe the Qur'an supports you're interpretation, my leaving out
Hadith was intentional. I mean no disrespect, but it's hard to prove
Hadith.

  

And on top of that, even if the Quran and sunnah didn't verify the
idea, I think the case for Biblical corruption is too strong to
neglect. For example, if you read the Penteteuch (the "Torah") Moses'
death is described at the end, in particular from the perspective of
someone long after. So someone besides Moses obviously wrote that
section. But then other passages of the Penteteuch are written in the
same style. In fact, Biblical scholars almost universally accept the
Documentary Hypothesis, which states that the Biblical Penteteuch had
multiple authors (typically 4 are distinguished) and edited together
centuries after Moses. So if that's true, the original revelation
given to Moses (the actual Torah) is only a part of the Biblical
Penteteuch.

A similar argument could be made about the Gospels. If the Gospel is a
revelation given to Jesus (similar to how the Quran was given to
Muhammad) then the Gospel, if it exists in the NT at all is found in
some portion of just the "red letters". But other elements are put
into the mix as well.

Besides, if you read about the history of the texts you would see that
certain changes have taken place.

I'm very aware of Biblical history, I've lectured on it in Baha'i classes. The Bible was written by men who were inspired by God. I do not believe that every word of it is the Word of God in the same sense that the Qur'an is, Baha'u'llah does not claim this. He states that 

Re: Not Exhausted

2004-12-21 Thread Gilberto Simpson
Dear Rich, I highly respect what you said and would agree with alot of it. 

Just a few issues around the question of Biblical corruption:


[2.79] Woe, then, to those who write the
 book with their hands and
then say: This is from Allah, so that they may
 take for it a small
price; therefore woe to them for what their hands have
 written and woe
to them for what they earn.
[end quote]

Rich:
This may be open to
 interpretation. I respect that you believe it means that the Gospel and
 Torah here today are forgeries.

Gilberto:
I wouldn't use the term forgeries. All I mean when *I* say
corruption is that the first five books of the Bible are not identical
to the Torah given to Moses. The 4 Biblical gospels are not identical
to the Gospel given to Jesus. I even know of Bibles put out by
Christians were the explanatory notes explain that the texts are
corrupted. I wouldn't necessarily ascribe sinister motives to the
people who put the texts together.

Especially in the case of Jesus and the Gospels I think the corruption
of doctrine was a result of pious exageration. (I'm not sure if I'm
using the term correctly but I think the Bahai writings talk about
veils of glory. Is that appropriate here?)

I think that what I'm saying is pretty mild.

[Documentary hypothesis and other topics deleed]

Rich:
I'm very aware of Biblical
 history, I've lectured on it in Baha'i classes. The Bible was written by men
 who were inspired by God. I do not believe that every word of it is the Word
 of God in the same sense that the Qur'an is, Baha'u'llah does not claim
 this. 

Gilberto:
I don't think there is a fundamental difference in what we are saying.
Some of the Bible may be the word of God. Some isn't. If even one
letter is off, if some numbers are missing, then corruption has
occured. If the wrong books were canonized, then corruption has
occured. Everything else is just a matter of degree.

Rich:
 Corruption would be the
 intentional placement of false verses to mislead, I do 
 not believe this happened. 

What I say when I say the Bible is corrupted is alot milder than
what you deny when you say it isn't.

Peace

Gilberto

My people are hydroponic

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Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Popeyesays



In a message dated 12/21/2004 9:31:07 PM Central Standard Time, 
[EMAIL PROTECTED] writes:
For example, 
  Bahais say that an important principle of the faith isgender equality. But 
  when I discover all the different ways that theBahai faith makes 
  distinctions between men and women it makes me feellied 
to.
Scott


I find the question of women's services on the Universal House of justice 
confusing. But that decision was made first by a group containing a large 
percentage of women and the decision was unanimous. They also decided to exclude 
themselves from service on the House of Justice. They were the Hands of the 
Cause who administered the faith after the passing of the Guardian. So I see no 
conflict of interest there. Do I understand WHY there is that distinction? 
No. But I am told that in the fullness of time the reason will become 
apparent.
On the other hand we are told that peace is impossible until women take 
their full place in the governance of nations.

Gilberto:
"The Bahai faith says that the law of holy war has been blotted fromthe 
book. But then in the Bahai writings I read about the Bahaiconcept of 
"righteous warfare"."

Scott
A nation may defend itself from attack but no other war is acceptable. When 
one nation is invaded ALL nations should come to the aid of the nation attacked. 
In this frame of reference, I think the original Gulf War was justifiable - in 
that Kuwait was invaded and the nations of the world united behind protecting 
the invaded nation. The Second World War was a justifiable war - both Poland and 
China were invaded and other nations came to their defense.

Gilberto:
"Bahais claim that they don't prosyletize. And when I've looked into 
anexplanation I've been told that it means that they don't 
threatennon-Bahais with hellfire for not believing. But then that's 
exactlywhat is found in the writings of the Bab."

Scott:
Baha`i's do not "proselytize" in the normal sense. We do not present 
information or material without a willing ear. That seems to be the key 
difference. As to the Writings of the Bab, the Writings of baha`u'llah abrogate 
several of those ordinances. Even in the day of the Bab hardly any Babis ever 
read the Bayan. They were far more familiar with the Qayyum'l Asma. So if you 
want to understand the Revelation of the Bab that is the place to 
concentrate.

Gilberto:
"It would be one thing if I were talking to a Unitarian-Universalistwho 
was criticizing Islam. If they wanted to criticize jihad, or theconcept of 
the Fire, or Islamic attitudes towards gender, I wouldstill probably 
disagree with them. And they would probably disagreewith me. But I'm more 
certain that I could trust them to believe whatthey say they believe."

Scott
I would submit that not understanding what someone believes does not mean 
that they are inconsistent in their beliefs. Consistency is the thing that 
attracted me most to the faith. Now, one believer's understanding may be 
different than another's. 

Gilberto:
"For example, the Bahai faith says very beautiful things about 
Allah,and the Quran, and Muhammad and the Imams. I agree. And that's 
verynice. The Bahai faith also says some very harsh things about 
Muslims.Both sides of that are necessary to get a full picture. If you 
justfocus on the negatives, you aren't seeing the whole thing. If you 
justfocus on the positives, you aren't seeing the whole thing."

Scott
Baha`u'llah speaks respectfully of all the Messengers. He also points out 
that when a new Messenger appears the clergy of the previous faith become very 
hostile and are largely responsible for keeping the people from accepting the 
new Messenger. Abdu'l Baha speaks harshly of the Jews who led the fight against 
Jesus and contributed to His ultimate faith. To the extent that they misled the 
people they are responsible for their own actions. In the light of what they did 
do, those actions are not to be approved. Is that harsh? Truth is truth. If one 
accepts that Baha`u'llah and Abdu'l Baha are speaking truth then why do they 
speak harshly? To prevent others from committing the errors of the past. That is 
a good reason, not a harsh reason. In my opinion, of course.

Gilberto:
"Gilberto:I agree its strong, but I don't think I would want to make 
apolologiesfor that. I might try to be tactful and not have the verse 
written inneon caligraphy during a Jewish-Muslim interfaith get-together, 
but Idon't think it should be hidden. The Quran has some beautiful 
thingsto say about Jews and Christians. It also has some harsh things to 
sayabout Jews and Christians. It has some harsh things to say about 
Arabsand hypocritical "Muslims" too. And for me personally, what makes 
the"harshness" okay is that it is all has a context. Everything 
isbalanced. And to be honest, I find the tone really 
refreshingsometimes."

Scott:
Yet you condemn the figures of the Baha`i Revelation from speaking in the 
same tone for the same purpose? I find that inconsistent. 

Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Popeyesays




In a message dated 12/21/2004 10:17:55 PM Central Standard Time, 
[EMAIL PROTECTED] writes:

  Dear Scott, 
  
  What are you talking about? The Hands did not make any decision that 
  women could not serve. That had already been determined by Abdu'l-Baha and 
  Shoghi Effendi. 

I agree to this extent: The Hands were in charge they chose to follow the 
guidance of Abdu'l Baha and the instructions of Baha`u'llah. The point remains 
that they CHOSE to do so. If they had opened the election of the UHJ to women 
and themselves, who would have said "NO!". The fact that they exercised their 
trust in such an exemplary fashion is testimony to their dedication to the 
cause. It does not alter the fact that they COULD have done differently and 
created, perhaps, scores of breaches within the Cause of God at the same 
time.

Regards,

Scott
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Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Patti Goebel
Gilberto:
Bahais claim that they don't prosyletize. And when I've looked into an
explanation I've been told that it means that they don't threaten
non-Bahais with hellfire for not believing. But then that's exactly
what is found in the writings of the Bab.

Patti:
I agree that there is a problem here.  I've always winced when I hear
Baha'is say that we don't proselytise, because a dictionary description
(that is the one associated in my mind with the word) is:

proselytise
v : convert to another faith or religion [syn: proselytise]

When we carry out teaching campaigns to share the faith we are certainly
hoping that people will convert; however, I think that the problem is mainly
just that many Baha'is don't understand this definition of proselytize
(which is my primary definition and the reason I wince when someone tells a
seeker that Baha'is do not proselytise).  It is clear in the guidance from
Shoghi Effendi that we should not aggressively proselytize, i.e. put
people under undue pressure or threaten them with eternal hellfire.  There
is a big distinction between this and simply sharing the Faith and
explaining it to people who are interested.

Also, touching on another aspect of this thread, please note that (at least)
from a Baha'i viewpoint it's a totally different thing for a Manifestation
of God (i.e. Mohammad, the Bab, or Baha'u'llah) to threaten hellfire than
it is for a human.  The Manifestations are the only ones with the authority
to judge.  I think that most religious leaders, and most people for that
matter, have a mix of good qualities and bad qualities.  And., im the
praises or condemnations of the Manifestations for a class of religious
leaders, I think most fall somewhere in the middle.  I suspect that there
are very few who deserve complete condemnation and few who are truly and
unequivocally Holy, but that in some cases the passages or praise or
condemnation are directed at those extremes.  In sharing the faith with
others we, as individuals, have no authority to judge or threaten another.


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Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Gilberto Simpson
On Tue, 21 Dec 2004 23:17:09 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
  
 Gilberto:
 The Bahai faith says that the law of holy war has been blotted from
 the book. But then in the Bahai writings I read about the Bahai
 concept of righteous warfare.
 Those aren't holy wars, Gilberto. A Holy War is waged in defense of
 religion, not ones country. 
  

I don't think the Bahai writings limit the application of righteous
warfare to only fighting for a country.

If we focus on one passage, we'd even read:

A conquest can be a praiseworthy thing, and there are times when war
becomes the powerful basis of peace, and ruin the very means of
reconstruction. If, for example, a high-minded sovereign marshals his
troops to block the onset of the insurgent and the aggressor, or
again, if he takes the field and distinguishes himself in a struggle
to unify a divided state and people, if, in brief, he is waging war
for a righteous purpose, then this seeming wrath is mercy itself, and
this apparent tyranny the very substance of justice and this warfare
the cornerstone of peace. Today, the task befitting great rulers is to
establish universal peace, for in this lies the freedom of all
peoples. -- The Secret of Divine Civilization, pp. 70-71. 

The text gives examples of what might constitute a righteous purpose
but nothing here limits righteous purpose to only particicular kinds
of activities.

Also, why couldn't warfare in defense of religion be included under
the principle of hikmat?

PEace

Gilberto

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RE: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Susan Maneck

  To just say we believe in absolute gender equality
and leave it at that seems dishonest.

Dear Gilberto,

Somehow you have a knack for overstating the Baha'i position so that it no
longers resembles anything we actually said. The term 'absolute' is yours,
not ours. What we are arguing is that the Baha'i Faith teaches the equality
of women and men in those areas which really matter.


Don't get me wrong. I'm not saying collective security is necessarily
some evil doctrine but it certainly isn't pacifism.

We never claimed to be pacifists.

 And I'm still
unclear on the exact way it is different from a true understanding of
jihad.

A jihad in Muhammad's time signified warfare to defend ones religion. This
is what is disallowed in this Dispensation.

've tried to make this point elsewhere but even according to Bahai
faith in Some Answered Questions Abdul Baha says that the jihads of
Muhammad (Saaws) were defensive.

That is true. But wars to defend our religion are forbidden.

What did Muhammad or Hussein do in
their day which wouldn't be permitted to Bahais today? Their enemies
were trying to kill them.

We will die rather than kill in the name of religion.

warmest, Susan


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Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Popeyesays




In a message dated 12/21/2004 11:33:21 PM Central Standard Time, 
[EMAIL PROTECTED] writes:

  Dear Scott.
  
  A lot of people.It was understood that the 
  Hands were not infallible, nor was their authorityall that clear in 
  terms of the Covenant.If they had attempted to do something which so 
  clearlyflew in the face of the Guardian'sown authoritative 
  interpretations there would have been a massive 
  outcry.
  
  warmest, Susan 


And if they had done so, it would have been disastrous for the Cause. That 
the Hands behaved so impeccably is what I treasure. The Cause was in their 
hands, so to speak, and they protected it without advancing their own egos in 
the process. 

Regards,

Scott
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RE: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Khazeh Fananapazir
Our dear brother Gilberto
[I say our dear Gilberto because in the Name of God I feel very close to you
and your essay today [the first in the thread of Clarification and
Progressive Revelation and Peace] is quite a remarkable one. With every
letter of yours [addressed to my lowly self personally] my respect for you
grows.

You have a sense of humour as well as fairness.
I liked particularly what you wrote here at the end
** Gilberto:
But there are ALOT of religions out there. If you looked at all the
religions of the world and decided to thoroughly completely investigate
their claims then you would never finish. If you happened to go in reverse
alphabetical order you could read for several lifetimes before getting to
the Bahá'ís. **
I really liked this :)


You also said dear Gilberto

I do hope all the killing stops in Iraq.

There is a passage of a poem by John Donne which I wish a lot more
government leaders took to heart:

Each man's death diminishes me,
For I am involved in mankind.
Therefore, send not to know
For whom the bell tolls,
It tolls for thee.


Actually, that is interesting. Your kind words made me think about
something. The Bahá'ís say that the whole world is a country and mankind are
its citizens. So how does that work out in terms of how Bahá'ís see the
world? And current events?

Peace

Gilberto

This is very very important all that you wrote here.

But one thing that is clear is you often write Bahá'ís say...How do Bahá'ís
view...?

Can I beg you something? Can I plead humbly with you something?
Dear Gilbert Can I ask you something precious

Firstly one must read the sources and then by all means consort with Baha'I
discourse amongst us fallible limited contingent beings.

You are a quick reader. I reckon you read faster than me definitely.

So why do you not read the Dawn Breakers' over a weekend? And then these
three books which I have read dozens of times but which I need to read again
and again the Gleanings, the Iqan, and the World Order Letters of the
Guardian and then two essays by the Universal House of Justice The Promise
of World Peace and the Message to Religious Leaders

I swear by Allah subh.aanahu wa ta.aalaa and I swear by all the love in my
heart for the Prophet Muhammad Mustapha and His martyred Grandson the Unique
Imam Husayn so many things will be clear to you as daylight and you would
not have to worry about the vagaries the vicissitudes of opinion.

This advice to go to the texts is given so often in this Day as indeed in
the Day of the Prophet.

On a smaller point you write
But today 
 The other twenty-five letters of all knowledge have been revealed to 
 mankind whereas only two letters had been revealed previously. 
 [multiple references in the textbooks of Islamic hadiths such as the 
 Bihar]


What do the letters represent? The above just sounds like unsubstantiated
braggingGilberto

Dear Brother 

This is not bragging.
The Imam S.aadeq [the 6th Imam ] as quoted in several Books the Bih.aar ul
Anwaar [Ocean of Lights] is on the net the Imam S.aadeq [quoting that which
He heard from His Sanctified Fathers and Ancestors Whose Holy Lineage goes
to the Prophet [Peace and Salutation be upon Him] said
**  Knowledge is twenty and seven letters. All that the Prophets have
revealed are two letters thereof.  No man thus far hath known more than
these two letters.  But when the Qa'im shall arise, He will cause the
remaining twenty and five letters to be made manifest.  

This is from that Sacred Utterance of the Imam. I shall come back to it
later. But I beseech you to ponder my earlier pleading to go to the texts.

[as indeed I do and that is why large sections of the Holy Qur'an are
memorized in my humble mind]

In the meantime I have printed your letter, taking it with me to work and
thinking of it
http://www.mail-archive.com/bahai-st@list.jccc.edu/msg01691.html

your brother sending his warmest regards and desperately praying for peace
[the true salaam] khazeh

The essence of these words is this:  they that tread the path of faith, they
that thirst for the wine of certitude, must cleanse themselves of all that
is earthly - their ears from idle talk, their minds from vain imaginings,
their hearts from worldly affections, their eyes from that which perisheth.
They should put their trust in God, and, holding fast unto Him, follow in
His way.  Then will they be made worthy of the effulgent glories of the sun
of divine knowledge and understanding, and become the recipients of a grace
that is infinite and unseen, inasmuch as man can never hope to attain unto
the knowledge of the All-Glorious, can never quaff from the stream of divine
knowledge and wisdom, can never enter the abode of immortality, nor partake
of the cup of divine nearness and favour, UNLESS AND UNTIL HE CEASES TO
REGARD THE WORDS and deeds of mortal men as a standard for the true
understanding and recognition of God and His Prophets. 
(Baha'u'llah:  The Kitab-i-Iqan, Pages: 3-4)





Re: Not Exhausted

2004-12-21 Thread Patti Goebel
Gilberto:

 Just a few issues around the question of Biblical corruption:


 [2.79] Woe, then, to those who write the
  book with their hands and
 then say: This is from Allah, so that they may
  take for it a small
 price; therefore woe to them for what their hands have
  written and woe
 to them for what they earn.
 [end quote]

Patti:
One place you could look is in Gems of Divine Mysteries
(http://reference.bahai.org/en/t/b/GDM/gdm-3.html) by Baha'u'llah.  It was
originally written in Arabic, previously I steered you toward Seven Valleys,
but I think perhaps you would prefer Gems.  Here are a some passages from
Gems regarding the issue of Biblical corruption.

Paragraph 13:

 And should they reply: The Books that are in the hands of this people,
which they call the Gospel and attribute to Jesus, the Son of Mary, have not
been revealed by God and proceed not from the Manifestations of His Self,
then this would imply a cessation in the abounding grace of Him Who is the
Source of all grace. If so, God's testimony to His servants would have
remained incomplete and His favour proven imperfect. His mercy would not
have shone resplendent, nor would His grace have overshadowed all. For if at
the ascension of Jesus His Book had likewise ascended unto heaven, then how
could God reprove and chastise the people on the Day of Resurrection, as
hath been written by the Imáms of the Faith and affirmed by its illustrious
divines? 

Paragraphs 21-24:

Having imparted unto thee, beneath countless veils of concealment, certain
hidden mysteries, We now return to Our elucidation of the Books of old, that
perchance thy feet may not slip and thou mayest receive with complete
certitude the portion which We shall bestow upon thee of the billowing
oceans of life in the realm of the names and attributes of God.

It is recorded in all the Books of the Gospel that He Who is the Spirit
spoke in words of pure light unto His disciples, saying: Know that heaven
and earth may pass away, but my words shall never pass away. As is clear
and evident to thine eminence, these words outwardly mean that the Books of
the Gospel will remain in the hands of people till the end of the world,
that their laws shall not be abrogated, that their testimony shall not be
abolished, and that all that hath been enjoined, prescribed, or ordained
therein shall endure forever.

O My brother! Sanctify thy heart, illumine thy soul, and sharpen thy sight,
that thou mayest perceive the sweet accents of the Birds of Heaven and the
melodies of the Doves of Holiness warbling in the Kingdom of eternity, and
perchance apprehend the inner meaning of these utterances and their hidden
mysteries. For otherwise, wert thou to interpret these words according to
their outward meaning, thou couldst never prove the truth of the Cause of
Him Who came after Jesus, nor silence the opponents, nor prevail over the
contending disbelievers. For the Christian divines use this verse to prove
that the Gospel shall never be abrogated and that, even if all the signs
recorded in their Books were fulfilled and the Promised One appeared, He
would have no recourse but to rule the people according to the ordinances of
the Gospel. They contend that if He were to  manifest all the signs
indicated in the Books, but decree aught besides that which Jesus had
decreed, they would neither acknowledge nor follow Him, so clear and
self-evident is this matter in their sight.

Thou canst indeed hear the learned and the foolish amongst the people voice
the same objections in this day, saying: The sun hath not risen from the
West, nor hath the Crier cried out betwixt earth and heaven. Water hath not
inundated certain lands; the Dajjál  hath not appeared; Sufyání hath not
arisen; nor hath the Temple been witnessed in the sun. I heard, with Mine
own ears, one of their divines proclaim: Should all these signs come to
pass and the long-awaited Qá'im appear, and should He ordain, with respect
to even our secondary laws, aught beyond that which hath been revealed in
the Qur'án, we would assuredly charge Him with imposture, put Him to death,
and refuse forever to acknowledge Him, and other statements such as these
deniers make. And all this, when the Day of Resurrection hath been ushered
in, and the Trumpet hath been sounded, and all the denizens of earth and
heaven have been gathered together, and the Balance hath been appointed, and
the Bridge hath been laid, and the Verses have been sent down, and the Sun
hath shone forth, and the stars have been blotted out, and the souls have
been raised to life, and the breath of the Spirit hath blown, and the angels
have been arrayed in ranks, and Paradise hath been brought nigh, and Hell
made to blaze! These things have all come to pass, and yet to this day not a
single one of these people hath recognized them! They all lie as dead within
their own shrouds, save those who have believed and repaired unto God, who
rejoice in this day in His celestial paradise, and who tread 

Re: Clarification and Progressive Revelation and Peace

2004-12-21 Thread Gilberto Simpson
On Tue, 21 Dec 2004 23:08:15 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/21/2004 9:31:07 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 For example, Bahais say that an important principle of the faith is
 gender equality. But when I discover all the different ways that the
 Bahai faith makes distinctions between men and women it makes me feel
 lied to.

 Scott
 I find the question of women's services on the Universal House of justice
 confusing. But that decision was made first by a group containing a large
 percentage of women and the decision was unanimous. [...]

Gilberto:
There are other gender distinctions in the Bahai faith besides just
the Universal House of Justice issue although that's obviously a
contraversial one. But I'm not even brining up the question of whether
the policy is justified. For the sake of argument, let's even assume
that it is.

 If that's the case, then the Bahais should say We believe in certain
distinctions between the roles of men and women and we believe that
wisdom behind these rules will be apparent at some point in the
distant future.. To just say we believe in absolute gender equality
and leave it at that seems dishonest.


  
 Gilberto:
 The Bahai faith says that the law of holy war has been blotted from
 the book. But then in the Bahai writings I read about the Bahai
 concept of righteous warfare.
  
 Scott
 A nation may defend itself from attack but no other war is acceptable. 

I'm not convinced that this is true. Under collective security all the
nations attack the aggressor, whether they have been attacked
individually or not. In some sense the bar for attacking an enemy has
been lowered.

Don't get me wrong. I'm not saying collective security is necessarily
some evil doctrine but it certainly isn't pacifism. And I'm still
unclear on the exact way it is different from a true understanding of
jihad.

I've tried to make this point elsewhere but even according to Bahai
faith in Some Answered Questions Abdul Baha says that the jihads of
Muhammad (Saaws) were defensive. What did Muhammad or Hussein do in
their day which wouldn't be permitted to Bahais today? Their enemies
were trying to kill them.



  
 Gilberto:
 It would be one thing if I were talking to a Unitarian-Universalist
 who was criticizing Islam. If they wanted to criticize jihad, or the
 concept of the Fire, or Islamic attitudes towards gender, I would
 still probably disagree with them. And they would probably disagree
 with me. But I'm more certain that I could trust them to believe what
 they say they believe.
  
 Scott
 I would submit that not understanding what someone believes does not mean
 that they are inconsistent in their beliefs. Consistency is the thing that
 attracted me most to the faith. Now, one believer's understanding may be
 different than another's. 

Gilberto:
I think that's fair. And I've certainly started to realize that
individual Bahais will have different takes on the Bahai writings. And
some are better at articulating certain doctrines.And different Bahais
put the emphasis on different aspects of the writings.

But there are cases where the inconsistency I have in mind is a
problem but we are talking about the same individual



 Gilberto:
 For example, the Bahai faith says very beautiful things about Allah,
 and the Quran, and Muhammad and the Imams. I agree. And that's very
 nice. The Bahai faith also says some very harsh things about Muslims.
 Both sides of that are necessary to get a full picture. If you just
 focus on the negatives, you aren't seeing the whole thing. If you just
 focus on the positives, you aren't seeing the whole thing.
  
 Scott
 Baha`u'llah speaks respectfully of all the Messengers. He also points out
 that when a new Messenger appears the clergy of the previous faith become
 very hostile and are largely responsible for keeping the people from
 accepting the new Messenger. Abdu'l Baha speaks harshly of the Jews who led
 the fight against Jesus and contributed to His ultimate faith. To the extent
 that they misled the people they are responsible for their own actions. In
 the light of what they did do, those actions are not to be approved. Is that
 harsh? Truth is truth. If one accepts that Baha`u'llah and Abdu'l Baha are
 speaking truth then why do they speak harshly? To prevent others from
 committing the errors of the past. That is a good reason, not a harsh
 reason. In my opinion, of course.
  
 Gilberto:
 Gilberto:
 I agree its strong, but I don't think I would want to make apolologies
 for that. I might try to be tactful and not have the verse written in
 neon caligraphy during a Jewish-Muslim interfaith get-together, but I
 don't think it should be hidden. The Quran has some beautiful things
 to say about Jews and Christians. It also has some harsh things to say
 about Jews and Christians. It has some harsh things to say about Arabs
 and hypocritical Muslims too. And for me personally, what makes the
 harshness