Re: New Pope?

2005-04-24 Thread Doug Pensinger
JDG wrote:
(explanation on church stuff - thanks)
In my opinion, if one _favors_ tradition over change (or vice-versa), 
then one is inherently closed minded to some extent.
So, would you say that you are/were closed-minded on school vouchers and
liberating Iraq?
I'm not sure on the first, maybe, but not at all on the second.  I 
disagree with the Bush approach, but the removal of Hussein (and all like 
despots) was desireable.

--
Doug
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Re: New Pope?

2005-04-24 Thread JDG
At 12:09 AM 4/10/2005 -0700, Doug Pensinger wrote:
>> And if he did so after open-mindedly considering all sides of the issue,
>> would you still consider him to be closed-minded on the subject for 
>> issuing a final decision?
>
>I would say he gave the appearance of closing his mind on the subject by 
>making a final decision, but that not knowing much about church politics 
>I'm open to the possibility that I'm mistaken.  How open minded was he on 
>other issues such as birth control, celibacy and gay marriage?

On the other hands, he was extremely open-minded on such subjects as
multiculturalism, ecumenism, and reaching out to other faiths.   His
"Theology of the Body" in many respects overhauled Church teaching on
sexuality - while still reaching the conclusion that contraception is
intrinsically immoral.   Thus, given the context of his views on birth
control I can only conclude that he was open-minded on the subject, but
simply reached a different conclusion than you or I would have.   On the
matter of priestly celibacy, I think that he was almost inherently
open-minded, as the Church teaching on that issue is hardly even close to
definitive (unlike the argument that you could make in regards to the
ordination of women - although I would probably still disagree with you on
that point.)You may have a stronger argument on the case of gay
marriage, although this issue has only been seriously debated so recently
that I think that it is simply too hard to judge given the context.
Without serious debate within the Church on gay marriage, it would be
virtually impossible for someone who open-mindedly concluded opposition to
gay marriage to demonstrate that open-mindedness in his position.

>In my opinion, if one _favors_ tradition over change (or vice-versa), then 
>one is inherently closed minded to some extent.

So, would you say that you are/were closed-minded on school vouchers and
liberating Iraq?

JDG
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RE: War of 1812 Re: New Pope?

2005-04-20 Thread Travis Edmunds

From: "John D. Giorgis" <[EMAIL PROTECTED]>
Reply-To: Killer Bs Discussion 
To: Killer Bs Discussion 
Subject: War of 1812 Re: New Pope?
Date: Wed, 13 Apr 2005 22:10:49 -0400
At 05:51 PM 4/9/2005 -0400, Damon Agretto wrote:
>
>>I believe that USA vs. England in 1775 and again in 1812 would both 
qualify
>>as well?
>
>Perhaps. There's more mitigating circumstances, though. In 1775, while 
the
>US was independently pursuing war for a time, in the end the French
>alliance was important. In 1812 the British had much (MUCH) bigger fish 
to
>fry...

As something of a counter-point to that, in the famous Battle of New
Orleans, the British invasion fleet was, I believe, accompanied by at least
two fully-stocked colony ships.Thus, while the British did have some
distractions in Europe, they also did attack the United States with what
they thought was sufficient force to win.
The only winner in the War of 1812 was Tchaikovsky.
--Solomon Short/aka - David Gerrold--
-Travis
_
Take charge with a pop-up guard built on patented Microsoft® SmartScreen 
Technology. 
http://join.msn.com/?pgmarket=en-ca&page=byoa/prem&xAPID=1994&DI=1034&SU=http://hotmail.com/enca&HL=Market_MSNIS_Taglines 
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War of 1812 Re: New Pope?

2005-04-13 Thread John D. Giorgis
At 05:51 PM 4/9/2005 -0400, Damon Agretto wrote:
>
>>I believe that USA vs. England in 1775 and again in 1812 would both qualify
>>as well?
>
>Perhaps. There's more mitigating circumstances, though. In 1775, while the 
>US was independently pursuing war for a time, in the end the French 
>alliance was important. In 1812 the British had much (MUCH) bigger fish to 
>fry...

As something of a counter-point to that, in the famous Battle of New
Orleans, the British invasion fleet was, I believe, accompanied by at least
two fully-stocked colony ships.Thus, while the British did have some
distractions in Europe, they also did attack the United States with what
they thought was sufficient force to win.

JDG
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Re: Societal Evolution Re: New Pope?

2005-04-11 Thread Bemmzim
In a message dated 4/11/2005 12:22:48 AM Eastern Standard Time, 
[EMAIL PROTECTED] writes:

> Wow, any more interesting folks around?
> >
> >The point is that there is no trend towards "better" in evolution.
> 
> Agreed, hence my regret in using "better" in my first post.
> 
> >Natural selection is short sigthed and opportunistic. Apparent trends 
> >reflect consistent environmental conditions that favor some adaptation. 
> >Complexity in living
> >organisms has increased throughout history but that does not mean that 
> >there is a direction in favor of complexity since along with this trend 
> >there have been organisms that have become simpler. If one were to judge 
> >the most "successful" groups based on total biomass, number of species 
> >or longevity, bacteria win hands down.
> >
> >Even if one accepts that increasing complexity on balance is increasing 
> >and that complex organisms (like us) have had a dominant effect on life 
> >history that does not mean that there is some inate drive to complexity 
> >it simply means that in a world filled with successful organisms the 
> >only way to succeed is to try something new and new things are usually 
> >more complex than  existent
> >things
> 
> So there is no linearity

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Re: Societal Evolution Re: New Pope?

2005-04-11 Thread Bemmzim
In a message dated 4/11/2005 12:22:48 AM Eastern Standard Time, 
[EMAIL PROTECTED] writes:

> Wow, any more interesting folks around?

His wife is the ex-wife of Richie Havens. Quite an interesting person

> >
> >The point is that there is no trend towards "better" in evolution.
> 
> 
> So there is no linearity
> 
> Things may be linear but this is not in a predetermined direction. There is 
> no "drive to complexity, no higher and lower organism. Evolution may go in 
> one direction for quite awhile and then go in another direction or it may go 
> in 
> several directions at once (in some genera size may increase while in others 
> it will decrease. Humans are part of a linear trend in primate evolution to 
> prolonged childhood complex social behavior and intelligence. This may or may 
> not turn out to be a "good traint". Certainly before we entered the scene 
> primates were in decline for about `15 million years. 

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Re: Societal Evolution Re: New Pope?

2005-04-10 Thread Doug Pensinger
Zim wrote:

He is my next door neighbor. Kind of a dour guy.
Wow, any more interesting folks around?
The point is that there is no trend towards "better" in evolution.
Agreed, hence my regret in using "better" in my first post.
Natural selection is short sigthed and opportunistic. Apparent trends 
reflect consistent environmental conditions that favor some adaptation. 
Complexity in living
organisms has increased throughout history but that does not mean that 
there is a direction in favor of complexity since along with this trend 
there have been organisms that have become simpler. If one were to judge 
the most "successful" groups based on total biomass, number of species 
or longevity, bacteria win hands down.

Even if one accepts that increasing complexity on balance is increasing 
and that complex organisms (like us) have had a dominant effect on life 
history that does not mean that there is some inate drive to complexity 
it simply means that in a world filled with successful organisms the 
only way to succeed is to try something new and new things are usually 
more complex than  existent
things
So there is no linearity.
--
Doug
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Re: Societal Evolution Re: New Pope?

2005-04-10 Thread Bemmzim
In a message dated 4/9/2005 10:52:02 PM Eastern Standard Time, [EMAIL 
PROTECTED] 
writes:

> "Evolutionary dead ends are very common in the human fossil record. In 
> fact, there are people who would claim that we probably don't know any 
> direct ancestors to Homo sapiens in that record. But if the pattern of 
> human evolution has been one of the production of new species and the 
> selective extinction most species in the fossil record, then clearly many, 
> many species that we know as fossils were evolutionary dead ends in the 
> sense that they didn't give rise to descendent species."
> 
> Ian Tattersall, Curator in the Department of Anthropology at the American 
> Museum of Natural History in New York
> 

He is my next door neighbor. Kind of a dour guy. 


The point is that there is no trend towards "better" in evolution. Natural 
selection is short sigthed and opportunistic. Apparent trends reflect 
consistent 
environmental conditions that favor some adaptation. Complexity in living 
organisms has increased throughout history but that does not mean that there is 
a 
direction in favor of complexity since along with this trend there have been 
organisms that have become simpler. If one were to judge the most "successful" 
groups based on total biomass, number of species or longevity, bacteria win 
hands down. 

Even if one accepts that increasing complexity on balance is increasing and 
that complex organisms (like us) have had a dominant effect on life history 
that does not mean that there is some inate drive to complexity it simply means 
that in a world filled with successful organisms the only way to succeed is to 
try something new and new things are usually more complex than  existent 
things

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Re: New Pope?

2005-04-10 Thread Dan Minette

- Original Message - 
From: "Doug Pensinger" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 10, 2005 2:09 AM
Subject: Re: New Pope?


> JDG wrote:
>
> > I'm sorry, but I'm not sure that I detect the insult here.
>
> ...he says, batting his eyelashes in an expression of feigned innocence.
>
> > And if he did so after open-mindedly considering all sides of the
issue,
> > would you still consider him to be closed-minded on the subject for
> > issuing a final decision?
>
> I would say he gave the appearance of closing his mind on the subject by
> making a final decision, but that not knowing much about church politics
> I'm open to the possibility that I'm mistaken.  How open minded was he on
> other issues such as birth control, celibacy and gay marriage?
>
> In my opinion, if one _favors_ tradition over change (or vice-versa),
then
> one is inherently closed minded to some extent.

JP II's legacy was very complicated.  In interfaith relationships, he
proved to be extraordinarily open minded.  He publicly prayed with a wide
range of Christian and non-Christian believers.  He visited mosques and
synagogues.  Although church teachings had already been that non-Christians
could be saved by the power of Jesus, his willingness to state this belief
in such a public symbolic manner was profound.  Remember, the Catholic
church expresses much symbolically and each step like this has profound
meaning.

There are also personal stories concerning people of other faiths who
worked with him.  The Jewish conductor who worked for the Vatican talked
about his relationship with the Pope.  He said that relationship was the
basis of great spiritual growth...and that he became more Jewish as a
result of his dealings with the pope.  Never, he said, did the Pope try to
convert him.  This speaks to a tremendous openness to God working with
others in many ways.

On the flip side of the coin, he presided over unprecedented centralization
of the Catholic church.  The two previous popes (not counting JP I)
appointed bishops and cardinals based on a number of factors.  They gave
strong heed to the chancery offices, they tried to pick people with strong
pastoral skills.  Paul VI, of course, wrote the birth control document, but
he still picked bishops and cardinals in this manner.

JP II didn't.  He picked only those who strongly agreed with him on
virtually all counts.  He moved decision making from the diocese and
councils of bishops back to the Vatican.  Indeed, there was even a proposal
at the Vatican that virtually all of his important decisions were to be
considered infallible...a drastic change from the previous views.

One of the best ways to understand this apparent contradiction is to note
that he had a much different background than most Americans or Western
Europeans.  From his perspective, Americans are fairly spoiled and self
centered.  Given the tremendous suffering elsewhere in the world, our
complaints look like whining.

It will be _very_ interesting if we get a Third World pope.  Their
perspective will be decidedly un-American.  Conservatives may be upset with
economic pronouncements.  Liberals may be upset to learn that, in
non-economic matters, Africa and Latin America are much more conservative
than the US.  It should be interesting.

Dan M.


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Re: New Pope?

2005-04-10 Thread Ronn!Blankenship
At 02:09 AM Sunday 4/10/2005, Doug Pensinger wrote:
JDG wrote:
I'm sorry, but I'm not sure that I detect the insult here.
...he says, batting his eyelashes in an expression of feigned innocence.
And if he did so after open-mindedly considering all sides of the issue,
would you still consider him to be closed-minded on the subject for 
issuing a final decision?
I would say he gave the appearance of closing his mind on the subject by 
making a final decision, but that not knowing much about church politics 
I'm open to the possibility that I'm mistaken.  How open minded was he on 
other issues such as birth control, celibacy and gay marriage?

In my opinion, if one _favors_ tradition over change (or vice-versa), then 
one is inherently closed minded to some extent.

OTOH, one could also say that if someone has no preference whatsoever on an 
issue, the issue must be of no importance at all to that person, as it's 
part of being human to have opinions on topics which are of interest to one.

--Ronn! :)
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Re: New Pope?

2005-04-10 Thread Doug Pensinger
JDG wrote:
I'm sorry, but I'm not sure that I detect the insult here.
...he says, batting his eyelashes in an expression of feigned innocence.
And if he did so after open-mindedly considering all sides of the issue,
would you still consider him to be closed-minded on the subject for 
issuing a final decision?
I would say he gave the appearance of closing his mind on the subject by 
making a final decision, but that not knowing much about church politics 
I'm open to the possibility that I'm mistaken.  How open minded was he on 
other issues such as birth control, celibacy and gay marriage?

In my opinion, if one _favors_ tradition over change (or vice-versa), then 
one is inherently closed minded to some extent.

--
Doug
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Re: Societal Evolution Re: New Pope?

2005-04-09 Thread JDG
At 07:51 PM 4/9/2005 -0700, Doug wrote:
>>> Oh, and if you looked at the individual data points would evolution go
>>> directly from good to better to best?
>>
>> What is "good" in the context of evolution?
>
>Poor wording on my part.  Measure of success increased linearly, maybe?
>
>> Isn't the answer to the above: "by definition, yes?"
>>
>> O.k., maybe you could point to a few exceptions, like say the non-avian
>> dinosaurs, but for the most part, I think that the above answer fits
>
>"Evolutionary dead ends are very common in the human fossil record. In 
>fact, there are people who would claim that we probably don't know any 
>direct ancestors to Homo sapiens in that record. But if the pattern of 
>human evolution has been one of the production of new species and the 
>selective extinction most species in the fossil record, then clearly many, 
>many species that we know as fossils were evolutionary dead ends in the 
>sense that they didn't give rise to descendent species."
>
>Ian Tattersall, Curator in the Department of Anthropology at the American 
>Museum of Natural History in New York

But on the other hand, those species would never have risen in the first
place had they not been evolutionary successful.   The fact that other
species came along later that were even more successful in no way implies
that these species weren't  successful in their own right

John D.
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Re: New Pope?

2005-04-09 Thread JDG
At 07:37 PM 4/9/2005 -0700, Doug wrote:
>> And of course, the startling conclusion from Doug's remarks is that the
>> alternative to "backsliding" is a one-Party hegemony of the 
>> Democrats.
>
>More insults.  Is that how they teach debate at Case Western or is it just 
>a bad habit you picked up on the internet?

Uh. right.   

JDG 
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Re: New Pope?

2005-04-09 Thread JDG
At 07:35 PM 4/9/2005 -0700, Doug wrote:
>> Out of curiosity, why do you equate "open-minded" with "agrees with 
>> [you]"?
>
>Out of curiosity is it possible for you to carry on a debate without 
>heaving insults?

I'm sorry, but I'm not sure that I detect the insult here.   Are there
issues where you disagree with the Pope where you consider him to be
"open-minded"?   Alternatively, are there issues where the Pope agrees with
you where you consider him to be "closed-minded?"

>> I think there is plenty of evidence that John Paul II was *very*
>> open-minded, he just also happened to reach different conclusions with 
>> his open mind than you have.
>
>Well then why don't you post some evidence instead of heaving insults.  
>Perhaps I'm wrong, but from what I understand the Pope stifled debate on 
>the subject of women in the clergy.

And if he did so after open-mindedly considering all sides of the issue,
would you still consider him to be closed-minded on the subject for issuing
a final decision?   

John D.
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Re: Societal Evolution Re: New Pope?

2005-04-09 Thread Doug Pensinger
On Sat, 09 Apr 2005 12:18:22 -0400, JDG <[EMAIL PROTECTED]> wrote:
At 09:51 PM 4/5/2005 -0700, Doug wrote:
Oh, and if you looked at the individual data points would evolution go
directly from good to better to best?
What is "good" in the context of evolution?
Poor wording on my part.  Measure of success increased linearly, maybe?
Isn't the answer to the above: "by definition, yes?"
O.k., maybe you could point to a few exceptions, like say the non-avian
dinosaurs, but for the most part, I think that the above answer fits
"Evolutionary dead ends are very common in the human fossil record. In 
fact, there are people who would claim that we probably don't know any 
direct ancestors to Homo sapiens in that record. But if the pattern of 
human evolution has been one of the production of new species and the 
selective extinction most species in the fossil record, then clearly many, 
many species that we know as fossils were evolutionary dead ends in the 
sense that they didn't give rise to descendent species."

Ian Tattersall, Curator in the Department of Anthropology at the American 
Museum of Natural History in New York

--
Doug
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Re: New Pope?

2005-04-09 Thread Doug Pensinger
JDG wrote:

And of course, the startling conclusion from Doug's remarks is that the
alternative to "backsliding" is a one-Party hegemony of the 
Democrats.
More insults.  Is that how they teach debate at Case Western or is it just 
a bad habit you picked up on the internet?

--
Doug
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Re: New Pope?

2005-04-09 Thread Doug Pensinger
JDG wrote:
Out of curiosity, why do you equate "open-minded" with "agrees with 
[you]"?
Out of curiosity is it possible for you to carry on a debate without 
heaving insults?

I think there is plenty of evidence that John Paul II was *very*
open-minded, he just also happened to reach different conclusions with 
his open mind than you have.
Well then why don't you post some evidence instead of heaving insults.  
Perhaps I'm wrong, but from what I understand the Pope stifled debate on 
the subject of women in the clergy.

--
Doug
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Re: New Pope?

2005-04-09 Thread Damon Agretto

I believe that USA vs. England in 1775 and again in 1812 would both qualify
as well?
Perhaps. There's more mitigating circumstances, though. In 1775, while the 
US was independently pursuing war for a time, in the end the French 
alliance was important. In 1812 the British had much (MUCH) bigger fish to 
fry...

Damon.

Damon Agretto
[EMAIL PROTECTED]
"Qui desiderat pacem, praeparet bellum."
http://www.geocities.com/garrand.geo/index.html
Now Building: UM's PzKpfw 38(t) Ausf. C
 

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Re: New Pope?

2005-04-09 Thread JDG
At 06:08 PM 4/7/2005 -0400, Damon wrote:
>
>>Oddly enough, no, I don't think so.  Historians who
>>focus on the military stuff understand military
>>affairs better and understand that wars are not _just_
>>decided by who has the bigger economy.  Those who
>>don't look at military stuff tend, in my opinion
>>(Damon, for example, may disagree) to vastly underrate
>>the role of contingency in military outcomes.
>
>Perfect example: France vs. Germany 1940.
>
>You might be able to make the same argument of Athens vs. Sparta...

I believe that USA vs. England in 1775 and again in 1812 would both qualify
as well?

JDG
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Societal Evolution Re: New Pope?

2005-04-09 Thread JDG
At 09:51 PM 4/5/2005 -0700, Doug wrote:
>Oh, and if you looked at the individual data points would evolution go 
>directly from good to better to best?

What is "good" in the context of evolution?

Isn't the answer to the above: "by definition, yes?"

O.k., maybe you could point to a few exceptions, like say the non-avian
dinosaurs, but for the most part, I think that the above answer fits

John D.
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Re: New Pope?

2005-04-09 Thread JDG
At 11:09 PM 4/3/2005 -0500, Doug wrote:
>> Pffft.  Developing implies some sort of progress.  We're backsliding.
>
>Out of curiosity, how is that possible if you don't believe in truth?  I'm
>not asking a rhetorical question.  I've never figured out how, on one hand,
>better and worse are simply defined in terms of a given culture, and on the
>other some things are better or worse. If you want to talk about evolution,
>then, by definition, what survives is evolutionarily favored.

And of course, the startling conclusion from Doug's remarks is that the
alternative to "backsliding" is a one-Party hegemony of the Democrats.

JDG
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Re: New Pope?

2005-04-09 Thread JDG
At 09:09 PM 4/2/2005 -0800, Dou wrote:
>I hope they pick some one more open minded and progressive to succeed him.

Out of curiosity, why do you equate "open-minded" with "agrees with [you]"?

I think there is plenty of evidence that John Paul II was *very*
open-minded, he just also happened to reach different conclusions with his
open mind than you have.

John D.
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Re: New Pope?

2005-04-07 Thread Doug Pensinger
Erik wrote:
* Doug Pensinger ([EMAIL PROTECTED]) wrote:
Dan wrote:
>there is no empirical evidence for human rights.
I'll bet a nickle you could prove that human rights provide a more
Or perhaps you meant:
#43 Doug Nickle Los Angeles Dodgers
Age: 30
Height: 6-4
Weight:  210 lbs.
Bats:  Right
Throws: Right
Pos:  RP
Born: October 2, 1974, Sonoma, CA
Full Name: Douglas Alan Nickle
College: UC-Berkeley
Experience: 3 years
Heh, if I didn't spell check _almost_ all of my posts I could keep you 
amused full time.

--
Doug
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Re: New Pope?

2005-04-07 Thread Doug Pensinger
Gautam wrote:
Dan, just to be fair, not fortuitous, but not
inevitable either.  I think most (but not all)
historians think that Northern victory was likely,
given its resource advantage.  I don't, actually, I
think it was actually very unlikely, and I think that
opinion is more common the more you're focused on the
military, as opposed to the social, dynamics of the
conflict.  My old professor, William Gienapp, was
pretty much where I was on the issue, thinking that it
was a very, very near run thing indeed.
Militarily the Union came very close to winning the war in June of 1862. 
Had it not been for the timidity of McClellan and abysmal intelligence, 
Richmond might have been taken at that time.

Whether or not the Union won the Civil War, the institution of slavery in 
the South was living on borrowed time, IMO.

--
Doug
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Re: New Pope?

2005-04-07 Thread Julia Thompson
Erik Reuter wrote:
* Dave Land ([EMAIL PROTECTED]) wrote:
On Apr 7, 2005, at 9:01 AM, Erik Reuter wrote:

* Julia Thompson ([EMAIL PROTECTED]) wrote:

And where are you whenever someone gets the "its/it's" thing wrong?
Nowhere to be found!  Sheesh!
Its not easy to joke about that when ones own mistakes caused a dog to
lose it's tail in a horrible punctuation accident.
Thats "one's," Erik. We're you just not paying attention when they tried
to teach you about possessive's, conjunction's and plural's?

You're insult's have know affect on me Davey but, Ill bet you a tit a
pecker and, a Pen-singer that it's effecting you're karma?
Thank you, Erik, for reminding me why I try not to be actively sipping 
drinks at the computer.  Unlike someone else whose post I read earlier, 
I am *not* in need of a new keyboard

Julia
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Re: New Pope?

2005-04-07 Thread Robert J. Chassell
Dan Minette wrote

OK, I'll agree that I don't need any faith to state that I
don't like to be hurt.

... but I'm stating that there is no factual basis for human
rights.

I wrote

> This does not make sense.  If you don't like to be hurt -- if
> you don't like the fact of someone else's `fist in your nose' --
> and if you figure that there are some people more powerful than
> you, then you will want `freedom from' their hurtful actions.

Dan Minette wrote

Sure.  But, if you don't have the power to do it, then what
practical effect does wishing have?

Well, the question is about a factual basis -- is there any factual
basis for wishing?  My argument is that there is: not that the wish
will be successful, but that people did and do wish.

> But factually, slaves did feel hurt and did revolt.

And usually lost.  Slave revolts in Rome ended with mass
crucifixions to let slaves know that things actually could get
worse.

Right, they lost.  My argument is that they had a basis for those
revolts.  They wished to be free.  They lost the wish.  But the wish
did exist.

> Only if you figure that you are and will be the strongest, or
> belong to that group, does it make sense to come out against
> others' human rights.

Sure.  If the Southern slave owners actually acknowledged the
basic human rights of their slaves, wouldn't they have to admit
they were morally obliged to release them?

Yes.

Wouldn't they lose the economic benefits of having subsistence
workers do what they want?

Yes.

Are not both good factual bases for the slaves wanting human rights?

I believe in human rights; I'm just arguing that they are not
factually based.  Someone wanting something doesn't make it a
fact.

Wanting something does not guarantee you will get it; but the act of
desiring is a fact.  

I am saying that the act of the slaves wanting to avoid hurt was and
is a fact.  That their wishes were foiled does not mean they never had
those wishes.

You can have a wish without it being satisfied.

And having a wish not to get hurt is a basis for ethics.

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
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Re: New Pope?

2005-04-07 Thread Damon Agretto

Oddly enough, no, I don't think so.  Historians who
focus on the military stuff understand military
affairs better and understand that wars are not _just_
decided by who has the bigger economy.  Those who
don't look at military stuff tend, in my opinion
(Damon, for example, may disagree) to vastly underrate
the role of contingency in military outcomes.
Perfect example: France vs. Germany 1940.
You might be able to make the same argument of Athens vs. Sparta...
Damon.

Damon Agretto
[EMAIL PROTECTED]
"Qui desiderat pacem, praeparet bellum."
http://www.geocities.com/garrand.geo/index.html
Now Building: UM's PzKpfw 38(t) Ausf. C
 

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Re: New Pope?

2005-04-07 Thread maru
Dan Minette wrote:
...
Out of curiosity, why would Weinburg have the same handicap?  He stated
that the lack of a "logical calculus" basis for morality was his greatest
regret.  That's one way to express the point I've been making with these
arguments.
 

Yes, it is a great pity that there is no more-or-less universally
shared perception such as pleasure or pain which could be objectively
measured and used  as a basis of determining the morality
of actions.
~Maru
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Re: New Pope?

2005-04-07 Thread Gautam Mukunda
--- Dan Minette <[EMAIL PROTECTED]> wrote:
> > Dan, just to be fair, not fortuitous, but not
> > inevitable either.  I think most (but not all)
> > historians think that Northern victory was likely,
> > given its resource advantage.
> 
> I included the fact that someone as talented as
> Lincoln being elected as
> part of the fortune, not simply a given.

Yeah but some historians (Richard Hofstadter, for
example) think that Lincoln's leadership wasn't that
crucial to the victory - there are fewer of those than
there were a generation ago, but they do exist.

> Let me inquire about your indefinate specific.  I'd
> guess that the view
> that the North was favored to win would be more
> common if you focused on
> the military and less common if you focused on the
> social and diplomatic
> dynamics.
> 
> Dan M.

Oddly enough, no, I don't think so.  Historians who
focus on the military stuff understand military
affairs better and understand that wars are not _just_
decided by who has the bigger economy.  Those who
don't look at military stuff tend, in my opinion
(Damon, for example, may disagree) to vastly underrate
the role of contingency in military outcomes.

Gautam Mukunda
[EMAIL PROTECTED]
"Freedom is not free"
http://www.mukunda.blogspot.com



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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Robert J. Chassell" <[EMAIL PROTECTED]>
To: 
Sent: Thursday, April 07, 2005 11:32 AM
Subject: Re: New Pope?


> Dan Minette wrote
>
> OK, I'll agree that I don't need any faith to state that I don't
> like to be hurt.
>
> ... but I'm stating that there is no factual basis for human
> rights.
>
> This does not make sense.  If you don't like to be hurt -- if you
> don't like the fact of someone else's `fist in your nose' -- and if
> you figure that there are some people more powerful than you, then you
> will want `freedom from' their hurtful actions.

Sure.  But, if you don't have the power to do it, then what practical
effect does wishing have?  Slaves clearly wanted human rights.  They still
didn't exist in the Roman Empire and didn't exist for blacks in the US
South before 1863-65.

> Besides influencing people by talking, it benefits you to establish a
> coercive means, a government, to help protect yourself.  (You may not
> be able to protect yourself; most slave revolts failed.  But
> factually, slaves did feel hurt and did revolt.)

And usually lost.  Slave revolts in Rome ended with mass crucifixions to
let slaves know that things actually could get worse.

> Only if you figure that you are and will be the strongest, or belong
> to that group, does it make sense to come out against others' human
> rights.

Sure.  If the Southern slave owners actually acknowledged the basic human
rights of their slaves, wouldn't they have to admit they were morally
obliged to release them?  Wouldn't they lose the economic benefits of
having subsistence workers do what they want?  I believe in human rights;
I'm just arguing that they are not factually based.  Someone wanting
something doesn't make it a fact.  The existence of  human rights because
people believe in their own rights is no more factual  than the existence
of God is factual because people believe in God.  I believe in both human
rights and God, you may believe in the former and not the latter, I don't
know.  But, I realize that neither are facts.

Dan M.


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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Thursday, April 07, 2005 12:39 PM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
> > Erik wrote:
> > > Why didn't you respond to the questions I posted last night?
> >
> > Because I did. :-)
>
> Wrong again, Dan. In your head doesn't count.

OK, I thought I answered your main point when I answered the post.  But, if
you want a literal answer, someone who chose that goal would choose
capitalism over communism, democracy over totalitarianism, and freedom over
oppression. What has that got to do with an empirical basis for morality?
It only has to do with techniques for implementing a goal once a goal has
already been set.

Dan M.


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Re: New Pope?

2005-04-07 Thread Dave Land
On Apr 7, 2005, at 10:30 AM, Erik Reuter wrote:
* Dave Land ([EMAIL PROTECTED]) wrote:
On Apr 7, 2005, at 9:01 AM, Erik Reuter wrote:
* Julia Thompson ([EMAIL PROTECTED]) wrote:
And where are you whenever someone gets the "its/it's" thing wrong?
Nowhere to be found!  Sheesh!
Its not easy to joke about that when ones own mistakes caused a dog 
to
lose it's tail in a horrible punctuation accident.
Thats "one's," Erik. We're you just not paying attention when they 
tried
to teach you about possessive's, conjunction's and plural's?
You're insult's have know affect on me Davey but, Ill bet you a tit a
pecker and, a Pen-singer that it's effecting you're karma?
Sometime's I let you get under my skin, but in this case, its all in 
fun.

Slowly, but slowly, Im learning to take you with a grain of salt. Other
time's I think you ought to go pound salt. Sometime's both. But when 
your
in you're playful mode, you're message's add much to my enjoyment of 
this
list.

Dave "Never Davey" Land
Havin Fun, But Seriously Maru
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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:
> Erik wrote:
> > Why didn't you respond to the questions I posted last night?
> 
> Because I did. :-)

Wrong again, Dan. In your head doesn't count.

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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dave Land ([EMAIL PROTECTED]) wrote:
> On Apr 7, 2005, at 9:01 AM, Erik Reuter wrote:
> 
> >* Julia Thompson ([EMAIL PROTECTED]) wrote:
> >
> >>And where are you whenever someone gets the "its/it's" thing wrong?
> >>Nowhere to be found!  Sheesh!
> >
> >Its not easy to joke about that when ones own mistakes caused a dog to
> >lose it's tail in a horrible punctuation accident.
> 
> Thats "one's," Erik. We're you just not paying attention when they tried
> to teach you about possessive's, conjunction's and plural's?

You're insult's have know affect on me Davey but, Ill bet you a tit a
pecker and, a Pen-singer that it's effecting you're karma?


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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:

> Sure, maybe the horse will learn to sing. :

Much more likely than that.

> A lot longer. But, that has nothing to do with the question at hand. You

Wrong again, Dan.

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Re: New Pope?

2005-04-07 Thread Robert J. Chassell
Dan Minette wrote 

OK, I'll agree that I don't need any faith to state that I don't
like to be hurt.

... but I'm stating that there is no factual basis for human
rights.

This does not make sense.  If you don't like to be hurt -- if you
don't like the fact of someone else's `fist in your nose' -- and if
you figure that there are some people more powerful than you, then you
will want `freedom from' their hurtful actions.

Besides influencing people by talking, it benefits you to establish a
coercive means, a government, to help protect yourself.  (You may not
be able to protect yourself; most slave revolts failed.  But
factually, slaves did feel hurt and did revolt.)

Only if you figure that you are and will be the strongest, or belong
to that group, does it make sense to come out against others' human
rights.

-- 
Robert J. Chassell 
[EMAIL PROTECTED] GnuPG Key ID: 004B4AC8
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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Thursday, April 07, 2005 12:00 PM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
>
> > A civilization with tremendous personal freedom and minimal physical
> > wants is certainly a worthwhile goal.  Being willing to work for it,
> > even though you won't see it yourself
>
> I'm not so certain. Maybe a way to achieve near-immortality will be
> developed in my lifetime. Maybe not, but my options are open.

Sure, maybe the horse will learn to sing. :-)


> > Many people would think those are good goals only as long as someone
> > else is paying for them.
>
> Perhaps. If everyone acted that way, how long (if ever) would it take to
> achieve those goals?

A lot longer. But, that has nothing to do with the question at hand. You
cannot control everyone, just your own behavior.  So,  with enlightened
self interest as the yardstick, one should only calculate the effects of
one's own choices, not the hypothetical assumption that everyone would
choose the same way.  (One should be  free to include the influence one's
choice has on others, of course.)

Dan M.


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Re: New Pope?

2005-04-07 Thread Dave Land
On Apr 7, 2005, at 9:01 AM, Erik Reuter wrote:
* Julia Thompson ([EMAIL PROTECTED]) wrote:
And where are you whenever someone gets the "its/it's" thing wrong?
Nowhere to be found!  Sheesh!
Its not easy to joke about that when ones own mistakes caused a dog to
lose it's tail in a horrible punctuation accident.
Thats "one's," Erik. We're you just not paying attention when they tried
to teach you about possessive's, conjunction's and plural's?
Dave
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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Thursday, April 07, 2005 11:49 AM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
> >
> > - Original Message - 
> > From: "Erik Reuter" <[EMAIL PROTECTED]>
> > To: "Killer Bs Discussion" 
> > Sent: Thursday, April 07, 2005 10:57 AM
> > Subject: Re: New Pope?
> >
> >
> > > * Dan Minette ([EMAIL PROTECTED]) wrote:
> > >
> > > > inevitable.  Are you arguing that they are wrong?  Are you arguing
> > > > that he misquoted them?
> > >
> > > I'm not arguing anything. I stated (again, this has come up from you
> > > before and I responded before) that you were wrong about history
being
> > > the only way to settle the question.
> >
> > OK, history was only one of two arguments that I recall you making.
I'm
> > pretty sure that you did argue for something very much like the
> > inevitability of the triumph of free societies due to their inherent
> > superiority.  But, if you now drop that argument, that's fine.
>
> Dan, Dan, Dan. Do you not even realize any more when you make these
> faulty assumptions? Have you progressed from unconscious religious
> rationalizations to unconscious unquestioned assumptions?
>
> > The other argument I recall is that acts that look unselfish are
> > actually in one's own self interest.  The one we spent some time on
> > was a case of a man who went through a smoke filled apartment building
> > knocking on his neighbors' doors to warn them to get out.  IIRC, you
> > argued that was an act of self interest because that would increase
> > the likelihood of them saving him in some future apartment fire.
>
> A [sharp] mind is a horrible thing [for a religion] to waste.
>
> > Then there is the obvious option that you were being deliberately
> > obtuse about your points so that you can claim your opponent is just
> > dense.
>
> Or it could be that I think it is a waste of time to have the same
> discussions with a religiously-handicapped person over and over without
> that person even noticing the repetition, so I have been reduced to
> just briefly pointing out the repeated mistakes, hoping it may someday
> encourage some assumption questioning. (the eternal optimist, I guess).

Out of curiosity, why would Weinburg have the same handicap?  He stated
that the lack of a "logical calculus" basis for morality was his greatest
regret.  That's one way to express the point I've been making with these
arguements.

>
> Why didn't you respond to the questions I posted last night?

Because I did. :-)

Dan M.


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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:

> A civilization with tremendous personal freedom and minimal physical
> wants is certainly a worthwhile goal.  Being willing to work for it,
> even though you won't see it yourself

I'm not so certain. Maybe a way to achieve near-immortality will be
developed in my lifetime. Maybe not, but my options are open.

> Many people would think those are good goals only as long as someone
> else is paying for them.

Perhaps. If everyone acted that way, how long (if ever) would it take to
achieve those goals?


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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:
> 
> - Original Message - 
> From: "Erik Reuter" <[EMAIL PROTECTED]>
> To: "Killer Bs Discussion" 
> Sent: Thursday, April 07, 2005 10:57 AM
> Subject: Re: New Pope?
> 
> 
> > * Dan Minette ([EMAIL PROTECTED]) wrote:
> >
> > > inevitable.  Are you arguing that they are wrong?  Are you arguing
> > > that he misquoted them?
> >
> > I'm not arguing anything. I stated (again, this has come up from you
> > before and I responded before) that you were wrong about history being
> > the only way to settle the question.
> 
> OK, history was only one of two arguments that I recall you making.  I'm
> pretty sure that you did argue for something very much like the
> inevitability of the triumph of free societies due to their inherent
> superiority.  But, if you now drop that argument, that's fine.

Dan, Dan, Dan. Do you not even realize any more when you make these
faulty assumptions? Have you progressed from unconscious religious
rationalizations to unconscious unquestioned assumptions?

> The other argument I recall is that acts that look unselfish are
> actually in one's own self interest.  The one we spent some time on
> was a case of a man who went through a smoke filled apartment building
> knocking on his neighbors' doors to warn them to get out.  IIRC, you
> argued that was an act of self interest because that would increase
> the likelihood of them saving him in some future apartment fire.

A [sharp] mind is a horrible thing [for a religion] to waste.

> Then there is the obvious option that you were being deliberately
> obtuse about your points so that you can claim your opponent is just
> dense.

Or it could be that I think it is a waste of time to have the same
discussions with a religiously-handicapped person over and over without
that person even noticing the repetition, so I have been reduced to
just briefly pointing out the repeated mistakes, hoping it may someday
encourage some assumption questioning. (the eternal optimist, I guess).

> differ in this in that I always try to be as clear as possible and
> consider it my responsibility in a reasoned debate to make my points
> as clear as I can.

That's only true if you didn't choose religion but were involuntarily
infected by it. Which I suppose may be the case.

> If there is a third way you've argued, that I've not seen distinctly,
> I think it would be worth stating explicitly.

Why didn't you respond to the questions I posted last night?

--
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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Wednesday, April 06, 2005 9:58 PM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
>
> > there is no empirical evidence for human rights.  Holding truths to be
> > self-evident indicates that the founding fathers believed this too.
> > It makes sense, because that understanding was very much a part of the
> > enlightenment.
>
> I think many people would more-or-less agree with me that a
> civilization/society similar to Iain Banks' Culture is a worthwhile goal
> for the human race to aspire to.

A civilization with tremendous personal freedom and minimal physical wants
is certainly a worthwhile goal.  Being willing to work for it, even though
you won't see it yourself is noble.  So, I appreciate your arguement for
future generations as basically selfless and morally admirable points.  We
might differ as to the best path, but I respect your dedication.  Many
people would think those are good goals only as long as someone else is
paying for them.

I'm talking, though, about something more fundamental.  I value those goals
because I believe in the inherent worth of humans.  But, there is no
scientific reason that those goals are noble, while those who are willing
to spend now and leave the bill to other people's children are ignoble.
The yardstick I use to measure that is the the value of every person,
including those who will come in the future.  That yardstick is a "self
evident truth."  It is not a fact; it is not a part of a well verified
model of observation.

Dan M.


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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Thursday, April 07, 2005 10:57 AM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
>
> > inevitable.  Are you arguing that they are wrong?  Are you arguing
> > that he misquoted them?
>
> I'm not arguing anything. I stated (again, this has come up from you
> before and I responded before) that you were wrong about history being
> the only way to settle the question.

OK, history was only one of two arguments that I recall you making.  I'm
pretty sure that you did argue for something very much like the
inevitability of the triumph of free societies due to their inherent
superiority.  But, if you now drop that argument, that's fine.

The other argument I recall is that acts that look unselfish are actually
in one's own self interest.  The one we spent some time on was a case of a
man who went through a smoke filled apartment building knocking on his
neighbors' doors to warn them to get out.  IIRC, you argued that was an act
of self interest because that would increase the likelihood of them saving
him in some future apartment fire.  I stumbled across some statistics a few
months ago, so if you want to reopen the debate on this issue that's fine.

Then there is the obvious option that you were being deliberately obtuse
about your points so that you can claim your opponent is just dense.  We
differ in this in that I always try to be as clear as possible and consider
it my responsibility in a reasoned debate to make my points as clear as I
can.  If there is a third way you've argued, that I've not seen distinctly,
I think it would be worth stating explicitly.

Dan M.


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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Gautam Mukunda" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Thursday, April 07, 2005 11:13 AM
Subject: Re: New Pope?


> --- Dan Minette <[EMAIL PROTECTED]> wrote:
> > Let me focus things down to one question.  According
> > to Gautam, one of our
> > resident Civil War buffs, the consensus among
> > historians is that the
> > victory by the North in the Civil War was very
> > fortuitous.  It was not
> > inevitable.  Are you arguing that they are wrong?
> > Are you arguing that he
> > misquoted them?
> >
> > While the consensus of historians can be wrong, it
> > should at least be taken
> > seriously.
> >
> > Dan M.
>
> Dan, just to be fair, not fortuitous, but not
> inevitable either.  I think most (but not all)
> historians think that Northern victory was likely,
> given its resource advantage.

I included the fact that someone as talented as Lincoln being elected as
part of the fortune, not simply a given.

>I don't, actually, I
> think it was actually very unlikely, and I think that
> opinion is more common the more you're focused on the
> military, as opposed to the social, dynamics of the
> conflict.

Let me inquire about your indefinate specific.  I'd guess that the view
that the North was favored to win would be more common if you focused on
the military and less common if you focused on the social and diplomatic
dynamics.

Dan M.

My old professor, William Gienapp, was
> pretty much where I was on the issue, thinking that it
> was a very, very near run thing indeed.


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Re: New Pope?

2005-04-07 Thread Gautam Mukunda
--- Dan Minette <[EMAIL PROTECTED]> wrote:
> Let me focus things down to one question.  According
> to Gautam, one of our
> resident Civil War buffs, the consensus among
> historians is that the
> victory by the North in the Civil War was very
> fortuitous.  It was not
> inevitable.  Are you arguing that they are wrong? 
> Are you arguing that he
> misquoted them?
> 
> While the consensus of historians can be wrong, it
> should at least be taken
> seriously.
> 
> Dan M.

Dan, just to be fair, not fortuitous, but not
inevitable either.  I think most (but not all)
historians think that Northern victory was likely,
given its resource advantage.  I don't, actually, I
think it was actually very unlikely, and I think that
opinion is more common the more you're focused on the
military, as opposed to the social, dynamics of the
conflict.  My old professor, William Gienapp, was
pretty much where I was on the issue, thinking that it
was a very, very near run thing indeed.

Gautam Mukunda
[EMAIL PROTECTED]
"Freedom is not free"
http://www.mukunda.blogspot.com




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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Julia Thompson ([EMAIL PROTECTED]) wrote:

> And where are you whenever someone gets the "its/it's" thing wrong?
> Nowhere to be found!  Sheesh!

Its not easy to joke about that when ones own mistakes caused a dog to
lose it's tail in a horrible punctuation accident.


--
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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:

> inevitable.  Are you arguing that they are wrong?  Are you arguing
> that he misquoted them?

I'm not arguing anything. I stated (again, this has come up from you
before and I responded before) that you were wrong about history being
the only way to settle the question.

--
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Re: New Pope?

2005-04-07 Thread Julia Thompson
Erik Reuter wrote:
* Dan Minette ([EMAIL PROTECTED]) wrote:
From: "Doug Pensinger" <[EMAIL PROTECTED]>
Dan wrote:

there is no empirical evidence for human rights.
I'll bet a nickle you could prove that human rights provide a more
successful strategy than the lack therof.
Well, all we have is history to judge this q

Wrong again, Dan. You keep writing that, but repeating it will not make
it true.
Doug:
 Nickle \Nic"kle\, n. (Zool.)
 The European woodpecker, or yaffle; -- called also {nicker
 pecker}.
 [1913 Webster]
Good bet!
And where are you whenever someone gets the "its/it's" thing wrong? 
Nowhere to be found!  Sheesh!

Julia
p.s. thanks for the "nickle" definition!
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Re: New Pope?

2005-04-07 Thread Dan Minette

- Original Message - 
From: "Erik Reuter" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Thursday, April 07, 2005 6:45 AM
Subject: Re: New Pope?


> * Dan Minette ([EMAIL PROTECTED]) wrote:
> >
> > From: "Doug Pensinger" <[EMAIL PROTECTED]>
> >
> > > Dan wrote:
> > >
> > > > there is no empirical evidence for human rights.
> > >
> > > I'll bet a nickle you could prove that human rights provide a more
> > > successful strategy than the lack therof.
> >
> > Well, all we have is history to judge this q
>
> Wrong again, Dan. You keep writing that, but repeating it will not make
> it true.

Let me focus things down to one question.  According to Gautam, one of our
resident Civil War buffs, the consensus among historians is that the
victory by the North in the Civil War was very fortuitous.  It was not
inevitable.  Are you arguing that they are wrong?  Are you arguing that he
misquoted them?

While the consensus of historians can be wrong, it should at least be taken
seriously.

Dan M.


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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Doug Pensinger ([EMAIL PROTECTED]) wrote:
> Dan wrote:
> 
> >there is no empirical evidence for human rights.
> 
> I'll bet a nickle you could prove that human rights provide a more 

Or perhaps you meant:

#43 Doug Nickle Los Angeles Dodgers 
Age: 30
Height: 6-4
Weight:  210 lbs.
Bats:  Right
Throws: Right
Pos:  RP
Born: October 2, 1974, Sonoma, CA
Full Name: Douglas Alan Nickle
College: UC-Berkeley
Experience: 3 years


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Re: New Pope?

2005-04-07 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:
>
> From: "Doug Pensinger" <[EMAIL PROTECTED]>
>
> > Dan wrote:
> >
> > > there is no empirical evidence for human rights.
> >
> > I'll bet a nickle you could prove that human rights provide a more
> > successful strategy than the lack therof.
>
> Well, all we have is history to judge this q

Wrong again, Dan. You keep writing that, but repeating it will not make
it true.

Doug:

 Nickle \Nic"kle\, n. (Zool.)
 The European woodpecker, or yaffle; -- called also {nicker
 pecker}.
 [1913 Webster]


Good bet!

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Re: New Pope?

2005-04-06 Thread Warren Ockrassa
On Apr 6, 2005, at 2:42 PM, Dan Minette wrote:
- Original Message -
From: "Warren Ockrassa" <[EMAIL PROTECTED]>


On Apr 3, 2005, at 9:09 PM, Dan Minette wrote:
From: "Doug Pensinger" <[EMAIL PROTECTED]>

Pffft.  Developing implies some sort of progress.  We're 
backsliding.
Out of curiosity, how is that possible if you don't believe in truth?
Um, what?
I assume here you mean some kind of godly entity, rather than "truth",
because you used the term "believe in".
No, "self-evident truths" definately qualify in my mind.  Thus, I'd 
argue
that secular humanists who believe in human rights act on faith, 
because there is no empirical evidence for human rights.  Holding 
truths to be
self-evident indicates that the founding fathers believed this too.  It
makes sense, because that understanding was very much a part of the
enlightenment.
But I don't buy the "self-evident truths" argument either. The entire 
phrase describing people being created equal, endowed by their creator, 
etc., etc., just isn't a strong argument for me because it falls back 
on deity.

People are *not* equal. If we were I could be on an NBA team. I can't. 
Why? Because I can't do everything an NBA star can. Therefore we're not 
equal. What I think we should promote is the idea of equality of 
opportunity, to the extent that it's reasonable to pursue -- that is, I 
maybe should be free to try out for an NBA team, but hopefully I've got 
the wisdom to understand that doing so would waste the time of everyone 
involved -- but no fuzzy-headed ideas of universal equality, which 
simply cannot exist.

That's good, really. As a supervillain pointed out recently, once 
everyone's super, no one will be.

By extension, then, we don't -- or should not -- do those things to
others, because they are ethically bankrupt actions.
I agree we shouldn't; but I'm stating that there is no factual basis 
for
human rights.
I agree. The entire idea of human rights is a legal fiction that was 
invented, several times in history in various ways, and that has been 
enumerated in our own founding documents, with other nations doing the 
same thing in the most recent (~200 years) cycle of liberal humanism.

I certainly have faith that they exist, but I realize that
they are not objective, measureable quantities.  They are not required
parts of well verified theories.
They're not even required parts of well ordered societies, as you 
indicate.

All it takes is a
little empathy to understand how the victim must feel in those
situations. I wouldn't like anyone doing anything like that to anyone 
I
know, so it's clear to me that those are behaviors I should not do 
unto
others. ;)
If that's all it takes, then why have so many people hurt others?
That's a question for the ages, isn't it? Possibly because, it seems to 
me, there are priorities to human existence, on an individual level. 
Maybe I could prioritize the list (as I see it) thus:

1. Personal survival/security
2. Family survival/security
3. In-group survival/security
To the extent that the first need is met, the second can then be 
considered; when the second is met, the third can then be dealt with. 
To the above I'd add education, learning, indulging curiosity, creation 
of art. etc. as items that can work in conjunction with the foregoing, 
but *only after the basic survival needs are met first*.

Since the rather abstract idea of "human rights" requires philosophy, 
which requires some leisure time to develop, maybe it's not too 
surprising that, since a lot of human history has been stuck in meeting 
needs 2 and 3, we haven't seen so much of the extension of humanness to 
out-groups, the assignment of human rights to others, etc.

In order to extend compassion, it might be argued that one has to be 
able to get out of survival mode first.

Did I explain that in a useful way, or is my thinking on this still 
unclear?

On a somewhat more general level, social breakdowns do happen, and
again, they don't have to be judged against some kind of phantom
"truth" to be seen as bad things. Hitler was just plain evil, and what
he and the Nazis perpetrated was an atrocity. There's no reason to 
pull
a deity or "truth" into the courtroom to indict him and his cohort.
Are you arguing that good and evil are observables, like mass or 
velocity?
Not exactly, no, but when you extend the earlier criteria -- I don't 
want anyone to rob me, so I won't rob anyone else -- to general 
behavior, we might be able to come across a provisional definition of 
actions that can be seen as good or evil.

Can something that is socially acceptable be evil?
Yes. The socially sanctioned murder of ~6,000,000 Jews by the Nazis, 
for instance.

What about large,
long-lasting civilizations that did not have a concept of human rights?
What of them? Civilizations' duration is not the sole measure by which 
one can judge their ethical merits.

Also, can you enumerate these civilizations? Perhaps I'm not perceiving 
history in the same way as 

Re: New Pope?

2005-04-06 Thread Dan Minette

- Original Message - 
From: "Doug Pensinger" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Wednesday, April 06, 2005 10:38 PM
Subject: Re: New Pope?


> Dan wrote:
>
> > there is no empirical evidence for human rights.
>
> I'll bet a nickle you could prove that human rights provide a more
> successful strategy than the lack therof.

Well, all we have is history to judge this q


>Any study that showed that well  treated, contented people were more
productive than ill treated
> malcontents would do it.

But, that's only part of the equation.  The Roman empire lasted for
centuries without the concept of human rights.  Indeed, Augustine had to
argue that it was _possible_ for someone with Christian morals to govern a
state.  The triumph of the West over Communism wasn't inevitable.  Indeed,
if FDR didn't (accidentally or on purpose) push Japan into war with the
cutoff of oil, it's not clear that the US would have gotten sufficiently
involved.  If the Republicans didn't nominate a singular genius who was
opposed to slavery for President, but just a very good campaigner who was
equally opposed to slavery, then the question of "whether this country or
any country so conceived" would survive might very well be answered in the
negative.

What I think you would have to show is not just that economic systems of
free people tend to be more efficient than economic systems with
oppression, but that in struggles between such systems, the outcome heavily
favors the democracy.  In the long term, I think you can make the argument
that there are advantages afforded liberal democracies.  But, one can also
point to the tremors problems liberal democracies have for the first four
score years or so.

I'd welcome a detailed discussion of the question of whether the triumph of
liberal democracies was/is inevitable.

Dan M.


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Re: New Pope?

2005-04-06 Thread Doug Pensinger
Dan wrote:
there is no empirical evidence for human rights.
I'll bet a nickle you could prove that human rights provide a more 
successful strategy than the lack therof.  Any study that showed that well 
treated, contented people were more productive than ill treated 
malcontents would do it.

--
Doug
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Re: New Pope?

2005-04-06 Thread Erik Reuter
* Dan Minette ([EMAIL PROTECTED]) wrote:

> there is no empirical evidence for human rights.  Holding truths to be
> self-evident indicates that the founding fathers believed this too.
> It makes sense, because that understanding was very much a part of the
> enlightenment.

I think many people would more-or-less agree with me that a
civilization/society similar to Iain Banks' Culture is a worthwhile goal
for the human race to aspire to.

What do you think is the most likely and efficient way to get there from
here? Capitalism or communism? Democracy or totalitarianism? Freedom or
oppression?

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Re: New Pope?

2005-04-06 Thread Dan Minette

- Original Message - 
From: "Julia Thompson" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Wednesday, April 06, 2005 9:31 PM
Subject: Re: New Pope?


> Dan Minette wrote:
> > - Original Message - 
> > From: "Warren Ockrassa" <[EMAIL PROTECTED]>
> > To: "Killer Bs Discussion" 
> > Sent: Monday, April 04, 2005 3:05 PM
> > Subject: Re: New Pope?
> >
> >
> >
> >>On Apr 3, 2005, at 9:09 PM, Dan Minette wrote:
> >>
> >>
> >>>From: "Doug Pensinger" <[EMAIL PROTECTED]>
> >>
> >>>>Pffft.  Developing implies some sort of progress.  We're backsliding.
> >>>
> >>>Out of curiosity, how is that possible if you don't believe in truth?
> >>
> >>Um, what?
> >>
> >>I assume here you mean some kind of godly entity, rather than "truth",
> >>because you used the term "believe in".
> >
> >
> > No, "self-evident truths" definately qualify in my mind.  Thus, I'd
argue
> > that secular humanists who believe in human rights act on faith,
because

there is no empirical evidence for human rights.  Holding truths to be
self-evident indicates that the founding fathers believed this too.  It
makes sense, because that understanding was very much a part of the
enlightenment.

Dan M.


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Re: New Pope?

2005-04-06 Thread Julia Thompson
Dan Minette wrote:
- Original Message - 
From: "Warren Ockrassa" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Monday, April 04, 2005 3:05 PM
Subject: Re: New Pope?


On Apr 3, 2005, at 9:09 PM, Dan Minette wrote:

From: "Doug Pensinger" <[EMAIL PROTECTED]>

Pffft.  Developing implies some sort of progress.  We're backsliding.
Out of curiosity, how is that possible if you don't believe in truth?
Um, what?
I assume here you mean some kind of godly entity, rather than "truth",
because you used the term "believe in".

No, "self-evident truths" definately qualify in my mind.  Thus, I'd argue
that secular humanists who believe in human rights act on faith, because
Because what?
(You patched up the other hanging thought I found near this one already.)
Julia
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Re: New Pope?

2005-04-06 Thread Doug Pensinger
Ronn! wrote:

Is it reflected in a statistically significant decline in immigration 
rates?
I've read recently that it was, in fact, but I don't have a cite.  It was 
an article about how fewere professionals and students were electing to 
come here.

--
Doug
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Re: New Pope?

2005-04-06 Thread Deborah Harrell
> Doug Pensinger <[EMAIL PROTECTED]> wrote:

> I have mixed feelings about John Paul II's tenure. 
> He certainly was a 
> major factor in the liberation of Eastern Europe, I
> agree with the 
> church's stance on the death penalty and I applauded
> him for opposing the 
> current debacle in Iraq.  On the other hand I found
> his medieval (just an 
> expression Damon 8^)  ) approach to women’s issues
> and especially birth control to be repugnant.

 
Agree WRT Solidarity (forgot how the Poles spell it)
and women's issues; I was, however, pleased that he
chose _not_ to return to the hospital when it was
clear that his multiple illnesses were terminal. 
Prolonging death is not equivalent to extending life,
and while a bit of suffering can be instructive,
futile pain is pointless.

Debbi
Gravity And Distance Maru



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Re: New Pope?

2005-04-06 Thread Dan Minette

- Original Message - 
From: "Warren Ockrassa" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Monday, April 04, 2005 3:05 PM
Subject: Re: New Pope?


> On Apr 3, 2005, at 9:09 PM, Dan Minette wrote:
>
> > From: "Doug Pensinger" <[EMAIL PROTECTED]>
>
> >> Pffft.  Developing implies some sort of progress.  We're backsliding.
> >
> > Out of curiosity, how is that possible if you don't believe in truth?
>
> Um, what?
>
> I assume here you mean some kind of godly entity, rather than "truth",
> because you used the term "believe in".

No, "self-evident truths" definately qualify in my mind.  Thus, I'd argue
that secular humanists who believe in human rights act on faith, because

> You don't have to believe in a god to know that if someone robs you, it
> sucks. If someone molests your granddaughter, you want to feed him his
> genitals. If someone kills your best friend, or you, it's awful.
>
> I don't see how you have to fall back on phantoms for any of the
> foregoing to be obvious.

OK, I'll agree that I don't need any faith to state that I don't like to be
hurt.

> By extension, then, we don't -- or should not -- do those things to
> others, because they are ethically bankrupt actions.

I agree we shouldn't; but I'm stating that there is no factual basis for
human rights.  I certainly have faith that they exist, but I realize that
they are not objective, measureable quantities.  They are not required
parts of well verified theories.

>All it takes is a
> little empathy to understand how the victim must feel in those
> situations. I wouldn't like anyone doing anything like that to anyone I
> know, so it's clear to me that those are behaviors I should not do unto
> others. ;)

If that's all it takes, then why have so many people hurt others?  Why was
slavery in the US so wide spread.  Why did some Native American tribes call
themselves the only humans?  Why did the Germans go along with the
Holocaust.




> Again, why does there have to be a "belief" in "truth" for the above to
> be so?

> On a somewhat more general level, social breakdowns do happen, and
> again, they don't have to be judged against some kind of phantom
> "truth" to be seen as bad things. Hitler was just plain evil, and what
> he and the Nazis perpetrated was an atrocity. There's no reason to pull
> a deity or "truth" into the courtroom to indict him and his cohort.

Are you arguing that good and evil are observables, like mass or velocity?
Can something that is socially acceptable be evil?  What about large,
long-lasting civilizations that did not have a concept of human rights?  If
you want to argue that one needs no phantoms, then it would help to be able
to point to a scientific measurement of good and bad, not just labels.
Show how experimental results would be different if good and bad were
different.

> Evolution taught in classrooms may be "just a theory" (which by the way
> is incorrect; evolution is a fact)

But evolution is a theory, not a fact. Evolution is no more a fact than
universal gravitation is. :-)

Dan M.


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Re: New Pope?

2005-04-06 Thread Ronn!Blankenship
At 11:51 PM Tuesday 4/5/2005, Doug Pensinger wrote:
Dan wrote:
I realize that a president neither you nor I voted for is in office.
But, I believe in standards that are superior to "Dan likes" or "Doug likes."
Besides Bush's actions are not your druthers, what basis can you use to 
say we've gone backwards over the last four years.
I'm way to tired to do your post justice, but let me just say that I think 
that Bush has jepordized the very foundation of our nation; our meme.
People the world over wanted to come here or barring that they wanted to 
emulate us and I feel that that has changed completely.

Is it reflected in a statistically significant decline in immigration rates?
--Ronn! :)
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Re: New Pope?

2005-04-05 Thread Doug Pensinger
Dan wrote:
I realize that a president neither you nor I voted for is in office.  
But, I believe in standards that are superior to "Dan likes" or "Doug 
likes."
Besides Bush's actions are not your druthers, what basis can you use to 
say we've gone backwards over the last four years.
I'm way to tired to do your post justice, but let me just say that I think 
that Bush has jepordized the very foundation of our nation; our meme.  
People the world over wanted to come here or barring that they wanted to 
emulate us and I feel that that has changed completely.

I have a hard time reconciling this with your
posts that indicate that you do not feel that faith is needed for ethics.
You're wrong that I don't have faith.  My faith is in humanity, not in the 
imaginary.

Oh, and if you looked at the individual data points would evolution go 
directly from good to better to best?

--
Doug
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Re: New Pope?

2005-04-05 Thread Dan Minette

- Original Message - 
From: "Doug Pensinger" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 03, 2005 11:39 PM
Subject: Re: New Pope?


> Dan wrote:
>
> >> Pffft.  Developing implies some sort of progress.  We're backsliding.
> >
> > Out of curiosity, how is that possible if you don't believe in truth?
>
> huh?

Well, I guess that _was_ a bit of a jump on my part, but I've been mulling
over things you've said for a while, and I don't see how several things fit
together.  One of the things we've kicked back and forth was whether or not
we need to posit some points as self-evident.  I've argued for it, you've
argued for things being explainable in terms of that which is
evolutionarily favored.

Given that criterion, how can there be backsliding.  In evolution, there is
no better or worse, good or bad, simply favored under a given set of
circumstances.  If one were to look at current events, one were

> I was thinking mostly in terms of the last four years or so, not really
on
> an evolutionary time scale.

I realize that a president neither you nor I voted for is in office.  But,
I believe in standards that are superior to "Dan likes" or "Doug likes."
Besides Bush's actions are not your druthers, what basis can you use to say
we've gone backwards over the last four years.

As I've mentioned many  times, I take the faith statements in the
Declaration of Independence "We hold these truths to be self-evident..."
as corollaries to an axiom I take on faith "we are created in God's image."
As I also mentioned many times, I consider those who simply take human
rights as axioms fellow travelers who I can have a pleasant arm waving
theological discussion with over beers, not someone on the other side.

>From many of your posts, I get the feeling that you do believe in human
rights.  Yet, you seem to argue that you do not see faith needed for an
ethical society.  So, when you write about backsliding, which implies a
standard against which even cultures that have lasted a long time can be
measured and found wanting, I have a hard time reconciling this with your
posts that indicate that you do not feel that faith is needed for ethics.

Dan M.


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Re: New Pope?

2005-04-04 Thread Warren Ockrassa
On Apr 3, 2005, at 9:09 PM, Dan Minette wrote:
From: "Doug Pensinger" <[EMAIL PROTECTED]>

Pffft.  Developing implies some sort of progress.  We're backsliding.
Out of curiosity, how is that possible if you don't believe in truth?
Um, what?
I assume here you mean some kind of godly entity, rather than "truth", 
because you used the term "believe in".

You don't have to believe in a god to know that if someone robs you, it 
sucks. If someone molests your granddaughter, you want to feed him his 
genitals. If someone kills your best friend, or you, it's awful.

I don't see how you have to fall back on phantoms for any of the 
foregoing to be obvious.

By extension, then, we don't -- or should not -- do those things to 
others, because they are ethically bankrupt actions. All it takes is a 
little empathy to understand how the victim must feel in those 
situations. I wouldn't like anyone doing anything like that to anyone I 
know, so it's clear to me that those are behaviors I should not do unto 
others. ;)

Again, why does there have to be a "belief" in "truth" for the above to 
be so?

On a somewhat more general level, social breakdowns do happen, and 
again, they don't have to be judged against some kind of phantom 
"truth" to be seen as bad things. Hitler was just plain evil, and what 
he and the Nazis perpetrated was an atrocity. There's no reason to pull 
a deity or "truth" into the courtroom to indict him and his cohort.

This nation is slipping -- or at least parts of it are -- into an 
anti-intellectual morass of just-so mysticism heavily rooted in a very 
narrow interpretation of *one* eclectic, eccentric religious tome. 
Evolution taught in classrooms may be "just a theory" (which by the way 
is incorrect; evolution is a fact), but "intelligent design" isn't even 
that, and yet it's supposed to get equal time?

IMAX movies can't show a film detailing current models about Earth's 
development -- incidentally mentioning the fact of evolution -- because 
of right-wing fundamentalist outcry?

The US congress, in a blatant violation of separation of powers, 
attempts to meddle with decisions that have been reaffirmed for nearly 
a decade by state and federal courts, all in the name of keeping a hunk 
of meat warm?

I don't see any need to revert to superstition to judge that *all* the 
foregoing are indications of problems. There's no need to "believe" in 
a "truth" to know that there's trouble afoot.

That said, I suspect Doug was being tongue-in-cheek, as I was.
--
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http://books.nightwares.com/
Current work in progress "The Seven-Year Mirror"
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: New Pope?

2005-04-03 Thread Ronn!Blankenship
At 11:24 PM Sunday 4/3/2005, Dan Minette wrote:
- Original Message -
From: "JOHN GIORGIS" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 03, 2005 8:23 PM
Subject: Re: New Pope?
> I don't know what source Dan is using to call a Nigerian and
> a Brazilian the "leading candidates" - but I would point out
> that there is an old Roman saying, "he who enters the
> conclave a Pope leaves the conclave a cardinal."   I don't
> put much stock in "frontrunners" as if there is some kind
> of "horserace" going on
> I'm sure that there is a lot of talk about the "politics" of
> picking a new Pope, but it is important to remember that the
> Conclave strives to be an instrument of the Holy Spirit in
> picking the next Pope.
Striving to be an instrument of the Holy Spirit doesn't stop them from
being human. The church is both of the world and of the spirit.  The
cardinals bring different discernments to the table; and the process they
go through is inherently political.  That doesn't stop them from acting
faithfully to how they understand they are called by the Holy Spirit.
But, the actions of the conclave of cardinals is, as you said, hard to
predict.  In a real sense, individual front runners merely represent the
types of choices that the cardinals can make. They can decide that a pope
who has a direct understanding and relations with the Third World is most
important, or will the Europeans feel that the traditions of the church
call them to vote for an Italian.  Will they feel that the church needs a
caretaker, or will they worry about a pope in his mid-seventies falling ill
soon...and then being incapacitated for years?For, even granting that
they are inspired (I'd be very surprised if they were not seeking a spirit
of discernment), it will still be humans making the decision...with all the
limitations inherent in humans.
I was raised in a home with folks who were very involved in church
politics. All the people who were involved were faithful Catholics.  My
uncle was a missionary and pushed hard for Vatican II changes even before
Vatican II.  My mother's uncle, Fr. Mike, was chancellor of the St. Cloud
diocese.  Later, my mother's uncle, Fr. Al, was Vicar General.  Our own
family's lives revolved around my parents involvement with the church.  My
family knew bishops as old family friends.
So, I grew up never questioning whether the natural political nature of
human activities and an honest seeking of God's will could coexist.  From
the examples I had before me, it was obvious that the did.
Dan M.

Sounds like the piece on the topic on last night's _60 Minutes_ . . .
--Ronn! :)
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Re: New Pope?

2005-04-03 Thread Doug Pensinger
Dan wrote:
Pffft.  Developing implies some sort of progress.  We're backsliding.
Out of curiosity, how is that possible if you don't believe in truth?
huh?
I'm not asking a rhetorical question.  I've never figured out how, on 
one hand, better and worse are simply defined in terms of a given 
culture, and on the other some things are better or worse. If you want 
to talk about evolution, then, by definition, what survives is 
evolutionarily favored.  If one were to look at the present situation 
from an evolutionary standpoint, the
question would be why Europe is failing, not why the US is backsliding.
I was thinking mostly in terms of the last four years or so, not really on 
an evolutionary time scale.

--
Doug
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Re: New Pope?

2005-04-03 Thread Dan Minette

- Original Message - 
From: "JOHN GIORGIS" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 03, 2005 8:23 PM
Subject: Re: New Pope?

> I don't know what source Dan is using to call a Nigerian and
> a Brazilian the "leading candidates" - but I would point out
> that there is an old Roman saying, "he who enters the
> conclave a Pope leaves the conclave a cardinal."   I don't
> put much stock in "frontrunners" as if there is some kind
> of "horserace" going on


> I'm sure that there is a lot of talk about the "politics" of
> picking a new Pope, but it is important to remember that the
> Conclave strives to be an instrument of the Holy Spirit in
> picking the next Pope.

Striving to be an instrument of the Holy Spirit doesn't stop them from
being human. The church is both of the world and of the spirit.  The
cardinals bring different discernments to the table; and the process they
go through is inherently political.  That doesn't stop them from acting
faithfully to how they understand they are called by the Holy Spirit.

But, the actions of the conclave of cardinals is, as you said, hard to
predict.  In a real sense, individual front runners merely represent the
types of choices that the cardinals can make. They can decide that a pope
who has a direct understanding and relations with the Third World is most
important, or will the Europeans feel that the traditions of the church
call them to vote for an Italian.  Will they feel that the church needs a
caretaker, or will they worry about a pope in his mid-seventies falling ill
soon...and then being incapacitated for years?For, even granting that
they are inspired (I'd be very surprised if they were not seeking a spirit
of discernment), it will still be humans making the decision...with all the
limitations inherent in humans.

I was raised in a home with folks who were very involved in church
politics. All the people who were involved were faithful Catholics.  My
uncle was a missionary and pushed hard for Vatican II changes even before
Vatican II.  My mother's uncle, Fr. Mike, was chancellor of the St. Cloud
diocese.  Later, my mother's uncle, Fr. Al, was Vicar General.  Our own
family's lives revolved around my parents involvement with the church.  My
family knew bishops as old family friends.

So, I grew up never questioning whether the natural political nature of
human activities and an honest seeking of God's will could coexist.  From
the examples I had before me, it was obvious that the did.

Dan M.


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Re: New Pope?

2005-04-03 Thread Dan Minette

- Original Message - 
From: "Doug Pensinger" <[EMAIL PROTECTED]>
To: "Killer Bs Discussion" 
Sent: Sunday, April 03, 2005 11:04 PM
Subject: Re: New Pope?



>
> Pffft.  Developing implies some sort of progress.  We're backsliding.

Out of curiosity, how is that possible if you don't believe in truth?  I'm
not asking a rhetorical question.  I've never figured out how, on one hand,
better and worse are simply defined in terms of a given culture, and on the
other some things are better or worse. If you want to talk about evolution,
then, by definition, what survives is evolutionarily favored.  If one were
to look at the present situation from an evolutionary standpoint, the
question would be why Europe is failing, not why the US is backsliding.

Dan M.


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Re: New Pope?

2005-04-03 Thread Doug Pensinger
On Sat, 2 Apr 2005 22:29:59 -0700, Warren Ockrassa <[EMAIL PROTECTED]> 
wrote:

On Apr 2, 2005, at 10:09 PM, Doug Pensinger wrote:
I don't imagine I'd give a damn about what the Catholic Church and 
their pope did except for the inordinate influence they have over so 
much of the developing world.
Meaning, of course, the USA.
Pffft.  Developing implies some sort of progress.  We're backsliding.
--
Doug
Deteriorating, regressing, declining, withering maru
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Re: New Pope?

2005-04-03 Thread JOHN GIORGIS



 Original message 
>Date: Sat, 2 Apr 2005 21:42:39 -0600
>From: "Dan Minette" <[EMAIL PROTECTED]>  
>Subject: New Pope?  
>To: "Killer Bs Discussion" 
>
>The leading candiates are a Nigerian and a Brazilian.  I 
would rate the
>odds of an American as 1000 to 1.  So, Alberto may be able 
to use his ties
>to the new Pope to influence JDG in the future. :-)


I don't know what source Dan is using to call a Nigerian and 
a Brazilian the "leading candidates" - but I would point out 
that there is an old Roman saying, "he who enters the 
conclave a Pope leaves the conclave a cardinal."   I don't 
put much stock in "frontrunners" as if there is some kind 
of "horserace" going on 

I'm sure that there is a lot of talk about the "politics" of 
picking a new Pope, but it is important to remember that the 
Conclave strives to be an instrument of the Holy Spirit in 
picking the next Pope.  

John D. - "Thy kingdom come, Thy will be done..." 
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Re: New Pope?

2005-04-03 Thread Alberto Monteiro
Dan Minette wrote:
>
> The leading candiates are a Nigerian and a Brazilian.  I would rate the
> odds of an American as 1000 to 1.  So, Alberto may be able to use his ties
> to the new Pope to influence JDG in the future. :-)
>
I think it depends on whether they want to gain or to prevent losses.
Brazil may be the biggest loss to Catholicism since the Reform:
we are quickly becoming a Protestant country. OTOH, the USA could
be a huge gain, with the influence of the Mexican immigrants.

Alberto Monteiro

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Re: New Pope?

2005-04-02 Thread Julia Thompson

On Sat, 2 Apr 2005, Dan Minette wrote:

> The leading candiates are a Nigerian and a Brazilian.  I would rate the
> odds of an American as 1000 to 1.  So, Alberto may be able to use his
> ties to the new Pope to influence JDG in the future. :-)

Unless the new pope is Nigerian, which is how I'd be leaning if I cared 
that much.  :)

Julia

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Re: New Pope?

2005-04-02 Thread Warren Ockrassa
On Apr 2, 2005, at 10:09 PM, Doug Pensinger wrote:
I don't imagine I'd give a damn about what the Catholic Church and 
their pope did except for the inordinate influence they have over so 
much of the developing world.
Meaning, of course, the USA.
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress "The Seven-Year Mirror"
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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Re: New Pope?

2005-04-02 Thread Doug Pensinger
I have mixed feelings about John Paul II's tenure.  He certainly was a 
major factor in the liberation of Eastern Europe, I agree with the 
church's stance on the death penalty and I applauded him for opposing the 
current debacle in Iraq.  On the other hand I found his medieval (just an 
expression Damon 8^)  ) approach to womenâs issues and especially birth 
control to be repugnant.

I don't imagine I'd give a damn about what the Catholic Church and their 
pope did except for the inordinate influence they have over so much of the 
developing world.

I hope they pick some one more open minded and progressive to succeed him.
--
Doug
Not Holding My Breath Maru
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Re: New Pope?

2005-04-02 Thread Medievalbk
 
In a message dated 4/2/2005 9:05:17 P.M. US Mountain Standard Time,  
[EMAIL PROTECTED] writes:

I'm  holding out for a woman this time.



Stop holding it out and put it back.
 
Vilyehm
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Re: New Pope?

2005-04-02 Thread Warren Ockrassa
On Apr 2, 2005, at 8:42 PM, Dan Minette wrote:
The leading candiates are a Nigerian and a Brazilian.  I would rate the
odds of an American as 1000 to 1.  So, Alberto may be able to use his 
ties
to the new Pope to influence JDG in the future. :-)
I'm holding out for a woman this time.
--
Warren Ockrassa, Publisher/Editor, nightwares Books
http://books.nightwares.com/
Current work in progress "The Seven-Year Mirror"
http://www.nightwares.com/books/ockrassa/Flat_Out.pdf
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