Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Taylor





  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Wednesday, January 11, 2006 3:14 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  I don't ask either of these questions Bill but 
  this is beside the point 
  
  I'm thinking you do not realize how you "sound" to others, 
  Judy.
  
  Your question to me was "When did Jesus 
  receive the Holy Spirit?" My question to you is "Do 
  you believe the Word of God was/is full of the Holy Spirit?" 
  
  
  Was? Yes, from his baptism. 
  
  
  Is? Yes.
  
  On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] writes:
  



I asked [Bill] a question ... he has as 
yet failed to 
acknowledge. 

Judy, I have reviewed your posts and do not know what "question" you 
want me to answer. You often ask rhetorical questions that go unanswered. 
You also ask wife-beating questions thatI cannot answer without 
affirming a belief I do not hold.Please post your question again, 
along with the context in which it was asked. I'll consider answering it 
then. 

Thanks, 
Bill
-- This message has been scanned for 
  viruses and dangerous content by Plains.Net, and is believed to be 
  clean. 


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
Lance wrote:
 There is but one on TT, Judy, whose wisdom is
 the wisdom of Aristotle. That one would be DM.
 Philsophy is to DM what the church fathers are
 to some others.

Surely you know that I object to this characterization of me, Lance.  My 
philosophy is more like Plato than Aristotle, but my philosophy and teaching 
is more like Jesus Christ than anyone else that was ever born.

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Lance Muir
Having so identified yourself, David, (more like Plato than Aristotle) you 
ought to object to  DM, not to me. You are, IMO, a  philosophical 
rationalist.



- Original Message - 
From: David Miller [EMAIL PROTECTED]

To: TruthTalk@mail.innglory.org
Sent: January 11, 2006 07:48
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



Lance wrote:

There is but one on TT, Judy, whose wisdom is
the wisdom of Aristotle. That one would be DM.
Philsophy is to DM what the church fathers are
to some others.


Surely you know that I object to this characterization of me, Lance.  My
philosophy is more like Plato than Aristotle, but my philosophy and 
teaching

is more like Jesus Christ than anyone else that was ever born.

Peace be with you.
David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man.  (Colossians 4:6) 
http://www.InnGlory.org


If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
friend who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and he will be subscribed.





--
Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
JD wrote:
 Have I gone over your head with the use
 of this phrase?  Look up ad hom and you
 will find begging the question in there
 somewhere.   You have no idea just how
 ridiculous this makes you sound.

Please stop attacking Judy!  PLEASE!

You are plain wrong about this idea you have that ad hom and begging the 
question are the same thing.  THEY ARE NOT.  I don't have the time right 
now to educate you on the differences.  Maybe the moderator can help, or 
maybe you can look it up for yourself.  Furthermore, begging the question 
is allowed on TruthTalk.  It is not a good form of argumentation, but you 
will not find me or any other moderator reprimanding someone on the list for 
begging the question.  It is up to the TruthTalk members themselves to 
recognize it and help others see the problem in their argumentation.  The ad 
hominem argument is not allowed because e-mail is sensitive to this 
fallacious form of argumentation in that it inflames the emotions of others 
and causes posts like this one that you just made.

The reason you might have seen a list with begging the question and ad 
hom together is because these are two different forms of fallacious 
argumentation.  You were probably reading a list of fallacious arguments. 
THEY ARE NOT THE SAME.  Please correct your misunderstanding of these terms. 
Even if your attacks upon Judy were allowed in this forum, you should do so 
from an informed and educated position or you will be the one who looks 
ridiculous.

David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL 
PROTECTED] and you will be unsubscribed.  If you have a friend who wants to 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller



myth (you are begging the question in your analysis below, assuming that 
the fathers hold no authority whatsoever, which is the assertion being made in 
the first place.)

David Miller.

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Tuesday, January 10, 2006 11:51 
  PM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  myth (a typically 
  emptyesoteric equation--actually, an 'adherent' of the church fathers is 
  a ridiculous idea--a student of their residualimpactcould 
  conclude, likeCalvin did, that 
  theyremaininvisiblyintellectually influential,but (for 
  him, too, as for Bill)their authority per seislong 
  gone; but, by contrast, LDSadherence istoday, toan ongoing 
  existentialauthority presentto millions of Mormons and 
  enforced--an arrogancealready arrestingall ready aimlessly 
  academicAmericans)
  
  On Tue, 10 Jan 2006 06:44:14 -0500 "David Miller" [EMAIL PROTECTED] 
  writes:Attaching you to the fathers ..is no different than calling 
  the LDS adherents in this forum "Mormons." 
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Taylor





  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Wednesday, January 11, 2006 3:46 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Oophs! Possibly I should have said "God 
  the Word" - When IYO did He actually become Jesus?
  
  
  And you are saying that you asked me this question earlier 
  -- hm. Well, Jesus means "Yah saves." If your theology 
  is such that the fall was eitherpredetermined or inevitable from 
  eternity past, then God the Word was always Jesus, hisidentification as 
  such comingby revelation to Joseph. IF the fall was not one of those, 
  then "God" the Word took on the "Savior" aspect when humanity fell. 
  
  
  At this point in my sojourn I believe there was an 
  inevitability about the fall. Paul writes, "Blessed be the God and 
  Father of our Lord Jesus Christ, ... as He chose us 
  in Him before the foundation of the world"; that is to say 
  thathumans were chosen in"Yah saves" beforeany were even 
  created;i.e., before any had done anything needy of salvation, yet the 
  nameimplies the eventual necessity.
  
  Bill
  
  On Wed, 11 Jan 2006 05:14:10 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:
  
I don't ask either of these questions Bill but this 
is beside the point
Your question to me was "When did Jesus receive the 
Holy Spirit?"
My question to you is "Do you believe the Word of 
God was/is full of the Holy Spirit?"

On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  
  
  I asked [Bill] a question ... he has as 
  yet failed to 
  acknowledge. 
  
  Judy, I have reviewed your posts and do not know what "question" you 
  want me to answer. You often ask rhetorical questions that go unanswered. 
  You also ask wife-beating questions thatI cannot answer without 
  affirming a belief I do not hold.Please post your question again, 
  along with the context in which it was asked. I'll consider answering it 
  then. 
  
  Thanks, 
  Bill
  
-- This message has been scanned for 
  viruses and dangerous content by Plains.Net, and is believed to be 
  clean. 


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Judy Taylor





On Wed, 11 Jan 2006 05:55:02 -0700 "Taylor" [EMAIL PROTECTED] writes:

  From: Judy Taylor 
  I don't ask either of these questions Bill but 
  this is beside the point 
  
  I'm thinking you do not realize how you "sound" to others, 
  Judy.
  
  No Bill I don't think itpossible to know 
  how every person I speak to thinks. All I can 
  possibly be is "me in the Lord" and ppl will 
  either accept or reject me as is; I have
  no control over that. I know Paul tried 
  to speak as a Jew to the Jews etc. but we are
  all in the same culture here on TT so far as I 
  know  Your question to me was 
  
  "When did Jesus receive the Holy 
  Spirit?" My question to you is "Do you believe 
  
  the Word of God was/is full of the Holy 
  Spirit?" 
  
  Was? Yes, from his baptism. 
  
  
  Had to have been before his baptism; his birth 
  was precipitated by the Holy Spirit
  and there was spiritual recognition between he 
  and John while both were in utero
  when Mary visited her cousin Elizabeth. 
  The Spirit descending at his baptism was
  to anoint him for ministry. Jewish men 
  were baptised and anointed for ministry as
  priestsat age 33. He fulfilled all righteousness. 
  
  Is? Yes.
  

On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  
  
  I asked [Bill] a question ... he has as 
  yet failed to 
  acknowledge. 
  
  Judy, I have reviewed your posts and do not know what "question" you 
  want me to answer. You often ask rhetorical questions that go unanswered. 
  You also ask wife-beating questions thatI cannot answer without 
  affirming a belief I do not hold.Please post your question again, 
  along with the context in which it was asked. I'll consider answering it 
  then. 
  
  Thanks, 
  Bill
  -- This message has been scanned for 
viruses and dangerous content by Plains.Net, and is believed to 
be clean. 
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Lance Muir
Judy, in a post moments ago, acknowledged that she cannot be but what she 
is. This is how I read Judy. This is how I accept Judy. I do find her to be 
REGULARLY but, UNINTENTIONALLY offensive to others. My concern would be that 
such has been pointed out to her often. She adopts a 'I must be true to the 
Scriptures' approach.



- Original Message - 
From: David Miller [EMAIL PROTECTED]

To: TruthTalk@mail.innglory.org
Sent: January 11, 2006 07:57
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



JD wrote:

Have I gone over your head with the use
of this phrase?  Look up ad hom and you
will find begging the question in there
somewhere.   You have no idea just how
ridiculous this makes you sound.


Please stop attacking Judy!  PLEASE!

You are plain wrong about this idea you have that ad hom and begging 
the

question are the same thing.  THEY ARE NOT.  I don't have the time right
now to educate you on the differences.  Maybe the moderator can help, or
maybe you can look it up for yourself.  Furthermore, begging the 
question

is allowed on TruthTalk.  It is not a good form of argumentation, but you
will not find me or any other moderator reprimanding someone on the list 
for

begging the question.  It is up to the TruthTalk members themselves to
recognize it and help others see the problem in their argumentation.  The 
ad

hominem argument is not allowed because e-mail is sensitive to this
fallacious form of argumentation in that it inflames the emotions of 
others

and causes posts like this one that you just made.

The reason you might have seen a list with begging the question and ad
hom together is because these are two different forms of fallacious
argumentation.  You were probably reading a list of fallacious arguments.
THEY ARE NOT THE SAME.  Please correct your misunderstanding of these 
terms.
Even if your attacks upon Judy were allowed in this forum, you should do 
so

from an informed and educated position or you will be the one who looks
ridiculous.

David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man.  (Colossians 4:6) 
http://www.InnGlory.org


If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
friend who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and he will be subscribed.





--
Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Judy Taylor




Are you saying that God decreed the fall of man 
Bill?

On Wed, 11 Jan 2006 06:27:19 -0700 "Taylor" [EMAIL PROTECTED] writes:

  From: Judy Taylor 
  
Oophs! 
Possibly I should have said "God the Word" - When IYO did He actually become 
Jesus?

And you are saying that you asked me this question earlier 
-- hm. Well, Jesus means "Yah saves." If your theology 
is such that the fall was eitherpredetermined or inevitable from 
eternity past, then God the Word was always Jesus, hisidentification 
as such comingby revelation to Joseph. IF the fall was not one of 
those, then "God" the Word took on the "Savior" aspect when humanity fell. 


At this point in my sojourn I believe there was an 
inevitability about the fall. Paul writes, "Blessed be the God and 
Father of our Lord Jesus Christ, ... as He chose us 
in Him before the foundation of the world"; that is to say 
thathumans were chosen in"Yah saves" beforeany were even 
created;i.e., before any had done anything needy of salvation, yet the 
nameimplies the eventual necessity.Bill

On Wed, 11 Jan 2006 05:14:10 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:

  I don't ask either of these questions Bill but 
  this is beside the point
  Your question to me was "When did Jesus receive 
  the Holy Spirit?"
  My question to you is "Do you believe the Word of 
  God was/is full of the Holy Spirit?"
  
  On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  



I asked [Bill] a question ... he has as 
yet failed to 
acknowledge. 

Judy, I have reviewed your posts and do not know what "question" 
you want me to answer. You often ask rhetorical questions that go 
unanswered. You also ask wife-beating questions thatI cannot 
answer without affirming a belief I do not hold.Please post your 
question again, along with the context in which it was asked. I'll 
consider answering it then. 

Thanks, 
Bill

  -- This message has been scanned for 
viruses and dangerous content by Plains.Net, and is believed to 
be clean. 
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Lance Muir



Yikes!! You're right, I just looked in the mirror. 
BTW  FWIW I always include myself in every criticism, Judy. No 
kiddin'.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: truthtalk@mail.innglory.org 
  
  Sent: January 11, 2006 08:54
  Subject: [TruthTalk] Christ - incarnate 
  God (Judy)
  
  
  Lance writes:
  Judy, in a post moments ago, acknowledged that she cannot be but what she 
  is. This is how I read Judy. This is how I accept Judy. I do find her to 
  be REGULARLY but, UNINTENTIONALLY offensive to others. My concern would be 
  that such has been pointed out to her often. She adopts a 'I must be true 
  to the Scriptures' approach.
  
  There are others besides you with concerns 
  Lance. My concern is that you and 
  others who see the need to ask these kinds of 
  questions see themselves as so
  loving, doctrinally sound,and 
  unoffensive. Kind of like the king with no clothes.
  judyt
  
  
  - Original Message - From: "David Miller" [EMAIL PROTECTED]To: TruthTalk@mail.innglory.orgSent: 
  January 11, 2006 07:57Subject: Re: [TruthTalk] Christ - incarnate God 
  (Judy)
  
  
   JD wrote: Have I gone over your head with the 
  use of this phrase? Look up ad hom and you will 
  find "begging the question" in there somewhere. You 
  have no idea just how ridiculous this makes you 
  sound. Please stop attacking Judy! 
  PLEASE! You are plain wrong about this idea you have that "ad 
  hom" and "begging  the question" are the same thing. 
  THEY ARE NOT. I don't have the time right now to educate you on 
  the differences. Maybe the moderator can help, or maybe you can 
  look it up for yourself. Furthermore, "begging the  
  question" is allowed on TruthTalk. It is not a good form of 
  argumentation, but you will not find me or any other moderator 
  reprimanding someone on the list  for begging the 
  question. It is up to the TruthTalk members themselves to 
  recognize it and help others see the problem in their argumentation. The 
   ad hominem argument is not allowed because e-mail is 
  sensitive to this fallacious form of argumentation in that it inflames 
  the emotions of  others and causes posts like this one that 
  you just made. The reason you might have seen a list with 
  "begging the question" and "ad hom" together is because these are two 
  different forms of fallacious argumentation. You were probably 
  reading a list of fallacious arguments. THEY ARE NOT THE SAME. 
  Please correct your misunderstanding of these  terms. Even if 
  your attacks upon Judy were allowed in this forum, you should do  
  so from an informed and educated position or you will be the one who 
  looks ridiculous. David Miller. 
  -- "Let your speech be always with grace, seasoned with salt, 
  that you may  know how you ought to answer every man." 
  (Colossians 4:6)  http://www.InnGlory.org If 
  you do not want to receive posts from this list, send an email to  [EMAIL PROTECTED] and 
  you will be unsubscribed. If you have a  friend who wants to 
  join, tell him to send an e-mail to  [EMAIL PROTECTED] and he 
  will be subscribed. 
  
  
  --"Let your speech be always with grace, seasoned with salt, 
  that you may know how you ought to answer every man." (Colossians 4:6) 
  http://www.InnGlory.org
  
  If you do not want to receive posts from this list, send an email to [EMAIL PROTECTED] and 
  you will be unsubscribed. If you have a friend who wants to join, tell 
  him to send an e-mail to [EMAIL PROTECTED] and he 
  will be subscribed.
  
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
Lance wrote:
 Having so identified yourself, David, (more like
 Plato than Aristotle) you ought to object to  DM,
 not to me. You are, IMO, a  philosophical rationalist.

Hi Lance.  You paint me with too broad of a brush.  I may be more agreeable 
with Plato than Aristotle, but as I said in my previous post, I am more like 
Jesus Christ than Plato.  I have no reason to object to myself.

You are well read, Lance, but you have not yet left your mother's milk and 
learned to think for yourself.  What I mean is that you are constantly 
trying to categorize people into categories that you have learned about from 
others.  None of these categories actually exist in the real world.  They 
are philosophical constructs.  You need to leave your more primitive level 
of learning and starting applying your mind in a rational way to philosophy 
and theology in such a way that you begin to formulate your own reasons for 
believing what you believe.  You might think that you are not smart enough 
to do it, but you are.  It is courage you need, boldness, to begin to think 
for yourself.  It is there within you.  Make use of it.  Don't bury your 
talent.

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL 
PROTECTED] and you will be unsubscribed.  If you have a friend who wants to 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Lance Muir
I'm content to express myself within the framework of those who do a better 
job than I, David.
- Original Message - 
From: David Miller [EMAIL PROTECTED]

To: TruthTalk@mail.innglory.org
Sent: January 11, 2006 09:21
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



Lance wrote:

Having so identified yourself, David, (more like
Plato than Aristotle) you ought to object to  DM,
not to me. You are, IMO, a  philosophical rationalist.


Hi Lance.  You paint me with too broad of a brush.  I may be more 
agreeable
with Plato than Aristotle, but as I said in my previous post, I am more 
like

Jesus Christ than Plato.  I have no reason to object to myself.

You are well read, Lance, but you have not yet left your mother's milk and
learned to think for yourself.  What I mean is that you are constantly
trying to categorize people into categories that you have learned about 
from

others.  None of these categories actually exist in the real world.  They
are philosophical constructs.  You need to leave your more primitive level
of learning and starting applying your mind in a rational way to 
philosophy
and theology in such a way that you begin to formulate your own reasons 
for

believing what you believe.  You might think that you are not smart enough
to do it, but you are.  It is courage you need, boldness, to begin to 
think

for yourself.  It is there within you.  Make use of it.  Don't bury your
talent.

Peace be with you.
David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man.  (Colossians 4:6) 
http://www.InnGlory.org


If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
friend who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and he will be subscribed.





--
Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
Original question by Judy:
 Do you believe the Word of God
 was/is full of the Holy Spirit?

Judy wrote:
 Had to have been before his baptism; his birth
 was precipitated by the Holy Spirit and there
 was spiritual recognition between he and John
 while both were in utero when Mary visited her
 cousin Elizabeth.

These observations address that a work of the Holy Spirit was present, but 
it does not address his being FULL of the Holy Spirit.

Judy wrote:
 The Spirit descending at his baptism was to anoint
 him for ministry.  Jewish men were baptised and
 anointed for ministry as priests at age 33.
 He fulfilled all righteousness.

I think you meant age 30.

If the Spirit anointed him at this point for ministry, then could one not 
say that he was not FULL of the Spirit prior to this point in time?  Did not 
this anointing of the Spirit add something of the Spirit to him?  Please 
explain in more detail how you see this.

Also, we must consider the following passage in this discussion.

Philippians 2:5-8
(5) Let this mind be in you, which was also in Christ Jesus:
(6) Who, being in the form of God, thought it not robbery to be equal with 
God:
(7) But made himself of no reputation, and took upon him the form of a 
servant, and was made in the likeness of men:
(8) And being found in fashion as a man, he humbled himself, and became 
obedient unto death, even the death of the cross.

Does not this passage teach that Jesus emptied himself of his Divinity in 
some way when he became man?

Consider this also in light of the following passage:

Hebrews 2:9
(9) But we see Jesus, who was made a little lower than the angels for the 
suffering of death, crowned with glory and honour; that he by the grace of 
God should taste death for every man.

Here he quotes Psalm 8:5, indicating that Jesus was made lower than the 
angels.  Don't you think this happened at his birth?  If so, taking these 
passages together indicate Jesus as being God prior to his birth, and 
therefore full of the Holy Spirit at that time in that being God, he was of 
the same substance with God.  Then upon birth, something happened.  He 
emptied himself and did not consider being equal with God something to be 
seized and held onto.  Rather, he emptied himself and became lower than the 
angels, born a man, but born unique, unlike other men, in that he was born 
by the power of the Holy Spirit.  Then Jesus grew in wisdom the Bible says. 
He was tempted as other men.  He learned obedience by his sufferings.  These 
are all characteristics of men, not of God.  The Bible instructs us that 
there was a point when he was baptized, and at that time, the Spirit 
descended upon him in the form of a dove.  Either that was just for show, or 
it was an anointing that added something more of the Spirit to him that he 
did not have before.  It appears that not too long after this time, he began 
public ministry which included miracles.  Do you see anything faulty with 
the way I am thinking on this subject Judy?

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
Lance wrote:
 I'm content to express myself within the framework
 of those who do a better job than I, David.

Then you had better invest heavily in them, or you will be like the coward 
who buried his talent in the ground and returned it to his master when he 
returned.  If you are going to leave the job to others, be sure to have 
collected some interest from them by the time your master returns.  Bear in 
mind that if you invest in the wrong people, you will lose everything when 
the time of reckoning comes upon you.

David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Lance Muir
Do women regularly tell you that you're a really funny guy? BTW, David, my 
'investment' is in Him, NOT in them.


--- Original Message - 
From: David Miller [EMAIL PROTECTED]

To: TruthTalk@mail.innglory.org
Sent: January 11, 2006 09:49
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



Lance wrote:

I'm content to express myself within the framework
of those who do a better job than I, David.


Then you had better invest heavily in them, or you will be like the coward
who buried his talent in the ground and returned it to his master when he
returned.  If you are going to leave the job to others, be sure to have
collected some interest from them by the time your master returns.  Bear 
in

mind that if you invest in the wrong people, you will lose everything when
the time of reckoning comes upon you.

David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man.  (Colossians 4:6) 
http://www.InnGlory.org


If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
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ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
Lance wrote:
 ... my 'investment' is in Him, NOT in them.

If your investment is in Him, NOT them, then think for yourself and speak 
from the Spirit of God.  Don't leave the framework for your speech to those 
you consider able to do a better job.  Be who you are called to be in 
Christ.  Don't be afraid of obtaining infallible truth from the Spirit of 
God.  This is a promise given to you as well as to Judy.  Be not 
unbelieving, but believing.

In regards to your previous language, I'm certain that HE did not give you 
that line about how I am a philosophical rationalist.  The term 
philosophical rationalist was invented by men, not God.  It is a divisive, 
contradictory term that most of the time does not serve a useful, godly 
purpose.

David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread ttxpress



words are in 
context, Bro--many times the context is incomplete

humor=joke/s?

On Wed, 11 Jan 2006 07:31:41 -0500 "Dean Moore" [EMAIL PROTECTED] 
writes:

  
  cd: You lost me again bro? Are you saying that you were joking 
  about taking the words out of context or do youview my comment on 
  God giving you light in a higher way as a joke?
  
  
  
  
- Original Message - 
From: 

To: TruthTalk@mail.innglory.org
Sent: 1/10/2006 11:00:54 PM 
    Subject: Re: [TruthTalk] Christ - 
    incarnate God (Judy)

..or is it, 
Bro?

On Tue, 10 Jan 2006 20:30:14 -0700 [EMAIL PROTECTED] writes:

  ..interestingly, humor doesn't appear to be confined to the 
  KJV
  
  On Tue, 10 Jan 2006 20:01:27 -0700 [EMAIL PROTECTED] writes:
  
you 
candefine humor, Bro--what is it?

On Tue, 10 Jan 2006 00:51:24 -0500 "Dean Moore" [EMAIL PROTECTED] 
writes:

  
  God bless you and give you his light in a higher way.:-)

  
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread ttxpress



..'the fathers hold 
no authority whatsoever' is correct, Bro--e.g., the referenced fathers are the fathers 
bec they recognize to a man, uncontested,that 'Jesus Christ', partic in 
the writing of the Ap John is 'the Father's son'--the one Father whose 
only son himself, in and through the flesh,is now in possession of 
all authority

you wanna contest 
it, that's you: your aimless philosophy whichhas nothin' to do with 
revelation in Church history
||

  

On Tue, 10 Jan 2006 06:44:14 -0500 "David Miller" [EMAIL PROTECTED] 
writes:Attaching you to the fathers ..is no different than 
calling the LDS adherents in this forum "Mormons." 

  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Lance Muir
When you speak, David, you speak as David Miller and, NOT as the Spirit of 
God. You do know that don't you? Anyone with a modicum of discernment is 
able to tell who's voice they're listening to. You speak often as one 
trapped in a framework that is alien to the 'all truth' to which you so 
often allude.



- Original Message - 
From: David Miller [EMAIL PROTECTED]

To: TruthTalk@mail.innglory.org
Sent: January 11, 2006 10:02
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



Lance wrote:

... my 'investment' is in Him, NOT in them.


If your investment is in Him, NOT them, then think for yourself and speak
from the Spirit of God.  Don't leave the framework for your speech to 
those

you consider able to do a better job.  Be who you are called to be in
Christ.  Don't be afraid of obtaining infallible truth from the Spirit of
God.  This is a promise given to you as well as to Judy.  Be not
unbelieving, but believing.

In regards to your previous language, I'm certain that HE did not give you
that line about how I am a philosophical rationalist.  The term
philosophical rationalist was invented by men, not God.  It is a 
divisive,

contradictory term that most of the time does not serve a useful, godly
purpose.

David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man.  (Colossians 4:6) 
http://www.InnGlory.org


If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
friend who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and he will be subscribed.





--
Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Judy Taylor





On Wed, 11 Jan 2006 06:27:19 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
From: Judy Taylor 

Oophs! Possibly I should have said 
"God the Word" - When IYO did He actually become Jesus?


And you are saying that you asked me this question earlier 
-- hm. Well, Jesus means "Yah saves." 

Joshua means the same - it is another way of 
saying Jesus.

If your theology is such that 
the fall was eitherpredetermined or inevitable 
from eternity past, then God the Word was always Jesus, 
hisidentification as such comingby revelation to Joseph. 


The angel spoke to Mary before Joseph had 
any revelation and Mary was told "Behold thou shalt conceive in thy womb, 
and bring forth a son, and shalt call his name JESUS. He shall be great, and shall be called the 
Son of the Highest and the Lord God shall give unto
him the throne of his father David" 
(Luke 1:31)

IF the fall was not one of those, then "God" the Word took 
on the "Savior" aspect when humanity fell. 

How about when he was begotten in the womb 
of Mary? Shall call, shall be, shall be, and shall give all sound like 
future tense to me.

At this point in my sojourn I believe there was an 
inevitability about the fall. Paul writes, "Blessed be the God and 
Father of our Lord Jesus Christ, ... as He chose us 
in Him before the foundation of the world"; that is to say 
thathumans were chosen in"Yah saves" beforeany were even 
created;i.e., before any had done anything needy of salvation, yet the 
nameimplies the eventual necessity.Bill

That's because God is transcendent, 
omnipresent, and omnicient so that He knows all things before they 
happen... However, ATST
this does not mean that he ordains or 
decrees them, and especially not if they are evil, since he can not be 
tempted by/with evil.


On Wed, 11 Jan 2006 05:14:10 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:

  I don't ask either of these questions Bill but 
  this is beside the point
  Your question to me was "When did Jesus receive 
  the Holy Spirit?"
  My question to you is "Do you believe the Word of 
  God was/is full of the Holy Spirit?"
  
  On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  



I asked [Bill] a question ... he has as 
yet failed to 
acknowledge. 

Judy, I have reviewed your posts and do not know what "question" 
you want me to answer. You often ask rhetorical questions that go 
unanswered. You also ask wife-beating questions thatI cannot 
answer without affirming a belief I do not hold.Please post your 
question again, along with the context in which it was asked. I'll 
consider answering it then. 

Thanks, 
Bill

  -- This message has been scanned for 
viruses and dangerous content by Plains.Net, and is believed to 
be clean. 
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread David Miller
Judy wrote:
 We know that He was full of the Holy Spirit because
 it is written that God giveth not the Spirit by measure
 unto him (John 3:34)

This passage says that God GIVETH not the Spirit by measure, indicating that 
it was a present thing, something that was happening at the time it was 
being spoken.  John 3:34 was speaking about a time AFTER John saw the Spirit 
descending upon him, after his baptism.  Therefore, this passage does not 
settle the question concerning when Jesus was FULL of the Spirit... without 
measure.  Note also, that this perhaps should be looked at as a continual 
thing, a process, rather than an event in history.  The Spirit was 
constantly flowing through him without measure.

Judy wrote:
 ... so my belief is that he was full of the Holy Spirit and
 pure/holy from birth which is how he could sit in the midst
 of the doctors at age 12, hear them, and ask such
 questions that all who heard him were astonished at his
 understanding and answers. (Luke 2:46,47).

Sitting with the doctors at age 12 and being found to be full of wisdom does 
not settle the question of whether he was FULL of the Spirit either.  I have 
had this experience myself, with my pastors asking me, how much do you read 
the Bible... you must spend hours every day reading the Bible to know it by 
heart so well.  We need to be careful not to read more into what Luke is 
saying than is warranted.

Jesus certainly had the Spirit working in his life, but if part of what 
Jesus came to do was to experience what we experience, then I think he also 
experienced a time when he was not FULL.  From my consideration of 
Scripture, I think I am inclined to agree with Bill that this happened at 
the time of his baptism.  I tend to differ from him about whether or not it 
would be proper to call him Jesus prior to his birth as a man, but I will 
leave that discussion for another time.

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Dean Moore



cd: Bro I just don't know what I maybe should know that you know-if indeed you truly know it.




- Original Message - 
From: 
To: TruthTalk@mail.innglory.org
Sent: 1/11/2006 10:30:05 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

words are in context, Bro--many times the context is incomplete

humor=joke/s?

On Wed, 11 Jan 2006 07:31:41 -0500 "Dean Moore" [EMAIL PROTECTED] writes:


cd: You lost me again bro? Are you saying that you were joking about taking the words out of context or do youview my comment on God giving you light in a higher way as a joke?




- Original Message - 
From: 
To: TruthTalk@mail.innglory.org
Sent: 1/10/2006 11:00:54 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

..or is it, Bro?

On Tue, 10 Jan 2006 20:30:14 -0700 [EMAIL PROTECTED] writes:

..interestingly, humor doesn't appear to be confined to the KJV

On Tue, 10 Jan 2006 20:01:27 -0700 [EMAIL PROTECTED] writes:

you candefine humor, Bro--what is it?

On Tue, 10 Jan 2006 00:51:24 -0500 "Dean Moore" [EMAIL PROTECTED] writes:


God bless you and give you his light in a higher way.:-)




RE: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Dean Moore



cd; Good point Judy.




- Original Message - 
From: Judy Taylor 
To: truthtalk@mail.innglory.org
Sent: 1/11/2006 2:14:01 PM 
Subject: [TruthTalk] Christ - incarnate God (Judy)

From: "David Miller" [EMAIL PROTECTED]Judy wrote: We know that He was full of the Holy Spirit because it is written that "God giveth not the Spirit by measure unto him" (John 3:34)

This passage says that God GIVETH not the Spirit by measure, indicating that it was a present thing, something that was happening at the time it was being spoken. John 3:34 was speaking about a time AFTER John saw the Spirit descending upon him, after his baptism. Therefore, this passage does not settle the question concerning when Jesus was FULL of the Spirit... without measure. Note also, that this perhaps should be looked at as a continual thing, a process, rather than an event in history. The Spirit was constantly flowing through him without measure.

Judy wrote: ... so my belief is that he was full of the Holy Spirit and pure/holy from birth which is how he could sit in the midst of the doctors at age 12, hear them, and ask such questions that all who heard him were astonished at his understanding and answers. (Luke 2:46,47).

Sitting with the doctors at age 12 and being found to be full of wisdom does not settle the question of whether he was FULL of the Spirit either. I have had this experience myself, with my pastors asking me, "how much do you read the Bible... you must spend hours every day reading the Bible to know it by heart so well." We need to be careful not to read more into what Luke is saying than is warranted.

Well we see in Luke 1:15 that the angel told Zacharias that John the Baptist
would be full of the Holy Spirit from his mother's womb and John himself says
he is not fit to remove Jesus' sandals (John 3:11) so wouldn't it be safe to
assume that Jesus was also full of the Holy Spirit from his mother's womb,
especially since she concieved him by the ministry of the Holy Spirit - how
could he be anything else?.

Jesus certainly had the Spirit working in his life, but if part of what Jesus came to do was to experience what we experience, then I think he also experienced a time when he was not FULL. 

My understanding is that in his humanity he was hungry and tired as we 
are - well we know he was in the wilderness of temptation; but he was also
the recipient ofevery sin along withthe curse it carries with it during those
three hours on the cross when everything was dark. Wouldn't this be enough?

From my consideration of Scripture, I think I am inclined to agree with Bill that 
this happened at the time of his baptism. I tend to differ from him about whether or 
not it would be proper to call him Jesus prior to his birth as a man, but I will leave that discussion for another time.

Hmmm! Then why would God the Father fill John in his mother's womb and
make Jesus wait for 30yrs? Makes no sense to me David.



Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Taylor



No.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Wednesday, January 11, 2006 6:37 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  Are you saying that God decreed the fall of 
  man Bill?
  
  On Wed, 11 Jan 2006 06:27:19 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
From: Judy Taylor 

  Oophs! 
  Possibly I should have said "God the Word" - When IYO did He actually 
  become Jesus?
  
  And you are saying that you asked me this question 
  earlier -- hm. Well, Jesus means "Yah saves." If 
  your theology is such that the fall was eitherpredetermined or 
  inevitable from eternity past, then God the Word was always Jesus, 
  hisidentification as such comingby revelation to Joseph. IF 
  the fall was not one of those, then "God" the Word took on the "Savior" 
  aspect when humanity fell. 
  
  At this point in my sojourn I believe there was an 
  inevitability about the fall. Paul writes, "Blessed be the God and 
  Father of our Lord Jesus Christ, ... as He chose us 
  in Him before the foundation of the world"; that is to 
  say thathumans were chosen in"Yah saves" beforeany were 
  even created;i.e., before any had done anything needy of salvation, 
  yet the nameimplies the eventual necessity.Bill
  
  On Wed, 11 Jan 2006 05:14:10 -0500 Judy Taylor [EMAIL PROTECTED] 
  writes:
  
I don't ask either of these questions Bill but 
this is beside the point
Your question to me was "When did Jesus receive 
the Holy Spirit?"
My question to you is "Do you believe the Word 
of God was/is full of the Holy Spirit?"

On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  
  
  I asked [Bill] a question ... he has as 
  yet failed to 
  acknowledge. 
  
  Judy, I have reviewed your posts and do not know what "question" 
  you want me to answer. You often ask rhetorical questions that go 
  unanswered. You also ask wife-beating questions thatI cannot 
  answer without affirming a belief I do not hold.Please post your 
  question again, along with the context in which it was asked. I'll 
  consider answering it then. 
  
  Thanks, 
  Bill
  
-- This message has been scanned for 
  viruses and dangerous content by Plains.Net, and is believed 
  to be clean. 
-- This message has been scanned for 
  viruses and dangerous content by Plains.Net, and is believed to be 
  clean. 


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-11 Thread Taylor



Judy and David, I will let you work this out. I will be 
posting on Phi. 2 ASAP but do not see it as necessarily pertinent to my answer 
here. It was not the Holy Spirit"in" Jesus that made him divine, if it 
were then all believers would be equally divine. AS the Word of God Jesus was 
always the Second Person of the Trinity, and as such was alwaysfully God. 


Bill

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Wednesday, January 11, 2006 6:21 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  On Wed, 11 Jan 2006 05:55:02 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
From: Judy Taylor 
I don't ask either of these questions Bill 
but this is beside the point 

I'm thinking you do not realize how you "sound" to others, 
Judy.

No Bill I don't think itpossible to 
know how every person I speak to thinks. All I can 
possibly be is "me in the Lord" and ppl will 
either accept or reject me as is; I have
no control over that. I know Paul 
tried to speak as a Jew to the Jews etc. but we are
all in the same culture here on TT so far as 
I know  Your question to me was 

"When did Jesus receive the Holy 
Spirit?" My question to you is "Do you believe 

the Word of God was/is full of the 
Holy Spirit?" 

Was? Yes, from his baptism. 


Had to have been before his baptism; his 
birth was precipitated by the Holy Spirit
and there was spiritual recognition between 
he and John while both were in utero
when Mary visited her cousin 
Elizabeth. The Spirit descending at his baptism was
to anoint him for ministry. Jewish men 
were baptised and anointed for ministry as
priestsat age 33. He fulfilled all righteousness. 

Is? Yes.

  
  On Tue, 10 Jan 2006 22:01:52 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  



I asked [Bill] a question ... he has as 
yet failed to 
acknowledge. 

Judy, I have reviewed your posts and do not know what "question" 
you want me to answer. You often ask rhetorical questions that go 
unanswered. You also ask wife-beating questions thatI cannot 
answer without affirming a belief I do not hold.Please post your 
question again, along with the context in which it was asked. I'll 
consider answering it then. 

Thanks, 
Bill
-- This message has been scanned for 
  viruses and dangerous content by Plains.Net, and is believed 
  to be clean. 
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  viruses and dangerous content by Plains.Net, and is believed to be 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread Judy Taylor



On Mon, 9 Jan 2006 21:47:20 -0700 "Taylor" [EMAIL PROTECTED] writes:

  . 
  . . and since I am already branded the heretic by 
  you .. Oh well!!
  
  It is I who called you a heretic, Judy: that is 
  correct. 
  
  I know and JD who sits in your 
  "amen" corner seconded it, of course
  
  But you branded yourself with your continued 
  linking of me to the "Church Fathers."The truth is you had ample 
  opportunity to recognize the validity of my 
  rebuttal, before actually being labeled, thus having plenting of time 
  to relent.But rather than do that,you intesified the 
  rhetoric,several more times attaching both John and myself to the Church 
  fathers, even picking up on my use of the term"patristics," addingit to your assault.If you do like the 
  label, then pleasecease with the ad hominem arguments, attaching me to 
  the fathers and dismissing my comments on the basis of that association; for 
  when you do that,you are employinga fallacious form of 
  argumentation. 
  
  Bill, you are off in a rhetorical 
  world of theological words that I know nothing about. I am interested in 
  God and His Word which could
  be common ground for us but you 
  appear to want to drag anyone who dialogues with you off into this "other" and 
  thenget upset
  when I identify it's roots. 
  Just what do Baxter and the boys teach? Where does the concept of Perichoresis 
  come from? 
  
  Judy, I am asking you toplease address the 
  content of my statements. Rebut them if you wish -- with Scripture or whatever 
  other source you would like touse --but leave 
  the attacks and attachments out of it. Do this and youwill find 
  that the brand was not deep enough to scar and will soon heal over. If you're 
  as right as you think you are, your arguments will stand sans the fallacies. 
  
  
  So far as I am concerned Bill I am 
  not attacking and assaulting you and it saddens me that you would see it that 
  way. I can not
  control anyone's tongue; if you 
  want to throw verbal stones at me - then this is your responsibility before 
  the Lord, not mine. Even
  if you do see me as your 
  enemy.
  
  Thank you,
  Bill
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread David Miller
Bill wrote:
 If you do like the label, then please cease with
 the ad hominem arguments, attaching me to
 the fathers and dismissing my comments on
 the basis of that association; for when you do
 that, you are employing a fallacious form of
 argumentation.

Attaching you to the fathers is not an ad hominem argument.  It is no 
different than calling the LDS adherents in this forum Mormons.  It is, 
however, a fallacious form of argumentation.  You are no more wrong for 
reading the church fathers and accepting some of what they say than DaveH is 
wrong for reading the Book of Mormon.  It would be fallacious for someone to 
argue with DaveH by saying, but the Book of Mormon taught you that, or the 
Mormon church taught you that, so you must be wrong!

Bill wrote:
 Judy, I am asking you to please address the
 content of my statements. Rebut them if you
 wish -- with Scripture or whatever other source
 you would like to use ...

Yes, Judy, please oblige Bill in this regard.  Thanks.

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread knpraise

It is, however, a fallacious form of argumentation.

It's called "bagging the questions" and , as such, it is ad hom. Whether you agree with accepted definition or not, the simple fact that you admit such statements to be "fallacious form[s] of argumentation" should be enough to cause one tobe more consistent in one's presentation. 

Regardingthe use of the word "Moromon:" if such application takes one from the subject at hand , it is ad hom. In Judy's mind, attaching one to the early church fathers is abad thing (for starters) and forces Bill to leave the subject at hand and make explanation or defend himself on a matter that is off subject. The truth of the debated questions has nothing to do with the chruch fathers and whether or not Bill appreciateds theirvalue. 

jd


-- Original message -- From: "David Miller" [EMAIL PROTECTED]  Bill wrote:   If you do like the label, then please cease with   the ad hominem arguments, attaching me to   the fathers and dismissing my comments on   the basis of that association; for when you do   that, you are employing a fallacious form of   argumentation.   Attaching you to the fathers is not an ad hominem argument. It is no  different than calling the LDS adherents in this forum "Mormons." It is,  however, a fallacious form of argumentation. You are no more wrong for  reading the church fathers and accepting some of what they say than DaveH is  wrong for reading the Book of Mormon. It would be fallacious for someone to  argue with DaveH by saying, "but the Book of Mormon taught you that, or the 
t; Mormon church taught you that, so you must be wrong!"   Bill wrote:   Judy, I am asking you to please address the   content of my statements. Rebut them if you   wish -- with Scripture or whatever other source   you would like to use ...   Yes, Judy, please oblige Bill in this regard. Thanks.   Peace be with you.  David Miller.   --  "Let your speech be always with grace, seasoned with salt, that you may know how  you ought to answer every man." (Colossians 4:6) http://www.InnGlory.org   If you do not want to receive posts from this list, send an email to  [EMAIL PROTECTED] and you will be unsubscribed. If you have a friend  who wants to join, tell him to send an e-mail to [EMAIL PROTECTED] and  he will be subscribed. 


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread Judy Taylor





On Tue, 10 Jan 2006 06:44:14 -0500 "David Miller" [EMAIL PROTECTED] writes: Bill 
wrote:  Judy, I am asking you to please address the  
content of my statements. Rebut them if you  wish -- with Scripture 
or whatever other source  you would like to use ...  
Yes, Judy, please oblige Bill in this regard. Thanks.
Be glad to oblige David only I am not sure that Bill 
has made any statements.
He has asked some questions. One I answered and 
he rejected my answer.
Making the observation that I can not even answer a 
"simple question".
I asked him a question in dealing with the 
other.A question he has as yet 
failed to acknowledge. Bills 
recentstatements have had to do with his 

assessment of me personally 
along with accusations that I do not 
understand much less relate to along with the demand 
that I repent or 
something like that. 
judyt


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread Judy Taylor



It is, however, a fallacious form of argumentation.
It's called "bagging the questions" and , as such, it is ad 
hom. 

What on earth are you talking about JD, I never bagged 
any of
his questions. I answered one and the other is on 
hold until
he responds to mine.

Whether you agree with accepted definition or not, the simple fact 
that you admit such statements to be "fallacious form[s] of argumentation" 

should be enough to cause one tobe more consistent in one's 
presentation.

I have not dismissed anyone because of association, 
identifying the
source of something as being the Church Fathers rather 
than the
Word of God is not exactly doing this even if Bill 
thinks it so.

Regardingthe use of the word "Moromon:" if such application 
takes one 
from the subject at hand , it is ad hom. In Judy's mind, attaching 
one to the 
early church fathers is abad thing (for starters) 
and forces Bill to leave 
the subject at hand and make explanation or defend himself on a matter 

that is off subject.

You have no idea what goes on in Judy's mind JD and I 
thought we had
agreed thatI would not be the topic of your 
discussions or rantings. 

The truth of the debated questions has nothing to do with the chruch 
fathers 
and whether or not Bill appreciateds theirvalue. jd

There were no debated questionsIt began as 
follows about this hypostatic union
which came out of the Council at Nicea. What is so 
offensive about calling it what
it is?. None of the apostles taughtthis, nor did 
Jesus say it of Himself.




From: Taylor 

  
To: TruthTalk@mail.innglory.org 

Sent: Saturday, January 07, 2006 10:30 
AM
Subject: Re: [TruthTalk] Christ as the 
incarnate God

An interesting aside, perhaps, on the terminology of 
"hypostatic union": The Greek word hupostasis is a compound of 
hupos which means "under" and stasis which means 
"to stand"; hence in this phrase we have the "understanding" union. That 
understanding maynot be exhaustive, but it is real and true 
nonetheless. This is the case with all our understanding of God: because we 
are finite and he infinite, it is impossible for us to fully comprehend him, 
but that is not to say that we can know him to our fullest potential; that 
is, to really know him.


By the way, I don't want to leave yous thinking that 
hupostasis meant the same to the patristics that "understanding" 
means to us. To them, this word came closer to meaning "standing-under." 
The humanity of Christ stood under his divinity by way 
of union. Were it not for that standing-under union, his humanity, 
along with all humanity, would have fallen.

Bill



  
  
  From: 
"David Miller" [EMAIL PROTECTED]  Bill wrote:  
 If you do like the label, then please cease with   the ad 
hominem arguments, attaching me to   the fathers and dismissing 
my comments on   the basis of that association; for when you do 
  that, you are employing a fallacious form of   
argumentation.   Attaching you to the fathers is not an ad 
hominem argument. It is no  different than calling the LDS adherents 
in this forum "Mormons." It is,  however, a fallacious form of 
argumentation. You are no more wrong for  reading the church fathers 
and accepting some of what they say than DaveH is  wrong for reading 
the Book of Mormon. It would be fallacious for someone to  argue 
with DaveH by saying, "but the Book of Mormon taught you that, or the 
g t; Mormon church taught you that, so you must be wrong!"  
 Bill wrote:   Judy, I am asking you to please address 
the   content of my statements. Rebut them if you   
wish -- with Scripture or whatever other source   you would like 
to use ...   Yes, Judy, please oblige Bill in this regard. 
Thanks.   Peace be with you.  David Miller.  
 --  "Let your speech be always with grace, seasoned 
with salt, that you may know how  you ought to answer every man." 
(Colossians 4:6) http://www.InnGlory.org   If you do not 
want to receive posts from this list, send an email to  
[EMAIL PROTECTED] and you will be unsubscribed. If you have a 
friend  who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and  he will be subscribed. 
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread knpraise

Text should read "begging" the question. It is your M.O.

jd



-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 


It is, however, a fallacious form of argumentation.
It's called "bagging the questions" and , as such, it is ad hom. 

What on earth are you talking about JD, I never bagged any of
his questions. I answered one and the other is on hold until
he responds to mine.

Whether you agree with accepted definition or not, the simple fact 
that you admit such statements to be "fallacious form[s] of argumentation" 
should be enough to cause one tobe more consistent in one's presentation.

I have not dismissed anyone because of association, identifying the
source of something as being the Church Fathers rather than the
Word of God is not exactly doing this even if Bill thinks it so.

Regardingthe use of the word "Moromon:" if such application takes one 
from the subject at hand , it is ad hom. In Judy's mind, attaching one to the 
early church fathers is abad thing (for starters) and forces Bill to leave 
the subject at hand and make explanation or defend himself on a matter 
that is off subject.

You have no idea what goes on in Judy's mind JD and I thought we had
agreed thatI would not be the topic of your discussions or rantings. 

The truth of the debated questions has nothing to do with the chruch fathers 
and whether or not Bill appreciateds theirvalue. jd

There were no debated questionsIt began as follows about this hypostatic union
which came out of the Council at Nicea. What is so offensive about calling it what
it is?. None of the apostles taughtthis, nor did Jesus say it of Himself.




From: Taylor 


To: TruthTalk@mail.innglory.org 
Sent: Saturday, January 07, 2006 10:30 AM
Subject: Re: [TruthTalk] Christ as the incarnate God

An interesting aside, perhaps, on the terminology of "hypostatic union": The Greek word hupostasis is a compound of hupos which means "under" and stasis which means "to stand"; hence in this phrase we have the "understanding" union. That understanding maynot be exhaustive, but it is real and true nonetheless. This is the case with all our understanding of God: because we are finite and he infinite, it is impossible for us to fully comprehend him, but that is not to say that we can know him to our fullest potential; that is, to really know him.


By the way, I don't want to leave yous thinking that hupostasis meant the same to the patristics that "understanding" means to us. To them, this word came closer to meaning "standing-under." The humanity of Christ stood under his divinity by way of union. Were it not for that standing-under union, his humanity, along with all humanity, would have fallen.

Bill





From: "David Miller" [EMAIL PROTECTED]  Bill wrote:   If you do like the label, then please cease with   the ad hominem arguments, attaching me to   the fathers and dismissing my comments on   the basis of that association; for when you do   that, you are employing a fallacious form of   argumentation.   Attaching you to the fathers is not an ad hominem argument. It is no  different than calling the LDS adherents in this forum "Mormons." It is,  however, a fallacious form of argumentation. You are no more wrong for  reading the church fathers and accepting some of what they say than DaveH is  wrong for reading the Book of Mormon. It would be fallacious for someone to  argue with DaveH by saying, "but the Book of Mormon taught you that, or the g t; Mormon church taught you that, so you m
ust be wrong!"   Bill wrote:   Judy, I am asking you to please address the   content of my statements. Rebut them if you   wish -- with Scripture or whatever other source   you would like to use ...   Yes, Judy, please oblige Bill in this regard. Thanks.   Peace be with you.  David Miller.   --  "Let your speech be always with grace, seasoned with salt, that you may know how  you ought to answer every man." (Colossians 4:6) http://www.InnGlory.org   If you do not want to receive posts from this list, send an email to  [EMAIL PROTECTED] and you will be unsubscribed. If you have a friend  who wants to join, tell him to send an e-mail to [EMAIL PROTECTED] and  he will be subscribed. 



Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread Lance Muir
Do you, DM, understand the 'spirit' of  freemasonry and the 'spirit' of 
mormonism to be one and the same 'spirit'?



- Original Message - 
From: David Miller [EMAIL PROTECTED]

To: TruthTalk@mail.innglory.org
Sent: January 10, 2006 06:44
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



Bill wrote:

If you do like the label, then please cease with
the ad hominem arguments, attaching me to
the fathers and dismissing my comments on
the basis of that association; for when you do
that, you are employing a fallacious form of
argumentation.


Attaching you to the fathers is not an ad hominem argument.  It is no
different than calling the LDS adherents in this forum Mormons.  It is,
however, a fallacious form of argumentation.  You are no more wrong for
reading the church fathers and accepting some of what they say than DaveH 
is
wrong for reading the Book of Mormon.  It would be fallacious for someone 
to
argue with DaveH by saying, but the Book of Mormon taught you that, or 
the

Mormon church taught you that, so you must be wrong!

Bill wrote:

Judy, I am asking you to please address the
content of my statements. Rebut them if you
wish -- with Scripture or whatever other source
you would like to use ...


Yes, Judy, please oblige Bill in this regard.  Thanks.

Peace be with you.
David Miller.

--
Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man.  (Colossians 4:6) 
http://www.InnGlory.org


If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
friend who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and he will be subscribed.





--
Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL 
PROTECTED] and you will be unsubscribed.  If you have a friend who wants to 
join, tell him to send an e-mail to [EMAIL PROTECTED] and he will be subscribed.


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread Lance Muir



There is but one on TT, Judy, whose wisdom is the 
wisdom of Aristotle. That one would be DM. Philsophy is to DM what the church 
fathers are to some others.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Sent: January 10, 2006 07:49
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  As I have already stated FYI JD; at the start there 
  was NO QUESTION
  You are off on another flight of fancy. A child 
  of the King never has to beg
  for anything  Yours is the wisdom of 
  Aristotle. When will you fellows learn?
  judyt
  
  On Tue, 10 Jan 2006 12:42:26 + [EMAIL PROTECTED] writes:
  
Text should read "begging" the question. It 
is your M.O. jd
From: Judy Taylor [EMAIL PROTECTED] 
It is, however, a fallacious form of argumentation.

  It's called "bagging the questions" and , as such, it is ad 
  hom. 
  
  What on earth are you talking about JD, I never 
  bagged any of
  his questions. I answered one and the other 
  is on hold until
  he responds to mine.
  
  Whether you agree with accepted definition or not, the simple fact 
  
  that you admit such statements to be "fallacious form[s] of 
  argumentation" 
  should be enough to cause one tobe more consistent in one's 
  presentation.
  
  I have not dismissed anyone because of 
  association, identifying the
  source of something as being the Church Fathers 
  rather than the
  Word of God is not exactly doing this even if 
  Bill thinks it so.
  
  Regardingthe use of the word "Moromon:" if such 
  application takes one 
  from the subject at hand , it is ad hom. In Judy's mind, 
  attaching one to the 
  early church fathers is abad thing (for 
  starters) and forces Bill to leave 
  the subject at hand and make explanation or defend himself on a 
  matter 
  that is off subject.
  
  You have no idea what goes on in Judy's mind JD 
  and I thought we had
  agreed thatI would not be the topic of your 
  discussions or rantings. 
  
  The truth of the debated questions has nothing to do with the chruch 
  fathers 
  and whether or not Bill appreciateds theirvalue. 
  jd
  
  There were no debated questionsIt began as 
  follows about this hypostatic union
  which came out of the Council at Nicea. What is 
  so offensive about calling it what
  it is?. None of the apostles taughtthis, 
  nor did Jesus say it of Himself.
  
  
  
  
  From: Taylor 
  

  To: TruthTalk@mail.innglory.org 
  
  Sent: Saturday, January 07, 2006 
  10:30 AM
  Subject: Re: [TruthTalk] Christ 
  as the incarnate God
  
  An interesting aside, perhaps, on the terminology of 
  "hypostatic union": The Greek word hupostasis is a compound 
  of hupos which means "under" and stasis 
  which means "to stand"; hence in this phrase we have the 
  "understanding" union. That understanding maynot be exhaustive, 
  but it is real and true nonetheless. This is the case with all our 
  understanding of God: because we are finite and he infinite, it is 
  impossible for us to fully comprehend him, but that is not to say that 
  we can know him to our fullest potential; that is, to really know 
  him.
  
  
  By the way, I don't want to leave yous thinking that 
  hupostasis meant the same to the patristics that 
  "understanding" means to us. To them, this word came closer to meaning 
  "standing-under." The humanity of Christ stood 
  under his divinity by way of union. Were it not for that 
  standing-under union, his humanity, along with all humanity, would 
  have fallen.
  
  Bill
  
  
  


From: 
  "David Miller" [EMAIL PROTECTED]  Bill wrote: 
If you do like the label, then please cease with 
the ad hominem arguments, attaching me to   
  the fathers and dismissing my comments on   the basis of 
  that association; for when you do   that, you are 
  employing a fallacious form of   argumentation.  
   Attaching you to the fathers is not an ad hominem argument. 
  It is no  different than calling the LDS adherents in this 
  forum "Mormons." It is,  however, a fallacious form of 
  argumentation. You are no more wrong for  reading the church 
  fathers and accepting some of what they say than DaveH is  
  wrong for reading the Book of Mormon. It would be fallacious for 
   

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread knpraise

Have I gone over your head with the use of this phrase? Look up ad hom and you will find "begging the question" in there somewhere. You have no idea just how ridiculous this makes you sound. 
jd
-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 

As I have already stated FYI JD; at the start there was NO QUESTION
You are off on another flight of fancy. A child of the King never has to beg
for anything  Yours is the wisdom of Aristotle. When will you fellows learn?
judyt

On Tue, 10 Jan 2006 12:42:26 + [EMAIL PROTECTED] writes:

Text should read "begging" the question. It is your M.O. jd
From: Judy Taylor [EMAIL PROTECTED] 
It is, however, a fallacious form of argumentation.

It's called "bagging the questions" and , as such, it is ad hom. 

What on earth are you talking about JD, I never bagged any of
his questions. I answered one and the other is on hold until
he responds to mine.

Whether you agree with accepted definition or not, the simple fact 
that you admit such statements to be "fallacious form[s] of argumentation" 
should be enough to cause one tobe more consistent in one's presentation.

I have not dismissed anyone because of association, identifying the
source of something as being the Church Fathers rather than the
Word of God is not exactly doing this even if Bill thinks it so.

Regardingthe use of the word "Moromon:" if such application takes one 
from the subject at hand , it is ad hom. In Judy's mind, attaching one to the 
early church fathers is abad thing (for starters) and forces Bill to leave 
the subject at hand and make explanation or defend himself on a matter 
that is off subject.

You have no idea what goes on in Judy's mind JD and I thought we had
agreed thatI would not be the topic of your discussions or rantings. 

The truth of the debated questions has nothing to do with the chruch fathers 
and whether or not Bill appreciateds theirvalue. jd

There were no debated questionsIt began as follows about this hypostatic union
which came out of the Council at Nicea. What is so offensive about calling it what
it is?. None of the apostles taughtthis, nor did Jesus say it of Himself.




From: Taylor 


To: TruthTalk@mail.innglory.org 
Sent: Saturday, January 07, 2006 10:30 AM
Subject: Re: [TruthTalk] Christ as the incarnate God

An interesting aside, perhaps, on the terminology of "hypostatic union": The Greek word hupostasis is a compound of hupos which means "under" and stasis which means "to stand"; hence in this phrase we have the "understanding" union. That understanding maynot be exhaustive, but it is real and true nonetheless. This is the case with all our understanding of God: because we are finite and he infinite, it is impossible for us to fully comprehend him, but that is not to say that we can know him to our fullest potential; that is, to really know him.


By the way, I don't want to leave yous thinking that hupostasis meant the same to the patristics that "understanding" means to us. To them, this word came closer to meaning "standing-under." The humanity of Christ stood under his divinity by way of union. Were it not for that standing-under union, his humanity, along with all humanity, would have fallen.

Bill





From: "David Miller" [EMAIL PROTECTED]  Bill wrote:   If you do like the label, then please cease with   the ad hominem arguments, attaching me to   the fathers and dismissing my comments on   the basis of that association; for when you do   that, you are employing a fallacious form of   argumentation.   Attaching you to the fathers is not an ad hominem argument. It is no  different than calling the LDS adherents in this forum "Mormons." It is,  however, a fallacious form of argumentation. You are no more wrong for  reading the church fathers and accepting some of what they say than DaveH is  wrong for reading the Book of Mormon. It would be fallacious for someone to  argue with DaveH by saying, "but the Book of Mormon taught you that, or the g t; Mormon church taught you that, so you m
 ust be wrong!"   Bill wrote:   Judy, I am asking you to please address the   content of my statements. Rebut them if you   wish -- with Scripture or whatever other source   you would like to use ...   Yes, Judy, please oblige Bill in this regard. Thanks.   Peace be with you.  David Miller.   --  "Let your speech be always with grace, seasoned with salt, that you may know how  you ought to answer every man." (Colossians 4:6) http://www.InnGlory.org   If you do not want to receive posts from this list, send an email to  [EMAIL PROTECTED] and you will be unsubscribed. If you have a friend  who wants to join, tell him to send an e-mail to [EMAIL PROTECTED] and  he will be subscribed. 




Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread ttxpress



you candefine 
humor, Bro--what is it?

On Tue, 10 Jan 2006 00:51:24 -0500 "Dean Moore" [EMAIL PROTECTED] 
writes:

  
  God bless you and give you his light in a higher way.:-)


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread ttxpress



..interestingly, 
humor doesn't appear to be confined to the KJV

On Tue, 10 Jan 2006 20:01:27 -0700 [EMAIL PROTECTED] writes:

  you 
  candefine humor, Bro--what is it?
  
  On Tue, 10 Jan 2006 00:51:24 -0500 "Dean Moore" [EMAIL PROTECTED] 
  writes:
  

God bless you and give you his light in a higher way.:-)
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-10 Thread ttxpress



..or is it, 
Bro?

On Tue, 10 Jan 2006 20:30:14 -0700 [EMAIL PROTECTED] writes:

  ..interestingly, 
  humor doesn't appear to be confined to the KJV
  
  On Tue, 10 Jan 2006 20:01:27 -0700 [EMAIL PROTECTED] writes:
  
you 
candefine humor, Bro--what is it?

On Tue, 10 Jan 2006 00:51:24 -0500 "Dean Moore" [EMAIL PROTECTED] 
writes:

  
  God bless you and give you his light in a higher way.:-)

  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



I note that DM identified your position with 
sabellianism (God is one being, one person who takes on three different forms or 
manifestations - 3rd century). He also recollected his own , unsuccessful, 
attempts to address both the humanity of Christ and the Incarnation in dialogue 
with you.

DM has made much of your/his position on 'inspired' 
interpretation. It'd appear that such has its limitations. Iff there is truth 
concernation the person and work of Christ. Iff his position differs from yours 
then, one of you has NOT apprehended the truth concerning the person and work of 
Christ.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 08, 2006 16:25
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  If that answer does not satisfy you Bill then 
  it was not a "simple" question.
  You seem to have some axe to grind and come 
  across as a very angry man.
  
  On Sun, 8 Jan 2006 14:24:48 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
And I believe that you can't answer a simple 
question.

  From: Judy Taylor 
  
  I believe He is King of Kings and Lord of 
  Lords
  Head of the Church which is His 
  body
  Our Prophet, Priest, and King who sits at 
  the RH of the Father in Heaven.
  
  On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  
Because I'm trying to understand what you believe 
concerning our Savior. To this point you seem to be building your house 
on shifting sand.

Bill

  From: Judy 
  Taylor 
  
  Why would you ask such a 
  question?
  
  On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] 
  writes:
  

Are you now saying that Christ was 
never God? Do you now deny His deity altogether? 

It was God in Christ -- that makes 
Him deity, in this case. 

Yes God the Holy Spirit in Jesus 
the son of man, making himChrist the Son of 
God.


When did Jesus receive the Holy Spirit, Judy, and was 
he the divine Christbefore that time?

  From: Judy Taylor 
  
  
  On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
  writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that 
word. That attachment is a personification and does 
not actually , literally , exist in the text. There are 
good reasons for this personificiation, I admit. I just 
think that if we allow for the omission of the words "Father" or 
"God" (after all, Paul could have added those words to the 
text, if he had wanted to), there is less possibility for 
confusion. 

  

Why would Paul "want to" add to 
what God says when there are warnings against doing this. 
When he spoke on marriage and it 
was his own thoughts he said so. No I don't believe 
Paul added and the word Father is in there because it fits and is supposed to be there 
for reasons of clarity. 

Your logic versus your own 
rules !!! You are the one who believes that adding to 
the words of the book are a dreadful sin, yet you 
admit that "Father" is not in the text but think that 
itshould be and therefore is. Do you know 
what convoluted means?? You simply do not follow your 
own rules . 

Another accusation 
JD? God makes the rules and I am not into adding or 
subtracting from the Word of God. What I am 
saying here is that the word Father goes along with the 
clear
meaning of the text. 
Jesus was not into glorifying himself or reconciling 
anything to himself. He was here to do the will of the 
Father. Why can't you see this? He said it and 
it is written about himoften 
enough. You are a good example of how 
doctrine can blind ppl.



Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor





On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  I believe he has equal status in the 
  Godhead with the other two members. God is ONE - 
  remember?
  
  That is good, Judy. And yes I do remember that. Why then do 
  you make such an issue out of Jesus' statement that the Father was greater 
  than he? 
  
  Because He said it and since you hold 
  Him in such high esteem yourself, I would think that you would find this an 
  important pointalso. His time spent on this earth as a man was for a purpose. He came 
  to demonstrate for us how to live as well as to lay down His human life so 
  that we could live by beingreconciled to the 
  Father.
  
  
  Correction, she writes as one who 
  knows the One who knows all truth
  
  I was only trying to be respectful of your position, Judy. 
  Just yesterday you criticized the early fathers for not being able to fully 
  understand the incarnation, pointing to "the Promise of 
  the Father which is the Spirit who will lead us into 
  ALL Truth." [emphasis your own] Do you 
  see why I might misunderstand you from time to time?
  
  No Bill I don't ... when all I am 
  doing is quoting what has already been written and is sealed in 
  heaven.
  
  Bill
  
From: Judy Taylor 
From: "Taylor" [EMAIL PROTECTED]
[Y]ou guys keep constructing straw men arguments, claiming they are 
her's,and then when it finally comes out that she doesn't believe what 
you havebeen arguing all along that she believes, you think she has 
changed herperspective.

Well, David, I am not one of the "you guys" you mention, as I've been 
askingquestions and weighing her answers in view of things she's stated 
elsewhere.

Sure you are Bill; you are constantly trying to set 
me up with your questions
and whatever answer I come up with is never good 
enough, never the right
one so far as you are concerned.. This is not 
what I call dialogue

On the question of the nature of Christ and his status in the 
"Godhead,"Judy has been quite elusive and, when not, contradictory. I've 
asked her avery specific question. We'll see if she addresses it or 
takes the windingroad yet again.

I believe he has equal status in the Godhead with 
the other two members.
God is ONE - remember?

By the way, you're right about the kinder, gentler approach. 

Just a civil, respectful approach would be 
much appreciated

Though she writes as one who knows all truth, 

Correction, she writes as one who knows 
the One who knows all truth

she is ignorant of most of this and needsto be taught and brought along 
with
patience. I'll try to be better.

Sorry Billyou are not the One I had in mind 
.

Anyway, till next time,Bill

--"Let your speech be always with grace, seasoned with 
salt, that you may know how you ought to answer every man." 
(Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL PROTECTED] 
and you will be unsubscribed. If you have a friend who wants to join, 
tell him to send an e-mail to [EMAIL PROTECTED] and 
he will be subscribed.

-- This message has been scanned for viruses and 
dangerous content by Plains.Net, and is believed to 
be clean. 
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



I suspect not but, more importantly, is it 
reflective of your 'inspired' interpretations?

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 08, 2006 22:19
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Humble apologies profered for messing up the scenario 
  inActs 9:3,4 - he fell to the ground but it may
  not have been off a donkey - do you know for a fact 
  that he was walking "G" Did he have a horse?
  Is this an important part of your orthodoxy 
  G?
  
  On Sun, 8 Jan 2006 18:04:48 -0700 [EMAIL PROTECTED] writes:
  
.. that 
she simultaneouslyre-writes Acts 9, expansively,e.g., thereis 
nodonkey in Acts--she took the liberty to add that 
notion

On Sun, 8 Jan 2006 18:00:32 -0700 [EMAIL PROTECTED] writes:

  ..evidence 
  suggests that jt re-writes Luke reductionistically, in green, 
  below
  
  On Sun, 8 Jan 2006 17:53:45 -0700 [EMAIL PROTECTED] writes:
  
..yo, 
Christine, keep in mind that greater revelationcan be 
reductionistic as well as expansive

On Sun, 8 Jan 2006 17:29:06 -0700 [EMAIL PROTECTED] writes:

  myth 
  (mother Mary matters, M'am)
  
  On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
  writes:
  
I believe He is King of Kings and 
Lord of Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who 
sits at the RH of the Father in Heaven.
||
..God the Holy Spirit in Jesus 
the son of man, making himChrist the Son of 
God.
  

  



Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



You fellows are great with the sixty million dollar 
theological words and they are all 'isms - just like the cults.
I don't study all that. I study the Word of God 
and this is what I see there. If you want to go with those you 
call
the "patristic fathers" - that's your choice but God is 
the judge and vengeance still belongs to Him so you don't 
need to stone me over it or even question me closely 
for that matter.

On Sun, 8 Jan 2006 21:39:37 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Yeah, the one God changes expressions or manifestations of 
  himself, from the Father, to the Son, and then to the Holy Spirit -- and 
  sometimes back again, and back and forth.
  
  Bill
  
- Original Message - 
From: 
[EMAIL PROTECTED] 
To: TruthTalk@mail.innglory.org ; 
TruthTalk@mail.innglory.org 

Sent: Sunday, January 08, 2006 9:13 
    PM
Subject: Re: [TruthTalk] Christ - 
    incarnate God (Judy)

Modalism -- One God, three 
manifestations which is different from three 
persons. That's how I remember the above -- correct? 


jd

-- 
  Original message -- From: "Taylor" [EMAIL PROTECTED] 
  
  

  Some analogies are better than others. None 
  arefully adequate.It is probably best to stay away from ones 
  which tend towardmodalism.
  
  Just my opinion,
  
  Bill
  
- Original Message - 
From: 
Dean Moore 
To: TruthTalk@mail.innglory.org 

Sent: Sunday, January 08, 2006 9:39 
    AM
    Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)


cd: I once read an explanation of the Trinity as God 
pouring himself through Jesus Christ and out the other side came the 
Holy Ghost-John's analogy of the cup of water reminded me of this 
explanation.




  - Original Message - 
  From: 
  
  To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
  Sent: 1/8/2006 3:22:40 AM 
      Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  -- 
Original message -- From: Judy Taylor 
[EMAIL PROTECTED] 



On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] 
writes:

  The word tranlated "pleased" in the gk text is the word in 
  question. "Father" or "God" is atached to that 
  word. That attachment is a personification and does 
  not actually , literally , exist in the text. There are good 
  reasons for this personificiation, I admit. I just think 
  that if we allow for the omission of the words "Father" or 
  "God" (after all, Paul could have added those words to the 
  text, if he had wanted to), there is less possibility for 
  confusion. 
  
  Why would Paul "want to" add to what God 
  says when there are warnings against doing this. When he spoke 
  on
  marriage and it was his own thoughts he 
  said so. No I don't believe Paul added and the word Father 
  is in there
  because it fits and is supposed to be 
  there for reasons of clarity. Your logic versus your own rules !!! 
  You are the one who believes that adding to the words of the book 
  are a dreadful sin, yet you admit that "Father" is not in 
  the text but think that itshould be and therefore 
  is. Do you know what convoluted means?? You 
  simply do not follow your own rules . 
  
  
  Also, you appealed to the NASV to argue for the insertion of 
  "Father."Areasonable argument, by the 
  way. But, even in the NASV, the word "Father" is 
  italicized -- the translators want you to know that it is 
  added to the text.The pleasure expressed in v 19 is 
  Godly pleasure -- IMPLIED but not written. It is 
  a divinely appointed pleasure --and Christ is a 
  part of that circumstance. That Christ was going to 
  reconcile all unto Himselffrom the foundations ofthe 
  worldmeets with the pleasure of both Himself and His 
  Father -- it is a divinely appointment mission. 
  
  
  Only problem is He (Christ) wasn't going 
  to do that; because He came to do the will of the Father and to 
  reconcile
  ppl back to the 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



No, it reflects the fact that sometimes I am 
tired in the evening and should wait until the
next day to respond - 

On Mon, 9 Jan 2006 06:17:59 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  I suspect not but, more importantly, is it 
  reflective of your 'inspired' interpretations?
  
From: Judy Taylor 

Humble apologies profered for messing up the 
scenario inActs 9:3,4 - he fell to the ground but it may
not have been off a donkey - do you know for a fact 
that he was walking "G" Did he have a horse?
Is this an important part of your orthodoxy 
G?

On Sun, 8 Jan 2006 18:04:48 -0700 [EMAIL PROTECTED] writes:

  .. that 
  she simultaneouslyre-writes Acts 9, expansively,e.g., thereis 
  nodonkey in Acts--she took the liberty to add that 
  notion
  
  On Sun, 8 Jan 2006 18:00:32 -0700 [EMAIL PROTECTED] writes:
  
..evidence 
suggests that jt re-writes Luke reductionistically, in green, 
below

On Sun, 8 Jan 2006 17:53:45 -0700 [EMAIL PROTECTED] writes:

  ..yo, 
  Christine, keep in mind that greater revelationcan be 
  reductionistic as well as expansive
  
  On Sun, 8 Jan 2006 17:29:06 -0700 [EMAIL PROTECTED] writes:
  
myth 
(mother Mary matters, M'am)

On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:

  I believe He is King of Kings and 
  Lord of Lords
  Head of the Church which is His 
  body
  Our Prophet, Priest, and King who 
  sits at the RH of the Father in Heaven.
  ||
  ..God the Holy Spirit in 
  Jesus the son of man, making himChrist the Son of 
  God.

  

  
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



QUESTION:"the PromiseALL Truth' As it does not 
say 'truth(s)' might your interpretation of this word be mistaken? What do you 
believe 'all truth' to mean?

- Original Message - 

  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 06:12
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] writes:
  

I believe he has equal status in the 
Godhead with the other two members. God is ONE - 
remember?

That is good, Judy. And yes I do remember that. Why then 
do you make such an issue out of Jesus' statement that the Father was 
greater than he? 

Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 
this an important pointalso. His time spent on this earth as a man was 
for a purpose. He came to demonstrate for us how to live as well as to 
lay down His human life so that we could live by beingreconciled to the Father.


Correction, she writes as one who 
knows the One who knows all truth

I was only trying to be respectful of your position, Judy. 
Just yesterday you criticized the early fathers for not being able to fully 
understand the incarnation, pointing to "the Promise of 
the Father which is the Spirit who will lead us into 
ALL Truth." [emphasis your own] Do 
you see why I might misunderstand you from time to time?

No Bill I don't ... when all I am 
doing is quoting what has already been written and is sealed in 
heaven.

Bill

  From: Judy Taylor 
  From: "Taylor" [EMAIL PROTECTED]
  [Y]ou guys keep constructing straw men arguments, claiming they are 
  her's,and then when it finally comes out that she doesn't believe what 
  you havebeen arguing all along that she believes, you think she has 
  changed herperspective.
  
  Well, David, I am not one of the "you guys" you mention, as I've been 
  askingquestions and weighing her answers in view of things she's 
  stated elsewhere.
  
  Sure you are Bill; you are constantly trying to 
  set me up with your questions
  and whatever answer I come up with is never good 
  enough, never the right
  one so far as you are concerned.. This is 
  not what I call dialogue
  
  On the question of the nature of Christ and his status in the 
  "Godhead,"Judy has been quite elusive and, when not, contradictory. 
  I've asked her avery specific question. We'll see if she addresses it 
  or takes the windingroad yet again.
  
  I believe he has equal status in the Godhead with 
  the other two members.
  God is ONE - remember?
  
  By the way, you're right about the kinder, gentler approach. 
  
  Just a civil, respectful approach would be 
  much appreciated
  
  Though she writes as one who knows all truth, 
  
  Correction, she writes as one who 
  knows the One who knows all truth
  
  she is ignorant of most of this and needsto be taught and brought 
  along with
  patience. I'll try to be better.
  
  Sorry Billyou are not the One I had in mind 
  .
  
  Anyway, till next time,Bill
  
  --"Let your speech be always with grace, seasoned with 
  salt, that you may know how you ought to answer every man." 
  (Colossians 4:6) http://www.InnGlory.org
  
  If you do not want to receive posts from this list, send an email to 
  [EMAIL PROTECTED] 
  and you will be unsubscribed. If you have a friend who wants to 
  join, tell him to send an e-mail to [EMAIL PROTECTED] 
  and he will be subscribed.
  
  -- This message has been scanned for viruses and 
  dangerous content by Plains.Net, and is believed 
  to be clean. 



Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



Studying the Word is good/commendable! I know of no 
one on TT who would dissuade you from that, Judy.IFO Amen you on 
that!

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 06:22
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  You fellows are great with the sixty million dollar 
  theological words and they are all 'isms - just like the cults.
  I don't study all that. I study the Word of God 
  and this is what I see there. If you want to go with those you 
  call
  the "patristic fathers" - that's your choice but God 
  is the judge and vengeance still belongs to Him so you don't 
  need to stone me over it or even question me closely 
  for that matter.
  
  On Sun, 8 Jan 2006 21:39:37 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
Yeah, the one God changes expressions or manifestations of 
himself, from the Father, to the Son, and then to the Holy Spirit -- and 
sometimes back again, and back and forth.

Bill

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  To: TruthTalk@mail.innglory.org 
  ; TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 9:13 
  PM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Modalism -- One God, three 
  manifestations which is different from three 
  persons. That's how I remember the above -- 
  correct? 
  
  jd
  
  -- 
Original message -- From: "Taylor" [EMAIL PROTECTED] 



Some analogies are better than others. None 
arefully adequate.It is probably best to stay away from ones 
which tend towardmodalism.

Just my opinion,

Bill

  - Original Message - 
  From: 
  Dean Moore 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 
      9:39 AM
      Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  cd: I once read an explanation of the Trinity as God 
  pouring himself through Jesus Christ and out the other side came the 
  Holy Ghost-John's analogy of the cup of water reminded me of 
  this explanation.
  
  
  
  
- Original Message - 
From: 

To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
Sent: 1/8/2006 3:22:40 AM 

    Subject: Re: [TruthTalk] Christ 
    - incarnate God (Judy)



-- 
  Original message -- From: Judy Taylor 
  [EMAIL PROTECTED] 
  
  
  
  On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] 
  writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that 
word. That attachment is a personification and does 
not actually , literally , exist in the text. There are 
good reasons for this personificiation, I admit. I just 
think that if we allow for the omission of the words "Father" or 
"God" (after all, Paul could have added those words to the 
text, if he had wanted to), there is less possibility for 
confusion. 

Why would Paul "want to" add to what 
God says when there are warnings against doing this. When he 
spoke on
marriage and it was his own thoughts he 
said so. No I don't believe Paul added and the word Father 
is in there
because it fits and is supposed to be 
there for reasons of clarity. Your logic versus your own rules !!! 
You are the one who believes that adding to the words of the 
book are a dreadful sin, yet you admit that "Father" is 
not in the text but think that itshould be and therefore 
is. Do you know what convoluted means?? You 
simply do not follow your own rules . 



Also, you appealed to the NASV to argue for the insertion 
of "Father."Areasonable argument, by the 
way. But, even in the NASV, the word "Father" is 
italicized -- the translators want you to know that it is 
added to the text.The pleasure expressed in v 19 is 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



A little patronizing Lance 
...
So tell me why are DM and myself accused of 
modalism and sabellianism? Is it becauseyour
mentors have convinced you that - "Noone 
is able to apprehend the Truth because of the 
enlightenment
and the Holy Spirit is hamstrung so that he is 
unable todo what Jesus said He would do in the lives 

of those who believe?"

On Mon, 9 Jan 2006 06:37:27 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  Studying the Word is good/commendable! I know of 
  no one on TT who would dissuade you from that, 
  Judy.IFO Amen you on that!
  
From: Judy Taylor 

You fellows are great with the sixty million dollar 
theological words and they are all 'isms - just like the cults.
I don't study all that. I study the Word of 
God and this is what I see there. If you want to go with those you 
call
the "patristic fathers" - that's your choice but 
God is the judge and vengeance still belongs to Him so you don't 

need to stone me over it or even question me 
closely for that matter.

On Sun, 8 Jan 2006 21:39:37 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Yeah, the one God changes expressions or manifestations 
  of himself, from the Father, to the Son, and then to the Holy Spirit -- 
  and sometimes back again, and back and forth.
  
  Bill
  
- Original Message - 
From: 
[EMAIL PROTECTED] 
To: TruthTalk@mail.innglory.org 
; TruthTalk@mail.innglory.org 

Sent: Sunday, January 08, 2006 9:13 
    PM
Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)

Modalism -- One God, three 
manifestations which is different from three 
persons. That's how I remember the above -- 
correct? 

jd

-- 
  Original message -- From: "Taylor" [EMAIL PROTECTED] 
  
  

  Some analogies are better than others. 
  None arefully adequate.It is probably best to stay away 
  from ones which tend towardmodalism.
  
  Just my opinion,
  
  Bill
  
- Original Message - 
From: 
Dean Moore 
To: TruthTalk@mail.innglory.org 

Sent: Sunday, January 08, 2006 
    9:39 AM
    Subject: Re: [TruthTalk] Christ 
- incarnate God (Judy)


cd: I once read an explanation of the Trinity as God 
pouring himself through Jesus Christ and out the other side came the 
Holy Ghost-John's analogy of the cup of water reminded me of 
this explanation.




  - Original Message - 
  From: 
  
  To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
  Sent: 1/8/2006 3:22:40 AM 
  
      Subject: Re: [TruthTalk] 
  Christ - incarnate God (Judy)
  
  
  
  -- 
Original message -- From: Judy Taylor 
[EMAIL PROTECTED] 



On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] 
writes:

  The word tranlated "pleased" in the gk text is the word 
  in question. "Father" or "God" is atached to that 
  word. That attachment is a personification and 
  does not actually , literally , exist in the text. There 
  are good reasons for this personificiation, I admit. I 
  just think that if we allow for the omission of the words 
  "Father" or "God" (after all, Paul could have added 
  those words to the text, if he had wanted to), there is less 
  possibility for confusion. 
  
  Why would Paul "want to" add to what 
  God says when there are warnings against doing this. When he 
  spoke on
  marriage and it was his own thoughts 
  he said so. No I don't believe Paul added and the word 
  Father is in there
  because it fits and is supposed to be 
  there for reasons of clarity. Your logic versus your own rules 
  !!! You are the one who believes that adding to the 
  words of the book are a dreadful sin, yet you admit that 
  "Father" is not in the text but think that itshould be 
  

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



Exactly what it says 
Lance,
I did not change it to the plural did 
I?

On Mon, 9 Jan 2006 06:40:53 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  QUESTION:"the PromiseALL Truth' As it does 
  not say 'truth(s)' might your interpretation of this word 
  be mistaken? What do you believe 'all truth' to 
  mean?
  
  
  From: Judy Taylor 
  
On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" 
[EMAIL PROTECTED] 
writes:

  
  I believe he has equal status in the 
  Godhead with the other two members. God is ONE 
  - remember?
  
  That is good, Judy. And yes I do remember that. Why then 
  do you make such an issue out of Jesus' statement that the Father was 
  greater than he? 
  
  Because He said it and since you 
  hold Him in such high esteem yourself, I would think that you would find 
  this an important pointalso. His time spent on this earth as a man 
  was for a purpose. He came to demonstrate for us how to live as well 
  as to lay down His human life so that we could live by 
  beingreconciled to the 
  Father.
  
  
  Correction, she writes as one 
  who knows the One who knows all truth
  
  I was only trying to be respectful of your position, 
  Judy. Just yesterday you criticized the early fathers for not being able 
  to fully understand the incarnation, pointing to "the 
  Promise of the Father which is the Spirit who will lead us into 
  ALL Truth." [emphasis your own] Do 
  you see why I might misunderstand you from time to 
  time?
  
  No Bill I don't ... when all I am 
  doing is quoting what has already been written and is sealed in 
  heaven.
  
  Bill
  
From: Judy 
Taylor 
From: "Taylor" [EMAIL PROTECTED]
[Y]ou guys keep constructing straw men arguments, claiming they are 
her's,and then when it finally comes out that she doesn't believe 
what you havebeen arguing all along that she believes, you think she 
has changed herperspective.

Well, David, I am not one of the "you guys" you mention, as I've 
been askingquestions and weighing her answers in view of things 
she's stated elsewhere.

Sure you are Bill; you are constantly trying to 
set me up with your questions
and whatever answer I come up with is never 
good enough, never the right
one so far as you are concerned.. This is 
not what I call dialogue

On the question of the nature of Christ and his status in the 
"Godhead,"Judy has been quite elusive and, when not, contradictory. 
I've asked her avery specific question. We'll see if she addresses 
it or takes the windingroad yet again.

I believe he has equal status in the Godhead 
with the other two members.
God is ONE - remember?

By the way, you're right about the kinder, gentler approach. 

Just a civil, respectful approach would 
be much appreciated

Though she writes as one who knows all truth, 

Correction, she writes as one who 
knows the One who knows all truth

she is ignorant of most of this and needsto be taught and brought 
along with
patience. I'll try to be better.

Sorry Billyou are not the One I had in 
mind .

Anyway, till next time,Bill

--"Let your speech be always with grace, seasoned with 
salt, that you may know how you ought to answer every man." 
(Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email 
to [EMAIL PROTECTED] 
and you will be unsubscribed. If you have a friend who wants to 
join, tell him to send an e-mail to [EMAIL PROTECTED] 
and he will be subscribed.

-- This message has been scanned for viruses and 
dangerous content by Plains.Net, and is believed 
to be clean. 
  
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



Am I, and the others, then to understand that your 
position on the 'godhead' is THE BIBLICAL POSITION? The 'Spirit' has led you 
into this 'truth' has He not?

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 06:48
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Exactly what it says 
  Lance,
  I did not change it to the plural did 
  I?
  
  On Mon, 9 Jan 2006 06:40:53 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:
  
QUESTION:"the PromiseALL Truth' As it does 
not say 'truth(s)' might your interpretation of this word 
be mistaken? What do you believe 'all truth' to 
mean?


From: Judy Taylor 

  On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" 
  [EMAIL PROTECTED] 
  writes:
  

I believe he has equal status in 
the Godhead with the other two members. God 
is ONE - remember?

That is good, Judy. And yes I do remember that. Why 
then do you make such an issue out of Jesus' statement that the Father 
was greater than he? 

Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 
this an important pointalso. His time spent on this earth as a man 
was for a purpose. He came to demonstrate for us how to live as 
well as to lay down His human life so that we could live by 
beingreconciled to the 
Father.


Correction, she writes as one 
who knows the One who knows all truth

I was only trying to be respectful of your position, 
Judy. Just yesterday you criticized the early fathers for not being able 
to fully understand the incarnation, pointing to "the Promise of the Father which is the Spirit who will 
lead us into ALL Truth." [emphasis your 
own] Do you see why I might misunderstand you 
from time to time?

No Bill I don't ... when all I 
am doing is quoting what has already been written and is sealed in 
heaven.

Bill

  From: Judy 
  Taylor 
  From: "Taylor" [EMAIL PROTECTED]
  [Y]ou guys keep constructing straw men arguments, claiming they 
  are her's,and then when it finally comes out that she doesn't 
  believe what you havebeen arguing all along that she believes, you 
  think she has changed herperspective.
  
  Well, David, I am not one of the "you guys" you mention, as I've 
  been askingquestions and weighing her answers in view of things 
  she's stated elsewhere.
  
  Sure you are Bill; you are constantly trying 
  to set me up with your questions
  and whatever answer I come up with is never 
  good enough, never the right
  one so far as you are concerned.. This 
  is not what I call dialogue
  
  On the question of the nature of Christ and his status in the 
  "Godhead,"Judy has been quite elusive and, when not, 
  contradictory. I've asked her avery specific question. We'll see 
  if she addresses it or takes the windingroad yet again.
  
  I believe he has equal status in the Godhead 
  with the other two members.
  God is ONE - remember?
  
  By the way, you're right about the kinder, gentler approach. 
  
  
  Just a civil, respectful approach would 
  be much appreciated
  
  Though she writes as one who knows all truth, 
  
  Correction, she writes as one who 
  knows the One who knows all truth
  
  she is ignorant of most of this and needsto be taught and brought 
  along with
  patience. I'll try to be better.
  
  Sorry Billyou are not the One I had in 
  mind .
  
  Anyway, till next time,Bill
  
  --"Let your speech be always with grace, seasoned 
  with salt, that you may know how you ought to answer every man." 
  (Colossians 4:6) http://www.InnGlory.org
  
  If you do not want to receive posts from this list, send an email 
  to [EMAIL PROTECTED] 
  and you will be unsubscribed. If you have a friend who wants to 
  join, tell him to send an e-mail to [EMAIL PROTECTED] 
  and he will be subscribed.
  
  -- This message has been scanned for viruses and 
  dangerous content by Plains.Net, and is 
  believed to be clean. 




Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



As upsetting as it might be to you and to DM, my 
answer is YES. I'm still unclear as to DM's position on this so, I cannot but 
speak of yourself. I've actually said it often. You cannot see. I do not 
understand why you cannot see. It is certainly not to be laid at the 'feet' of 
the Spirit of God. Nor is it to be considered the lack of clarity of Scripture. 
The HS appears not to be overriding your heretical understanding on this most 
central of issues. I simply don't know why?

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 06:44
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  A little patronizing Lance 
  ...
  So tell me why are DM and myself accused of 
  modalism and sabellianism? Is it becauseyour
  mentors have convinced you that - 
  "Noone is able to apprehend the Truth because of the 
  enlightenment
  and the Holy Spirit is hamstrung so that he 
  is unable todo what Jesus said He would do in the lives 
  
  of those who believe?"
  
  On Mon, 9 Jan 2006 06:37:27 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:
  
Studying the Word is good/commendable! I know 
of no one on TT who would dissuade you from that, 
Judy.IFO Amen you on that!

  From: Judy Taylor 
  
  You fellows are great with the sixty million 
  dollar theological words and they are all 'isms - just like the 
  cults.
  I don't study all that. I study the Word of 
  God and this is what I see there. If you want to go with those you 
  call
  the "patristic fathers" - that's your choice but 
  God is the judge and vengeance still belongs to Him so you don't 
  
  need to stone me over it or even question me 
  closely for that matter.
  
  On Sun, 8 Jan 2006 21:39:37 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  
Yeah, the one God changes expressions or 
manifestations of himself, from the Father, to the Son, and then to the 
Holy Spirit -- and sometimes back again, and back and 
forth.

Bill

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  To: TruthTalk@mail.innglory.org 
  ; TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 
  9:13 PM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Modalism -- One God, three 
  manifestations which is different from three 
  persons. That's how I remember the above -- 
  correct? 
  
  jd
  
  -- 
Original message -- From: "Taylor" [EMAIL PROTECTED] 



Some analogies are better than others. 
None arefully adequate.It is probably best to stay away 
from ones which tend towardmodalism.

Just my opinion,

Bill

  - Original Message - 
  From: 
  Dean Moore 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 
      2006 9:39 AM
      Subject: Re: [TruthTalk] 
  Christ - incarnate God (Judy)
  
  
  cd: I once read an explanation of the Trinity as God 
  pouring himself through Jesus Christ and out the other side came 
  the Holy Ghost-John's analogy of the cup of water reminded 
  me of this explanation.
  
  
  
  
- Original Message - 

From: 

To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
Sent: 1/8/2006 3:22:40 AM 
    
    Subject: Re: [TruthTalk] 
Christ - incarnate God (Judy)



-- 
  Original message -- From: Judy Taylor 
  [EMAIL PROTECTED] 
  
  
  
  On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] 
  writes:
  
The word tranlated "pleased" in the gk text is the word 
in question. "Father" or "God" is atached to 
that word. That attachment is a personification 
and does not actually , literally , exist in the text. 
There are good reasons for this personificiation, I 
admit. I just think that if we allow for the omission 
of the words "Father" or "God&qu

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Taylor




Because He said it and since you hold 
Him in such high esteem yourself, I would think that you would find this an 
important pointalso. 

Things can be said, Judy, and have more than one possible 
meaning. Ours is to decide which of those meanings is correct. You have used the 
"greater than I" verse to diminish Jesus' divinity, at the very least, on 
numerous occasions. You know that and I know that. And that is why it is 
surprising for us to then read you calling him equal in divinity to the both the 
Father and Holy Spirit. I read the same verse and conclude that Jesus is 
addressing something other than his divinity because I already know that he is 
fully divine, hence equally divine(I could go into what I think he meant 
but that is beside the point). Don't assume that because I do not read it and 
come away with the same meaning as you that I read it and conclude, 
therefore,that it is not meaningful or important at all.

Bill

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Monday, January 09, 2006 4:12 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] writes:
  

I believe he has equal status in the 
Godhead with the other two members. God is ONE - 
remember?

That is good, Judy. And yes I do remember that. Why then 
do you make such an issue out of Jesus' statement that the Father was 
greater than he? 

Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 
this an important pointalso. His time spent on this earth as a man was 
for a purpose. He came to demonstrate for us how to live as well as to 
lay down His human life so that we could live by beingreconciled to the Father.


Correction, she writes as one who 
knows the One who knows all truth

I was only trying to be respectful of your position, Judy. 
Just yesterday you criticized the early fathers for not being able to fully 
understand the incarnation, pointing to "the Promise of 
the Father which is the Spirit who will lead us into 
ALL Truth." [emphasis your own] Do 
you see why I might misunderstand you from time to time?

No Bill I don't ... when all I am 
doing is quoting what has already been written and is sealed in 
heaven.

Bill

  From: Judy Taylor 
  From: "Taylor" [EMAIL PROTECTED]
  [Y]ou guys keep constructing straw men arguments, claiming they are 
  her's,and then when it finally comes out that she doesn't believe what 
  you havebeen arguing all along that she believes, you think she has 
  changed herperspective.
  
  Well, David, I am not one of the "you guys" you mention, as I've been 
  askingquestions and weighing her answers in view of things she's 
  stated elsewhere.
  
  Sure you are Bill; you are constantly trying to 
  set me up with your questions
  and whatever answer I come up with is never good 
  enough, never the right
  one so far as you are concerned.. This is 
  not what I call dialogue
  
  On the question of the nature of Christ and his status in the 
  "Godhead,"Judy has been quite elusive and, when not, contradictory. 
  I've asked her avery specific question. We'll see if she addresses it 
  or takes the windingroad yet again.
  
  I believe he has equal status in the Godhead with 
  the other two members.
  God is ONE - remember?
  
  By the way, you're right about the kinder, gentler approach. 
  
  Just a civil, respectful approach would be 
  much appreciated
  
  Though she writes as one who knows all truth, 
  
  Correction, she writes as one who 
  knows the One who knows all truth
  
  she is ignorant of most of this and needsto be taught and brought 
  along with
  patience. I'll try to be better.
  
  Sorry Billyou are not the One I had in mind 
  .
  
  Anyway, till next time,Bill
  
  --"Let your speech be always with grace, seasoned with 
  salt, that you may know how you ought to answer every man." 
  (Colossians 4:6) http://www.InnGlory.org
  
  If you do not want to receive posts from this list, send an email to 
  [EMAIL PROTECTED] 
  and you will be unsubscribed. If you have a friend who wants to 
  join, tell him to send an e-mail to [EMAIL PROTECTED] 
  and he will be subscribed.
  
  -- This message has been scanned for viruses and 
  dangerous content by Plains.Net, and is believed 
  to be clean. 
-- This message has been scanned for 
  viruses and dangerous content by Plains.Net, and is believed to be 
  clean. 


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



Yes. Hi Dean, sorry I missed 
this.
I disagreed with John about Col 1:19; in his 
zeal to prove a doctrinal pointhe wrote:


2. Secondly, Col 1:19-20 tells us that Christ 
reconciled all thing UNTO HIMSELF. If Christ were only 
the representative of God, there would be no 
value in having drawn all thing, on the earth and in the heaves unto 
Himself. This passage makes sense only as one admits to the deity 
of the incarnate Christ -- we should not forget that the act of 
reconciliation was performed in the body of His flesh. 

I wrote:
Read it again and focus on Vs.19; Christ is 
reconciling all things to the Father - this is not about 
HIMSELF.

Actually, Judy, the word "Father does not appear in the text. 
The KJ people added the word to the text. I have the gk text used by the 
KJ people (Berry's interlinear) and "Father" is not there. The 
only idenified deity in the text (go back to verse 15 and read from there) 
is Jesus

Iused the NASV and Amp because they were 
the closest to the computer at the time. They say the same as the KJV because 
this verse (V.20) speaks of the Father rather 
thanChrist.
 

On Mon, 09 Jan 2006 04:35:32 + [EMAIL PROTECTED] writes:

  Judy, could you answr this question from Dean? 
  
  Good-I understood you to believe this sister 
  Judy-But what I am having trouble distinguishing is what is the 
  difference between what you and John are debating? The passage in question 
  clearly shows the Characterof the father so someone (not sure who) 
  simple put father in the place of those characteristics-to wit both of you 
  have stated this fact .I am not saying anyone should be so bold as to do 
  such-and in timeI may see deeper into why they should not have done 
  so-but at the presenthave no problem as I do not see any real change 
  from the words the Holy Spirit gave to Paul. I find it interesting that your 
  use of the NASV would put you at odd with John who is actually spending energy 
  to show that the KJ has some changes in it to encourage the use of the NASV. 
  Tell me what are the main points of difference between you and John on this 
  subject? I must be missing something. Thanks sis.
  
  jd
  
  
  
  -- 
Original message -- From: "Dean Moore" 
[EMAIL PROTECTED] 







  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  Cc: TruthTalk@mail.innglory.org
  Sent: 1/8/2006 10:12:46 AM 
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  I believe in the same thing Dean only I 
  call it the Godhead rather than "trinity" because 
  Godhead
  is what it is named in scripture. I don't 
  deny there is a Father, Word/Son, and Holy Spirit. 
  judyt
  
  cd: Good-I understood you to believe this 
  sister Judy-But what I am having trouble distinguishing is what is 
  the difference between what you and John are debating? The passage in 
  question clearly shows the Characterof the father so someone (not 
  sure who) simple put father in the place of those characteristics-to wit 
  both of you have stated this fact .I am not saying anyone should be so 
  bold as to do such-and in timeI may see deeper into why they should 
  not have done so-but at the presenthave no problem as I do not see 
  any real change from the words the Holy Spirit gave to Paul. I find it 
  interesting that your use of the NASV would put you at odd with John who 
  is actually spending energy to show that the KJ has some changes in it to 
  encourage the use of the NASV. Tell me what are the main points of 
  difference between you and John on this subject? I must be missing 
  something. Thanks sis.
  
  On Sun, 8 Jan 2006 09:59:26 -0500 "Dean Moore" [EMAIL PROTECTED] 
  writes:
  

Three in one? You have admitted to the 
idea of the Trinity, whether you intended to or not. jd

  cd: I may be missing something-I thought Judy believed in the 
  Trinity John?
  
  From: 
Judy Taylor [EMAIL PROTECTED] 

I don't deny Christ is God any more 
than I deny the Holy Spirit is God or the Father is God 
JD
However, you have to leave 
scripture as it is written rather than try and adjust it to suit 
doctrine.

On Sat, 07 Jan 2006 18:19:36 + [EMAIL PROTECTED] 
writes:

  It is never a mole hill to deny Christ as God !!
  
  jd
  
  From: 
Judy Taylor [EMAIL PROTECTED] 

JD, this is not worth any more 
bandwidth - you are making a mountain out of a molehill

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor





On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Because He said it and since you hold 
  Him in such high esteem yourself, I would think that you would find 
  
  this an important pointalso. 
  
  
  Things can be said, Judy, and have more than one possible 
  meaning. 
  
  So what other meaning do you ascribe 
  to John 14:28 Bill? The Amp Version even adds 'mightier' - so the 
  Father
  is "greater and mightier" I can 
  not see why you have a problem with this since Jesus came to serve rather 
  than
  to be served and stated clearly that 
  the words he spoke were those of the Father and the works he did were 
  the
  Father's works. It is written of 
  Him "Lo I come in the volume of the book, it is written of meto do thy 
  will OGod"
  (Heb 10:7) How can you argue 
  with the scriptures?
  
  Ours is to decide which of those meanings is correct. 
  
  
  So it is what you decide which 
  determines truth regardless of what is written?
  
  You have used the "greater than I" verse to diminish Jesus' 
  divinity, at the very least, on numerous occasions. You know that and I know 
  that. 
  
  I am not diminishing anything 
  Bill. I am agreeing with what is written and known as the Word of 
  God. 
  
  And that is why it is surprising for us to then read you 
  calling him equal in divinity to the both the Father and Holy Spirit. 
  
  
  The conflict is in where your faith is 
  rooted Bill; the patristic fathers and the scriptures do not agree. Accepting 
  and believing the Word of God makes him no less divine. It is best to 
  accept what God says about Himself than to make him into something he is 
  not. You apparently do not understand the 'mystery of 
  godliness'
  
  I read the same verse and conclude that Jesus is addressing 
  something other than his divinity because I already know that he is fully 
  divine, hence equally divine(I could go into what I think he meant but 
  that is beside the point). Don't assume that because I do not read it and come 
  away with the same meaning as you that I read it and conclude, 
  therefore,that it is not meaningful or important at all. 
  
  
  At this point I don't know what to 
  believe - about you and your doctrines - that is other than they don't 
  agree with scripture.
  
  Bill
  
From: Judy Taylor 

On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  I believe he has equal status in the 
  Godhead with the other two members. God is ONE 
  - remember?
  
  That is good, Judy. And yes I do remember that. Why then 
  do you make such an issue out of Jesus' statement that the Father was 
  greater than he? 
  
  Because He said it and since you 
  hold Him in such high esteem yourself, I would think that you would find 
  this an important pointalso. His time spent on this earth as a man 
  was for a purpose. He came to demonstrate for us how to live as well 
  as to lay down His human life so that we could live by 
  beingreconciled to the 
  Father.
  
  
  Correction, she writes as one 
  who knows the One who knows all truth
  
  I was only trying to be respectful of your position, 
  Judy. Just yesterday you criticized the early fathers for not being able 
  to fully understand the incarnation, pointing to "the 
  Promise of the Father which is the Spirit who will lead us into 
  ALL Truth." [emphasis your own] Do 
  you see why I might misunderstand you from time to 
  time?
  
  No Bill I don't ... when all I am 
  doing is quoting what has already been written and is sealed in 
  heaven.
  
  Bill
  
From: Judy 
Taylor 
From: "Taylor" [EMAIL PROTECTED]
[Y]ou guys keep constructing straw men arguments, claiming they are 
her's,and then when it finally comes out that she doesn't believe 
what you havebeen arguing all along that she believes, you think she 
has changed herperspective.

Well, David, I am not one of the "you guys" you mention, as I've 
been askingquestions and weighing her answers in view of things 
she's stated elsewhere.

Sure you are Bill; you are constantly trying to 
set me up with your questions
and whatever answer I come up with is never 
good enough, never the right
one so far as you are concerned.. This is 
not what I call dialogue

On the question of the nature of Christ and his status in the 
"Godhead,"Judy has been quite elusive and, when not, contradictory. 
I've asked her avery specific question. We'll see if she addresses 
it or takes the windingroad yet again.

I believe he has equal status in the Godhead 
with the other two members.
God is ONE - remember?

By the 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



Scripture is NOT self-interpreting. No matter what 
you may think, Judy, the meaning/interpretation YOU draw from Scripture is not 
always the correct one. NOT you nor DM nor anyone else has been promised 
otherwise.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 08:07
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 

this an important pointalso. 


Things can be said, Judy, and have more than one possible 
meaning. 

So what other meaning do you ascribe 
to John 14:28 Bill? The Amp Version even adds 'mightier' - so the 
Father
is "greater and mightier" I 
can not see why you have a problem with this since Jesus came to serve 
rather than
to be served and stated clearly that 
the words he spoke were those of the Father and the works he did were 
the
Father's works. It is written 
of Him "Lo I come in the volume of the book, it is written of meto do 
thy will OGod"
(Heb 10:7) How can you argue 
with the scriptures?

Ours is to decide which of those meanings is correct. 


So it is what you decide which 
determines truth regardless of what is written?

You have used the "greater than I" verse to diminish 
Jesus' divinity, at the very least, on numerous occasions. You know that and 
I know that. 

I am not diminishing anything 
Bill. I am agreeing with what is written and known as the Word of 
God. 

And that is why it is surprising for us to then read you 
calling him equal in divinity to the both the Father and Holy Spirit. 


The conflict is in where your faith 
is rooted Bill; the patristic fathers and the scriptures do not agree. 
Accepting and believing the Word of God makes him no less divine. It 
is best to accept what God says about Himself than to make him into 
something he is not. You apparently do not understand the 'mystery of 
godliness'

I read the same verse and conclude that Jesus is 
addressing something other than his divinity because I already know that he 
is fully divine, hence equally divine(I could go into what I think he 
meant but that is beside the point). Don't assume that because I do not read 
it and come away with the same meaning as you that I read it and conclude, 
therefore,that it is not meaningful or important at all. 


At this point I don't know what to 
believe - about you and your doctrines - that is other than they don't 
agree with scripture.

Bill

  From: Judy Taylor 
  
  On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  

I believe he has equal status in 
the Godhead with the other two members. God 
is ONE - remember?

That is good, Judy. And yes I do remember that. Why 
then do you make such an issue out of Jesus' statement that the Father 
was greater than he? 

Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 
this an important pointalso. His time spent on this earth as a man 
was for a purpose. He came to demonstrate for us how to live as 
well as to lay down His human life so that we could live by 
beingreconciled to the 
Father.


Correction, she writes as one 
who knows the One who knows all truth

I was only trying to be respectful of your position, 
Judy. Just yesterday you criticized the early fathers for not being able 
to fully understand the incarnation, pointing to "the Promise of the Father which is the Spirit who will 
lead us into ALL Truth." [emphasis your 
own] Do you see why I might misunderstand you 
from time to time?

No Bill I don't ... when all I 
am doing is quoting what has already been written and is sealed in 
heaven.

Bill

  From: Judy 
  Taylor 
  From: "Taylor" [EMAIL PROTECTED]
  [Y]ou guys keep constructing straw men arguments, claiming they 
  are her's,and then when it finally comes out that she doesn't 
  believe what you havebeen arguing all along that she believes, you 
  think she has changed herperspective.
  
  Well, David, I am not one of the "you guys" you mention, as I've 
  been askingquestions and weighing her answers in view of 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



I have never ever said anything about "interpreting or 
unpacking" scripture
The scriptures are spiritually discerned Lance... and 
God the Holy Spirit is the one appointed to
lead us through them. Not one of you so far has 
refuted anything I have written byscripture
except Gary who was on the ball and noted that I added 
a donkey to the scenario in Acts 9:4.

On Mon, 9 Jan 2006 08:15:31 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  Scripture is NOT self-interpreting. No matter 
  what you may think, Judy, the meaning/interpretation 
  YOU draw from Scripture is not always the correct 
  one. NOT you nor DM nor anyone else has been 
  promised otherwise.
  
From: Judy Taylor 

On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Because He said it and since you 
  hold Him in such high esteem yourself, I would think that you would find 
  
  this an important pointalso. 
  
  
  Things can be said, Judy, and have more than one 
  possible meaning. 
  
  So what other meaning do you 
  ascribe to John 14:28 Bill? The Amp Version even adds 'mightier' - so the 
  Father
  is "greater and mightier" I 
  can not see why you have a problem with this since Jesus came to serve 
  rather than
  to be served and stated clearly 
  that the words he spoke were those of the Father and the works he did were 
  the
  Father's works. It is 
  written of Him "Lo I come in the volume of the book, it is written of 
  meto do thy will OGod"
  (Heb 10:7) How can you argue 
  with the scriptures?
  
  Ours is to decide which of those meanings is correct. 
  
  
  So it is what you decide which 
  determines truth regardless of what is written?
  
  You have used the "greater than I" verse to diminish 
  Jesus' divinity, at the very least, on numerous occasions. You know that 
  and I know that. 
  
  I am not diminishing 
  anything Bill. I am agreeing with what is written and known as the Word of 
  God. 
  
  And that is why it is surprising for us to then read you 
  calling him equal in divinity to the both the Father and Holy Spirit. 
  
  
  The conflict is in where your 
  faith is rooted Bill; the patristic fathers and the scriptures do not 
  agree. Accepting and believing the Word of God makes him no less 
  divine. It is best to accept what God says about Himself than to 
  make him into something he is not. You apparently do not understand 
  the 'mystery of godliness'
  
  I read the same verse and conclude that Jesus is 
  addressing something other than his divinity because I already know that 
  he is fully divine, hence equally divine(I could go into what I 
  think he meant but that is beside the point). Don't assume that because I 
  do not read it and come away with the same meaning as you that I read it 
  and conclude, therefore,that it is not meaningful or important at 
  all. 
  
  At this point I don't know what to 
  believe - about you and your doctrines - that is other than they don't 
  agree with scripture.
  
  Bill
  
From: Judy 
Taylor 

On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  I believe he has equal status in 
  the Godhead with the other two members. God 
  is ONE - remember?
  
  That is good, Judy. And yes I do remember that. Why 
  then do you make such an issue out of Jesus' statement that the Father 
  was greater than he? 
  
  Because He said it and since 
  you hold Him in such high esteem yourself, I would think that you 
  would find this an important pointalso. His time spent on this earth as a 
  man was for a purpose. He came to demonstrate for us how to live 
  as well as to lay down His human life so that we could live by 
  beingreconciled to the 
  Father.
  
  
  Correction, she writes as 
  one who knows the One who knows all 
  truth
  
  I was only trying to be respectful of your position, 
  Judy. Just yesterday you criticized the early fathers for not being 
  able to fully understand the incarnation, pointing to "the Promise of the Father which is the Spirit who will 
  lead us into ALL Truth." [emphasis your 
  own] Do you see why I might misunderstand 
  you from time to time?
  
  No Bill I don't ... when all I 
  am doing is quoting what has already been written and is sealed in 
  heaven.
  
  Bill
  
From: Judy 
Taylor 
From: "Taylor" [EMAIL PROTECTED]
[Y]ou guys keep 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore



cd: But what an answer she gave Bill-Glory be to God asI too see this Great King sitting on the right hand of the Father and Beauty is His name!Praise be to this Great King as I too can see Him! Holy, Holy ,Holy is the God of Israel ! May His name be blessed forever!May His throne shine forth forever as an exceeding bright light to show the cross for all to see as His grace alone is sufficient! Thank you for the seeing God! Help me to proclaim it clearer mighty one. Help me grow to be that light as He was!Thank you Judy for this answer.




- Original Message - 
From: Taylor 
To: TruthTalk@mail.innglory.org
Sent: 1/8/2006 4:14:48 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

And I believe that you can't answer a simple question.

- Original Message - 
From: Judy Taylor 
To: TruthTalk@mail.innglory.org 
Cc: TruthTalk@mail.innglory.org 
Sent: Sunday, January 08, 2006 2:09 PM
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

I believe He is King of Kings and Lord of Lords
Head of the Church which is His body
Our Prophet, Priest, and King who sits at the RH of the Father in Heaven.

On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] writes:

Because I'm trying to understand what you believe concerning our Savior. To this point you seem to be building your house on shifting sand.

Bill

From: Judy Taylor 

Why would you ask such a question?

On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] writes:


Are you now saying that Christ was never God? Do you now deny His deity altogether? 
It was God in Christ -- that makes Him deity, in this case. 

Yes God the Holy Spirit in Jesus the son of man, making himChrist the Son of God.


When did Jesus receive the Holy Spirit, Judy, and was he the divine Christbefore that time?

From: Judy Taylor 


On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] writes:

The word tranlated "pleased" in the gk text is the word in question. "Father" or "God" is atached to that word. That attachment is a personification and does not actually , literally , exist in the text. There are good reasons for this personificiation, I admit. I just think that if we allow for the omission of the words "Father" or "God" (after all, Paul could have added those words to the text, if he had wanted to), there is less possibility for confusion. 



Why would Paul "want to" add to what God says when there are warnings against doing this. When he spoke on marriage and it was his own thoughts he said so. No I don't believe Paul added and the word Father is in there because it fits and is supposed to be there for reasons of clarity. 

Your logic versus your own rules !!! You are the one who believes that adding to the words of the book are a dreadful sin, yet you admit that "Father" is not in the text but think that itshould be and therefore is. Do you know what convoluted means?? You simply do not follow your own rules . 

Another accusation JD? God makes the rules and I am not into adding or subtracting from the Word of God. What I am saying here is that the word Father goes along with the clear
meaning of the text. Jesus was not into glorifying himself or reconciling anything to himself. He was here to do the will of the Father. Why can't you see this? He said it and it is written about himoften enough. You are a good example of how doctrine can blind ppl.


Also, you appealed to the NASV to argue for the insertion of "Father."Areasonable argument, by the way. But, even in the NASV, the word "Father" is italicized -- the translators want you to know that it is added to the text.The pleasure expressed in v 19 is Godly pleasure -- IMPLIED but not written. It is a divinely appointed pleasure --and Christ is a part of that circumstance. That Christ was going to reconcile all unto Himselffrom the foundations ofthe worldmeets with the pleasure of both Himself and His Father -- it is a divinely appointment mission. 

Only problem is He (Christ) wasn't going to do that; because He came to do the will of the Father and to reconcile ppl back to the Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who reads without a bias. 

Are you now saying that Christ was never God? Do you now deny His deity altogether? It was God in Christ -- that makes Him deity, in this case. 

Yes God the Holy Spirit in Jesus the son of man, making himChrist the Son of God.

Look -- take a cup and set it on the table.Call that cup "Christ." Now, put an object inside the cup and call it "the Father" or "God.." When God draws the outside unto Himself (inside the cup) , He is of necessity drawing others unto the cup. If it is God in Christ and Christ is drawing all unto Himself, He is drawing all unto God. 

Where did this object lesson at come from JD? - Ppl being drawn into a tea cup? I don't
think so. The word Christ itself

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Taylor




Well, Judy,you have gotten in a couple digs, accused me 
of arguing against scripture, and completely missed the point once again. If you 
don't mind, I think I'll just go home early. 

Have a nice day,

Bill

By the way, patristic means "father";"patristic fathers" 
istherefore redundant.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Monday, January 09, 2006 6:07 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 

this an important pointalso. 


Things can be said, Judy, and have more than one possible 
meaning. 

So what other meaning do you ascribe 
to John 14:28 Bill? The Amp Version even adds 'mightier' - so the 
Father
is "greater and mightier" I 
can not see why you have a problem with this since Jesus came to serve 
rather than
to be served and stated clearly that 
the words he spoke were those of the Father and the works he did were 
the
Father's works. It is written 
of Him "Lo I come in the volume of the book, it is written of meto do 
thy will OGod"
(Heb 10:7) How can you argue 
with the scriptures?

Ours is to decide which of those meanings is correct. 


So it is what you decide which 
determines truth regardless of what is written?

You have used the "greater than I" verse to diminish 
Jesus' divinity, at the very least, on numerous occasions. You know that and 
I know that. 

I am not diminishing anything 
Bill. I am agreeing with what is written and known as the Word of 
God. 

And that is why it is surprising for us to then read you 
calling him equal in divinity to the both the Father and Holy Spirit. 


The conflict is in where your faith 
is rooted Bill; the patristic fathers and the scriptures do not agree. 
Accepting and believing the Word of God makes him no less divine. It 
is best to accept what God says about Himself than to make him into 
something he is not. You apparently do not understand the 'mystery of 
godliness'

I read the same verse and conclude that Jesus is 
addressing something other than his divinity because I already know that he 
is fully divine, hence equally divine(I could go into what I think he 
meant but that is beside the point). Don't assume that because I do not read 
it and come away with the same meaning as you that I read it and conclude, 
therefore,that it is not meaningful or important at all. 


At this point I don't know what to 
believe - about you and your doctrines - that is other than they don't 
agree with scripture.

Bill

  From: Judy Taylor 
  
  On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  

I believe he has equal status in 
the Godhead with the other two members. God 
is ONE - remember?

That is good, Judy. And yes I do remember that. Why 
then do you make such an issue out of Jesus' statement that the Father 
was greater than he? 

Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 
this an important pointalso. His time spent on this earth as a man 
was for a purpose. He came to demonstrate for us how to live as 
well as to lay down His human life so that we could live by 
beingreconciled to the 
Father.


Correction, she writes as one 
who knows the One who knows all truth

I was only trying to be respectful of your position, 
Judy. Just yesterday you criticized the early fathers for not being able 
to fully understand the incarnation, pointing to "the Promise of the Father which is the Spirit who will 
lead us into ALL Truth." [emphasis your 
own] Do you see why I might misunderstand you 
from time to time?

No Bill I don't ... when all I 
am doing is quoting what has already been written and is sealed in 
heaven.

Bill

  From: Judy 
  Taylor 
  From: "Taylor" [EMAIL PROTECTED]
  [Y]ou guys keep constructing straw men arguments, claiming they 
  are her's,and then when it finally comes out that she doesn't 
  believe what you havebeen arguing all along that she believes, you 
  think she has changed herperspective.
  
  Well, David, I am not one of the "

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore








- Original Message - 
From: 
To: TruthTalk@mail.innglory.org
Sent: 1/8/2006 7:30:44 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

myth (mother Mary matters, M'am)
cd; Be so kind as to explain this statement -in term I can relate to Gary. Thanks.

On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] writes:

I believe He is King of Kings and Lord of Lords
Head of the Church which is His body
Our Prophet, Priest, and King who sits at the RH of the Father in Heaven.
||
..God the Holy Spirit in Jesus the son of man, making himChrist the Son of God.

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



If this is your choice then I respect that 
JD
However, I stillthink it a shame that you 
do not consider any of my objections seriously enough to check them out even 
though they are grounded in the 
truth of God's Word like the one in Col 1:19 and 2 Cor 
5:19

This may seen like a small point to you but 
nothing is small when it comes to God, His will and His 
ways.
When we have to strive and wrest scripture so 
that we must change the clear Word of Truth to make our 
point ... well enough said. Wishing 
you all the best in Christ, judyt

On Mon, 09 Jan 2006 05:09:03 + [EMAIL PROTECTED] writes:

  Judy, I am not going to discuss with you anymore. I am tired, 
  after two years, of the constant argument. As regards 
  myself, your only purpose is to oppose anything I say.
  
  Things like this: You are a good 
  example of how doctrine can blind ppl. do not come from the spirit of God. I already 
  know your response -- almost word for word, so why bother? 
  
  
  anyway -- you and I are done.
  
  jd
  
  
  
  
  
  
  
  -- 
Original message -- From: Judy Taylor 
[EMAIL PROTECTED] 



On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] writes:

  The word tranlated "pleased" in the gk text is the word in 
  question. "Father" or "God" is atached to that 
  word. That attachment is a personification and does not 
  actually , literally , exist in the text. There are good reasons for 
  this personificiation, I admit. I just think that if we allow for 
  the omission of the words "Father" or "God" (after all, Paul could 
  have added those words to the text, if he had wanted to), there is less 
  possibility for confusion. 
  

  
  Why would Paul "want to" add to what God says 
  when there are warnings against doing this. When he spoke on 
  marriage and it was his own thoughts he 
  said so. No I don't believe Paul added and the word Father is in 
  there because it fits and is supposed to be 
  there for reasons of clarity. 
  
  Your logic versus your own rules 
  !!! You are the one who believes that adding to the words of the 
  book are a dreadful sin, yet you admit that "Father" is not in 
  the text but think that itshould be and therefore 
  is. Do you know what convoluted means?? You simply 
  do not follow your own rules . 
  
  Another accusation JD? God 
  makes the rules and I am not into adding or subtracting from the Word 
  of God. What I am saying here is that the word Father 
  goes along with the clear
  meaning of the text. Jesus was 
  not into glorifying himself or reconciling anything to himself. 
  He was here to do the will of the Father. Why can't you see 
  this? He said it and it is written about himoften 
  enough. You are a good example of how doctrine 
  can blind ppl.
  
  
  Also, you appealed to the NASV to argue for the insertion of 
  "Father."Areasonable argument, by the 
  way. But, even in the NASV, the word "Father" is 
  italicized -- the translators want you to know that it is added 
  to the text.The pleasure expressed in v 19 is Godly 
  pleasure -- IMPLIED but not written. It is a 
  divinely appointed pleasure --and Christ is a part 
  of that circumstance. That Christ was going to reconcile all 
  unto Himselffrom the foundations ofthe 
  worldmeets with the pleasure of both Himself and His 
  Father -- it is a divinely appointment mission. 
  
  
  Only problem is He (Christ) wasn't 
  going to do that; because He came to do the will of the Father and to 
  reconcile ppl back to the 
  Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who 
  reads without a bias. 
  
  Are you now saying that Christ was 
  never God? Do you now deny His deity altogether? It was 
  God in Christ -- that makes Him deity, in this case. 
  
  
  Yes God the Holy Spirit in Jesus the 
  son of man, making himChrist the Son of 
  God.
  
  Look -- take a cup and 
  set it on the table.Call that cup "Christ." Now, put 
  an object inside the cup and call it "the Father" or 
  "God.." When God draws the outside unto Himself 
  (inside the cup) , He is of necessity drawing others unto the 
  cup. If it is God in Christ and Christ is drawing 
  all unto Himself, He is drawing all unto God. 
  
  
  Where did this object lesson at come 
  from JD? - Ppl being drawn into a tea cup? I 
  don't
  think so. The word Christ 
  

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



Indeed, Judy, you have not. However, I have. 
Refutations abound but, you've failed, thus far, to 'see' them. IMO you'll 
continue to be 'blind' to them. Once again, I don't know why? 

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 08:24
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  I have never ever said anything about "interpreting 
  or unpacking" scripture
  The scriptures are spiritually discerned Lance... and 
  God the Holy Spirit is the one appointed to
  lead us through them. Not one of you so far has 
  refuted anything I have written byscripture
  except Gary who was on the ball and noted that I 
  added a donkey to the scenario in Acts 9:4.
  
  On Mon, 9 Jan 2006 08:15:31 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:
  
Scripture is NOT self-interpreting. No matter 
what you may think, Judy, the meaning/interpretation 
YOU draw from Scripture is not always the 
correct one. NOT you nor DM nor anyone else has been 
promised otherwise.

  From: Judy Taylor 
  
  On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  
Because He said it and since you 
hold Him in such high esteem yourself, I would think that you would find 

this an important 
pointalso. 

Things can be said, Judy, and have more than one 
possible meaning. 

So what other meaning do you 
ascribe to John 14:28 Bill? The Amp Version even adds 'mightier' - so 
the Father
is "greater and mightier" 
I can not see why you have a problem with this since Jesus came to serve 
rather than
to be served and stated clearly 
that the words he spoke were those of the Father and the works he did 
were the
Father's works. It is 
written of Him "Lo I come in the volume of the book, it is written of 
meto do thy will OGod"
(Heb 10:7) How can you 
argue with the scriptures?

Ours is to decide which of those meanings is correct. 


So it is what you decide which 
determines truth regardless of what is written?

You have used the "greater than I" verse to diminish 
Jesus' divinity, at the very least, on numerous occasions. You know that 
and I know that. 

I am not diminishing 
anything Bill. I am agreeing with what is written and known as the Word 
of God. 

And that is why it is surprising for us to then read 
you calling him equal in divinity to the both the Father and Holy 
Spirit. 

The conflict is in where your 
faith is rooted Bill; the patristic fathers and the scriptures do not 
agree. Accepting and believing the Word of God makes him no less 
divine. It is best to accept what God says about Himself than to 
make him into something he is not. You apparently do not 
understand the 'mystery of godliness'

I read the same verse and conclude that Jesus is 
addressing something other than his divinity because I already know that 
he is fully divine, hence equally divine(I could go into what I 
think he meant but that is beside the point). Don't assume that because 
I do not read it and come away with the same meaning as you that I read 
it and conclude, therefore,that it is not meaningful or important 
at all. 

At this point I don't know what 
to believe - about you and your doctrines - that is other than they 
don't agree with scripture.

Bill

  From: Judy 
  Taylor 
  
  On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] 
  writes:
  

I believe he has equal status 
in the Godhead with the other two members. God is ONE - remember?

That is good, Judy. And yes I do remember that. 
Why then do you make such an issue out of Jesus' statement that the 
Father was greater than he? 

Because He said it and since 
you hold Him in such high esteem yourself, I would think that you 
would find this an important pointalso. His time spent on this earth as a 
man was for a purpose. He came to demonstrate for us how to 
live as well as to lay down His human life so that we could live by 
beingreconciled to the 
Father.


Correction, she writes as 
one who knows the One who knows all 
truth

  

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



Sorry about the wrong term Bill but I'm sure you know 
what I meant, I should have written "early fathers"
Am also sorry that you don't feel inclined to stick 
around and explain the point I missed. If you all go home
then it will just be Dean and I here this morning 
praisin' the Lord together  Glory!!!

Oh I forgot about Lance  you are welcome to join us 
:)

On Mon, 9 Jan 2006 06:46:25 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  Well, Judy,you have gotten in a couple digs, accused 
  me of arguing against scripture, and completely missed the point once again. 
  If you don't mind, I think I'll just go home early. 
  
  Have a nice day,
  
  Bill
  
  By the way, patristic means "father";"patristic 
  fathers" istherefore redundant.
  
- Original Message - 
From: 
Judy 
Taylor 
To: TruthTalk@mail.innglory.org 

Cc: TruthTalk@mail.innglory.org 

Sent: Monday, January 09, 2006 6:07 
    AM
    Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)



On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Because He said it and since you 
  hold Him in such high esteem yourself, I would think that you would find 
  
  this an important pointalso. 
  
  
  Things can be said, Judy, and have more than one 
  possible meaning. 
  
  So what other meaning do you 
  ascribe to John 14:28 Bill? The Amp Version even adds 'mightier' - so the 
  Father
  is "greater and mightier" I 
  can not see why you have a problem with this since Jesus came to serve 
  rather than
  to be served and stated clearly 
  that the words he spoke were those of the Father and the works he did were 
  the
  Father's works. It is 
  written of Him "Lo I come in the volume of the book, it is written of 
  meto do thy will OGod"
  (Heb 10:7) How can you argue 
  with the scriptures?
  
  Ours is to decide which of those meanings is correct. 
  
  
  So it is what you decide which 
  determines truth regardless of what is written?
  
  You have used the "greater than I" verse to diminish 
  Jesus' divinity, at the very least, on numerous occasions. You know that 
  and I know that. 
  
  I am not diminishing 
  anything Bill. I am agreeing with what is written and known as the Word of 
  God. 
  
  And that is why it is surprising for us to then read you 
  calling him equal in divinity to the both the Father and Holy Spirit. 
  
  
  The conflict is in where your 
  faith is rooted Bill; the patristic fathers and the scriptures do not 
  agree. Accepting and believing the Word of God makes him no less 
  divine. It is best to accept what God says about Himself than to 
  make him into something he is not. You apparently do not understand 
  the 'mystery of godliness'
  
  I read the same verse and conclude that Jesus is 
  addressing something other than his divinity because I already know that 
  he is fully divine, hence equally divine(I could go into what I 
  think he meant but that is beside the point). Don't assume that because I 
  do not read it and come away with the same meaning as you that I read it 
  and conclude, therefore,that it is not meaningful or important at 
  all. 
  
  At this point I don't know what to 
  believe - about you and your doctrines - that is other than they don't 
  agree with scripture.
  
  Bill
  
From: Judy 
Taylor 

On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  I believe he has equal status in 
  the Godhead with the other two members. God 
  is ONE - remember?
  
  That is good, Judy. And yes I do remember that. Why 
  then do you make such an issue out of Jesus' statement that the Father 
  was greater than he? 
  
  Because He said it and since 
  you hold Him in such high esteem yourself, I would think that you 
  would find this an important pointalso. His time spent on this earth as a 
  man was for a purpose. He came to demonstrate for us how to live 
  as well as to lay down His human life so that we could live by 
  beingreconciled to the 
  Father.
  
  
  Correction, she writes as 
  one who knows the One who knows all 
  truth
  
  I was only trying to be respectful of your position, 
  Judy. Just yesterday you criticized the early fathers for not being 
  able to fully understand the incarnation, pointing to "the Promise of the Father which is the Spirit who

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Taylor



Great the accolades, Dean, and glory to God! I too 
see the Great King at the RH of the Father. But tell me: how does Judy's 
response answer my questions? I asked, When did Jesus 
receive the Holy Spirit, and was he the divine Christbefore that time? I 
can't tell where she addresses any of it.Please enlighten 
me.

Bill

  - Original Message - 
  From: 
  Dean 
  Moore 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Monday, January 09, 2006 6:27 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  cd: But what an answer she gave Bill-Glory be to God asI 
  too see this Great King sitting on the right hand of the Father and Beauty is 
  His name!Praise be to this Great King as I too can see Him! Holy, Holy 
  ,Holy is the God of Israel ! May His name be blessed forever!May His throne 
  shine forth forever as an exceeding bright light to show the cross for all to 
  see as His grace alone is sufficient! Thank you for the seeing God! Help me to 
  proclaim it clearer mighty one. Help me grow to be that light as He 
  was!Thank you Judy for this answer.
  
  
  
  
- Original Message - 
From: 
Taylor 

To: TruthTalk@mail.innglory.org
Sent: 1/8/2006 4:14:48 PM 
Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)

And I believe that you can't answer a simple 
question.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 2:09 
  PM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  I believe He is King of Kings and Lord of 
  Lords
  Head of the Church which is His 
  body
  Our Prophet, Priest, and King who sits at 
  the RH of the Father in Heaven.
  
  On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  
Because I'm trying to understand what you believe 
concerning our Savior. To this point you seem to be building your house 
on shifting sand.

Bill

  From: Judy 
  Taylor 
  
  Why would you ask such a 
  question?
  
  On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] 
  writes:
  

Are you now saying that Christ was 
never God? Do you now deny His deity altogether? 

It was God in Christ -- that makes 
Him deity, in this case. 

Yes God the Holy Spirit in Jesus 
the son of man, making himChrist the Son of 
God.


When did Jesus receive the Holy Spirit, Judy, and was 
he the divine Christbefore that time?

  From: Judy Taylor 
  
  
  On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
  writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that 
word. That attachment is a personification and does 
not actually , literally , exist in the text. There are 
good reasons for this personificiation, I admit. I just 
think that if we allow for the omission of the words "Father" or 
"God" (after all, Paul could have added those words to the 
text, if he had wanted to), there is less possibility for 
confusion. 

  

Why would Paul "want to" add to 
what God says when there are warnings against doing this. 
When he spoke on marriage and it 
was his own thoughts he said so. No I don't believe 
Paul added and the word Father is in there because it fits and is supposed to be there 
for reasons of clarity. 

Your logic versus your own 
rules !!! You are the one who believes that adding to 
the words of the book are a dreadful sin, yet you 
admit that "Father" is not in the text but think that 
itshould be and therefore is. Do you know 
what convoluted means?? You simply do not follow your 
own rules . 

Another accusation 
JD? God makes the rules and I am not into adding or 
subtracting from the Word of God. What I am 
saying here is that the word Father goes along with the 
clear
 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



BILL, SHE DOES NOT ADDRESS IT!! 

  - Original Message - 
  From: 
  Taylor 
  
  To: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 08:58
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Great the accolades, Dean, and glory to God! I 
  too see the Great King at the RH of the Father. But tell me: how does Judy's 
  response answer my questions? I asked, When did 
  Jesus receive the Holy Spirit, and was he the divine Christbefore that 
  time? I can't tell where she addresses any of it.Please enlighten 
  me.
  
  Bill
  
- Original Message - 
From: 
Dean 
Moore 
To: TruthTalk@mail.innglory.org 

Sent: Monday, January 09, 2006 6:27 
AM
Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)


cd: But what an answer she gave Bill-Glory be to God asI 
too see this Great King sitting on the right hand of the Father and Beauty 
is His name!Praise be to this Great King as I too can see Him! Holy, 
Holy ,Holy is the God of Israel ! May His name be blessed forever!May His 
throne shine forth forever as an exceeding bright light to show the cross 
for all to see as His grace alone is sufficient! Thank you for the seeing 
God! Help me to proclaim it clearer mighty one. Help me grow to be that 
light as He was!Thank you Judy for this answer.




  - Original Message - 
  From: 
  Taylor 
  
  To: TruthTalk@mail.innglory.org
  Sent: 1/8/2006 4:14:48 PM 
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  And I believe that you can't answer a simple 
  question.
  
- Original Message - 
From: 
Judy 
Taylor 
To: TruthTalk@mail.innglory.org 

Cc: TruthTalk@mail.innglory.org 

Sent: Sunday, January 08, 2006 2:09 
PM
Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)

I believe He is King of Kings and Lord 
of Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who sits 
at the RH of the Father in Heaven.

On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  Because I'm trying to understand what you believe 
  concerning our Savior. To this point you seem to be building your 
  house on shifting sand.
  
  Bill
  
From: Judy 
Taylor 

Why would you ask such a 
question?

On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  Are you now saying that Christ 
  was never God? Do you now deny His deity altogether? 
  
  It was God in Christ -- that 
  makes Him deity, in this case. 
  
  Yes God the Holy Spirit in Jesus 
  the son of man, making himChrist the Son of 
  God.
  
  
  When did Jesus receive the Holy Spirit, Judy, and was 
  he the divine Christbefore that time?
  
From: Judy Taylor 


On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
writes:

  The word tranlated "pleased" in the gk text is the word 
  in question. "Father" or "God" is atached to that 
  word. That attachment is a personification and 
  does not actually , literally , exist in the text. There 
  are good reasons for this personificiation, I admit. I 
  just think that if we allow for the omission of the words 
  "Father" or "God" (after all, Paul could have added 
  those words to the text, if he had wanted to), there is less 
  possibility for confusion. 
  

  
  Why would Paul "want to" add to 
  what God says when there are warnings against doing this. 
  When he spoke on marriage and 
  it was his own thoughts he said so. No I don't 
  believe Paul added and the word Father is in there 
  because it fits and is supposed 
  to be there for reasons of clarity. 
  
  
  Your logic versus your 
  own rules !!! You are the one who believes that 
  adding to the words of the book are a dreadful sin, 
  yet you admit

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



Refutations abound, I agree but only as opinions. 
I want to see where I am wrong IN GOD'S WORD
rather thanby men's opinions or some theology 
which distorts other parts of God's Word which are 
what abounds around here. I am not blind to them, 
they just hold no weight. I see them as 
cisterns
without water.If you can show me where I am 
missing it in His Word in balance and in 
context then 
you will have my full attention. 

On Mon, 9 Jan 2006 08:44:52 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  Indeed, Judy, you have not. However, I have. 
  Refutations abound but, you've failed, thus far, to 'see' them. IMO you'll 
  continue to be 'blind' to them. Once again, I don't know why? 
  
From: Judy Taylor 

I have never ever said anything about "interpreting 
or unpacking" scripture
The scriptures are spiritually discerned Lance... 
and God the Holy Spirit is the one appointed to
lead us through them. Not one of you so far 
has refuted anything I have written byscripture
except Gary who was on the ball and noted that I 
added a donkey to the scenario in Acts 9:4.

On Mon, 9 Jan 2006 08:15:31 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:

  Scripture is NOT self-interpreting. No matter 
  what you may think, Judy, the meaning/interpretation 
  YOU draw from Scripture is not always the 
  correct one. NOT you nor DM nor anyone else has been 
  promised otherwise.
  
From: Judy 
Taylor 

On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  Because He said it and since 
  you hold Him in such high esteem yourself, I would think that you 
  would find 
  this an important 
  pointalso. 
  
  Things can be said, Judy, and have more than one 
  possible meaning. 
  
  So what other meaning do you 
  ascribe to John 14:28 Bill? The Amp Version even adds 'mightier' - so 
  the Father
  is "greater and 
  mightier" I can not see why you have a problem with this since 
  Jesus came to serve rather than
  to be served and stated 
  clearly that the words he spoke were those of the Father and the works 
  he did were the
  Father's works. It is 
  written of Him "Lo I come in the volume of the book, it is written of 
  meto do thy will OGod"
  (Heb 10:7) How can you 
  argue with the scriptures?
  
  Ours is to decide which of those meanings is 
  correct. 
  
  So it is what you decide which 
  determines truth regardless of what is written?
  
  You have used the "greater than I" verse to diminish 
  Jesus' divinity, at the very least, on numerous occasions. You know 
  that and I know that. 
  
  I am not diminishing 
  anything Bill. I am agreeing with what is written and known as the 
  Word of God. 
  
  And that is why it is surprising for us to then read 
  you calling him equal in divinity to the both the Father and Holy 
  Spirit. 
  
  The conflict is in where your 
  faith is rooted Bill; the patristic fathers and the scriptures do not 
  agree. Accepting and believing the Word of God makes him no less 
  divine. It is best to accept what God says about Himself than to 
  make him into something he is not. You apparently do not 
  understand the 'mystery of godliness'
  
  I read the same verse and conclude that Jesus is 
  addressing something other than his divinity because I already know 
  that he is fully divine, hence equally divine(I could go into 
  what I think he meant but that is beside the point). Don't assume that 
  because I do not read it and come away with the same meaning as you 
  that I read it and conclude, therefore,that it is not meaningful 
  or important at all. 
  
  At this point I don't know 
  what to believe - about you and your doctrines - that is other 
  than they don't agree with scripture.
  
  Bill
  
From: Judy 
Taylor 

On Sun, 8 Jan 2006 21:36:39 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  I believe he has equal 
  status in the Godhead with the other two members. God is ONE - remember?
  
  That is good, Judy. And yes I do remember that. 
  Why then do you make such an issue out of Jesus' statement that 
  the Father was greater than he? 
  
  Because He said it and 
  since you hold Him in such high esteem yourself, I would 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



Dean is responding to the question before - that 
response was to your question Who is Jesus?
I haven't answered your question below yet because I 
suspect it is a setup and since I am already
branded the heretic by you .. Oh well!!

Let me ask you - Do you believe God the Word had the 
Holy Spirit??

On Mon, 9 Jan 2006 06:58:43 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Great the accolades, Dean, and glory to God! I 
  too see the Great King at the RH of the Father. But tell me: how does Judy's 
  response answer my questions? I asked, When did 
  Jesus receive the Holy Spirit, and was he the divine Christbefore that 
  time? I can't tell where she addresses any of it.Please enlighten 
  me.
  
  Bill
  
- Original Message - 
From: 
Dean 
Moore 
To: TruthTalk@mail.innglory.org 

Sent: Monday, January 09, 2006 6:27 
AM
    Subject: Re: [TruthTalk] Christ - 
    incarnate God (Judy)


cd: But what an answer she gave Bill-Glory be to God asI 
too see this Great King sitting on the right hand of the Father and Beauty 
is His name!Praise be to this Great King as I too can see Him! Holy, 
Holy ,Holy is the God of Israel ! May His name be blessed forever!May His 
throne shine forth forever as an exceeding bright light to show the cross 
for all to see as His grace alone is sufficient! Thank you for the seeing 
God! Help me to proclaim it clearer mighty one. Help me grow to be that 
light as He was!Thank you Judy for this answer.




  - Original Message - 
  From: 
  Taylor 
  
  To: TruthTalk@mail.innglory.org
  Sent: 1/8/2006 4:14:48 PM 
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  And I believe that you can't answer a simple 
  question.
  
- Original Message - 
From: 
Judy 
Taylor 
To: TruthTalk@mail.innglory.org 

Cc: TruthTalk@mail.innglory.org 

Sent: Sunday, January 08, 2006 2:09 
PM
    Subject: Re: [TruthTalk] Christ - 
    incarnate God (Judy)

I believe He is King of Kings and Lord 
of Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who sits 
at the RH of the Father in Heaven.

On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  Because I'm trying to understand what you believe 
  concerning our Savior. To this point you seem to be building your 
  house on shifting sand.
  
  Bill
  
From: Judy 
Taylor 

Why would you ask such a 
question?

On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  Are you now saying that Christ 
  was never God? Do you now deny His deity altogether? 
  
  It was God in Christ -- that 
  makes Him deity, in this case. 
  
  Yes God the Holy Spirit in Jesus 
  the son of man, making himChrist the Son of 
  God.
  
  
  When did Jesus receive the Holy Spirit, Judy, and was 
  he the divine Christbefore that time?
  
From: Judy Taylor 


On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
writes:

  The word tranlated "pleased" in the gk text is the word 
  in question. "Father" or "God" is atached to that 
  word. That attachment is a personification and 
  does not actually , literally , exist in the text. There 
  are good reasons for this personificiation, I admit. I 
  just think that if we allow for the omission of the words 
  "Father" or "God" (after all, Paul could have added 
  those words to the text, if he had wanted to), there is less 
  possibility for confusion. 
  

  
  Why would Paul "want to" add to 
  what God says when there are warnings against doing this. 
  When he spoke on marriage and 
  it was his own thoughts he said so. No I don't 
  believe Paul added and the word Father is in there 
  because it fits and is supposed 
  to be there for reasons of clarity. 
  
  
  Your logic versus your 
  

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Lance Muir



ReVIEW the posts of BT, JD and DM over the last 
couple of YEARS on this matter. Scriptures refuting your apprehension abound. 
You 'see' those Scriptures differently than they. THUS MY POINT! This is THE 
POINT I've been making for a couple of years.Your SCRIPTURAL 
INTERPRETATION on this matter differs from the one The Spirit has shown 
THEM..

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: January 09, 2006 08:51
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Refutations abound, I agree but only as 
  opinions. I want to see where I am wrong IN GOD'S WORD
  rather thanby men's opinions or some theology 
  which distorts other parts of God's Word which are 
  what abounds around here. I am not blind to 
  them, they just hold no weight. I see them as 
  cisterns
  without water.If you can show me where I 
  am missing it in His Word in balance and in 
  context then 
  you will have my full attention. 
  
  On Mon, 9 Jan 2006 08:44:52 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:
  
Indeed, Judy, you have not. However, I have. 
Refutations abound but, you've failed, thus far, to 'see' them. IMO you'll 
continue to be 'blind' to them. Once again, I don't know why? 

  From: Judy Taylor 
  
  I have never ever said anything about 
  "interpreting or unpacking" scripture
  The scriptures are spiritually discerned Lance... 
  and God the Holy Spirit is the one appointed to
  lead us through them. Not one of you so far 
  has refuted anything I have written byscripture
  except Gary who was on the ball and noted that I 
  added a donkey to the scenario in Acts 9:4.
  
  On Mon, 9 Jan 2006 08:15:31 -0500 "Lance Muir" [EMAIL PROTECTED] 
  writes:
  
Scripture is NOT self-interpreting. No 
matter what you may think, Judy, the meaning/interpretation 

YOU draw from Scripture is not always the 
correct one. NOT you nor DM nor anyone else has been 
promised otherwise.

  From: Judy 
  Taylor 
  
  On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] 
  writes:
  
Because He said it and since 
you hold Him in such high esteem yourself, I would think that you 
would find 
this an important 
pointalso. 

Things can be said, Judy, and have more than one 
possible meaning. 

So what other meaning do you 
ascribe to John 14:28 Bill? The Amp Version even adds 'mightier' - 
so the Father
is "greater and 
mightier" I can not see why you have a problem with this since 
Jesus came to serve rather than
to be served and stated 
clearly that the words he spoke were those of the Father and the 
works he did were the
Father's works. It is 
written of Him "Lo I come in the volume of the book, it is written 
of meto do thy will OGod"
(Heb 10:7) How can you 
argue with the scriptures?

Ours is to decide which of those meanings is 
correct. 

So it is what you decide 
which determines truth regardless of what is 
written?

You have used the "greater than I" verse to 
diminish Jesus' divinity, at the very least, on numerous occasions. 
You know that and I know that. 

I am not diminishing 
anything Bill. I am agreeing with what is written and known as the 
Word of God. 

And that is why it is surprising for us to then 
read you calling him equal in divinity to the both the Father and 
Holy Spirit. 

The conflict is in where 
your faith is rooted Bill; the patristic fathers and the scriptures 
do not agree. Accepting and believing the Word of God makes him no 
less divine. It is best to accept what God says about Himself 
than to make him into something he is not. You apparently do 
not understand the 'mystery of godliness'

I read the same verse and conclude that Jesus is 
addressing something other than his divinity because I already know 
that he is fully divine, hence equally divine(I could go into 
what I think he meant but that is beside the point). Don't assume 
that because I do not read it and come away with the same meaning as 
you that I read it and conclude, therefore,that it is not 
meaningful or 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



I don't really trust your statistics Lance, you are 
generalizing by using what your memory tells you
The Mormon boys use a lot of scripturesto refute 
what they think comes against their teachings
Scriptures wrested out of context don't count, nor do 
scriptures used solely for the purpose of refuting
my apprehension though I don't recall mostof 
those. So what point are you alluding to and where 
does your and their scriptural interpretation differ 
from what the Spirit has shown me??


On Mon, 9 Jan 2006 09:10:11 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  ReVIEW the posts of BT, JD and DM over the last 
  couple of YEARS on this matter. Scriptures refuting your 
  apprehension abound. You 'see' those Scriptures 
  differently than they. THUS MY POINT! This is THE POINT 
  I've been making for a couple of years.Your 
  SCRIPTURAL INTERPRETATION on this matter differs from the 
  one The Spirit has shown 
THEM..
  
From: Judy Taylor 

Refutations abound, I agree but only as 
opinions. I want to see where I am wrong IN GOD'S WORD
rather thanby men's opinions or some theology 
which distorts other parts of God's Word which are 
what abounds around here. I am not blind to 
them, they just hold no weight. I see them 
as cisterns
without water.If you can show me where 
I am missing it in His Word in balance and 
in context then 
you will have my full attention. 


On Mon, 9 Jan 2006 08:44:52 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:

  Indeed, Judy, you have not. However, I have. 
  Refutations abound but, you've failed, thus far, to 'see' them. IMO you'll 
  continue to be 'blind' to them. Once again, I don't know why? 

  
From: Judy 
Taylor 

I have never ever said anything about 
"interpreting or unpacking" scripture
The scriptures are spiritually discerned 
Lance... and God the Holy Spirit is the one appointed to
lead us through them. Not one of you so 
far has refuted anything I have written byscripture
except Gary who was on the ball and noted that 
I added a donkey to the scenario in Acts 9:4.

On Mon, 9 Jan 2006 08:15:31 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:

  Scripture is NOT self-interpreting. No 
  matter what you may think, Judy, the meaning/interpretation 
  
  YOU draw from Scripture is not always the 
  correct one. NOT you nor DM nor anyone else has been 
  promised otherwise.
  
From: Judy 
Taylor 

On Mon, 9 Jan 2006 05:45:55 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  Because He said it and 
  since you hold Him in such high esteem yourself, I would think 
  that you would find 
  this an important 
  pointalso. 
  
  Things can be said, Judy, and have more than one 
  possible meaning. 
  
  So what other meaning do 
  you ascribe to John 14:28 Bill? The Amp Version even adds 
  'mightier' - so the Father
  is "greater and 
  mightier" I can not see why you have a problem with this 
  since Jesus came to serve rather than
  to be served and stated 
  clearly that the words he spoke were those of the Father and the 
  works he did were the
  Father's works. It 
  is written of Him "Lo I come in the volume of the book, it is 
  written of meto do thy will 
OGod"
  (Heb 10:7) How can 
  you argue with the scriptures?
  
  Ours is to decide which of those meanings is 
  correct. 
  
  So it is what you decide 
  which determines truth regardless of what is 
  written?
  
  You have used the "greater than I" verse to 
  diminish Jesus' divinity, at the very least, on numerous 
  occasions. You know that and I know that. 
  
  I am not diminishing 
  anything Bill. I am agreeing with what is written and known as the 
  Word of God. 
  
  And that is why it is surprising for us to then 
  read you calling him equal in divinity to the both the Father and 
  Holy Spirit. 
  
  The conflict is in where 
  your faith is rooted Bill; the patristic fathers and the 
  scriptures do not agree. Accepting and believing the Word of God 
  makes him no less divine. It is best to accept what God says 
  about Himself than to make him into something he is not. You 
  apparently do not 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread ttxpress



Gabriel to.. a town in Galilee, to a virgin .."You will be with 
child and give birth to a son, and you are to give him the name Jesus. 
.The Holy Spirit will come upon you..the power of the Most High ..the 
holy one to be born will be called the Son of God. .. nothing is impossible 
with God." [Luke, NIV]

On Mon, 9 Jan 2006 06:17:59 -0500 "Lance Muir" [EMAIL PROTECTED] writes:

  ..[but this is] reflective 
  of your 'inspired' interpretations:
  
||

  

  ||
  On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
  writes:
  

  
  ||
  ..God the Holy Spirit in 
  Jesus the son of man, making himChrist the Son of 
  God.


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Judy Taylor



So what are you saying Gary, that mary gave birth by 
the power of the Holy Spirit to a baby boy
called Jesus the Son of God? Is Luke or are you 
saying something other??

On Mon, 9 Jan 2006 08:11:11 -0700 [EMAIL PROTECTED] writes:

  Gabriel to.. a town in Galilee, to a virgin .."You will be with 
  child and give birth to a son, and you are to give him the name 
  Jesus. .The Holy Spirit will come upon you..the power of the Most High 
  ..the holy one to be born will be called the Son of God. .. nothing is 
  impossible with God." [Luke, NIV] 

  
  On Mon, 9 Jan 2006 06:17:59 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:
  
..[but this is] 
reflective of your 'inspired' interpretations:

  ||
  

  
||
On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:

  

||
..God the Holy Spirit in 
Jesus the son of man, making himChrist the Son of 
God.
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread ttxpress



ask an 
apostle

On Mon, 9 Jan 2006 10:19:42 -0500 Judy Taylor [EMAIL PROTECTED] writes:

  So what are you saying Gary..
  
  On Mon, 9 Jan 2006 08:11:11 -0700 [EMAIL PROTECTED] writes:
  
Gabriel to.. a town in Galilee, to a virgin .."You will be 
with child and give birth to a son, and you are to give him the 
name Jesus. .The Holy Spirit will come upon you..the power of the Most 
High ..the holy one to be born will be called the Son of God. .. 
nothing is impossible with God." [Luke, NIV] 


On Mon, 9 Jan 2006 06:17:59 -0500 "Lance Muir" [EMAIL PROTECTED] 
writes:

  ..[but this is] 
  reflective of your 'inspired' interpretations:
  
||

  

  ||
  On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
  writes:
  

  
  ||
  ..God the Holy Spirit in 
  Jesus the son of man, making himChrist the Son of 
  God.

  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore








- Original Message - 
From: Judy Taylor 
To: TruthTalk@mail.innglory.org
Sent: 1/9/2006 7:52:13 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

Yes. Hi Dean, sorry I missed this.
I disagreed with John about Col 1:19; in his zeal to prove a doctrinal pointhe wrote:


2. Secondly, Col 1:19-20 tells us that Christ reconciled all thing UNTO HIMSELF. If Christ were only the representative of God, there would be no value in having drawn all thing, on the earth and in the heaves unto Himself. This passage makes sense only as one admits to the deity of the incarnate Christ -- we should not forget that the act of reconciliation was performed in the body of His flesh. 

I wrote:
Read it again and focus on Vs.19; Christ is reconciling all things to the Father - this is not about HIMSELF.

cd: I see and agree with you Judy as the one whom has done the wrong needs to be reconciled to the one they have wronged. In this example God was wronged by us and Christ "cleansed" that wrong. But what I see John doing is placing Christ in the role of the Father which in my opinion would not fit his subject role in this situation-in my opinion. I view Christ as being sent -by the father-to remove the condemnation that existed because they were condemned already. To me God held the condemnation in his hand and Christ held the cloth to cleanse that hand which was done on the cross. John feel free to correct me ifI am incorrectlystating you role in this discussion- Thanks. For support I offer John 3 and the below word of Dave Clark.


oh 3:17 For1063 God2316 sent649 not3756 his848 Son5207 into1519 the3588 world2889 to2443 condemn2919 the3588 world;2889 but235 that2443 the3588 world2889 through1223 him846 might be saved.4982 <
/FONT>
Joh 3:18 He that believeth4100 on1519 him846 is not3756 condemned:2919 but1161 he that believeth4100 not3361 is condemned2919 already,2235 because3754 he hath not3361 believed4100 in1519 the3588 name3686 of the3588 only begotten3439 Son5207 of God.2316 
Joh 3:19 And1161 this3778 is2076 the3588 condemnation,2920 that3754 light5457 is come2064 into1519 the3588 world,2889 and2532 men444 loved25 darkness4655 rather3123 than2228 light,5457 because1063 their846 deeds2041 were2258 evil.4190 
Joh 3:20 For1063 every one3956 that doeth4238 evil5337 hateth3404 the3588 light,5457 neither2532, 3756 cometh2064 to4314 the3588 light,5457 lest3363 his846 deeds2041 should be reproved.1651 
Joh 3:21 But1161 he that doeth4160 truth225 cometh2064 to4314 the3588 light,5457 that2443 his846 deeds2041 may
 be made manifest,5319 that3754 they are2076 wrought2038 in1722 God.2316 

Adam Clark wrote:
Col 1:20 - And, having made peace through the blood of his cross - Peace between God and man; for man being in a sinful state, and there being no peace to the wicked, it required a reconciliation to be made to restore peace between heaven and earth; but peace could not be made without an atonement for sin, and the consequence shows that the blood of Christ shed on the cross was necessary to make this atonement.To reconcile all things unto himself - The enmity was on the part of the creature; though God is angry with the wicked every day, yet he is never unwilling to be reconciled. But man, whose carnal mind is enmity to God, is naturally averse from this reconciliation; it requires, therefore, the blood of the cross to atone for the sin, and the influence of the Spirit to reconcile the transgressor to him against whom he has offended! See the notes on 2Co_5:19, etc.Things in earth, or things in heaven - Much has been said on this very obscure clause; but, as it is my object not to write dissertations but notes, I shall not introduce the opinions of learned men, which have as much ingenuity as variety to recommend them. If the phrase be not a kind of collective phrase to signify all the world, or all mankind, as Dr. Hammond supposed the things in heaven may refer, according to some, to those persons who died under the Old Testament dispensation, and who could not have a title to glory but through the sacrificial death of Christ: and the apostle may have intended these merely to show that without this sacrifice no human beings could be saved, not only those who were then on the earth, and to whom in their successive generations the Gospel should be preached, but even those who had died before the incarnation; and, as those of them that were faithful were now in a state of blessedness, they could not have arrived there but through the blood of the cross, for the blood of calves and goats could not take away sin. After all, the apos
tle probably means the Jews and the Gentiles; the state of the former being always considered a sort of Divine or celestial state, while that of the latter was reputed to be merely earthly, without any mixture of spiritual or heavenly good. It is certain that a grand part of our LordÂ’s design, in his incarnation and death, was to reconcile the Jews and the Gentiles, a

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread David Miller
Judy wrote:
 The conflict is in where your faith is rooted Bill;
 the patristic fathers and the scriptures do not agree.

This is not entirely accurate, Judy.  Sometimes the church fathers and the 
Scriptures DO agree.

I don't see Bill as having his faith rooted in the church fathers.  Rather, 
he considers their views, and he compares the views of modern theologians 
too, comparing them with Scripture, and he hopes for the leading of the Holy 
Spirit to guide him to the proper understanding of Scripture.

The primary difference between you two, from my perspective, is that you 
focus more upon Scripture and the Holy Spirit as your teacher, excluding 
other influences.  In contrast, Bill opens himself up a great deal to other 
sources of information.

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to [EMAIL 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread David Miller
Lance wrote to Judy:
 Your SCRIPTURAL INTERPRETATION on this matter
 differs from the one The Spirit has shown THEM..

In regards to me, I do not see too much doctrinal difference between Judy 
and me.  Our difference is primarily one of emphasis.  Our biggest 
difference concerns the humanity of Jesus, but this again probably has more 
to do with emphasis.  There are some passages of Scripture that from my 
perspective are ignored by her in regards to this, namely, Phil. 2, Heb. 2, 
Heb. 5.  She probably thinks that I ignore the idea of Jesus being the 
second Adam.

I should probably point out, however, that you operate from a perspective 
where it is very important to have right theological words for defining the 
person of Jesus.  For me, this is not as important.  I think recognizing his 
Divinity is important, but whether a person believes in 3 persons or 1 
person is not as critical.  Even though I am a Trinitarian myself, I do not 
consider sabellianism to be heresy.  I realize that this departs from the 
early church fathers and historical Christianity.  Nevertheless, I have good 
Christian fellowship with a number of people who are not Trinitarians.  You 
probably would have a great deal of difficulty with me even saying this. 
Nevertheless, from my perspective, much of this has to do with a different 
emphasis upon a Christology which is termed by Scripture, the mystery of 
godliness.  If it is a mystery, then there needs to be latitude for talking 
about different aspects about it, without fear of being labeled a heretic 
and removed from fellowship.

Peace be with you.
David Miller. 

--
Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man.  (Colossians 4:6) http://www.InnGlory.org

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PROTECTED] and you will be unsubscribed.  If you have a friend who wants to 
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Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread knpraise

Well 1161 and 225 back at ya !! These dern computers.

jd

-- Original message -- From: "Dean Moore" [EMAIL PROTECTED] 







- Original Message - 
From: Judy Taylor 
To: TruthTalk@mail.innglory.org
Sent: 1/9/2006 7:52:13 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

Yes. Hi Dean, sorry I missed this.
I disagreed with John about Col 1:19; in his zeal to prove a doctrinal pointhe wrote:


2. Secondly, Col 1:19-20 tells us that Christ reconciled all thing UNTO HIMSELF. If Christ were only the representative of God, there would be no value in having drawn all thing, on the earth and in the heaves unto Himself. This passage makes sense only as one admits to the deity of the incarnate Christ -- we should not forget that the act of reconciliation was performed in the body of His flesh. 

I wrote:
Read it again and focus on Vs.19; Christ is reconciling all things to the Father - this is not about HIMSELF.

cd: I see and agree with you Judy as the one whom has done the wrong needs to be reconciled to the one they have wronged. In this example God was wronged by us and Christ "cleansed" that wrong. But what I see John doing is placing Christ in the role of the Father which in my opinion would not fit his subject role in this situation-in my opinion. I view Christ as being sent -by the father-to remove the condemnation that existed because they were condemned already. To me God held the condemnation in his hand and Christ held the cloth to cleanse that hand which was done on the cross. John feel free to correct me ifI am incorrectlystating you role in this discussion- Thanks. For support I offer John 3 and the below word of Dave Clark.


oh 3:17 For1063 God2316 sent649 not3756 his848 Son5207 into1519 the3588 world2889 to2443 condemn2919 the3588 world;2889 but235 that2443 the3588 world2889 through1223 him846 might be saved.4982 
 /FONT 
Joh 3:18 He that believeth4100 on1519 him846 is not3756 condemned:2919 but1161 he that believeth4100 not3361 is condemned2919 already,2235 because3754 he hath not3361 believed4100 in1519 the3588 name3686 of the3588 only begotten3439 Son5207 of God.2316 
Joh 3:19 And1161 this3778 is2076 the3588 condemnation,2920 that3754 light5457 is come2064 into1519 the3588 world,2889 and2532 men444 loved25 darkness4655 rather3123 than2228 light,5457 because1063 their846 deeds2041 were2258 evil.4190 
Joh 3:20 For1063 every one3956 that doeth4238 evil5337 hateth3404 the3588 light,5457 neither2532, 3756 cometh2064 to4314 the3588 light,5457 lest3363 his846 deeds2041 should be reproved.1651 
Joh 3:21 But1161 he that doeth4160 truth225 cometh2064 to4314 the3588 light,5457 that2443 his846 deeds2041 may
 be made manifest,5319 that3754 they are2076 wrought2038 in1722 God.2316 

Adam Clark wrote:
Col 1:20 - And, having made peace through the blood of his cross - Peace between God and man; for man being in a sinful state, and there being no peace to the wicked, it required a reconciliation to be made to restore peace between heaven and earth; but peace could not be made without an atonement for sin, and the consequence shows that the blood of Christ shed on the cross was necessary to make this atonement.To reconcile all things unto himself - The enmity was on the part of the creature; though God is angry with the wicked every day, yet he is never unwilling to be reconciled. But man, whose carnal mind is enmity to God, is naturally averse from this reconciliation; it requires, therefore, the blood of the cross to atone for the sin, and the influence of the Spirit to reconcile the transgressor to him against whom he has offended! See the notes on 2Co_5:19, etc.Things in earth, or things in heaven - Much has been said on this very obscure clause; but, as it is my object not to write dissertations but notes, I shall not introduce the opinions of learned men, which have as much ingenuity as variety to recommend them. If the phrase be not a kind of collective phrase to signify all the world, or all mankind, as Dr. Hammond supposed the things in heaven may refer, according to some, to those persons who died under the Old Testament dispensation, and who could not have a title to glory but through the sacrificial death of Christ: and the apostle may have intended these merely to show that without this sacrifice no human beings could be saved, not only those who were then on the earth, and to whom in their successive generations the Gospel should be preached, but even those who had died before the incarnation; and, as those of them that were faithful were now in a state of blessedness, they could not have arrived there but through the blood of the cross, for the blood of calves and goats could not take away sin. After all, the apo
s tle probably means the Jews and the Gentiles; the state of the former being always considered a sort of Divine or celestial state, while that of the latter was reputed to be merely earthly, without any mixture of spirit

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread ttxpress



classic/tt hall of 
fame quote:

To me these other versions only add 
confusion..the KJV is enough for me -- cd

||
..Iused the NASV and Amp because they were 
the closest to the computer at the time. 
They 
say the same as the KJV because this verse (V.20) speaks of the Father rather 
thanChrist.

  

  
  
  cd: To me these other versions only add confusion-which I do 
  need any more of because there seems to be more than enough to go 
  around-So I will quote you as saying" the KJV is enough for me":-) 
  
  ||


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Taylor



. . 
. and since I am already branded the heretic by you 
.. Oh well!!


It is I who called you a heretic, Judy: that is 
correct. But you branded yourself with your continued linking of me to the 
"Church Fathers."The truth is you had ample opportunity to recognize the 
validity of my rebuttal, before actually being labeled, thus having plenting of 
time to relent.But rather than do that,you intesified the 
rhetoric,several more times attaching both John and myself to the Church 
fathers, even picking up on my use of the term"patristics," addingit 
to your assault.If you do like the label, then pleasecease with the 
ad hominem arguments, attaching me to the fathers and dismissing my comments on 
the basis of that association; for when you do that,you are 
employinga fallacious form of argumentation. 

Judy, I am asking you toplease address the 
content of my statements. Rebut them if you wish -- with Scripture or whatever 
other source you would like touse --but leave the attacks and 
attachments out of it. Do this and youwill find that the brand was not 
deep enough to scar and will soon heal over. If you're as right as you think you 
are, your arguments will stand sans the fallacies. 

Thank you,
Bill


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore








- Original Message - 
From: 
To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
Sent: 1/9/2006 5:31:32 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

Well 1161 and 225 back at ya !! These dern computers.

jd
cd: :-) lol-very funny.

-- Original message -- From: "Dean Moore" [EMAIL PROTECTED] 







- Original Message - 
From: Judy Taylor 
To: TruthTalk@mail.innglory.org
Sent: 1/9/2006 7:52:13 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

Yes. Hi Dean, sorry I missed this.
I disagreed with John about Col 1:19; in his zeal to prove a doctrinal pointhe wrote:


2. Secondly, Col 1:19-20 tells us that Christ reconciled all thing UNTO HIMSELF. If Christ were only the representative of God, there would be no value in having drawn all thing, on the earth and in the heaves unto Himself. This passage makes sense only as one admits to the deity of the incarnate Christ -- we should not forget that the act of reconciliation was performed in the body of His flesh. 

I wrote:
Read it again and focus on Vs.19; Christ is reconciling all things to the Father - this is not about HIMSELF.

cd: I see and agree with you Judy as the one whom has done the wrong needs to be reconciled to the one they have wronged. In this example God was wronged by us and Christ "cleansed" that wrong. But what I see John doing is placing Christ in the role of the Father which in my opinion would not fit his subject role in this situation-in my opinion. I view Christ as being sent -by the father-to remove the condemnation that existed because they were condemned already. To me God held the condemnation in his hand and Christ held the cloth to cleanse that hand which was done on the cross. John feel free to correct me ifI am incorrectlystating you role in this discussion- Thanks. For support I offer John 3 and the below word of Dave Clark.


oh 3:17 For1063 God2316 sent649 not3756 his848 Son5207 into1519 the3588 world2889 to2443 condemn2919 the3588 world;2889 but235 that2443 the3588 world2889 through1223 him846 might be saved.4982 
 /FONT 
Joh 3:18 He that believeth4100 on1519 him846 is not3756 condemned:2919 but1161 he that believeth4100 not3361 is condemned2919 already,2235 because3754 he hath not3361 believed4100 in1519 the3588 name3686 of the3588 only begotten3439 Son5207 of God.2316 
Joh 3:19 And1161 this3778 is2076 the3588 condemnation,2920 that3754 light5457 is come2064 into1519 the3588 world,2889 and2532 men444 loved25 darkness4655 rather3123 than2228 light,5457 because1063 their846 deeds2041 were2258 evil.4190 
Joh 3:20 For1063 every one3956 that doeth4238 evil5337 hateth3404 the3588 light,5457 neither2532, 3756 cometh2064 to4314 the3588 light,5457 lest3363 his846 deeds2041 should be reproved.1651 
Joh 3:21 But1161 he that doeth4160 truth225 cometh2064 to4314 the3588 light,5457 that2443 his846 deeds2041 may
 be made manifest,5319 that3754 they are2076 wrought2038 in1722 God.2316 

Adam Clark wrote:
Col 1:20 - And, having made peace through the blood of his cross - Peace between God and man; for man being in a sinful state, and there being no peace to the wicked, it required a reconciliation to be made to restore peace between heaven and earth; but peace could not be made without an atonement for sin, and the consequence shows that the blood of Christ shed on the cross was necessary to make this atonement.To reconcile all things unto himself - The enmity was on the part of the creature; though God is angry with the wicked every day, yet he is never unwilling to be reconciled. But man, whose carnal mind is enmity to God, is naturally averse from this reconciliation; it requires, therefore, the blood of the cross to atone for the sin, and the influence of the Spirit to reconcile the transgressor to him against whom he has offended! See the notes on 2Co_5:19, etc.Things in earth, or things in heaven - Much has been said on this very obscure clause; but, as it is my object not to write dissertations but notes, I shall not introduce the opinions of learned men, which have as much ingenuity as variety to recommend them. If the phrase be not a kind of collective phrase to signify all the world, or all mankind, as Dr. Hammond supposed the things in heaven may refer, according to some, to those persons who died under the Old Testament dispensation, and who could not have a title to glory but through the sacrificial death of Christ: and the apostle may have intended these merely to show that without this sacrifice no human beings could be saved, not only those who were then on the earth, and to whom in their successive generations the Gospel should be preached, but even those who had died before the incarnation; and, as those of them that were faithful were now in a state of blessedness, they could not have arrived there but through the blood of the cross, for the blood of calves and goats could not take away sin. After all, the apo
 s tle pro

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore








- Original Message - 
From: 
To: TruthTalk@mail.innglory.org
Cc: [EMAIL PROTECTED]
Sent: 1/9/2006 10:34:32 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

classic/tt hall of fame quote:
cd; Why? In language I can understand please Gary? With all due respect-I am almost sure that you converse with other people in your typical day with "clear" audible language-so why not me;-) I once knew a guy who everyone said was tough but after listen to him I learned that he chose his fights as to get advantage-do you also chose you fights Gary? If soI am standing here Gary- with the hope of helping you understand the bible for the sake of your eternal soul.:-)

To me these other versions only add confusion..the KJV is enough for me -- cd

||
..Iused the NASV and Amp because they were the closest to the computer at the time. 
They say the same as the KJV because this verse (V.20) speaks of the Father rather thanChrist.





cd: To me these other versions only add confusion-which I do need any more of because there seems to be more than enough to go around-So I will quote you as saying" the KJV is enough for me":-) 
||

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread ttxpress



this is 
veryfunny Bro, esp coming from a KJV-only dude like 
yourself--but i'll honestlytry to quit laughing about it, just for 
you

On Tue, 10 Jan 2006 00:14:04 -0500 "Dean Moore" [EMAIL PROTECTED] 
writes:

  
  To me these other versions only add 
  confusion..the KJV is enough for me -- 
cd


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore








- Original Message - 
From: 
To: TruthTalk@mail.innglory.org
Sent: 1/10/2006 12:23:58 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

this is veryfunny Bro, esp coming from a KJV-only dude like yourself--but i'll honestlytry to quit laughing about it, just for you
cd: well at least thank you for that effort Gary:-)

On Tue, 10 Jan 2006 00:14:04 -0500 "Dean Moore" [EMAIL PROTECTED] writes:


To me these other versions only add confusion..the KJV is enough for me -- cd

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-09 Thread Dean Moore



cd: Actually you have taken my words out of context and misquoted me Gary-Shame on you- But I am willing to forgive just ask- if not you are forgiven anyway-andI do mean that-may God bless you and give you his light in a higher way.:-)




- Original Message - 
From: 
To: TruthTalk@mail.innglory.org
Cc: [EMAIL PROTECTED]
Sent: 1/9/2006 10:34:32 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

classic/tt hall of fame quote:

To me these other versions only add confusion..the KJV is enough for me -- cd

||
..Iused the NASV and Amp because they were the closest to the computer at the time. 
They say the same as the KJV because this verse (V.20) speaks of the Father rather thanChrist.





cd: To me these other versions only add confusion-which I do need any more of because there seems to be more than enough to go around-So I will quote you as saying" the KJV is enough for me":-) 
||

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread knpraise



-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 



On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] writes:

The word tranlated "pleased" in the gk text is the word in question. "Father" or "God" is atached to that word. That attachment is a personification and does not actually , literally , exist in the text. There are good reasons for this personificiation, I admit. I just think that if we allow for the omission of the words "Father" or "God" (after all, Paul could have added those words to the text, if he had wanted to), there is less possibility for confusion. 

Why would Paul "want to" add to what God says when there are warnings against doing this. When he spoke on
marriage and it was his own thoughts he said so. No I don't believe Paul added and the word Father is in there
because it fits and is supposed to be there for reasons of clarity. Your logic versus your own rules !!! You are the one who believes that adding to the words of the book are a dreadful sin, yet you admit that "Father" is not in the text but think that itshould be and therefore is. Do you know what convoluted means?? You simply do not follow your own rules . 


Also, you appealed to the NASV to argue for the insertion of "Father."Areasonable argument, by the way. But, even in the NASV, the word "Father" is italicized -- the translators want you to know that it is added to the text.The pleasure expressed in v 19 is Godly pleasure -- IMPLIED but not written. It is a divinely appointed pleasure --and Christ is a part of that circumstance. That Christ was going to reconcile all unto Himselffrom the foundations ofthe worldmeets with the pleasure of both Himself and His Father -- it is a divinely appointment mission. 

Only problem is He (Christ) wasn't going to do that; because He came to do the will of the Father and to reconcile
ppl back to the Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who reads without a bias. Are you now saying that Christ was never God? Do you now deny His deity altogether? It was God in Christ -- that makes Him deity, in this case. Look -- take a cup and set it on the table.Call that cup "Christ." Now, put an object inside the cup and call it "the Father" or "God.." When God draws the outside unto Himself (inside the cup) , He is of necessity drawing others unto the cup. If it is God in Christ and Christ is drawing all unto Himself, He is drawing all unto God. You argue because you think that they, the Father and the Son are separate. I do not . They are different but cannot be separated. Pour a cup of water into a large glass and then, mix in a cup of orange juice. Stir.. In a matter of mo
mets , the two become inseparable while different at the same time. I offer this illustration while knpwing that it does not fully explain the Deity. 

jd




Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread knpraise

do you believe in teh Father, Son and Sprit (Matthew 28:19) or not.

jd

-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 

I don't use the word "trinity" since I prefer Godhead but have never believed any differently. Where
have you been?

On Sun, 08 Jan 2006 00:22:23 + [EMAIL PROTECTED] writes:

Three in one? You have admitted to the idea of the Trinity, whether you intended to or not. 

jd

-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 

I don't deny Christ is God any more than I deny the Holy Spirit is God or the Father is God JD
However, you have to leave scripture as it is written rather than try and adjust it to suit doctrine.

On Sat, 07 Jan 2006 18:19:36 + [EMAIL PROTECTED] writes:

It is never a mole hill to deny Christ as God !!

jd

From: Judy Taylor [EMAIL PROTECTED] 

JD, this is not worth any more bandwidth - you are making a mountain out of a molehill ... a little teeny molehill
at that. Matthew was not being original here. So what if he defines the meaning of the name Emmanuel?
A Hebrew reading Hebrew could have done it also during the time of Isaiah in 740BC.

PS: I will overlook your outlandish assumptions with regard to my character and person. You just don't
know aboutboundaries or decorum I guess ...

On Sat, 07 Jan 2006 13:10:52 + [EMAIL PROTECTED] writes:

Judy, here is the perfect example of what Lance has been telling you these past couple of days. Look at this exchanget: 



Why are you saying this? The DEFINITION is not found in that text and I check the KJ just to be sure that we were not arguing from different versions. It ain't there !! 

It may not be spelled out in the KJV but the name Immanuel means God with us and is there in the KJV, NASB, and Amplified. Those are the only ones I checked and the reason I am saying this is that you gave the impression that Matthew came up with this revelation by himself.

The fact that I am talking about the definition of Immanuel, the fact that I have repeated myself on that point, the fact that I have given the word "definition" in caps for the sake of emphasis coupled with the fact that you still missed what I said and inserted "revelation [by himself" in the place of "definition" is proof positive that you miss the meaning of posted message. Lance does not think you do this "on purpose." I do. I think you have a spirit of rebellion within, that you are nonetheless a child of God and a sister in Christ -- albeit a rebellious sister (at times.) And I say "rebelliious" because , in this case, you simply do not want to admit you are wrong. I beleive you see my point perfectly and Lance is not so sure that you do. 

You will find the DEFINITION for "Immanuel" presented in two places - a Hebrew or Greek dictionary (lexicon) and in Matthew 1:23, written by Matthew. The Apostles is, indeed, giving us a "divinely stated defintioin." It is a definition that has no meaning without the corresponding reality -- Jesus IS God with us." 

You and DM change wording all the timeand then proceed as if saying something critical to the intitial discussion. Here , you have changedthe specific "definition" to the more general "revelation." In your comment above, you admit "Itmay not be spelled out " AND THAT IS MY VERY POINT. It ISN'T spelled out anywhere except in Matthew 1:23 by Matthew. Period. 

jd




-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 



On Sat, 07 Jan 2006 02:29:12 + [EMAIL PROTECTED] writes:


From: Judy Taylor [EMAIL PROTECTED] 


JD what is wrong with just allowing the scripture to say what it says rather than striving to make it conform to some doctrine built by men? 

Yours is the man-made doctrine, Judy. (Now that we have done the "yes you are and the no I am not" thingy, we are ready for a real discussion.) 

1. Matt 1:23 gives us the word "Immanuel" as a name for Jesus.Most significantly, the Apostle Matthew gives us the meaning of this word, an apostolic definition, if you will --- God with us. This single sentence should end the controversry, but, of course, people will choose to follow their bias.

Matthew did not come up with it JD; herepeats the words of the prophet Isaiah (Is 7:14) under the unction of the same Holy Spirit of course "Therefore the Lord Himself shall give you a sign; Behold the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel" (God with us) (see Isa 9:6, Jer 31:22; Mic 5:3-5; Matt 1:22,23) Ampl

It IS the Apostle Matthew who gives us the definition. Now, I did not mean to imply tht he INVENTED the definition, but it is his defining to the exclusion of all other passages of scripture that I can see. He actually says "... which interpreted means ..." The definition is not found in Isa 9:6,7; 7:14 ir 8:8. 

Yes it is, the exact same wording is found in Isaiah 7:14. Immanuel means "God with us"

Why are you saying this? 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Judy Taylor





On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] writes:

  The word tranlated "pleased" in the gk text is the word in 
  question. "Father" or "God" is atached to that word. 
  That attachment is a personification and does not actually , literally , exist 
  in the text. There are good reasons for this personificiation, I 
  admit. I just think that if we allow for the omission of the words 
  "Father" or "God" (after all, Paul could have added those words to the 
  text, if he had wanted to), there is less possibility for confusion. 
  
  

  
  Why would Paul "want to" add to what God says 
  when there are warnings against doing this. When he spoke on marriage and it was his own thoughts he said so. No I 
  don't believe Paul added and the word Father is in there because it fits and is supposed to be there for reasons of 
  clarity. 
  
  Your logic versus your own rules 
  !!! You are the one who believes that adding to the words of the 
  book are a dreadful sin, yet you admit that "Father" is not in the 
  text but think that itshould be and therefore is. Do you 
  know what convoluted means?? You simply do not follow your own rules 
  . 
  
  Another accusation JD? God makes 
  the rules and I am not into adding or subtracting from the Word of God. 
  What I am saying here is that the word Father goes along 
  with the clear
  meaning of the text. Jesus was not 
  into glorifying himself or reconciling anything to himself. He was 
  here to do the will of the Father. Why can't you see this? He 
  said it and it is written about himoften 
  enough. You are a good example of how doctrine can 
  blind ppl.
  
  
  Also, you appealed to the NASV to argue for the insertion of 
  "Father."Areasonable argument, by the 
  way. But, even in the NASV, the word "Father" is 
  italicized -- the translators want you to know that it is added to 
  the text.The pleasure expressed in v 19 is Godly 
  pleasure -- IMPLIED but not written. It is a divinely 
  appointed pleasure --and Christ is a part of that 
  circumstance. That Christ was going to reconcile all unto 
  Himselffrom the foundations ofthe worldmeets with 
  the pleasure of both Himself and His Father -- it is a 
  divinely appointment mission. 
  
  Only problem is He (Christ) wasn't going 
  to do that; because He came to do the will of the Father and to reconcile 
  ppl back to the Father which 
  is the focus of both Col 1:19 and 2 Cor 5:19 for one who reads without a 
  bias. 
  
  Are you now saying that Christ was never 
  God? Do you now deny His deity altogether? It was God in 
  Christ -- that makes Him deity, in this case. 
  
  
  Yes God the Holy Spirit in Jesus the son 
  of man, making himChrist the Son of God.
  
  Look -- take a cup and set it 
  on the table.Call that cup "Christ." Now, put an object 
  inside the cup and call it "the Father" or "God.." When God 
  draws the outside unto Himself (inside the cup) , He is of necessity 
  drawing others unto the cup. If it is God in Christ and 
  Christ is drawing all unto Himself, He is drawing all unto 
  God. 
  
  Where did this object lesson at come from 
  JD? - Ppl being drawn into a tea cup? I don't
  think so. The word Christ itself 
  means anointed - The man Jesus went about preaching
  and teaching. The Words he spoke 
  were the Fathers and the works He did were the Fathers. All of them 
  were anointed by the Spirit of God and these are what drew the 
  people.
  
  You argue because you think that they, 
  the Father and the Son are separate. I do not . They are 
  different but cannot be separated. Pour a cup of 
  water into a large glass and then, mix in a cup of orange juice. 
  Stir.. In a matter of mo mets , the two become inseparable while 
  different at the same time. I offer this illustration while 
  knpwing that it does not fully explain the Deity. 
  jd
  
  I agree that it does not explain the 
  diety. While He was without the glory he had with 
  the
  Father, having set it aside before coming 
  to earth and inhabiting a body of flesh Jesus
  was not joined at the hip with the 
  Father. Why did he get up early every day and pray 
  to
  Him? Why did he make the statement 
  in John 14 that "the Father is greater" if they are
  one and the same? No they are 
  unified in purpose as the Godhead but are not always
  the same.
  
  
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Judy Taylor



I do but obviously not in the exact same way 
that you do. jt

On Sun, 08 Jan 2006 08:27:13 + [EMAIL PROTECTED] writes:

  do you believe in teh Father, Son and Sprit (Matthew 28:19) 
  or not.
  
  jd
  From: Judy Taylor [EMAIL PROTECTED] 
  
  
Idon't use the word "trinity" since I 
prefer Godhead but have never believed any differently. 
Where
have you been?

On Sun, 08 Jan 2006 00:22:23 + [EMAIL PROTECTED] writes:

  Three in one? You have admitted to the idea of the 
  Trinity, whether you intended to or not. 
  
  jd
  
  -- 
Original message -- From: Judy Taylor 
[EMAIL PROTECTED] 

I don't deny Christ is God any more 
than I deny the Holy Spirit is God or the Father is God 
JD
However, you have to leave scripture as 
it is written rather than try and adjust it to suit 
doctrine.

On Sat, 07 Jan 2006 18:19:36 + [EMAIL PROTECTED] 
writes:

  It is never a mole hill to deny Christ as God !!
  
  jd
  
  From: 
Judy Taylor [EMAIL PROTECTED] 

JD, this is not worth any more 
bandwidth - you are making a mountain out of a molehill ... a little 
teeny molehill
at that. Matthew was not 
being original here. So what if he defines the meaning of the 
name Emmanuel?
A Hebrew reading Hebrew could have 
done it also during the time of Isaiah in 
740BC.

PS: I will overlook your outlandish 
assumptions with regard to my character and person. You just 
don't
know aboutboundaries or 
decorum I guess ...

On Sat, 07 Jan 2006 13:10:52 + [EMAIL PROTECTED] 
writes:

  Judy, here is the perfect example of what Lance has been 
  telling you these past couple of days. Look at 
  this exchanget: 
  
  
  
  Why are you saying 
  this? The DEFINITION is not found in that text and I 
  check the KJ just to be sure that we were not arguing from 
  different versions. It ain't there !! 
  
  
  It may not be spelled out in the 
  KJV but the name Immanuel means God with us and 
  is there in the KJV, 
  NASB, and Amplified. Those are the only ones I checked and 
  the reason I am saying this is that you gave the impression that 
  Matthew came up with 
  this revelation by himself.
  
  The fact that I am talking about the 
  definition of Immanuel, the fact that I have repeated myself 
  on that point, the fact that I have given the word "definition" in 
  caps for the sake of emphasis coupled with the fact that you still 
  missed what I said and inserted "revelation [by himself" in the 
  place of "definition" is proof positive that you miss the meaning 
  of posted message. Lance does not think you do this 
  "on purpose." I do. I think you have a spirit of 
  rebellion within, that you are nonetheless a child of God and a 
  sister in Christ -- albeit a rebellious sister (at times.) 
  And I say "rebelliious" because , in this case, you simply 
  do not want to admit you are wrong. I beleive you see 
  my point perfectly and Lance is not so sure that you do. 
  
  
  You will find the DEFINITION for "Immanuel" presented in two 
  places - a Hebrew or Greek dictionary 
  (lexicon) and in Matthew 1:23, written by 
  Matthew. The Apostles is, indeed, giving us a 
  "divinely stated defintioin." It is a definition that has no 
  meaning without the corresponding reality -- 
  Jesus IS God with us." 
  
  You and DM change wording all the timeand then proceed as if 
  saying something critical to the intitial discussion. Here , 
  you have changedthe specific "definition" to the more 
  general "revelation." In your comment above, you admit 
  "Itmay not be spelled out " AND THAT IS MY VERY 
  POINT. It ISN'T spelled out anywhere except in Matthew 1:23 
  by Matthew. Period. 
  
  jd
  
  
  
  
  -- 
Original message -- From: Judy Taylor 
[EMAIL PROTECTED] 



  

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Dean Moore








- Original Message - 
From: 
To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
Sent: 1/7/2006 7:22:23 PM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

Three in one? You have admitted to the idea of the Trinity, whether you intended to or not. 

jd
cd: I may be missing something-I thought Judy believed in the Trinity John?

-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 

I don't deny Christ is God any more than I deny the Holy Spirit is God or the Father is God JD
However, you have to leave scripture as it is written rather than try and adjust it to suit doctrine.

On Sat, 07 Jan 2006 18:19:36 + [EMAIL PROTECTED] writes:

It is never a mole hill to deny Christ as God !!

jd

From: Judy Taylor [EMAIL PROTECTED] 

JD, this is not worth any more bandwidth - you are making a mountain out of a molehill ... a little teeny molehill
at that. Matthew was not being original here. So what if he defines the meaning of the name Emmanuel?
A Hebrew reading Hebrew could have done it also during the time of Isaiah in 740BC.

PS: I will overlook your outlandish assumptions with regard to my character and person. You just don't
know aboutboundaries or decorum I guess ...

On Sat, 07 Jan 2006 13:10:52 + [EMAIL PROTECTED] writes:

Judy, here is the perfect example of what Lance has been telling you these past couple of days. Look at this exchanget: 



Why are you saying this? The DEFINITION is not found in that text and I check the KJ just to be sure that we were not arguing from different versions. It ain't there !! 

It may not be spelled out in the KJV but the name Immanuel means God with us and is there in the KJV, NASB, and Amplified. Those are the only ones I checked and the reason I am saying this is that you gave the impression that Matthew came up with this revelation by himself.

The fact that I am talking about the definition of Immanuel, the fact that I have repeated myself on that point, the fact that I have given the word "definition" in caps for the sake of emphasis coupled with the fact that you still missed what I said and inserted "revelation [by himself" in the place of "definition" is proof positive that you miss the meaning of posted message. Lance does not think you do this "on purpose." I do. I think you have a spirit of rebellion within, that you are nonetheless a child of God and a sister in Christ -- albeit a rebellious sister (at times.) And I say "rebelliious" because , in this case, you simply do not want to admit you are wrong. I beleive you see my point perfectly and Lance is not so sure that you do. 

You will find the DEFINITION for "Immanuel" presented in two places - a Hebrew or Greek dictionary (lexicon) and in Matthew 1:23, written by Matthew. The Apostles is, indeed, giving us a "divinely stated defintioin." It is a definition that has no meaning without the corresponding reality -- Jesus IS God with us." 

You and DM change wording all the timeand then proceed as if saying something critical to the intitial discussion. Here , you have changedthe specific "definition" to the more general "revelation." In your comment above, you admit "Itmay not be spelled out " AND THAT IS MY VERY POINT. It ISN'T spelled out anywhere except in Matthew 1:23 by Matthew. Period. 

jd




-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 



On Sat, 07 Jan 2006 02:29:12 + [EMAIL PROTECTED] writes:


From: Judy Taylor [EMAIL PROTECTED] 


JD what is wrong with just allowing the scripture to say what it says rather than striving to make it conform to some doctrine built by men? 

Yours is the man-made doctrine, Judy. (Now that we have done the "yes you are and the no I am not" thingy, we are ready for a real discussion.) 

1. Matt 1:23 gives us the word "Immanuel" as a name for Jesus.Most significantly, the Apostle Matthew gives us the meaning of this word, an apostolic definition, if you will --- God with us. This single sentence should end the controversry, but, of course, people will choose to follow their bias.

Matthew did not come up with it JD; herepeats the words of the prophet Isaiah (Is 7:14) under the unction of the same Holy Spirit of course "Therefore the Lord Himself shall give you a sign; Behold the young woman who is unmarried and a virgin shall conceive and bear a son, and shall call his name Immanuel" (God with us) (see Isa 9:6, Jer 31:22; Mic 5:3-5; Matt 1:22,23) Ampl

It IS the Apostle Matthew who gives us the definition. Now, I did not mean to imply tht he INVENTED the definition, but it is his defining to the exclusion of all other passages of scripture that I can see. He actually says "... which interpreted means ..." The definition is not found in Isa 9:6,7; 7:14 ir 8:8. 

Yes it is, the exact same wording is found i

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Judy Taylor



I believe in the same thing Dean only I call it 
the Godhead rather than "trinity" because Godhead
is what it is named in scripture. I don't deny 
there is a Father, Word/Son, and Holy Spirit. judyt

On Sun, 8 Jan 2006 09:59:26 -0500 "Dean Moore" [EMAIL PROTECTED] 
writes:

  
  Three in one? You have admitted to the idea of 
  the Trinity, whether you intended to or not. jd
  
cd: I may be missing something-I thought Judy believed in the Trinity 
John?

From: 
  Judy Taylor [EMAIL PROTECTED] 
  
  I don't deny Christ is God any more than 
  I deny the Holy Spirit is God or the Father is God 
JD
  However, you have to leave scripture as 
  it is written rather than try and adjust it to suit 
  doctrine.
  
  On Sat, 07 Jan 2006 18:19:36 + [EMAIL PROTECTED] writes:
  
It is never a mole hill to deny Christ as God !!

jd

From: 
  Judy Taylor [EMAIL PROTECTED] 
  
  JD, this is not worth any more 
  bandwidth - you are making a mountain out of a molehill ... a little 
  teeny molehill
  at that. Matthew was not being 
  original here. So what if he defines the meaning of the name 
  Emmanuel?
  A Hebrew reading Hebrew could have 
  done it also during the time of Isaiah in 740BC.
  
  PS: I will overlook your outlandish 
  assumptions with regard to my character and person. You just 
  don't
  know aboutboundaries or decorum 
  I guess ...
  
  On Sat, 07 Jan 2006 13:10:52 + [EMAIL PROTECTED] 
  writes:
  
Judy, here is the perfect example of what Lance has been 
telling you these past couple of days. Look at 
this exchanget: 



Why are you saying 
this? The DEFINITION is not found in that text and I 
check the KJ just to be sure that we were not arguing from different 
versions. It ain't there !! 

It may not be spelled out in the 
KJV but the name Immanuel means God with us and 
is there in the KJV, 
NASB, and Amplified. Those are the only ones I checked and the 
reason I am saying this is that you gave the impression that Matthew 
came up with this 
revelation by himself.

The fact that I am talking about the 
definition of Immanuel, the fact that I have repeated myself 
on that point, the fact that I have given the word "definition" in 
caps for the sake of emphasis coupled with the fact that you still 
missed what I said and inserted "revelation [by himself" in the 
place of "definition" is proof positive that you miss the meaning of 
posted message. Lance does not think you do this "on 
purpose." I do. I think you have a spirit of rebellion 
within, that you are nonetheless a child of God and a sister in 
Christ -- albeit a rebellious sister (at times.) And I say 
"rebelliious" because , in this case, you simply do not want 
to admit you are wrong. I beleive you see my point 
perfectly and Lance is not so sure that you do. 

You will find the DEFINITION for "Immanuel" presented in two 
places - a Hebrew or Greek dictionary 
(lexicon) and in Matthew 1:23, written by 
Matthew. The Apostles is, indeed, giving us a "divinely 
stated defintioin." It is a definition that has no meaning 
without the corresponding reality -- Jesus 
IS God with us." 

You and DM change wording all the timeand then proceed as if 
saying something critical to the intitial discussion. Here , 
you have changedthe specific "definition" to the more general 
"revelation." In your comment above, you admit 
"Itmay not be spelled out " AND THAT IS MY VERY 
POINT. It ISN'T spelled out anywhere except in Matthew 1:23 by 
Matthew. Period. 

jd




-- 
  Original message -- From: Judy Taylor 
  [EMAIL PROTECTED] 
  
  
  
  On Sat, 07 Jan 2006 02:29:12 + [EMAIL PROTECTED] 
  writes:
  

From: 
Judy Taylor [EMAIL PROTECTED] 

  
JD what is wrong with just allowing 
the scripture to say what it says rather than striving to 
make it conform to some doctrine built by men? 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Taylor




Are you now saying that Christ was never 
God? Do you now deny His deity altogether? It was God in Christ -- 
that makes Him deity, in this case. 

Yes God the Holy Spirit in Jesus the son of 
man, making himChrist the Son of God.


When did Jesus receive the Holy Spirit, Judy, and was he the divine 
Christbefore that time?

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 2:54 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  
  On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that word. 
That attachment is a personification and does not actually , literally , 
exist in the text. There are good reasons for this personificiation, I 
admit. I just think that if we allow for the omission of the words 
"Father" or "God" (after all, Paul could have added those words to the 
text, if he had wanted to), there is less possibility for confusion. 


  

Why would Paul "want to" add to what God says 
when there are warnings against doing this. When he spoke on 
marriage and it was his own thoughts he said 
so. No I don't believe Paul added and the word Father is in there 
because it fits and is supposed to be there 
for reasons of clarity. 

Your logic versus your own rules 
!!! You are the one who believes that adding to the words of the 
book are a dreadful sin, yet you admit that "Father" is not in the 
text but think that itshould be and therefore is. Do 
you know what convoluted means?? You simply do not follow your own 
rules . 

Another accusation JD? God makes 
the rules and I am not into adding or subtracting from the Word of God. 
What I am saying here is that the word Father goes 
along with the clear
meaning of the text. Jesus was 
not into glorifying himself or reconciling anything to himself. He 
was here to do the will of the Father. Why can't you see 
this? He said it and it is written about himoften 
enough. You are a good example of how doctrine 
can blind ppl.


Also, you appealed to the NASV to argue for the insertion of 
"Father."Areasonable argument, by the 
way. But, even in the NASV, the word "Father" is 
italicized -- the translators want you to know that it is added to 
the text.The pleasure expressed in v 19 is Godly 
pleasure -- IMPLIED but not written. It is a divinely 
appointed pleasure --and Christ is a part of that 
circumstance. That Christ was going to reconcile all unto 
Himselffrom the foundations ofthe worldmeets 
with the pleasure of both Himself and His Father -- it is a 
divinely appointment mission. 

Only problem is He (Christ) wasn't 
going to do that; because He came to do the will of the Father and to 
reconcile ppl back to the 
Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who 
reads without a bias. 

Are you now saying that Christ was 
never God? Do you now deny His deity altogether? It was God 
in Christ -- that makes Him deity, in this case. 


Yes God the Holy Spirit in Jesus the 
son of man, making himChrist the Son of God.

Look -- take a cup and set 
it on the table.Call that cup "Christ." Now, put an 
object inside the cup and call it "the Father" or "God.." 
When God draws the outside unto Himself (inside the cup) , He is 
of necessity drawing others unto the cup. If it is God 
in Christ and Christ is drawing all unto Himself, He is drawing 
all unto God. 

Where did this object lesson at come 
from JD? - Ppl being drawn into a tea cup? I don't
think so. The word Christ itself 
means anointed - The man Jesus went about 
preaching
and teaching. The Words he spoke 
were the Fathers and the works He did were the Fathers. All of 
them were anointed by the Spirit of God and these are what drew the 
people.

You argue because you think that they, 
the Father and the Son are separate. I do not . They are 
different but cannot be separated. Pour a cup of 
water into a large glass and then, mix in a cup of orange juice. 
Stir.. In a matter of mo mets , the two become inseparable while 
different at the same time. I offer this illustration while 
knpwing that it does

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread ttxpress



myth 
[examing 
existential evidence,e.g.,]

On Sun, 8 Jan 2006 04:54:05 -0500 Judy Taylor [EMAIL PROTECTED] writes:

  ||
  I am not into adding or subtracting from the 
  Word of God..
  ||
  
  
  for 
  ref:
  

  
1.


James 1:21(King James Version)


..receive with meekness the 
engrafted word..
||

On Fri, 16 Dec 2005 06:28:48 
-0500 Judy Taylor [EMAIL PROTECTED] 
writes:

  

  
  ||
  only come to Christ one way..by being 
  drawn by the Father through the Spirit 
  by the Word and it is the "engrafted Word" 
  which is able to save the soul as we 
  choose to walk in it. 
  
  -
  
  2.
  
  
  On Sun, 8 Jan 2006 04:57:56 -0500 Judy Taylor [EMAIL PROTECTED] 
  writes:
  
Saul..after being knocked 
from his donkey 
..


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Dean Moore








- Original Message - 
From: Judy Taylor 
To: TruthTalk@mail.innglory.org
Cc: TruthTalk@mail.innglory.org
Sent: 1/8/2006 10:12:46 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)

I believe in the same thing Dean only I call it the Godhead rather than "trinity" because Godhead
is what it is named in scripture. I don't deny there is a Father, Word/Son, and Holy Spirit. judyt

cd: Good-I understood you to believe this sister Judy-But what I am having trouble distinguishing is what is the difference between what you and John are debating? The passage in question clearly shows the Characterof the father so someone (not sure who) simple put father in the place of those characteristics-to wit both of you have stated this fact .I am not saying anyone should be so bold as to do such-and in timeI may see deeper into why they should not have done so-but at the presenthave no problem as I do not see any real change from the words the Holy Spirit gave to Paul. I find it interesting that your use of the NASV would put you at odd with John who is actually spending energy to show that the KJ has some changes in it to encourage the use of the NASV. Tell me what are the main points of difference between you and John on this subject? I must be missing something. Thanks sis.

On Sun, 8 Jan 2006 09:59:26 -0500 "Dean Moore" [EMAIL PROTECTED] writes:


Three in one? You have admitted to the idea of the Trinity, whether you intended to or not. jd

cd: I may be missing something-I thought Judy believed in the Trinity John?

From: Judy Taylor [EMAIL PROTECTED] 

I don't deny Christ is God any more than I deny the Holy Spirit is God or the Father is God JD
However, you have to leave scripture as it is written rather than try and adjust it to suit doctrine.

On Sat, 07 Jan 2006 18:19:36 + [EMAIL PROTECTED] writes:

It is never a mole hill to deny Christ as God !!

jd

From: Judy Taylor [EMAIL PROTECTED] 

JD, this is not worth any more bandwidth - you are making a mountain out of a molehill ... a little teeny molehill
at that. Matthew was not being original here. So what if he defines the meaning of the name Emmanuel?
A Hebrew reading Hebrew could have done it also during the time of Isaiah in 740BC.

PS: I will overlook your outlandish assumptions with regard to my character and person. You just don't
know aboutboundaries or decorum I guess ...

On Sat, 07 Jan 2006 13:10:52 + [EMAIL PROTECTED] writes:

Judy, here is the perfect example of what Lance has been telling you these past couple of days. Look at this exchanget: 



Why are you saying this? The DEFINITION is not found in that text and I check the KJ just to be sure that we were not arguing from different versions. It ain't there !! 

It may not be spelled out in the KJV but the name Immanuel means God with us and is there in the KJV, NASB, and Amplified. Those are the only ones I checked and the reason I am saying this is that you gave the impression that Matthew came up with this revelation by himself.

The fact that I am talking about the definition of Immanuel, the fact that I have repeated myself on that point, the fact that I have given the word "definition" in caps for the sake of emphasis coupled with the fact that you still missed what I said and inserted "revelation [by himself" in the place of "definition" is proof positive that you miss the meaning of posted message. Lance does not think you do this "on purpose." I do. I think you have a spirit of rebellion within, that you are nonetheless a child of God and a sister in Christ -- albeit a rebellious sister (at times.) And I say "rebelliious" because , in this case, you simply do not want to admit you are wrong. I beleive you see my point perfectly and Lance is not so sure that you do. 

You will find the DEFINITION for "Immanuel" presented in two places - a Hebrew or Greek dictionary (lexicon) and in Matthew 1:23, written by Matthew. The Apostles is, indeed, giving us a "divinely stated defintioin." It is a definition that has no meaning without the corresponding reality -- Jesus IS God with us." 

You and DM change wording all the timeand then proceed as if saying something critical to the intitial discussion. Here , you have changedthe specific "definition" to the more general "revelation." In your comment above, you admit "Itmay not be spelled out " AND THAT IS MY VERY POINT. It ISN'T spelled out anywhere except in Matthew 1:23 by Matthew. Period. 

jd




-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 



On Sat, 07 Jan 2006 02:29:12 + [EMAIL PROTECTED] writes:


From: Judy Taylor [EMAIL PROTECTED] 


JD what is wrong with just allowing the scripture to say what it says rather than striving to make it conform to some doctrine built by men? 

Yours is the man-made doctrine, Judy. (Now that we have done 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Dean Moore



cd: I once read an explanation of the Trinity as God pouring himself through Jesus Christ and out the other side came the Holy Ghost-John's analogy of the cup of water reminded me of this explanation.




- Original Message - 
From: 
To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
Sent: 1/8/2006 3:22:40 AM 
Subject: Re: [TruthTalk] Christ - incarnate God (Judy)



-- Original message -- From: Judy Taylor [EMAIL PROTECTED] 



On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] writes:

The word tranlated "pleased" in the gk text is the word in question. "Father" or "God" is atached to that word. That attachment is a personification and does not actually , literally , exist in the text. There are good reasons for this personificiation, I admit. I just think that if we allow for the omission of the words "Father" or "God" (after all, Paul could have added those words to the text, if he had wanted to), there is less possibility for confusion. 

Why would Paul "want to" add to what God says when there are warnings against doing this. When he spoke on
marriage and it was his own thoughts he said so. No I don't believe Paul added and the word Father is in there
because it fits and is supposed to be there for reasons of clarity. Your logic versus your own rules !!! You are the one who believes that adding to the words of the book are a dreadful sin, yet you admit that "Father" is not in the text but think that itshould be and therefore is. Do you know what convoluted means?? You simply do not follow your own rules . 


Also, you appealed to the NASV to argue for the insertion of "Father."Areasonable argument, by the way. But, even in the NASV, the word "Father" is italicized -- the translators want you to know that it is added to the text.The pleasure expressed in v 19 is Godly pleasure -- IMPLIED but not written. It is a divinely appointed pleasure --and Christ is a part of that circumstance. That Christ was going to reconcile all unto Himselffrom the foundations ofthe worldmeets with the pleasure of both Himself and His Father -- it is a divinely appointment mission. 

Only problem is He (Christ) wasn't going to do that; because He came to do the will of the Father and to reconcile
ppl back to the Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who reads without a bias. Are you now saying that Christ was never God? Do you now deny His deity altogether? It was God in Christ -- that makes Him deity, in this case. Look -- take a cup and set it on the table.Call that cup "Christ." Now, put an object inside the cup and call it "the Father" or "God..." When God draws the outside unto Himself (inside the cup) , He is of necessity drawing others unto the cup. If it is God in Christ and Christ is drawing all unto Himself, He is drawing all unto God. You argue because you think that they, the Father and the Son are separate. I do not . They are different but cannot be separated. Pour a cup of water into a large glass and then, mix in a cup of orange juice. Stir.. In a matter of 
mo mets , the two become inseparable while different at the same time. I offer this illustration while knpwing that it does not fully explain the Deity. 

jd



Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Taylor



Some analogies are better than others. None 
arefully adequate.It is probably best to stay away from ones which 
tend towardmodalism.

Just my opinion,

Bill

  - Original Message - 
  From: 
  Dean 
  Moore 
  To: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 9:39 
  AM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  
  cd: I once read an explanation of the Trinity as God pouring 
  himself through Jesus Christ and out the other side came the Holy Ghost-John's 
  analogy of the cup of water reminded me of this 
  explanation.
  
  
  
  
- Original Message - 
From: 

To: TruthTalk@mail.innglory.org;TruthTalk@mail.innglory.org
Sent: 1/8/2006 3:22:40 AM 
Subject: Re: [TruthTalk] Christ - 
incarnate God (Judy)



-- 
  Original message -- From: Judy Taylor 
  [EMAIL PROTECTED] 
  
  
  
  On Sat, 07 Jan 2006 18:17:18 + [EMAIL PROTECTED] writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that 
word. That attachment is a personification and does not 
actually , literally , exist in the text. There are good reasons 
for this personificiation, I admit. I just think that if we allow 
for the omission of the words "Father" or "God" (after all, Paul 
could have added those words to the text, if he had wanted to), there is 
less possibility for confusion. 

Why would Paul "want to" add to what God says 
when there are warnings against doing this. When he spoke 
on
marriage and it was his own thoughts he said 
so. No I don't believe Paul added and the word Father is in 
there
because it fits and is supposed to be there for 
reasons of clarity. Your 
logic versus your own rules !!! You are the one who believes that 
adding to the words of the book are a dreadful sin, yet you admit 
that "Father" is not in the text but think that itshould be and 
therefore is. Do you know what convoluted means?? You 
simply do not follow your own rules . 


Also, you appealed to the NASV to argue for the insertion of 
"Father."Areasonable argument, by the 
way. But, even in the NASV, the word "Father" is 
italicized -- the translators want you to know that it is added to 
the text.The pleasure expressed in v 19 is Godly 
pleasure -- IMPLIED but not written. It is a divinely 
appointed pleasure --and Christ is a part of that 
circumstance. That Christ was going to reconcile all unto 
Himselffrom the foundations ofthe worldmeets 
with the pleasure of both Himself and His Father -- it is a 
divinely appointment mission. 

Only problem is He (Christ) wasn't going to do 
that; because He came to do the will of the Father and to 
reconcile
ppl back to the Father which is the focus of 
both Col 1:19 and 2 Cor 5:19 for one who reads without a 
bias. Are you now saying 
that Christ was never God? Do you now deny His deity 
altogether? It was God in Christ -- that makes Him deity, in this 
case. Look -- take a cup and set it on the 
table.Call that cup "Christ." Now, put an object 
inside the cup and call it "the Father" or "God..." When God 
draws the outside unto Himself (inside the cup) , He is of 
necessity drawing others unto the cup. If it is God in 
Christ and Christ is drawing all unto Himself, He is drawing all 
unto God. You argue because you think that they, the Father 
and the Son are separate. I do not . They are different but 
cannot be separated. Pour a cup of water into a 
large glass and then, mix in a cup of orange juice. Stir.. 
In a matter of mo mets , the two become inseparable while different at 
the same time. I offer this illustration while knpwing that 
it does not fully explain the Deity. 

jd

-- This 
  message has been scanned for viruses and dangerous content by Plains.Net, and is believed to be 
  clean. 


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Judy Taylor



Why would you ask such a 
question?

On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  Are you now saying that Christ was never 
  God? Do you now deny His deity altogether? 
  It was God in Christ -- that makes Him deity, 
  in this case. 
  
  Yes God the Holy Spirit in Jesus the son of 
  man, making himChrist the Son of God.
  
  
  When did Jesus receive the Holy Spirit, Judy, and was he the 
  divine Christbefore that time?
  
From: Judy Taylor 


On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] writes:

  The word tranlated "pleased" in the gk text is the word in 
  question. "Father" or "God" is atached to that 
  word. That attachment is a personification and does not 
  actually , literally , exist in the text. There are good reasons for 
  this personificiation, I admit. I just think that if we allow for 
  the omission of the words "Father" or "God" (after all, Paul could 
  have added those words to the text, if he had wanted to), there is less 
  possibility for confusion. 
  

  
  Why would Paul "want to" add to what God says 
  when there are warnings against doing this. When he spoke on 
  marriage and it was his own thoughts he 
  said so. No I don't believe Paul added and the word Father is in 
  there because it fits and is supposed to be 
  there for reasons of clarity. 
  
  Your logic versus your own rules 
  !!! You are the one who believes that adding to the words of the 
  book are a dreadful sin, yet you admit that "Father" is not in 
  the text but think that itshould be and therefore 
  is. Do you know what convoluted means?? You simply 
  do not follow your own rules . 
  
  Another accusation JD? God 
  makes the rules and I am not into adding or subtracting from the Word 
  of God. What I am saying here is that the word Father 
  goes along with the clear
  meaning of the text. Jesus was 
  not into glorifying himself or reconciling anything to himself. 
  He was here to do the will of the Father. Why can't you see 
  this? He said it and it is written about himoften 
  enough. You are a good example of how doctrine 
  can blind ppl.
  
  
  Also, you appealed to the NASV to argue for the insertion of 
  "Father."Areasonable argument, by the 
  way. But, even in the NASV, the word "Father" is 
  italicized -- the translators want you to know that it is added 
  to the text.The pleasure expressed in v 19 is Godly 
  pleasure -- IMPLIED but not written. It is a 
  divinely appointed pleasure --and Christ is a part 
  of that circumstance. That Christ was going to reconcile all 
  unto Himselffrom the foundations ofthe 
  worldmeets with the pleasure of both Himself and His 
  Father -- it is a divinely appointment mission. 
  
  
  Only problem is He (Christ) wasn't 
  going to do that; because He came to do the will of the Father and to 
  reconcile ppl back to the 
  Father which is the focus of both Col 1:19 and 2 Cor 5:19 for one who 
  reads without a bias. 
  
  Are you now saying that Christ was 
  never God? Do you now deny His deity altogether? It was 
  God in Christ -- that makes Him deity, in this case. 
  
  
  Yes God the Holy Spirit in Jesus the 
  son of man, making himChrist the Son of 
  God.
  
  Look -- take a cup and 
  set it on the table.Call that cup "Christ." Now, put 
  an object inside the cup and call it "the Father" or 
  "God.." When God draws the outside unto Himself 
  (inside the cup) , He is of necessity drawing others unto the 
  cup. If it is God in Christ and Christ is drawing 
  all unto Himself, He is drawing all unto God. 
  
  
  Where did this object lesson at come 
  from JD? - Ppl being drawn into a tea cup? I 
  don't
  think so. The word Christ 
  itself means anointed - The man Jesus went about 
  preaching
  and teaching. The Words he 
  spoke were the Fathers and the works He did were the Fathers. 
  All of them were anointed by the Spirit of God and these are what drew 
  the people.
  
  You argue because you think that 
  they, the Father and the Son are separate. I do not . They 
  are different but cannot be separated. Pour a 
  cup of water into a large glass and then, mix in a cup of orange 
  juice. Stir.. In a matter of mo mets , the two become 
  inseparable while different at the same 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Taylor



Because I'm trying to understand what you believe concerning 
our Savior. To this point you seem to be building your house on shifting 
sand.

Bill

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 1:18 
  PM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  Why would you ask such a 
  question?
  
  On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] writes:
  

Are you now saying that Christ was never 
God? Do you now deny His deity altogether? 

It was God in Christ -- that makes Him 
deity, in this case. 

Yes God the Holy Spirit in Jesus the son of 
man, making himChrist the Son of God.


When did Jesus receive the Holy Spirit, Judy, and was he the 
divine Christbefore that time?

  From: Judy Taylor 
  
  
  On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that 
word. That attachment is a personification and does not 
actually , literally , exist in the text. There are good reasons 
for this personificiation, I admit. I just think that if we allow 
for the omission of the words "Father" or "God" (after all, Paul 
could have added those words to the text, if he had wanted to), there is 
less possibility for confusion. 

  

Why would Paul "want to" add to what God 
says when there are warnings against doing this. When he spoke on 
marriage and it was his own thoughts he 
said so. No I don't believe Paul added and the word Father is 
in there because it fits and is supposed 
to be there for reasons of clarity. 

Your logic versus your own rules 
!!! You are the one who believes that adding to the words of 
the book are a dreadful sin, yet you admit that "Father" is 
not in the text but think that itshould be and therefore 
is. Do you know what convoluted means?? You simply 
do not follow your own rules . 

Another accusation JD? God 
makes the rules and I am not into adding or subtracting from the 
Word of God. What I am saying here is that the word 
Father goes along with the clear
meaning of the text. Jesus 
was not into glorifying himself or reconciling anything to 
himself. He was here to do the will of the Father. Why 
can't you see this? He said it and it is written about 
himoften enough. You are a good example 
of how doctrine can blind ppl.


Also, you appealed to the NASV to argue for the insertion of 
"Father."Areasonable argument, by the 
way. But, even in the NASV, the word "Father" is 
italicized -- the translators want you to know that it is 
added to the text.The pleasure expressed in v 19 is 
Godly pleasure -- IMPLIED but not written. It is a 
divinely appointed pleasure --and Christ is a part 
of that circumstance. That Christ was going to reconcile all 
unto Himselffrom the foundations ofthe 
worldmeets with the pleasure of both Himself and His 
Father -- it is a divinely appointment mission. 


Only problem is He (Christ) wasn't 
going to do that; because He came to do the will of the Father and 
to reconcile ppl back to 
the Father which is the focus of both Col 1:19 and 2 Cor 5:19 for 
one who reads without a bias. 

Are you now saying that Christ was 
never God? Do you now deny His deity altogether? It was 
God in Christ -- that makes Him deity, in this case. 


Yes God the Holy Spirit in Jesus 
the son of man, making himChrist the Son of 
God.

Look -- take a cup and 
set it on the table.Call that cup "Christ." Now, 
put an object inside the cup and call it "the Father" or 
"God.." When God draws the outside unto Himself 
(inside the cup) , He is of necessity drawing others unto the 
cup. If it is God in Christ and Christ is drawing 
all unto Himself, He is drawing all unto God. 


Where did this object lesson at 
come from JD? - Ppl being drawn into a

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Judy Taylor



I believe He is King of Kings and Lord of 
Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who sits at the 
RH of the Father in Heaven.

On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Because I'm trying to understand what you believe concerning 
  our Savior. To this point you seem to be building your house on shifting 
  sand.
  
  Bill
  
From: Judy Taylor 

Why would you ask such a 
question?

On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] writes:

  
  Are you now saying that Christ was never 
  God? Do you now deny His deity altogether? 
  
  It was God in Christ -- that makes Him 
  deity, in this case. 
  
  Yes God the Holy Spirit in Jesus the son 
  of man, making himChrist the Son of God.
  
  
  When did Jesus receive the Holy Spirit, Judy, and was he the 
  divine Christbefore that time?
  
From: Judy 
Taylor 


On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
writes:

  The word tranlated "pleased" in the gk text is the word in 
  question. "Father" or "God" is atached to that 
  word. That attachment is a personification and does not 
  actually , literally , exist in the text. There are good reasons 
  for this personificiation, I admit. I just think that if we 
  allow for the omission of the words "Father" or "God" (after 
  all, Paul could have added those words to the text, if he had wanted 
  to), there is less possibility for confusion. 
  

  
  Why would Paul "want to" add to what God 
  says when there are warnings against doing this. When he spoke on 
  marriage and it was his own thoughts he 
  said so. No I don't believe Paul added and the word Father 
  is in there because it fits and is 
  supposed to be there for reasons of clarity. 
  
  
  Your logic versus your own rules 
  !!! You are the one who believes that adding to the words of 
  the book are a dreadful sin, yet you admit that "Father" is 
  not in the text but think that itshould be and therefore 
  is. Do you know what convoluted means?? You 
  simply do not follow your own rules . 
  
  Another accusation JD? God 
  makes the rules and I am not into adding or subtracting from the 
  Word of God. What I am saying here is that the 
  word Father goes along with the clear
  meaning of the text. Jesus 
  was not into glorifying himself or reconciling anything to 
  himself. He was here to do the will of the Father. Why 
  can't you see this? He said it and it is written about 
  himoften enough. You are a good 
  example of how doctrine can blind ppl.
  
  
  Also, you appealed to the NASV to argue for the insertion of 
  "Father."Areasonable argument, by the 
  way. But, even in the NASV, the word "Father" is 
  italicized -- the translators want you to know that it is 
  added to the text.The pleasure expressed in v 19 is 
  Godly pleasure -- IMPLIED but not written. It is 
  a divinely appointed pleasure --and Christ is a 
  part of that circumstance. That Christ was going to 
  reconcile all unto Himselffrom the foundations ofthe 
  worldmeets with the pleasure of both Himself and His 
  Father -- it is a divinely appointment mission. 
  
  
  Only problem is He (Christ) 
  wasn't going to do that; because He came to do the will of the 
  Father and to reconcile ppl back to the Father which is the focus of 
  both Col 1:19 and 2 Cor 5:19 for one who reads without a 
  bias. 
  
  Are you now saying that Christ 
  was never God? Do you now deny His deity altogether? 
  It was God in Christ -- that makes Him deity, in this 
  case. 
  
  Yes God the Holy Spirit in Jesus 
  the son of man, making himChrist the Son of 
  God.
  
  Look -- take a cup 
  and set it on the table.Call that cup "Christ." 
  Now, put an object inside the cup and call it "the Father" or 
  "God.." When God draws the outside unto Himself 
  (inside the cup) , He is of necessity drawing others unto the 
  cup. If it is God in Christ and Christ is 
  drawing all unto Himself, He is drawing all unto 
  God. 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Taylor



And I believe that you can't answer a simple 
question.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: TruthTalk@mail.innglory.org 
  
  Cc: TruthTalk@mail.innglory.org 
  
  Sent: Sunday, January 08, 2006 2:09 
  PM
  Subject: Re: [TruthTalk] Christ - 
  incarnate God (Judy)
  
  I believe He is King of Kings and Lord of 
  Lords
  Head of the Church which is His 
  body
  Our Prophet, Priest, and King who sits at the 
  RH of the Father in Heaven.
  
  On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] writes:
  
Because I'm trying to understand what you believe 
concerning our Savior. To this point you seem to be building your house on 
shifting sand.

Bill

  From: Judy Taylor 
  
  Why would you ask such a 
  question?
  
  On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] 
writes:
  

Are you now saying that Christ was 
never God? Do you now deny His deity altogether? 

It was God in Christ -- that makes Him 
deity, in this case. 

Yes God the Holy Spirit in Jesus the 
son of man, making himChrist the Son of God.


When did Jesus receive the Holy Spirit, Judy, and was he 
the divine Christbefore that time?

  From: Judy 
  Taylor 
  
  
  On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
  writes:
  
The word tranlated "pleased" in the gk text is the word in 
question. "Father" or "God" is atached to that 
word. That attachment is a personification and does not 
actually , literally , exist in the text. There are good 
reasons for this personificiation, I admit. I just think that 
if we allow for the omission of the words "Father" or "God" 
(after all, Paul could have added those words to the text, if he had 
wanted to), there is less possibility for confusion. 

  

Why would Paul "want to" add to what 
God says when there are warnings against doing this. When he 
spoke on marriage and it was his own 
thoughts he said so. No I don't believe Paul added and the 
word Father is in there because it 
fits and is supposed to be there for reasons of 
clarity. 

Your logic versus your own 
rules !!! You are the one who believes that adding to the 
words of the book are a dreadful sin, yet you admit that 
"Father" is not in the text but think that itshould be and 
therefore is. Do you know what convoluted 
means?? You simply do not follow your own rules . 


Another accusation JD? 
God makes the rules and I am not into adding or subtracting from 
the Word of God. What I am saying here is that 
the word Father goes along with the clear
meaning of the text. 
Jesus was not into glorifying himself or reconciling anything to 
himself. He was here to do the will of the Father. 
Why can't you see this? He said it and it is written about 
himoften enough. You are a good 
example of how doctrine can blind ppl.


Also, you appealed to the NASV to argue for the insertion 
of "Father."Areasonable argument, by the 
way. But, even in the NASV, the word "Father" is 
italicized -- the translators want you to know that it is 
added to the text.The pleasure expressed in v 19 is 
Godly pleasure -- IMPLIED but not written. It 
is a divinely appointed pleasure --and Christ 
is a part of that circumstance. That Christ was going to 
reconcile all unto Himselffrom the foundations ofthe 
worldmeets with the pleasure of both Himself and His 
Father -- it is a divinely appointment 
mission. 

Only problem is He (Christ) 
wasn't going to do that; because He came to do the will of the 
Father and to reconcile ppl back to the Father which is the focus 
of both Col 1:19 and 2 Cor 5:19 for one who reads without a 
bias. 

Are you now saying that Christ 
was never God? Do you now deny His deity altogether? 
It was God in Christ -- 

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Judy Taylor



If that answer does not satisfy you Bill then 
it was not a "simple" question.
You seem to have some axe to grind and come 
across as a very angry man.

On Sun, 8 Jan 2006 14:24:48 -0700 "Taylor" [EMAIL PROTECTED] writes:

  And I believe that you can't answer a simple 
  question.
  
From: Judy Taylor 

I believe He is King of Kings and Lord of 
Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who sits at 
the RH of the Father in Heaven.

On Sun, 8 Jan 2006 13:42:55 -0700 "Taylor" [EMAIL PROTECTED] writes:

  Because I'm trying to understand what you believe 
  concerning our Savior. To this point you seem to be building your house on 
  shifting sand.
  
  Bill
  
From: Judy 
Taylor 

Why would you ask such a 
question?

On Sun, 8 Jan 2006 08:39:06 -0700 "Taylor" [EMAIL PROTECTED] 
writes:

  
  Are you now saying that Christ was 
  never God? Do you now deny His deity altogether? 
  
  It was God in Christ -- that makes 
  Him deity, in this case. 
  
  Yes God the Holy Spirit in Jesus the 
  son of man, making himChrist the Son of 
  God.
  
  
  When did Jesus receive the Holy Spirit, Judy, and was he 
  the divine Christbefore that time?
  
From: Judy 
Taylor 


On Sun, 08 Jan 2006 08:22:39 + [EMAIL PROTECTED] 
writes:

  The word tranlated "pleased" in the gk text is the word in 
  question. "Father" or "God" is atached to that 
  word. That attachment is a personification and does 
  not actually , literally , exist in the text. There are good 
  reasons for this personificiation, I admit. I just think 
  that if we allow for the omission of the words "Father" or 
  "God" (after all, Paul could have added those words to the 
  text, if he had wanted to), there is less possibility for 
  confusion. 
  

  
  Why would Paul "want to" add to what 
  God says when there are warnings against doing this. When he 
  spoke on marriage and it was his 
  own thoughts he said so. No I don't believe Paul added 
  and the word Father is in there because it fits and is supposed to be there for 
  reasons of clarity. 
  
  Your logic versus your own 
  rules !!! You are the one who believes that adding to 
  the words of the book are a dreadful sin, yet you admit 
  that "Father" is not in the text but think that itshould 
  be and therefore is. Do you know what convoluted 
  means?? You simply do not follow your own rules . 
  
  
  Another accusation JD? 
  God makes the rules and I am not into adding or subtracting 
  from the Word of God. What I am saying here 
  is that the word Father goes along with the 
  clear
  meaning of the text. 
  Jesus was not into glorifying himself or reconciling anything 
  to himself. He was here to do the will of the 
  Father. Why can't you see this? He said it and it 
  is written about himoften enough. 
  You are a good example of how doctrine can blind 
  ppl.
  
  
  Also, you appealed to the NASV to argue for the insertion 
  of "Father."Areasonable argument, by 
  the way. But, even in the NASV, the word "Father" 
  is italicized -- the translators want you to know that 
  it is added to the text.The pleasure expressed in 
  v 19 is Godly pleasure -- IMPLIED but not 
  written. It is a divinely appointed pleasure 
  --and Christ is a part of that circumstance. 
  That Christ was going to reconcile all unto Himselffrom 
  the foundations ofthe worldmeets with the 
  pleasure of both Himself and His Father -- it is a 
  divinely appointment mission. 
  
  Only problem is He (Christ) 
  wasn't going to do that; because He came to do the will of the 
  Father and to reconcile ppl back to the Father which is the 
  focus of both Col 1:19 and 2 Cor 5:19 for one who reads 
  without a bias. 
  
   

Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread Taylor



If that answer does not satisfy you Bill then 
it was not a "simple" question.

Fair enough, then answer a tough question: When 
did Jesus receive the Holy Spirit, and was he the divine Christbefore that 
time?

  

  I believe He is King of Kings and Lord of 
  Lords Head of the Church which 
  is His body Our Prophet, 
  Priest, and King who sits at the RH of the Father in 
  Heaven.
  

  

Are you now saying that Christ was 
never God? Do you now deny His deity altogether? 

It was God in Christ -- that makes 
Him deity, in this case. 

Yes God the Holy Spirit in Jesus 
the son of man, making himChrist the Son of 
God.

When did Jesus receive the Holy Spirit, Judy, and was 
he the divine Christbefore that 
  time?


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread ttxpress



myth (mother 
Mary matters, M'am)

On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] writes:

  I believe He is King of Kings and Lord of 
  Lords
  Head of the Church which is His 
  body
  Our Prophet, Priest, and King who sits at the 
  RH of the Father in Heaven.
  ||
  ..God the Holy Spirit in Jesus the son of 
  man, making himChrist the Son of 
God.


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread ttxpress



..yo, Christine, 
keep in mind that greater revelationcan be reductionistic as well as 
expansive

On Sun, 8 Jan 2006 17:29:06 -0700 [EMAIL PROTECTED] writes:

  myth (mother 
  Mary matters, M'am)
  
  On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:
  
I believe He is King of Kings and Lord of 
Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who sits at 
the RH of the Father in Heaven.
||
..God the Holy Spirit in Jesus the son 
of man, making himChrist the Son of 
  God.
  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread ttxpress



..evidence suggests 
that jt re-writes Luke reductionistically, in green, below

On Sun, 8 Jan 2006 17:53:45 -0700 [EMAIL PROTECTED] writes:

  ..yo, Christine, 
  keep in mind that greater revelationcan be reductionistic as well as 
  expansive
  
  On Sun, 8 Jan 2006 17:29:06 -0700 [EMAIL PROTECTED] writes:
  
myth 
(mother Mary matters, M'am)

On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
writes:

  I believe He is King of Kings and Lord of 
  Lords
  Head of the Church which is His 
  body
  Our Prophet, Priest, and King who sits at 
  the RH of the Father in Heaven.
  ||
  ..God the Holy Spirit in Jesus the 
  son of man, making himChrist the Son of 
  God.

  


Re: [TruthTalk] Christ - incarnate God (Judy)

2006-01-08 Thread ttxpress



.. that she 
simultaneouslyre-writes Acts 9, expansively,e.g., thereis 
nodonkey in Acts--she took the liberty to add that 
notion

On Sun, 8 Jan 2006 18:00:32 -0700 [EMAIL PROTECTED] writes:

  ..evidence 
  suggests that jt re-writes Luke reductionistically, in green, 
  below
  
  On Sun, 8 Jan 2006 17:53:45 -0700 [EMAIL PROTECTED] writes:
  
..yo, 
Christine, keep in mind that greater revelationcan be reductionistic 
as well as expansive

On Sun, 8 Jan 2006 17:29:06 -0700 [EMAIL PROTECTED] writes:

  myth 
  (mother Mary matters, M'am)
  
  On Sun, 8 Jan 2006 16:09:41 -0500 Judy Taylor [EMAIL PROTECTED] 
  writes:
  
I believe He is King of Kings and Lord 
of Lords
Head of the Church which is His 
body
Our Prophet, Priest, and King who sits 
at the RH of the Father in Heaven.
||
..God the Holy Spirit in Jesus the 
son of man, making himChrist the Son of 
God.
  

  


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