[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-09-01 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
 wrote:
 
  From reading between the lines, it just seems to me that 
  you have some kind of hatred towards Maharishi, some 
  jealousy or envy maybe? I don't know.
  Is your +agenda+ just to diss Maharishi, or to crucify him, 
  for all to see.
  I'm just not sure where you first started feeling so much 
  animosity toward him.
  Am I +wrong+ about the way you feel toward him?
 
 Yes, you are wrong about the way I feel towards
 Maharishi, and you're starting to sound like an 
 insane cult fanatic to boot. :-)
 
 I think you should go back and re-read the two
 posts you are commenting on above. In them I 
 said absolutely NOTHING negative about Maharishi.
 Not one word, not one line. 
 
 All that I did say was that I don't believe he 
 is enlightened, and then I explained why. 
 
 Somehow, in your mind, reading between the lines,
 that became hatred, jealousy, envy, an attempt 
 to diss him, and/or an attempt to crucify him. 
 
 Do you even REALIZE this?
 
 I didn't bother to reply to this cult crap last
 night, but I will this morning because I really
 think that you should become a little more aware 
 of how your *own* mind works. All that happened 
 in this series of posts was that someone (me) 
 said that he didn't believe that Maharishi is 
 enlightened, and then explained why.
 
 YOU turned that into hatred, jealousy, envy, 
 and an attempt to crucify Maharishi. Clearly,
 you seem to believe that all of these descriptions
 apply to anyone who doesn't believe that Maharishi
 is enlightened. Doesn't that strike you as a bit
 drastic and...uh...cult-like?
 
 I'm beginning to understand how you can justify
 nuking the people of Iran. You must be reading
 between the lines with regard to them, too.  :-)

Hi again,
I wasn't trying to justify the bombing of Iran with Nukes; I was just 
pointing out, that as I was feeling it; my intuition was telling me, 
that the two regimes, ours and theirs seem to be on a collision 
course, to this end, and I wanted people to consider the 
ramifications of that. 
 And I wanted to emphasize what Maharishi had said concerning the 
state of danger at hand.
Now lately, you are hearing discussed, in the main stream press, and 
the Bush administration, exactly what I was predicting, would be the 
same mentality. So, I was trying to play that scenerio out beforehand 
so people could see it was coming...
Now my main point with Maharishi, which you seemed to have side-
stepped, in your editing of my words;
Has to do with the love I feel for him; and as you know sometimes 
love is irrational by it's mysterious nature.
As I said before, I immediately felt a heart opening when I am(was) 
in his presence that doesn't dissolve,  
It is real to me, as anyone else, whom I've truely loved.
Love is unconditional if it is to be called love.
And if I feel that you do not share that love for him, but rather 
seem to be quite resentful towards him; I was just questioning your 
passionate statements and what was your true agenda concerning 
Maharishi, or his teaching or his movement.
  
Did he personally hurt you in some way?
Did he take you off your path, (you say, that you followed his advice 
to follow your path, towards more and more, right).
For me, I have done the same thing.
 ~~~ through the years; 
Studied Kriya Kundalini Pranayama, a technique of Babaji; I have 
studied Eckart Tolle's material; Tibetan form of  Tai Chi w/Mudras, I 
dance,   I listen to 'Holosync CD's (found this to intensify TM and 
Siddhis); I've worked with a councilor who works with soul energy and 
opening chakras;  Gangaji's stuff; 
Plan  to get to India soon, as I would like to study more in depth, 
and just experience where this knowledge is most lively.

So, the love and connection, which I feel toward Maharishi, 
transcends the movement, or anything anyone can say about him.
Some of us had a reading with a fellow named Ron Scolastico(past life 
reading guy)-- 'back in the day', and the question was asked, 

Why people were so emotionally attached to Maharishi;
And the answer was:

The answer was, that some  of us, had been with Maharishi,
In a past life, where he was martyred.
And we all felt this sort of undying love for him, from that 
experience. so...
That's about all I can think of to write now;
Let me know if you need anything else clarified.
R.G.






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-09-01 Thread TurquoiseB
Nothing you said changes my opinion of where you're 
at. Clearly, you seem to believe (because you've said 
it again it in this post) that if someone (me) doesn't 
feel the same unconditional love for Maharishi that 
you do, that means that they are resentful and have 
some sort of secret agenda. I'm sorry, but that's 
insanity, not bhakti.

I have *never* suggested that you shouldn't feel
about him the way you do. Kindly give me the same 
respect. I consider Maharishi Just Another Guy, not 
special in any way. He's just a guy like any other 
who has done a number of positive things in his life 
and an equal number of negative ones. I cut him no 
more slack than I would any other human being, and 
I hold him to no higher standard than I would any
other human being. 

And, like any other human being, I reserve the 
right to praise the positive things he's done and
criticize the negative things he's done. That doesn't
mean that I have some agenda against him, only that 
I consider him Just Another Guy, no more important or 
special than you or me or anyone else on this planet. 
If the fact that I believe this makes you uptight, 
that's *your* problem, not mine.


--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
  wrote:
  
   From reading between the lines, it just seems to me that 
   you have some kind of hatred towards Maharishi, some 
   jealousy or envy maybe? I don't know.
   Is your +agenda+ just to diss Maharishi, or to crucify him, 
   for all to see.
   I'm just not sure where you first started feeling so much 
   animosity toward him.
   Am I +wrong+ about the way you feel toward him?
  
  Yes, you are wrong about the way I feel towards
  Maharishi, and you're starting to sound like an 
  insane cult fanatic to boot. :-)
  
  I think you should go back and re-read the two
  posts you are commenting on above. In them I 
  said absolutely NOTHING negative about Maharishi.
  Not one word, not one line. 
  
  All that I did say was that I don't believe he 
  is enlightened, and then I explained why. 
  
  Somehow, in your mind, reading between the lines,
  that became hatred, jealousy, envy, an attempt 
  to diss him, and/or an attempt to crucify him. 
  
  Do you even REALIZE this?
  
  I didn't bother to reply to this cult crap last
  night, but I will this morning because I really
  think that you should become a little more aware 
  of how your *own* mind works. All that happened 
  in this series of posts was that someone (me) 
  said that he didn't believe that Maharishi is 
  enlightened, and then explained why.
  
  YOU turned that into hatred, jealousy, envy, 
  and an attempt to crucify Maharishi. Clearly,
  you seem to believe that all of these descriptions
  apply to anyone who doesn't believe that Maharishi
  is enlightened. Doesn't that strike you as a bit
  drastic and...uh...cult-like?
  
  I'm beginning to understand how you can justify
  nuking the people of Iran. You must be reading
  between the lines with regard to them, too.  :-)
 
 Hi again,
 I wasn't trying to justify the bombing of Iran with Nukes; I was just 
 pointing out, that as I was feeling it; my intuition was telling me, 
 that the two regimes, ours and theirs seem to be on a collision 
 course, to this end, and I wanted people to consider the 
 ramifications of that. 
  And I wanted to emphasize what Maharishi had said concerning the 
 state of danger at hand.
 Now lately, you are hearing discussed, in the main stream press, and 
 the Bush administration, exactly what I was predicting, would be the 
 same mentality. So, I was trying to play that scenerio out beforehand 
 so people could see it was coming...
 Now my main point with Maharishi, which you seemed to have side-
 stepped, in your editing of my words;
 Has to do with the love I feel for him; and as you know sometimes 
 love is irrational by it's mysterious nature.
 As I said before, I immediately felt a heart opening when I am(was) 
 in his presence that doesn't dissolve,  
 It is real to me, as anyone else, whom I've truely loved.
 Love is unconditional if it is to be called love.
 And if I feel that you do not share that love for him, but rather 
 seem to be quite resentful towards him; I was just questioning your 
 passionate statements and what was your true agenda concerning 
 Maharishi, or his teaching or his movement.
   
 Did he personally hurt you in some way?
 Did he take you off your path, (you say, that you followed his advice 
 to follow your path, towards more and more, right).
 For me, I have done the same thing.
  ~~~ through the years; 
 Studied Kriya Kundalini Pranayama, a technique of Babaji; I have 
 studied Eckart Tolle's material; Tibetan form of  Tai Chi w/Mudras, I 
 dance,   I listen to 'Holosync CD's (found this to intensify TM and 
 Siddhis); I've worked with a councilor 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-09-01 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Nothing you said changes my opinion of where you're 
 at. Clearly, you seem to believe (because you've said 
 it again it in this post) that if someone (me) doesn't 
 feel the same unconditional love for Maharishi that 
 you do, that means that they are resentful and have 
 some sort of secret agenda. I'm sorry, but that's 
 insanity, not bhakti.

Of course, he *didn't* say that.

 I have *never* suggested that you shouldn't feel
 about him the way you do. Kindly give me the same 
 respect.

He never suggested you shouldn't feel about MMY
the way you do, either.  And his posts to you have
been *far* more respectful than yours to him.




 I consider Maharishi Just Another Guy, not 
 special in any way. He's just a guy like any other 
 who has done a number of positive things in his life 
 and an equal number of negative ones. I cut him no 
 more slack than I would any other human being, and 
 I hold him to no higher standard than I would any
 other human being. 
 
 And, like any other human being, I reserve the 
 right to praise the positive things he's done and
 criticize the negative things he's done. That doesn't
 mean that I have some agenda against him, only that 
 I consider him Just Another Guy, no more important or 
 special than you or me or anyone else on this planet. 
 If the fact that I believe this makes you uptight, 
 that's *your* problem, not mine.
 
 
 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
babajii_99@
   wrote:
   
From reading between the lines, it just seems to me that 
you have some kind of hatred towards Maharishi, some 
jealousy or envy maybe? I don't know.
Is your +agenda+ just to diss Maharishi, or to crucify him, 
for all to see.
I'm just not sure where you first started feeling so much 
animosity toward him.
Am I +wrong+ about the way you feel toward him?
   
   Yes, you are wrong about the way I feel towards
   Maharishi, and you're starting to sound like an 
   insane cult fanatic to boot. :-)
   
   I think you should go back and re-read the two
   posts you are commenting on above. In them I 
   said absolutely NOTHING negative about Maharishi.
   Not one word, not one line. 
   
   All that I did say was that I don't believe he 
   is enlightened, and then I explained why. 
   
   Somehow, in your mind, reading between the lines,
   that became hatred, jealousy, envy, an attempt 
   to diss him, and/or an attempt to crucify him. 
   
   Do you even REALIZE this?
   
   I didn't bother to reply to this cult crap last
   night, but I will this morning because I really
   think that you should become a little more aware 
   of how your *own* mind works. All that happened 
   in this series of posts was that someone (me) 
   said that he didn't believe that Maharishi is 
   enlightened, and then explained why.
   
   YOU turned that into hatred, jealousy, envy, 
   and an attempt to crucify Maharishi. Clearly,
   you seem to believe that all of these descriptions
   apply to anyone who doesn't believe that Maharishi
   is enlightened. Doesn't that strike you as a bit
   drastic and...uh...cult-like?
   
   I'm beginning to understand how you can justify
   nuking the people of Iran. You must be reading
   between the lines with regard to them, too.  :-)
  
  Hi again,
  I wasn't trying to justify the bombing of Iran with Nukes; I was 
just 
  pointing out, that as I was feeling it; my intuition was telling 
me, 
  that the two regimes, ours and theirs seem to be on a collision 
  course, to this end, and I wanted people to consider the 
  ramifications of that. 
   And I wanted to emphasize what Maharishi had said concerning the 
  state of danger at hand.
  Now lately, you are hearing discussed, in the main stream press, 
and 
  the Bush administration, exactly what I was predicting, would be 
the 
  same mentality. So, I was trying to play that scenerio out 
beforehand 
  so people could see it was coming...
  Now my main point with Maharishi, which you seemed to have side-
  stepped, in your editing of my words;
  Has to do with the love I feel for him; and as you know sometimes 
  love is irrational by it's mysterious nature.
  As I said before, I immediately felt a heart opening when I am
(was) 
  in his presence that doesn't dissolve,  
  It is real to me, as anyone else, whom I've truely loved.
  Love is unconditional if it is to be called love.
  And if I feel that you do not share that love for him, but rather 
  seem to be quite resentful towards him; I was just questioning 
your 
  passionate statements and what was your true agenda concerning 
  Maharishi, or his teaching or his movement.

  Did he personally hurt you in some way?
  Did he take you off your path, (you say, that you followed his 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-09-01 Thread Robert Gimbel
  + (Snip) +
 I consider Maharishi Just Another Guy, not 
  special in any way. He's just a guy like any other 
  who has done a number of positive things in his life 
  and an equal number of negative ones. I cut him no 
  more slack than I would any other human being, and 
  I hold him to no higher standard than I would any
  other human being. 
  
  And, like any other human being, I reserve the 
  right to praise the positive things he's done and
  criticize the negative things he's done. That doesn't
  mean that I have some agenda against him, only that 
  I consider him Just Another Guy, no more important or 
  special than you or me or anyone else on this planet. 
  If the fact that I believe this makes you uptight, 
  that's *your* problem, not mine.
  

You have spoken your agenda here quite loud and clearly;
That Maharishi is just another guy.
You certainly have the right to feel, that he's just another guy.
As a matter of fact you could be more fond of the dog down the 
street, than you are towards Maharishi, that's ok in my book.
You have complete freedom to do as you wish anytime you wish, my dear.
Just try not to be so bitchy; it's unbecoming, someone of your 
stature, as I feel that you are not: Just another guy?
Just like the late great Princess Diana was not 'just another girl'
But, on the other hand, I know exactly what you mean, at that very 
detatched level:
Like that old saying goes: If you see the Buddha on the road, kill 
him.
R.G.
R.G.







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-09-01 Thread Robert Gimbel
 (snip)
 
  YOU turned that into hatred, jealousy, envy, 
   and an attempt to crucify Maharishi. Clearly,
   you seem to believe that all of these descriptions
   apply to anyone who doesn't believe that Maharishi
   is enlightened. Doesn't that strike you as a bit
   drastic and...uh...cult-like?
   
   I'm beginning to understand how you can justify
   nuking the people of Iran. You must be reading
   between the lines with regard to them, too.  :-)

When I used the word 'crucify', I meant it in the context in which it 
is used in A Course in Miracles;
Where the word crucify signifies 'attack thoughts' or thoughts 
originated from the ego; much of 'A course in Miracles', addresses 
this issue.
But in reality, the crucifixion is a powerful symbol as we know;
As it is used in mostly all the churches of Christianity.
Everywhere you go, there you see, the crucifixion, statues of torture.
So, is Christianity a cult also, by your definition?
That we have to be tortured to get to Heaven?

And isn't it the same in the Islamic world; in the cult of Iran?
Can we see how these two cults could clash and destroy much of 
humanity? Like crucifying each other...
Much like the cult of the Third Reich did a half century ago.
Many millions died; hard to imagine, I used to think;
How could that have happened; how can people be so stupid...
How soon we repeat what we don't learn.
So, sure this Christian cult, and this Islamic cult;
Can decide to annihilate each other in the name of God.
I would tend to fear these larger cults, of religious nationalism, 
wouldn't you?
Because:
Nobody's is right, if everybody's wrong 
 R.G.








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Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-09-01 Thread Sal Sunshine
 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
 wrote:

 From reading between the lines, it just seems to me that
 you have some kind of hatred towards Maharishi, some
 jealousy or envy maybe? I don't know.
 Is your +agenda+ just to diss Maharishi, or to crucify him,
 for all to see.
 I'm just not sure where you first started feeling so much
 animosity toward him.
 Am I +wrong+ about the way you feel toward him?

You're losing it, Robert.

Sal



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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-30 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED]
wrote:

 From reading between the lines, it just seems to me that 
 you have some kind of hatred towards Maharishi, some 
 jealousy or envy maybe? I don't know.
 Is your +agenda+ just to diss Maharishi, or to crucify him, 
 for all to see.
 I'm just not sure where you first started feeling so much 
 animosity toward him.
 Am I +wrong+ about the way you feel toward him?

Yes, you are wrong about the way I feel towards
Maharishi, and you're starting to sound like an 
insane cult fanatic to boot. :-)

I think you should go back and re-read the two
posts you are commenting on above. In them I 
said absolutely NOTHING negative about Maharishi.
Not one word, not one line. 

All that I did say was that I don't believe he 
is enlightened, and then I explained why. 

Somehow, in your mind, reading between the lines,
that became hatred, jealousy, envy, an attempt 
to diss him, and/or an attempt to crucify him. 

Do you even REALIZE this?

I didn't bother to reply to this cult crap last
night, but I will this morning because I really
think that you should become a little more aware 
of how your *own* mind works. All that happened 
in this series of posts was that someone (me) 
said that he didn't believe that Maharishi is 
enlightened, and then explained why.

YOU turned that into hatred, jealousy, envy, 
and an attempt to crucify Maharishi. Clearly,
you seem to believe that all of these descriptions
apply to anyone who doesn't believe that Maharishi
is enlightened. Doesn't that strike you as a bit
drastic and...uh...cult-like?

I'm beginning to understand how you can justify
nuking the people of Iran. You must be reading
between the lines with regard to them, too.  :-)








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-30 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
 wrote:
 
  From reading between the lines, it just seems to me that 
  you have some kind of hatred towards Maharishi, some 
  jealousy or envy maybe? I don't know.
  Is your +agenda+ just to diss Maharishi, or to crucify him, 
  for all to see.
  I'm just not sure where you first started feeling so much 
  animosity toward him.
  Am I +wrong+ about the way you feel toward him?
 
 Yes, you are wrong about the way I feel towards
 Maharishi, and you're starting to sound like an 
 insane cult fanatic to boot. :-)
 
 I think you should go back and re-read the two
 posts you are commenting on above. In them I 
 said absolutely NOTHING negative about Maharishi.
 Not one word, not one line.

Think maybe Robert is including in his comments 
some of the many posts in which Barry *has* said
negative things about MMY?

Also note what Barry chooses to overlook, that
Robert said he was reading between the lines.
Barry's quite skilled at giving himself plausible
deniability in the way he words his criticisms.
That way, when someone sees through the veneer of
compassion and neutrality in which he cloaks them,
Barry can label the person a cult fanatic.

 All that I did say was that I don't believe he 
 is enlightened, and then I explained why. 
 
 Somehow, in your mind, reading between the lines,
 that became hatred, jealousy, envy, an attempt 
 to diss him, and/or an attempt to crucify him. 

I'd guess it's stuff like this, where Barry hasn't
laid onr *quite* enough veneer to disguise his
feelings, that Robert has in mind (just from Barry's
posts since he's been back):

-

I *do* believe that he went against the direct
advice of his own teacher in making this decision
to teach, and at his own peril. Spiritual teaching
is a perilous task; there are pitfalls and dangers
in it, especially for those who still have a strong
ego that would be easy prey for these pitfalls and
dangers. *That* is what I believe that Guru Dev
had in mind when he told Maharishi not to teach,
and to follow his *own* example and spend his time
in meditation, far away from the teaching process
I think he had Maharishi's best interests in mind
when he made the suggestion that he *not* teach;
he must have known that Maharishi was not *ready*
to teach, and *would* fall victim to the pitfalls
and dangers that awaited him if he chose that path.
And I believe that Maharishi did, in fact, fall
prey to them.

-

It's *Maharishi* who has the hangup about 'loyalty,'
and who views anyone who isn't completely 'faithful'
to him forever as weak and a failure, or an actual
enemy. It's *Maharishi's* mindset we see in the words
of the TBs, spoken by people who don't even know that
the mindset they're expressing is not their own.

And interestingly, I think the reason Maharishi feels
this way is that he's doing the same thing the TBs on
FFL and elsewhere in the TMO are doing, projecting
his own internal dis-ease outwards.

IMO Maharishi feels 'betrayed' by those who don't do
everything he says because *he* didn't do what Guru
Dev told him to do. He was told to go off and
meditate, and *not* to teach, and he did the opposite.
I honestly think that inwardly he feels that he
betrayed his teacher, and that these feelings come
to the surface for him whenever someone 'betrays'
him by not doing exactly what *he* tells them to do.
As with the TBs he's trained to think like him, when
this happens Maharishi blames the person who has made
him feel this way, and often does his best to demonize
them for leaving, or for not following his advice as
if it were the word of God. But what I think he's
really angry at them for is making *him* feel emotions
he doesn't like to experience.

What he's feeling when his students don't do what he
tells them to do is his own karma. It's just so sad
that he's never been able to realize that.

-

How difficult is it to run an organization that
only consists of a couple of thousand people in
an ethical manner? If it had been run that way
all along -- as Rick says so well, if Maharishi
had actually walked his talk -- the enormous inter-
national organization sparaig imagines and is trying
to use as an excuse for inefficient and unethical
behavior might still actually exist.

-

Naw, no attempts to disrespect MMY in any of this,
is there?  Nothing negative, not one word, not one
line, right?







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED]
wrote:

 It really baffles me, how some people could question whether  
 he is enlightened or not; can't relate to this notion at all.

As you say, Robert, it's a matter of experience. Yours
convinces you to consider him enlightened; mine convinces
me to not consider him enlightened.

As for *why* I don't personally believe that Maharishi
is enlightened, I'll be happy to explain it, although
it'll be a little long, and I can promise you that it
won't do you any good or affect what you believe one
way or another. My reasons are based on my subjective
experience, and are therefore irrelevant to anyone
else's subjective experience.

First, I do not believe that it is possible to ever
know for sure whether *anyone* is enlightened. I don't
believe that there will ever be a scientific test
to verify the realization of enlightenment, and there
certainly are none available right now. So we, as
seekers, are left with *only* our own subjective 
perceptions. That suits me just fine; I'm comfortable 
with never knowing for sure. I don't know for sure 
whether *any* of the many teachers I've met and worked 
with in my life were enlightened, and I never will.

However, there are two criteria -- both subjective,
both experiential -- that I use to determine whether
I think someone *might* have realized their enlighten-
ment, at least at the moment I interact with them.

The first criterion is the strongest, in my opinion. 
Just meditate with them. In my experience, if the 
person you are meditating with is really going into 
clear, several-minutes-long periods of samadhi (an
ability that seems to be part of almost every trad-
ition I know of), that experience is unmistakable. 
If you're sitting in the same room with the person 
as they meditate and slip into samadhi, within say 
100 feet of the teacher, it is almost *impossible* 
to have a thought in your *own* meditation. If the 
teacher's period of thoughtless samadhi lasts for 
twenty minutes to an hour, then *your* period of 
thoughtless samadhi lasts for twenty minutes to an 
hour, with not a single thought or perception 
popping into your mind. 

Suffice it to say that this was never my experience
meditating with Maharishi, not once in 14 years, 
whereas it was my consistent experience of meditating
with several other teachers. 

The second criterion has to do with something Jim
has spoken about here on FFL, and has gotten a lot of 
very nasty flack for. It's the issue of recognition.
Basically (and pardon me Jim if I paraphrase), it's
the notion that while you personally are experiencing
periods of awakening (which I define as consisting of
periods of total mental clarity along with 24/7 
witnessing -- the equally clear experience of trans-
cendental consciousness, or in TM-ese, TC), you can 
recognize others who are having that same experience. 
I agree with Jim that this is a real phenomenon, 
limited only by the rule that both parties have 
to be having that realization experience at the 
same time.

My first experience with this was in Fiuggi, on the
last leg of my teacher training. For whatever reason,
several people I knew there -- about a dozen -- began
experiencing 24/7 witnessing. The first person that
this happened to, after about a week of the experiences
continuing for her 24/7, every day, went to the course 
leaders and told them about what was happening. She was 
sent home from the course. Immediately, the next day. 
They sent someone to her room to pack all her things,
and didn't allow her to say goodbye to anyone.

The other folks who were having similar experiences, 
by now three or four of them, weren't stupid and learned
from this event, and kept their experiences to themselves, 
discussing them only with close friends. I happened to
be one of those close friends. I found it all quite
interesting, but nothing like what they were experiencing
was going on for me and I honestly didn't expect it to,
so I didn't pay much attention to it all. And then one
day one of my meditations went on for longer than I had
planned -- about four hours longer, without my intending
it to -- and when it finally ended, the experience of
strong, clear, thoughtless transcendence did not. I got 
up and dressed and went to dinner and it still didn't go 
away. It didn't end that night during sleep, and it didn't 
go away for a couple of weeks.

It was *during* that couple of weeks that the experience
Jim talked about became apparent. I would meet someone
I didn't know, someone who was having the same exper-
iences (but without me knowing that) and look into their
eyes, and both of us would smile or laugh. It was instant-
aneous, unquestionable *recognition*, without either of us 
saying a word. It was like Self meeting Self, unmistakable. 
When this happened, we'd often follow up on the recognition 
with some quiet discussion (away from the ears of the course 
leaders, of course) about when it started 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread sparaig
--- In FairfieldLife@yahoogroups.com, sgrayatlarge [EMAIL PROTECTED] wrote:

 -- In India, isn't Swami Swaroopanand considered by the other 
 Shankaraychara Peethams to be the head of Jyotir Math shortly after 
 the passing of Guru Dev. Paul would know, which means the Shantanand 
 line has been in great question, and if I were them and saw how 
 successful Maharishi was, I don't think I would oppose him in his 
 activities.
 

S. Shatananda was declared the Shankaracharya by the courts in 1953. It wasn't 
until he 
died AND S. Vishnudevananda died that a new lawsuit was brought. That one was 
successful at least partly becaause S. Vasudevananda was not a direct disciple 
of 
Gurudev's, unlike S. Shatananda and S. Vishnudevananda and S. Swaroopananda.

The Shankaracharyas may not have seen S. Shantananda as the successor to 
Gurudev, but 
famous saints like Matanda Moi Ma received him, and her official biography 
mentions him 
by name to clarify that HE was the Shankaracharya of Jyotirmath that she met 
with. 

MMY didn't become famous until many years after the first court case, so your 
speculation 
doesn't make much sense anyway.







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
 wrote:
 
  It really baffles me, how some people could question whether  
  he is enlightened or not; can't relate to this notion at all.
 
 As you say, Robert, it's a matter of experience. Yours
 convinces you to consider him enlightened; mine convinces
 me to not consider him enlightened.
 
 As for *why* I don't personally believe that Maharishi
 is enlightened, I'll be happy to explain it, although
 it'll be a little long, and I can promise you that it
 won't do you any good or affect what you believe one
 way or another. My reasons are based on my subjective
 experience, and are therefore irrelevant to anyone
 else's subjective experience.
 
 First, I do not believe that it is possible to ever
 know for sure whether *anyone* is enlightened. I don't
 believe that there will ever be a scientific test
 to verify the realization of enlightenment, and there
 certainly are none available right now. So we, as
 seekers, are left with *only* our own subjective 
 perceptions. That suits me just fine; I'm comfortable 
 with never knowing for sure. I don't know for sure 
 whether *any* of the many teachers I've met and worked 
 with in my life were enlightened, and I never will.
 
 However, there are two criteria -- both subjective,
 both experiential -- that I use to determine whether
 I think someone *might* have realized their enlighten-
 ment, at least at the moment I interact with them.
 
 The first criterion is the strongest, in my opinion. 
 Just meditate with them. In my experience, if the 
 person you are meditating with is really going into 
 clear, several-minutes-long periods of samadhi (an
 ability that seems to be part of almost every trad-
 ition I know of), that experience is unmistakable. 
 If you're sitting in the same room with the person 
 as they meditate and slip into samadhi, within say 
 100 feet of the teacher, it is almost *impossible* 
 to have a thought in your *own* meditation. If the 
 teacher's period of thoughtless samadhi lasts for 
 twenty minutes to an hour, then *your* period of 
 thoughtless samadhi lasts for twenty minutes to an 
 hour, with not a single thought or perception 
 popping into your mind. 
 
 Suffice it to say that this was never my experience
 meditating with Maharishi, not once in 14 years, 
 whereas it was my consistent experience of meditating
 with several other teachers. 
 
 The second criterion has to do with something Jim
 has spoken about here on FFL, and has gotten a lot of 
 very nasty flack for. It's the issue of recognition.
 Basically (and pardon me Jim if I paraphrase), it's
 the notion that while you personally are experiencing
 periods of awakening (which I define as consisting of
 periods of total mental clarity along with 24/7 
 witnessing -- the equally clear experience of trans-
 cendental consciousness, or in TM-ese, TC), you can 
 recognize others who are having that same experience. 
 I agree with Jim that this is a real phenomenon, 
 limited only by the rule that both parties have 
 to be having that realization experience at the 
 same time.
 
 My first experience with this was in Fiuggi, on the
 last leg of my teacher training. For whatever reason,
 several people I knew there -- about a dozen -- began
 experiencing 24/7 witnessing. The first person that
 this happened to, after about a week of the experiences
 continuing for her 24/7, every day, went to the course 
 leaders and told them about what was happening. She was 
 sent home from the course. Immediately, the next day. 
 They sent someone to her room to pack all her things,
 and didn't allow her to say goodbye to anyone.
 
 The other folks who were having similar experiences, 
 by now three or four of them, weren't stupid and learned
 from this event, and kept their experiences to themselves, 
 discussing them only with close friends. I happened to
 be one of those close friends. I found it all quite
 interesting, but nothing like what they were experiencing
 was going on for me and I honestly didn't expect it to,
 so I didn't pay much attention to it all. And then one
 day one of my meditations went on for longer than I had
 planned -- about four hours longer, without my intending
 it to -- and when it finally ended, the experience of
 strong, clear, thoughtless transcendence did not. I got 
 up and dressed and went to dinner and it still didn't go 
 away. It didn't end that night during sleep, and it didn't 
 go away for a couple of weeks.
 
 It was *during* that couple of weeks that the experience
 Jim talked about became apparent. I would meet someone
 I didn't know, someone who was having the same exper-
 iences (but without me knowing that) and look into their
 eyes, and both of us would smile or laugh. It was instant-
 aneous, unquestionable *recognition*, without either of us 
 saying a word. It was like Self meeting Self, 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread TurquoiseB
Robert seems to have missed the point of what I said
more than I believed it possible for any human being
to have missed the point of anything ever said. :-)
I don't expect him to do any better with this followup,
but I'll give it a shot in-line below:


--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED]
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
  wrote:
  
   It really baffles me, how some people could question whether  
   he is enlightened or not; can't relate to this notion at all.
  
  As you say, Robert, it's a matter of experience. Yours
  convinces you to consider him enlightened; mine convinces
  me to not consider him enlightened.
  
  As for *why* I don't personally believe that Maharishi
  is enlightened, I'll be happy to explain it, although
  it'll be a little long, and I can promise you that it
  won't do you any good or affect what you believe one
  way or another. My reasons are based on my subjective
  experience, and are therefore irrelevant to anyone
  else's subjective experience.
  
  First, I do not believe that it is possible to ever
  know for sure whether *anyone* is enlightened. I don't
  believe that there will ever be a scientific test
  to verify the realization of enlightenment, and there
  certainly are none available right now. So we, as
  seekers, are left with *only* our own subjective 
  perceptions. That suits me just fine; I'm comfortable 
  with never knowing for sure. I don't know for sure 
  whether *any* of the many teachers I've met and worked 
  with in my life were enlightened, and I never will.
  
  However, there are two criteria -- both subjective,
  both experiential -- that I use to determine whether
  I think someone *might* have realized their enlighten-
  ment, at least at the moment I interact with them.
  
  The first criterion is the strongest, in my opinion. 
  Just meditate with them. In my experience, if the 
  person you are meditating with is really going into 
  clear, several-minutes-long periods of samadhi (an
  ability that seems to be part of almost every trad-
  ition I know of), that experience is unmistakable. 
  If you're sitting in the same room with the person 
  as they meditate and slip into samadhi, within say 
  100 feet of the teacher, it is almost *impossible* 
  to have a thought in your *own* meditation. If the 
  teacher's period of thoughtless samadhi lasts for 
  twenty minutes to an hour, then *your* period of 
  thoughtless samadhi lasts for twenty minutes to an 
  hour, with not a single thought or perception 
  popping into your mind. 
  
  Suffice it to say that this was never my experience
  meditating with Maharishi, not once in 14 years, 
  whereas it was my consistent experience of meditating
  with several other teachers. 
  
  The second criterion has to do with something Jim
  has spoken about here on FFL, and has gotten a lot of 
  very nasty flack for. It's the issue of recognition.
  Basically (and pardon me Jim if I paraphrase), it's
  the notion that while you personally are experiencing
  periods of awakening (which I define as consisting of
  periods of total mental clarity along with 24/7 
  witnessing -- the equally clear experience of trans-
  cendental consciousness, or in TM-ese, TC), you can 
  recognize others who are having that same experience. 
  I agree with Jim that this is a real phenomenon, 
  limited only by the rule that both parties have 
  to be having that realization experience at the 
  same time.
  
  My first experience with this was in Fiuggi, on the
  last leg of my teacher training. For whatever reason,
  several people I knew there -- about a dozen -- began
  experiencing 24/7 witnessing. The first person that
  this happened to, after about a week of the experiences
  continuing for her 24/7, every day, went to the course 
  leaders and told them about what was happening. She was 
  sent home from the course. Immediately, the next day. 
  They sent someone to her room to pack all her things,
  and didn't allow her to say goodbye to anyone.
  
  The other folks who were having similar experiences, 
  by now three or four of them, weren't stupid and learned
  from this event, and kept their experiences to themselves, 
  discussing them only with close friends. I happened to
  be one of those close friends. I found it all quite
  interesting, but nothing like what they were experiencing
  was going on for me and I honestly didn't expect it to,
  so I didn't pay much attention to it all. And then one
  day one of my meditations went on for longer than I had
  planned -- about four hours longer, without my intending
  it to -- and when it finally ended, the experience of
  strong, clear, thoughtless transcendence did not. I got 
  up and dressed and went to dinner and it still didn't go 
  away. It didn't end that night during sleep, and it didn't 
  go away for a 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread Paul Mason
The photo was taken some years ago, perhaps the time when MMY took 
the stage with Shantanand?
Don't know if/when Sattyanand passed on, the best I have is your 
mention of him about a year ago.included in the discussion about 
the killing of bugs #56705 
If anyone has any bio on Sattyanand I could add a page on him to Guru 
Dev's webpages. So far I have shied away from collecting material on 
Guru Dev's disciples, as there were so many mixed messages and now, I 
just hope I am not too late to gather some useful information about 
them.



--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 8/28/06 3:20 PM, Paul Mason at [EMAIL PROTECTED] wrote:
 
  You might be interested in this photo of Sattyanand in company of 
two
  of his fellow-disciples at:-
  http://www.paulmason.info/gurudev/Shantanandji.htm#Narayanand
  
 Satyanand died a few years ago, didn¹t he?








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
 Didn't say that. I said that I (and the others)
 were experiencing the kinds of things that had
 been described as CC experiences. Clear, 24/7
 experience of transcendence, during waking, dream-
 ing and sleeping. I have experienced this same 
 state (*whatever* it is or *whatever* you choose
 to call it) many times since; that was just the
 first time I experienced it. And yes, such states
 can come and go, no matter how much you have been
 told that once they come they are permanent, and
 no matter who told you that.

FWIW, I've never heard *anybody* say in the TM
context that once you start to experience clear,
24/7 experience of transcendence, it is
permanent.  To the contrary, it was always made
very clear that this experience can come and go
for years before it becomes permanent.

snip
  From my experience, I did have clear transcendence 
  in the presence of Maharishi;
 
 Good for you. Did I suggest otherwise? Did I try
 to convince you of anything or try to get you to
 change your mind about anything? As I remember, I
 started my little rap by expressly telling you that
 I *wasn't* trying to convince you of anything, and
 that it *wasn't* going to change your mind about
 anything. Did you read that part?

Did Robert suggest otherwise?  Or did he explicitly
say he was describing *his* experience, just as Barry
described his?

What an exceedingly strange response!  Almost sounds
as though Barry feels *threatened* by Robert's
experience.  Almost sounds as though he feels
personally attacked because Robert described an
experience different from his.






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread sgrayatlarge
-From Hinduism Today:

PASSED ON: Senior, retired, Shankaracharya of Jyotir Peeth, Swami 
Shantanand Saraswati Ji Maharaj, age ninety, on December 7, 1997, in 
Allahabad, India. Senior leaders of the VHP participated in final 
rites. Swami became Shankaracharya in 1953 after the death of his 
guru, Brahmanand Saraswati. Swami Basudevanand Saraswati is his 
successor. 




-- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 The photo was taken some years ago, perhaps the time when MMY took 
 the stage with Shantanand?
 Don't know if/when Sattyanand passed on, the best I have is your 
 mention of him about a year ago.included in the discussion 
about 
 the killing of bugs #56705 
 If anyone has any bio on Sattyanand I could add a page on him to 
Guru 
 Dev's webpages. So far I have shied away from collecting material 
on 
 Guru Dev's disciples, as there were so many mixed messages and 
now, I 
 just hope I am not too late to gather some useful information 
about 
 them.
 
 
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
 
  on 8/28/06 3:20 PM, Paul Mason at premanandpaul@ wrote:
  
   You might be interested in this photo of Sattyanand in company 
of 
 two
   of his fellow-disciples at:-
   http://www.paulmason.info/gurudev/Shantanandji.htm#Narayanand
   
  Satyanand died a few years ago, didn¹t he?
 








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread authfriend
It seems to me that reports from people who have
experienced a teacher as enlightened (e.g.,
deep transcending and silence in the teacher's
presence) are inherently more persuasive as to
the teacher's enlightenment status than reports
from those who have *not* experienced the
teacher as enlightened.

That's not to say that it's *impossible* for
someone to experience a teacher as enlightened
when the teacher really isn't, by any means;
it's just counterintuitive.  It's not especially
counterintuitive, in contrast, for someone to
experience an enlightened teacher as not
enlightened.

--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Robert seems to have missed the point of what I said
 more than I believed it possible for any human being
 to have missed the point of anything ever said. :-)
 I don't expect him to do any better with this followup,
 but I'll give it a shot in-line below:

I read this again.  Contrary to Barry's claim, I
can't find *anywhere* that Robert radically
misinterpreted what Barry wrote.  There were a
couple of terminological issues; and Robert asked
for clarification on several points.

Was that what freaked Barry out?  Or was it the fact
that Robert didn't seem inclined to question his own
experience that MMY is enlightened on the basis of
Barry's experience that he isn't?






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 Robert seems to have missed the point of what I said
 more than I believed it possible for any human being
 to have missed the point of anything ever said. :-)
 I don't expect him to do any better with this followup,
 but I'll give it a shot in-line below:
 
 
Hi Barry,
I'm not sure how to respond to being a human being who has missed 
your point so completely...so infinitely.
Exactly what is your point again?
From reading between the lines, it just seems to me that you have 
some kind of hatred towards Maharishi, some jealousy or envy maybe? I 
don't know.
Is your +agenda+ just to diss Maharishi, or to crucify him, for all 
to see.
I'm just not sure where you first started feeling so much animosity 
toward him.
Am I +wrong+ about the way you feel toward him?
Is it more about the way he's structured his movement;
What is it really?
What are you so angry about?
Robert.






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED]
wrote:

 Hi Barry,

Hi.

 I'm not sure how to respond to being a human being 
 who has missed your point so completely...so infinitely.
 Exactly what is your point again?

My point was that some folks -- really admirable,
spiritually-oriented folks -- seem to have become
so enraptured by the First (or even the second) 
Guru They Ever Met that even after all the silliness 
they've seen along the Way, they have never considered 
searching for a second (or third) opinion.

That phenomenon -- whatever you choose to call 
it, and in however many spiritual traditions you
may have found it -- strikes me as pretty damned
interesting. It's a Class-A Mindfuck. I think 
it's a phenomenon worthy of investigation. 

What *is* this feeling that tells some spiritual 
seekers follow that it's Ok for them to *stop* 
seeking, that they have found everything worth 
seeking *for*

I don't claim to know whether this tendency to
want to cling to one particular guru as the 
ultimate authority is better, or to know 
whether the tendency to keep looking, to see 
whether somebody else might have more of 
a clue, is better. 

I really don't have a fuckin' clue. I don't 
know *which* is better or worse. I don't 
even think I believe in the whole *concept* 
of better and worse as valid. 

So shoot me.

I really don't know. Given a choice, I will 
probably *always* keep searching, no matter who 
or what I may have run into earlier along the 
Way. That's just who and what I am, and where 
my particular predilection leads me.

Other seekers have other predilections, and I 
honestly believe that their predilections are 
neither higher nor lower than mine. They 
are just the predilections that These Kinda 
People prefer. 

Now, to be honest, one of the things that still
keeps me here at FFL is figuring out the puzzle
of why These Kinda People seemingly cannot 
conceive of having a predilection *without* 
assuming that their particular predilection is 
better than other predilctions, or that it 
is the best possible predilection.

Hey. I'm weird. I *can* conceive of the path that
I choose to follow, even if I follow it only for 
a short time, being no better nor worse nor more 
important nor less important than any other. It's 
just the fuckin' path I chose to follow for one 
short segment of my ongoing sequence of lifetimes, 
man. You want me to get all serious about this 
*particular* incarnation and *its* spiritual 
teachers?  Get real.

If you have a problem with this, might I suggest
that you take it up with the guy who implanted in
you the the natural tendency of the mind is to 
seek greater fulfillment meme. And who then told
you to *settle* for it, to settle for the first 
level of fulfillment you stumbled across, as if
it were the best.  Me, I took the guy who sold 
me this meme at his word, and am still following 
the natural tendency of my mind to this day. 

I kinda like where it's led me. How's your life 
going?








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Robert Gimbel babajii_99@
 wrote:
 
  Hi Barry,
 
 Hi.
 
  I'm not sure how to respond to being a human being 
  who has missed your point so completely...so infinitely.
  Exactly what is your point again?
 
 My point was that some folks -- really admirable,
 spiritually-oriented folks -- seem to have become
 so enraptured by the First (or even the second) 
 Guru They Ever Met that even after all the silliness 
 they've seen along the Way, they have never considered 
 searching for a second (or third) opinion.
 
 That phenomenon -- whatever you choose to call 
 it, and in however many spiritual traditions you
 may have found it -- strikes me as pretty damned
 interesting. It's a Class-A Mindfuck. I think 
 it's a phenomenon worthy of investigation. 
 
 What *is* this feeling that tells some spiritual 
 seekers follow that it's Ok for them to *stop* 
 seeking, that they have found everything worth 
 seeking *for*
 
 I don't claim to know whether this tendency to
 want to cling to one particular guru as the 
 ultimate authority is better, or to know 
 whether the tendency to keep looking, to see 
 whether somebody else might have more of 
 a clue, is better. 
 
 I really don't have a fuckin' clue. I don't 
 know *which* is better or worse. I don't 
 even think I believe in the whole *concept* 
 of better and worse as valid.

Interesting exercise: Read this whole post of
Barry's and see if you think his claim not to
rank these two approaches as better/worse or
higher/lower is confirmed by how he describes
them.



 
 So shoot me.
 
 I really don't know. Given a choice, I will 
 probably *always* keep searching, no matter who 
 or what I may have run into earlier along the 
 Way. That's just who and what I am, and where 
 my particular predilection leads me.
 
 Other seekers have other predilections, and I 
 honestly believe that their predilections are 
 neither higher nor lower than mine. They 
 are just the predilections that These Kinda 
 People prefer. 
 
 Now, to be honest, one of the things that still
 keeps me here at FFL is figuring out the puzzle
 of why These Kinda People seemingly cannot 
 conceive of having a predilection *without* 
 assuming that their particular predilection is 
 better than other predilctions, or that it 
 is the best possible predilection.
 
 Hey. I'm weird. I *can* conceive of the path that
 I choose to follow, even if I follow it only for 
 a short time, being no better nor worse nor more 
 important nor less important than any other. It's 
 just the fuckin' path I chose to follow for one 
 short segment of my ongoing sequence of lifetimes, 
 man. You want me to get all serious about this 
 *particular* incarnation and *its* spiritual 
 teachers?  Get real.
 
 If you have a problem with this, might I suggest
 that you take it up with the guy who implanted in
 you the the natural tendency of the mind is to 
 seek greater fulfillment meme. And who then told
 you to *settle* for it, to settle for the first 
 level of fulfillment you stumbled across, as if
 it were the best.  Me, I took the guy who sold 
 me this meme at his word, and am still following 
 the natural tendency of my mind to this day. 
 
 I kinda like where it's led me. How's your life 
 going?








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-29 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
snip
 My point was that some folks -- really admirable,
 spiritually-oriented folks -- seem to have become
 so enraptured by the First (or even the second) 
 Guru They Ever Met that even after all the silliness 
 they've seen along the Way, they have never considered 
 searching for a second (or third) opinion.

Say, Barry, whatever happened to Trust your own
experience?

horselaugh








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Paul Mason
Turquoise, you name Sattyanand as being the source of the quote about 
MMY being told to go and meditate, and not to teach.
Did you hear this from Sattyanand himself or from someone else?
Can you remember anything else that was said?


--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 As usual when I post an honest, heartfelt, and
 *non*-putdown opinion of Maharishi, one of the
 terribly attached TBs reacts to it as if it was
 a putdown (not true), and as if she were feeling
 terribly threatened by the opinion itself (true).
 
 Allow me to clarify, for those who are less anal
 retentive about the things they believe.
 
 In the past on this forum, we have discussed 
 whether it would really *matter* to people with
 regard to the benefits they have received from
 TM if Maharishi had, in fact, had sex with a 
 bunch of his female students. The general 
 consensus was No, it wouldn't matter.
 
 Why then are so many people so attached to the
 idea that he is enlightened? 
 
 Would it really *matter* if he wasn't? Would
 the benefits they have received from practicing
 TM be any less? By their actions -- overreacting
 almost any time this subject comes up and getting
 all defensive about their belief (and that is all
 it is) that he is enlightened -- one really has 
 to assume that it *would* really matter to them. 
 My question is, Why?
 
 My completely honest, no bullshit, pondered-over-
 for-almost-40-years opinion is that Maharishi is
 *not* enlightened, and never has been. In all the
 time I spent in the TM movement, I never once 
 heard him claim that he was, and based on reports
 here, I don't think he ever has. And yet people
 persist in believing that he is. Again, why, and
 more important -- *what difference would it make?*
 
 My perception of Maharishi is of a well-meaning
 ordinary guy who had the fortunate experience of
 spending some time around someone who *was*
 enlightened, was inspired by that experience, 
 and who decided *on his own*, and against the
 advice of that teacher, to try to spread the 
 inspiration that he felt around, so that other
 people could feel as inspired as he did.
 
 This is *NOT* a putdown; it's a compliment. I 
 *commend* Maharishi for his devotion to this 
 desire to inspire. By contrast, I've worked with 
 several other teachers who periodically threw 
 tantrums and decided to *stop* teaching; Maharishi 
 never has. That, in my book, makes Maharishi far 
 more devoted to his desire to inspire others 
 than the other teachers were.
 
 I *do* believe that he went against the direct
 advice of his own teacher in making this decision
 to teach, and at his own peril. Spiritual teaching
 is a perilous task; there are pitfalls and dangers
 in it, especially for those who still have a strong
 ego that would be easy prey for these pitfalls and
 dangers. *That* is what I believe that Guru Dev 
 had in mind when he told Maharishi not to teach,
 and to follow his *own* example and spend his time
 in meditation, far away from the teaching process.
 (This information came from Sattyanand, many years
 ago.) We are talking, after all, about a guy (Guru
 Dev) who tried as hard as humanly possible to *avoid* 
 being forced into the position of being a teacher 
 himself. He *understood* the pitfalls and dangers.
 When they tried to make him the Shankaracharya, he
 literally disappeared for 21 days, hoping that they
 would change their minds and choose someone else.
 I think he had Maharishi's best interests in mind
 when he made the suggestion that he *not* teach;
 he must have known that Maharishi was not *ready*
 to teach, and *would* fall victim to the pitfalls
 and dangers that awaited him if he chose that path.
 And I believe that Maharishi did, in fact, fall
 prey to them. 
 
 But that doesn't mean that I don't feel gratitude
 to him for what he taught me. TM, as cobbled-together
 and untested as it was, helped to start me on a 
 spiritual path, and I am grateful to Maharishi for 
 having made it available. But at the same time, unlike
 most of the other TM teachers I have met, I have never 
 really considered him enlightened, and still don't.
 
 Many people would *like* Maharishi to be enlightened.
 They have various reasons for why they believe that.
 I have my own reasons for believing that he is not.
 My reasons may be correct or they may not, but it 
 doesn't really matter, because it wouldn't *matter*
 to me whether he was enlightened or not. The benefit
 for me was in learning a useful beginner's technique
 of meditation, one that left me open to more inter-
 esting experiences with other techniques and other
 traditions. Maharishi didn't need to be enlightened 
 to accomplish that. 
 
 Haven't you ever considered the possibility that 
 Maharishi coined his learning to read analogy (you 
 remember the one -- the kid goes to school and learns 
 A, B, C and then goes home and teaches his younger 
 brothers and sisters A, B, C) to describe *himself*?

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Turquoise, you name Sattyanand as being the source of the quote 
about 
 MMY being told to go and meditate, and not to teach.
 Did you hear this from Sattyanand himself or from someone else?
 Can you remember anything else that was said?
 
 
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  As usual when I post an honest, heartfelt, and
  *non*-putdown opinion of Maharishi, one of the
  terribly attached TBs reacts to it as if it was
  a putdown (not true), and as if she were feeling
  terribly threatened by the opinion itself (true).
  
  Allow me to clarify, for those who are less anal
  retentive about the things they believe.
  
  In the past on this forum, we have discussed 
  whether it would really *matter* to people with
  regard to the benefits they have received from
  TM if Maharishi had, in fact, had sex with a 
  bunch of his female students. The general 
  consensus was No, it wouldn't matter.
  
  Why then are so many people so attached to the
  idea that he is enlightened?

Sorry, but seeing this quote from Barry's post
again in Paul's message, I can't resist reiterating
how grossly *dishonest* it is.

First, my response to Barry that he refers to was
*not* insisting that MMY was enlightened--and he
knows it.  It was a comment on Barry's hypocrisy.

Second, because he and I have discussed this many
times before, he also knows I'm *not* attached to
the idea that MMY is enlightened.

I do *think* MMY is enlightened, but I realize I
couldn't possibly know for sure.  By the same
token, however, *Barry* can't know for sure
either.  And my view of Barry's powers of 
discernment is such that I don't give his opinion
on this point much if any weight--so there's no
way it could possibly threaten my sense that MMY
is enlightened.  (And see the first point above--
I wasn't even arguing that MMY is enlightened in
my response to him in any case.)

Finally, he claimed in another post not to be
interested in my answer to his question as to
whether it's important to me that MMY be
enlightened, and suggested it was a foregone
conclusion that my answer would be that it *is*
important.

But we've discussed this as well, and Barry knows
that my answer is actually no, it's not important,
for the reasons he goes on to state: I think MMY
is enlightened because of the depth of his
teaching, including of the TM technique; but of
course his teaching would be what it is even
if he weren't enlightened, so it makes no
difference whether he is or not.  If I'm wrong
that he's enlightened, that doesn't somehow 
change what I've learned from him.

The value to me of MMY's teaching, and his 
enlightenment status, are unrelated issues.

As I say, Barry knows this is my view because
we've discussed it before.

His entire rant directed at me is a pack of
lies from top to bottom.







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread nablus108
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Turquoise, you name Sattyanand as being the source of the quote 
about 
 MMY being told to go and meditate, and not to teach.
 Did you hear this from Sattyanand himself or from someone else?
 Can you remember anything else that was said?
 
 
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  As usual when I post an honest, heartfelt, and
  *non*-putdown opinion of Maharishi, one of the
  terribly attached TBs reacts to it as if it was
  a putdown (not true), and as if she were feeling
  terribly threatened by the opinion itself (true).
  
  Allow me to clarify, for those who are less anal
  retentive about the things they believe.
  
  In the past on this forum, we have discussed 
  whether it would really *matter* to people with
  regard to the benefits they have received from
  TM if Maharishi had, in fact, had sex with a 
  bunch of his female students. The general 
  consensus was No, it wouldn't matter.
  
  Why then are so many people so attached to the
  idea that he is enlightened? 
  
  Would it really *matter* if he wasn't? Would
  the benefits they have received from practicing
  TM be any less? By their actions -- overreacting
  almost any time this subject comes up and getting
  all defensive about their belief (and that is all
  it is) that he is enlightened -- one really has 
  to assume that it *would* really matter to them. 
  My question is, Why?
  
  My completely honest, no bullshit, pondered-over-
  for-almost-40-years opinion is that Maharishi is
  *not* enlightened, and never has been. In all the
  time I spent in the TM movement, I never once 
  heard him claim that he was, and based on reports
  here, I don't think he ever has. And yet people
  persist in believing that he is. Again, why, and
  more important -- *what difference would it make?*
  
  My perception of Maharishi is of a well-meaning
  ordinary guy who had the fortunate experience of
  spending some time around someone who *was*
  enlightened, was inspired by that experience, 
  and who decided *on his own*, and against the
  advice of that teacher, to try to spread the 
  inspiration that he felt around, so that other
  people could feel as inspired as he did.
  
  This is *NOT* a putdown; it's a compliment. I 
  *commend* Maharishi for his devotion to this 
  desire to inspire. By contrast, I've worked with 
  several other teachers who periodically threw 
  tantrums and decided to *stop* teaching; Maharishi 
  never has. That, in my book, makes Maharishi far 
  more devoted to his desire to inspire others 
  than the other teachers were.
  
  I *do* believe that he went against the direct
  advice of his own teacher in making this decision
  to teach, and at his own peril. Spiritual teaching
  is a perilous task; there are pitfalls and dangers
  in it, especially for those who still have a strong
  ego that would be easy prey for these pitfalls and
  dangers. *That* is what I believe that Guru Dev 
  had in mind when he told Maharishi not to teach,
  and to follow his *own* example and spend his time
  in meditation, far away from the teaching process.
  (This information came from Sattyanand, many years
  ago.) We are talking, after all, about a guy (Guru
  Dev) who tried as hard as humanly possible to *avoid* 
  being forced into the position of being a teacher 
  himself. He *understood* the pitfalls and dangers.
  When they tried to make him the Shankaracharya, he
  literally disappeared for 21 days, hoping that they
  would change their minds and choose someone else.
  I think he had Maharishi's best interests in mind
  when he made the suggestion that he *not* teach;
  he must have known that Maharishi was not *ready*
  to teach, and *would* fall victim to the pitfalls
  and dangers that awaited him if he chose that path.
  And I believe that Maharishi did, in fact, fall
  prey to them. 
  
  But that doesn't mean that I don't feel gratitude
  to him for what he taught me. TM, as cobbled-together
  and untested as it was, helped to start me on a 
  spiritual path, and I am grateful to Maharishi for 
  having made it available. But at the same time, unlike
  most of the other TM teachers I have met, I have never 
  really considered him enlightened, and still don't.
  
  Many people would *like* Maharishi to be enlightened.
  They have various reasons for why they believe that.
  I have my own reasons for believing that he is not.
  My reasons may be correct or they may not, but it 
  doesn't really matter, because it wouldn't *matter*
  to me whether he was enlightened or not. The benefit
  for me was in learning a useful beginner's technique
  of meditation, one that left me open to more inter-
  esting experiences with other techniques and other
  traditions. Maharishi didn't need to be enlightened 
  to accomplish that. 
  
  Haven't you ever considered the possibility that 
  Maharishi coined his learning to 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Turquoise, you name Sattyanand as being the source of the quote 
about 
 MMY being told to go and meditate, and not to teach.
 Did you hear this from Sattyanand himself or from someone else?
 Can you remember anything else that was said?

Paul, I know your post isn't directed at me, but I got to spend some 
private time with Sattyanand in Canada and again at Rishikesh. He 
went into great detail, once, about the various phases through which 
the night technique had gone. While it was interesting, I also, 
later, learned from Richard Scott's book (? Transcendental 
Misconceptions?, I'm no longer sure of Richard's title) that the 
night technique he got from Sattyanand was different in some respect 
from the one I got from Sattyanand. Richard and I were friends and 
got our night techniques on the same course, but at 
different sittings. There were also many complaints about 
Sattyanand not knowing The Teaching as well as he should have: 
which, I guess translates as we big egoed Initiators know The 
Teching better than Sattyanand. -- Sattyanand had a very casual way 
of going about things as if, possibly, he had been told how to teach 
or told what to teach but had never gone through the structured 
process other TM teachers had gone through. He kind of gave the 
impression of winging it.

I would not be at all surprised to discover that Turquoise B had very 
accurately quoted Sattyanand. -- I'm still searching for T's response 
to your question, so I hope I haven't been repetitive or something 
here.

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  As usual when I post an honest, heartfelt, and
  *non*-putdown opinion of Maharishi, one of the
  terribly attached TBs reacts to it as if it was
  a putdown (not true), and as if she were feeling
  terribly threatened by the opinion itself (true).
  
  Allow me to clarify, for those who are less anal
  retentive about the things they believe.
  
  In the past on this forum, we have discussed 
  whether it would really *matter* to people with
  regard to the benefits they have received from
  TM if Maharishi had, in fact, had sex with a 
  bunch of his female students. The general 
  consensus was No, it wouldn't matter.
  
  Why then are so many people so attached to the
  idea that he is enlightened? 
  
  Would it really *matter* if he wasn't? Would
  the benefits they have received from practicing
  TM be any less? By their actions -- overreacting
  almost any time this subject comes up and getting
  all defensive about their belief (and that is all
  it is) that he is enlightened -- one really has 
  to assume that it *would* really matter to them. 
  My question is, Why?
  
  My completely honest, no bullshit, pondered-over-
  for-almost-40-years opinion is that Maharishi is
  *not* enlightened, and never has been. In all the
  time I spent in the TM movement, I never once 
  heard him claim that he was, and based on reports
  here, I don't think he ever has. And yet people
  persist in believing that he is. Again, why, and
  more important -- *what difference would it make?*
  
  My perception of Maharishi is of a well-meaning
  ordinary guy who had the fortunate experience of
  spending some time around someone who *was*
  enlightened, was inspired by that experience, 
  and who decided *on his own*, and against the
  advice of that teacher, to try to spread the 
  inspiration that he felt around, so that other
  people could feel as inspired as he did.
  
  This is *NOT* a putdown; it's a compliment. I 
  *commend* Maharishi for his devotion to this 
  desire to inspire. By contrast, I've worked with 
  several other teachers who periodically threw 
  tantrums and decided to *stop* teaching; Maharishi 
  never has. That, in my book, makes Maharishi far 
  more devoted to his desire to inspire others 
  than the other teachers were.
  
  I *do* believe that he went against the direct
  advice of his own teacher in making this decision
  to teach, and at his own peril. Spiritual teaching
  is a perilous task; there are pitfalls and dangers
  in it, especially for those who still have a strong
  ego that would be easy prey for these pitfalls and
  dangers. *That* is what I believe that Guru Dev 
  had in mind when he told Maharishi not to teach,
  and to follow his *own* example and spend his time
  in meditation, far away from the teaching process.
  (This information came from Sattyanand, many years
  ago.) We are talking, after all, about a guy (Guru
  Dev) who tried as hard as humanly possible to *avoid* 
  being forced into the position of being a teacher 
  himself. He *understood* the pitfalls and dangers.
  When they tried to make him the Shankaracharya, he
  literally disappeared for 21 days, hoping that they
  would change their minds and choose someone else.
  I think he had Maharishi's best interests in mind
  when he made the suggestion that he 

Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?





on 8/28/06 1:31 PM, gerbal88 at [EMAIL PROTECTED] wrote:

 There were also many complaints about 
 Sattyanand not knowing The Teaching as well as he should have: 
 which, I guess translates as we big egoed Initiators know The 
 Teching better than Sattyanand. -- Sattyanand had a very casual way 
 of going about things

When I got the night technique from Sattynand in a small group at Estes Park (which is probably where you and Richard Scott got it) he paused in the middle of the puja for what must have been at least two minutes. I couldnt figure out whether he was transcending, forgot the lines, or what. Richards book was called Transcendental Misconceptions. He wrote it after becoming a Jehovahs Witness.


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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Paul Mason
Thanks Gerbal, I'm not sure how long Sattyanand spent with Guru Dev, 
it would be nice to get a better idea of where he fits in. I do get 
the idea he did talk about the past, I have heard stuff he is 
supposed to have said which hasn't surfaced on any of the forums.
He gave me an advanced technique in Rishikesh, unfortunately I never 
thought to interview him.



--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Turquoise, you name Sattyanand as being the source of the quote 
 about 
  MMY being told to go and meditate, and not to teach.
  Did you hear this from Sattyanand himself or from someone else?
  Can you remember anything else that was said?
 
 Paul, I know your post isn't directed at me, but I got to spend 
some 
 private time with Sattyanand in Canada and again at Rishikesh. He 
 went into great detail, once, about the various phases through 
which 
 the night technique had gone. While it was interesting, I also, 
 later, learned from Richard Scott's book (? Transcendental 
 Misconceptions?, I'm no longer sure of Richard's title) that the 
 night technique he got from Sattyanand was different in some 
respect 
 from the one I got from Sattyanand. Richard and I were friends and 
 got our night techniques on the same course, but at 
 different sittings. There were also many complaints about 
 Sattyanand not knowing The Teaching as well as he should have: 
 which, I guess translates as we big egoed Initiators know The 
 Teching better than Sattyanand. -- Sattyanand had a very casual 
way 
 of going about things as if, possibly, he had been told how to 
teach 
 or told what to teach but had never gone through the structured 
 process other TM teachers had gone through. He kind of gave the 
 impression of winging it.
 
 I would not be at all surprised to discover that Turquoise B had 
very 
 accurately quoted Sattyanand. -- I'm still searching for T's 
response 
 to your question, so I hope I haven't been repetitive or something 
 here.
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
  
   As usual when I post an honest, heartfelt, and
   *non*-putdown opinion of Maharishi, one of the
   terribly attached TBs reacts to it as if it was
   a putdown (not true), and as if she were feeling
   terribly threatened by the opinion itself (true).
   
   Allow me to clarify, for those who are less anal
   retentive about the things they believe.
   
   In the past on this forum, we have discussed 
   whether it would really *matter* to people with
   regard to the benefits they have received from
   TM if Maharishi had, in fact, had sex with a 
   bunch of his female students. The general 
   consensus was No, it wouldn't matter.
   
   Why then are so many people so attached to the
   idea that he is enlightened? 
   
   Would it really *matter* if he wasn't? Would
   the benefits they have received from practicing
   TM be any less? By their actions -- overreacting
   almost any time this subject comes up and getting
   all defensive about their belief (and that is all
   it is) that he is enlightened -- one really has 
   to assume that it *would* really matter to them. 
   My question is, Why?
   
   My completely honest, no bullshit, pondered-over-
   for-almost-40-years opinion is that Maharishi is
   *not* enlightened, and never has been. In all the
   time I spent in the TM movement, I never once 
   heard him claim that he was, and based on reports
   here, I don't think he ever has. And yet people
   persist in believing that he is. Again, why, and
   more important -- *what difference would it make?*
   
   My perception of Maharishi is of a well-meaning
   ordinary guy who had the fortunate experience of
   spending some time around someone who *was*
   enlightened, was inspired by that experience, 
   and who decided *on his own*, and against the
   advice of that teacher, to try to spread the 
   inspiration that he felt around, so that other
   people could feel as inspired as he did.
   
   This is *NOT* a putdown; it's a compliment. I 
   *commend* Maharishi for his devotion to this 
   desire to inspire. By contrast, I've worked with 
   several other teachers who periodically threw 
   tantrums and decided to *stop* teaching; Maharishi 
   never has. That, in my book, makes Maharishi far 
   more devoted to his desire to inspire others 
   than the other teachers were.
   
   I *do* believe that he went against the direct
   advice of his own teacher in making this decision
   to teach, and at his own peril. Spiritual teaching
   is a perilous task; there are pitfalls and dangers
   in it, especially for those who still have a strong
   ego that would be easy prey for these pitfalls and
   dangers. *That* is what I believe that Guru Dev 
   had in mind when he told Maharishi not to teach,
   and to follow his *own* example and spend his time
   in meditation, far away 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 8/28/06 1:31 PM, gerbal88 at [EMAIL PROTECTED] wrote:
 
   There were also many complaints about
   Sattyanand not knowing The Teaching as well as he should 
have:
   which, I guess translates as we big egoed Initiators know The
   Teching better than Sattyanand. -- Sattyanand had a very 
casual way
   of going about things
  
 When I got the night technique from Sattynand in a small group at 
Estes Park
 (which is probably where you and Richard Scott got it) he paused in 
the
 middle of the puja for what must have been at least two minutes. I 
couldn¹t
 figure out whether he was transcending, forgot the lines, or what. 
Richard¹s
 book was called ³Transcendental Misconceptions.² He wrote it after 
becoming
 a Jehovah¹s Witness.

A JW! wow. I remember Richard was totally freaked out because he 
found his mantra in an illustrated tantra book. 

I wonder, how many people do we know who simiply went over the edge 
and ended up elsewhere while *on the path*. It would be interesting 
to discuss. Except, for me, Richard and two friends from MUM are the 
only ones I know about.







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Paul Mason
You might be interested in this photo of Sattyanand in company of two 
of his fellow-disciples at:-
http://www.paulmason.info/gurudev/Shantanandji.htm#Narayanand

--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Thanks Gerbal, I'm not sure how long Sattyanand spent with Guru 
Dev, 
 it would be nice to get a better idea of where he fits in. I do get 
 the idea he did talk about the past, I have heard stuff he is 
 supposed to have said which hasn't surfaced on any of the forums.
 He gave me an advanced technique in Rishikesh, unfortunately I 
never 
 thought to interview him.
 
 
 
 --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   Turquoise, you name Sattyanand as being the source of the quote 
  about 
   MMY being told to go and meditate, and not to teach.
   Did you hear this from Sattyanand himself or from someone else?
   Can you remember anything else that was said?
  
  Paul, I know your post isn't directed at me, but I got to spend 
 some 
  private time with Sattyanand in Canada and again at Rishikesh. He 
  went into great detail, once, about the various phases through 
 which 
  the night technique had gone. While it was interesting, I also, 
  later, learned from Richard Scott's book (? Transcendental 
  Misconceptions?, I'm no longer sure of Richard's title) that the 
  night technique he got from Sattyanand was different in some 
 respect 
  from the one I got from Sattyanand. Richard and I were friends 
and 
  got our night techniques on the same course, but at 
  different sittings. There were also many complaints about 
  Sattyanand not knowing The Teaching as well as he should have: 
  which, I guess translates as we big egoed Initiators know The 
  Teching better than Sattyanand. -- Sattyanand had a very casual 
 way 
  of going about things as if, possibly, he had been told how to 
 teach 
  or told what to teach but had never gone through the structured 
  process other TM teachers had gone through. He kind of gave the 
  impression of winging it.
  
  I would not be at all surprised to discover that Turquoise B had 
 very 
  accurately quoted Sattyanand. -- I'm still searching for T's 
 response 
  to your question, so I hope I haven't been repetitive or 
something 
  here.
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
   
As usual when I post an honest, heartfelt, and
*non*-putdown opinion of Maharishi, one of the
terribly attached TBs reacts to it as if it was
a putdown (not true), and as if she were feeling
terribly threatened by the opinion itself (true).

Allow me to clarify, for those who are less anal
retentive about the things they believe.

In the past on this forum, we have discussed 
whether it would really *matter* to people with
regard to the benefits they have received from
TM if Maharishi had, in fact, had sex with a 
bunch of his female students. The general 
consensus was No, it wouldn't matter.

Why then are so many people so attached to the
idea that he is enlightened? 

Would it really *matter* if he wasn't? Would
the benefits they have received from practicing
TM be any less? By their actions -- overreacting
almost any time this subject comes up and getting
all defensive about their belief (and that is all
it is) that he is enlightened -- one really has 
to assume that it *would* really matter to them. 
My question is, Why?

My completely honest, no bullshit, pondered-over-
for-almost-40-years opinion is that Maharishi is
*not* enlightened, and never has been. In all the
time I spent in the TM movement, I never once 
heard him claim that he was, and based on reports
here, I don't think he ever has. And yet people
persist in believing that he is. Again, why, and
more important -- *what difference would it make?*

My perception of Maharishi is of a well-meaning
ordinary guy who had the fortunate experience of
spending some time around someone who *was*
enlightened, was inspired by that experience, 
and who decided *on his own*, and against the
advice of that teacher, to try to spread the 
inspiration that he felt around, so that other
people could feel as inspired as he did.

This is *NOT* a putdown; it's a compliment. I 
*commend* Maharishi for his devotion to this 
desire to inspire. By contrast, I've worked with 
several other teachers who periodically threw 
tantrums and decided to *stop* teaching; Maharishi 
never has. That, in my book, makes Maharishi far 
more devoted to his desire to inspire others 
than the other teachers were.

I *do* believe that he went against the direct
advice of his own teacher in making this decision
to teach, and at his own peril. Spiritual teaching
   

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Turquoise, you name Sattyanand as being the source of the quote 
 about 
  MMY being told to go and meditate, and not to teach.
  Did you hear this from Sattyanand himself or from someone else?
  Can you remember anything else that was said?
 
 Paul, I know your post isn't directed at me, but I got to spend some 
 private time with Sattyanand in Canada and again at Rishikesh. He 
 went into great detail, once, about the various phases through which 
 the night technique had gone. While it was interesting, I also, 
 later, learned from Richard Scott's book (? Transcendental 
 Misconceptions?, I'm no longer sure of Richard's title) that the 
 night technique he got from Sattyanand was different in some respect 
 from the one I got from Sattyanand. Richard and I were friends and 
 got our night techniques on the same course, but at 
 different sittings. There were also many complaints about 
 Sattyanand not knowing The Teaching as well as he should have: 
 which, I guess translates as we big egoed Initiators know The 
 Teching better than Sattyanand. -- Sattyanand had a very casual way 
 of going about things as if, possibly, he had been told how to teach 
 or told what to teach but had never gone through the structured 
 process other TM teachers had gone through. He kind of gave the 
 impression of winging it.
 
 I would not be at all surprised to discover that Turquoise B had 
 very accurately quoted Sattyanand. -- I'm still searching for T's 
 response to your question, so I hope I haven't been repetitive or 
 something here.

I replied to Paul via email, not here. Basically, 
Sattyanand's comments on this particular matter 
were to a mutual friend, not to me directly in
this case. I did get to spend some time with him,
however, and liked him a lot. He could get loose
and fun to be around and just one of the guys, 
something that Maharishi could never pull off in
a million years, so it was fun hanging with 
Sattyanand and hearing stories of what things 
were like back before it all got big and out 
of control. (One of his quotes.)







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 Thanks Gerbal, I'm not sure how long Sattyanand spent with Guru 
Dev, 
 it would be nice to get a better idea of where he fits in. I do get 
 the idea he did talk about the past, I have heard stuff he is 
 supposed to have said which hasn't surfaced on any of the forums.
 He gave me an advanced technique in Rishikesh, unfortunately I 
never 
 thought to interview him.

I suppose the only thing to do is to share what you know and see how 
many can confirm it and possibly expand on it from their own 
experiences with Sattyanand. 

 --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   Turquoise, you name Sattyanand as being the source of the quote 
  about 
   MMY being told to go and meditate, and not to teach.
   Did you hear this from Sattyanand himself or from someone else?
   Can you remember anything else that was said?
  
  Paul, I know your post isn't directed at me, but I got to spend 
 some 
  private time with Sattyanand in Canada and again at Rishikesh. He 
  went into great detail, once, about the various phases through 
 which 
  the night technique had gone. While it was interesting, I also, 
  later, learned from Richard Scott's book (? Transcendental 
  Misconceptions?, I'm no longer sure of Richard's title) that the 
  night technique he got from Sattyanand was different in some 
 respect 
  from the one I got from Sattyanand. Richard and I were friends 
and 
  got our night techniques on the same course, but at 
  different sittings. There were also many complaints about 
  Sattyanand not knowing The Teaching as well as he should have: 
  which, I guess translates as we big egoed Initiators know The 
  Teching better than Sattyanand. -- Sattyanand had a very casual 
 way 
  of going about things as if, possibly, he had been told how to 
 teach 
  or told what to teach but had never gone through the structured 
  process other TM teachers had gone through. He kind of gave the 
  impression of winging it.
  
  I would not be at all surprised to discover that Turquoise B had 
 very 
  accurately quoted Sattyanand. -- I'm still searching for T's 
 response 
  to your question, so I hope I haven't been repetitive or 
something 
  here.
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
   
As usual when I post an honest, heartfelt, and
*non*-putdown opinion of Maharishi, one of the
terribly attached TBs reacts to it as if it was
a putdown (not true), and as if she were feeling
terribly threatened by the opinion itself (true).

Allow me to clarify, for those who are less anal
retentive about the things they believe.

In the past on this forum, we have discussed 
whether it would really *matter* to people with
regard to the benefits they have received from
TM if Maharishi had, in fact, had sex with a 
bunch of his female students. The general 
consensus was No, it wouldn't matter.

Why then are so many people so attached to the
idea that he is enlightened? 

Would it really *matter* if he wasn't? Would
the benefits they have received from practicing
TM be any less? By their actions -- overreacting
almost any time this subject comes up and getting
all defensive about their belief (and that is all
it is) that he is enlightened -- one really has 
to assume that it *would* really matter to them. 
My question is, Why?

My completely honest, no bullshit, pondered-over-
for-almost-40-years opinion is that Maharishi is
*not* enlightened, and never has been. In all the
time I spent in the TM movement, I never once 
heard him claim that he was, and based on reports
here, I don't think he ever has. And yet people
persist in believing that he is. Again, why, and
more important -- *what difference would it make?*

My perception of Maharishi is of a well-meaning
ordinary guy who had the fortunate experience of
spending some time around someone who *was*
enlightened, was inspired by that experience, 
and who decided *on his own*, and against the
advice of that teacher, to try to spread the 
inspiration that he felt around, so that other
people could feel as inspired as he did.

This is *NOT* a putdown; it's a compliment. I 
*commend* Maharishi for his devotion to this 
desire to inspire. By contrast, I've worked with 
several other teachers who periodically threw 
tantrums and decided to *stop* teaching; Maharishi 
never has. That, in my book, makes Maharishi far 
more devoted to his desire to inspire others 
than the other teachers were.

I *do* believe that he went against the direct
advice of his own teacher in making this decision
to teach, and at his own peril. Spiritual teaching
is 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

 You might be interested in this photo of Sattyanand in company of 
two 
 of his fellow-disciples at:-
 http://www.paulmason.info/gurudev/Shantanandji.htm#Narayanand

Thanks, Paul. I need to keep more abreast of your wonderful web site. 
I met Shantanand at the Kumbha Mela in 1974 -- he seemed quite 'self-
contained' although I am not exactly sure how to expand on that. I 
gave him a mango and he cleverly flipped it back to me with a big 
smile. It was nice. I got some books from him (well, one of his 
disciples) and got to see/touch the claw-footed chair that Guru Dev 
sat in. That seemed special. The chair and other things I have 
forgotten were sitting in a very old van. I wonder who drove the van 
in Guru Dev's day. Knowing the condition of Indian roads in that 
region, it is difficult to imagine Guru Dev or anyone sitting in that 
chair and being driven from place to place. Hopefully he had some 
more comfortable means of getting from place to place.

From the reports I got from people I met who knew him, he was very 
open and accessible to just ordinary folks. 

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  Thanks Gerbal, I'm not sure how long Sattyanand spent with Guru 
 Dev, 
  it would be nice to get a better idea of where he fits in. I do 
get 
  the idea he did talk about the past, I have heard stuff he is 
  supposed to have said which hasn't surfaced on any of the forums.
  He gave me an advanced technique in Rishikesh, unfortunately I 
 never 
  thought to interview him.
  
  
  
  --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, Paul Mason 
   premanandpaul@ wrote:
   
Turquoise, you name Sattyanand as being the source of the 
quote 
   about 
MMY being told to go and meditate, and not to teach.
Did you hear this from Sattyanand himself or from someone 
else?
Can you remember anything else that was said?
   
   Paul, I know your post isn't directed at me, but I got to spend 
  some 
   private time with Sattyanand in Canada and again at Rishikesh. 
He 
   went into great detail, once, about the various phases through 
  which 
   the night technique had gone. While it was interesting, I 
also, 
   later, learned from Richard Scott's book (? Transcendental 
   Misconceptions?, I'm no longer sure of Richard's title) that 
the 
   night technique he got from Sattyanand was different in some 
  respect 
   from the one I got from Sattyanand. Richard and I were friends 
 and 
   got our night techniques on the same course, but at 
   different sittings. There were also many complaints about 
   Sattyanand not knowing The Teaching as well as he should 
have: 
   which, I guess translates as we big egoed Initiators know The 
   Teching better than Sattyanand. -- Sattyanand had a very 
casual 
  way 
   of going about things as if, possibly, he had been told how to 
  teach 
   or told what to teach but had never gone through the structured 
   process other TM teachers had gone through. He kind of gave the 
   impression of winging it.
   
   I would not be at all surprised to discover that Turquoise B 
had 
  very 
   accurately quoted Sattyanand. -- I'm still searching for T's 
  response 
   to your question, so I hope I haven't been repetitive or 
 something 
   here.
   
--- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:

 As usual when I post an honest, heartfelt, and
 *non*-putdown opinion of Maharishi, one of the
 terribly attached TBs reacts to it as if it was
 a putdown (not true), and as if she were feeling
 terribly threatened by the opinion itself (true).
 
 Allow me to clarify, for those who are less anal
 retentive about the things they believe.
 
 In the past on this forum, we have discussed 
 whether it would really *matter* to people with
 regard to the benefits they have received from
 TM if Maharishi had, in fact, had sex with a 
 bunch of his female students. The general 
 consensus was No, it wouldn't matter.
 
 Why then are so many people so attached to the
 idea that he is enlightened? 
 
 Would it really *matter* if he wasn't? Would
 the benefits they have received from practicing
 TM be any less? By their actions -- overreacting
 almost any time this subject comes up and getting
 all defensive about their belief (and that is all
 it is) that he is enlightened -- one really has 
 to assume that it *would* really matter to them. 
 My question is, Why?
 
 My completely honest, no bullshit, pondered-over-
 for-almost-40-years opinion is that Maharishi is
 *not* enlightened, and never has been. In all the
 time I spent in the TM movement, I never once 
 heard him claim that he was, and based on reports
 here, I don't think he ever has. 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Paul Mason
Have been reworking the intro to the Guru Dev webpages, with added 
quotations http://www.paulmason.info/gurudev/gurudev.htm
I'm hoping to get a better quality image of that photo I linked to.

--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason 
 premanandpaul@ wrote:
 
  You might be interested in this photo of Sattyanand in company of 
 two 
  of his fellow-disciples at:-
  http://www.paulmason.info/gurudev/Shantanandji.htm#Narayanand
 
 Thanks, Paul. I need to keep more abreast of your wonderful web 
site. 
 I met Shantanand at the Kumbha Mela in 1974 -- he seemed 
quite 'self-
 contained' although I am not exactly sure how to expand on that. I 
 gave him a mango and he cleverly flipped it back to me with a big 
 smile. It was nice. I got some books from him (well, one of his 
 disciples) and got to see/touch the claw-footed chair that Guru Dev 
 sat in. That seemed special. The chair and other things I have 
 forgotten were sitting in a very old van. I wonder who drove the 
van 
 in Guru Dev's day. Knowing the condition of Indian roads in that 
 region, it is difficult to imagine Guru Dev or anyone sitting in 
that 
 chair and being driven from place to place. Hopefully he had some 
 more comfortable means of getting from place to place.
 
 From the reports I got from people I met who knew him, he was very 
 open and accessible to just ordinary folks. 
 
  --- In FairfieldLife@yahoogroups.com, Paul Mason 
  premanandpaul@ wrote:
  
   Thanks Gerbal, I'm not sure how long Sattyanand spent with Guru 
  Dev, 
   it would be nice to get a better idea of where he fits in. I do 
 get 
   the idea he did talk about the past, I have heard stuff he is 
   supposed to have said which hasn't surfaced on any of the 
forums.
   He gave me an advanced technique in Rishikesh, unfortunately I 
  never 
   thought to interview him.
   
   
   
   --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ 
wrote:
   
--- In FairfieldLife@yahoogroups.com, Paul Mason 
premanandpaul@ wrote:

 Turquoise, you name Sattyanand as being the source of the 
 quote 
about 
 MMY being told to go and meditate, and not to teach.
 Did you hear this from Sattyanand himself or from someone 
 else?
 Can you remember anything else that was said?

Paul, I know your post isn't directed at me, but I got to 
spend 
   some 
private time with Sattyanand in Canada and again at 
Rishikesh. 
 He 
went into great detail, once, about the various phases 
through 
   which 
the night technique had gone. While it was interesting, I 
 also, 
later, learned from Richard Scott's book (? Transcendental 
Misconceptions?, I'm no longer sure of Richard's title) that 
 the 
night technique he got from Sattyanand was different in some 
   respect 
from the one I got from Sattyanand. Richard and I were 
friends 
  and 
got our night techniques on the same course, but at 
different sittings. There were also many complaints about 
Sattyanand not knowing The Teaching as well as he should 
 have: 
which, I guess translates as we big egoed Initiators know 
The 
Teching better than Sattyanand. -- Sattyanand had a very 
 casual 
   way 
of going about things as if, possibly, he had been told how 
to 
   teach 
or told what to teach but had never gone through the 
structured 
process other TM teachers had gone through. He kind of gave 
the 
impression of winging it.

I would not be at all surprised to discover that Turquoise B 
 had 
   very 
accurately quoted Sattyanand. -- I'm still searching for T's 
   response 
to your question, so I hope I haven't been repetitive or 
  something 
here.

 --- In FairfieldLife@yahoogroups.com, TurquoiseB 
no_reply@ 
   wrote:
 
  As usual when I post an honest, heartfelt, and
  *non*-putdown opinion of Maharishi, one of the
  terribly attached TBs reacts to it as if it was
  a putdown (not true), and as if she were feeling
  terribly threatened by the opinion itself (true).
  
  Allow me to clarify, for those who are less anal
  retentive about the things they believe.
  
  In the past on this forum, we have discussed 
  whether it would really *matter* to people with
  regard to the benefits they have received from
  TM if Maharishi had, in fact, had sex with a 
  bunch of his female students. The general 
  consensus was No, it wouldn't matter.
  
  Why then are so many people so attached to the
  idea that he is enlightened? 
  
  Would it really *matter* if he wasn't? Would
  the benefits they have received from practicing
  TM be any less? By their actions -- overreacting
  almost any time this subject comes up and getting
  all defensive about their belief (and that is all
  it is) that he is enlightened -- one really has 
  

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread geezerfreak
--- In FairfieldLife@yahoogroups.com, Paul Mason [EMAIL PROTECTED]
wrote:

 Have been reworking the intro to the Guru Dev webpages, with added 
 quotations http://www.paulmason.info/gurudev/gurudev.htm
 I'm hoping to get a better quality image of that photo I linked to.
 

Hi Paul. Your site is superb. A while back you mentioned the a lecture
given by, or written by Bal Brahmachari Mahesh in 1952, urging
residents of...was it Delhi?...to attend one of Guru Dev's upcoming
lectures there. I've lost the post and now can't find it on your site.
Can you give the link again please?





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and click 'Join This Group!' 
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* To visit your group on the web, go to:
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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Paul Mason
The site needs a map I guess... Incidentally, if anyone has any early 
movement publications or Shankaracharya Ashram stuff ?..?

The Press Statement

The Great Saint of the Himalayas is Coming 
to Shower His Blessings on the Metropolis.

The Statement issued by: BAL BRAHMACHARI SHRI MAHESH JI.

Press conference convened by Shri Shankaracharya Reception Committee, 
Delhi on the 15th Oct., 1952 at 5 p.m. in the Young Man's Tennis Club 
Queen's Gardens, in connection with the visit of HIS HOLINESS SHRI 
JAGATGURU SHANKARACHARYA MAHARAJ OF JYOTIRMATH.

http://www.paulmason.info/gurudev/sources/text/Maheshspeech.htm

 
a little while later 0n 4th December 1952 the The President of India, 
Dr Rajendra Prasad, came to see Guru Dev for darshan. He told him 
clearly:-
' jaba se mahaarshhiyoM kaa samparka raajaa{}oM ne chho.Daa tabhii se 
rasaatala ko chale gaye .'
('[Things] have gone to hell since raajas neglected to keep the company 
of maharishis.')






--- In FairfieldLife@yahoogroups.com, geezerfreak [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, Paul Mason premanandpaul@
 wrote:
 
  Have been reworking the intro to the Guru Dev webpages, with added 
  quotations http://www.paulmason.info/gurudev/gurudev.htm
  I'm hoping to get a better quality image of that photo I linked to.
  
 
 Hi Paul. Your site is superb. A while back you mentioned the a lecture
 given by, or written by Bal Brahmachari Mahesh in 1952, urging
 residents of...was it Delhi?...to attend one of Guru Dev's upcoming
 lectures there. I've lost the post and now can't find it on your site.
 Can you give the link again please?








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Robert Gimbel
(snip) 
   I guess my questions for the group as a whole are:
   
   1. *Is* it important to you to believe that Maharishi
  was/is enlightened?
   
   2. If so, *why*?
   
   3. What *difference* do you think that would have
  made in his ability to teach you what you have
  learned from him?
  
 
1. Yes it is important to me; and from my experience being with him, 
and listening to him, I feel he is the most enlightened person, I've 
ever come in contact with. So, it's not a belief, it's an experience; 
my own experience with him and listening to him, observing him.

2. It is important to me, to study with one who has the knowledge 
from his experience; why would I want to study about enlightenment, 
from someone who is not enlightened?

3. Listening to Maharishi over the years, has given me a breadth of 
understanding of enlightenment, so that I am able to use many of his 
examples, especially used in the SCI course; I've also some other 
accounts of enlightenment, such as from Echhart Tolle, which has also 
helped in describing and teaching to others...





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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread jyouells2000

--- In FairfieldLife@yahoogroups.com, gerbal88 [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@
 wrote:

 I guess my questions for the group as a whole are:

 1. *Is* it important to you to believe that Maharishi
 was/is enlightened?

 At the time, I think it made me feel really special that *I* was so
 special as to have found a great teacher. Personally, I think the
 mystical aura Mahesh cultivated around himself, quite intentionally,
 both stroked his ego and enhances his marketability.

 2. If so, *why*?

 As above.

 3. What *difference* do you think that would have
 made in his ability to teach you what you have
 learned from him?

 That's a matter of what I know now, isn't it. I really admired the
 compelling structure, uniformity and graspableness of the way he
 taught.

 ***

 With respect to what you say below, I kind of agree. It's one thing
 to know your stuff, it's another to let it ripen (and I am talking
 about this business of spiritual stuff we perceive in what little we
 know of Guru Dev). Without being established in that purity of the
 perfectly controlled ego, the teacher is always at great risk. Mahesh
 may indeed have felt he had fooled Guru Dev (oh, see how absolutely
 devoted I am to you! I am so wonderful.) But I suspect Guru Dev could
 see through the devotion or at least the appearance of the great
 actor playing god and perceive the risky business of the ego beneath
 that.

 It's good to hear what Sattyanand had to say. He was there. He
 certainly knew. If only someone could have interviewed him the way
 Mahesh interviewed people: picked their brains and got everything.


Does anyone have more detail on what Sattyanand said - context - who did
he say it to?



JohnY

 I *do* believe that he went against the direct
 advice of his own teacher in making this decision
 to teach, and at his own peril. Spiritual teaching
 is a perilous task; there are pitfalls and dangers
 in it, especially for those who still have a strong
 ego that would be easy prey for these pitfalls and
 dangers. *That* is what I believe that Guru Dev
 had in mind when he told Maharishi not to teach,
 and to follow his *own* example and spend his time
 in meditation, far away from the teaching process.
 (This information came from Sattyanand, many years
 ago.) We are talking, after all, about a guy (Guru
 Dev) who tried as hard as humanly possible to *avoid*
 being forced into the position of being a teacher
 himself. He *understood* the pitfalls and dangers.
 When they tried to make him the Shankaracharya, he
 literally disappeared for 21 days, hoping that they
 would change their minds and choose someone else.
 I think he had Maharishi's best interests in mind
 when he made the suggestion that he *not* teach;
 he must have known that Maharishi was not *ready*
 to teach, and *would* fall victim to the pitfalls
 and dangers that awaited him if he chose that path.
 And I believe that Maharishi did, in fact, fall
 prey to them.









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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread rmy108
If Guru Dev told Maharishi not to teach, why would Satyanand have 
joined Maharishi, knowing full well that the whole TM movement was 
against his masters wishes.   Its one thing if Maharishi disobeyed 
Guru Dev, but its another thing that two disciples (MMY and 
Satyanand) would disobey Guru Dev's instructions.  It doesn't make 
sense to me that this could happen and therefore seems to take away 
from the credibility of this idea that has been floating around that 
Guru Dev told Maharishi not to teach.

 In FairfieldLife@yahoogroups.com, jyouells2000 [EMAIL PROTECTED] 
wrote:

 
 --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@
  wrote:
 
  I guess my questions for the group as a whole are:
 
  1. *Is* it important to you to believe that Maharishi
  was/is enlightened?
 
  At the time, I think it made me feel really special that *I* was 
so
  special as to have found a great teacher. Personally, I think the
  mystical aura Mahesh cultivated around himself, quite 
intentionally,
  both stroked his ego and enhances his marketability.
 
  2. If so, *why*?
 
  As above.
 
  3. What *difference* do you think that would have
  made in his ability to teach you what you have
  learned from him?
 
  That's a matter of what I know now, isn't it. I really admired 
the
  compelling structure, uniformity and graspableness of the way he
  taught.
 
  ***
 
  With respect to what you say below, I kind of agree. It's one 
thing
  to know your stuff, it's another to let it ripen (and I am 
talking
  about this business of spiritual stuff we perceive in what 
little we
  know of Guru Dev). Without being established in that purity of 
the
  perfectly controlled ego, the teacher is always at great risk. 
Mahesh
  may indeed have felt he had fooled Guru Dev (oh, see how 
absolutely
  devoted I am to you! I am so wonderful.) But I suspect Guru Dev 
could
  see through the devotion or at least the appearance of the great
  actor playing god and perceive the risky business of the ego 
beneath
  that.
 
  It's good to hear what Sattyanand had to say. He was there. He
  certainly knew. If only someone could have interviewed him the 
way
  Mahesh interviewed people: picked their brains and got 
everything.
 
 
 Does anyone have more detail on what Sattyanand said - context - 
who did
 he say it to?
 
 
 
 JohnY
 
  I *do* believe that he went against the direct
  advice of his own teacher in making this decision
  to teach, and at his own peril. Spiritual teaching
  is a perilous task; there are pitfalls and dangers
  in it, especially for those who still have a strong
  ego that would be easy prey for these pitfalls and
  dangers. *That* is what I believe that Guru Dev
  had in mind when he told Maharishi not to teach,
  and to follow his *own* example and spend his time
  in meditation, far away from the teaching process.
  (This information came from Sattyanand, many years
  ago.) We are talking, after all, about a guy (Guru
  Dev) who tried as hard as humanly possible to *avoid*
  being forced into the position of being a teacher
  himself. He *understood* the pitfalls and dangers.
  When they tried to make him the Shankaracharya, he
  literally disappeared for 21 days, hoping that they
  would change their minds and choose someone else.
  I think he had Maharishi's best interests in mind
  when he made the suggestion that he *not* teach;
  he must have known that Maharishi was not *ready*
  to teach, and *would* fall victim to the pitfalls
  and dangers that awaited him if he chose that path.
  And I believe that Maharishi did, in fact, fall
  prey to them.








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread rmy108
--- In FairfieldLife@yahoogroups.com, rmy108 [EMAIL PROTECTED] wrote:
And I forgot to ask...
If Guru Dev told MMY not to teach, why have the shankarachaya's 
(Shantanand, Vishnu Devanand, and Vasudevanand) supported MMY and 
his movement?  Surely if Satyanand suppossedly knew Guru Dev told 
MMY not to teach, these other disciples would have found this out.
And don't tell me its because MMY was giving lots of money to 
support them.  I know for a fact from when I was in India a few 
years ago, that MMY is giving the current shankaracharya 
(Vasudevanand) very little.
 If Guru Dev told Maharishi not to teach, why would Satyanand have 
 joined Maharishi, knowing full well that the whole TM movement was 
 against his masters wishes.   Its one thing if Maharishi disobeyed 
 Guru Dev, but its another thing that two disciples (MMY and 
 Satyanand) would disobey Guru Dev's instructions.  It doesn't make 
 sense to me that this could happen and therefore seems to take 
away 
 from the credibility of this idea that has been floating around 
that 
 Guru Dev told Maharishi not to teach.
 
  In FairfieldLife@yahoogroups.com, jyouells2000 jyouells@ 
 wrote:
 
  
  --- In FairfieldLife@yahoogroups.com, gerbal88 no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@
   wrote:
  
   I guess my questions for the group as a whole are:
  
   1. *Is* it important to you to believe that Maharishi
   was/is enlightened?
  
   At the time, I think it made me feel really special that *I* 
was 
 so
   special as to have found a great teacher. Personally, I think 
the
   mystical aura Mahesh cultivated around himself, quite 
 intentionally,
   both stroked his ego and enhances his marketability.
  
   2. If so, *why*?
  
   As above.
  
   3. What *difference* do you think that would have
   made in his ability to teach you what you have
   learned from him?
  
   That's a matter of what I know now, isn't it. I really admired 
 the
   compelling structure, uniformity and graspableness of the way 
he
   taught.
  
   ***
  
   With respect to what you say below, I kind of agree. It's one 
 thing
   to know your stuff, it's another to let it ripen (and I am 
 talking
   about this business of spiritual stuff we perceive in what 
 little we
   know of Guru Dev). Without being established in that purity 
of 
 the
   perfectly controlled ego, the teacher is always at great risk. 
 Mahesh
   may indeed have felt he had fooled Guru Dev (oh, see how 
 absolutely
   devoted I am to you! I am so wonderful.) But I suspect Guru 
Dev 
 could
   see through the devotion or at least the appearance of the 
great
   actor playing god and perceive the risky business of the ego 
 beneath
   that.
  
   It's good to hear what Sattyanand had to say. He was there. He
   certainly knew. If only someone could have interviewed him the 
 way
   Mahesh interviewed people: picked their brains and got 
 everything.
  
  
  Does anyone have more detail on what Sattyanand said - context - 
 who did
  he say it to?
  
  
  
  JohnY
  
   I *do* believe that he went against the direct
   advice of his own teacher in making this decision
   to teach, and at his own peril. Spiritual teaching
   is a perilous task; there are pitfalls and dangers
   in it, especially for those who still have a strong
   ego that would be easy prey for these pitfalls and
   dangers. *That* is what I believe that Guru Dev
   had in mind when he told Maharishi not to teach,
   and to follow his *own* example and spend his time
   in meditation, far away from the teaching process.
   (This information came from Sattyanand, many years
   ago.) We are talking, after all, about a guy (Guru
   Dev) who tried as hard as humanly possible to *avoid*
   being forced into the position of being a teacher
   himself. He *understood* the pitfalls and dangers.
   When they tried to make him the Shankaracharya, he
   literally disappeared for 21 days, hoping that they
   would change their minds and choose someone else.
   I think he had Maharishi's best interests in mind
   when he made the suggestion that he *not* teach;
   he must have known that Maharishi was not *ready*
   to teach, and *would* fall victim to the pitfalls
   and dangers that awaited him if he chose that path.
   And I believe that Maharishi did, in fact, fall
   prey to them.
 








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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread shempmcgurk
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:


[snip]

 
 I guess my questions for the group as a whole are:
 
 1. *Is* it important to you to believe that Maharishi
was/is enlightened?



No, because the operative word is believe.  Belief has nothing to 
do with it.  He either is or isn't and since I cannot prove it one 
way or another, who cares?  I certainly believe he is, but it's not 
that important for the reasons I've just said.



 
 2. If so, *why*?
 
 3. What *difference* do you think that would have
made in his ability to teach you what you have
learned from him?



None whatsoever.

Why?  Because the person who initiated me was not MMY and that 
person was, I suspect, not enlightened and it worked from the way he 
did it.












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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread authfriend
--- In FairfieldLife@yahoogroups.com, shempmcgurk [EMAIL PROTECTED] 
wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
 wrote:
 
 [snip]
 
  I guess my questions for the group as a whole are:
  
  1. *Is* it important to you to believe that Maharishi
 was/is enlightened?
 
 No, because the operative word is believe.  Belief has nothing to 
 do with it.  He either is or isn't and since I cannot prove it one 
 way or another, who cares?

*Barry* obviously cares, Shemp.  He asked this 
question over and over again on alt.m.t, and now
he's starting with it here.  (Or maybe he's already 
asked it here; I can't remember.)






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Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?





on 8/28/06 8:57 PM, rmy108 at [EMAIL PROTECTED] wrote:

 If Guru Dev told Maharishi not to teach, why would Satyanand have 
 joined Maharishi, knowing full well that the whole TM movement was 
 against his masters wishes. Its one thing if Maharishi disobeyed 
 Guru Dev, but its another thing that two disciples (MMY and 
 Satyanand) would disobey Guru Dev's instructions. It doesn't make 
 sense to me that this could happen and therefore seems to take away 
 from the credibility of this idea that has been floating around that 
 Guru Dev told Maharishi not to teach.

It took a while for MMY to convince Satyanand to join him. Sat. wasnt convinced at first that MMY was representing GD.


__._,_.___





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Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Rick Archer
Title: Re: [FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?





on 8/28/06 3:20 PM, Paul Mason at [EMAIL PROTECTED] wrote:

You might be interested in this photo of Sattyanand in company of two 
of his fellow-disciples at:-
http://www.paulmason.info/gurudev/Shantanandji.htm#Narayanand

Satyanand died a few years ago, didnt he?


__._,_.___





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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rick Archer [EMAIL PROTECTED] wrote:

 on 8/28/06 8:57 PM, rmy108 at [EMAIL PROTECTED] wrote:
 
   If Guru Dev told Maharishi not to teach, why would Satyanand have
   joined Maharishi, knowing full well that the whole TM movement was
   against his masters wishes.   Its one thing if Maharishi disobeyed
   Guru Dev, but its another thing that two disciples (MMY and
   Satyanand) would disobey Guru Dev's instructions.  It doesn't make
   sense to me that this could happen and therefore seems to take away
   from the credibility of this idea that has been floating around that
   Guru Dev told Maharishi not to teach.
  
 It took a while for MMY to convince Satyanand to join him. Sat. wasn¹t
 convinced at first that MMY was representing GD.


So what changed his mind?





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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread sparaig
--- In FairfieldLife@yahoogroups.com, rmy108 [EMAIL PROTECTED] wrote:

 If Guru Dev told Maharishi not to teach, why would Satyanand have 
 joined Maharishi, knowing full well that the whole TM movement was 
 against his masters wishes.   Its one thing if Maharishi disobeyed 
 Guru Dev, but its another thing that two disciples (MMY and 
 Satyanand) would disobey Guru Dev's instructions.  It doesn't make 
 sense to me that this could happen and therefore seems to take away 
 from the credibility of this idea that has been floating around that 
 Guru Dev told Maharishi not to teach.


Not to mention Swami Shatananda and Swami Vishnudevananda, both of whom were 
senior 
to MMY in the ashram heirarchy AND were officially head of the Shankaracharya 
order 
according to MMY.

That's some kind of influence that clerk managed to get over some senior monks, 
eh?







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread sgrayatlarge
-- In India, isn't Swami Swaroopanand considered by the other 
Shankaraychara Peethams to be the head of Jyotir Math shortly after 
the passing of Guru Dev. Paul would know, which means the Shantanand 
line has been in great question, and if I were them and saw how 
successful Maharishi was, I don't think I would oppose him in his 
activities.




- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, rmy108 rmy108@ wrote:
 
  If Guru Dev told Maharishi not to teach, why would Satyanand 
have 
  joined Maharishi, knowing full well that the whole TM movement 
was 
  against his masters wishes.   Its one thing if Maharishi 
disobeyed 
  Guru Dev, but its another thing that two disciples (MMY and 
  Satyanand) would disobey Guru Dev's instructions.  It doesn't 
make 
  sense to me that this could happen and therefore seems to take 
away 
  from the credibility of this idea that has been floating around 
that 
  Guru Dev told Maharishi not to teach.
 
 
 Not to mention Swami Shatananda and Swami Vishnudevananda, both of 
whom were senior 
 to MMY in the ashram heirarchy AND were officially head of the 
Shankaracharya order 
 according to MMY.
 
 That's some kind of influence that clerk managed to get over some 
senior monks, eh?







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, Rick Archer groups@ wrote:
 
  on 8/28/06 8:57 PM, rmy108 at rmy108@ wrote:
  
If Guru Dev told Maharishi not to teach, why would 
Satyanand have
joined Maharishi, knowing full well that the whole TM 
movement was
against his masters wishes.   Its one thing if Maharishi 
disobeyed
Guru Dev, but its another thing that two disciples (MMY and
Satyanand) would disobey Guru Dev's instructions.  It 
doesn't make
sense to me that this could happen and therefore seems to 
take away
from the credibility of this idea that has been floating 
around that
Guru Dev told Maharishi not to teach.
   
  It took a while for MMY to convince Satyanand to join him. Sat. 
wasn¹t
  convinced at first that MMY was representing GD.
 
 
 So what changed his mind?

Guru Dev.





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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-28 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, shempmcgurk shempmcgurk@ 
 wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
  wrote:
  
  [snip]
  
   I guess my questions for the group as a whole are:
   
   1. *Is* it important to you to believe that Maharishi
  was/is enlightened?
  
  No, because the operative word is believe.  Belief has nothing 
to 
  do with it.  He either is or isn't and since I cannot prove it 
one 
  way or another, who cares?
 
 *Barry* obviously cares, Shemp.  He asked this 
 question over and over again on alt.m.t, and now
 he's starting with it here.  (Or maybe he's already 
 asked it here; I can't remember.)


I still think it matters, because besides the technique, which was 
taught, there is all the intellectual knowledge;
And ironic as it may seem, I think Maharishi attracted to him, at 
least at first, people who were willing to question, him, about the 
experience of enlightenment; people who were more mental than 
devotional...a more intellectual path...
And his main trademark: 'Life is Bliss isn't this the main aspect of 
the experience of enlightenment; 
and notion of 'spontaneous right action', 
so many thousands of questions, over the years, and so many answers;
I think I even recall him saying one time, something about asking 
good questions, is the only way to 'draw the knowledge' out of him...
It really baffles me, how some people could question whether he is 
enlightened or not; can't relate to this notion at all.
I would say this: Even in Jesus' time, there were some that would 
not, or could not recognize him, for who he was;
And when asked to perform a miracle to prove who he was; he refused...
Enlightenment cannot be proved to someone who does not believe in 
enlightenment.
Some people are not open to see, what is there...
R.G.






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread wayback71
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 As usual when I post an honest, heartfelt, and
 *non*-putdown opinion of Maharishi, one of the
 terribly attached TBs reacts to it as if it was
 a putdown (not true), and as if she were feeling
 terribly threatened by the opinion itself (true).
 
 Allow me to clarify, for those who are less anal
 retentive about the things they believe.
 
 In the past on this forum, we have discussed 
 whether it would really *matter* to people with
 regard to the benefits they have received from
 TM if Maharishi had, in fact, had sex with a 
 bunch of his female students. The general 
 consensus was No, it wouldn't matter.
 
large snip to end of post

Barry, I am suggesting, in fact I am asking, that you consider NOT READING the 
posts of 
those who upset you, like Judy.  Please, you can let your eyes glaze over when 
you come 
across their words that have infilatrated another's response to you.  And you 
should never 
ever ever read a direct post from her on ANY subject.You know from long long 
experience 
that her words upset you ( my stomach gets tight, actually). So, stop it - just 
NEVER READ 
THEM AND NEVER RESPOND. There are at least 10 people on FFL that I will never 
read no 
matter what the topic.  It is a waste of time. You don't HAVE to respond to 
people. If you 
want to expand on your ideas, fine, but just do that and forget the jabs. I am 
glad you are 
back, but PLEASE practice selective reading.
  






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, wayback71 [EMAIL PROTECTED] wrote:

 Barry, I am suggesting, in fact I am asking, that you 
 consider NOT READING the posts of those who upset you, 
 like Judy.  

While I appreciate your intent, her words don't
upset me. In this case, they provided me with an 
opportunity to post a question to the group as a 
whole that I've been meaning to ask for some time. 
It's the *other* posters from FFL whose responses 
I'm interested in hearing, not hers. I think we 
agree that we know what hers will be. :-)

 Please, you can let your eyes glaze over when you come 
 across their words that have infilatrated another's 
 response to you.  And you should never ever ever read 
 a direct post from her on ANY subject. You know from 
 long long experience that her words upset you ( my 
 stomach gets tight, actually). 

I am sorry you feel that way. I tend to feel pity,
or on better days, compassion. If her posts affect
you that much just reading them, try to imagine what
it must be like to *be* her, and to be stuck in that
mindset all the time. 







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 As usual when I post an honest, heartfelt, and
 *non*-putdown opinion of Maharishi, one of the
 terribly attached TBs reacts to it as if it was
 a putdown (not true), and as if she were feeling
 terribly threatened by the opinion itself (true).

LOL!!  It *was* a putdown, and I wasn't the least
bit threatened by it.  Barry's opinions, in fact,
are less likely to threaten me than anyone else's
here.

What I was doing as usual was pointing out that
Barry had--also as usual--contradicted himself in
order to be able to make the putdown.






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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread Paul Mason
Back in 1975 at a meeting with Rabbi Levine, the rabbi stated that 
MMY was 'God Conscious at least!' If MMY is in no special state of 
consciousness it is misleading to allow such statements to be made 
without correcting them!?

Below is a transcript of the meeting. 

God Realization: The Fulfilment of all Aspirations
Science and Religion: Two Paths to the Same Goal
20th July 1975, Courchevel, France

Miss Emily Levin Member World Plan Executive Council asks:
Each religion has its own Scriptures. Do they each express the same 
reality?

Rabbi Levine: Are you asking it of Maharishi or me?

Emily Levin: (very nervously)... either...

Rabbi: (to MMY) How shall we handle this? Shall we each say something 
about it?

MMMY: I think you will be speaking more because you are authority on 
religion.

Rabbi Levine: (incredulously) I'm authority on religion? (significant 
pause and lots of laughter) You who are, who are in God 
Consciousness, at least?

MMY: (lots of laughter) I'll be following you wherever I can. (more 
laughter)

Rabbi Levine: But don't correct me TOO much.

MMY (more laughter)

Rabbi Levine: Yes, the answer is a very simple yes. There is only one 
reality but there is an infinite ways of trying to discover it. And 
each religion has its own path to God. However, the only time that 
path will ever lead to God is if it is paved with love.




--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 As usual when I post an honest, heartfelt, and
 *non*-putdown opinion of Maharishi, one of the
 terribly attached TBs reacts to it as if it was
 a putdown (not true), and as if she were feeling
 terribly threatened by the opinion itself (true).
 
 Allow me to clarify, for those who are less anal
 retentive about the things they believe.
 
 In the past on this forum, we have discussed 
 whether it would really *matter* to people with
 regard to the benefits they have received from
 TM if Maharishi had, in fact, had sex with a 
 bunch of his female students. The general 
 consensus was No, it wouldn't matter.
 
 Why then are so many people so attached to the
 idea that he is enlightened? 
 
 Would it really *matter* if he wasn't? Would
 the benefits they have received from practicing
 TM be any less? By their actions -- overreacting
 almost any time this subject comes up and getting
 all defensive about their belief (and that is all
 it is) that he is enlightened -- one really has 
 to assume that it *would* really matter to them. 
 My question is, Why?
 
 My completely honest, no bullshit, pondered-over-
 for-almost-40-years opinion is that Maharishi is
 *not* enlightened, and never has been. In all the
 time I spent in the TM movement, I never once 
 heard him claim that he was, and based on reports
 here, I don't think he ever has. And yet people
 persist in believing that he is. Again, why, and
 more important -- *what difference would it make?*
 
 My perception of Maharishi is of a well-meaning
 ordinary guy who had the fortunate experience of
 spending some time around someone who *was*
 enlightened, was inspired by that experience, 
 and who decided *on his own*, and against the
 advice of that teacher, to try to spread the 
 inspiration that he felt around, so that other
 people could feel as inspired as he did.
 
 This is *NOT* a putdown; it's a compliment. I 
 *commend* Maharishi for his devotion to this 
 desire to inspire. By contrast, I've worked with 
 several other teachers who periodically threw 
 tantrums and decided to *stop* teaching; Maharishi 
 never has. That, in my book, makes Maharishi far 
 more devoted to his desire to inspire others 
 than the other teachers were.
 
 I *do* believe that he went against the direct
 advice of his own teacher in making this decision
 to teach, and at his own peril. Spiritual teaching
 is a perilous task; there are pitfalls and dangers
 in it, especially for those who still have a strong
 ego that would be easy prey for these pitfalls and
 dangers. *That* is what I believe that Guru Dev 
 had in mind when he told Maharishi not to teach,
 and to follow his *own* example and spend his time
 in meditation, far away from the teaching process.
 (This information came from Sattyanand, many years
 ago.) We are talking, after all, about a guy (Guru
 Dev) who tried as hard as humanly possible to *avoid* 
 being forced into the position of being a teacher 
 himself. He *understood* the pitfalls and dangers.
 When they tried to make him the Shankaracharya, he
 literally disappeared for 21 days, hoping that they
 would change their minds and choose someone else.
 I think he had Maharishi's best interests in mind
 when he made the suggestion that he *not* teach;
 he must have known that Maharishi was not *ready*
 to teach, and *would* fall victim to the pitfalls
 and dangers that awaited him if he chose that path.
 And I believe that Maharishi did, in fact, fall
 prey to them. 
 
 But that doesn't mean that I don't feel gratitude
 to him for 

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, wayback71 wayback71@ 
wrote:
 
  Barry, I am suggesting, in fact I am asking, that you 
  consider NOT READING the posts of those who upset you, 
  like Judy.  
 
 While I appreciate your intent, her words don't
 upset me. In this case, they provided me with an 
 opportunity to post a question to the group as a 
 whole that I've been meaning to ask for some time. 
 It's the *other* posters from FFL whose responses 
 I'm interested in hearing, not hers. I think we 
 agree that we know what hers will be. :-)

Actually Barry *does* know what mine would be,
because he's asked the same question so many
times before and I've responded to it, but it's
not what he implies here.







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[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, Paul Mason 
[EMAIL PROTECTED] wrote:

On my TTC, Paul, Mahesh said again and again: the actor can play god 
better than god. -- He was, of course, talking about himself and the 
joke was on us because we didn't get it. Mahesh could fool anybody 
and usually make a point of doing so every chance he got. It really 
stroked his ego to pull the polyester over the eyes of people who 
should have known better. -- I wonder if he was thinking I fooled 
Guru Dev and I can fool a putz like you. 

 Back in 1975 at a meeting with Rabbi Levine, the rabbi stated that 
 MMY was 'God Conscious at least!' If MMY is in no special state of 
 consciousness it is misleading to allow such statements to be made 
 without correcting them!?
 
 Below is a transcript of the meeting. 
 
 God Realization: The Fulfilment of all Aspirations
 Science and Religion: Two Paths to the Same Goal
 20th July 1975, Courchevel, France
 
 Miss Emily Levin Member World Plan Executive Council asks:
 Each religion has its own Scriptures. Do they each express the same 
 reality?
 
 Rabbi Levine: Are you asking it of Maharishi or me?
 
 Emily Levin: (very nervously)... either...
 
 Rabbi: (to MMY) How shall we handle this? Shall we each say 
something 
 about it?
 
 MMMY: I think you will be speaking more because you are authority 
on 
 religion.
 
 Rabbi Levine: (incredulously) I'm authority on religion? 
(significant 
 pause and lots of laughter) You who are, who are in God 
 Consciousness, at least?
 
 MMY: (lots of laughter) I'll be following you wherever I can. (more 
 laughter)
 
 Rabbi Levine: But don't correct me TOO much.
 
 MMY (more laughter)
 
 Rabbi Levine: Yes, the answer is a very simple yes. There is only 
one 
 reality but there is an infinite ways of trying to discover it. And 
 each religion has its own path to God. However, the only time that 
 path will ever lead to God is if it is paved with love.
 
 
 
 
 --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
 
  As usual when I post an honest, heartfelt, and
  *non*-putdown opinion of Maharishi, one of the
  terribly attached TBs reacts to it as if it was
  a putdown (not true), and as if she were feeling
  terribly threatened by the opinion itself (true).
  
  Allow me to clarify, for those who are less anal
  retentive about the things they believe.
  
  In the past on this forum, we have discussed 
  whether it would really *matter* to people with
  regard to the benefits they have received from
  TM if Maharishi had, in fact, had sex with a 
  bunch of his female students. The general 
  consensus was No, it wouldn't matter.
  
  Why then are so many people so attached to the
  idea that he is enlightened? 
  
  Would it really *matter* if he wasn't? Would
  the benefits they have received from practicing
  TM be any less? By their actions -- overreacting
  almost any time this subject comes up and getting
  all defensive about their belief (and that is all
  it is) that he is enlightened -- one really has 
  to assume that it *would* really matter to them. 
  My question is, Why?
  
  My completely honest, no bullshit, pondered-over-
  for-almost-40-years opinion is that Maharishi is
  *not* enlightened, and never has been. In all the
  time I spent in the TM movement, I never once 
  heard him claim that he was, and based on reports
  here, I don't think he ever has. And yet people
  persist in believing that he is. Again, why, and
  more important -- *what difference would it make?*
  
  My perception of Maharishi is of a well-meaning
  ordinary guy who had the fortunate experience of
  spending some time around someone who *was*
  enlightened, was inspired by that experience, 
  and who decided *on his own*, and against the
  advice of that teacher, to try to spread the 
  inspiration that he felt around, so that other
  people could feel as inspired as he did.
  
  This is *NOT* a putdown; it's a compliment. I 
  *commend* Maharishi for his devotion to this 
  desire to inspire. By contrast, I've worked with 
  several other teachers who periodically threw 
  tantrums and decided to *stop* teaching; Maharishi 
  never has. That, in my book, makes Maharishi far 
  more devoted to his desire to inspire others 
  than the other teachers were.
  
  I *do* believe that he went against the direct
  advice of his own teacher in making this decision
  to teach, and at his own peril. Spiritual teaching
  is a perilous task; there are pitfalls and dangers
  in it, especially for those who still have a strong
  ego that would be easy prey for these pitfalls and
  dangers. *That* is what I believe that Guru Dev 
  had in mind when he told Maharishi not to teach,
  and to follow his *own* example and spend his time
  in meditation, far away from the teaching process.
  (This information came from Sattyanand, many years
  ago.) We are talking, after all, about a guy (Guru
  Dev) who tried as hard as humanly possible to *avoid* 
  

[FairfieldLife] Re: Would it matter if Maharishi wasn't enlightened?

2006-08-27 Thread gerbal88
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:

I guess my questions for the group as a whole are:

1. *Is* it important to you to believe that Maharishi
was/is enlightened?

At the time, I think it made me feel really special that *I* was so 
special as to have found a great teacher. Personally, I think the 
mystical aura Mahesh cultivated around himself, quite intentionally, 
both stroked his ego and enhances his marketability.

2. If so, *why*?

As above.

3. What *difference* do you think that would have
made in his ability to teach you what you have
learned from him?

That's a matter of what I know now, isn't it. I really admired the 
compelling structure, uniformity and graspableness of the way he 
taught. 

***

With respect to what you say below, I kind of agree. It's one thing 
to know your stuff, it's another to let it ripen (and I am talking 
about this business of spiritual stuff we perceive in what little we 
know of Guru Dev). Without being established in that purity of the 
perfectly controlled ego, the teacher is always at great risk. Mahesh 
may indeed have felt he had fooled Guru Dev (oh, see how absolutely 
devoted I am to you! I am so wonderful.) But I suspect Guru Dev could 
see through the devotion or at least the appearance of the great 
actor playing god and perceive the risky business of the ego beneath 
that.

It's good to hear what Sattyanand had to say. He was there. He 
certainly knew. If only someone could have interviewed him the way 
Mahesh interviewed people: picked their brains and got everything.

 As usual when I post an honest, heartfelt, and
 *non*-putdown opinion of Maharishi, one of the
 terribly attached TBs reacts to it as if it was
 a putdown (not true), and as if she were feeling
 terribly threatened by the opinion itself (true).
 
 Allow me to clarify, for those who are less anal
 retentive about the things they believe.
 
 In the past on this forum, we have discussed 
 whether it would really *matter* to people with
 regard to the benefits they have received from
 TM if Maharishi had, in fact, had sex with a 
 bunch of his female students. The general 
 consensus was No, it wouldn't matter.
 
 Why then are so many people so attached to the
 idea that he is enlightened? 
 
 Would it really *matter* if he wasn't? Would
 the benefits they have received from practicing
 TM be any less? By their actions -- overreacting
 almost any time this subject comes up and getting
 all defensive about their belief (and that is all
 it is) that he is enlightened -- one really has 
 to assume that it *would* really matter to them. 
 My question is, Why?
 
 My completely honest, no bullshit, pondered-over-
 for-almost-40-years opinion is that Maharishi is
 *not* enlightened, and never has been. In all the
 time I spent in the TM movement, I never once 
 heard him claim that he was, and based on reports
 here, I don't think he ever has. And yet people
 persist in believing that he is. Again, why, and
 more important -- *what difference would it make?*
 
 My perception of Maharishi is of a well-meaning
 ordinary guy who had the fortunate experience of
 spending some time around someone who *was*
 enlightened, was inspired by that experience, 
 and who decided *on his own*, and against the
 advice of that teacher, to try to spread the 
 inspiration that he felt around, so that other
 people could feel as inspired as he did.
 
 This is *NOT* a putdown; it's a compliment. I 
 *commend* Maharishi for his devotion to this 
 desire to inspire. By contrast, I've worked with 
 several other teachers who periodically threw 
 tantrums and decided to *stop* teaching; Maharishi 
 never has. That, in my book, makes Maharishi far 
 more devoted to his desire to inspire others 
 than the other teachers were.
 
 I *do* believe that he went against the direct
 advice of his own teacher in making this decision
 to teach, and at his own peril. Spiritual teaching
 is a perilous task; there are pitfalls and dangers
 in it, especially for those who still have a strong
 ego that would be easy prey for these pitfalls and
 dangers. *That* is what I believe that Guru Dev 
 had in mind when he told Maharishi not to teach,
 and to follow his *own* example and spend his time
 in meditation, far away from the teaching process.
 (This information came from Sattyanand, many years
 ago.) We are talking, after all, about a guy (Guru
 Dev) who tried as hard as humanly possible to *avoid* 
 being forced into the position of being a teacher 
 himself. He *understood* the pitfalls and dangers.
 When they tried to make him the Shankaracharya, he
 literally disappeared for 21 days, hoping that they
 would change their minds and choose someone else.
 I think he had Maharishi's best interests in mind
 when he made the suggestion that he *not* teach;
 he must have known that Maharishi was not *ready*
 to teach, and *would* fall victim to the pitfalls
 and dangers that awaited him if he chose that