Re: Accountability (was:RE: Women in West/Islam)

2005-01-15 Thread Firouz Anaraki
Gilberto:
But in some ways the larger issue is that if Susan hadn't made her
comment and I hadn't read similar things elsewhere and I had heard
your accusation towards Islam for the first time, then it would have
been misleading. I'm ok with the idea that western liberals like the
idea of a secular government and are going to have certain qualms
about Islamic governments, but if you criticize Islam and give the
impression that you would like to see secular governments, when in
reality you are just in favor of a different kind of theocracy, that
certain gives the impression of being evasive (at best).
Dear Gilberto,
I think you misunderstood me. I am still in favor of a secular government 
and my understanding of Baha'i Writings has been such that under a Baha'i 
government the separation of religion and politics is clear cut. But after 
reading Susan's comments, I am not so sure if I have been right all these 
years. Anyway this is not yet so clear for me, I need to study much more to 
understand what sort of government a Baha'i state in some distant future 
would have.

regards,
Firouz
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Re: Women in West/Islam

2005-01-14 Thread Gilberto Simpson
On Fri, 14 Jan 2005 15:07:58 +0700, Firouz Anaraki [EMAIL PROTECTED] wrote:

 Gilberto:
  You seem to be suggesting that Muslim countries shouldn't have democracy.
 
 On the opposite, I would love to see democracy everywhere with and without
 Muslim World.

You were speaking positively about Turkish secularism (in spite of the
fact that the Turkish military respresses Muslims). In alot of parts
in the Muslim world, if the governments became more democratic, then
that would mean more power for the Islamic parties but you've
commented about this as if it were a bad thing.

 Dear Gilberto, you did not answer my question in the previous email. What I
 asked is what kind of government a democratic Muslim country should have?
 Should the constitution of the country be based upon Quran and Islamic
 Shariah in this government that you would like to have?

I think that would be natural except when people say apply the
Shariah it should be done intelligently instead of stupidly. I think
that in alot of places (like in Afghanistan after the civil war)
people were so tired of crime and drugs and chaos that they really
wanted order. And so they just wanted some strong leaders to keep the
peace. And so people say they want the shariah and typically that
means cutting off the hands of theives and stoning adulterers. But the
shariah involves many different principles and rules in many areas of
life and the system needs to be implemented intelligently.

Peace

Gilberto

 

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Re: Women in West/Islam

2005-01-14 Thread Firouz Anaraki
Gilberto:
You were speaking positively about Turkish secularism (in spite of the
fact that the Turkish military respresses Muslims). In alot of parts
in the Muslim world, if the governments became more democratic, then
that would mean more power for the Islamic parties but you've
commented about this as if it were a bad thing.
You started talking positively about Turkey first by saying that women have 
equal rights in Turkey, Egypt, and a few other countries. I just suggested 
the reason for justice and equal rights in Turkey was not due to Islam but 
to due military and its secular way of government.  But my opinion is that 
if real democracy exist in Muslim countries, Muslim people don't fall into 
traps of Islamic parties. The reason that in S.A.Saudis are joining 
extremist is because there is no democracy in SA. The same is true in 
Turkey. But the overall situation in Turkey is much better because of its 
secular way of government and leaving aside Shariah laws.

I think that would be natural except when people say apply the
Shariah it should be done intelligently instead of stupidly. I think
that in alot of places (like in Afghanistan after the civil war)
people were so tired of crime and drugs and chaos that they really
wanted order. And so they just wanted some strong leaders to keep the
peace. And so people say they want the shariah and typically that
means cutting off the hands of theives and stoning adulterers. But the
shariah involves many different principles and rules in many areas of
life and the system needs to be implemented intelligently.
As far as I know majority of people in Afghanistan are happier now than 
under Taliban. And I am not sure what you mean to implement Shariah laws 
intelligently. A law is a law, how in Shariah one's hand should not be cut 
if he steals something, In a few of countries with Shariah law, 9 years 
girls are being raped and then stoned to death for committing adultery. Can 
the minimum age for marriage of girls be changed under Shariah from 9 years 
old to say 15 years old? How about if a father decides to wed his young 9 
years old daughter to a rich man almost the same age as himself?
I believe there are so many laws in Shariah which are not compatible with 
democracy.

regards,
Firouz
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Accountability (was:RE: Women in West/Islam)

2005-01-14 Thread Tim Nolan
Dear Susan,

FirouzIslamic governments and Islamic parties say that they are just accountable to God not to people.Susan Don't we say the same thing about own institutions? 
Yes, we do. But the Baha'i institutions exist, and operate
based on the explicit, written statements of Baha'u'llah
or His successors. Can Islam make the analogous claim?

Tim Nolan
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Re: Accountability (was:RE: Women in West/Islam)

2005-01-14 Thread Gilberto Simpson
On Fri, 14 Jan 2005 18:22:20 -0800 (PST), Tim Nolan [EMAIL PROTECTED] wrote:
 Dear Susan,
  
 FirouzIslamic governments and Islamic parties say that they are just 
 accountable to God not to people.
 
 
 Susan Don't we say the same thing about own institutions? 
 Yes, we do.  But the Baha'i institutions exist, and operate
 based on the explicit, written statements of Baha'u'llah
 or His successors.   Can Islam make the analogous claim?

But in some ways the larger issue is that if Susan hadn't made her
comment and I hadn't read similar things elsewhere and I had heard
your accusation towards Islam for the first time, then it would have
been misleading. I'm ok with the idea that western liberals like the
idea of a secular government and are going to have certain qualms
about Islamic governments, but if you criticize Islam and give the
impression that you would like to see secular governments, when in
reality you are just in favor of a different kind of theocracy, that
certain gives the impression of being evasive (at best).

Peace

Gilberto

My people are hydroponic

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RE: Accountability (was:RE: Women in West/Islam)

2005-01-14 Thread Susan Maneck

But the Baha'i institutions exist, and operate
based on the explicit, written statements of Baha'u'llah
or His successors.   Can Islam make the analogous claim?

Analogous, yes, but obviously not the same. But perhaps in the same since
that Christian claims to finality are analogous to Muslim claims. ;-}


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Re: Accountability (was:RE: Women in West/Islam)

2005-01-14 Thread JS


G: But in some ways the larger issue is that if Susan hadn't made hercomment and I hadn't read similar things elsewhere and I had heardyour accusation towards Islam for the first time, then it would havebeen misleading. I'm "ok" with the idea that western liberals like theidea of a secular government and are going to have certain qualmsabout Islamic governments, but if you criticize Islam and give theimpression that you would like to see secular governments, when inreality you are just in favor of a different kind of theocracy, thatcertain gives the impression of being evasive (at best).J: Baha'is really aren't bad people, trust me. The person you are refering to had incorrect information or a difference of opinion about the Baha'i teachings.
Read Susan's emails about the Baha'i view on theocracy, it is spelled out pretty clearly and in detail, including quotes for Shoghi Effendi and the Universal House of Justice.
Let me summarize this key point from a letter written on behalf of Shoghi Effendi for clarification, if you don't have time to read them yourself (btw, my paraphrasing and cutting and pasting may be incorrect, but this is how I understood it, so forgive me if the cut and paste totally messes up the meaning of it):
1) Christianity and Islam"The Catholic Church and the Caliphate" were not directly sanctioned by Muhammad or by Christ. Therefore they are "not divinely given" and are considered to be "man-made". However, since they are "partly derived from the teachings of Christ and Muhammad", they are "in a sense theocracies." 
2) Baha'i Faith"The Baha'i theocracy, on the contrary, is both divinely ordained as a system and, of course, based on the teachings of the Prophet (Baha'u'llah) Himself."
What does Shoghi Effendi mean by saying that the Baha'i theocracy is (1) divinely ordained and (2) based on the teachings of Baha'u'llah? He is refering to specific verses from Baha'u'llah's writings (among others). As you already know, neither Christianity nor Islam has writings from the Bible nor the Qur'an that directly point to who has divine authority to guide or govern the people.
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Re: Women in West/Islam

2005-01-13 Thread Gilberto Simpson
On Wed, 12 Jan 2005 22:16:54 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/12/2005 7:44:01 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Christians have a similar relation to the Jewish scriptures. This is
 because the Old Testament is part of the Christian Bible.


 Yes . . . and . . . no.

 Most Jews will tell you that the Christian Old
 Testament is based upon a Greek translation of the Hebrew text that is
 insufficiently accurate.

Many Catholic and Orthodox Bibles I think are based on the Septuigant
(the Greek translation you are talking about). But there are also
Christians who base their translations on the Hebrew texts. In any
case, except for strange groups who said that the King JAmes
translation into English is somehow especially sanctioned by God, I'm
not sure any Christian groups would actually insist that a particular
translation is holier than another. So even those Christians who use
translations based on the Septuigant, I think they would realize that
the original Old Testament is in Hebrew and  that the original texts
are inspired.


Peace

Gilberto


My people are hydroponic

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Re: Women in West/Islam

2005-01-13 Thread Gilberto Simpson
On Wed, 12 Jan 2005 22:23:41 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/12/2005 7:44:01 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Ok. But when it comes to interpreting equality of women in the Quran,
 I've noticed several Bahais not engage in the same kind of effort.
 Instead of saying how the Quran can be read on multiple levels they
 would rather have an insulting view of God, and believe that God
 endorsed wife-beating, and so then it becomes an excuse to get rid of
 Islam and replace it with something else.
 
 When if you didn't want to have an insulting view of God, another
 approach would be to point out that just as seal might mean
 something other than last in Arabic, that daraba can mean many
 other things besides beat. It's even used in multiple ways in the
 Quran itself.
 
 
 the word daraba which some people translate as beat actually
 I mentioned the Aur'anic license to beat wives for a purpose, but it was not
 to demean Islam. 
 The limitation on ill-treatment of wives was a geometric progression
 forthebenefit of women in the time of Muhammed. There were no such
 restrictions on husbands before Muhammed.
 All three of these translations seem to agree on the meaning of 'daraba'. As
 does Rodwell to the best of my recollection.
  


All three of which translations. And why would you care about what the
consensus of translations says now? I

Peace


Gilberto

-- 


My people are hydroponic

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Re: Women in West/Islam

2005-01-13 Thread Firouz Anaraki
Gilberto:
And it is clear that in certain parts of the Muslim
world, the people there clearly want religious parties to have a
greater role in the government because they see the secular
governments as corrupt and not promoting their interests.
That's true to some extent. How about when the Islamic governments or 
Islamic paries are corrupt?

 I would
rather see people trying to promote good government in the region.
Less authoritarianism, more freedom of expression.
It seems to me that all Islamic government are suppressing freedom of 
expression and freedom of religions. Compare Turkey with Iran or SA.

The government
should be more accountable to their citizens. As long as that's what
you are really talking about I think that would be a good thing. But
if you don't really care about that and are trying to impose
secularism on religious populations then you are promoting oppression
of Muslims and I'd have little sympathy.
Islamic governments and Islamic parties say that they are just accountable 
to God not to people.

Maybe it was just how I was taught in school or something. I learned
to respect the democratic process more than the result. I mean, if we
really believe all those pretty words about one man, one vote and
how government rests on the consent of the governed, etc.then we
should support democracy even if we don't like the result.
I do agree here with you. Democracy is important for me too. But it seems to 
me that Islamic democracy is not the same as U.S. of America democracy. 
Muslim government think that they are right and they do not accept any sort 
of opposition.

Let me just ask you one question, what do you mean by an Islamic country? 
Does it have to follow Sharia in its entirely? Do you mean a government with 
civil laws that respect Muslim rights to follow freely what Islam teaches. I 
am not sure what is your understanding of a good Islamic country.

regards,
Firouz
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RE: Women in West/Islam

2005-01-13 Thread Susan Maneck

Islamic governments and Islamic parties say that they are just accountable 
to God not to people.

Dear Firouz, 

Don't we say the same thing about own institutions? 

warmest, Susan 

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Re: Women in West/Islam

2005-01-13 Thread Firouz Anaraki
Islamic governments and Islamic parties say that they are just accountable
to God not to people.
Dear Firouz,
Don't we say the same thing about own institutions?
warmest, Susan
Dear Susan,
Yes, The Universal House of Justice is accountable to God on religious 
matters but not on political matters. But it seems most (if not all) Islamic 
institutions and parties consider themselves accountable to God on all 
matters and specially religion and politics. The separation of religion from 
politics in Islam is not so clear.

regards,
Firouz

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RE: Women in West/Islam

2005-01-13 Thread Susan Maneck
Yes, The Universal House of Justice is accountable to God on religious 
matters but not on political matters. 

Dear Firouz, 

Where in the Writings is that distinction made? 

warmest, Susan 



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RE: Women in West/Islam

2005-01-13 Thread Susan Maneck
 The separation of religion from
politics in Islam is not so clear.

Dear Firouz,

I don't really see any clear distinction between religion and politics in
the Baha'i Teachings either accept that matters of legislation rest with our
elected Assemblies, not the Learned. Abdu'l-Baha insisted that the clergy
should be separate from the state, but Baha'u'llah placed political affairs
(amr siyast) in the hands of the House of Justice.

warmest, Susan


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Re: Women in West/Islam

2005-01-13 Thread Firouz Anaraki

Dear Firouz,
I don't really see any clear distinction between religion and politics in
the Baha'i Teachings either accept that matters of legislation rest with 
our
elected Assemblies, not the Learned. Abdu'l-Baha insisted that the clergy
should be separate from the state, but Baha'u'llah placed political 
affairs
(amr siyast) in the hands of the House of Justice.
Dear Susan,
The question is what exactly Baha'u'llah meant by umur-i siyasiyyah. My 
understanding is that the word siyasat in 19th century (and early 20th 
century) Persian and  Arabic means leadership and not politics as it is 
commonly used. The 1943 translation of the eighth Ishraq in the Baha'i World 
Faith reads:
Administrative affair are all in charge of the House of Justice, and 
devotional acts must be observed according as they are revealed in the 
Book.
This is a translation by Ali Kuli Khan in 1906.

Baha'u'llah also states in Lawh-i Dunya:
According to the fundamental laws which We have formerly
revealed in the Kitab-i-Aqdas and other Tablets, all affairs are
committed to the care of just kings and presidents and of the
Trustees of the House of Justice. ... The system of
government which the British people have adopted in London
appeareth to be good, for it is adorned with the light of both
kingship and of the consultation of the people.
This tells us that Baha'u'llah understood the tablets that give
authority to the House of Justice and those that give it to the
Kings and rulers to be complementary, and that his
understanding of the authority given to the House of Justice
did not seem to him contradictory to praising the British form
of government (monarchy, elected parliament, established
church). He then goes on speak of the relationship between
religion and government, saying that laws rest on penalties
(the state relies on coercion) whereas religion gives us the
inner motivation to do good and avoid evil.
Abdu'l-Baha further in Treastise on Leadership states that :
The function of the religious leaders and the duties of the clerical
jurisprudents are to attend to spiritual affairs and to promulgate divine
attributes. Whenever the leaders of the manifest religion and the pillars
of the mighty divine law have intervened in the world of political
leadership, put forward their rulings and attempted to manage affairs, it
has ever caused the unity of the believers in the one true God to be
destroyed, and resulted in the dispersal of the faithful into factions. The
flames of turmoil flared up, and the blaze of rebelliousness scorched the
world. The country was plundered and pillaged, and the people became the
prisoners and hostages of oppressors. 
From all above and many other Baha'i texts personally I conclude the 
separation of Church and State is very clear in Baha'i Faith. Why should 
there be a World Tribunal if all maters of politics to be referred to UHJ?

Best regards,
Firouz

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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 14:09:33 +0700, Firouz Anaraki [EMAIL PROTECTED] wrote:
 Gilberto:
  Personally, I think that if you are in a
  country where the majority of the population are religious Muslims and
  they have a good democratic-type government which respects the will of
  the people and is accountable, then Islamic values and principles
  would naturally be incorporated into the structure of the government
  and the society. And there is more than one way which that can happen
  and there is more than one way that can look like.
 
 Can you give an example of any Muslim country as you ideally define above
 today?
 

I don't think any country (Muslim or not) will be ideal.  But that's
what I would like to see other countries move towards. Secularization
in Muslim countries seems to take place as the result of force and
repression. So I'm wary if you are somehow holding it up as a model.

The populations of many of these countries are religious Muslims and
so if you democratize and had governments which were more inclusive
and responsive to popular will, I suspect that in alot of places
religious leaders might have more influence in government, not less.

Turkey is as secular as it is because the military undemocratically
represses the Islamic parties.

http://www.religioscope.com/articles/2002/017_turkey_elect.htm

A few years back Algeria was going to have elections where everyone
knew that the Islamic party was going to win, until the military
stepped in to stop the elections.

Not that I'm an expert but it looks like a similar story can be told
in Iraq. Sistani is a popular leader whose voice is listened to by
many and its looking as if under democratic elections, and it seems
like the religious parties are popular and will have a strong role in
whatever government gets elected.

Peace

GIlberto


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Re: Women in West/Islam

2005-01-12 Thread JS


G: I don't think any country (Muslim or not) will be ideal.
J: Itdoes appear thatnon-Muslim countries are more ideal that Muslim countries, doesn't it? Why is that? Could it be that Muslim law is not suitable for today'sWorld governance? Could it be that God sent Baha'u'llah with an administration as a guide for the people to create the ideal country?
G: But that's what I would like to see other countries move towards. 
J: With the help ofGod alone can we get there. Praised be God for unveiling His Baha.
G: Secularization in Muslim countries seems to take place as the result of force andrepression. 
J: It is funny that you are preaching the Good in Muslim countries, while Baha'is are being imprisoned, prevented from going to University, cannot get a decent job, even killed in Iran. A Baha'i cannot even practice his religion inmost Muslim countries. 
G: The populations of many of these countries are religious Muslims andso if you "democratize" and had governments which were more inclusiveand responsive to popular will, I suspect that in alot of placesreligious leaders might have more influence in government, not less.
J: How unfortunate for Baha'is if it be so.G: Turkey is as secular as it is because the military undemocraticallyrepresses the Islamic parties.
J: A good thing for the protection of people who are not Muslims, like Baha'is. You don't think that if Islamic parties won the election there, they would stop all Baha'i activities and overtake all Baha'i holy sites, do you? Hmm... let me think about it.
G: Sistani is a popular leader whose voice is listened to bymany and its looking as if under democratic elections, and it seemslike the religious parties are popular and will have a strong role inwhatever government gets elected.
J: Sistani would probably skin the Baha'is alive if he had the chance. I pray for a secular Iraq so that the Baha'i Pilgrimage to the House of Baha'u'llah in Baghdad may be possible. If Iran is a model, an Islamic Iraq may even tear down the Baha'i holy sites.
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Re: Women in West/Islam

2005-01-12 Thread Firouz Anaraki
Gilberto:
I don't think any country (Muslim or not) will be ideal.  But that's
what I would like to see other countries move towards. Secularization
in Muslim countries seems to take place as the result of force and
repression. So I'm wary if you are somehow holding it up as a model.
What is forcing Iranian People to wish for secularization? It seems to me 
that Sharia laws are very undemocratic for today's world or in other words 
Islamic laws cannot  go hand in hand with ideals of democracy. That's why we 
cannot find and will not find a just society under Islamic Sharia in this 
age. It did work well during the dispensation of Muhammad but not in 20th 
century and beyond.

Turkey is as secular as it is because the military undemocratically
represses the Islamic parties.
http://www.religioscope.com/articles/2002/017_turkey_elect.htm
Thanks to military in Turkey which has kept Turkey the most advanced and 
civilized Muslim country. Many Muslim clergy there would like to establish a 
Taliban like government in Turkey and revive the past Ottoman empire.

A few years back Algeria was going to have elections where everyone
knew that the Islamic party was going to win, until the military
stepped in to stop the elections.
I believe in many Muslim countries including Algeria if real democracy and 
justice exists, people don't like to join extreme Islamic militia. The 
clergy in many of Muslim countries are telling lies to their people to 
attract them to fanatic and fundamentalist aspect of Islam. Personally I am 
happy for Algeria for not having an Islamic country under Sharia.

Not that I'm an expert but it looks like a similar story can be told
in Iraq. Sistani is a popular leader whose voice is listened to by
many and its looking as if under democratic elections, and it seems
like the religious parties are popular and will have a strong role in
whatever government gets elected.
Most Shia religious parties in Iraq are supported by Iran. They want to set 
up a puppet Shiia government in Iraq. I sincerely hope that Shiia parties in 
Iraq supported by Iran could not win the election. They will create hell for 
their Sunni brothers. Sunnis in Iraq know this well and that's why the 
majority of Sunnis are boycotting the election. Actually Sistani is one of 
the few clergy who is in favor of separation of religion from politics.

regards,
Firouz
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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 06:04:16 -0800 (PST), JS [EMAIL PROTECTED] wrote:
 
 
 G: I don't think any country (Muslim or not) will be ideal.
 
 J: It does appear that non-Muslim countries are more ideal that Muslim
 countries, doesn't it?  Why is that? 

Because during the Age of Discovery and Exploration and during the
colonial period Western countries extracted resources and labor from
much of what is now the developing world.

 Could it be that Muslim law is not
 suitable for today's World governance?

This line of argument strikes me as really really bizzare coming from
Bahais. According to the Bahai faith, Christianity is even more out of
date and unsuitable than Islam. And Christianity is actually dying in
Europe and the people there are becoming rejecting religion more and
more. So what exactly do you think Western technological and material
advances prove? What kind of model do they point to?
Are technological and material advances ANY kind of proof of spiritual
validity anyway?

 
 G:  Secularization in Muslim countries seems to take place as the result of
 force and
 repression. 
 
 J:  It is funny that you are preaching the Good in Muslim countries, while
 Baha'is are being imprisoned, prevented from going to University, cannot get
 a decent job, even killed in Iran.  A Baha'i cannot even practice his
 religion in most Muslim countries.  

And you are acting as if I think that is a good thing. The question is
how should these problems be dealt with? And you seem to think the
answer is to get rid of or at least repress Islam.
 
 G:  The populations of many of these countries are religious Muslims and
 so if you democratize and had governments which were more inclusive
 and responsive to popular will, I suspect that in alot of places
 religious leaders might have more influence in government, not less.
 
 J:  How unfortunate for Baha'is if it be so.

The way you are conceiving the problem doesn't allow for any kind of
unity or compromise.
 
 G:  Turkey is as secular as it is because the military undemocratically
 represses the Islamic parties.

 J:  A good thing for the protection of people who are not Muslims, like
 Baha'is.  You don't think that if Islamic parties won the election there,
 they would stop all Baha'i activities and overtake all Baha'i holy sites, do
 you?  Hmm... let me think about it.

You are not going to get any sympathy if the way you are suggesting we
should deal with this problem by discriminating against Muslims.
Turkish women can't wear hijab in many public venues. Religious
Muslims in Turkey are weeded out from the higher ranks of the army. I
recently spoke with a Muslim friend who was with the US military in
Iraq and he was telling me how the Turkish soldiers weren't allowed to
pray in the mosques in Baghdad.

This issue comes up in different forms and its sad. In the west
democracy seems to lead towards secularism. But in the Muslim world,
democracy would lead to a greater role for Islam. And so because
Western countries don't want to see that happen, they sacrifice
spreading democracy for imposing secularism.

Peace

Gilberto
 




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Re: Women in West/Islam

2005-01-12 Thread JS


G:And Christianity is actually dying in Europe and the people there are becoming rejecting religion more and more. So what exactly do you think Western technological and material advances prove? What kind of model do they point to?Are technological and material advances ANY kind of proof of spiritualvalidity anyway?
J:Technological advances prove the vitality and power of the mind.
' "Before all else, God created the mind." From the dawn of creation, it was made to be revealed in the temple of man. ' -Abdu'l-Baha
' Consider carefully: all these highly varied phenomena, these concepts, this knowledge, these technical procedures and philosophical systems, these sciences, arts, industries and inventions--all are emanations of the HUMAN MIND. WHATEVER PEOPLE has ventured deeper into this shoreless sea, has come to EXCEL THE REST. The happiness and pride of a nation consist in this, that it should shine out like the sun in the high heaven of knowledge. "Shall they who have knowledge and they who have it not, be treated alike?"(Qur'an 39:12) ' -Abdu'l-Baha
' Have they forgotten the celebrated hadíth (Holy Tradition): “Seek after knowledge, even unto China”? It is certain that the people of China were, in the sight of God, among the most rejected of men, because they worshiped idols and were unmindful of the omniscient Lord. The Europeans are at least “Peoples of the Book,” and believers in God and specifically referred to in the sacred verse, “Thou shalt certainly find those to be nearest in affection to the believers, who say, ‘We are Christians.’” It is therefore quite permissible and indeed more appropriate to acquire knowledge from Christian countries. How could seeking after knowledge among the heathen be acceptable to God, and seeking it among the People of the Book be repugnant to Him? ' -Abdu'l-Baha
 G: The populations of many of these countries are religious Muslims and so if you "democratize" and had governments which were more inclusive and responsive to popular will, I suspect that in alot of places religious leaders might have more influence in government, not less. J: How unfortunate for Baha'is if it be so.G: The way you are conceiving the problem doesn't allow for any kind ofunity or compromise.
J: We would love to be in unity with the Muslims around the world. Will you and yourbrothers accept me if I told you nothing you can do will shake my belief thatBaha'u'llah is the Lord of the Day of Judgement? We sure accept you because we accept the Prophet Muhammad and His Book the Qur'an.

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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 21:47:56 +0700, Firouz Anaraki [EMAIL PROTECTED] wrote:
 
 Gilberto:
  I don't think any country (Muslim or not) will be ideal.  But that's
  what I would like to see other countries move towards. Secularization
  in Muslim countries seems to take place as the result of force and
  repression. So I'm wary if you are somehow holding it up as a model.
 
 What is forcing Iranian People to wish for secularization? It seems to me
 that Sharia laws are very undemocratic for today's world or in other words
 Islamic laws cannot  go hand in hand with ideals of democracy. 

I don't see how there is enough information to really say that. It's
not like the secular regimes in the Middle East are bastions of
democracy either. And it is clear that in certain parts of the Muslim
world, the people there clearly want religious parties to have a
greater role in the government because they see the secular
governments as corrupt and not promoting their interests. I would
rather see people trying to promote good government in the region.
Less authoritarianism, more freedom of expression. The government
should be more accountable to their citizens. As long as that's what
you are really talking about I think that would be a good thing. But
if you don't really care about that and are trying to impose
secularism on religious populations then you are promoting oppression
of Muslims and I'd have little sympathy.

 
  Turkey is as secular as it is because the military undemocratically
  represses the Islamic parties.

  http://www.religioscope.com/articles/2002/017_turkey_elect.htm

 Thanks to military in Turkey which has kept Turkey the most advanced and
 civilized Muslim country. Many Muslim clergy there would like to establish a
 Taliban like government in Turkey and revive the past Ottoman empire.\

That would only work if the democratically elected representatives in
the Turkish parliament wanted to have a Taliban-like government. If a
country actually has a fair election and the Taliban win, then why
shouldn't they form a government? In any case, I think you are just
using the Taliban as a boogey-man. The religious parties weren't going
to ban music and keep people from flying kites and make the women wear
burqas.  Religious women in Turkey are still working on being allowed
to wear hijab instead of being forced not to.

 
  A few years back Algeria was going to have elections where everyone
  knew that the Islamic party was going to win, until the military
  stepped in to stop the elections.
 
 I believe in many Muslim countries including Algeria if real democracy and
 justice exists, people don't like to join extreme Islamic militia.

I think I could agree with that. I'm not trying to defend extreme
Islamic militias.

 The
 clergy in many of Muslim countries are telling lies to their people to
 attract them to fanatic and fundamentalist aspect of Islam. Personally I am
 happy for Algeria for not having an Islamic country under Sharia.


And if you were Algerian and had a chance to vote in that election
which was stopped, you would have gotten your one vote, but bulk of
the rest of the Algerians would have outvoted you and you would have a
democratic government where the Islamic political parties would have
had a strong voice.

Maybe it was just how I was taught in school or something. I learned
to respect the democratic process more than the result. I mean, if we
really believe all those pretty words about one man, one vote and
how government rests on the consent of the governed, etc.then we
should support democracy even if we don't like the result.

Peace

Gilberto

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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 09:16:33 -0800 (PST), JS [EMAIL PROTECTED] wrote:
  
 G: And Christianity is actually dying in Europe and the people there are
 becoming rejecting religion more and more. So what exactly do you think
 Western technological and material advances prove? What kind of model do
 they point to?
 Are technological and material advances ANY kind of proof of spiritual
 validity anyway?

 
 J: Technological advances prove the vitality and power of the mind.
 
 ' Before all else, God created the mind. From the dawn of creation, it was
 made to be revealed in the temple of man. '   -Abdu'l-Baha

Sure,

The first thing created by God was the Intellect (Prophetic hadith)

I guess there might be a question of what kind of knowledge and what
kind of intellect is more important, And what kind of knowledge is
related to spirituality.

 
 ' Consider carefully: all these highly varied phenomena, these concepts,
 this knowledge, these technical procedures and philosophical systems, these
 sciences, arts, industries and inventions--all are emanations of the HUMAN
 MIND. WHATEVER PEOPLE has ventured deeper into this shoreless sea, has come
 to EXCEL THE REST. The happiness and pride of a nation consist in this, that
 it should shine out like the sun in the high heaven of knowledge. Shall
 they who have knowledge and they who have it not, be treated alike?(Qur'an
 39:12) '   -Abdu'l-Baha
 

(I think the Quranic reference numbers is the wrong one but yes I've
read similar things in the Quran. But again, I'm not convinced that
the primary meaning is that countries with microwave ovens and cell
phones are supposed to be spiritually more advanced than the countries
which don't.

 ' Have they forgotten the celebrated hadíth (Holy Tradition): Seek after
 knowledge, even unto China? It is certain that the people of China were, in
 the sight of God, among the most rejected of men, because they worshiped
 idols and were unmindful of the omniscient Lord.

Gilberto:
I actually wouldn't say that. Buddhism and Taoism would have been
growing in China by then and I wouldn't just want to dismiss those
beliefs as simple idolatry. I'm not saying that the hadith excludes
seek worldly secular knowledge. A Muslim should seek all kinds of
knowledge, both sacred and secular. But that's besides the point. All
I'm saying is that secular knowledge doesn't prove spiritual
superiority.


 
  G: The populations of many of these countries are religious Muslims and
  so if you democratize and had governments which were more inclusive
  and responsive to popular will, I suspect that in alot of places
  religious leaders might have more influence in government, not less.
 
  J: How unfortunate for Baha'is if it be so.
 
 G:  The way you are conceiving the problem doesn't allow for any kind of
 unity or compromise.
 
 J:  We would love to be in unity with the Muslims around the world.  Will
 you and your brothers accept me if I told you nothing you can do will shake
 my belief that Baha'u'llah is the Lord of the Day of Judgement?  We sure
 accept you because we accept the Prophet Muhammad and His Book the Qur'an.

I can accept you as an individual regardless of what you believe. 

Peace

Gilberto


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Re: Women in West/Islam

2005-01-12 Thread JS


G: I guess there might be a question of what kind of knowledge and whatkind of intellect is more important, And what kind of knowledge isrelated to spirituality.
J:I would say thatreligion is necessary for the advancement of material civilization, spiritual civilization, as well as the progress of the individual.G: I think the Quranic reference numbers is the wrong one but yes I'veread similar things in the Quran. But again, I'm not convinced thatthe primary meaning is that countries with microwave ovens and cellphones are supposed to be spiritually more advanced than the countrieswhich don't.
J: Just because one is spiritual does not mean that one should through awaythe material. If the material is a substitute for God (i.e. materialism), then if is wrong, I agree.[Regarding China]
Gilberto: I actually wouldn't say that. 
J: Muslims in Iran do say that. Understood, you don't agree with them.G: I can accept you as an individual regardless of what you believe. J: Please pass these good words on to you Muslim brothers and sisters.
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Re: Women in West/Islam

2005-01-12 Thread Sandra Chamberlain
Gilberto:   The rights of Muslim women to property and 
inheritance, to some protection if
divorced, and to the conducting of business, were rights 
prescribed by the Quran twelve hundred years ago, even if they 
were not everywhere translated into practice. 

Dear Gilberto,
And, interestingly, this is just one of many possible examples 
why it is necessary for God in His Omnipotence to send 
progressive revelations through His Manifestations. 
...rights prescribed by the Quran twelve hundred years ago, 
even if they were not everywhere translated into practice. 
We KNOW the PRESCRIPTION of the Divine Physician we don't 
always take the medicine!!  We meaning humanity...

You undoubtedly are also aware that Baha'u'llah's revealed 
prescriptions for this Day were not some dark and hidden 
secret - certainly not in the Muslim countries during His 
lifetime.

With respect and appreciation of your scholarly endeavours!
Lovingly, Sandra

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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 10:57:45 -0900, Sandra Chamberlain
[EMAIL PROTECTED] wrote:
 Gilberto:   The rights of Muslim women to property and
 inheritance, to some protection if
 divorced, and to the conducting of business, were rights
 prescribed by the Quran twelve hundred years ago, even if they 
 were not everywhere translated into practice. 
 
 Dear Gilberto,
 
 And, interestingly, this is just one of many possible examples
 why it is necessary for God in His Omnipotence to send
 progressive revelations through His Manifestations.
 ...rights prescribed by the Quran twelve hundred years ago,
 even if they were not everywhere translated into practice.
 We KNOW the PRESCRIPTION of the Divine Physician we don't
 always take the medicine!!  We meaning humanity...
 


But we've always known the prescription. Our souls have the same basic needs.

Peace

Gilberto


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Re: Women in West/Islam

2005-01-12 Thread Popeyesays



In a message dated 1/12/2005 1:53:46 PM Central Standard Time, [EMAIL PROTECTED] writes:
rights prescribed by the Quran twelve hundred years ago, even if they were not everywhere translated into practice." 
Wives have the right to be summarily divorced by their husbands. Wives have the right to be beaten by their husbands. These were VAST improvements in the rights of women 1200 years ago. WOmen had the right to be cast out by their husbands without any of their dowry or property BEFORE the Qur'an. Wives had the right to be killed outof hand by their husbands before the Qur'an. These improvements under Islam are progressive, but by today's standards, they are NOT final.

Regards,

Scott
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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 10:32:21 -0800 (PST), JS [EMAIL PROTECTED] wrote:
 
 G:  I guess there might be a question of what kind of knowledge and what
 kind of intellect is more important, And what kind of knowledge is
 related to spirituality.
 
 J:  I would say that religion is necessary for the advancement of material
 civilization, spiritual civilization, as well as the progress of the
 individual.

It depends on how you mean. The growth of material civilization should
certainly be guided by spiritual principles. Advances in technology
(communications, the internet, industrialization, cloning,
reproductive technology, etc.) should certainly be guided by moral and
ethical considerations.  And what you are saying, fine.

Let me just say it this way. I get the impression that some Bahais
think Western technological and material advances show some kind of
Western spiritual superiority over the Muslim world. Is that what you
are saying? If not, then we are fine. If so, then I think you are
mistaken.


[Regarding the Quranic verse Shall they who have knowledge and they
who have it not, be treated alike?]
 
Gilberto:
 I'm not convinced that
 the primary meaning is that countries with microwave ovens and cell
 phones are supposed to be spiritually more advanced than the countries
 which don't.

 J:  Just because one is spiritual does not mean that one should through away  
 the material. 

Gilberto:
Don't get me wrong. I'm not saying to throw away technology and live
in a cave somewhere. (or at least if I were going to say that I would
probably do it in a hand-written letter instead of on an e-mail list)
I'm just saying that technological advances are one thing, spiritual
advances are another. And one doesn't prove the other. And I would add
that they probably tend to be in a kind of tension rather than going
up and down together because there are only so many hours in a day.
And so a society where large numbers of people spend time working in
labs, doing calculations, programming computers, etc. would tend to
leave less time for praying, meditation, acts of charity, etc. And
vice versa.


 [Regarding China]
[And whether when the Prophet said Seek knowledge even unto China
should that be a special endorsement of technology  or does it mean
spiritual knowledge. And the argument was that it meant technology
because the Chinese are a bunch of pagans and so obviously their
religion wasn't intended]

 Gilberto: I actually wouldn't say that. 
 
 J: Muslims in Iran do say that.  Understood, you don't agree with them.
 

 There are actually a whole lot of Chinese Muslims and alot of them
didn't just reject the previous Chinese religions (Taoism,
Confucianism, Buddhism) by just dismissing them outright. There was
alot more engagement. There is a book called The Tao of Islam which
touches on this. There are alot of examples in Islam about how certain
things can be thought of as coming out the interplay between apparent
opposites. The right and left hand of God, The jamal and jalal. The
tablet and the pen. male and female. heaven and earth. There are
interesting ways of relating yin-and-yang to Islamic philsophy.

Then there is also a book called Chinese Gleams of Sufi Light which
contains translations of Chinese Muslim writings and talks about the
history of Islam and China. Another book is called Sufism and Taoism.

It just makes sense that *some* prophets were sent to China and that
some aspect of their teachings could have survived in the form of
their contemporary religions. Personally, I've been wondering whether
the I Ching might be an actual scripture.

Peace

Gilberto



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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 17:15:49 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/12/2005 1:53:46 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 rights prescribed by the Quran twelve hundred years ago, 
 even if they were not everywhere translated into practice. 

  Wives have
 the right to be beaten by their husbands.

There are numerous texts in the Quran and hadith where husbands are
told to treat their wives kindly and mercifully. And they are told
specifically not to beat them. If Bahais can make seal mean
something other than last, then you should be able to find ways of
understanding the Quran in ways which are consistent with fair, just
compassionate treatment of women.

...Do not retain them (i.e., your wives) to harm them...(The Noble
Quran, 2:231)

If a wife fears cruelty or desertion on her husband's part, there is
no blame on them if they arrange an amicable settlement between
themselves; and such settlement is best; even though men's souls are
swayed by greed. But if ye do good and practise self-restraint, God is
well-acquainted with all that ye do.  (The Noble Quran, 4:128)

Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah
(peace_be_upon_him) and asked him: What do you say (command) about our
wives? He replied: Give them food what you have for yourself, and
clothe them by which you clothe yourself, and do not beat them, and do
not revile them.  (Sunan Abu-Dawud, Book 11, Marriage (Kitab
Al-Nikah), Number 2139)

Narrated Mu'awiyah ibn Haydah: I said: Apostle of Allah, how should
we approach our wives and how should we leave them? He replied:
Approach your tilth when or how you will, give her (your wife) food
when you take food, clothe when you clothe yourself, do not revile her
face, and do not beat her.  (Sunan Abu-Dawud, Book 11, Marriage (Kitab
Al-Nikah), Number 2138)


O ye who believe! Ye are forbidden to inherit women against their
will. Nor should ye treat them with harshness, that ye may take away
part of the dower [money given by the husband to the wife for the
marriage contract] ye have given them, except where they have been
guilty of open lewdness; on the contrary live with them on a footing
of kindness and equity. If ye take a dislike to them it may be that ye
dislike a thing, and God brings about through it a great deal of good.
 (The Noble Quran, 4:19)

Narrated Abu Huraira: Allah's Apostle said, 'The strong is not the
one who overcomes the people by his strength, but the strong is the
one who controls himself while in anger.  (Translation of Sahih
Bukhari, Good Manners and Form (Al-Adab), Volume 8, Book 73, Number
135)

Peace

Gilberto

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Re: Women in West/Islam

2005-01-12 Thread JS
G:
If Bahais can make "seal" mean something other than last, then you should be able to find ways of understanding the Quran in ways which are consistent with fair, just compassionate treatment of women.
J:

Gilberto, this is an interesting statement. I have a couple of comments:

1) Do you think we are making 'seal' mean something other than last to *justify* Baha'u'llah? Thefact is that Baha'u'llah stands on His own merits and does need the Qur'an's interpretationforvalidation. Qur'anic proof for Baha'u'llah is the icing on the cake, not the cake itself. Baha'u'llah would still be Baha'u'llah even if He failed to meet *all* the prophecies of the Qur'an, for it would be a test for the people. But don't get me wrong, all the prophecies of the Qur'an do point to Baha'u'llah (but that is not the point). Stated another way, we are not into word games,to try toreinterpret (for the good) the meaning of the Qur'an to prove that women have absolute equality. We are only human, and none of us are interpreters of the Word of God.Baha'is are promoters of the Words of Baha'u'llah, and believe that revelation is progressive, so there is a need for the renewal of God's Law and God's
 Commandments and God's Word, plain and simple.

2) If you have not gotten the impression yet, Baha'u'llah states that there are always multiple levels of meaning in the words of God. This applies to the equality of men and women, and to the 'seal of the Prophets', and to whether the Manifestation is God, or whether God's religion stays the same over time, or whether all the prophets are one, or whether  everything.

3) *ALLVALID* ways of viewing the meaning of the 'seal of the prophets'.
1 - The Last Prophet of all time. In this view, Muhammad as a Manifestation has the same spirit as Baha'u'llah, Jesus,  and the very last physical prophet before the Sun goes into a supernova. Therefore, in this sense, since Muhammad is the same spirit as the last prophet to walk the earth in like 100 years or whatever, He is in fact the Last Prophet.

2- The Last Prophet of the Prophetic Cycle. In this view, Muhammad was the last to foretell the coming of the Twin Manifestations the Bab and Baha'u'llah, who opened the Cycle of Fullfillment.

3 -Confirmer/Ratifier/Securer of the Prophets. In this view, Muhammad as the  etc. etc.

4- Stamp of the Prophets.In this view, ... I think you get my drift.

5 -End of Nabis.

6 -etc. etc. I am sure you can think of a few more. I am no scholar.

4) The same principle can apply on the question of Women. Yes, on one level, the Qur'an established COMPLETE equality between men and women. On another level, there are marked differences between the sexes. Both are valid, as history has attested to the abuse of Women by the Muslim people as well as other people. The veiling of women may have been a sign of PURITY and CHASTITY and HOLINESS, as nuns are veiled too. But this has been taken advantage of my men in the middle east to batter, put down, and cage women in their own homes.

5) One way or another,nothing changes the fact that Baha'u'llah is the Manifestation of God, and the only one since the coming of Muhammad (except the Bab). He will also be the only Manfiestation of God within the next 800 or so years. How do I know this? Faith in His words, for I am convinced that He is Who He says He is. 

6) Baha'u'llah states that Revelation is Progressive, and only God can change people from badto good. Reformers, scholars, and good, honest people like you can, indeed, make a big difference in Islam, and I, and others, praise you for your efforts. But Only God can resurrect the dead, enrich the poor, cure the blind, and heal the leper.God be praisedfor Speaking again to humanity through Him Manifestation Baha'u'llah.
		Do you Yahoo!? 
The all-new My Yahoo! – What will yours do?

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Re: Women in West/Islam

2005-01-12 Thread Gilberto Simpson
On Wed, 12 Jan 2005 16:16:12 -0800 (PST), JS [EMAIL PROTECTED] wrote:

 G:
 
 If Bahais can make seal mean something other than last, then you should be
 able to find ways of understanding the Quran in ways which are consistent
 with fair, just compassionate treatment of women.
 J:
  
 Gilberto, this is an interesting statement.  I have a couple of comments:
  
 1) Do you think we are making 'seal' mean something other than last to
 *justify* Baha'u'llah?  The fact is that Baha'u'llah stands on His own
 merits and does need the Qur'an's interpretation for validation.  

In some ways, I think so. I wouldn't say that to a Buddhist or a Hindu
or a Taoist or a Rastafarian because they are more or less silent
about the Quran. But that Bahai faith actually says that it believes
in Muhammad as a person sent from God, a Manifestation, and it
actually say that the Quran is the absolutely authentic word of God.
So if the Quran has a sentence in it which contradicts satatments in
the Bahai faith then that is a problem (for the Bahai faith). For the
Bahai faith, everything in the Quran is true, so whatever
interpretation the verses have, they have to be consistent with the
Bahai faith.

Christians have a similar relation to the Jewish scriptures. This is
because the Old Testament is part of the Christian Bible.

On the
 Baha'u'llah would still be Baha'u'llah even if He failed to meet *all* the
 prophecies of the Qur'an, for it would be a test for the people. 

If there are clear prophecies in the Quran, and we could agree to how
to interpret those prophecies, and Bahaullah failed to meet those
prophecies, then that would be a serious contradiction at the
foundation of the Bahai faith. Not just a test, but a logical problem.

  
 2)  If you have not gotten the impression yet, Baha'u'llah states that there
 are always multiple levels of meaning in the words of God.  This applies to
 the equality of men and women, and to the 'seal of the Prophets', and to
 whether the Manifestation is God, or whether God's religion stays the same
 over time, or whether all the prophets are one, or whether  everything.

Ok, let's start from that idea. There are multiple levels of meaning
in the words of God. I can agree to that. So when it comes to the term
seal of the prophets Bahais can get creative (not meaning to be
facetious) and come up with all sorts of interpretations of seal
other than last. For example:


  
 3)  *ALL VALID* ways of viewing the meaning of the 'seal of the prophets'.
 
 1 - The Last Prophet of all time.  In this view, Muhammad as a Manifestation
 has the same spirit as Baha'u'llah, Jesus,  and the very last physical
 prophet before the Sun goes into a supernova.  Therefore, in this sense,
 since Muhammad is the same spirit as the last prophet to walk the earth in
 like 100 years or whatever, He is in fact the Last Prophet.
  
 2- The Last Prophet of the Prophetic Cycle.  In this view, Muhammad was the
 last to foretell the coming of the Twin Manifestations the Bab and
 Baha'u'llah, who opened the Cycle of Fullfillment.
  
 3 - Confirmer/Ratifier/Securer of the Prophets.  In this view, Muhammad as
 the  etc. etc.
  
 4 - Stamp of the Prophets.  In this view, ... I think you get my drift.
  
 5 - End of Nabis.
  
 6 - etc. etc. I am sure you can think of a few more.  I am no scholar.
  

Ok. But when it comes to interpreting equality of women in the Quran,
I've noticed several Bahais not engage in the same kind of effort.
Instead of saying how the Quran can be read on multiple levels they
would rather have an insulting view of God, and believe that God
endorsed wife-beating, and so then it becomes an excuse to get rid of
Islam and replace it with something else.

When if you didn't want to have an insulting view of God, another
approach would be to point out that just as seal might mean
something other than last in Arabic, that daraba can mean many
other things besides beat. It's even used in multiple ways in the
Quran itself.


the word daraba which some people translate as beat actually
appears elsewhere in the Quran itself with other meanings.



To travel, to get out: 3:156; 4:101; 38:44; 73:20; 2:273  
To set up: 43:58; 57:13 

To give (examples): 14:24,45; 16:75,76,112; 18:32,45; 24:35; 30:28,58;
36:78; 39:27,29; 43:17; 59:21; 66:10,11
To take away, to ignore: 43:5 
To condemn: 2:61 
To seal, to draw over: 18:11 
To cover: 24:31 
To explain: 13:17 

Not to mention the other meanings it takes elsewhere in Arabic
literature.


And if you want more clarification on the subject you can look at
other places in the Quran and sunnah:


Among the Muslims, the most perfect as regards his faith is the one
whose character is most excellent, and the best among you are those
who treat their wives well. (Narrated by Tirmidhi.)


We went to the apostle of Allah (pbuh) and asked him: What do you say
[command] about our wives??He replied: Give them the same food you
have for yourself, and clothe them with the 

Re: Women in West/Islam

2005-01-12 Thread Popeyesays



In a message dated 1/12/2005 7:44:01 PM Central Standard Time, [EMAIL PROTECTED] writes:
Christians have a similar relation to the Jewish scriptures. This isbecause the Old Testament is part of the Christian Bible.
Yes . . . and . . . no. Most Jews will tell you that the Christian Old Testament is based upon a Greek translation of the Hebrew text that is insufficiently accurate. When reading the TaNakh, even in English translation, one can notice a number of differences - the most notorious is the quote from Isaiah about a virgin bringingforth a child. Well, the word in Hebrew is "almah" and means "young woman". THere is an entirely different word in Hebrew for "virgin" but I cannot recall it at the moment. This is probably the most notorious difference between the Septuagint and the Hebrew text.

Regards,

Scott
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Re: Women in West/Islam

2005-01-12 Thread Popeyesays



In a message dated 1/12/2005 7:44:01 PM Central Standard Time, [EMAIL PROTECTED] writes:
Ok. But when it comes to interpreting equality of women in the Quran,I've noticed several Bahais not engage in the same kind of effort.Instead of saying how the Quran can be read on multiple levels theywould rather have an insulting view of God, and believe that Godendorsed wife-beating, and so then it becomes an excuse to get rid ofIslam and replace it with something else.When if you didn't want to have an insulting view of God, anotherapproach would be to point out that just as "seal" might meansomething other than "last" in Arabic, that "daraba" can mean manyother things besides "beat". It's even used in multiple ways in theQuran itself.the word "daraba" which some people translate as "beat" actually
I mentioned the Aur'anic license to beat wives for a purpose, but it was not to demean Islam. 
The limitation on ill-treatment of wives was a geometric progression forthebenefit of women in the time of Muhammed. There were no such restrictions on husbands before Muhammed.
All three of these translations seem to agree on the meaning of 'daraba'. As does Rodwell to the best of my recollection.

Regards,

Scott
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Re: Women in West/Islam

2005-01-12 Thread Patti Goebel
 There are numerous texts in the Quran and hadith where husbands are
 told to treat their wives kindly and mercifully. And they are told
 specifically not to beat them. 

Gilberto,

Thanks for pointing these out.

Patti

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Women in West/Islam

2005-01-11 Thread Gilberto Simpson
HRH, The Prince of Wales, Islam And The West 
Islamic countries like Turkey, Egypt, and Syria gave women the vote as
early as Europe did its women -- and much earlier than in Switzerland!
In those countries women have long enjoyed equal pay, and the
opportunity to play a full working role in their societies. The rights
of Muslim women to property and inheritance, to some protection if
divorced, and to the conducting of business, were rights prescribed by
the Quran twelve hundred years ago, even if they were not everywhere
translated into practice. In Britain at least, some of these rights
were novel even to my grandmother's generation!

Peace

Gilberto

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Re: Women in West/Islam

2005-01-11 Thread Popeyesays



In a message dated 1/11/2005 4:01:52 PM Central Standard Time, [EMAIL PROTECTED] writes:
The rightsof Muslim women to property and inheritance, to some protection ifdivorced, and to the conducting of business,
The rights of women in Islam to divorce, property and inheritance is hardly equal. Inheritance is HALF what a male heir receives, for instance.

Regards,

Scott
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Re: Women in West/Islam

2005-01-11 Thread Gilberto Simpson
On Wed, 12 Jan 2005 11:48:16 +0700, Firouz Anaraki [EMAIL PROTECTED] wrote:
 Gilberto:
  HRH, The Prince of Wales, Islam And The West
  Islamic countries like Turkey, Egypt, and Syria gave women the vote as
  early as Europe did its women -- and much earlier than in Switzerland!
 
 The constitutions of all these countries are very secular and not based on
 Sharia unlike Saudi Arabia or Iran and a few other Islamic countries. In
 Turkey girls cannot attend the government universities wearing Islmaic
 Hijab.

Yes, Turkey is *extremely* secular to the point of repressing
religious freedoms. A Muslim woman was elected a member of parliamant
and was campaigning wearing hijab but after winning the election and
showing up in parliament with her hair covered people in the
government objected and she was ultimately stripped of her
citizenship. I don't think Turkey is a good model for how Muslim
countries ought to become more secular. The military, especially, 
represses religion


 I think when you talk about Muslim countries you should distinguish between
 the two groups of Muslim worlds. For example, Iran is a Muslim country but
 the women rights and many other laws were very different  during Shah's time
 from today under Islamic government. Many Muslims in Iran (men and women
 alike) yearn for the good old days under Shah. Actually majority of Iranian
 today would like to have a government similar to Turkey, a secular
 government with very clear separation of mosque and state.

And in Turkey and in other countries, the religious parties tend to do
really well in the elections. I think the grass is always greener.
Actually it seems like a majority of Iraqis would like a
religious-type government. Personally, I think that if you are in a
country where the majority of the population are religious Muslims and
they have a good democratic-type government which respects the will of
the people and is accountable, then Islamic values and principles
would naturally be incorporated into the structure of the government
and the society. And there is more than one way which that can happen
and there is more than one way that can look like.

Peace

GIlberto

 
-- 


My people are hydroponic

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