Re: Respect for Islam (was: Re: Ablutions

2010-06-30 Thread Gilberto Simpson
The Baha'i Studies Listserv
Wine is najis in Islam for many schools. And in the Bahai texts
tobacco is described as very filthy and unclean.

On Tue, Jun 29, 2010 at 5:19 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 In regards to this whole najas issue, it is not just that Baha'is
 don't regard unbelievers as unclean, we also have no concept of ritual
 uncleanliness in regards to certain foods as Muslims do. Of course, we
 wash our food, but there are no foods, other than drugs and alcohol
 that are considered haram.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-30 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Tue, Jun 29, 2010 at 3:43 PM, Iskandar Hai, M.D.
iskandar@gmail.com wrote:
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  I do welcome and appreciate a spiritual and metaphorical
 reading of that verse in Surah of Towbeh. I disagree that at the time of its
 revelation it was meant to be understood spiritually exclusively and not
 literally. Immediately afterwards, it advises the believer Muslims that they
 should not have any concern about loss of trade, business, or income from
 literally observing the law and not allowing the najas unbelievers in Mecca.
 It is obvious that a literal reading was required back then.

I wouln't use the word literal in the context but I think I
understand your argument. And there are definitely Muslims who read it
in the way you suggest. What I would suggest is that you connect this
to the the later verse

 [9.125] And as for those in whose hearts is a disease, it adds
 uncleanness to their uncleanness and they die while they are
 unbelievers.

And compare it to the treatment of those with spiritual diseases
according to the Bahai Faith. In the Bahai faith covenant breakers are
said to have contagious spiritual diseases and are shunned. In Islam
in the early generation, the polytheists were kept out of Mecca. But
just as shunning covenat breakers doesn't mean you have to do extra
ablutions if you accidentally bump into a covenant breaker, the
Muslims don't have to renew their ablutions if they bump into a
polytheist because the polytheist isn't ritually unclean. But their
spiritual influence was to be decisively excluded from Mecca. In other
words, in both cases there is a spiritual condition, which doesn't
affect ritual purity, but it does imply a different treatment in the
world. (which explains why economic factors could be mentioned). Do
you understand?

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Iskandar Hai, M.D.
The Baha'i Studies Listserv
Dear Gilberto;

Thanks for your message.

A couple of points, since we are discussing differences:
Cleanliness and litAAfat (both physical purity and cleanliness and
spiritual, mental cleanliness, purity of thought, purity of mind) is
certainly very much encouraged in the Baha'i Faith. What is absent is the
concept of najas as in Surah of Towbeh (9th Surah) of the Quran. As I am a
practicing Baha'i believer and you are a practicing Muslim, you obviously
think that the Islamic law and teaching is better than the Baha'i teachings
and law. Or, do you believe that the Baha'i law is better?

I was not talking about mujaddids or mujtahids or imams, or saints, etc. I
am talking about a Person Who comes with a Revelation (new Revelation)
direct from God because the mujaddid or mujtahid does not have any authority
to change/abrogate any law. Only God Himself who first gave the law can do
that; and He alone can change and abrogate it. This is the Baha'i position,
as I understand it.

The Baha'i understanding of the Seal of the Prophets is different from the
*current* muslim understanding of the concept. Recent research has shown
that early Muslims had a very different understanding of the issue. Baha'is
view and interpret the Seal of the Prophets with different explanations and
from different angles and viewpoints. Why is that confusing? There is a
diversity of readings and interpretations.

Regarding your question about a lying impostor, etc. I would say that if
someone claims to have a Revelation direct from God, then I should do an
unfettered and independent investigation of the issue and try to determine
with my own judgement if s/he is true or a lying impostor. In the process,
by the way, Baha'is do not expect that claimant to perform magical acts such
as levitating instantaneously from Mecca to Jerusalem, etc. These are
theatrics and they are way beneath the station and claim of a person who
claims to be the Divine Educator and Physician for the ills of humanity. At
the end of the day, I should hear her/him speak to my heart with the voice
and authority of God (just as I hear the voice of God when I read the Quran
or the Kitab-i-Aqdas) before I believe in Her/Him.


Best regards,
Iskandar



On Mon, Jun 28, 2010 at 4:28 PM, Gilberto Simpson 
gilberto.simp...@gmail.com wrote:

 The Baha'i Studies Listserv
 On Mon, Jun 28, 2010 at 9:53 AM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv

  As I said, I was trying to wrap up and I am reluctant to make detailed
 comments about the following. It looks like Matt Haase understood at least
 some of the points I made.

 I actually agree with what Matt said about finding common ground.
 That's why the whole dynamic of this thread seems so bizarre to me. To
 just go back to the original topic...  both Islam and the Bahai faith
 require a kind of ablution or washing before the required prayers.
 Both Islam and the Bahai faith include instructions to pray in clean
 clothes and on a clean surface. Both Islam and the Bahai faith have
 suggestions to use perfume and scent in this context as well. Both
 Islam and the Bahai faith have slightly different rules regarding
 menstruating women and prayer. So it seems to me pretty obvious that
 both Islam and the Bahai faith have a similar (not identical but
 similar) approach to prayer and cleanliness. But when I point this out
 it feels like folks are going to great lengths to deny this. So
 instead of saying Yes, look at all this wonderful common ground it
 feels like you want to emphasize the differences (which I would guess
 in your mind would make the Bahai faith better).

 I think it was similarly weird when Susan was recently trying maintain
 and emphasize the distinction between Bahai and Muslim ways of
 understanding the Bible.

 
  However, I find Gilberto's comment about the Baha'i understanding of the
 issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i
 metaphysical obfuscation very unhelpful and insulting.

 No insult was intended.

  He owes an apology to the Baha'is on this list. The concept is very
 lucid, coherent, rational, in full agreement with the general theme and
 thrust of all religions and Sacred Scriptures, and there is no obfuscation.

 I wouldn't claim to generalize about what all religions say. But at
 the very least, it is obvious that the Bahai understanding of Seal of
 the Prophets is in disagreement with the Muslim understanding.

 And from myside, part of why the Bahai view might seem confusing is
 that Bahais don't all talk about it in the same way. In this very
 thread there are examples of Bahais arguing that 1) Seal simply does
 not mean last. 2) Seal does mean last and so Muhammad (saaws) was the
 last MAnifestionation in the Cycle of Prophethood but then they would
 say that the Bab was the first Manifestation in the cycle of
 fulfillment. 3) While other Bahais use prophet/messenger and
 manifestation almost interchangeably. 

Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv




A revelation direct from God? Can there be a revelation indirect from God?
 
I guess we could give Joseph Smith as an example. He could communicate with 
angels and he had the spiritual ability to translate the Book of Mormon. The 
prophet was Moroni from the fourth/fifth century CE, so he wasn't the prophet 
but a seer-translator-angel communicator.
 
Emanuel Swedenborg is another example. He could communicate with angels, have 
visions of heaven and hell, find the inner meaning of the Bible, etc.
 
Mary Bakker Eddy is another example. She could find the inner meaning of the 
Bible, heal people, teach others to do likewise, etc. 
 
I would say they received indirect revelations on par with Fatima.


The Baha'i Studies Listserv

Dear Gilberto;  

Thanks for your message. 

A couple of points, since we are discussing differences: 
Cleanliness and litAAfat (both physical purity and cleanliness and spiritual, 
mental cleanliness, purity of thought, purity of mind) is certainly very much 
encouraged in the Baha'i Faith. What is absent is the concept of najas as in 
Surah of Towbeh (9th Surah) of the Quran. As I am a practicing Baha'i believer 
and you are a practicing Muslim, you obviously think that the Islamic law and 
teaching is better than the Baha'i teachings and law. Or, do you believe that 
the Baha'i law is better? 

I was not talking about mujaddids or mujtahids or imams, or saints, etc. I am 
talking about a Person Who comes with a Revelation (new Revelation) direct from 
God because the mujaddid or mujtahid does not have any authority to 
change/abrogate any law. Only God Himself who first gave the law can do that; 
and He alone can change and abrogate it. This is the Baha'i position, as I 
understand it. 

The Baha'i understanding of the Seal of the Prophets is different from the 
*current* muslim understanding of the concept. Recent research has shown that 
early Muslims had a very different understanding of the issue. Baha'is view and 
interpret the Seal of the Prophets with different explanations and from 
different angles and viewpoints. Why is that confusing? There is a diversity of 
readings and interpretations. 

Regarding your question about a lying impostor, etc. I would say that if 
someone claims to have a Revelation direct from God, then I should do an 
unfettered and independent investigation of the issue and try to determine with 
my own judgement if s/he is true or a lying impostor. In the process, by the 
way, Baha'is do not expect that claimant to perform magical acts such as 
levitating instantaneously from Mecca to Jerusalem, etc. These are theatrics 
and they are way beneath the station and claim of a person who claims to be the 
Divine Educator and Physician for the ills of humanity. At the end of the day, 
I should hear her/him speak to my heart with the voice and authority of God 
(just as I hear the voice of God when I read the Quran or the Kitab-i-Aqdas) 
before I believe in Her/Him.  


Best regards, 
Iskandar




On Mon, Jun 28, 2010 at 4:28 PM, Gilberto Simpson gilberto.simp...@gmail.com 
wrote:

The Baha'i Studies Listserv

On Mon, Jun 28, 2010 at 9:53 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 As I said, I was trying to wrap up and I am reluctant to make detailed 
 comments about the following. It looks like Matt Haase understood at least 
 some of the points I made.

I actually agree with what Matt said about finding common ground.
That's why the whole dynamic of this thread seems so bizarre to me. To
just go back to the original topic...  both Islam and the Bahai faith
require a kind of ablution or washing before the required prayers.
Both Islam and the Bahai faith include instructions to pray in clean
clothes and on a clean surface. Both Islam and the Bahai faith have
suggestions to use perfume and scent in this context as well. Both
Islam and the Bahai faith have slightly different rules regarding
menstruating women and prayer. So it seems to me pretty obvious that
both Islam and the Bahai faith have a similar (not identical but
similar) approach to prayer and cleanliness. But when I point this out
it feels like folks are going to great lengths to deny this. So
instead of saying Yes, look at all this wonderful common ground it
feels like you want to emphasize the differences (which I would guess
in your mind would make the Bahai faith better).

I think it was similarly weird when Susan was recently trying maintain
and emphasize the distinction between Bahai and Muslim ways of
understanding the Bible.



 However, I find Gilberto's comment about the Baha'i understanding of the 
 issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
 metaphysical obfuscation very unhelpful and insulting.

No insult was intended.


 He owes an apology to the Baha'is on this list. The concept is very lucid, 
 coherent, rational, in full agreement with the general theme and thrust of 
 all religions and 

Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
 Regarding your question about a lying impostor, etc. I would say that if
 someone claims to have a Revelation direct from God, then I should do an
 unfettered and independent investigation of the issue and try to determine
 with my own judgement if s/he is true or a lying impostor.

I should add that the original Arabic stays that anyone claiming to
have an Amr from God prior to the passing of a thousand years is a
lying impostor. My interpretation is not that it is someone who claims
to have received a vision, a visit by an angel or anything else.
Rather we are talking about someone who claims to have a new Cause,
i.e. a new religion from God.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
 What about the restoration of an existing religion?

According to Abdu'l-Baha's interpretation anyone claiming authority
over the House of Justice would be laying claim to an Amr in that
sense:

The meaning of this is that any individual who, before the expiry of
a full thousand years -- years known and clearly established by common
usage and requiring no interpretation -- should lay claim to a
Revelation direct from God, even though he should reveal certain
signs, that man is assuredly false and an impostor.
snip
The substance is, that prior to the completion of a thousand years, no
individual may presume to breathe a word. All must consider themselves
to be of the order of subjects, submissive and obedient to the
commandments of God and the laws of the House of Justice. Should any
deviate by so much as a needle's point from the decrees of the
Universal House of Justice, or falter in his compliance therewith,
then is he of the outcast and rejected.

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 67)

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv




Doesn't the UHJ only have jurisdiction over Baha'is?

The Baha'i Studies Listserv
 What about the restoration of an existing religion?

According to Abdu'l-Baha's interpretation anyone claiming authority
over the House of Justice would be laying claim to an Amr in that
sense:

The meaning of this is that any individual who, before the expiry of
a full thousand years -- years known and clearly established by common
usage and requiring no interpretation -- should lay claim to a
Revelation direct from God, even though he should reveal certain
signs, that man is assuredly false and an impostor.
snip
The substance is, that prior to the completion of a thousand years, no
individual may presume to breathe a word. All must consider themselves
to be of the order of subjects, submissive and obedient to the
commandments of God and the laws of the House of Justice. Should any
deviate by so much as a needle's point from the decrees of the
Universal House of Justice, or falter in his compliance therewith,
then is he of the outcast and rejected.

    (Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 67)

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
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 Doesn't the UHJ only have jurisdiction over Baha'is?

Of course. And the statement whoso layeth claim to a revelation
direct from God is directed to Baha'is as well.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Iskandar Hai, M.D.
The Baha'i Studies Listserv
Continuing...
On Tue, Jun 29, 2010 at 2:12 PM, Gilberto Simpson 
gilberto.simp...@gmail.com wrote:

 On Tue, Jun 29, 2010 at 11:18 AM, Iskandar Hai, M.D.
 iskandar@gmail.com wrote:
 
  Dear Gilberto;
  Thanks for your message.

 You are welcome.

  A couple of points, since we are discussing differences:
  Cleanliness and litAAfat (both physical purity and cleanliness and
  spiritual, mental cleanliness, purity of thought, purity of mind) is
  certainly very much encouraged in the Baha'i Faith.

 Yes, I agree. That is also highly emphasized in Islam. There is even a
 hadith which says that cleanliness is half of faith.


Yes, I was aware of that hadith. Cleanliness is definitely taught in Islam.
najas concept is not part of Baha'i teachings and laws.



  What is absent is the
  concept of najas as in Surah of Towbeh (9th Surah) of the Quran.

 I understand what you are refering to. The verse which says idolaters
 are unclean.  I understand that some scholars (especially) Shia may
 have a different view but do you believe me when I tell you that the
 Hanafi school (which is what I'm most familiar with, and which is the
 largest of the four Sunni schools) reads that particular verse
 spiritually? It does not say that the living body of a polytheist is
 najis? It says that polythesist can even enter the Kaaba?



Oh, I certainly do believe you and understand what you say from a Hanafi
point of view.  I do welcome and appreciate a spiritual and metaphorical
reading of that verse in Surah of Towbeh. I disagree that at the time of its
revelation it was meant to be understood spiritually exclusively and not
literally. Immediately afterwards, it advises the believer Muslims that they
should not have any concern about loss of trade, business, or income from
literally observing the law and not allowing the najas unbelievers in Mecca.
It is obvious that a literal reading was required back then.


 Also, I found something interesting. Further down in this same surah,
 there is a verse which talks about how unbelievers responded to the
 revelation of the Quran.

 [9.125] And as for those in whose hearts is a disease, it adds
 uncleanness to their uncleanness and they die while they are
 unbelievers.

 I understand that the Kitab-I-Aqdas says: God hath, likewise, as a
 bounty from His presence, abolished the concept of uncleanness,
 whereby divers things and peoples have been held to be impure. and I
 admit there are differences between the Muslim laws regarding what is
 clean and not clean for the purposes of prayer and the Bahai
 concept.

 So even though according to one quote people are no longer impure or
 unclean isn't there a concept of spiritual diseases in the Bahai
 faith where certain people are construed to have a contagious
 spiritual disease and should be shunned? I understand how a different
 word is used but don't you also see a little bit of similarity there
 as well?

 for the next point, let me just put the context back in:


   For me as a Baha'i, the idea that at some point in time (e.g., in 632)
   God decided to go into permanent retirement and leave humanity to its
 own
   devices forever, with-holding His grace and bounty forever, is
 unacceptable
   and far from His loving kindness, justice, and mercy.

  And as I'm sure we've discussed before, even Muslims who insist that
  no more prophets and messengers are coming are still perfectly willing
  to accept the continuing appearance of imams, mujaddids, mujtahids,
  qutbs, awliya and even manifestations (insan al-kamil) who continue to
  receive and share guidance from Allah even in the form of kashf and
  ilham. And the point about insan-al-kamil is actually important
  because I know Sunni Muslims who say that such people are alive today
  (perfectly polished souls who reflect the Attributes of Allah). In
  other words Muslims who are open to the idea that such manifestations
  are alive in the world today but the Bahais due to literal
  interpretations and clouds in the writings would treat such a person
  like a lying impostor.

  I was not talking about mujaddids or mujtahids or imams, or saints, etc.
 I
  am talking about a Person Who comes with a Revelation (new Revelation)
  direct from God because the mujaddid or mujtahid does not have any
 authority
  to change/abrogate any law.

 It just seems to me like you are talking about two separate things,
 and at one point the bar is one place and now you moved it elsewhere.
 First you started talking about God going into retirement  and
 withholding His grace and bounty on humanity. And I hope it is clear
 that is nowhere near the Islamic position.  There are many different
 ways which according to Islam, God continues to cause special
 individuals to appear to provide guidance, to revive religious truth,
 and to manifest his mercy on the world. And actually if you look up
 kashf (unveiling) and ilham (inspiration) you would see that even some
 form of 

Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv


So why should non-Baha'is care if Baha'u'llah says there will be no new 
prophets for atleast 1000 years? (Some Pilgrim Note say 1000 years is a minimum 
and it could be 6000 years to 500,000 years depending on the need of humanity.)

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 Doesn't the UHJ only have jurisdiction over Baha'is?

Of course. And the statement whoso layeth claim to a revelation
direct from God is directed to Baha'is as well.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
In regards to this whole najas issue, it is not just that Baha'is
don't regard unbelievers as unclean, we also have no concept of ritual
uncleanliness in regards to certain foods as Muslims do. Of course, we
wash our food, but there are no foods, other than drugs and alcohol
that are considered haram.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


As I said, I was trying to wrap up and I am reluctant to make detailed comments 
about the following. It looks like Matt Haase understood at least some of the 
points I made. Gilberto either didn't understand or misunderstood my comments. 
But I'm reluctant to try to clarify and reclarify again and again. 

However, I find Gilberto's comment about the Baha'i understanding of the issue 
of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
metaphysical obfuscation very unhelpful and insulting. He owes an apology to 
the Baha'is on this list. The concept is very lucid, coherent, rational, in 
full agreement with the general theme and thrust of all religions and Sacred 
Scriptures, and there is no obfuscation. 


For me as a Baha'i, the idea that at some point in time (e.g., in 632) God 
decided to go into permanent retirement and leave humanity to its own devices 
forever, with-holding His grace and bounty forever, is unacceptable and far 
from His loving kindness, justice, and mercy. 


This is a discussion list and nobody is proselytizing Gilberto or anyone else 
because proselytizing is prohibited in the Baha'i Faith. Gilberto is here on 
his own accord and he can leave anytime he wants. (Actually, a few years ago, 
he was asked to leave this list and Susan told him that he was no longer 
welcome here). At any rate, nobody is proselytizing him here. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-511148-2080...@list.jccc.eduDate: Fri, 25 Jun 2010 04:06:42 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Fri, Jun 25, 2010 at 12:43 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv



 Well, you know guys, this whole thing is rather funny: I pointed out that 
 there definitely is a major difference about this najas issue in that 
 whereas the Quran 9:28 clearly and explicitly says some folks are najas,

Yes, except that most Muslims don't read the texts the way you do.

this whole concept just does not exist in the Baha'I Faith at all.

Yes, except for how there are ritual ablutions before prayer.
Commandments to pray in unsullied clothes on a clean surface,
preferably after bathing in rosewater. Different rules for
menstruating women. And except for warnings that certain individuals
have spiritual diseases and shunning covenant breakers.


Then we moved to more common ground, which I think is more positive and more 
fruitful. Now, the emphasis is on differences,  again. Do I really need to 
remind you that you and I belong to two different religions?

I honestly don't know where you are coming from. What did I say to
make you think I think you are Muslim?

  Isn't it better to build bridges and build on common ground than
emphasize the differences?

Yes, I often do that. MY sense is that Bahais want to assert the differences

 Heck, there are very real and very major and irreconcilable differences 
 between Shi`ah and Sunni. Shall I recount them for you? I prefer not to.

I think you are radically exaggerating the differences and there is
still a large amount of common ground. But still I'm not sure what you
are trying to say.

 No, we Baha'is do not go out of our way to invite a non-Baha'i to our 19-day 
 feast. It is quite uninteresting for a non-Baha'i, but if you as a non-Baha'i 
 want to attend it, you are welcome and you will not be barred.

I honestly and without being facetious I think you specifically would
be a gracious host if I just came and showed up.
But based on the numerous letters from Shoghi Effendi and the UHJ
which were in  the link I gave it is abundantly that the Feasts are
meant to be exclusively for Bahais. It's not just that it is boring
but the Bahais would need to have a safe space to discuss all sorts of
issues which they don't necessarily want aired in front of outsiders.
And like I said earlier that is a valid need which I respect. But it
IS exclusive.

Also in terms of Mecca, even though entry by non-Muslim is NOT a
religious question of ritual purity, in the US on multiple occasions
you have pundits and politicians joking about nuking the Kaaba. I'm
sure the same has been said elsewhere. And even under the status quo a
few decades ago there was a siege of the Kaaba during Hajj and if you
go back several centuries the Black Stone was even stolen for a time.
It's not a tourist attraction like Disneyland. Why should everybody be
able to go?

I cannot get the directive for you right now from my cell phone; but if you 
really need it, I can get it for you. Or, Susan can get it
 for you. I'd love to go on pilgrimage to Mecca as a non-Muslim but the Saudi 
 government won't permit that. And I suspect they will not listen to Gilberto 
 or Matt telling them otherwise. Do I

Re: Respect for Islam (was: Re: Ablutions

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Mon, Jun 28, 2010 at 9:53 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv

 As I said, I was trying to wrap up and I am reluctant to make detailed 
 comments about the following. It looks like Matt Haase understood at least 
 some of the points I made.

I actually agree with what Matt said about finding common ground.
That's why the whole dynamic of this thread seems so bizarre to me. To
just go back to the original topic...  both Islam and the Bahai faith
require a kind of ablution or washing before the required prayers.
Both Islam and the Bahai faith include instructions to pray in clean
clothes and on a clean surface. Both Islam and the Bahai faith have
suggestions to use perfume and scent in this context as well. Both
Islam and the Bahai faith have slightly different rules regarding
menstruating women and prayer. So it seems to me pretty obvious that
both Islam and the Bahai faith have a similar (not identical but
similar) approach to prayer and cleanliness. But when I point this out
it feels like folks are going to great lengths to deny this. So
instead of saying Yes, look at all this wonderful common ground it
feels like you want to emphasize the differences (which I would guess
in your mind would make the Bahai faith better).

I think it was similarly weird when Susan was recently trying maintain
and emphasize the distinction between Bahai and Muslim ways of
understanding the Bible.


 However, I find Gilberto's comment about the Baha'i understanding of the 
 issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
 metaphysical obfuscation very unhelpful and insulting.

No insult was intended.

 He owes an apology to the Baha'is on this list. The concept is very lucid, 
 coherent, rational, in full agreement with the general theme and thrust of 
 all religions and Sacred Scriptures, and there is no obfuscation.

I wouldn't claim to generalize about what all religions say. But at
the very least, it is obvious that the Bahai understanding of Seal of
the Prophets is in disagreement with the Muslim understanding.

And from myside, part of why the Bahai view might seem confusing is
that Bahais don't all talk about it in the same way. In this very
thread there are examples of Bahais arguing that 1) Seal simply does
not mean last. 2) Seal does mean last and so Muhammad (saaws) was the
last MAnifestionation in the Cycle of Prophethood but then they would
say that the Bab was the first Manifestation in the cycle of
fulfillment. 3) While other Bahais use prophet/messenger and
manifestation almost interchangeably. especially in the light of 4)
How the Writings suggest that all the MAnifestations partake in the
station of Seal of the Prophets.


 For me as a Baha'i, the idea that at some point in time (e.g., in 632) God 
 decided to go into permanent retirement and leave humanity to its own devices 
 forever, with-holding His grace and bounty forever, is unacceptable and far 
 from His loving kindness, justice, and mercy.


And as I'm sure we've discussed before, even Muslims who insist that
no more prophets and messengers are coming are still perfectly willing
to accept the continuing appearance of imams, mujaddids, mujtahids,
qutbs, awliya and even manifestations (insan al-kamil) who continue to
receive and share guidance from Allah even in the form of kashf and
ilham. And the point about insan-al-kamil is actually important
because I know Sunni Muslims who say that such people are alive today
(perfectly polished souls who reflect the Attributes of Allah). In
other words Muslims who are open to the idea that such manifestations
are alive in the world today but the Bahais due to literal
interpretations and clouds in the writings would treat such a person
like a lying impostor.

All I really mean to say is that you are overstating the Muslim
position on this point.

In any case, I have been thinking of resending my request to leave the
list. I certainly don't feel welcome. I think we've said what has been
on our minds. I don't see your views or my views growing or changing
much. So I should focus my time on other pursuits.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-25 Thread Matt Haase
The Baha'i Studies Listserv
Isn't it better to build bridges and build on common ground than emphasize
the differences?

That was the whole point that I was trying to make to you, as well.




On Fri, Jun 25, 2010 at 12:43 AM, iskandar@gmail.com wrote:

 The Baha'i Studies Listserv



 Well, you know guys, this whole thing is rather funny: I pointed out that
 there definitely is a major difference about this najas issue in that
 whereas the Quran 9:28 clearly and explicitly says some folks are najas,
 this whole concept just does not exist in the Baha'I Faith at all. Then we
 moved to more common ground, which I think is more positive and more
 fruitful. Now, the emphasis is on differences, again. Do I really need to
 remind you that you and I belong to two different religions? You think that
 I had forgotten that? Isn't it better to build bridges and build on common
 ground than emphasize the differences? Of course the Baha'i Faith has laws
 and commandments that are different from Islam. Heck, there are very real
 and very major and irreconcilable differences between Shi`ah and Sunni.
 Shall I recount them for you? I prefer not to.

 No, we Baha'is do not go out of our way to invite a non-Baha'i to our
 19-day feast. It is quite uninteresting for a non-Baha'i, but if you as a
 non-Baha'i want to attend it, you are welcome and you will not be barred. I
 cannot get the directive for you right now from my cell phone; but if you
 really need it, I can get it for you. Or, Susan can get it for you. I'd love
 to go on pilgrimage to Mecca as a non-Muslim but the Saudi government won't
 permit that. And I suspect they will not listen to Gilberto or Matt telling
 them otherwise. Do I begrudge or hate Muslims for not letting me visit the
 Kaabah? No, of course not.


 Regarding the issue of Seal of the Prophets, my conclusion is that
 Baha'u'llah's reading and interpretation of this whole issue of finality is
 the most profound understanding of the term. We Baha'is certainly do believe
 in Islam and in the Quran in a manner that is totally unacceptable by a
 Christian or a Jew or a Zoroastrian person. Of course we have a different
 hermeneutic, and a different reading of the Quran. There is a major and
 irreconcilable difference between the Shi`ah understanding of people in
 authority in Quran 4:59 and the Sunni understanding of the verse. For a
 Shi`ah the first 3 Caliphs were simply illegitimate and usurpers of `Ali's
 right to be the infallible successor to the Prophet and the interpreter of
 the Quran.

 I prefer to dwell on commonalities and de-emphasize the differences. But I
 think I'm going to stop posting any more comments.


 Best regards,

 Iskandar





 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-511021-2080...@list.jccc.eduDate: Thu, 24 Jun 2010
 12:56:44
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Respect for Islam (was: Re: Ablutions

 The Baha'i Studies Listserv
 On Thu, Jun 24, 2010 at 10:43 AM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
  Much thanks, dear Gilberto for your comments.
 
  Baha'is believe that Muhammad is the last Prophet in the same sense that
 Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet.
 It's all explained in Baha'u'llah's Book of Certitude and in Khazeh's
 paper.

 I've read Khazeh's paper and parts of the Book of Certitude. I know
 what you are saying. I don't want to argue about it. All I'm saying is
 that this is definitely not the ordinary meaning of the word last.
 And it isn't what Muslims mean by last. And when I'm feeling
 uncharitable I would just say it is dishonest. But otherwise I think
 it is a sincerely believed paradox.

  Baha'is believe that Jesus was the Son of God in the same sense that
 Moses, Muhammad, you, and me are Sons of God. The uniqueness of Christ was
 not that He was fatherless and conceived of the Holy Spirit. The uniqueness
 of Jesus is because He was the Word, the Logos, the Primal Will; it's
 because He was a lamp from which the unique light of haqiqat muhammadiyyah
 was shining. In other words, Baha'is believe that He was as unique as Moses,
 Muhammad, Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.

 I personally think that the concept of Haqiqat Muhammadiyyah / Logos
 is a powerful tool for reconciling *some* claims about the status of
 Jesus (as) and Muhammad (as). (e.g. Arian Christians and Muslims). But
 at the end of the day, Bahais read the Quran in ways which are
 radically different enough for me to say they don't believe it. (Most
 obviously when it comes to rejecting its commandments).


  Regarding the 19-day feast: it is open to non-Baha'is. During the
 consultation period of the 19-day feast, if a vote is going to be taken,
 then the votes of Baha'is are counted, naturally.

 http://bahai-library.com

Re: Respect for Islam (was: Re: Ablutions

2010-06-25 Thread Gilberto Simpson
 assert. They believe
that Ali should have been the first Imam but they accept that the
first 3 caliphs were sincerely mistaken and didn't conspire against
anyone. And I'm sure I'm mentioned before that even in Sunni sources,
Sunnis are supposed to love Ahl al-Bayt. And especially according to a
Sunni Sufi framework, the 12 imams were still among the companions and
the awliya and some reached the station of Insan al-Kamil and the
Qutbs of their time. So again, I'm not sure what you are saying when
in one breath you say you want to dwell on commonalities but in
another try to talk about divisions between Muslims. What are you
trying to say/accomplish?



 Best regards,

 Iskandar





 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-511021-2080...@list.jccc.eduDate: Thu, 24 Jun 2010 12:56:44
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Respect for Islam (was: Re: Ablutions

 The Baha'i Studies Listserv
 On Thu, Jun 24, 2010 at 10:43 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 Much thanks, dear Gilberto for your comments.

 Baha'is believe that Muhammad is the last Prophet in the same sense that 
 Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet. 
 It's all explained in Baha'u'llah's Book of Certitude and in Khazeh's 
 paper.

 I've read Khazeh's paper and parts of the Book of Certitude. I know
 what you are saying. I don't want to argue about it. All I'm saying is
 that this is definitely not the ordinary meaning of the word last.
 And it isn't what Muslims mean by last. And when I'm feeling
 uncharitable I would just say it is dishonest. But otherwise I think
 it is a sincerely believed paradox.

 Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
 Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that 
 He was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus 
 is because He was the Word, the Logos, the Primal Will; it's because He was 
 a lamp from which the unique light of haqiqat muhammadiyyah was shining. 
 In other words, Baha'is believe that He was as unique as Moses, Muhammad, 
 Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.

 I personally think that the concept of Haqiqat Muhammadiyyah / Logos
 is a powerful tool for reconciling *some* claims about the status of
 Jesus (as) and Muhammad (as). (e.g. Arian Christians and Muslims). But
 at the end of the day, Bahais read the Quran in ways which are
 radically different enough for me to say they don't believe it. (Most
 obviously when it comes to rejecting its commandments).


 Regarding the 19-day feast: it is open to non-Baha'is. During the 
 consultation period of the 19-day feast, if a vote is going to be taken, 
 then the votes of Baha'is are counted, naturally.

 http://bahai-library.com/compilations/feast.html

 The above link is a compilation of different directives about the
 Feast from Shoghi Effendi and the UHJ and all of section 6 is about
 restrictions on Feast attendance. It is pretty clear that non-Bahais
 aren't supposed to be invited and their presence at Feasts is to be
 avoided. If they are there anyway, the administrative portion of the
 meeting is to be postponed.

 Now, I actually don't see anything wrong with that. I totally
 understand that a community might want to have opportunities to
 discuss issues among themselves without prying eyes. But don't pee on
 my leg and tell me its raining.
 It is obviously a form of exclusion.

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Re: Ablutions

2010-06-24 Thread Sen Sonja
The Baha'i Studies Listserv
On 23 Jun 2010 at 21:47, Gilberto Simpson wrote:

 ...I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

I don't experience it that way at all. I find it quite special, to be 
a Bahai, and after becoming a Bahai, I went on to study Christian 
history and theology, and then Islamic studies - and found out more 
of what's special about Christianity and Islam. Religion is not a 
zero-sum game, where you have to put down the others to get ahead 
yourself !

Sen
 -
---
Sen McGlinn   http://senmcglinn.wordpress.com 

All is to be yielded up, save only the *remembrance* of God; 
   all is to be dispraised, except His praise. 
Today, to this melody of the Company on high, 
   the world will leap and dance: 
  `Glory be to my Lord, the All-Glorious!' 

 (Selections from the Writings of `Abdu'l-Baha, p. 93) 
--
-- 


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Re: Ablutions

2010-06-24 Thread iskandar.hai
The Baha'i Studies Listserv



Thanks. Gilberto's point was that when a Baha'i says s/he has respect for 
Islam, honors the Prophet, and regards the Quran as the Word of God, this is 
very very different (according to Gilberto) from when a Muslim has respect for 
Islam, honors the Prophet, and regards the Quran as the word of God. My 
question was whether Gilberto or Matt has *the same* respect for Christianity, 
Buddhism, or for the Baha'i Faith as Matt or Gilberto has for Islam. I did not 
get my answer from you or from Gilberto yet. Did I miss it? Is it *the same 
respect, dear Gilberto and Matt? Or, is it different? And does Gilberto have 
respect for Buddhism and/or for the Baha'i Faith as Divinely ordained 
religions? Matt? Gilberto? 


Best regards, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Matt Haase matthewhaa...@gmail.com
Sender: bounce-510918-2080...@list.jccc.eduDate: Thu, 24 Jun 2010 00:38:16 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
Yes, I respect most religions, even some of the nature-based quasi Pagan
ones.




On Wed, Jun 23, 2010 at 10:26 PM, iskandar@gmail.com wrote:

 The Baha'i Studies Listserv


 I am asking you, Gilberto, or Mat Haas.


 Best regards,

 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
  Sender: bounce-510909-2080...@list.jccc.eduDate: Wed, 23 Jun 2010
 22:24:40
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 Who are you asking?

 On Wed, Jun 23, 2010 at 10:20 PM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
 
  Do you have respect for Islam the same way that you have respect for
 Christianity, Buddhism and the Baha'i Faith?
 
  Do you have respect for Buddhism? Or, for the Baha'i Faith?
 
 
  Best regards,
 
  Iskandar
 
 
 
  Sent on the Sprint® Now Network from my BlackBerry®
 
  -Original Message-
  From: Gilberto Simpson gilberto.simp...@gmail.com
  Sender: bounce-510904-2080...@list.jccc.eduDate: Wed, 23 Jun 2010
 22:15:29
  To: Baha'i Studiesbahai-st@list.jccc.edu
  Reply-To: Baha'i Studies bahai-st@list.jccc.edu
  Subject: Re: Ablutions
 
  The Baha'i Studies Listserv
  I think that what a Bahai means by respect Islam, honor the Prophet
  and regard the Quran as the word of God is very very different from
  what a Muslim means by respect Islam, honor the Prophet and regard
  the Quran as the word of God.
 
  On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com
 wrote:
  The Baha'i Studies Listserv
  I think part of it is what Susan said. Some people have actually
  experienced real persecution at the hands of Muslims and it has an
  effect. I think another part of it is built into Bahai theology and if
  there were nothing wrong with Islam and Muslims then there wouldn't be
  anything special about being Bahai.
 
  Gilberto,
 
  It is *because* I am a Baha'i that I respect Islam, honor the Prophet
  and regard the Qu'ran as the Word of God. I would certainly not have
  done those things I had remained a Christian.
 
  warmest, Susan
 
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Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Tim Nolan
The Baha'i Studies Listserv
I was brought up as a Catholic, and now I am a Baha'i.  When I was a 
Catholic boy, I was taught
to despise Muhammad and to look on the Qur'an as a strange book that should be 
avoided.

Now *because*  of accepting Baha'i teachings, I believe Muhammad was a 
Messenger of God.
I believe the Qur'an is the word of God and is much more authentic than the 
Bible.  I believe
Islam is a true religion from the Creator.  This is a direct result of my 
acceptance of Baha'u'llah's revelation.

If someone spoke badly of Muhammad or Islam I would do my best to defend them 
with cogent words.
If a copy of the Qur'an fell on the floor I would hurry to pick it up and clean 
it off.
These are just examples.  Because of being Baha'i, I respect  Muhammad and 
acknowledge the truth of Islam.
If I had remained Chrstian, my vision would probably have remained clouded.

If I could afford it, I would  visit Mecca, but I think Muslims would not allow 
it.
Note that  people who are not Bahai's are welcome to visit the shrines in the 
Holy Land,
and to visit Baha'i houses of worship.  
Tim 


All good art is about something deeper than it admits.
--Roger Ebert 


  
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Re: Ablutions

2010-06-24 Thread iskandar.hai
The Baha'i Studies Listserv



That's nice and positive and I can agree with it, dear Gilberto. 


Best regards, 

Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510938-2080...@list.jccc.eduDate: Thu, 24 Jun 2010 08:37:45 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
Like I said elsewhere I think all those religions (including the Bahai
faith) are basically positive forces in the world and make society
better to the extent that they inspire the followers ti be better
human beings. But there are also points of disagreement in the mix. So
I don't treat all religions as the same or interchangeable but I think
I try to appreciate their positive qualities on balance.

On Wed, Jun 23, 2010 at 10:20 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv

 Do you have respect for Islam the same way that you have respect for 
 Christianity, Buddhism and the Baha'i Faith?

 Do you have respect for Buddhism? Or, for the Baha'i Faith?


 Best regards,

 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510904-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:15:29
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 I think that what a Bahai means by respect Islam, honor the Prophet
 and regard the Quran as the word of God is very very different from
 what a Muslim means by respect Islam, honor the Prophet and regard
 the Quran as the word of God.

 On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I think part of it is what Susan said. Some people have actually
 experienced real persecution at the hands of Muslims and it has an
 effect. I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

 Gilberto,

 It is *because* I am a Baha'i that I respect Islam, honor the Prophet
 and regard the Qu'ran as the Word of God. I would certainly not have
 done those things I had remained a Christian.

 warmest, Susan

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Re: Ablutions

2010-06-24 Thread hajmog
The Baha'i Studies Listserv
 are basically positive forces in the world and make society
better to the extent that they inspire the followers ti be better
human beings. 

Dear Gilberto, I don't want to change your mind. This is a pretty picture.  

But pretty isn't always good.  

1. To me, this is very weak and wishy washy.  If I believed this, I would have 
to admit I don't take anything seriously at all.  Why stick to Islam if it has 
negative influence?  Be yourself!  Make your own decisions!  Have empathy.  
Stand up for the weak, silence is compliance and acceptance of the status quo 
which abuses the minority.  

2.  Also, You can say this about anything and everything. Everything can have 
some positive impact on society and people. My company does that to me even 
though it is profit-centric. The US government's human rights commission also 
does that. The boys scout does that. Kindergarden class does that and it is 
secular. Even atheism has some positive impact on society. 

3.  God doesn't exist and isn't going to fix anything. You gotta be the agent 
of change yourself. Pray for an amputee to grow a leg, see if God answers you. 
Pray for a dead child, see if God raises him back to life. 

For the people are wandering in the paths of delusion, bereft of discernment 
to see God with their own eyes, or hear His Melody with their own ears.  Thus 
have We found them, as thou also dost witness.  Thus have their superstitions 
become veils between them and their own hearts - Bahá'u'lláh   

Sent by iPhone





  
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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 7:49 AM, Tim Nolan tnola...@yahoo.com wrote:
 The Baha'i Studies Listserv

 I was brought up as a Catholic, and now I am a Baha'i.  When I was a
 Catholic boy, I was taught
 to despise Muhammad and to look on the Qur'an as a strange book that should
 be avoided.

 Now *because*  of accepting Baha'i teachings, I believe Muhammad was a
 Messenger of God.
 I believe the Qur'an is the word of God and is much more authentic than the
 Bible.  I believe
 Islam is a true religion from the Creator.  This is a direct result of my
 acceptance of Baha'u'llah's revelation.

 If someone spoke badly of Muhammad or Islam I would do my best to defend
 them with cogent words.
 If a copy of the Qur'an fell on the floor I would hurry to pick it up and
 clean it off.
 These are just examples.  Because of being Baha'i, I respect  Muhammad and
 acknowledge the truth of Islam.
 If I had remained Chrstian, my vision would probably have remained clouded.


I think those are all amazing great things. And I accept that there
are Bahais who help combat obvious forms of Islamophobia. and try to
have a basic respect for Muslims.

At the same time there are differences in understanding at multiple
points. For example, you say you acknowledge the truth of Islam. And I
accept that you are sincere. But a principle of Islam  which is a
basic part of both Sunni and Shia belief is the idea Muhammad is the
last prophet, which is something that the Bahai Faith rejects.

You say you believe the Quran is the authentic word of God and I
accept that you are sincere. But the Bahai faith also teaches that
Jesus is the divine son of God which blatantly contradicts a number of
different passages in the Quran.

I don't; want to rehash old arguments and go back and forth on these
points, but those are just two examples where what a Bahai might mean
by saying I believe in the Quran is different from what a Muslims
means by saying I believe in the Quran.


 If I could afford it, I would  visit Mecca, but I think Muslims would not
 allow it.
 Note that  people who are not Bahai's are welcome to visit the shrines in
 the Holy Land,
 and to visit Baha'i houses of worship.



I think most communities, religious or otherwise have times and/or
places which are just for ,members of the community. For a long time
the Bahai 10-day feasts have been for Bahais only. Correct? And the
place I currently go to jummah turns out to be especially welcoming to
Christians.

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Re: Ablutions

2010-06-24 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 9:10 AM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv

 are basically positive forces in the world and make society
 better to the extent that they inspire the followers ti be better
 human beings. 


 Dear Gilberto, I don't want to change your mind. This is a pretty picture.
 But pretty isn't always good.

I' don't think you understood what I wrote.

 1. To me, this is very weak and wishy washy.  If I believed this, I would
 have to admit I don't take anything seriously at all.

First of all, the Bahai Faith goes even further in a more
wishy-washy direction than what I wrote:

Bahaullah said:
There can be no doubt whatever that the peoples of the world, of
whatever race or religion, derive their inspiration from one heavenly
Source, and are the subjects of one God. The difference between the
ordinances under which they abide should be attributed to the varying
requirements and exigencies of the age in which they were revealed.
All of them, except a few which are the outcome of human perversity,
were ordained of God, and are a reflection of His Will and Purpose.
(Gleanings from the Writings of Baha'u'llah, 2nd rev. ed., pg 217)



 Why stick to Islam if
 it has negative influence?  Be yourself!  Make your own decisions!  Have
 empathy.  Stand up for the weak, silence is compliance and acceptance of the
 status quo which abuses the minority.

I don't think what I said rules out any of those things. I'm not a
relativist. Also, the Bahai Faith doesn't approve of civil
disobedience.

 2.  Also, You can say this about anything and everything. Everything can
 have some positive impact on society and people.

I disagree, but what is your point.

 My company does that to me
 even though it is profit-centric.

If it is true, it is rare but also very different from the way in
which an entire religion is positive. (Both in scale and kind)

The US government's human rights
 commission also does that. The boys scout does that. Kindergarden class does
 that and it is secular.

Ditto.

 Even atheism has some positive impact on society.

The reason why I asked for more specificity is because I don't think
it is a coherent statement. What does atheism do? But if we narrow
it down we can ask about the positive/negeatve effects of Stalinism
or Maoism or Stoicism, etc.

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Re: Ablutions

2010-06-24 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 What does atheism do?  

I don't care about all those isms.  

Prove to me that God exists.  What is your proof?

Regards,
Hajir


  
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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread iskandar.hai
The Baha'i Studies Listserv


Much thanks, dear Gilberto for your comments. 

Baha'is believe that Muhammad is the last Prophet in the same sense that Jesus, 
Moses, and Baha'u'llah are the last Prophet. And the first Prophet. It's all 
explained in Baha'u'llah's Book of Certitude and in Khazeh's paper. 

Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that He 
was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus is 
because He was the Word, the Logos, the Primal Will; it's because He was a lamp 
from which the unique light of haqiqat muhammadiyyah was shining. In other 
words, Baha'is believe that He was as unique as Moses, Muhammad, Baha'u'llah, 
Adam, Noah, Buddha, Zoroaster, and the Bab. 

Regarding the 19-day feast: it is open to non-Baha'is. During the consultation 
period of the 19-day feast, if a vote is going to be taken, then the votes of 
Baha'is are counted, naturally. 


Best regards, 
Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510956-2080...@list.jccc.eduDate: Thu, 24 Jun 2010 09:26:24 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 7:49 AM, Tim Nolan tnola...@yahoo.com wrote:
 The Baha'i Studies Listserv

 I was brought up as a Catholic, and now I am a Baha'i.  When I was a
 Catholic boy, I was taught
 to despise Muhammad and to look on the Qur'an as a strange book that should
 be avoided.

 Now *because*  of accepting Baha'i teachings, I believe Muhammad was a
 Messenger of God.
 I believe the Qur'an is the word of God and is much more authentic than the
 Bible.  I believe
 Islam is a true religion from the Creator.  This is a direct result of my
 acceptance of Baha'u'llah's revelation.

 If someone spoke badly of Muhammad or Islam I would do my best to defend
 them with cogent words.
 If a copy of the Qur'an fell on the floor I would hurry to pick it up and
 clean it off.
 These are just examples.  Because of being Baha'i, I respect  Muhammad and
 acknowledge the truth of Islam.
 If I had remained Chrstian, my vision would probably have remained clouded.


I think those are all amazing great things. And I accept that there
are Bahais who help combat obvious forms of Islamophobia. and try to
have a basic respect for Muslims.

At the same time there are differences in understanding at multiple
points. For example, you say you acknowledge the truth of Islam. And I
accept that you are sincere. But a principle of Islam  which is a
basic part of both Sunni and Shia belief is the idea Muhammad is the
last prophet, which is something that the Bahai Faith rejects.

You say you believe the Quran is the authentic word of God and I
accept that you are sincere. But the Bahai faith also teaches that
Jesus is the divine son of God which blatantly contradicts a number of
different passages in the Quran.

I don't; want to rehash old arguments and go back and forth on these
points, but those are just two examples where what a Bahai might mean
by saying I believe in the Quran is different from what a Muslims
means by saying I believe in the Quran.


 If I could afford it, I would  visit Mecca, but I think Muslims would not
 allow it.
 Note that  people who are not Bahai's are welcome to visit the shrines in
 the Holy Land,
 and to visit Baha'i houses of worship.



I think most communities, religious or otherwise have times and/or
places which are just for ,members of the community. For a long time
the Bahai 10-day feasts have been for Bahais only. Correct? And the
place I currently go to jummah turns out to be especially welcoming to
Christians.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Susan Maneck
The Baha'i Studies Listserv
 Regarding the 19-day feast: it is open to non-Baha'is. During the 
 consultation period of the 19-day feast, if a vote is going to be taken, then 
 the votes of Baha'is are counted, naturally.

Dear Iskandar,

My understanding is that we are still not suppose to be inviting
non-Baha'is to the 19-Day Feast, although they are not to be turned
away if they show up.

warmest, Susan

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Susan Maneck
The Baha'i Studies Listserv
 There are definitely historical
 examples of Bahai missionaries using hikmat to pretend to be Sufis and
 claimed Bahaullah was a Sufi Shaykh in order to get converts.

Where that has happened, it was almost never to get converts, in fact
it was done usually in areas where we *did* not teach the Faith and
its purpose was to provide some measure of protection in situations
where they would otherwise be persecuted. In any case we stopped doing
that during the time of the Guardian.

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Re: Ablutions

2010-06-24 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 Sorry, I thought you were Bahai. I didn't realize you were an atheist.
I actually don't care to argue about that. If you don't want to
believe, I'm not going to (or able to) force you.


 But at the end of the day, Bahais read the Quran in ways which areradically 
 different enough for me to say they don't believe it.



Hi, I do believe in God.  But I think this is an important question
you should not avoid.  Based on your two posts above,
I interpret you as saying that you believe in God
because of the Quran.  

Clearly, the Foundation of the Baha'i Faith is not the Qur'an, 
but rather the writings of Baha'u'llah, The Bab, Abdu'l-Baha, 
Shoghi Effendi, and the Universal House of Justice.  

Of course, the **Baha'i Writings** speak very highly of the Qur'an
and the Bible, and actually quote from both of them, and make
statements about their authenticity in response to seekers' 
questions, and call both of them the Word of God for a different time.


  
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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread iskandar.hai
The Baha'i Studies Listserv



Well, you know guys, this whole thing is rather funny: I pointed out that there 
definitely is a major difference about this najas issue in that whereas the 
Quran 9:28 clearly and explicitly says some folks are najas, this whole 
concept just does not exist in the Baha'I Faith at all. Then we moved to more 
common ground, which I think is more positive and more fruitful. Now, the 
emphasis is on differences, again. Do I really need to remind you that you and 
I belong to two different religions? You think that I had forgotten that? Isn't 
it better to build bridges and build on common ground than emphasize the 
differences? Of course the Baha'i Faith has laws and commandments that are 
different from Islam. Heck, there are very real and very major and 
irreconcilable differences between Shi`ah and Sunni. Shall I recount them for 
you? I prefer not to. 

No, we Baha'is do not go out of our way to invite a non-Baha'i to our 19-day 
feast. It is quite uninteresting for a non-Baha'i, but if you as a non-Baha'i 
want to attend it, you are welcome and you will not be barred. I cannot get the 
directive for you right now from my cell phone; but if you really need it, I 
can get it for you. Or, Susan can get it for you. I'd love to go on pilgrimage 
to Mecca as a non-Muslim but the Saudi government won't permit that. And I 
suspect they will not listen to Gilberto or Matt telling them otherwise. Do I 
begrudge or hate Muslims for not letting me visit the Kaabah? No, of course not.


Regarding the issue of Seal of the Prophets, my conclusion is that 
Baha'u'llah's reading and interpretation of this whole issue of finality is the 
most profound understanding of the term. We Baha'is certainly do believe in 
Islam and in the Quran in a manner that is totally unacceptable by a Christian 
or a Jew or a Zoroastrian person. Of course we have a different hermeneutic, 
and a different reading of the Quran. There is a major and irreconcilable 
difference between the Shi`ah understanding of people in authority in Quran 
4:59 and the Sunni understanding of the verse. For a Shi`ah the first 3 Caliphs 
were simply illegitimate and usurpers of `Ali's right to be the infallible 
successor to the Prophet and the interpreter of the Quran. 

I prefer to dwell on commonalities and de-emphasize the differences. But I 
think I'm going to stop posting any more comments. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-511021-2080...@list.jccc.eduDate: Thu, 24 Jun 2010 12:56:44 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 10:43 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 Much thanks, dear Gilberto for your comments.

 Baha'is believe that Muhammad is the last Prophet in the same sense that 
 Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet. 
 It's all explained in Baha'u'llah's Book of Certitude and in Khazeh's paper.

I've read Khazeh's paper and parts of the Book of Certitude. I know
what you are saying. I don't want to argue about it. All I'm saying is
that this is definitely not the ordinary meaning of the word last.
And it isn't what Muslims mean by last. And when I'm feeling
uncharitable I would just say it is dishonest. But otherwise I think
it is a sincerely believed paradox.

 Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
 Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that 
 He was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus 
 is because He was the Word, the Logos, the Primal Will; it's because He was a 
 lamp from which the unique light of haqiqat muhammadiyyah was shining. In 
 other words, Baha'is believe that He was as unique as Moses, Muhammad, 
 Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.

I personally think that the concept of Haqiqat Muhammadiyyah / Logos
is a powerful tool for reconciling *some* claims about the status of
Jesus (as) and Muhammad (as). (e.g. Arian Christians and Muslims). But
at the end of the day, Bahais read the Quran in ways which are
radically different enough for me to say they don't believe it. (Most
obviously when it comes to rejecting its commandments).


 Regarding the 19-day feast: it is open to non-Baha'is. During the 
 consultation period of the 19-day feast, if a vote is going to be taken, then 
 the votes of Baha'is are counted, naturally.

http://bahai-library.com/compilations/feast.html

The above link is a compilation of different directives about the
Feast from Shoghi Effendi and the UHJ and all of section 6 is about
restrictions on Feast attendance. It is pretty clear that non-Bahais
aren't supposed to be invited and their presence

Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 You mean the same Imams whom Bahaullah called
  the manifestations of the power of God, and the
 sources of His authority, and the repositories of His knowledge, and
 the daysprings of His commandments.?

As I said, I don't know how authentic those ahadith are.

 I'm not saying that people aren't being mistreated. I'm primarily
 questioning how the mistreatment is being framed. You want to blame
 Islam or Muslims as Muslims.

I believe the issue was najas, not Islam or Muslims.

 You are missing the point. I'm not saying that it is just Jews. If
 anything, it is just Persians (of a certain era). Maybe you should
 blame the Safavids and their legacy instead of Islam.

I think the fact that the Safavids forcibly converted Iran to Shi'ism
was a problem, but the intolerance towards religious minorities was
introduced by the 'ulama brought in from Iraq, so it isn't just an
Iranian thing.

 I think you are mischaracterizing what the ulama are saying. And
 they don't speak with one voice. Grand Ayatolla Sistani and Grand
 Ayatollah Fazel Lankarani both explicitly hold that Jews and
 Christians are ritually clean. And Sistani is basically the highest
 ranking 12-er cleric in Iraq.

If they say Baha'is are not najas I'll be impressed.

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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
Susan, I don't think you understood what I said.

On Wed, Jun 23, 2010 at 1:57 AM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I would definitely read that ayat spiritually. (And it is my
 understanding that that is the typical Hanafi view at least).

 I would too. The issue here was clearly profaning a holy site.

No. The verse in question is:
[Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
them not, after this year of theirs, approach the Sacred Mosque. And
if ye fear poverty, soon will Allah enrich you, if He wills, out of
His bounty, for Allah is All-knowing, All-wise.

And what I'm saying is that in the Hanafi view (note that the Hanafis
are the most populous interpretation of Sunni Islam... the Ottomans
and the Mughals were Hanafi), in the above verse, Pagans are being
described as unclean in a spiritual sense. NOT in a physical sense and
not in a sense that relates to laws about najas (ritual impurity) and
should not be used to justify a social system where non-Muslims have
cooties.


 Personally  Muslims do not offend me by not letting me go to Mecca any
 more than Zoroastrians offend me by not letting me into their Fire
 Temples. However, when a Jew or a Zoroastrian can't go out when it is
 raining for fear he will rub up against a Muslim and pollute them,
 that is another question.

Sure. And that particular interpretation was limited to a particular
time and a particular place in a particular culture. And other Muslims
in most other places in most other times interpreted those rules
differently. So that suggest, instead of blaming all Muslims
everywhere you should focus on what factors in Safavid society led
them to set up a system which discriminated against people in those
particular ways.

  (And do
 you think that Bahais count as Idolaters?)

 The question really is how do Muslims regard us? As you know, this
 verse came to be applied to all non-Muslims even the Ahl-i Kitab.

The Saudis apply the law that way but there are definitely ulema which
don't interpret the Quran that way and 1) maintain the distinction
between Pagans and People of the Book (Ahl al-Kitab) and 2) would even
say it is halal for straight up Pagans to visit as long as they don't
stay.(this is mentioned in one of the links I provided elsewhere in
this thread)

  So if you want to shake
 hands I'm not going to treat you like najas. And if you serve some
 good vegetarian food or seafood (which is what I eat for myself) then
 I'd be happy to partake.

 As would most Muslims living in the US. It is only in predominantly
 Muslim countries that we are likely to face discrimination.

In terms of the particular religious question under discussion (ritual
impurity) this is an interpretation limited primarily to Iran, not the
Muslim world as a whole.

  Marriage is a tricky question. Officially,
 neither Christianity nor Judaism really approve of intermarriage.
 So
 Islam is actually more inclusive by allowing marriage with People of
 the Book. (And then the question is whether Bahais count under that
 category)

 As you know Christianity is pretty broad. Even Catholics are allowed
 to intermarry now. It is mostly only evangelicals disapprove,

It isn't that the rules change. If you look up a Catechism of the
Catholic Church and look at what is says about marriage, marriage is
still a sacrament and so  it can still only happen between baptized
Christians. And Catholics are a majority of Christians worldwide. In
any case, the Bible still says Be not yoked with unbelievers.

 Judaism is more
 tolerant of women intermarrying than men. Islam is just the opposite.
 Men can intermarry but not women.

I think you are mischaracterizing this. Not to marry non-Jews (of
either sex) is one of the 613 commandments of the Torah. And even if
it wasn't a violation of what is seen as a divine commandment, it is
seen as leading to the dissolution of the Jewish community and is
often described as finishing up where Hitler left off... Now,
according to Judaism a child who is born to a Jewish mother is Jewish.
So the point isn't that Judaism is tolerant of women intermarrying..
In either case, intermarriage is not ok. But if a women intermarries,
the Jewish family and the rabbis who disapprove can find cold comfort
in the thought Oh at least the kids will be Jewish



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Re: Ablutions

2010-06-23 Thread Iskandar Hai, M.D.

The Baha'i Studies Listserv
I think it would be a great idea if Gilberto or Matt ask Sistani or  
Fazel Lankarani about Baha'is specifically, if they consider us  
Baha'is as najas infidels apostates or kAAfir or mushrik.


Dear Matt and Gilberto, will you both kindly do ask this question in  
separate letters from the Shiah Ayatollahs Lankarani, Khamenei, and  
Sistani and from other leading Sunni mufti scholars?



Best regards

Iskandar





Sent from my iPod

On Jun 23, 2010, at 2:20 AM, Susan Maneck sman...@gmail.com wrote:


The Baha'i Studies Listserv

You mean the same Imams whom Bahaullah called
 the manifestations of the power of God, and the
sources of His authority, and the repositories of His knowledge, and
the daysprings of His commandments.?


As I said, I don't know how authentic those ahadith are.


I'm not saying that people aren't being mistreated. I'm primarily
questioning how the mistreatment is being framed. You want to blame
Islam or Muslims as Muslims.


I believe the issue was najas, not Islam or Muslims.


You are missing the point. I'm not saying that it is just Jews. If
anything, it is just Persians (of a certain era). Maybe you should
blame the Safavids and their legacy instead of Islam.


I think the fact that the Safavids forcibly converted Iran to Shi'ism
was a problem, but the intolerance towards religious minorities was
introduced by the 'ulama brought in from Iraq, so it isn't just an
Iranian thing.


I think you are mischaracterizing what the ulama are saying. And
they don't speak with one voice. Grand Ayatolla Sistani and Grand
Ayatollah Fazel Lankarani both explicitly hold that Jews and
Christians are ritually clean. And Sistani is basically the highest
ranking 12-er cleric in Iraq.


If they say Baha'is are not najas I'll be impressed.

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Re: Ablutions

2010-06-23 Thread Iskandar Hai, M.D.

The Baha'i Studies Listserv
Well, I seriously doubt if the Quran verse 9:28 was meant to be  
understood spiritually back then at that time when it was revealed in  
early 7th century because it is reassuring the early Muslims not to  
worry about the loss of trade and business with the Meccans. This is  
manifestly obvious. But it would be nice if it is understood and read  
metaphorically nowadays by all Muslims regarding Baha'is or regarding  
folks who don't believe in God, or people who don't believe in any  
religion, or Buddhists or Hindus, etc. Alas, that's not the case.



Best regards
Iskandar






Sent from my iPod

On Jun 23, 2010, at 7:04 AM, Gilberto Simpson gilberto.simp...@gmail.com 
 wrote:



The Baha'i Studies Listserv
Susan, I don't think you understood what I said.

On Wed, Jun 23, 2010 at 1:57 AM, Susan Maneck sman...@gmail.com  
wrote:

The Baha'i Studies Listserv

I would definitely read that ayat spiritually. (And it is my
understanding that that is the typical Hanafi view at least).



I would too. The issue here was clearly profaning a holy site.


No. The verse in question is:
[Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
them not, after this year of theirs, approach the Sacred Mosque. And
if ye fear poverty, soon will Allah enrich you, if He wills, out of
His bounty, for Allah is All-knowing, All-wise.

And what I'm saying is that in the Hanafi view (note that the Hanafis
are the most populous interpretation of Sunni Islam... the Ottomans
and the Mughals were Hanafi), in the above verse, Pagans are being
described as unclean in a spiritual sense. NOT in a physical sense and
not in a sense that relates to laws about najas (ritual impurity) and
should not be used to justify a social system where non-Muslims have
cooties.


Personally  Muslims do not offend me by not letting me go to Mecca  
any

more than Zoroastrians offend me by not letting me into their Fire
Temples. However, when a Jew or a Zoroastrian can't go out when it is
raining for fear he will rub up against a Muslim and pollute them,
that is another question.


Sure. And that particular interpretation was limited to a particular
time and a particular place in a particular culture. And other Muslims
in most other places in most other times interpreted those rules
differently. So that suggest, instead of blaming all Muslims
everywhere you should focus on what factors in Safavid society led
them to set up a system which discriminated against people in those
particular ways.


 (And do

you think that Bahais count as Idolaters?)


The question really is how do Muslims regard us? As you know, this
verse came to be applied to all non-Muslims even the Ahl-i Kitab.


The Saudis apply the law that way but there are definitely ulema which
don't interpret the Quran that way and 1) maintain the distinction
between Pagans and People of the Book (Ahl al-Kitab) and 2) would even
say it is halal for straight up Pagans to visit as long as they don't
stay.(this is mentioned in one of the links I provided elsewhere in
this thread)


 So if you want to shake

hands I'm not going to treat you like najas. And if you serve some
good vegetarian food or seafood (which is what I eat for myself)  
then

I'd be happy to partake.


As would most Muslims living in the US. It is only in predominantly
Muslim countries that we are likely to face discrimination.


In terms of the particular religious question under discussion (ritual
impurity) this is an interpretation limited primarily to Iran, not the
Muslim world as a whole.


 Marriage is a tricky question. Officially,

neither Christianity nor Judaism really approve of intermarriage.

So

Islam is actually more inclusive by allowing marriage with People of
the Book. (And then the question is whether Bahais count under that
category)



As you know Christianity is pretty broad. Even Catholics are allowed
to intermarry now. It is mostly only evangelicals disapprove,


It isn't that the rules change. If you look up a Catechism of the
Catholic Church and look at what is says about marriage, marriage is
still a sacrament and so  it can still only happen between baptized
Christians. And Catholics are a majority of Christians worldwide. In
any case, the Bible still says Be not yoked with unbelievers.


Judaism is more
tolerant of women intermarrying than men. Islam is just the opposite.
Men can intermarry but not women.


I think you are mischaracterizing this. Not to marry non-Jews (of
either sex) is one of the 613 commandments of the Torah. And even if
it wasn't a violation of what is seen as a divine commandment, it is
seen as leading to the dissolution of the Jewish community and is
often described as finishing up where Hitler left off... Now,
according to Judaism a child who is born to a Jewish mother is Jewish.
So the point isn't that Judaism is tolerant of women intermarrying..
In either case, intermarriage is not ok. But if a women intermarries,
the Jewish family and 

Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
apostate or kaffir are terms with neutral meanings which may or may
not apply to particular Bahais. The more important question is how
should Bahais be treated.

I posted links from Sunni websites on the cleanliness of non-Muslim
bathroom floor and the permissibility of non-Muslims entering the
masjid. They are both based on the assumption that the human body is
assumed to be clean unless known to be otherwise.

From  my own readings I know that this position which you seem to want
to foist on Muslims is not a mainstream Sunni view and I think that
the burden should be on you to find a leading Sunni mufti who claims
that the body of a a Bahai is najis and therefore Muslims are required
to ostracize them on religious grounds.

This position is unique to Iran as far as I can tell and so as I
already mentioned I would put it in the same category is the racist
exclusionary practices which existed in the US against Blacks and
Latinos. They were for a specific time and specific place and have no
use today.

On Wed, Jun 23, 2010 at 7:47 AM, Iskandar Hai, M.D.
iskandar@gmail.com wrote:
 The Baha'i Studies Listserv
 I think it would be a great idea if Gilberto or Matt ask Sistani or Fazel
 Lankarani about Baha'is specifically, if they consider us Baha'is as najas
 infidels apostates or kAAfir or mushrik.

 Dear Matt and Gilberto, will you both kindly do ask this question in
 separate letters from the Shiah Ayatollahs Lankarani, Khamenei, and Sistani
 and from other leading Sunni mufti scholars?


 Best regards

 Iskandar





 Sent from my iPod

 On Jun 23, 2010, at 2:20 AM, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv

 You mean the same Imams whom Bahaullah called
  the manifestations of the power of God, and the
 sources of His authority, and the repositories of His knowledge, and
 the daysprings of His commandments.?

 As I said, I don't know how authentic those ahadith are.

 I'm not saying that people aren't being mistreated. I'm primarily
 questioning how the mistreatment is being framed. You want to blame
 Islam or Muslims as Muslims.

 I believe the issue was najas, not Islam or Muslims.

 You are missing the point. I'm not saying that it is just Jews. If
 anything, it is just Persians (of a certain era). Maybe you should
 blame the Safavids and their legacy instead of Islam.

 I think the fact that the Safavids forcibly converted Iran to Shi'ism
 was a problem, but the intolerance towards religious minorities was
 introduced by the 'ulama brought in from Iraq, so it isn't just an
 Iranian thing.

 I think you are mischaracterizing what the ulama are saying. And
 they don't speak with one voice. Grand Ayatolla Sistani and Grand
 Ayatollah Fazel Lankarani both explicitly hold that Jews and
 Christians are ritually clean. And Sistani is basically the highest
 ranking 12-er cleric in Iraq.

 If they say Baha'is are not najas I'll be impressed.

 __
 You are subscribed to Baha'i Studies as: mailto:iskandar@gmail.com
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Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv


So, you don't want to ask the question. That's fine. 

I just hope that the Saudi government goes along with your understanding of 
Islam vis a vis us Baha'is, apostasy, kAAfer, najas, etc. 


Best regards, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510709-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 09:00:51 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
apostate or kaffir are terms with neutral meanings which may or may
not apply to particular Bahais. The more important question is how
should Bahais be treated.

I posted links from Sunni websites on the cleanliness of non-Muslim
bathroom floor and the permissibility of non-Muslims entering the
masjid. They are both based on the assumption that the human body is
assumed to be clean unless known to be otherwise.

From  my own readings I know that this position which you seem to want
to foist on Muslims is not a mainstream Sunni view and I think that
the burden should be on you to find a leading Sunni mufti who claims
that the body of a a Bahai is najis and therefore Muslims are required
to ostracize them on religious grounds.

This position is unique to Iran as far as I can tell and so as I
already mentioned I would put it in the same category is the racist
exclusionary practices which existed in the US against Blacks and
Latinos. They were for a specific time and specific place and have no
use today.

On Wed, Jun 23, 2010 at 7:47 AM, Iskandar Hai, M.D.
iskandar@gmail.com wrote:
 The Baha'i Studies Listserv
 I think it would be a great idea if Gilberto or Matt ask Sistani or Fazel
 Lankarani about Baha'is specifically, if they consider us Baha'is as najas
 infidels apostates or kAAfir or mushrik.

 Dear Matt and Gilberto, will you both kindly do ask this question in
 separate letters from the Shiah Ayatollahs Lankarani, Khamenei, and Sistani
 and from other leading Sunni mufti scholars?


 Best regards

 Iskandar





 Sent from my iPod

 On Jun 23, 2010, at 2:20 AM, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv

 You mean the same Imams whom Bahaullah called
  the manifestations of the power of God, and the
 sources of His authority, and the repositories of His knowledge, and
 the daysprings of His commandments.?

 As I said, I don't know how authentic those ahadith are.

 I'm not saying that people aren't being mistreated. I'm primarily
 questioning how the mistreatment is being framed. You want to blame
 Islam or Muslims as Muslims.

 I believe the issue was najas, not Islam or Muslims.

 You are missing the point. I'm not saying that it is just Jews. If
 anything, it is just Persians (of a certain era). Maybe you should
 blame the Safavids and their legacy instead of Islam.

 I think the fact that the Safavids forcibly converted Iran to Shi'ism
 was a problem, but the intolerance towards religious minorities was
 introduced by the 'ulama brought in from Iraq, so it isn't just an
 Iranian thing.

 I think you are mischaracterizing what the ulama are saying. And
 they don't speak with one voice. Grand Ayatolla Sistani and Grand
 Ayatollah Fazel Lankarani both explicitly hold that Jews and
 Christians are ritually clean. And Sistani is basically the highest
 ranking 12-er cleric in Iraq.

 If they say Baha'is are not najas I'll be impressed.

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Re: Ablutions

2010-06-23 Thread Stephen Gray
The Baha'i Studies Listserv
No. The verse in question is:
[Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
them not, after this year of theirs, approach the Sacred Mosque. And
if ye fear poverty, soon will Allah enrich you, if He wills, out of
His bounty, for Allah is All-knowing, All-wise.

And what I'm saying is that in the Hanafi view (note that the Hanafis
are the most populous interpretation of Sunni Islam... the Ottomans
and the Mughals were Hanafi), in the above verse, Pagans are being
described as unclean in a spiritual sense. NOT in a physical sense and
not in a sense that relates to laws about najas (ritual impurity) and
should not be used to justify a social system where non-Muslims have
cooties.

Hi,

Saudi Arabia is Hanbali, actually the only palce in the world where that 
specific jurisprudence exists.
http://upload.wikimedia.org/wikipedia/commons/8/8d/Madhhab_Map2.png
That's a map from wikipedia.

Sunni jurisprudences:
According to the map Maliki jurisprudence covers the most territory.
Shafi jurisprudence covers Indonesia which is the most populous Muslim county 
and some other areas.
Hanafi jursiprudence does cover most of the Middle East.
Hanbali jurisprudence covers Saudi Arabia, just Saudi Arabia.

Shia jurisprudences:
Jafari jurisprudence covers Iran, Iraq, and Azerbaijan.
Zaidi juriprudence covers Yemen.

Other juriprudences:
Ibadi jurisprudence covers Oman.

So, if you want to go to Saudi Arabia, knowledge of Hanbali jursiprudence is an 
absolute prerequisite.

Stephen


  
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Re: Ablutions

2010-06-23 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 If anything, it is just Persians (of a certain era)... instead of Islam  

Persians are not bad people.  In fact, Persians invented Human Rights. All 
mankind is one.


  
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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Wed, Jun 23, 2010 at 11:43 AM, haj...@yahoo.com haj...@yahoo.com wrote:
 The Baha'i Studies Listserv

 If anything, it is just Persians (of a certain era)... instead of Islam
  
 Persians are not bad people. [...] All
 mankind is one.



Generalizations are generally bad. Especially about entire religions,
races, nationalities, ethnicities and civilizations.

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Re: Ablutions

2010-06-23 Thread hajmog
The Baha'i Studies Listserv
 Generalizations are generally bad. Especially about entire religions,
races, nationalities, ethnicities and civilizations. 

Hi, then do you think it is fair to say that all three, the Baha'i Faith and 
Islam and Christianity, are not generally bad (this even implies that they are 
not generally good either) ?

Sent by iPhone




  
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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Wed, Jun 23, 2010 at 10:12 AM, Stephen Gray skg_z...@yahoo.com wrote:
 The Baha'i Studies Listserv

 Hi,

 Saudi Arabia is Hanbali, actually the only palce in the world where that
 specific jurisprudence exists.
 http://upload.wikimedia.org/wikipedia/commons/8/8d/Madhhab_Map2.png
 That's a map from wikipedia.

That's a nice map but I am worried that you may be oversimplifying a
bit how this works. For Sunnis there are 4 major schools  of
interpretation of Islamic law. And especially in the past, particular
Islamic rulers would have governed according to one of the 4 schools.
And so the map which you shared gives some indication of the
geographic distribution of those schools.

But in practice, following a particular school is to a large degree an
individual choice.
So in any given country you'll still find pockets of people following
madhabs other than the majority madhab (even in Saudi Arabia)

Also the Hanafi madhab is also predominant in Eastern Europe, China,
the former Ottoman lands and the Indian subcontinent so the number of
people there is larger than perhaps the area suggests.

And also another piece which makes the picture more complex is that
there is a relatively modern movement sometimes called Salafism or
Wahabism which theoretically strive to be independent from traditional
Muslim scholarship. It would be more accurate to say that Wahabism is
dominant in Saudi Arabia, not just the Hanbali school. And there are
many Muslims outside of Saudi Arabia who would regard Wahabism as a
form of heresy which only has as much prominence as it does because of
a coincidental alliance between Abdul-Wahab and the House of Saud
combined with the discovery of oil in Saudi Arabia.

 Sunni jurisprudences:
 According to the map Maliki jurisprudence covers the most territory.
 Shafi jurisprudence covers Indonesia which is the most populous Muslim
 county and some other areas.
 Hanafi jursiprudence does cover most of the Middle East.
 Hanbali jurisprudence covers Saudi Arabia, just Saudi Arabia.

 Shia jurisprudences:
 Jafari jurisprudence covers Iran, Iraq, and Azerbaijan.
 Zaidi juriprudence covers Yemen.

 Other juriprudences:
 Ibadi jurisprudence covers Oman.

 So, if you want to go to Saudi Arabia, knowledge of Hanbali jursiprudence is
 an absolute prerequisite.

 Stephen

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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
My basic view is that with the rare exception of Hale-Bopp following,
gun-stockpiling, compound-having, child molesting, poison-Kool-Aid
drinking, death-cults, religion is basically a positive force which
makes the world a better place. On balance, the good outweighs the
bad, and any bad is usually attributable (ultimately) to sinful
individuals. So that would include the major and not-so-major
reilgions.

On Wed, Jun 23, 2010 at 1:20 PM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv

 Generalizations are generally bad. Especially about entire religions,
 races, nationalities, ethnicities and civilizations. 
 Hi, then do you think it is fair to say that all three, the Baha'i Faith and
 Islam and Christianity, are not generally bad (this even implies that they
 are not generally good either) ?

 Sent by iPhone


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Re: Ablutions

2010-06-23 Thread hajmog
The Baha'i Studies Listserv
 religion is basically a positive force which
makes the world a better place. On balance, the good outweighs the
bad, and any bad is usually attributable (ultimately) to sinful
individuals. So that would include the major and not-so-major
reilgions. ~

Wow great. So you would also include humanism (atheistic good) and manmade 
institutions like corporations which focus on doing good?  Or not?   

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Re: Ablutions

2010-06-23 Thread hajmog
The Baha'i Studies Listserv
Hi, 

I mean atheism specifically, 

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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
I'm saying be more specific

:)

On Wed, Jun 23, 2010 at 3:54 PM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv
 Hi,

 I mean atheism specifically,

 Sent by iPhone




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Re: Ablutions

2010-06-23 Thread Matt Haase
The Baha'i Studies Listserv
No thanks. I don't follow those scholars in terms of theology. I study
religions on my own, and come to my own conclusions what I think about them.


On Wed, Jun 23, 2010 at 7:47 AM, Iskandar Hai, M.D.
iskandar@gmail.comwrote:

 The Baha'i Studies Listserv
 I think it would be a great idea if Gilberto or Matt ask Sistani or Fazel
 Lankarani about Baha'is specifically, if they consider us Baha'is as najas
 infidels apostates or kAAfir or mushrik.

 Dear Matt and Gilberto, will you both kindly do ask this question in
 separate letters from the Shiah Ayatollahs Lankarani, Khamenei, and Sistani
 and from other leading Sunni mufti scholars?


 Best regards

 Iskandar





 Sent from my iPod


 On Jun 23, 2010, at 2:20 AM, Susan Maneck sman...@gmail.com wrote:

  The Baha'i Studies Listserv

 You mean the same Imams whom Bahaullah called

  the manifestations of the power of God, and the
 sources of His authority, and the repositories of His knowledge, and
 the daysprings of His commandments.?


 As I said, I don't know how authentic those ahadith are.

 I'm not saying that people aren't being mistreated. I'm primarily
 questioning how the mistreatment is being framed. You want to blame
 Islam or Muslims as Muslims.


 I believe the issue was najas, not Islam or Muslims.

 You are missing the point. I'm not saying that it is just Jews. If
 anything, it is just Persians (of a certain era). Maybe you should
 blame the Safavids and their legacy instead of Islam.


 I think the fact that the Safavids forcibly converted Iran to Shi'ism
 was a problem, but the intolerance towards religious minorities was
 introduced by the 'ulama brought in from Iraq, so it isn't just an
 Iranian thing.


 I think you are mischaracterizing what the ulama are saying. And
 they don't speak with one voice. Grand Ayatolla Sistani and Grand
 Ayatollah Fazel Lankarani both explicitly hold that Jews and
 Christians are ritually clean. And Sistani is basically the highest
 ranking 12-er cleric in Iraq.


 If they say Baha'is are not najas I'll be impressed.

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Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

As I indicated, it was imported from the Shi'ite 'ulama in Iraq and
was not therefore specifically Iranian.

 As would most Muslims living in the US. It is only in predominantly
 Muslim countries that we are likely to face discrimination.

 In terms of the particular religious question under discussion (ritual
 impurity) this is an interpretation limited primarily to Iran, not the
 Muslim world as a whole.

I don't think so. Christians in Pakistan often complain about how this
Qur'anic verse has been applied to them (of course it doesn't help
that these Christians were converts from untouchable castes in
undivided India.)

Also, my recollection is that the 15 December 2003 fatwa issued from
Al-Ahzar University also declared the Baha'is unclean. That is the
most prestigious Islamic university in the world.
But I would agree the concept is stronger amongst Shi'ites in Iran
than elsewhere.


 As you know Christianity is pretty broad. Even Catholics are allowed
 to intermarry now. It is mostly only evangelicals disapprove,

 It isn't that the rules change. If you look up a Catechism of the
 Catholic Church and look at what is says about marriage, marriage is
 still a sacrament and so  it can still only happen between baptized
 Christians. And Catholics are a majority of Christians worldwide.

But that simply isn't true. The rules do change.  Whether marriage is
a sacrament or not most Catholic priests at least in the US,   will
perform inter-faith marriages. It used to be they would only do this
if the non-Catholic agreed to raise the children in the church, but
even that is no longer required. There are still ill-advised but
permissible. Here are the current requirements for inter-faith
marriage in the Catholic church as far as the US is concerned:

 The Catholic party to a mixed marriage is required to declare his
(her) intention of continuing practice of the Catholic faith and to
promise to do all in his (her) power to share his (her) faith with the
children born of the marriage by having them baptized and raised as
Catholics. No declarations or promises are required of the
non-Catholic party, but he (she) must be informed of the declaration
and promise made by the Catholic.

Notice of the Catholic's declaration and promise is an essential part
of the application made to a bishop for (1) permission to marry a
baptized non-Catholic or (2) a dispensation to marry an unbaptized
non-Catholic.

A mixed marriage can take place with a Nuptial Mass. (The [U.S.]
bishops' statement [on the subject] added this caution: 'To the extent
that Eucharistic sharing is not permitted by the general discipline of
the Church, this is to be considered when plans are being made to have
the mixed marriage at Mass or not.')

The ordinary minister at a mixed marriage is an authorized priest or
deacon, and the ordinary place is the parish church of the Catholic
party. A non-Catholic minister may not only attend the marriage
ceremony but may also address, pray with, and bless the couple.

For appropriate pastoral reasons, a bishop can grant a dispensation
from the Catholic form of marriage and can permit the marriage to take
place in a non-Catholic church with a non-Catholic minister as the
officiating minister. A priest may not only attend such a ceremony but
may also address, pray with, and bless the couple.

'It is not permitted,' however, the [U.S.] bishops' statement
declared, 'to have two religious services or to have a single service
in which both the Catholic marriage ritual and a non-Catholic marriage
ritual are celebrated jointly or successively'

This latter requirement would present problems for Baha'is but I have
seen plenty of Catholic-Baha'i marriages none-the-less. Presumably
they performed the Baha'i marriage after the Catholic one and without
the priest's consent.

 In
 any case, the Bible still says Be not yoked with unbelievers.

To be precise, Paul says that. But since Paul also insisted that
Christians were free from works of the law, this can't be considered a
matter of law. ;-}


 Judaism is more
 tolerant of women intermarrying than men. Islam is just the opposite.
 Men can intermarry but not women.

 I think you are mischaracterizing this. Not to marry non-Jews (of
 either sex) is one of the 613 commandments of the Torah.

Of the 613 commandments of the Torah only two are seen as binding upon
women, keeping the sabbath and kosher home. I'm also looking at Jewish
practice. Some of the research in Jewish conversions to the Baha'i
Faith in Iran shows that women were 

Re: Ablutions

2010-06-23 Thread Matt Haase
The Baha'i Studies Listserv
I'm concerned that you are so eager to lump all Muslims together as bad
people who hate Baha'is, when you are talking to two simultaneously who
don't. Do you want Muslims to hate you or something?



On Wed, Jun 23, 2010 at 8:01 AM, Iskandar Hai, M.D.
iskandar@gmail.comwrote:

 The Baha'i Studies Listserv
 Well, I seriously doubt if the Quran verse 9:28 was meant to be understood
 spiritually back then at that time when it was revealed in early 7th century
 because it is reassuring the early Muslims not to worry about the loss of
 trade and business with the Meccans. This is manifestly obvious. But it
 would be nice if it is understood and read metaphorically nowadays by all
 Muslims regarding Baha'is or regarding folks who don't believe in God, or
 people who don't believe in any religion, or Buddhists or Hindus, etc. Alas,
 that's not the case.



 Best regards
 Iskandar






 Sent from my iPod

 On Jun 23, 2010, at 7:04 AM, Gilberto Simpson gilberto.simp...@gmail.com
 wrote:

  The Baha'i Studies Listserv
 Susan, I don't think you understood what I said.

 On Wed, Jun 23, 2010 at 1:57 AM, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv

 I would definitely read that ayat spiritually. (And it is my

 understanding that that is the typical Hanafi view at least).


 I would too. The issue here was clearly profaning a holy site.


 No. The verse in question is:
 [Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
 them not, after this year of theirs, approach the Sacred Mosque. And
 if ye fear poverty, soon will Allah enrich you, if He wills, out of
 His bounty, for Allah is All-knowing, All-wise.

 And what I'm saying is that in the Hanafi view (note that the Hanafis
 are the most populous interpretation of Sunni Islam... the Ottomans
 and the Mughals were Hanafi), in the above verse, Pagans are being
 described as unclean in a spiritual sense. NOT in a physical sense and
 not in a sense that relates to laws about najas (ritual impurity) and
 should not be used to justify a social system where non-Muslims have
 cooties.


 Personally  Muslims do not offend me by not letting me go to Mecca any
 more than Zoroastrians offend me by not letting me into their Fire
 Temples. However, when a Jew or a Zoroastrian can't go out when it is
 raining for fear he will rub up against a Muslim and pollute them,
 that is another question.


 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

  (And do

 you think that Bahais count as Idolaters?)


 The question really is how do Muslims regard us? As you know, this
 verse came to be applied to all non-Muslims even the Ahl-i Kitab.


 The Saudis apply the law that way but there are definitely ulema which
 don't interpret the Quran that way and 1) maintain the distinction
 between Pagans and People of the Book (Ahl al-Kitab) and 2) would even
 say it is halal for straight up Pagans to visit as long as they don't
 stay.(this is mentioned in one of the links I provided elsewhere in
 this thread)

  So if you want to shake

 hands I'm not going to treat you like najas. And if you serve some
 good vegetarian food or seafood (which is what I eat for myself) then
 I'd be happy to partake.


 As would most Muslims living in the US. It is only in predominantly
 Muslim countries that we are likely to face discrimination.


 In terms of the particular religious question under discussion (ritual
 impurity) this is an interpretation limited primarily to Iran, not the
 Muslim world as a whole.

  Marriage is a tricky question. Officially,

 neither Christianity nor Judaism really approve of intermarriage.

 So

 Islam is actually more inclusive by allowing marriage with People of
 the Book. (And then the question is whether Bahais count under that
 category)


 As you know Christianity is pretty broad. Even Catholics are allowed
 to intermarry now. It is mostly only evangelicals disapprove,


 It isn't that the rules change. If you look up a Catechism of the
 Catholic Church and look at what is says about marriage, marriage is
 still a sacrament and so  it can still only happen between baptized
 Christians. And Catholics are a majority of Christians worldwide. In
 any case, the Bible still says Be not yoked with unbelievers.

 Judaism is more
 tolerant of women intermarrying than men. Islam is just the opposite.
 Men can intermarry but not women.


 I think you are mischaracterizing this. Not to marry non-Jews (of
 either sex) is one of the 613 commandments of the Torah. And even if
 it wasn't a violation of what is seen as a divine commandment, it 

Re: Ablutions

2010-06-23 Thread hajmog
The Baha'i Studies Listserv
. I'm concerned that you are so eager to lump all Muslims together as bad 
people who hate Baha'is, when you are talking to two simultaneously who don't. 
Do you want Muslims to hate you or something? 

Dear Matt,  I am interested in your thoughts about atheism too. Can you please 
comment on that issue before we get involved in this silly exchange?
  

Sent by iPhone




  
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Re: Ablutions

2010-06-23 Thread hajmog
The Baha'i Studies Listserv
Hi Gilberto, Matt;

Check this out http://richarddawkins.net/

And this
http://WhyWontGodHealAmputees.com/



Sent by iPhone


  

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Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 apostate or kaffir are terms with neutral meanings which may or may
 not apply to particular Bahais.

Apostasy and kaffir are terms with neutral meanings?

Please, give me a break!

Apostasy carries the death penalty in Islam! As for kafir, it's
literal translation is 'ingrate' hardly a neutral meaning in my book.

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Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv



Huh? Do I want Muslims to hate me? Where did you get that from? No, of course 
not. 

So, two Muslims out of more than a billion don't hate me. Well, that's nice and 
I appreciate it. 


Best regards and much thanks, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Matt Haase matthewhaa...@gmail.com
Sender: bounce-510848-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 16:33:30 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
I'm concerned that you are so eager to lump all Muslims together as bad
people who hate Baha'is, when you are talking to two simultaneously who
don't. Do you want Muslims to hate you or something?



On Wed, Jun 23, 2010 at 8:01 AM, Iskandar Hai, M.D.
iskandar@gmail.comwrote:

 The Baha'i Studies Listserv
 Well, I seriously doubt if the Quran verse 9:28 was meant to be understood
 spiritually back then at that time when it was revealed in early 7th century
 because it is reassuring the early Muslims not to worry about the loss of
 trade and business with the Meccans. This is manifestly obvious. But it
 would be nice if it is understood and read metaphorically nowadays by all
 Muslims regarding Baha'is or regarding folks who don't believe in God, or
 people who don't believe in any religion, or Buddhists or Hindus, etc. Alas,
 that's not the case.



 Best regards
 Iskandar






 Sent from my iPod

 On Jun 23, 2010, at 7:04 AM, Gilberto Simpson gilberto.simp...@gmail.com
 wrote:

  The Baha'i Studies Listserv
 Susan, I don't think you understood what I said.

 On Wed, Jun 23, 2010 at 1:57 AM, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv

 I would definitely read that ayat spiritually. (And it is my

 understanding that that is the typical Hanafi view at least).


 I would too. The issue here was clearly profaning a holy site.


 No. The verse in question is:
 [Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
 them not, after this year of theirs, approach the Sacred Mosque. And
 if ye fear poverty, soon will Allah enrich you, if He wills, out of
 His bounty, for Allah is All-knowing, All-wise.

 And what I'm saying is that in the Hanafi view (note that the Hanafis
 are the most populous interpretation of Sunni Islam... the Ottomans
 and the Mughals were Hanafi), in the above verse, Pagans are being
 described as unclean in a spiritual sense. NOT in a physical sense and
 not in a sense that relates to laws about najas (ritual impurity) and
 should not be used to justify a social system where non-Muslims have
 cooties.


 Personally  Muslims do not offend me by not letting me go to Mecca any
 more than Zoroastrians offend me by not letting me into their Fire
 Temples. However, when a Jew or a Zoroastrian can't go out when it is
 raining for fear he will rub up against a Muslim and pollute them,
 that is another question.


 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

  (And do

 you think that Bahais count as Idolaters?)


 The question really is how do Muslims regard us? As you know, this
 verse came to be applied to all non-Muslims even the Ahl-i Kitab.


 The Saudis apply the law that way but there are definitely ulema which
 don't interpret the Quran that way and 1) maintain the distinction
 between Pagans and People of the Book (Ahl al-Kitab) and 2) would even
 say it is halal for straight up Pagans to visit as long as they don't
 stay.(this is mentioned in one of the links I provided elsewhere in
 this thread)

  So if you want to shake

 hands I'm not going to treat you like najas. And if you serve some
 good vegetarian food or seafood (which is what I eat for myself) then
 I'd be happy to partake.


 As would most Muslims living in the US. It is only in predominantly
 Muslim countries that we are likely to face discrimination.


 In terms of the particular religious question under discussion (ritual
 impurity) this is an interpretation limited primarily to Iran, not the
 Muslim world as a whole.

  Marriage is a tricky question. Officially,

 neither Christianity nor Judaism really approve of intermarriage.

 So

 Islam is actually more inclusive by allowing marriage with People of
 the Book. (And then the question is whether Bahais count under that
 category)


 As you know Christianity is pretty broad. Even Catholics are allowed
 to intermarry now. It is mostly only evangelicals disapprove,


 It isn't that the rules change. If you look up a Catechism of the
 Catholic Church and look

Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv


That's OK, that you don't want to ask the question from Sistani or Lankarani, 
etc. I understand. Had you or another tolerant and open minded Muslim been able 
to get a decree from Lankarani or Sistani that Baha'is are not najas, it 
would have been a tremendous help towards the improvement of the human rights 
situation of Baha'is. 

The issue, however, is not a matter of theology however, it's a matter of law 
and day to day practice by the way. 

Anyhow, it's OK that you don't want to ask. I guess I was a bit too optimistic. 

Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Matt Haase matthewhaa...@gmail.com
Sender: bounce-510845-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 16:26:00 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
No thanks. I don't follow those scholars in terms of theology. I study
religions on my own, and come to my own conclusions what I think about them.


On Wed, Jun 23, 2010 at 7:47 AM, Iskandar Hai, M.D.
iskandar@gmail.comwrote:

 The Baha'i Studies Listserv
 I think it would be a great idea if Gilberto or Matt ask Sistani or Fazel
 Lankarani about Baha'is specifically, if they consider us Baha'is as najas
 infidels apostates or kAAfir or mushrik.

 Dear Matt and Gilberto, will you both kindly do ask this question in
 separate letters from the Shiah Ayatollahs Lankarani, Khamenei, and Sistani
 and from other leading Sunni mufti scholars?


 Best regards

 Iskandar





 Sent from my iPod


 On Jun 23, 2010, at 2:20 AM, Susan Maneck sman...@gmail.com wrote:

  The Baha'i Studies Listserv

 You mean the same Imams whom Bahaullah called

  the manifestations of the power of God, and the
 sources of His authority, and the repositories of His knowledge, and
 the daysprings of His commandments.?


 As I said, I don't know how authentic those ahadith are.

 I'm not saying that people aren't being mistreated. I'm primarily
 questioning how the mistreatment is being framed. You want to blame
 Islam or Muslims as Muslims.


 I believe the issue was najas, not Islam or Muslims.

 You are missing the point. I'm not saying that it is just Jews. If
 anything, it is just Persians (of a certain era). Maybe you should
 blame the Safavids and their legacy instead of Islam.


 I think the fact that the Safavids forcibly converted Iran to Shi'ism
 was a problem, but the intolerance towards religious minorities was
 introduced by the 'ulama brought in from Iraq, so it isn't just an
 Iranian thing.


 I think you are mischaracterizing what the ulama are saying. And
 they don't speak with one voice. Grand Ayatolla Sistani and Grand
 Ayatollah Fazel Lankarani both explicitly hold that Jews and
 Christians are ritually clean. And Sistani is basically the highest
 ranking 12-er cleric in Iraq.


 If they say Baha'is are not najas I'll be impressed.

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Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 I'm concerned that you are so eager to lump all Muslims together as bad
 people who hate Baha'is, when you are talking to two simultaneously who
 don't. Do you want Muslims to hate you or something?

The problem, Matt, is that Iranian Baha'is like Iskandar have already
experienced this hatred first hand and often in very traumatic ways.
And this isn't just a Shi'ite problem. Let me quote what al-Azhar, the
most prestigious Islamic university in the world had to say about
Baha'is:

Surely Al-Azhar calls out to those who are responsible for the state
of affairs in the Arab Republic of Egypt that they should be resolute
in their stand against this deviated group which has rebelled against
the religion of Allah and against the public order of this society.
They should execute the verdict of Allah against them and promulgate
laws to crush them and to defile and defame them and their thoughts.
This should be done so as to support and protect all their fellow
citizens lest they become apostate by this heretic sect and move away
from the straight path of Allah.

Surely it is necessary for all of these people who have harmed the
interests of Islam and the country that they should not be seen alive
and if this should not happen then they should make sure that they
never utter anything against Islam

This matter surely calls for a rapid and active response from the
religious authorities and jurists and those responsible with the
enforcements and executions of these matters. Let us always remember
that Allah has Allah has granted to those in authority (the power of
enforcement) what it has not granted to Quran too.

This mischief in Islam should be dealt with concern and attention as
it is among the major crimes and sins against Islam. Then let us all
rush out to defend the rights of Allah which have been defiled and
violated. Let us also rush out to defend Islam, the religion of Allah,
regarding which people have been put to trial by the false and vain
talks (of these deviated sects). We may consider these actions to be
small and insignificant but surely they have a great position near
Allah.

Now, granted there are Muslims such as yourself who do not pay any
attention to the fatwas of the 'ulama but this is not the case for
most Muslims and this puts Baha'is in a very precarious position in
nearly all Muslim countries.

warmest, Susan

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Re: Ablutions - where?

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Wed, Jun 23, 2010 at 4:29 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

 As I indicated, it was imported from the Shi'ite 'ulama in Iraq and
 was not therefore specifically Iranian.

I think in the period you were talking about Iraq wasn't even a
country yet  and the region was dominated by the Safavids.

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Re: Ablutions - where?

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv


I don't think so. I think Iraq was part of the Ottoman Empire until the early 
1920's or so. 


Best regards, 
Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510887-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 21:06:47 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions - where?

The Baha'i Studies Listserv
On Wed, Jun 23, 2010 at 4:29 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

 As I indicated, it was imported from the Shi'ite 'ulama in Iraq and
 was not therefore specifically Iranian.

I think in the period you were talking about Iraq wasn't even a
country yet  and the region was dominated by the Safavids.

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Re: Ablutions - inter-marriage

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Wed, Jun 23, 2010 at 4:29 PM, Susan Maneck sman...@gmail.com wrote:

 As you know Christianity is pretty broad. Even Catholics are allowed
 to intermarry now. It is mostly only evangelicals disapprove,


 It isn't that the rules change. If you look up a Catechism of the
 Catholic Church and look at what is says about marriage, marriage is
 still a sacrament and so  it can still only happen between baptized
 Christians. And Catholics are a majority of Christians worldwide.


 But that simply isn't true.

The current online version of the Catholic Code of Canon Law says:

Can.  1086 §1. A marriage between two persons, one of whom has been
baptized in the Catholic Church or received into it and has not
defected from it by a formal act and the other of whom is not
baptized, is invalid.

http://www.vatican.va/archive/ENG1104/__P3Y.HTM

And last year the *current* Pope changed that to be even more cut-and-dried

A marriage between two persons, one of whom was baptized in the
Catholic Church or received into it, and the other of whom is not
baptized, is invalid.

http://www.ewtn.com/library/PAPALDOC/b16omnium.HTM


 Judaism is more
 tolerant of women intermarrying than men. Islam is just the opposite.
 Men can intermarry but not women.

 I think you are mischaracterizing this. Not to marry non-Jews (of
 either sex) is one of the 613 commandments of the Torah.

 Of the 613 commandments of the Torah only two are seen as binding upon
 women, keeping the sabbath and kosher home.

I think you are being bizarre here. I hope you don't mean what you
said here.So according to Judaism women are allowed to commit murder,
steal, commit idolatry ?

In any case:
Deuteronomy 7:3 says:
3Do not intermarry with them. Do not give your daughters to their sons
or take their daughters for your sons,

Anyway, both these sets of rules are still more restrictive than

�(Lawful unto you in marriage are chaste women who are believers and
chaste women among the people of the book�. (al-Ma�idah, 5).

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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
I'm not sure what your point is.?

On Wed, Jun 23, 2010 at 5:24 PM, hajmog haj...@yahoo.com wrote:
 The Baha'i Studies Listserv
 Hi Gilberto, Matt;

 Check this out http://richarddawkins.net/

 And this
 http://WhyWontGodHealAmputees.com/



 Sent by iPhone




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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
I think part of it is what Susan said. Some people have actually
experienced real persecution at the hands of Muslims and it has an
effect. I think another part of it is built into Bahai theology and if
there were nothing wrong with Islam and Muslims then there wouldn't be
anything special about being Bahai.

On Wed, Jun 23, 2010 at 4:33 PM, Matt Haase matthewhaa...@gmail.com wrote:
 The Baha'i Studies Listserv


 I'm concerned that you are so eager to lump all Muslims together as bad
 people who hate Baha'is, when you are talking to two simultaneously who
 don't. Do you want Muslims to hate you or something?


 On Wed, Jun 23, 2010 at 8:01 AM, Iskandar Hai, M.D. iskandar@gmail.com
 wrote:

 The Baha'i Studies Listserv
 Well, I seriously doubt if the Quran verse 9:28 was meant to be understood
 spiritually back then at that time when it was revealed in early 7th century
 because it is reassuring the early Muslims not to worry about the loss of
 trade and business with the Meccans. This is manifestly obvious. But it
 would be nice if it is understood and read metaphorically nowadays by all
 Muslims regarding Baha'is or regarding folks who don't believe in God, or
 people who don't believe in any religion, or Buddhists or Hindus, etc. Alas,
 that's not the case.


 Best regards
 Iskandar






 Sent from my iPod

 On Jun 23, 2010, at 7:04 AM, Gilberto Simpson gilberto.simp...@gmail.com
 wrote:

 The Baha'i Studies Listserv
 Susan, I don't think you understood what I said.

 On Wed, Jun 23, 2010 at 1:57 AM, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv

 I would definitely read that ayat spiritually. (And it is my
 understanding that that is the typical Hanafi view at least).

 I would too. The issue here was clearly profaning a holy site.

 No. The verse in question is:
 [Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
 them not, after this year of theirs, approach the Sacred Mosque. And
 if ye fear poverty, soon will Allah enrich you, if He wills, out of
 His bounty, for Allah is All-knowing, All-wise.

 And what I'm saying is that in the Hanafi view (note that the Hanafis
 are the most populous interpretation of Sunni Islam... the Ottomans
 and the Mughals were Hanafi), in the above verse, Pagans are being
 described as unclean in a spiritual sense. NOT in a physical sense and
 not in a sense that relates to laws about najas (ritual impurity) and
 should not be used to justify a social system where non-Muslims have
 cooties.


 Personally  Muslims do not offend me by not letting me go to Mecca any
 more than Zoroastrians offend me by not letting me into their Fire
 Temples. However, when a Jew or a Zoroastrian can't go out when it is
 raining for fear he will rub up against a Muslim and pollute them,
 that is another question.

 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

  (And do

 you think that Bahais count as Idolaters?)

 The question really is how do Muslims regard us? As you know, this
 verse came to be applied to all non-Muslims even the Ahl-i Kitab.

 The Saudis apply the law that way but there are definitely ulema which
 don't interpret the Quran that way and 1) maintain the distinction
 between Pagans and People of the Book (Ahl al-Kitab) and 2) would even
 say it is halal for straight up Pagans to visit as long as they don't
 stay.(this is mentioned in one of the links I provided elsewhere in
 this thread)

  So if you want to shake

 hands I'm not going to treat you like najas. And if you serve some
 good vegetarian food or seafood (which is what I eat for myself) then
 I'd be happy to partake.

 As would most Muslims living in the US. It is only in predominantly
 Muslim countries that we are likely to face discrimination.

 In terms of the particular religious question under discussion (ritual
 impurity) this is an interpretation limited primarily to Iran, not the
 Muslim world as a whole.

  Marriage is a tricky question. Officially,

 neither Christianity nor Judaism really approve of intermarriage.

 So

 Islam is actually more inclusive by allowing marriage with People of
 the Book. (And then the question is whether Bahais count under that
 category)

 As you know Christianity is pretty broad. Even Catholics are allowed
 to intermarry now. It is mostly only evangelicals disapprove,

 It isn't that the rules change. If you look up a Catechism of the
 Catholic Church and look at what is says about marriage, marriage is
 still a sacrament and so  it can still only happen between baptized
 Christians. And Catholics are a majority of 

Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv


So, according to Islamic Shari`ah law, what is the treatment that a Muslim 
receives when s/he leaves Islam?

Best regards, 
Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510892-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 21:43:09 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
Anyone who used to be a member of religion A but isn't anymore is an
apostate from religion A. So Nima is an apostate from the Bahai faith.
If I remember correctly you are an apostate from Christianity. Spinoza
was arguably an apostate from Judaism. And if a person was Muslim at
one point but is no longer Muslim now then they are an apostate from
Islam. That';s just what the word means.

Similarly, in terms of Islamic law, kaffir means non-Muslim.

Calling a Bahai an apostate or a kaffir either applies or doesn't. The
important thing isn't the term. It is the treatment (which is the
point you ignored from my response).

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Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv



The Baha'i concept of progressive Revelation does not mean that there is 
anything wrong with Islam. Baha'is believe Islam to be a Divinely ordained 
religion and the Quran to be the word of God. 

As I said, shelf life is a different story. 

Baha'is are supposed  to defend and vindicate the truth and validity of Islam 
as `Abdu'l-Baha Himself did when He was travelling through the West. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510893-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 21:47:48 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
I think part of it is what Susan said. Some people have actually
experienced real persecution at the hands of Muslims and it has an
effect. I think another part of it is built into Bahai theology and if
there were nothing wrong with Islam and Muslims then there wouldn't be
anything special about being Bahai.

On Wed, Jun 23, 2010 at 4:33 PM, Matt Haase matthewhaa...@gmail.com wrote:
 The Baha'i Studies Listserv


 I'm concerned that you are so eager to lump all Muslims together as bad
 people who hate Baha'is, when you are talking to two simultaneously who
 don't. Do you want Muslims to hate you or something?


 On Wed, Jun 23, 2010 at 8:01 AM, Iskandar Hai, M.D. iskandar@gmail.com
 wrote:

 The Baha'i Studies Listserv
 Well, I seriously doubt if the Quran verse 9:28 was meant to be understood
 spiritually back then at that time when it was revealed in early 7th century
 because it is reassuring the early Muslims not to worry about the loss of
 trade and business with the Meccans. This is manifestly obvious. But it
 would be nice if it is understood and read metaphorically nowadays by all
 Muslims regarding Baha'is or regarding folks who don't believe in God, or
 people who don't believe in any religion, or Buddhists or Hindus, etc. Alas,
 that's not the case.


 Best regards
 Iskandar






 Sent from my iPod

 On Jun 23, 2010, at 7:04 AM, Gilberto Simpson gilberto.simp...@gmail.com
 wrote:

 The Baha'i Studies Listserv
 Susan, I don't think you understood what I said.

 On Wed, Jun 23, 2010 at 1:57 AM, Susan Maneck sman...@gmail.com wrote:

 The Baha'i Studies Listserv

 I would definitely read that ayat spiritually. (And it is my
 understanding that that is the typical Hanafi view at least).

 I would too. The issue here was clearly profaning a holy site.

 No. The verse in question is:
 [Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let
 them not, after this year of theirs, approach the Sacred Mosque. And
 if ye fear poverty, soon will Allah enrich you, if He wills, out of
 His bounty, for Allah is All-knowing, All-wise.

 And what I'm saying is that in the Hanafi view (note that the Hanafis
 are the most populous interpretation of Sunni Islam... the Ottomans
 and the Mughals were Hanafi), in the above verse, Pagans are being
 described as unclean in a spiritual sense. NOT in a physical sense and
 not in a sense that relates to laws about najas (ritual impurity) and
 should not be used to justify a social system where non-Muslims have
 cooties.


 Personally  Muslims do not offend me by not letting me go to Mecca any
 more than Zoroastrians offend me by not letting me into their Fire
 Temples. However, when a Jew or a Zoroastrian can't go out when it is
 raining for fear he will rub up against a Muslim and pollute them,
 that is another question.

 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

  (And do

 you think that Bahais count as Idolaters?)

 The question really is how do Muslims regard us? As you know, this
 verse came to be applied to all non-Muslims even the Ahl-i Kitab.

 The Saudis apply the law that way but there are definitely ulema which
 don't interpret the Quran that way and 1) maintain the distinction
 between Pagans and People of the Book (Ahl al-Kitab) and 2) would even
 say it is halal for straight up Pagans to visit as long as they don't
 stay.(this is mentioned in one of the links I provided elsewhere in
 this thread)

  So if you want to shake

 hands I'm not going to treat you like najas. And if you serve some
 good vegetarian food or seafood (which is what I eat for myself) then
 I'd be happy to partake.

 As would most Muslims living in the US. It is only in predominantly
 Muslim countries that we are likely to face discrimination.

 In terms of the particular religious question under

Re: Ablutions - where?

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
Susan's references were talking about how Jews or other non-Muslims
were treated by the Safavids in terms of ritual purity in the 1500s.
And at that time much of the Safavid empire overlapped with what is
now Iraq.

On Wed, Jun 23, 2010 at 9:13 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 I don't think so. I think Iraq was part of the Ottoman Empire until the early 
 1920's or so.


 Best regards,
 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510887-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 21:06:47
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions - where?

 The Baha'i Studies Listserv
 On Wed, Jun 23, 2010 at 4:29 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

 As I indicated, it was imported from the Shi'ite 'ulama in Iraq and
 was not therefore specifically Iranian.

 I think in the period you were talking about Iraq wasn't even a
 country yet  and the region was dominated by the Safavids.

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 You are subscribed to Baha'i Studies as: mailto:iskandar@gmail.com
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Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
On Wed, Jun 23, 2010 at 8:43 PM, Gilberto Simpson
gilberto.simp...@gmail.com wrote:
 The Baha'i Studies Listserv
 Anyone who used to be a member of religion A but isn't anymore is an
 apostate from religion A. So Nima is an apostate from the Bahai faith.
 If I remember correctly you are an apostate from Christianity. Spinoza
 was arguably an apostate from Judaism. And if a person was Muslim at
 one point but is no longer Muslim now then they are an apostate from
 Islam. That';s just what the word means.

 Similarly, in terms of Islamic law, kaffir means non-Muslim.

 Calling a Bahai an apostate or a kaffir either applies or doesn't. The
 important thing isn't the term. It is the treatment (which is the
 point you ignored from my response).

Hardly, I pointed out that apostasy carried the death penalty.

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Re: Ablutions - where?

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv


What is now Iraq was then part of the Ottoman empire, in the 16th and 17th and 
18th and 19th centuries. 


Best regards, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510897-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:00:15 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions - where?

The Baha'i Studies Listserv
Susan's references were talking about how Jews or other non-Muslims
were treated by the Safavids in terms of ritual purity in the 1500s.
And at that time much of the Safavid empire overlapped with what is
now Iraq.

On Wed, Jun 23, 2010 at 9:13 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 I don't think so. I think Iraq was part of the Ottoman Empire until the early 
 1920's or so.


 Best regards,
 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510887-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 21:06:47
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions - where?

 The Baha'i Studies Listserv
 On Wed, Jun 23, 2010 at 4:29 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

 As I indicated, it was imported from the Shi'ite 'ulama in Iraq and
 was not therefore specifically Iranian.

 I think in the period you were talking about Iraq wasn't even a
 country yet  and the region was dominated by the Safavids.

__
 You are subscribed to Baha'i Studies as: mailto:iskandar@gmail.com
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Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 I think part of it is what Susan said. Some people have actually
 experienced real persecution at the hands of Muslims and it has an
 effect. I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

Gilberto,

It is *because* I am a Baha'i that I respect Islam, honor the Prophet
and regard the Qu'ran as the Word of God. I would certainly not have
done those things I had remained a Christian.

warmest, Susan

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Re: Ablutions - where?

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 I think in the period you were talking about Iraq wasn't even a
 country yet  and the region was dominated by the Safavids.

It was always a country. What it wasn't was a nation-state. Iraq was
only under the control of the Safavids for short periods. For the most
part it was controlled by the Ottomans. If you know anything about
Iranian history you will know how little control the Safavids were
able to exercise over the clerics who were imported from Iraq.

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Re: Ablutions - where?

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
The Ottomans and Safavids fought with one another over territory.
Baghdad for instance changed hands back and forth several times.

On Wed, Jun 23, 2010 at 10:05 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 What is now Iraq was then part of the Ottoman empire, in the 16th and 17th 
 and 18th and 19th centuries.


 Best regards,

 Iskandar




 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510897-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:00:15
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions - where?

 The Baha'i Studies Listserv
 Susan's references were talking about how Jews or other non-Muslims
 were treated by the Safavids in terms of ritual purity in the 1500s.
 And at that time much of the Safavid empire overlapped with what is
 now Iraq.

 On Wed, Jun 23, 2010 at 9:13 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 I don't think so. I think Iraq was part of the Ottoman Empire until the 
 early 1920's or so.


 Best regards,
 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510887-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 21:06:47
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions - where?

 The Baha'i Studies Listserv
 On Wed, Jun 23, 2010 at 4:29 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Sure. And that particular interpretation was limited to a particular
 time and a particular place in a particular culture. And other Muslims
 in most other places in most other times interpreted those rules
 differently. So that suggest, instead of blaming all Muslims
 everywhere you should focus on what factors in Safavid society led
 them to set up a system which discriminated against people in those
 particular ways.

 As I indicated, it was imported from the Shi'ite 'ulama in Iraq and
 was not therefore specifically Iranian.

 I think in the period you were talking about Iraq wasn't even a
 country yet  and the region was dominated by the Safavids.

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Re: Ablutions - inter-marriage

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
If you read further down in the canon law you would have seen it is
not so cut-and-dried.

Further on it states how dispensations can be given for such marriages:

Can.  1125 The local ordinary can grant a permission of this kind if
there is a just and reasonable cause. He is not to grant it unless the
following conditions have been fulfilled:

1/ the Catholic party is to declare that he or she is prepared to
remove dangers of defecting from the faith and is to make a sincere
promise to do all in his or her power so that all offspring are
baptized and brought up in the Catholic Church;

2/ the other party is to be informed at an appropriate time about the
promises which the Catholic party is to make, in such a way that it is
certain that he or she is truly aware of the promise and obligation of
the Catholic party;

3/ both parties are to be instructed about the purposes and essential
properties of marriage which neither of the contracting parties is to
exclude.

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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
I think that what a Bahai means by respect Islam, honor the Prophet
and regard the Quran as the word of God is very very different from
what a Muslim means by respect Islam, honor the Prophet and regard
the Quran as the word of God.

On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I think part of it is what Susan said. Some people have actually
 experienced real persecution at the hands of Muslims and it has an
 effect. I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

 Gilberto,

 It is *because* I am a Baha'i that I respect Islam, honor the Prophet
 and regard the Qu'ran as the Word of God. I would certainly not have
 done those things I had remained a Christian.

 warmest, Susan

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Re: Ablutions

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 I think that what a Bahai means by respect Islam, honor the Prophet
 and regard the Quran as the word of God is very very different from
 what a Muslim means by respect Islam, honor the Prophet and regard
 the Quran as the word of God.

Whatever.

The fact remains I would have none of those things were I still a Christian.

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Re: Ablutions - where?

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 The Ottomans and Safavids fought with one another over territory.
 Baghdad for instance changed hands back and forth several times.

Yes, but most of the time it was under Ottoman control.

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Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv



Do you have respect for Islam the same way that you have respect for 
Christianity, Buddhism and the Baha'i Faith? 

Do you have respect for Buddhism? Or, for the Baha'i Faith?  


Best regards, 

Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510904-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:15:29 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
I think that what a Bahai means by respect Islam, honor the Prophet
and regard the Quran as the word of God is very very different from
what a Muslim means by respect Islam, honor the Prophet and regard
the Quran as the word of God.

On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I think part of it is what Susan said. Some people have actually
 experienced real persecution at the hands of Muslims and it has an
 effect. I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

 Gilberto,

 It is *because* I am a Baha'i that I respect Islam, honor the Prophet
 and regard the Qu'ran as the Word of God. I would certainly not have
 done those things I had remained a Christian.

 warmest, Susan

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Re: Ablutions - inter-marriage

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
The section you are talking about is related to non-Catholics who are
still Christian.

In Pope Benedict's text:

Art. 5. The text of can. 1124 of the Code of Canon Law is modified as follows:

Marriage between two baptized persons, one of whom was baptized in
the Catholic Church or received into it after baptism, and the other a
member of a Church or ecclesial community not in full communion with
the Catholic Church, cannot be celebrated without the express
permission of the competent authority.

So basically even marriages to other Christians are questionable and
require special permission. And so marriages with non-Christians are
really exceptional (at least in principle).

On Wed, Jun 23, 2010 at 10:15 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 If you read further down in the canon law you would have seen it is
 not so cut-and-dried.

 Further on it states how dispensations can be given for such marriages:

 Can.  1125 The local ordinary can grant a permission of this kind if
 there is a just and reasonable cause. He is not to grant it unless the
 following conditions have been fulfilled:

 1/ the Catholic party is to declare that he or she is prepared to
 remove dangers of defecting from the faith and is to make a sincere
 promise to do all in his or her power so that all offspring are
 baptized and brought up in the Catholic Church;

 2/ the other party is to be informed at an appropriate time about the
 promises which the Catholic party is to make, in such a way that it is
 certain that he or she is truly aware of the promise and obligation of
 the Catholic party;

 3/ both parties are to be instructed about the purposes and essential
 properties of marriage which neither of the contracting parties is to
 exclude.

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Re: Ablutions

2010-06-23 Thread Gilberto Simpson
The Baha'i Studies Listserv
Who are you asking?

On Wed, Jun 23, 2010 at 10:20 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv



 Do you have respect for Islam the same way that you have respect for 
 Christianity, Buddhism and the Baha'i Faith?

 Do you have respect for Buddhism? Or, for the Baha'i Faith?


 Best regards,

 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510904-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:15:29
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 I think that what a Bahai means by respect Islam, honor the Prophet
 and regard the Quran as the word of God is very very different from
 what a Muslim means by respect Islam, honor the Prophet and regard
 the Quran as the word of God.

 On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I think part of it is what Susan said. Some people have actually
 experienced real persecution at the hands of Muslims and it has an
 effect. I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

 Gilberto,

 It is *because* I am a Baha'i that I respect Islam, honor the Prophet
 and regard the Qu'ran as the Word of God. I would certainly not have
 done those things I had remained a Christian.

 warmest, Susan

 __
 You are subscribed to Baha'i Studies as: mailto:gilberto.simp...@gmail.com
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Re: Ablutions

2010-06-23 Thread iskandar.hai
The Baha'i Studies Listserv


I am asking you, Gilberto, or Mat Haas. 


Best regards, 

Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510909-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:24:40 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
Who are you asking?

On Wed, Jun 23, 2010 at 10:20 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv



 Do you have respect for Islam the same way that you have respect for 
 Christianity, Buddhism and the Baha'i Faith?

 Do you have respect for Buddhism? Or, for the Baha'i Faith?


 Best regards,

 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510904-2080...@list.jccc.eduDate: Wed, 23 Jun 2010 22:15:29
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 I think that what a Bahai means by respect Islam, honor the Prophet
 and regard the Quran as the word of God is very very different from
 what a Muslim means by respect Islam, honor the Prophet and regard
 the Quran as the word of God.

 On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I think part of it is what Susan said. Some people have actually
 experienced real persecution at the hands of Muslims and it has an
 effect. I think another part of it is built into Bahai theology and if
 there were nothing wrong with Islam and Muslims then there wouldn't be
 anything special about being Bahai.

 Gilberto,

 It is *because* I am a Baha'i that I respect Islam, honor the Prophet
 and regard the Qu'ran as the Word of God. I would certainly not have
 done those things I had remained a Christian.

 warmest, Susan

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Re: Ablutions - inter-marriage

2010-06-23 Thread Susan Maneck
The Baha'i Studies Listserv
 So basically even marriages to other Christians are questionable and
 require special permission.

Yes, they do require special permission, but that is easier and easier
to get these days.

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Re: Ablutions

2010-06-23 Thread Matt Haase
The Baha'i Studies Listserv
Yes, I respect most religions, even some of the nature-based quasi Pagan
ones.




On Wed, Jun 23, 2010 at 10:26 PM, iskandar@gmail.com wrote:

 The Baha'i Studies Listserv


 I am asking you, Gilberto, or Mat Haas.


 Best regards,

 Iskandar



 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
  Sender: bounce-510909-2080...@list.jccc.eduDate: Wed, 23 Jun 2010
 22:24:40
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 Who are you asking?

 On Wed, Jun 23, 2010 at 10:20 PM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
 
  Do you have respect for Islam the same way that you have respect for
 Christianity, Buddhism and the Baha'i Faith?
 
  Do you have respect for Buddhism? Or, for the Baha'i Faith?
 
 
  Best regards,
 
  Iskandar
 
 
 
  Sent on the Sprint® Now Network from my BlackBerry®
 
  -Original Message-
  From: Gilberto Simpson gilberto.simp...@gmail.com
  Sender: bounce-510904-2080...@list.jccc.eduDate: Wed, 23 Jun 2010
 22:15:29
  To: Baha'i Studiesbahai-st@list.jccc.edu
  Reply-To: Baha'i Studies bahai-st@list.jccc.edu
  Subject: Re: Ablutions
 
  The Baha'i Studies Listserv
  I think that what a Bahai means by respect Islam, honor the Prophet
  and regard the Quran as the word of God is very very different from
  what a Muslim means by respect Islam, honor the Prophet and regard
  the Quran as the word of God.
 
  On Wed, Jun 23, 2010 at 10:07 PM, Susan Maneck sman...@gmail.com
 wrote:
  The Baha'i Studies Listserv
  I think part of it is what Susan said. Some people have actually
  experienced real persecution at the hands of Muslims and it has an
  effect. I think another part of it is built into Bahai theology and if
  there were nothing wrong with Islam and Muslims then there wouldn't be
  anything special about being Bahai.
 
  Gilberto,
 
  It is *because* I am a Baha'i that I respect Islam, honor the Prophet
  and regard the Qu'ran as the Word of God. I would certainly not have
  done those things I had remained a Christian.
 
  warmest, Susan
 
 __
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 gilberto.simp...@gmail.com
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Re: Ablutions

2010-06-22 Thread Matt Haase
The Baha'i Studies Listserv
Just as you might interpret a lot of things from your own Baha'i Faith
symbolically and metaphorically, perhaps you may also want to give Islam the
same kind of treatment and see what comes from it? I understand that you are
upset by what some of the Mullahs have said about the Baha'is, but I don't
think Islam as a world religion with a billion adherents should be subjected
to what some clerics say. The Qur'an itself allows for interfaith marriages
with the people of the Book. If all non-Muslims are regarded as ritually
unclean, then how is it that a Muslim is permitted to have the most
intimate of all relationships with such a person? *And among His signs is
this, that He created for you mates from among yourselves, that you may
dwell in tranquility with them, and He has put love and mercy between your
hearts. Verily in that are signs for those who reflect. (Qur'an 30:21) *How
can you dwell in tranquility with someone you regard is ritually impure,
and put love and mercy between your hearts? It just doesn't make any sense
to me to say that a Muslim can't be friends or even so far as physically
touch a non-Muslim because they are ritually impure, but yet it's okay to go
a thousand steps further and marry them.

Best Regards



On Mon, Jun 21, 2010 at 5:41 PM, Iskandar Hai, M.D.
iskandar@gmail.comwrote:

 The Baha'i Studies Listserv


 Based on this verse (Quran 9:28) and other hadith, etc. there is decree
 after decree, even in this 21st century, from Muslim clerics that we Baha'is
 are najas, that Muslims should not shake hands with us, marry us, eat with
 us, invite us to their homes, accept invitations for food at Baha'i houses,
 etc., etc.

  يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا
 يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ
 عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِنْ فَضْلِهِ إِنْ شَاءَ ۚ إِنَّ
 اللَّهَ عَلِيمٌ حَكِيمٌ {28}
 *[Shakir 9:28]* O you who believe! the idolaters are nothing but unclean,
 so they shall not approach the Sacred Mosque after this year; and if you
 fear poverty then Allah will enrich you out of His grace if He please;
 surely Allah is Knowing Wise.
 *[Pickthal 9:28]* O ye who believe! The idolaters only are unclean. So let
 them not come near the Inviolable Place of Worship after this their year. If
 ye fear poverty (from the loss of their merchandise) Allah shall preserve
 you of His bounty if He will. Lo! Allah is Knower, Wise.
 *[Yusufali 9:28]* O ye who believe! Truly the Pagans are unclean; so let
 them not, after this year of theirs, approach the Sacred Mosque. And if ye
 fear poverty, soon will Allah enrich you, if He wills, out of His bounty,
 for Allah is All-knowing, All-wise.
 *[Pooya/Ali Commentary 9:28]*

 The infidels are unclean both literally and metaphorically. It refers to
 their physical uncleanliness as well as to their impure hearts and souls.
 According to the holy Imams anything wet touched by an idolater should not
 be used unless properly purified.

 When the unclean pagans were debarred from entering the sacred precinct of
 Ka-bah, the Muslims began to worry about the profits from trade and
 commerce, but Allah assured them that their welfare and economic position
 will not suffer. This actually happened.





  On Mon, Jun 21, 2010 at 2:44 PM, Gilberto Simpson 
 gilberto.simp...@gmail.com wrote:

  The Baha'i Studies Listserv
 In terms of books/references  I tend to consult, none of them treat
 *people* that way. As far as I am concerned, najas only comes up in
 terms of defining clean surface and clean clothing in terms of
 prayer (which in a general sort of way is similar to the Bahai). Also,
 you aren't supposed to eat najas. But the idea that certain people are
 supposed to be shunned or treated as untouchable because they are
 non-Muslim is definitely not a part of Islam. Matt definitely cited
 several relevant texts on this point...

 On Fri, Jun 18, 2010 at 10:12 AM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
 
   Dear Gilberto:
 
  The concept of najas (untouchable because something is considered
 ritually impure) does not exist in the Baha'i Faith. My understanding is
 that in Islam an infidel (kAAfir, or mushrik) is considered najas, or
 semen is considered najas. This najas concept (ritual impurity) is
 non-existent in the Baha'i religion. Otherwise, Baha'is are commanded to be
 quintessences of refinement and exquisite cleanliness. The term used is
 litAAfat which is rather difficult to translate as one single word in
 English.
 
  Best regards,
  Iskandar
 
 
 
 
  Sent on the Sprint® Now Network from my BlackBerry®
 
  -Original Message-
  From: Gilberto Simpson gilberto.simp...@gmail.com
  Date: Fri, 18 Jun 2010 00:59:37
   To: Baha'i Studiesbahai-st@list.jccc.edu
  Subject: Re: Ablutions
 
  The Baha'i Studies Listserv
   On Thu, Jun 17, 2010 at 11:32 PM, Susan Maneck sman...@gmail.com
 wrote:
  The Baha'i Studies

Re: Ablutions

2010-06-22 Thread iskandar.hai
The Baha'i Studies Listserv


I believe Islam to be a Divinely ordained religion, just like Judaism, 
Buddhism, Christianity, the Baha'i Faith, Zorastrianism, and Hinduism. 

Shelf life is a different story. 


The way marriage is actually practiced in most Muslim societies is that a 
Muslim man is allowed to have a Christian or a Jewish wife but a Muslim woman 
cannot have a Jewish or Christian husband unless he first converts to Islam 
before the marriage ceremony is allowed to take place. 


Best regards, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Matt Haase matthewhaa...@gmail.com
Sender: bounce-510586-2080...@list.jccc.eduDate: Tue, 22 Jun 2010 13:16:07 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
Just as you might interpret a lot of things from your own Baha'i Faith
symbolically and metaphorically, perhaps you may also want to give Islam the
same kind of treatment and see what comes from it? I understand that you are
upset by what some of the Mullahs have said about the Baha'is, but I don't
think Islam as a world religion with a billion adherents should be subjected
to what some clerics say. The Qur'an itself allows for interfaith marriages
with the people of the Book. If all non-Muslims are regarded as ritually
unclean, then how is it that a Muslim is permitted to have the most
intimate of all relationships with such a person? *And among His signs is
this, that He created for you mates from among yourselves, that you may
dwell in tranquility with them, and He has put love and mercy between your
hearts. Verily in that are signs for those who reflect. (Qur'an 30:21) *How
can you dwell in tranquility with someone you regard is ritually impure,
and put love and mercy between your hearts? It just doesn't make any sense
to me to say that a Muslim can't be friends or even so far as physically
touch a non-Muslim because they are ritually impure, but yet it's okay to go
a thousand steps further and marry them.

Best Regards



On Mon, Jun 21, 2010 at 5:41 PM, Iskandar Hai, M.D.
iskandar@gmail.comwrote:

 The Baha'i Studies Listserv


 Based on this verse (Quran 9:28) and other hadith, etc. there is decree
 after decree, even in this 21st century, from Muslim clerics that we Baha'is
 are najas, that Muslims should not shake hands with us, marry us, eat with
 us, invite us to their homes, accept invitations for food at Baha'i houses,
 etc., etc.

  يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا
 يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ
 عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِنْ فَضْلِهِ إِنْ شَاءَ ۚ إِنَّ
 اللَّهَ عَلِيمٌ حَكِيمٌ {28}
 *[Shakir 9:28]* O you who believe! the idolaters are nothing but unclean,
 so they shall not approach the Sacred Mosque after this year; and if you
 fear poverty then Allah will enrich you out of His grace if He please;
 surely Allah is Knowing Wise.
 *[Pickthal 9:28]* O ye who believe! The idolaters only are unclean. So let
 them not come near the Inviolable Place of Worship after this their year. If
 ye fear poverty (from the loss of their merchandise) Allah shall preserve
 you of His bounty if He will. Lo! Allah is Knower, Wise.
 *[Yusufali 9:28]* O ye who believe! Truly the Pagans are unclean; so let
 them not, after this year of theirs, approach the Sacred Mosque. And if ye
 fear poverty, soon will Allah enrich you, if He wills, out of His bounty,
 for Allah is All-knowing, All-wise.
 *[Pooya/Ali Commentary 9:28]*

 The infidels are unclean both literally and metaphorically. It refers to
 their physical uncleanliness as well as to their impure hearts and souls.
 According to the holy Imams anything wet touched by an idolater should not
 be used unless properly purified.

 When the unclean pagans were debarred from entering the sacred precinct of
 Ka-bah, the Muslims began to worry about the profits from trade and
 commerce, but Allah assured them that their welfare and economic position
 will not suffer. This actually happened.





  On Mon, Jun 21, 2010 at 2:44 PM, Gilberto Simpson 
 gilberto.simp...@gmail.com wrote:

  The Baha'i Studies Listserv
 In terms of books/references  I tend to consult, none of them treat
 *people* that way. As far as I am concerned, najas only comes up in
 terms of defining clean surface and clean clothing in terms of
 prayer (which in a general sort of way is similar to the Bahai). Also,
 you aren't supposed to eat najas. But the idea that certain people are
 supposed to be shunned or treated as untouchable because they are
 non-Muslim is definitely not a part of Islam. Matt definitely cited
 several relevant texts on this point...

 On Fri, Jun 18, 2010 at 10:12 AM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
 
   Dear Gilberto:
 
  The concept of najas (untouchable because something is considered
 ritually

Re: Ablutions

2010-06-22 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Tue, Jun 22, 2010 at 2:00 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 I believe Islam to be a Divinely ordained religion, just like Judaism,
 Buddhism, Christianity, the Baha'i Faith, Zorastrianism, and Hinduism.

 Shelf life is a different story.

Ok, so which aspects should your sin covering eye look at?


 The way marriage is actually practiced in most Muslim societies is that a
 Muslim man is allowed to have a Christian or a Jewish wife but a Muslim
 woman cannot have a Jewish or Christian husband unless he first converts to
 Islam before the marriage ceremony is allowed to take place.

I think the reasons for that are a whole other issue which are
arguably based on the Quran, especially the  verse which was already
quoted in this thread. But in terms of the original subject, they
definitely don't have to do with the idea that non-Muslims are
unclean.

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Re: Ablutions

2010-06-22 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Tue, Jun 22, 2010 at 2:23 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Based on what you said it doesn't even seem to be a Shi'ite issue as
 much as an issue of 16th and 17th century Persia. Do you find such
 teachings in the writings of the Imams?


 Dear Gilberto.

 Iran makes up the bulk of the Ithna Asharia sect.

Sure. About half the 12-ers live in Iran. So therefore the rest live
elsewhere (Iraq, Pakistan, Bahrain, Azerbaijan, etc.) in places with
slightly different histories and political situations even though they
are ostensibly following the same religion. So if X happens in Iran in
the name of Islam, that is not enough to show that X is representative
of all Muslims or even all Shia.

 Iskandar indicated that there were hadiths from the
 Imams regarding
 non-believers being najas but I don't know how
 authentic they are.

You mean the same Imams whom Bahaullah called
 the manifestations of the power of God, and the
sources of His authority, and the repositories of His knowledge, and
the daysprings of His commandments.?


 What is indisputable is that these strictures have been
and currently
 are imposed on minorities in Iran and most Iranian Baha'is have
 suffered because of them, whether it be in the form of a young child
 not being able to drink from a drinking fountain at school or an adult
 not allowed to enter into a business partnership with a Muslim.

I'm not saying that people aren't being mistreated. I'm primarily
questioning how the mistreatment is being framed. You want to blame
Islam or Muslims as Muslims. I would say that these sorts of things
generally tend to depend on time and place.

 So the discrimination and persecution that those Persians were
 inflicting the Jews in Persia is definitely a problem, and they may
 have even tried to justify it religious terms, but it has about as
 much to do with Islam as Jim Crow-era segregation (seperate drinking
 fountains, segregated churches, swiming pools, etc.) have to do with
 Christianity.


 Those quotations focused on Jews only because I took them from a
 Jewish website

You are missing the point. I'm not saying that it is just Jews. If
anything, it is just Persians (of a certain era). Maybe you should
blame the Safavids and their legacy instead of Islam.

 but all non-Muslim minorities in Iran are subject to
 this treatment.

In IRAN, yes.

 It cannot be separated from Islam for the simple
 reason that these strictures are based on rulings by the 'ulama not
 necessarily state law (although nowadays it is both.)

I think you are mischaracterizing what the ulama are saying. And
they don't speak with one voice. Grand Ayatolla Sistani and Grand
Ayatollah Fazel Lankarani both explicitly hold that Jews and
Christians are ritually clean. And Sistani is basically the highest
ranking 12-er cleric in Iraq.

 Now, if you want to argue that they are not Islamic in some ideal
 sense of the word, I won't quibble the point. But then we must admit
 that the 'ulama no longer represent real Islam.

The opinions you are talking about do not even represent all 12-er
Shia clerics. Let alone non-12 Shia like Ismailis or Zaydis. And they
definitely don't represent Sunni opinion. Again, in the time of the
prophet, there were non-Muslims (Christians specifically) praying in
the Kaaba!

Here is a fatwa from a popular Sunni site saying that one shouldn't
even assume that the BATHROOM at a non-Muslim's house is unclean.

http://qa.sunnipath.com/issue_view.asp?HD=1ID=1366CATE=3

Here is one saying non-Muslims can enter masjids, EVEN THE KAABA


http://qa.sunnipath.com/issue_view.asp?HD=1ID=5101CATE=239

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Re: Ablutions

2010-06-22 Thread iskandar.hai
The Baha'i Studies Listserv


Well, I don't think Islam per se committed any sin. I myself do draw spiritual 
nourishment from reading the Quran, for example. 


I am perfectly willing to forgive and forget any and all discrimination and 
injustice that has been done to me by Muslims in the name of God and Islam if 
only they would be willing to show tolerance to me. For instance, I'd like to 
be able to visit the country in which the Baha'i Faith was born, with peace of 
mind, and without fear of unwarranted detention, etc., being able to freely 
visit the Babi-Baha'i historical sites, etc. at least once, before I die. 

I do understand and appreciate your open mindedness, and your tolerance, etc. 
dear Gilberto. But the facts on the ground, unfortunately, are different. I 
suspect that your liberal and tolerant voice is a minority and, regrettably, 
doesn't carry much weight in the real world where the rubber meets the road. I 
am appreciative, nonetheless. 


Best regards, 

Iskandar 



Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510619-2080...@list.jccc.eduDate: Tue, 22 Jun 2010 16:10:32 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
On Tue, Jun 22, 2010 at 2:00 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv


 I believe Islam to be a Divinely ordained religion, just like Judaism,
 Buddhism, Christianity, the Baha'i Faith, Zorastrianism, and Hinduism.

 Shelf life is a different story.

Ok, so which aspects should your sin covering eye look at?


 The way marriage is actually practiced in most Muslim societies is that a
 Muslim man is allowed to have a Christian or a Jewish wife but a Muslim
 woman cannot have a Jewish or Christian husband unless he first converts to
 Islam before the marriage ceremony is allowed to take place.

I think the reasons for that are a whole other issue which are
arguably based on the Quran, especially the  verse which was already
quoted in this thread. But in terms of the original subject, they
definitely don't have to do with the idea that non-Muslims are
unclean.

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Re: Ablutions

2010-06-22 Thread iskandar.hai
The Baha'i Studies Listserv



Well, I seriously doubt if the Saudi government, the self proclaimed guardian 
of Islam, will permit me (a Baha'i), to go on pilgrimage to Kaabah, regardless 
of the fatwa. Visiting the Kaabah, the tomb of the Prophet and of His daughter, 
other historical sites and mosques in Medina and Mecca is a dream of mine. I 
have a feeling it will not materialize. 


Best regards, 

Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Sender: bounce-510666-2080...@list.jccc.eduDate: Tue, 22 Jun 2010 22:43:45 
To: Baha'i Studiesbahai-st@list.jccc.edu
Reply-To: Baha'i Studies bahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
On Tue, Jun 22, 2010 at 2:23 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Based on what you said it doesn't even seem to be a Shi'ite issue as
 much as an issue of 16th and 17th century Persia. Do you find such
 teachings in the writings of the Imams?


 Dear Gilberto.

 Iran makes up the bulk of the Ithna Asharia sect.

Sure. About half the 12-ers live in Iran. So therefore the rest live
elsewhere (Iraq, Pakistan, Bahrain, Azerbaijan, etc.) in places with
slightly different histories and political situations even though they
are ostensibly following the same religion. So if X happens in Iran in
the name of Islam, that is not enough to show that X is representative
of all Muslims or even all Shia.

 Iskandar indicated that there were hadiths from the
 Imams regarding
 non-believers being najas but I don't know how
 authentic they are.

You mean the same Imams whom Bahaullah called
 the manifestations of the power of God, and the
sources of His authority, and the repositories of His knowledge, and
the daysprings of His commandments.?


 What is indisputable is that these strictures have been
and currently
 are imposed on minorities in Iran and most Iranian Baha'is have
 suffered because of them, whether it be in the form of a young child
 not being able to drink from a drinking fountain at school or an adult
 not allowed to enter into a business partnership with a Muslim.

I'm not saying that people aren't being mistreated. I'm primarily
questioning how the mistreatment is being framed. You want to blame
Islam or Muslims as Muslims. I would say that these sorts of things
generally tend to depend on time and place.

 So the discrimination and persecution that those Persians were
 inflicting the Jews in Persia is definitely a problem, and they may
 have even tried to justify it religious terms, but it has about as
 much to do with Islam as Jim Crow-era segregation (seperate drinking
 fountains, segregated churches, swiming pools, etc.) have to do with
 Christianity.


 Those quotations focused on Jews only because I took them from a
 Jewish website

You are missing the point. I'm not saying that it is just Jews. If
anything, it is just Persians (of a certain era). Maybe you should
blame the Safavids and their legacy instead of Islam.

 but all non-Muslim minorities in Iran are subject to
 this treatment.

In IRAN, yes.

 It cannot be separated from Islam for the simple
 reason that these strictures are based on rulings by the 'ulama not
 necessarily state law (although nowadays it is both.)

I think you are mischaracterizing what the ulama are saying. And
they don't speak with one voice. Grand Ayatolla Sistani and Grand
Ayatollah Fazel Lankarani both explicitly hold that Jews and
Christians are ritually clean. And Sistani is basically the highest
ranking 12-er cleric in Iraq.

 Now, if you want to argue that they are not Islamic in some ideal
 sense of the word, I won't quibble the point. But then we must admit
 that the 'ulama no longer represent real Islam.

The opinions you are talking about do not even represent all 12-er
Shia clerics. Let alone non-12 Shia like Ismailis or Zaydis. And they
definitely don't represent Sunni opinion. Again, in the time of the
prophet, there were non-Muslims (Christians specifically) praying in
the Kaaba!

Here is a fatwa from a popular Sunni site saying that one shouldn't
even assume that the BATHROOM at a non-Muslim's house is unclean.

http://qa.sunnipath.com/issue_view.asp?HD=1ID=1366CATE=3

Here is one saying non-Muslims can enter masjids, EVEN THE KAABA


http://qa.sunnipath.com/issue_view.asp?HD=1ID=5101CATE=239

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Re: Ablutions

2010-06-22 Thread Gilberto Simpson
The Baha'i Studies Listserv
There are many religious Muslims who on religious grounds are critical
of how the government of Saudi Arabia treats Muslims who go to visit
Islamic sites.

On Tue, Jun 22, 2010 at 11:14 PM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv



 Well, I seriously doubt if the Saudi government, the self proclaimed guardian 
 of Islam, will permit me (a Baha'i), to go on pilgrimage to Kaabah, 
 regardless of the fatwa. Visiting the Kaabah, the tomb of the Prophet and of 
 His daughter, other historical sites and mosques in Medina and Mecca is a 
 dream of mine. I have a feeling it will not materialize.


 Best regards,

 Iskandar




 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Sender: bounce-510666-2080...@list.jccc.eduDate: Tue, 22 Jun 2010 22:43:45
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Reply-To: Baha'i Studies bahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 On Tue, Jun 22, 2010 at 2:23 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 Based on what you said it doesn't even seem to be a Shi'ite issue as
 much as an issue of 16th and 17th century Persia. Do you find such
 teachings in the writings of the Imams?


 Dear Gilberto.

 Iran makes up the bulk of the Ithna Asharia sect.

 Sure. About half the 12-ers live in Iran. So therefore the rest live
 elsewhere (Iraq, Pakistan, Bahrain, Azerbaijan, etc.) in places with
 slightly different histories and political situations even though they
 are ostensibly following the same religion. So if X happens in Iran in
 the name of Islam, that is not enough to show that X is representative
 of all Muslims or even all Shia.

 Iskandar indicated that there were hadiths from the
 Imams regarding
 non-believers being najas but I don't know how
 authentic they are.

 You mean the same Imams whom Bahaullah called
  the manifestations of the power of God, and the
 sources of His authority, and the repositories of His knowledge, and
 the daysprings of His commandments.?


 What is indisputable is that these strictures have been
 and currently
 are imposed on minorities in Iran and most Iranian Baha'is have
 suffered because of them, whether it be in the form of a young child
 not being able to drink from a drinking fountain at school or an adult
 not allowed to enter into a business partnership with a Muslim.

 I'm not saying that people aren't being mistreated. I'm primarily
 questioning how the mistreatment is being framed. You want to blame
 Islam or Muslims as Muslims. I would say that these sorts of things
 generally tend to depend on time and place.

 So the discrimination and persecution that those Persians were
 inflicting the Jews in Persia is definitely a problem, and they may
 have even tried to justify it religious terms, but it has about as
 much to do with Islam as Jim Crow-era segregation (seperate drinking
 fountains, segregated churches, swiming pools, etc.) have to do with
 Christianity.


 Those quotations focused on Jews only because I took them from a
 Jewish website

 You are missing the point. I'm not saying that it is just Jews. If
 anything, it is just Persians (of a certain era). Maybe you should
 blame the Safavids and their legacy instead of Islam.

 but all non-Muslim minorities in Iran are subject to
 this treatment.

 In IRAN, yes.

  It cannot be separated from Islam for the simple
 reason that these strictures are based on rulings by the 'ulama not
 necessarily state law (although nowadays it is both.)

 I think you are mischaracterizing what the ulama are saying. And
 they don't speak with one voice. Grand Ayatolla Sistani and Grand
 Ayatollah Fazel Lankarani both explicitly hold that Jews and
 Christians are ritually clean. And Sistani is basically the highest
 ranking 12-er cleric in Iraq.

 Now, if you want to argue that they are not Islamic in some ideal
 sense of the word, I won't quibble the point. But then we must admit
 that the 'ulama no longer represent real Islam.

 The opinions you are talking about do not even represent all 12-er
 Shia clerics. Let alone non-12 Shia like Ismailis or Zaydis. And they
 definitely don't represent Sunni opinion. Again, in the time of the
 prophet, there were non-Muslims (Christians specifically) praying in
 the Kaaba!

 Here is a fatwa from a popular Sunni site saying that one shouldn't
 even assume that the BATHROOM at a non-Muslim's house is unclean.

 http://qa.sunnipath.com/issue_view.asp?HD=1ID=1366CATE=3

 Here is one saying non-Muslims can enter masjids, EVEN THE KAABA


 http://qa.sunnipath.com/issue_view.asp?HD=1ID=5101CATE=239

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Re: Ablutions

2010-06-21 Thread Gilberto Simpson
The Baha'i Studies Listserv
In terms of books/references  I tend to consult, none of them treat
*people* that way. As far as I am concerned, najas only comes up in
terms of defining clean surface and clean clothing in terms of
prayer (which in a general sort of way is similar to the Bahai). Also,
you aren't supposed to eat najas. But the idea that certain people are
supposed to be shunned or treated as untouchable because they are
non-Muslim is definitely not a part of Islam. Matt definitely cited
several relevant texts on this point...

On Fri, Jun 18, 2010 at 10:12 AM,  iskandar@gmail.com wrote:
 The Baha'i Studies Listserv



 Dear Gilberto:

 The concept of najas (untouchable because something is considered ritually 
 impure) does not exist in the Baha'i Faith. My understanding is that in Islam 
 an infidel (kAAfir, or mushrik) is considered najas, or semen is considered 
 najas. This najas concept (ritual impurity) is non-existent in the Baha'i 
 religion. Otherwise, Baha'is are commanded to be quintessences of refinement 
 and exquisite cleanliness. The term used is litAAfat which is rather 
 difficult to translate as one single word in English.

 Best regards,
 Iskandar




 Sent on the Sprint® Now Network from my BlackBerry®

 -Original Message-
 From: Gilberto Simpson gilberto.simp...@gmail.com
 Date: Fri, 18 Jun 2010 00:59:37
 To: Baha'i Studiesbahai-st@list.jccc.edu
 Subject: Re: Ablutions

 The Baha'i Studies Listserv
 On Thu, Jun 17, 2010 at 11:32 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 What is the difference between being in a state where one is legally
 required to perform ablutions and being ritually impure?

 Dear Gilberto,

 Baha'is perform ablutions before saying their obligatory prayers even
 if they have just had a bath,

 Right and in Islam there are also ways of being clean in a
 conventional way while still having to perform wudu/ghusl in order to
 pray.

  but the more thorough going ghusl in
 Islam is done after sexual relations or after a women's period. This
 is because semen and menstrual blood render one ritually impure.

 In Islam there are at least two levels of impurity. At one level, wudu
 (ablutions) is sufficient. For other things ghusl (a more extensive
 degree of ablutions) is necessary.

 I was just looking at different citations on True Seeker and I guess I
 understand that there are Bahai writings which say that purity laws
 have been abolished. And I suppose it is pretty explicit that semen is
 considered ritually clean in the Bahai laws. But there are also
 required ablutions for prayer, and rules about menstruating women
 praying in a different way and instructions to pray on a clean
 surface.

 In the Aqdas provision 75 (I'm not sure how to refer to the
 subdivisions) says the concept of uncleanliness has been abolished.
 But the very next provision says:

  God hath enjoined upon you to observe the utmost cleanliness, to the
 extent of washing what is soiled with dust, let alone with hardened
 dirt and similar defilement. Fear Him, and be of those who are pure.
 Should the garb of anyone be visibly sullied, his prayers shall not
 ascend to God, and the celestial Concourse will turn away from him.
 Make use of rose-water, and of pure perfume; this, indeed, is that
 which God hath loved from the beginning that hath no beginning, in
 order that there may be diffused from you what your Lord, the
 Incomparable, the All-Wise, desireth.  


 I guess I can't read that and say The Bahai faith has no concept of
 ritual impurity. It seems more accurate to describe it in a more
 nuanced way.

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Re: Ablutions

2010-06-21 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 But the idea that certain people aresupposed to be shunned or treated as 
untouchable because they are
non-Muslim is definitely not a part of Islam. Matt definitely cited several 
relevant texts on this point... 
Dear Gilberto,
I guess you are right.  What do we do now?




  
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Re: Ablutions

2010-06-21 Thread Susan Maneck
The Baha'i Studies Listserv
 In terms of books/references  I tend to consult, none of them treat
 *people* that way. As far as I am concerned, najas only comes up in
 terms of defining clean surface and clean clothing in terms of
 prayer (which in a general sort of way is similar to the Bahai). Also,
 you aren't supposed to eat najas. But the idea that certain people are
 supposed to be shunned or treated as untouchable because they are
 non-Muslim is definitely not a part of Islam.

Dear Gilberto,

This is much more of a Shi'ite interpretation of najas than a Sunni one.

Here is an article which talks about najas as it applies to Jews.
http://97.74.65.51/readArticle.aspx?ARTID=12363

It is applied equally to Christians, Zoroastrians and Baha'is.

___

The Safavid rulers, at the outset of the 16th century, formally
established Shi’a Islam as the Persian state religion, while
permitting a clerical hierarchy nearly unlimited control and influence
over all aspects of public life.7 The profound influence of the
Shi’ite clerical elite, continued for almost four centuries (although
interrupted, between 1722-1795 8 ), through the later Qajar period, as
characterized by the noted scholar E.G. Browne:

“The Mujtahids and Mulla are a great force in Persia and concern
themselves with every department of human activity from the minutest
detail of personal purification to the largest issues of politics” 9

These Shi’ite clerics emphasized the notion of the ritual
uncleanliness (najas) of Jews, in particular, but also Christians,
Zoroastrians, and others, as the cornerstone of inter-confessional
relationships toward non-Muslims.10 The impact of this najas
conception was already apparent to European visitors to Persia during
the reign of the first Safavid Shah, Ismail I (1502-1524). The
Portuguese traveler Tome Pires observed (between 1512-1515), “Sheikh
Ismail…never spares the life of any Jew”11, while another European
travelogue notes, “…the great hatred (Ismail I) bears against the
Jews…”12. During the reign of Shah Tahmasp I (d. 1576), the British
merchant and traveler Anthony Jenkinson (a Christian), when finally
granted an audience with the Shah,

“…was required to wear ‘basmackes’ (a kind of over-shoes), because
being a giaour [infidel], it was thought he would contaminate the
imperial precincts…when he was dismissed from the Shah’s presence,
[Jenkinson stated] ‘after me followed a man with a basanet of sand,
sifting all the way that I had gone within the said palace’- as though
covering something unclean.”13
 snip
The pre-eminent historian of Persian Jewry, Walter Fischel, explains:

“Determined to purify the Persian soil from the ‘uncleanliness’ caused
by the presence of non-believers (Jews and Christians in Isfahan) a
group of fanatical Shi’ites obtained a decree from the young Shah
Abbas II in 1656 which gave the Grand Vizier, I’timad ad-Daula, full
power to force the Jews to become Muslims. In consequence, a wave of
persecution swept over Isfahan and the other Jewish communities, a
tragedy which can only be compared with the persecution of the Jews in
Spain in the fifteenth century 15 …The sources 16 describe in great
detail how the Jews of the capital were forced to abandon their
religion, how the synagogues were closed.” 17

Mohammad Baqer Majlesi (d. 1699), the highest institutionalized
clerical officer under both Shah Sulayman (1666-1694) and Shah Husayn
(1694-1722), was perhaps the most influential cleric of the Safavid
Shi’ite theocracy in Persia. By design, he wrote many works in Persian
to disseminate key aspects of the Shi’a ethos among ordinary persons.
His treatise, “Lightning Bolts Against the Jews”, was written in
Persian, and despite its title, was actually an overall guideline to
anti-dhimmi regulations for all non-Muslims within the Shi’ite
theocracy. snipIt is these latter najas prohibitions which lead
Anthropology Professor Laurence Loeb (who studied and lived within the
Jewish community of Southern Iran in the early 1970s) to observe,
“Fear of pollution by Jews led to great excesses and peculiar behavior
by Muslims.”20 According to Al-Majlisi,

“And, that they should not enter the pool while a Muslim is bathing at
the public baths…It is also incumbent upon Muslims that they should
not accept from them victuals with which they had come into contact,
such as distillates , which cannot be purified.  In something can be
purified, such as clothes, if they are dry, they can be accepted, they
are clean.  But if they [the dhimmis] had come into contact with those
cloths in moisture they should be rinsed with water after being
obtained.  As for hide, or that which has been made of hide such as
shoes and boots, and meat, whose religious cleanliness and lawfulness
are conditional on the animal’s being slaughtered [according to the
Shari’a], these may not be taken from them.  Similarly, liquids that
have been preserved in skins, such as oils, grape syrup, [fruit]
juices, myrobalan, and 

Re: Ablutions

2010-06-21 Thread Iskandar Hai, M.D.
The Baha'i Studies Listserv
Based on this verse (Quran 9:28) and other hadith, etc. there is decree
after decree, even in this 21st century, from Muslim clerics that we Baha'is
are najas, that Muslims should not shake hands with us, marry us, eat with
us, invite us to their homes, accept invitations for food at Baha'i houses,
etc., etc.

يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا
يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ
عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِنْ فَضْلِهِ إِنْ شَاءَ ۚ إِنَّ
اللَّهَ عَلِيمٌ حَكِيمٌ {28}
*[Shakir 9:28]* O you who believe! the idolaters are nothing but unclean, so
they shall not approach the Sacred Mosque after this year; and if you fear
poverty then Allah will enrich you out of His grace if He please; surely
Allah is Knowing Wise.
*[Pickthal 9:28]* O ye who believe! The idolaters only are unclean. So let
them not come near the Inviolable Place of Worship after this their year. If
ye fear poverty (from the loss of their merchandise) Allah shall preserve
you of His bounty if He will. Lo! Allah is Knower, Wise.
*[Yusufali 9:28]* O ye who believe! Truly the Pagans are unclean; so let
them not, after this year of theirs, approach the Sacred Mosque. And if ye
fear poverty, soon will Allah enrich you, if He wills, out of His bounty,
for Allah is All-knowing, All-wise.
*[Pooya/Ali Commentary 9:28]*

The infidels are unclean both literally and metaphorically. It refers to
their physical uncleanliness as well as to their impure hearts and souls.
According to the holy Imams anything wet touched by an idolater should not
be used unless properly purified.

When the unclean pagans were debarred from entering the sacred precinct of
Ka-bah, the Muslims began to worry about the profits from trade and
commerce, but Allah assured them that their welfare and economic position
will not suffer. This actually happened.





On Mon, Jun 21, 2010 at 2:44 PM, Gilberto Simpson 
gilberto.simp...@gmail.com wrote:

 The Baha'i Studies Listserv
 In terms of books/references  I tend to consult, none of them treat
 *people* that way. As far as I am concerned, najas only comes up in
 terms of defining clean surface and clean clothing in terms of
 prayer (which in a general sort of way is similar to the Bahai). Also,
 you aren't supposed to eat najas. But the idea that certain people are
 supposed to be shunned or treated as untouchable because they are
 non-Muslim is definitely not a part of Islam. Matt definitely cited
 several relevant texts on this point...

 On Fri, Jun 18, 2010 at 10:12 AM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
 
  Dear Gilberto:
 
  The concept of najas (untouchable because something is considered
 ritually impure) does not exist in the Baha'i Faith. My understanding is
 that in Islam an infidel (kAAfir, or mushrik) is considered najas, or
 semen is considered najas. This najas concept (ritual impurity) is
 non-existent in the Baha'i religion. Otherwise, Baha'is are commanded to be
 quintessences of refinement and exquisite cleanliness. The term used is
 litAAfat which is rather difficult to translate as one single word in
 English.
 
  Best regards,
  Iskandar
 
 
 
 
  Sent on the Sprint® Now Network from my BlackBerry®
 
  -Original Message-
  From: Gilberto Simpson gilberto.simp...@gmail.com
  Date: Fri, 18 Jun 2010 00:59:37
  To: Baha'i Studiesbahai-st@list.jccc.edu
  Subject: Re: Ablutions
 
  The Baha'i Studies Listserv
  On Thu, Jun 17, 2010 at 11:32 PM, Susan Maneck sman...@gmail.com
 wrote:
  The Baha'i Studies Listserv
  What is the difference between being in a state where one is legally
  required to perform ablutions and being ritually impure?
 
  Dear Gilberto,
 
  Baha'is perform ablutions before saying their obligatory prayers even
  if they have just had a bath,
 
  Right and in Islam there are also ways of being clean in a
  conventional way while still having to perform wudu/ghusl in order to
  pray.
 
   but the more thorough going ghusl in
  Islam is done after sexual relations or after a women's period. This
  is because semen and menstrual blood render one ritually impure.
 
  In Islam there are at least two levels of impurity. At one level, wudu
  (ablutions) is sufficient. For other things ghusl (a more extensive
  degree of ablutions) is necessary.
 
  I was just looking at different citations on True Seeker and I guess I
  understand that there are Bahai writings which say that purity laws
  have been abolished. And I suppose it is pretty explicit that semen is
  considered ritually clean in the Bahai laws. But there are also
  required ablutions for prayer, and rules about menstruating women
  praying in a different way and instructions to pray on a clean
  surface.
 
  In the Aqdas provision 75 (I'm not sure how to refer to the
  subdivisions) says the concept of uncleanliness has been abolished.
  But the very next provision says:
 
   God hath enjoined upon you

Re: Ablutions

2010-06-21 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Mon, Jun 21, 2010 at 4:47 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 In terms of books/references  I tend to consult, none of them treat
 *people* that way. As far as I am concerned, najas only comes up in
 terms of defining clean surface and clean clothing in terms of
 prayer (which in a general sort of way is similar to the Bahai). Also,
 you aren't supposed to eat najas. But the idea that certain people are
 supposed to be shunned or treated as untouchable because they are
 non-Muslim is definitely not a part of Islam.

 Dear Gilberto,

 This is much more of a Shi'ite interpretation of najas than a Sunni one.

Based on what you said it doesn't even seem to be a Shi'ite issue as
much as an issue of 16th and 17th century Persia. Do you find such
teachings in the writings of the Imams?

On the other hand, there is a famous hadith which says that the whole
earth is clean and is suitable for prayer and the Quran clearly says:

[5.5] This day (all) the good things are allowed to you; and the  food
of those who have been given the Book is lawful for you and your food
is lawful for them; and the chaste from among the believing women and
the chaste from among those who have been given the Book before you
(are lawful for you); when you have given them their dowries, taking
(them) in marriage, not fornicating nor taking them for paramours in
secret; and whoever denies faith, his work indeed is of no account,
and in the hereafter he shall be one of the losers.

So the discrimination and persecution that those Persians were
inflicting the Jews in Persia is definitely a problem, and they may
have even tried to justify it religious terms, but it has about as
much to do with Islam as Jim Crow-era segregation (seperate drinking
fountains, segregated churches, swiming pools, etc.) have to do with
Christianity.



 Here is an article which talks about najas as it applies to Jews.
 http://97.74.65.51/readArticle.aspx?ARTID=12363

 It is applied equally to Christians, Zoroastrians and Baha'is.

 ___

 The Safavid rulers, at the outset of the 16th century, formally
 established Shi’a Islam as the Persian state religion, while
 permitting a clerical hierarchy nearly unlimited control and influence
 over all aspects of public life.7 The profound influence of the
 Shi’ite clerical elite, continued for almost four centuries (although
 interrupted, between 1722-1795 8 ), through the later Qajar period, as
 characterized by the noted scholar E.G. Browne:

 “The Mujtahids and Mulla are a great force in Persia and concern
 themselves with every department of human activity from the minutest
 detail of personal purification to the largest issues of politics” 9

 These Shi’ite clerics emphasized the notion of the ritual
 uncleanliness (najas) of Jews, in particular, but also Christians,
 Zoroastrians, and others, as the cornerstone of inter-confessional
 relationships toward non-Muslims.10 The impact of this najas
 conception was already apparent to European visitors to Persia during
 the reign of the first Safavid Shah, Ismail I (1502-1524). The
 Portuguese traveler Tome Pires observed (between 1512-1515), “Sheikh
 Ismail…never spares the life of any Jew”11, while another European
 travelogue notes, “…the great hatred (Ismail I) bears against the
 Jews…”12. During the reign of Shah Tahmasp I (d. 1576), the British
 merchant and traveler Anthony Jenkinson (a Christian), when finally
 granted an audience with the Shah,

 “…was required to wear ‘basmackes’ (a kind of over-shoes), because
 being a giaour [infidel], it was thought he would contaminate the
 imperial precincts…when he was dismissed from the Shah’s presence,
 [Jenkinson stated] ‘after me followed a man with a basanet of sand,
 sifting all the way that I had gone within the said palace’- as though
 covering something unclean.”13
  snip
 The pre-eminent historian of Persian Jewry, Walter Fischel, explains:

 “Determined to purify the Persian soil from the ‘uncleanliness’ caused
 by the presence of non-believers (Jews and Christians in Isfahan) a
 group of fanatical Shi’ites obtained a decree from the young Shah
 Abbas II in 1656 which gave the Grand Vizier, I’timad ad-Daula, full
 power to force the Jews to become Muslims. In consequence, a wave of
 persecution swept over Isfahan and the other Jewish communities, a
 tragedy which can only be compared with the persecution of the Jews in
 Spain in the fifteenth century 15 …The sources 16 describe in great
 detail how the Jews of the capital were forced to abandon their
 religion, how the synagogues were closed.” 17

 Mohammad Baqer Majlesi (d. 1699), the highest institutionalized
 clerical officer under both Shah Sulayman (1666-1694) and Shah Husayn
 (1694-1722), was perhaps the most influential cleric of the Safavid
 Shi’ite theocracy in Persia. By design, he wrote many works in Persian
 to disseminate key aspects of the Shi’a ethos among ordinary 

Re: Ablutions

2010-06-21 Thread Gilberto Simpson
The Baha'i Studies Listserv
I would definitely read that ayat spiritually. (And it is my
understanding that that is the typical Hanafi view at least). (And do
you think that Bahais count as Idolaters?)  So if you want to shake
hands I'm not going to treat you like najas. And if you serve some
good vegetarian food or seafood (which is what I eat for myself) then
I'd be happy to partake. Marriage is a tricky question. Officially,
neither Christianity nor Judaism really approve of intermarriage. So
Islam is actually more inclusive by allowing marriage with People of
the Book. (And then the question is whether Bahais count under that
category)

On Mon, Jun 21, 2010 at 5:41 PM, Iskandar Hai, M.D.
iskandar@gmail.com wrote:
 The Baha'i Studies Listserv

 Based on this verse (Quran 9:28) and other hadith, etc. there is decree
 after decree, even in this 21st century, from Muslim clerics that we Baha'is
 are najas, that Muslims should not shake hands with us, marry us, eat with
 us, invite us to their homes, accept invitations for food at Baha'i houses,
 etc., etc.
 يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا
 يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا ۚ وَإِنْ خِفْتُمْ
 عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِنْ فَضْلِهِ إِنْ شَاءَ ۚ إِنَّ
 اللَّهَ عَلِيمٌ حَكِيمٌ {28}
 [Shakir 9:28] O you who believe! the idolaters are nothing but unclean, so
 they shall not approach the Sacred Mosque after this year; and if you fear
 poverty then Allah will enrich you out of His grace if He please; surely
 Allah is Knowing Wise.
 [Pickthal 9:28] O ye who believe! The idolaters only are unclean. So let
 them not come near the Inviolable Place of Worship after this their year. If
 ye fear poverty (from the loss of their merchandise) Allah shall preserve
 you of His bounty if He will. Lo! Allah is Knower, Wise.
 [Yusufali 9:28] O ye who believe! Truly the Pagans are unclean; so let them
 not, after this year of theirs, approach the Sacred Mosque. And if ye fear
 poverty, soon will Allah enrich you, if He wills, out of His bounty, for
 Allah is All-knowing, All-wise.
 [Pooya/Ali Commentary 9:28]

 The infidels are unclean both literally and metaphorically. It refers to
 their physical uncleanliness as well as to their impure hearts and souls.
 According to the holy Imams anything wet touched by an idolater should not
 be used unless properly purified.

 When the unclean pagans were debarred from entering the sacred precinct of
 Ka-bah, the Muslims began to worry about the profits from trade and
 commerce, but Allah assured them that their welfare and economic position
 will not suffer. This actually happened.



 On Mon, Jun 21, 2010 at 2:44 PM, Gilberto Simpson
 gilberto.simp...@gmail.com wrote:

 The Baha'i Studies Listserv
 In terms of books/references  I tend to consult, none of them treat
 *people* that way. As far as I am concerned, najas only comes up in
 terms of defining clean surface and clean clothing in terms of
 prayer (which in a general sort of way is similar to the Bahai). Also,
 you aren't supposed to eat najas. But the idea that certain people are
 supposed to be shunned or treated as untouchable because they are
 non-Muslim is definitely not a part of Islam. Matt definitely cited
 several relevant texts on this point...

 On Fri, Jun 18, 2010 at 10:12 AM,  iskandar@gmail.com wrote:
  The Baha'i Studies Listserv
 
 
 
  Dear Gilberto:
 
  The concept of najas (untouchable because something is considered
  ritually impure) does not exist in the Baha'i Faith. My understanding is
  that in Islam an infidel (kAAfir, or mushrik) is considered najas, or
  semen is considered najas. This najas concept (ritual impurity) is
  non-existent in the Baha'i religion. Otherwise, Baha'is are commanded to be
  quintessences of refinement and exquisite cleanliness. The term used is
  litAAfat which is rather difficult to translate as one single word in
  English.
 
  Best regards,
  Iskandar
 
 
 
 
  Sent on the Sprint® Now Network from my BlackBerry®
 
  -Original Message-
  From: Gilberto Simpson gilberto.simp...@gmail.com
  Date: Fri, 18 Jun 2010 00:59:37
  To: Baha'i Studiesbahai-st@list.jccc.edu
  Subject: Re: Ablutions
 
  The Baha'i Studies Listserv
  On Thu, Jun 17, 2010 at 11:32 PM, Susan Maneck sman...@gmail.com
  wrote:
  The Baha'i Studies Listserv
  What is the difference between being in a state where one is legally
  required to perform ablutions and being ritually impure?
 
  Dear Gilberto,
 
  Baha'is perform ablutions before saying their obligatory prayers even
  if they have just had a bath,
 
  Right and in Islam there are also ways of being clean in a
  conventional way while still having to perform wudu/ghusl in order to
  pray.
 
   but the more thorough going ghusl in
  Islam is done after sexual relations or after a women's period. This
  is because semen and menstrual blood render one ritually impure.
 
  In Islam there are at least two levels

Re: Ablutions

2010-06-20 Thread Gilberto Simpson
The Baha'i Studies Listserv
I never got an original post from David. (Maybe you posted an e-mail
which just got to you). In any case, my response was directed more to
him and he used the term superstition.

On Sat, Jun 19, 2010 at 4:09 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 I was responding to David (but it now occurs to me you may have posted
 an exchange with someone who wasn't on the list).

 No, I was responding to David as well. But it was my post in your trailer.

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Re: Ablutions

2010-06-20 Thread Matt Haase
The Baha'i Studies Listserv
But there are also passages in the Baha'i Writings, if taken at their face
value, could be construed to imply that the world was separated between
believers and unbelievers.

*Know thou for a certainty that whoso disbelieveth in God is neither
trustworthy nor truthful. This, indeed, is the truth, the undoubted
truth.*- Baha'u'llah

But taken as a whole, the Baha'i Faith doesn't teach that. I believe the
same is true for Islam. It would make no sense to me if Islam taught that
all non-Muslims were ritually impure, while at the same time allowing
marriage between Muslims and the People of the Book. Marriage is the most
intimate of relationships.

*Now all mankind is considered to be from one single root, including
disbelievers and people of other races, nations, cultures, and religions.*
**
I have found this teaching also present in Islam; *O Mankind! Behold, We
have created you male and female, and have made you nations and tribes so
that you might (affectionately) come to know one another. Verily, the most
honored among you, in the Sight of Allah, is the one who lives most upright.
Behold, Allah is Knower, Aware. (Qur'an 49:13)*

Muhammad Asad commented on this verse, stating *We have created every one
of you out of a father and a mother (Zamakhshari, Razi, Baydawi) - implying
that this equality of biological origin is reflected in the equality of the
human dignity common to all.] and have made you into nations and tribes, so
that you might come to know one another. [I.e., know that all belong to one
human family, without any inherent superiority of one over another
(Zamakhshari). This connects with the exhortation, in the preceding two
verses, to respect and safeguard each other's dignity. In other words, men's
evolution into nations and tribes is meant to foster rather than to
diminish their mutual desire to understand and appreciate the essential
human oneness underlying their outward differentiations; and,
correspondingly, all racial, national or tribal prejudice (asabiyyah) is
condemned - implicitly in the Quran, and most explicitly by the Prophet (see
second half of note on 28:15). In addition, speaking of people's boasting of
their national or tribal past, the Prophet said: Behold, God has removed
from you the arrogance of pagan ignorance (jahiliyyah) with its boast of
ancestral glories. Man is but a God-conscious believer or an unfortunate
sinner. All people are children of Adam, and Adam was created out of dust.
(Fragment of a hadith quoted by Tirmidhi and Abu Daud, on the authority of
Abu Hurayrah.)] Verily, the noblest of you in the sight of God is the one
who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.
*
**

**
**




On Sat, Jun 19, 2010 at 12:25 PM, haj...@yahoo.com haj...@yahoo.com wrote:

 The Baha'i Studies Listserv

But finally, I'm still kind of confused by where the question is
 coming from. I understand that you might not call it ritual purityor
 ritual impurity. But if both the Bahai faith and Islam have ablutions
 which need to be performed before the prayers that would make them equally
 superstitious to use your conept.. I mean, in the Bahai case, even if you
 just took a bath, and then choose to pray, you would still do the ablutions
 again, right? That seems to be more of a ritual concept, no? 

 Hi Gilberto, I think you are confusing different issues.  Lets consider the
 concept of ritual impurity.

 I think the difference is that in Islam and especially in the Qur'an,
 non-Muslims, the disbelievers, and considered to be a distinct group of
 people separate from the Muslims (the believers) who are pure.  The Islamic
 concept of ritual impurity is an extension of this foundational idea.
  When, if the Muslims are correct, the world becomes a Muslim world, the
 world passes from a state of general impurity of disbelief to a state of
 spiritual purity full of believers.

 The Baha'i idea of ablutions and provisions about cleanliness are
 foundationally different from the Islamic idea because the core concept that
 humanity is separated into believers and disbelievers has been
 eliminated.  Now all mankind is considered to be from one single root,
 including disbelievers and people of other races, nations, cultures, and
 religions.

 This is because Baha'u'llah, the Glory of Allah, has already appeared on
 earth.  The Glory of Allah is not going to appear in the future, it already
 appeared in the past.

 The Muslim concept that mankind is still separated into believers vs.
 disbelievers (and *consequently* into different cultures, races,
 nationalities, etc. etc.) is because Islam is still waiting for the Day of
 Judgment.

 Best Regards.

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Re: Ablutions

2010-06-19 Thread David Regal
The Baha'i Studies Listserv
Dear Susan,
 
Baha'is perform ablutions before saying their obligatory prayers even
if they have just had a bath, but the more thorough going ghusl in
Islam is done after sexual relations or after a women's period. This
is because semen and menstrual blood render one ritually impure. The
Bab and later Baha'u'llah abolished this concept.
 
What was the point of the concept in Islam, then?  If ghusl was never actually 
necessary from a hygeine perspective what was the wisdom of it?  Were those 
people ever ritually impure or not?  I'd like to know how to square this with 
Islam being a revealed religion and religion being superstition if it doesn't 
go along with science.
 
Regards,
David



  
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Re: Ablutions

2010-06-19 Thread Susan Maneck
The Baha'i Studies Listserv
 What was the point of the concept in Islam, then?  If ghusl was never 
 actually necessary from a hygeine perspective what was the wisdom of it?  
 Were those people ever ritually impure or not?  I'd like to know how to 
 square this with Islam being a revealed religion and religion being 
 superstition if it doesn't go along with science.

Dear David,

Ritual impurity and what is physically impure are two different
things. Only the latter concerns science. The ritual and physical
impurity may coincide but they don't have to.

warmest, Susan

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Re: Ablutions

2010-06-19 Thread Gilberto Simpson
The Baha'i Studies Listserv
I would say Wudu/Ghusl are partially physical (including hygenic) and
partially spiritual/symbolic. For example, especially in the context
of the dark ages when Europeans even believed that frequent bathing
was unhealthy, Muslims having a regular practice of washing and
bathing (along with other practices) definitely had its hygenic
/therpeutic effects.

Also, even though ghusl might seem like some comfusing term for some
bizare rituals, you can actually meet all of its minimum legal
requirements just by taking a good shower. (In some schools, you are
fine even if you accidentally fall into a swiming pool) I'm not sure
what the big deal would be.

On a spiritual level, you can think of wudu/ghusl as an act of worship
in its own right. And it also happens to be one which puts you in a
certain frame of mind to perform other acts of worship.

Also, I've known Muslims who view wudu/ghusl as having a spiritual /
quasi-physical effect. They would talk about wudu as if it changes the
spiritual energy in a manner perceivable by sensitive souls.  (I
wouldn't call that the standard view).

But finally, I'm still kind of confused by where the question is
coming from. I understand that you might not call it ritual purity
or ritual impurity. But if both the Bahai faith and Islam have
ablutions which need to be performed before the prayers that would
make them equally superstitious to use your conept.. I mean, in the
Bahai case, even if you just took a bath, and then choose to pray, you
would still do the ablutions again, right? That seems to be more of a
ritual concept, no?

On Sat, Jun 19, 2010 at 6:05 AM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 What was the point of the concept in Islam, then?  If ghusl was never 
 actually necessary from a hygeine perspective what was the wisdom of it?  
 Were those people ever ritually impure or not?  I'd like to know how to 
 square this with Islam being a revealed religion and religion being 
 superstition if it doesn't go along with science.

 Dear David,

 Ritual impurity and what is physically impure are two different
 things. Only the latter concerns science. The ritual and physical
 impurity may coincide but they don't have to.

 warmest, Susan

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Re: Ablutions

2010-06-19 Thread Sen Sonja
The Baha'i Studies Listserv
On 19 Jun 2010 at 11:13, Gilberto Simpson wrote:

 ... in the Bahai case, even if you just took a bath, and then choose to
 pray, you would still do the ablutions again, right? That seems to be
 more of a ritual concept, no? 

Not for purists: 

18. QUESTION: With reference to the ablutions: if, for
example, a person hath just bathed his entire body, must
he still perform his ablutions?  113 

ANSWER: The commandment regarding ablutions
must, in any case, be observed.
(Baha'u'llah, The Kitab-i-Aqdas, p. 112)

The act of the ablutions is part of the act of prayer, as are the 
prostrations. Naturally, if you are bed-ridden or in a wheelchair, 
you can't do the prostrations, and there may be cases where you can't 
do the ablutions, in which case, no harm done. They may also be 
people for whom they have no meaning, in which case, no benefit from 
doing them I suppose - except that the practice may well develop the 
meaning, in time. 

Sen

--
--  
Sen McGlinn   http://senmcglinn.wordpress.com
  ***
When, however, thou dost contemplate the innermost essence of things,
 and the individuality of each, 
 thou wilt behold the signs of thy Lord's mercy . . . 
--
-- 
 


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Re: Ablutions

2010-06-19 Thread haj...@yahoo.com
The Baha'i Studies Listserv
 But finally, I'm still kind of confused by where the question is coming 
 from. I understand that you might not call it ritual purityor ritual 
 impurity. But if both the Bahai faith and Islam have ablutions which need 
 to be performed before the prayers that would make them equally 
 superstitious to use your conept.. I mean, in the Bahai case, even if you 
 just took a bath, and then choose to pray, you would still do the ablutions 
 again, right? That seems to be more of a ritual concept, no? 
Hi Gilberto, I think you are confusing different issues.  Lets consider the 
concept of ritual impurity.
I think the difference is that in Islam and especially in the Qur'an, 
non-Muslims, the disbelievers, and considered to be a distinct group of people 
separate from the Muslims (the believers) who are pure.  The Islamic concept of 
ritual impurity is an extension of this foundational idea.  When, if the 
Muslims are correct, the world becomes a Muslim world, the world passes from a 
state of general impurity of disbelief to a state of spiritual purity full of 
believers.  
The Baha'i idea of ablutions and provisions about cleanliness are 
foundationally different from the Islamic idea because the core concept that 
humanity is separated into believers and disbelievers has been eliminated.  
Now all mankind is considered to be from one single root, including 
disbelievers and people of other races, nations, cultures, and religions. 
This is because Baha'u'llah, the Glory of Allah, has already appeared on 
earth.  The Glory of Allah is not going to appear in the future, it already 
appeared in the past.
The Muslim concept that mankind is still separated into believers vs. 
disbelievers (and consequently into different cultures, races, nationalities, 
etc. etc.) is because Islam is still waiting for the Day of Judgment.
Best Regards.


  
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Re: Ablutions

2010-06-19 Thread Susan Maneck
The Baha'i Studies Listserv
 But if both the Bahai faith and Islam have
 ablutions which need to be performed before the prayers that would
 make them equally superstitious to use your conept..

I was not suggesting that the concept of ritual impurity was superstitious.

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Re: Ablutions

2010-06-19 Thread Gilberto Simpson
The Baha'i Studies Listserv
I was responding to David (but it now occurs to me you may have posted
an exchange with someone who wasn't on the list).

On Sat, Jun 19, 2010 at 12:31 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
  But if both the Bahai faith and Islam have
 ablutions which need to be performed before the prayers that would
 make them equally superstitious to use your conept..

 I was not suggesting that the concept of ritual impurity was superstitious.

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Re: Ablutions

2010-06-19 Thread Susan Maneck
The Baha'i Studies Listserv
 I was responding to David (but it now occurs to me you may have posted
 an exchange with someone who wasn't on the list).

No, I was responding to David as well. But it was my post in your trailer.

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Re: Ablutions

2010-06-18 Thread iskandar.hai
The Baha'i Studies Listserv



Dear Gilberto: 

The concept of najas (untouchable because something is considered ritually 
impure) does not exist in the Baha'i Faith. My understanding is that in Islam 
an infidel (kAAfir, or mushrik) is considered najas, or semen is considered 
najas. This najas concept (ritual impurity) is non-existent in the Baha'i 
religion. Otherwise, Baha'is are commanded to be quintessences of refinement 
and exquisite cleanliness. The term used is litAAfat which is rather 
difficult to translate as one single word in English. 

Best regards, 
Iskandar 




Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson gilberto.simp...@gmail.com
Date: Fri, 18 Jun 2010 00:59:37 
To: Baha'i Studiesbahai-st@list.jccc.edu
Subject: Re: Ablutions

The Baha'i Studies Listserv
On Thu, Jun 17, 2010 at 11:32 PM, Susan Maneck sman...@gmail.com wrote:
 The Baha'i Studies Listserv
 What is the difference between being in a state where one is legally
 required to perform ablutions and being ritually impure?

 Dear Gilberto,

 Baha'is perform ablutions before saying their obligatory prayers even
 if they have just had a bath,

Right and in Islam there are also ways of being clean in a
conventional way while still having to perform wudu/ghusl in order to
pray.

 but the more thorough going ghusl in
 Islam is done after sexual relations or after a women's period. This
 is because semen and menstrual blood render one ritually impure.

In Islam there are at least two levels of impurity. At one level, wudu
(ablutions) is sufficient. For other things ghusl (a more extensive
degree of ablutions) is necessary.

I was just looking at different citations on True Seeker and I guess I
understand that there are Bahai writings which say that purity laws
have been abolished. And I suppose it is pretty explicit that semen is
considered ritually clean in the Bahai laws. But there are also
required ablutions for prayer, and rules about menstruating women
praying in a different way and instructions to pray on a clean
surface.

In the Aqdas provision 75 (I'm not sure how to refer to the
subdivisions) says the concept of uncleanliness has been abolished.
But the very next provision says:

 God hath enjoined upon you to observe the utmost cleanliness, to the
extent of washing what is soiled with dust, let alone with hardened
dirt and similar defilement. Fear Him, and be of those who are pure.
Should the garb of anyone be visibly sullied, his prayers shall not
ascend to God, and the celestial Concourse will turn away from him.
Make use of rose-water, and of pure perfume; this, indeed, is that
which God hath loved from the beginning that hath no beginning, in
order that there may be diffused from you what your Lord, the
Incomparable, the All-Wise, desireth.  


I guess I can't read that and say The Bahai faith has no concept of
ritual impurity. It seems more accurate to describe it in a more
nuanced way.

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Re: Ablutions

2010-06-18 Thread Susan Maneck
The Baha'i Studies Listserv
 But there are also
 required ablutions for prayer, and rules about menstruating women
 praying in a different way and instructions to pray on a clean
 surface.

Dear Gilberto,

The different instructions regarding menstruating women are optional,
not obligatory. In other words menstruating women do not have to
perform the obligatory prayers and may recite certain verses if they
wish, but they can perform them if they want. But yes, there are
general instructions about cleanliness in regards to ones clothing,
etc.

 I guess I can't read that and say The Bahai faith has no concept of
 ritual impurity. It seems more accurate to describe it in a more
 nuanced way.

I would say that Baha'u'llah is concerned with actual cleanliness
rather than ritual impurity.

warmest, Susan

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