RE: On the topic of atheism.

2003-07-14 Thread Ritu
Robert Seeberger wrote:

 OK!
 That's fair then.
 I urge everyone (who cares about the subject) to provide some sort of
 justification for their beliefs.

Without getting into the details of my beliefs or how they have changed
and enlarged over the years, I'll start with stating that I believe in
the existence of God. Organised religion has always seemed like too much
work to me but the notion of God is one which I enjoy.
And that is the only justification I have ever been able to come up with
for my belief: I *enjoy* the notion and, therefore, I have adopted it.

It seems to me that everything else just boils down to this one fact.
There have been times when I have felt the presence of God and there
have been times when I have seen Her in Her creation but looking back, I
have never been able to say for sure that my perceptions and my analysis
of them hadn't been coloured by what I *wish* to believe. There have
been recurring experiences that cannot be explained in terms of present
day science but that still doesn't necessitate the presence or existence
of God. The reason for these experiences, if it is ever found, may have
nothing to do with God.

Also, given two of the characteristics of human groups, i.e. a need for
order and a tendency towards chaos, it is easy to appreciate the
necessity which would anyway have given rise to such a notion,
regardless of the facts.

Still, I believe. And, as far as I can tell, the *only* reason I believe
in God is because I want to. I think it would be wonderful to have a
conscious entity which has all the answers to all the questions. From a
different point of view, I enjoy the idea of there being somebody who,
when looking upon the universe and all its myriad wonders, can lean back
in satisfaction and say, 'Now, *that* was well-designed, even if I say
so Myself'. 

Now if there were proof positive that God doesn't exist, I'd effect a
change in my belief system, although with regret. But as far as I know,
all we have is an absence of evidence. To interpret that as evidence of
absence seemed to require as much of a leap of faith as the belief in
God. And frankly, I have more fun with the latter [ I have same attitude
towards other issues, the existence of aliens, fr'ex]. Also, about the
only difference adopting the notion of god makes to my life is that some
people tend to think of me as a kook. That, imho, is insufficient reason
to give up an intriguing concept. At least that is what I decided at the
end of the 4-5 year period when I experimented with atheism and I still
feel the same way.

Ritu
GCU All Questions Are Welcome

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Re: On the topic of atheism.

2003-07-13 Thread Doug Pensinger
Robert Seeberger wrote:

Uh.I'm asking a serious question here Doug.
And to be perfectly honest, I would trust Erik to give a straightforward
answer (if there actually is one) more than anyone else participating in
this discussion.
If the answer is Its never actually been done or Its not possible to
perform such an experiment and get meaningful results it might change the
discussion a little, but that has to be accepted.
BTW, WTF an IPU?

But mine is a serious question too.



I know it sounds like I'm being sarcastic or flippant, but you seem to

have

been convinced at some point by something you consider factual or

actual,

and I'm curious as to what it was you found to be convincing.


I would say that the burden of proof is on those who claim that
something exists despite a complete absence of credible evidence.


I would think that since a majority (at least it appears this way correct me
if I'm wrong) of the world believes in some sort of deity and since
'deities have been a dominant meme throughout history, that the burden of
proof falls on both sides equally.
Why?
Well, you aren't going to change 10,000+ years of Theism with sophistry, no
matter how compelling, with out some proof of your own. Thats not exactly
fair, and not really scientific, but it sure beats the hell out of yes it
is/no it isn't type arguments repeated ad infinitum.
Bungee Cord Type Argument
Theists have 10 millenium long traditions that include miracles,
supernatural events, avatars of deities, ascensions, holy books, holy men,
prophesies.. ect yadda yadda yadda that reinforce theists belief
(rightly or wrongly)
Athiests have... lots of arguments

Agnostics are unsure

/Bungee Cord Type Argument

When peole are looking at the world and trying to decide what to believe,
what will they find convincing, something presented as an argument or
something presented as history?
Can you see where my question is coming from?


Question for yourself and the rest of the believers on the list: If you
believe in a god, why?  What convinced you?


1 Why would you ask others to do something you are unwilling to do?

2 I stated my case earlier in the thread. But I don't know what to call my
position. I can send you that post if you missed it.
xponent
May God Bless You Maru
rob
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Re: On the topic of atheism.

2003-07-13 Thread Robert Seeberger

- Original Message - 
From: Doug Pensinger [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Sunday, July 13, 2003 2:47 PM
Subject: Re: On the topic of atheism.


 Robert Seeberger wrote:

  Uh.I'm asking a serious question here Doug.
  And to be perfectly honest, I would trust Erik to give a straightforward
  answer (if there actually is one) more than anyone else participating in
  this discussion.
 
  If the answer is Its never actually been done or Its not possible to
  perform such an experiment and get meaningful results it might change
the
  discussion a little, but that has to be accepted.
 
  BTW, WTF an IPU?
 

 But mine is a serious question too.


OK!
That's fair then.
I urge everyone (who cares about the subject) to provide some sort of
justification for their beliefs.

I'm going to give this some thought.

xponent
Belief Maru
rob


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Re: On the topic of atheism.

2003-07-13 Thread Deborah Harrell
--- Doug Pensinger [EMAIL PROTECTED] wrote:
 Deborah Harrell wrote:
 
  An Invisible Pink Unicorn.
  But this is a false impression, as The Unicorn Who
  Watches Over the World is *not* pink, but a
 silvery grey with 'blue roan'-type points.
 
 No its not!
 8^)

Is too!...INFINITY!

grin
It's fun to look back over your little created
universelet [I suspect the majority of listmembers
have made up their own worlds and wrote about them at
some point in their lives], and see Oh, here I'd just
read _Black Beauty_ -- and yep, that's _Just So
Stories_...

My own sentient-horse-world (oh, what a surprise!)
began before first grade, and evolved from magic
horses to ones who'd been genetically engineered
(Andre Norton's _Breed To Come_, in sixth grade), and
their 'angel-equivalent unicorns' became the 'leaders
of the rebellion against the evil Controllers' - here
the Tolkien influence rises, WRT inventing a language,
a mythology etc. ... What fun!

Debbi
Pink Is Fine For Roses Maru

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Re: On the topic of atheism.

2003-07-13 Thread Deborah Harrell
--- Doug Pensinger [EMAIL PROTECTED] wrote:
 Deborah Harrell wrote:
 
  Yet we live in a marvelous world, with such a
 variety of living things:  snow algae!  snip 
 and us...the singing apes.  All
  of us made out of stardust.  Frickin' *amazing*...
 
 I could have written almost everything you did in
 the above post, less the references to the divine.
 
 For myself it is not necessary to attach
 spirituality or numinous 
 experiences to the notion of a god.

smile
Not *necessity,* rather 'organically grown out of.' 
It isn't that I *require* a god to have created the
universe, but that I *experience* what I can only call
Divinity.  In case it wasn't clear, my notion of
godhood - divinity has evolved and changed radically
from what I grew up with: I started out as a
bred-and-born Lutheran, found part of the doctrine of
Christianity incompatible with what I learned in
college (about people and what I consider 'fair 
just', not coursework or book-learning; IOW I never
saw science and God as incompatible, but church
doctrine and humankind 'did not compute' for me), and
have been altering/refining/redefining my concept of
the Divine ever since.

And you didn't ask, but did I ever think of the
possibility that there was no such Entity?  Yes.  In a
nutshell, I quit experiencing the numinous for a time;
then it resumed.

Bottom line: my experience and concept of the Divine
makes me strive to be a more understanding, kind and
involved person.  I frequently fail, but I do keep
trying.

wry  
That still doesn't answer your question, does it?

Debbi

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Re: On the topic of atheism.

2003-07-13 Thread Deborah Harrell
--- Doug Pensinger [EMAIL PROTECTED] wrote:
 Deborah Harrell wrote:
 
  Yet we live in a marvelous world, with such a
 variety of living things:  snow algae!  snip 
 and us...the singing apes.  All
  of us made out of stardust.  Frickin' *amazing*...
 
 I could have written almost everything you did in
 the above post, less the references to the divine.
 
 For myself it is not necessary to attach
 spirituality or numinous 
 experiences to the notion of a god.

smile
Not *necessity,* rather 'organically grown out of.' 
It isn't that I *require* a god to have created the
universe, but that I *experience* what I can only call
Divinity.  In case it wasn't clear, my notion of
godhood - divinity has evolved and changed radically
from what I grew up with: I started out as a
bred-and-born Lutheran, found part of the doctrine of
Christianity incompatible with what I learned in
college (about people and what I consider 'fair 
just', not coursework or book-learning; IOW I never
saw science and God as incompatible, but church
doctrine and humankind 'did not compute' for me), and
have been altering/refining/redefining my concept of
the Divine ever since.

And you didn't ask, but did I ever think of the
possibility that there was no such Entity?  Yes.  In a
nutshell, I quit experiencing the numinous for a time;
then it resumed.

Bottom line: my experience and concept of the Divine
makes me strive to be a more understanding, kind and
involved person.  I frequently fail, but I do keep
trying.

wry  
That still doesn't answer your question, does it?

Debbi

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Re: On the topic of atheism.

2003-07-13 Thread Julia Thompson
Robert Seeberger wrote:
 
 OK!
 That's fair then.
 I urge everyone (who cares about the subject) to provide some sort of
 justification for their beliefs.

I care about the subject, but not enough that I want to take the time
this month to really get into it.  I think that if you read various
posts of mine, you'll get a feel for what I believe; if anyone has
specific questions for me, I'll be happy to consider them.
 
 I'm going to give this some thought.

I'll be interested in reading what you, and what a number of other
people, have to say on the subject, though.

(And if you want to know what is occupying my time, you can ask that, as
well.)

Julia
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Re: On the topic of atheism.

2003-07-12 Thread Deborah Harrell
--- Robert Seeberger [EMAIL PROTECTED]
wrote:

massive snippage 
 BTW, WTF an IPU?

An Invisible Pink Unicorn.
But this is a false impression, as The Unicorn Who
Watches Over the World is *not* pink, but a silvery
grey with 'blue roan'-type points.

As proof of the existence of The One Who Watches,
there is a hymn dedicated to Er:

On invisible wings Thou bear'st me aloft
Brow shining crystalline
Against the darkness arching Thy neck
Eyes proud
Filled with love
And deep grief of knowing that I will not stay
For I, ever-seeking, would fly on alone
Pinions shattered and flailing from that dark day
Crippled love
Heart proud
Against fate cries passion without check
Aches to laugh in Thy shine
Whilst Thou, pacing by my side unseen, sing soft

First Chapel Of The IOU Maru  ;)
(Invisible Omniscient Unicorn)

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Re: On the topic of atheism.

2003-07-12 Thread Doug Pensinger
Deborah Harrell wrote:

Yet we live in a marvelous world, with such a variety
of living things:  snow algae!  tube worms at volcanic
vents in the bottom of the sea!  terns that migrate
practically Pole-to-Pole!  wildebeasts in their
herds-of-thousands!  and us...the singing apes.  All
of us made out of stardust.  
Frickin' *amazing*...
I could have written almost everything you did in the above post, less 
the references to the divine.

For myself it is not necessary to attach spirituality or numinous 
experiences to the notion of a god.

Debbi
If I Claim To Be A Heretic Lutheran Deist, Will You
Call Me A Witch? Maru  ;)
Hell, I have no idea what I'd call myself so who am I to criticize?

Doug

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Re: On the topic of atheism.

2003-07-12 Thread Doug Pensinger
Deborah Harrell wrote:

An Invisible Pink Unicorn.
But this is a false impression, as The Unicorn Who
Watches Over the World is *not* pink, but a silvery
grey with 'blue roan'-type points.
No its not!

8^)

Doug

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Re: On the topic of atheism.

2003-07-11 Thread William T Goodall
On Thursday, July 10, 2003, at 08:13  am, Doug Pensinger wrote:
The reason I term myself Agnostic rather than Atheist is that though I 
have no doubt that there is no omnipotent, omnibenevolent god that 
watches over us and listens to our prayers, and absolutely no doubt 
that the idea of heaven is hogwash,
So you are an atheist!

I can't know without a doubt that there may be vastly superior beings 
- on the order of being gods.
So you're an atheist on the matter of actual god(s), but agnostic on 
the possibility of god-like (But not god(s)) beings.

That would still be an atheist position I think.

  I have no way of being sure that the origins of life on this planet 
were not initialized by such a being either.  I doubt it, but cannot 
verify my mistrust.
We might all be in the Matrix, but I don't worry about it :)

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
One of the main causes of the fall of the Roman Empire was that,
lacking zero, they had no way to indicate successful termination of
their C programs.  -- Robert Firth
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Re: On the topic of atheism.

2003-07-11 Thread Robert Seeberger

- Original Message - 
From: Doug Pensinger [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Thursday, July 10, 2003 8:51 PM
Subject: Re: On the topic of atheism.


 Robert Seeberger wrote:

 
  Erik, could you give me a brief rundown on the repeatable experiments
  performed in the past that tried to prove or disprove the existence of
  deities or Deity. I'd also like to hear your opinion on the qualities
that
  would make or not make them good science.
 

 And while you're at it, how about a rundown on the repeatable
 experiments performed in the past that tried to prove or disprove the
 existence of The easter bunny, the tooth fairy, santa claus and, for
 that matter, IPUs.

Uh.I'm asking a serious question here Doug.
And to be perfectly honest, I would trust Erik to give a straightforward
answer (if there actually is one) more than anyone else participating in
this discussion.

If the answer is Its never actually been done or Its not possible to
perform such an experiment and get meaningful results it might change the
discussion a little, but that has to be accepted.

BTW, WTF an IPU?



  I know it sounds like I'm being sarcastic or flippant, but you seem to
have
  been convinced at some point by something you consider factual or
actual,
  and I'm curious as to what it was you found to be convincing.


 I would say that the burden of proof is on those who claim that
 something exists despite a complete absence of credible evidence.

I would think that since a majority (at least it appears this way correct me
if I'm wrong) of the world believes in some sort of deity and since
'deities have been a dominant meme throughout history, that the burden of
proof falls on both sides equally.
Why?
Well, you aren't going to change 10,000+ years of Theism with sophistry, no
matter how compelling, with out some proof of your own. Thats not exactly
fair, and not really scientific, but it sure beats the hell out of yes it
is/no it isn't type arguments repeated ad infinitum.

Bungee Cord Type Argument
Theists have 10 millenium long traditions that include miracles,
supernatural events, avatars of deities, ascensions, holy books, holy men,
prophesies.. ect yadda yadda yadda that reinforce theists belief
(rightly or wrongly)

Athiests have... lots of arguments

Agnostics are unsure

/Bungee Cord Type Argument

When peole are looking at the world and trying to decide what to believe,
what will they find convincing, something presented as an argument or
something presented as history?

Can you see where my question is coming from?


 Question for yourself and the rest of the believers on the list: If you
 believe in a god, why?  What convinced you?

1 Why would you ask others to do something you are unwilling to do?

2 I stated my case earlier in the thread. But I don't know what to call my
position. I can send you that post if you missed it.

xponent
May God Bless You Maru
rob


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Re: On the topic of atheism.

2003-07-11 Thread Deborah Harrell
--- Jon Gabriel [EMAIL PROTECTED] wrote:
snip 
 
 I do believe that since our scientific capacities
 and capabilities are 
 increasing each day (and with them, our knowledge of
 the universe) that it 
 is perfectly possible and imo, likely that science
 will one day identify 
 God.  But I don't personally need such proof to
 believe that God exists or 
 see his handiwork.  I see God in everything from the
 intricate details of an 
 insect's wing to the complexity of the human hand. 
 But I can't *prove* it.  
 I just *know*.  That's my faith.  And I honestly
 don't care who disagrees with me. :)

Great big ditto, right down to the 'marvelous human
hand - behold!' which, when I truly think of what
'lies behind' it, inspires such awe that I get
goosebumps.  Mirabile dictu indeed!

Semantics/clarification: do you mean *know* in the
sense that it's a bone-deep certainty which you
_believe_, despite no scientific proof?  That is my
own sense of my faith/belief.  So it's more of a
sensation or feeling than hard knowledge.  A RL
kind-of-analagous situation is loving another person,
and *knowing* that they love you in return; that's
really more a deep belief, since we truly cannot know
exactly what the other is thinking/feeling, except by
how they behave.  We might be dead wrong - humans can
be very good at deceiving others as well as
themselves.  But I nevertheless *know* that my parents
and friends love me, just as they *know* how I love
them.

Doug wrote:
 I would say that the burden of proof is on those
who claim that something exists despite a complete
absence of credible evidence.

 Question for yourself and the rest of the believers
on the list: If you believe in a god, why?  What
convinced you?

From my own POV (not claiming that my experience is
applicable to anyone else), the first statement is a
complete non sequitur#:  the Divine does not require
me to prove Ers existence -- and I have no desire or
need to convert anyone to my personal belief, so I
don't need to prove it to another person either. 
 
# This might not be the right Latin phrase here - I
just mean that this is an issue not even 'on my radar
screen.'  From my Lutheran background comes Faith
alone, which I have expanded to encompass the entire
Divine-mortal relationship;  this is *not* what M
Luther himself meant, as he was referring to how one
is justified before God (by faith - in Jesus, in the
divine sacrifice -- not by good works.  This was all
in the context of his indignation over the selling of
indulgences, and the corruption of what he thought
ought to be the relationship between an individual man
and God, etc.).

So my own belief is based on my experiencing the
Divine in numinous moments.  These aren't visions,
or voices, or the sensation that Somebody Is Watching
Me (the latter do occur, but then the somebody is
another human who has set off my Danger, Will
Robinson! sense).  Mine are moments of profound
connectedness to others or a place; they can be joyous
or grievous; I may be alone or with others; I may have
'invited' the experience by meditating, or it may
simply occur suddenly, without any effort on my part. 
So nothing convinced me or proved that God Existed
to me; I just experience(d) -- profound connectedness.

This is, I am sure, an unsatisfying response to one
who does not experience such moments.  I'm sorry that
I can't parse it out for you better - I truly would if
I knew how.  

But to those who say how comforting it must be to
believe that Somebody is looking out for you - like
daddy or mommy --oh, not at all.  The Divine Presence
has nothing to do with safety, or wealth, or
certainty.  It is a constant challenge to try to see
the Divine in the world and each other, to live as if
I can always sense the interconnection, when so often
I just want to 'smack some sense into that fool head!'
I have to commit *daily* to what I say I believe, WRT
how to interact with others;  my belief requires that
I respond to 'my corner of the world' as if I and
others are part of the Divine.  And as I've written
before, I scream (silently!) at the Divine on a
regular basis, b/c so many things/situations in this
world just STINK.  

I do not 'worship out of fear or a desire to please.' 
Like numinous moments, I sometimes consciously choose
to 'address the Divine,' and sometimes it's just a
spontaneous outpouring of delight, as unexpected as
sudden laughter.  I don't believe in a physical hell;
I think hell is complete disconnection from the Divine
(and thus from everything).  I have no idea what
'heaven' might be, or what might happen to my
consciousness/spirit/soul after I die -- and frankly
_it_doesn't_ matter_.  It's how I live *now* and
whether some part of the world is a better place for
my being in it that's important.

My belief system doesn't make me superior to anyone,
or more knowledgable; I don't have to belong to some
exclusive club to gain self-worth.  And whenever I
do become presumptuously over-proud, sooner or later

Re: On the topic of atheism.

2003-07-10 Thread Doug Pensinger
William T Goodall wrote:
On Wednesday, July 9, 2003, at 11:23  pm, Jon Gabriel wrote:

It is impossible to prove that God either exists or does not exist 
somewhere, anywhere in the universe with the exception of anecdotal 
examples.  Therefore, both belief *and* nonbelief in God are the 
result of faith and not scientific principle.  So, one may accurately 
say that both Atheists and Theists rely on faith to support their 
conclusions.  Only agnostics do not.

It seems to me it makes more sense to be agnostic about whether woolly 
mammoths are extinct than about whether god(s) exist. After all, we have 
evidence that woolly mammoths *did* survive until relatively recently, 
and the world is a big place...

There is no evidence at all that god(s) exist or ever did.

So why be agnostic about that and not woolly mammoths?

The reason I term myself Agnostic rather than Atheist is that though I 
have no doubt that there is no omnipotent, omnibenevolent god that 
watches over us and listens to our prayers, and absolutely no doubt that 
the idea of heaven is hogwash, I can't know without a doubt that there 
may be vastly superior beings - on the order of being gods.  I have no 
way of being sure that the origins of life on this planet were not 
initialized by such a being either.  I doubt it, but cannot verify my 
mistrust.

Doug

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Re: On the topic of atheism.

2003-07-10 Thread Erik Reuter
On Wed, Jul 09, 2003 at 06:24:21PM -0500, Reggie Bautista wrote:

 It's just not evidence that lends itself easily to scientific study.

And is therefore very poor information, not really evidence at all,
just anecdotes. One of the most important things about science is that
anyone, anytime who can perform an experiment can verify some bit of
scientific knowledge. If they perform the same experiment as anyone
else, they will get the same result.


-- 
Erik Reuter [EMAIL PROTECTED]   http://www.erikreuter.net/
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Re: On the topic of atheism.

2003-07-10 Thread John D. Giorgis

---Original Message---
From: Erik Reuter [EMAIL PROTECTED]
Saying that

  for hundreds or thousands of years, no one has publicized a repeatable
  experiment demonstrating the existence of some god, therefore, for all
  practical purposes, god does not exist

seems much closer to a scientific statement than a faith statement.


What about the Divine Clockmaker theory of God?   i.e. that God set the universe 
into motion with some kind of divine plan, but essentially does not interfere in 
day-to-day existence on Earth.  I believe that this theory is also compatible with 
belief in life-ever-after and salvation (but I'm sure Dan M. will correct me if I am 
wrong.)   

I would characterize this theory of God as being religious, and I also believe that 
most atheists would disagree with this theory.  Yet, doesn't disagreement with this 
theory require a measure of faith, as Jon has suggested?

JDG
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Re: Re: On the topic of atheism.

2003-07-10 Thread John D. Giorgis

---Original Message---
From: Jon Gabriel [EMAIL PROTECTED]
It is impossible to prove that God ...exists... with the exception of anecdotal 
examples.


Why does belief in anecdotal examples constitute faith?  Is there some kind of 
critical mass of anecdotal examples that constitutes proof?   Or do you consider 
belief in evolution to require a similar type of faith as you attribute to being 
required for belief in God?

JDG  
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Re: On the topic of atheism.

2003-07-10 Thread Erik Reuter
On Thu, Jul 10, 2003 at 05:50:47AM -0400, John D. Giorgis wrote:

 ---Original Message--- From: Erik Reuter
 [EMAIL PROTECTED] Saying that

   for hundreds or thousands of years, no one has publicized a
   repeatable experiment demonstrating the existence of some god,
   therefore, for all practical purposes, god does not exist

 seems much closer to a scientific statement than a faith statement.


 What about the Divine Clockmaker theory of God? i.e. that God
 set the universe into motion with some kind of divine plan, but
 essentially does not interfere in day-to-day existence on Earth.
 I believe that this theory is also compatible with belief in
 life-ever-after and salvation (but I'm sure Dan M. will correct me if
 I am wrong.)

 I would characterize this theory of God as being religious, and I
 also believe that most atheists would disagree with this theory.  Yet,
 doesn't disagreement with this theory require a measure of faith, as
 Jon has suggested?

Disagreement with that (I promised to be more precise in my word choice
so I can't use theory here) hypothesis does not require faith. Saying
the hypotheis is definitely wrong might, but since, as I said, no
repeatable experiments are known to support the hypothesis, disagreement
is reasonable.


-- 
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Re: Re: On the topic of atheism.

2003-07-10 Thread Erik Reuter
On Thu, Jul 10, 2003 at 05:53:46AM -0400, John D. Giorgis wrote:

 ---Original Message--- From: Jon Gabriel
 [EMAIL PROTECTED] It is impossible to prove that God
 ...exists... with the exception of anecdotal examples.


 Why does belief in anecdotal examples constitute faith?  Is there
 some kind of critical mass of anecdotal examples that constitutes
 proof?  Or do you consider belief in evolution to require a similar
 type of faith as you attribute to being required for belief in God?

Because repeatable experiments that give the same results when done by
anyone, anytime result in reliable knowledge. Anecdotes and folk tales
are not reliable or repeatable.

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Re: On the topic of atheism.

2003-07-10 Thread John D. Giorgis

---Original Message---
From: William T Goodall [EMAIL PROTECTED]
Until someone can produce some convincing evidence (a specimen isn't necessary) then 
god(s) don't exist.


Unforunately Wllliam, you aren't the final arbiter for humanity on the definition of 
convincing.  

To use just one example, some 70% of Americans seem to have found the evidence 
convincing - as has a significant supermajority of the entire worlds population...

So, I'd guess that there is some other standard here for conclusion than convincing 
- since on that standard alone, I'd argue that God seems to win.   

JDG
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Re: On the topic of atheism.

2003-07-10 Thread Erik Reuter
On Thu, Jul 10, 2003 at 06:02:02AM -0400, John D. Giorgis wrote:

 To use just one example, some 70% of Americans seem to have found the
 evidence convincing - as has a significant supermajority of the entire
 worlds population...

No, many of them believe different, contradictory things.


-- 
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Re: On the topic of atheism.

2003-07-10 Thread William T Goodall
On Thursday, July 10, 2003, at 12:24  am, Reggie Bautista wrote:
As was discussed in another branch of this thread, many people *do* 
feel they have evidence of the divine, in the form of numinous 
experiences and apparitions and what some people see as a guiding hand 
in their life, etc.  It's just not evidence that lends itself easily 
to scientific study.

Reggie Bautista

A feeling you have some evidence is not at all the same thing as 
actually having some evidence.

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
One of the main causes of the fall of the Roman Empire was that,
lacking zero, they had no way to indicate successful termination of
their C programs.  -- Robert Firth
--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
First they came for the verbs, and I said nothing because verbing
weirds language.  Then they arrival for the nouns, and I speech
nothing because I no verbs.
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Re: On the topic of atheism.

2003-07-10 Thread William T Goodall
On Thursday, July 10, 2003, at 11:02  am, John D. Giorgis wrote:

---Original Message---
From: William T Goodall [EMAIL PROTECTED]
Until someone can produce some convincing evidence (a specimen isn't 
necessary) then god(s) don't exist.

Unforunately Wllliam, you aren't the final arbiter for humanity on the 
definition of convincing.
And see what a mess resulted from that? :)

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
The fact that an opinion has been widely held is no evidence whatever 
that it is not utterly absurd; indeed in view of the silliness of the 
majority of mankind, a widespread belief is more likely to be foolish 
than sensible.
- Bertrand Russell

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Re: On the topic of atheism.

2003-07-10 Thread Jon Gabriel
From: Erik Reuter [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Thu, 10 Jul 2003 08:59:35 -0400
On Thu, Jul 10, 2003 at 05:50:47AM -0400, John D. Giorgis wrote:

 ---Original Message--- From: Erik Reuter
 [EMAIL PROTECTED] Saying that

   for hundreds or thousands of years, no one has publicized a
   repeatable experiment demonstrating the existence of some god,
   therefore, for all practical purposes, god does not exist

 seems much closer to a scientific statement than a faith statement.


 What about the Divine Clockmaker theory of God? i.e. that God
 set the universe into motion with some kind of divine plan, but
 essentially does not interfere in day-to-day existence on Earth.
 I believe that this theory is also compatible with belief in
 life-ever-after and salvation (but I'm sure Dan M. will correct me if
 I am wrong.)

 I would characterize this theory of God as being religious, and I
 also believe that most atheists would disagree with this theory.  Yet,
 doesn't disagreement with this theory require a measure of faith, as
 Jon has suggested?
Disagreement with that (I promised to be more precise in my word choice
so I can't use theory here) hypothesis does not require faith. Saying
the hypotheis is definitely wrong might, but since, as I said, no
repeatable experiments are known to support the hypothesis, disagreement
is reasonable.
So as long as it's not an absolute disagreement (it could 'never' happen) 
versus an open-ended one (i could be wrong but it's highly unlikely) it's 
not faith?

Jon

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Re: On the topic of atheism.

2003-07-10 Thread Jon Gabriel
From: William T Goodall [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Thu, 10 Jul 2003 15:28:26 +0100
On Thursday, July 10, 2003, at 12:24  am, Reggie Bautista wrote:
As was discussed in another branch of this thread, many people *do* feel 
they have evidence of the divine, in the form of numinous experiences and 
apparitions and what some people see as a guiding hand in their life, etc. 
 It's just not evidence that lends itself easily to scientific study.

Reggie Bautista

A feeling you have some evidence is not at all the same thing as actually 
having some evidence.

Just ask Lamarck. :)

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Re: Re: On the topic of atheism.

2003-07-10 Thread Robert Seeberger

- Original Message - 
From: Erik Reuter [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Thursday, July 10, 2003 8:01 AM
Subject: Re: Re: On the topic of atheism.


 On Thu, Jul 10, 2003 at 05:53:46AM -0400, John D. Giorgis wrote:

  ---Original Message--- From: Jon Gabriel
  [EMAIL PROTECTED] It is impossible to prove that God
  ...exists... with the exception of anecdotal examples.
 
 
  Why does belief in anecdotal examples constitute faith?  Is there
  some kind of critical mass of anecdotal examples that constitutes
  proof?  Or do you consider belief in evolution to require a similar
  type of faith as you attribute to being required for belief in God?

 Because repeatable experiments that give the same results when done by
 anyone, anytime result in reliable knowledge. Anecdotes and folk tales
 are not reliable or repeatable.


Erik, could you give me a brief rundown on the repeatable experiments
performed in the past that tried to prove or disprove the existence of
deities or Deity. I'd also like to hear your opinion on the qualities that
would make or not make them good science.

I know it sounds like I'm being sarcastic or flippant, but you seem to have
been convinced at some point by something you consider factual or actual,
and I'm curious as to what it was you found to be convincing.

xponent
Broaden My Horizons Maru
rob


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Re: On the topic of atheism.

2003-07-10 Thread Doug Pensinger
Robert Seeberger wrote:

Erik, could you give me a brief rundown on the repeatable experiments
performed in the past that tried to prove or disprove the existence of
deities or Deity. I'd also like to hear your opinion on the qualities that
would make or not make them good science.
And while you're at it, how about a rundown on the repeatable 
experiments performed in the past that tried to prove or disprove the 
existence of The easter bunny, the tooth fairy, santa claus and, for 
that matter, IPUs.

I know it sounds like I'm being sarcastic or flippant, but you seem to have
been convinced at some point by something you consider factual or actual,
and I'm curious as to what it was you found to be convincing.


I would say that the burden of proof is on those who claim that 
something exists despite a complete absence of credible evidence.

Question for yourself and the rest of the believers on the list: If you 
believe in a god, why?  What convinced you?

Doug

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Re: On the topic of atheism.

2003-07-10 Thread Doug Pensinger
William T Goodall wrote:

What does the coelacanth is extinct mean?

And what did it mean 100 years ago?

Exactly! You seem to have grasped the point.

Until someone can produce some convincing evidence (a specimen isn't 
necessary)
But it would be helpful!

8^)

 then god(s) don't exist.



Doug

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Re: On the topic of atheism.

2003-07-09 Thread Michael Harney

From: Erik Reuter [EMAIL PROTECTED]


 On Tue, Jul 08, 2003 at 09:31:01PM -0600, Michael Harney wrote:

  The statement is flawed.  Saying a person is deluding themself simply
  because the evidence they make their judgement on is unscientific is
  wrong.  If an atheist wants to say There is no scientific evidence of
  any god therefore belief in god is *unscientific*.  That is a valid
  statement that is not based on any faith.  Turning unscientific to
  delusional changes the meaning significantly though.  Unscientific
  simply means the belief is not based in science, delusional means
  the belief has absolutely no basis in reality whatsoever.  So again,
  someone who says everyone who believes in a god is delusional
  (regardless as to what precedes the statement to qualify it) is making
  a declaration of faith.

 Since science is the best way we have of understanding and testing
 reality, then unscientific DOES mean that it has no basis in reality. So
 the statement There is no scientific evidence of any god therefore
 belief in god is delusional is NOT a decleration of faith.

You miss (or deliberately dodge) the whole point of what I wrote.  Your own
words say it:  ...science is the *best* way we have of understanding and
testing reality... (emphasis added) Is it our only way though?  No it is
not:  We have philosophy;  We have *speculation* based on available evidence
when scientific evidence is not yet available (which ::gasp:: is the first
part of the scientific method);  We even have a legal system in effect that
*does not* use scientific method or strictly scientific evidence to find
guilt or innocence.  Therefore unscientific belief does not equate to
delusional belief.

  But all this is arguing semantics and getting away from my original
  point.

 I don't think so. You are arguing that there is some reality that cannot
 be tested by science. I disagree, and that is not just semnatics.


No, this is very much getting away from my original point... You know, the
one that you snipped at the end that was about atheism, not religion.  That
being the reason for the subject line.  I'll post it again in this post in
case you accidentally missed it.


I wrote:
--
But all this is arguing semantics and getting away from my original point.
Basically the line between logic based and faith based athiesm is between
one who says I don't believe any god exists. and one who says No god
exists.  The first being a statement of opinion based on that person's
judgement, and the other being a statement of deffinity, declaring an
unprovable belief to be certainty.
--


How is this not in accordance with my original post?  Moreover, how is the
direction you have steered the discussion in any way in accordance with the
point of my original post?


In case you have forgoten, here is the original post.:
--
JDG said that atheism requires faith.  I both agree and disagree with that
statement.

For an atheist to say I don't believe that any sort of god exists, because
I have seen no evidence of the existence of any god.  Requires no faith at
all.  They are only stating that they don't believe something because they
have seen no evidence of it.  That doesn't require faith.

For an atheist to say There is no god, and people who believe in any god or
gods are just deluding themselves.  Requires faith.  This statement, while
possibly true, cannot be proven, and anyone who makes such a definitive
statement on something that cannot be proven does so out of faith in what
they believe.

So really, it depends on what kind of atheist you are as to whether or not
your beliefs are based in faith.
--


You are turning this discussion into a justification of religion and
avoiding its original intent.

How about I turn it back around on you then.

Show me scientific proof that no god exists.  It can't be done.  You can't
prove a negative scientifically.  Oops.

Based on *your* standard of proof, the only non-delusional person is the
person who says I don't know if any god exists.  Anyone who believes in
any god or believes in no god, by your standards, is delusional.

Michael Harney
[EMAIL PROTECTED]

Man had always assumed that he was more intelligent than dolphins because
he had achieved so much... the wheel, New York, wars, and so on, whilst all
the dolphins had ever done was muck about in the water having a good time.
But conversely the dolphins believed themselves to be more intelligent than
man for precisely the same reasons. - Douglas Adams

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Re: On the topic of atheism.

2003-07-09 Thread Erik Reuter
On Wed, Jul 09, 2003 at 12:05:37AM -0600, Michael Harney wrote:

 You miss (or deliberately dodge) the whole point of what I wrote.
 Your own words say it: ...science is the *best* way we have of
 understanding and testing reality... (emphasis added)

No, I understood what you said, it is just wrong.

 Is it our only way though?  No it is not:  We have philosophy; We have
 *speculation* based on available evidence when scientific evidence is
 not yet available (which ::gasp:: is the first part of the scientific
 method);

If philosophy disagrees with a repeatable scientific experiment,
then philosophy is wrong.  Speculation in science is clearly labeled
as speculation (hypothesis, not knowledge). One does not say my
hypothesis, even though I have no evidence, IS KNOWLEDGE.

 We even have a legal system in effect that *does not* use scientific
 method or strictly scientific evidence to find guilt or innocence.

If there is not enough evidence presented, convincing beyond a shadow
of a doubt, then the person is found NOT GUILTY, but more precisely,
what is meant is that there isn't enough evidence to reasonably conclude
that guilt exists. And the evidence must not be convincing to a number
of different people -- a single eyewitness account without supporting
hard evidence or establishment of the trustworthiness of the witness
will usually be discounted by the jury (although occasionally it may
not be, I would argue that is a mistake and the people are fooling
themselves). To complete the metaphor you started, if there is not any
evidence for god, then one suspends judgement and does not conclude that
god exists. To do otherwise is unreasonable, or delusional. Perhaps
part of our disagreement here is semantics, if you do not agree that
unreasonable and delusional are the same in this context.

 Therefore unscientific belief does not equate to delusional belief.

Therefore, unscientific belief DOES equate to delusional belief. Humans
are very good at fooling themselves and others. Science is the best
way we have to check our knowledge so that we don't fool ourselves. If
science disagrees or is unable to be used on some idea, then that idea
is really not useful knowledge. If something isn't useful knowledge,
but when claims that it IS true (or useful), then it is delusional. The
reasonable conclusion in the absence of evidence is to suspend
judgement, not to find guilty beyond a reasonable doubt.


   But all this is arguing semantics and getting away from my
   original point.
 
  I don't think so. You are arguing that there is some reality that
  cannot be tested by science. I disagree, and that is not just
  semnatics.

 No, this is very much getting away from my original point... You
 know, the one that you snipped at the end that was about atheism, not
 religion.  That being the reason for the subject line.

Again, I don't think so. If I've understood what William has said
before, then your statements about the thinking of atheists are
incorrect. Or at least, I think they do not agree with William's
definitions. William, feel free to correct me if I'm wrong here.


 Show me scientific proof that no god exists.  It can't be done. 

True enough.

 You can't prove a negative scientifically.  Oops.

Why oops? There is no problem there.

 Based on *your* standard of proof, the only non-delusional person is
 the person who says I don't know if any god exists.

It is not MY standard. Science is everyone's standard. One of the most
useful scientific ideas is that for knowledge to be valid, anyone who
repeats an experiment, anytime, should obtain the same results as anyone
else. That is what makes scientific knowledge high-quality knowledge,
not delusion.

  Anyone who believes in any god or believes in no god, by your
 standards, is delusional.

Yes to the first part, yes or no to the second, depending on what
exactly is meant by believes in no god.  If someone says, I don't
believe in any god because there is no scientific evidence then they
are not delusional, they are withholding judgement. If they say, there
is no evidence for god so I will base my actions on the non-existence
of god then they are not delusional. In the absence of any evidence,
a reasonable thing to do is to act as if the phenomenon does not
exist. That is not delusional.


-- 
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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 07:05  am, Michael Harney wrote:
Show me scientific proof that no god exists.  It can't be done.  You 
can't
prove a negative scientifically.  Oops.

Science proves negatives all the time. That's what experiments are for. 
No evidence for X *is* evidence against X.

Cold fusion for example.

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
'The true sausage buff will sooner or later want his own meat
grinder.' -- Jack Schmidling
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Re: On the topic of atheism.

2003-07-09 Thread Erik Reuter
On Wed, Jul 09, 2003 at 11:48:18AM +0100, William T Goodall wrote:

 Science proves negatives all the time. That's what experiments are
 for.  No evidence for X *is* evidence against X.

I would agree with the last statement, but not the first. Science
does not PROVE negatives, how is it possible to prove that something
does not exist?  If I try for 100 years to prove the existence of
something, and I find no evidence to prove it, can I say I have proved
the non-existence?  What if I do say it, and then the next experiment
I do finds evidence of existence? Then I have falsified my previous
statement that I proved non-existence.

If you replaced proves with provides support for, then I would agree
completely.


-- 
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Re: On the topic of atheism.

2003-07-09 Thread Erik Reuter
On Wed, Jul 09, 2003 at 06:39:50AM -0400, Erik Reuter wrote:

 Perhaps part of our disagreement here is semantics, if you do not
 agree that unreasonable and delusional are the same in this context.

I should clarify what delusional means when I use it.

Suppose I were to claim that I am constantly surrounded by invisible
pink unicorns who tell me what to do and listen to what I say, and
sometime even speak to me (I might even say that the unicorns are in
control of everything, including life and death). I tell this to a
number of psychiatrists.  They will all conclude I am delusional, since
they cannot themselves find any scientific evidence that such creatures
exist, and yet I claim that they do.

-- 
Erik Reuter [EMAIL PROTECTED]   http://www.erikreuter.net/
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Off on a minor tangent Re: On the topic of atheism.

2003-07-09 Thread Julia Thompson
Erik Reuter wrote:
 
 On Tue, Jul 08, 2003 at 10:01:36PM -0500, Robert Seeberger wrote:
 
  But if one is describing a being that is omnipotent, omniscient,
  eternal, and infinite, then minds such as ours could not encompass
  even the scope of such a being.
 
 Speak for yourself, man! My mind is certainly capable of the concepts of
 infinity, eternity, and omni-.

I recently saw an argument that Google is God.

With wireless technology, Google can be accessed from anywhere, hence is
omnipresent.

Google gives access to a lot of information, hence is omniscient.

Now, I can poke holes in each of these arguments with specific examples
-- but the clincher is, I don't see (and the argument didn't claim) that
Google is omnipotent.

So Google fails the God test, as far as I'm concerned.  :)

Julia
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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 12:13  pm, Erik Reuter wrote:

If you replaced proves with provides support for, then I would 
agree
completely.
That's all 'scientific proof' means anyway, isn't it?

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
'The true sausage buff will sooner or later want his own meat
grinder.' -- Jack Schmidling
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Re: On the topic of atheism.

2003-07-09 Thread Robert J. Chassell
 You can't prove a negative scientifically.  Oops.

Actually, you can prove a negative.  For example, I can state that
there are no large, visible pink elephants in the room with me right
now, and you and others can come and look; and if you do, you and the
others will not see any large, visible pink elephants.

(Of course, you will not be able to see the invisible, tiny pink
elephant that I can see in my mind's eye; but I am not talking about
him.)

I suspect what you are trying to say is that you cannot prove a
universal negative, such as there are no pink elephants, not even
those that have been painted pink.

The latter problem occurs because the universe is bigger than the
volume you and others can investigate, so you don't know whether a
counter example could occur.  But for a constrained space, such as my
room, it is possible to determine whether a large, visible entity
inhabits it.  

And for an unconstrained search space, depending on your confidence
regarding the `usualness' or `unusualness' of the part you have
searched, you can make a statement that may not be absolute, but is
strong enough to bet your life on, such as `it is highly unlikely
there are any naturally green elephants, although there may be albino
elephants that look pinkish because their blood is somewhat visible.'

-- 
Robert J. Chassell Rattlesnake Enterprises
http://www.rattlesnake.com  GnuPG Key ID: 004B4AC8
http://www.teak.cc [EMAIL PROTECTED]
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Re: On the topic of atheism.

2003-07-09 Thread Jon Gabriel
From: Michael Harney [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Wed, 9 Jul 2003 00:05:37 -0600
Show me scientific proof that no god exists.  It can't be done.  You can't
prove a negative scientifically.  Oops.
Hi Michael,

Just wanted to clarify something: I don't believe that it is possible to 
prove *this* example of a negative scientifically, but I'm almost positive 
(no pun intended) that you can prove negatives scientifically.

For example: You can prove that a man is not a plank of wood scientifically.

No?

I don't know where I saw it, but I've seen this argument referred to in the 
past as the 'universal existential negative' argument, which basically says 
you cannot prove that something (God) doesn't exist.

Jon

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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 05:31  pm, Jon Gabriel wrote:
I don't know where I saw it, but I've seen this argument referred to 
in the past as the 'universal existential negative' argument, which 
basically says you cannot prove that something (God) doesn't exist.

So what does 'the Dodo is extinct' mean?

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
One of the main causes of the fall of the Roman Empire was that,
lacking zero, they had no way to indicate successful termination of
their C programs.  -- Robert Firth
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Re: On the topic of atheism.

2003-07-09 Thread Jon Gabriel
From: William T Goodall [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Wed, 9 Jul 2003 18:11:55 +0100
On Wednesday, July 9, 2003, at 05:31  pm, Jon Gabriel wrote:
I don't know where I saw it, but I've seen this argument referred to in 
the past as the 'universal existential negative' argument, which basically 
says you cannot prove that something (God) doesn't exist.

So what does 'the Dodo is extinct' mean?
The sentence is an assumption and not a proven fact because it is currently 
impossible to scientifically show that all Dodos, everywhere in the universe 
are extinct.  That's what the 'universal' refers to.

Jon

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Re: Re: On the topic of atheism.

2003-07-09 Thread John D. Giorgis

---Original Message---
From: William T Goodall [EMAIL PROTECTED]
So what does 'the Dodo is extinct' mean?

What does the coelacanth is extinct mean?

And what did it mean 100 years ago?

JDG
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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 06:16  pm, [EMAIL PROTECTED] wrote:

So what does 'the Dodo is extinct' mean?


It means you haven't read The Ugly Chickens. ;)

I have!

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
First they came for the verbs, and I said nothing because verbing
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nothing because I no verbs.
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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 05:42  pm, John D. Giorgis wrote:

---Original Message---
From: William T Goodall [EMAIL PROTECTED]
So what does 'the Dodo is extinct' mean?
What does the coelacanth is extinct mean?

And what did it mean 100 years ago?

Exactly! You seem to have grasped the point.

Until someone can produce some convincing evidence (a specimen isn't 
necessary) then god(s) don't exist.

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
One of the main causes of the fall of the Roman Empire was that,
lacking zero, they had no way to indicate successful termination of
their C programs.  -- Robert Firth
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Re: On the topic of atheism.

2003-07-09 Thread Jon Gabriel
From: William T Goodall [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Wed, 9 Jul 2003 21:01:33 +0100
On Wednesday, July 9, 2003, at 08:18  pm, Jon Gabriel wrote:

From: William T Goodall [EMAIL PROTECTED]

So what does 'the Dodo is extinct' mean?
The sentence is an assumption and not a proven fact because it is 
currently impossible to scientifically show that all Dodos, everywhere in 
the universe are extinct.  That's what the 'universal' refers to.
It isn't usually stated in a context that would lead one to assume that it 
was intended to be read as an assumption rather than a statement of fact.
So?  Don't you have a sig quote that says something to the effect of even if 
a million people believe something is right when it's wrong they are still 
wrong?

In science and in language accuracy is important.

It is impossible to prove that God either exists or does not exist 
somewhere, anywhere in the universe with the exception of anecdotal 
examples.  Therefore, both belief *and* nonbelief in God are the result of 
faith and not scientific principle.  So, one may accurately say that both 
Atheists and Theists rely on faith to support their conclusions.  Only 
agnostics do not.

Jon

Le Blog: http://zarq.livejournal.com

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Re: On the topic of atheism.

2003-07-09 Thread Jon Gabriel



From: William T Goodall [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Wed, 9 Jul 2003 21:30:19 +0100
On Wednesday, July 9, 2003, at 05:42  pm, John D. Giorgis wrote:

---Original Message---
From: William T Goodall [EMAIL PROTECTED]
So what does 'the Dodo is extinct' mean?
What does the coelacanth is extinct mean?

And what did it mean 100 years ago?

Exactly! You seem to have grasped the point.

Until someone can produce some convincing evidence (a specimen isn't 
necessary) then god(s) don't exist.
So we should take that on faith then?

:)
Jon
Le Blog: http://zarq.livejournal.com

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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 11:27  pm, Jon Gabriel wrote:




From: William T Goodall [EMAIL PROTECTED]
Reply-To: Killer Bs Discussion [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Subject: Re: On the topic of atheism.
Date: Wed, 9 Jul 2003 21:30:19 +0100
On Wednesday, July 9, 2003, at 05:42  pm, John D. Giorgis wrote:

---Original Message---
From: William T Goodall [EMAIL PROTECTED]
So what does 'the Dodo is extinct' mean?
What does the coelacanth is extinct mean?

And what did it mean 100 years ago?

Exactly! You seem to have grasped the point.

Until someone can produce some convincing evidence (a specimen isn't 
necessary) then god(s) don't exist.
So we should take that on faith then?
No, it's the best available information, no faith required.

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
One of the main causes of the fall of the Roman Empire was that,
lacking zero, they had no way to indicate successful termination of
their C programs.  -- Robert Firth
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Re: On the topic of atheism.

2003-07-09 Thread Erik Reuter
On Wed, Jul 09, 2003 at 06:23:55PM -0400, Jon Gabriel wrote:

 So, one may accurately say that both Atheists and Theists rely on 
 faith to support their conclusions.   

No, I don't think that is true for any but the most extreme atheists.
Saying that

  for hundreds or thousands of years, no one has publicized a repeatable
  experiment demonstrating the existence of some god, therefore, for all
  practical purposes, god does not exist

seems much closer to a scientific statement than a faith statement.

Only saying, I am absolutely certain that no (well-hidden) god exists
anywhere in the universe requires faith. But I don't see many atheists
making such a statement.

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Re: On the topic of atheism.

2003-07-09 Thread William T Goodall
On Wednesday, July 9, 2003, at 11:23  pm, Jon Gabriel wrote:

It is impossible to prove that God either exists or does not exist 
somewhere, anywhere in the universe with the exception of anecdotal 
examples.  Therefore, both belief *and* nonbelief in God are the 
result of faith and not scientific principle.  So, one may accurately 
say that both Atheists and Theists rely on faith to support their 
conclusions.  Only agnostics do not.

It seems to me it makes more sense to be agnostic about whether woolly 
mammoths are extinct than about whether god(s) exist. After all, we 
have evidence that woolly mammoths *did* survive until relatively 
recently, and the world is a big place...

There is no evidence at all that god(s) exist or ever did.

So why be agnostic about that and not woolly mammoths?

--
William T Goodall
Mail : [EMAIL PROTECTED]
Web  : http://www.wtgab.demon.co.uk
Blog : http://radio.weblogs.com/0111221/
The fact that an opinion has been widely held is no evidence whatever 
that it is not utterly absurd; indeed in view of the silliness of the 
majority of mankind, a widespread belief is more likely to be foolish 
than sensible.
- Bertrand Russell

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Re: On the topic of atheism.

2003-07-09 Thread Reggie Bautista
William T. Goodall wrote:
It seems to me it makes more sense to be agnostic about whether woolly 
mammoths are extinct than about whether god(s) exist. After all, we have 
evidence that woolly mammoths *did* survive until relatively recently, and 
the world is a big place...

There is no evidence at all that god(s) exist or ever did.

So why be agnostic about that and not woolly mammoths?
As was discussed in another branch of this thread, many people *do* feel 
they have evidence of the divine, in the form of numinous experiences and 
apparitions and what some people see as a guiding hand in their life, etc.  
It's just not evidence that lends itself easily to scientific study.

Reggie Bautista

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Re: On the topic of atheism.

2003-07-08 Thread Michael Harney

From: Erik Reuter [EMAIL PROTECTED]


 On Tue, Jul 08, 2003 at 07:33:28PM -0600, Michael Harney wrote:

  For an atheist to say There is no god, and people who believe in any
  god or gods are just deluding themselves.  Requires faith.  This
  statement, while

 On the other hand, a slight change in your statement to:

   There is no evidence for god, and people who believe in any god or
   gods (without evidence) are just deluding themselves.

 does not require faith.


Wrong, that's faith based as well.  The problem with that wording is that
there *is* evidence of a god.  Documentation and reports of apparitions,
stigmata, healing of uncurable conditions through prayer, other miracles,
personal revelations, etc.  How *credible* the evidence is is a value
jugdement.  Someone saying their is no evidence of a god is is making a
faith based declaration saying that the evidence is invalid or fabricated
without prooving it invalid or fabricated.

Michael Harney
[EMAIL PROTECTED]

Man had always assumed that he was more intelligent than dolphins because
he had achieved so much... the wheel, New York, wars, and so on, whilst all
the dolphins had ever done was muck about in the water having a good time.
But conversely the dolphins believed themselves to be more intelligent than
man for precisely the same reasons. - Douglas Adams

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Re: On the topic of atheism.

2003-07-08 Thread Erik Reuter
On Tue, Jul 08, 2003 at 08:48:07PM -0600, Michael Harney wrote:

 Wrong, that's faith based as well.  The problem with that wording
 is that there *is* evidence of a god.  Documentation and reports of
 apparitions, stigmata, healing of uncurable conditions through
 prayer, other miracles, personal revelations, etc.  How *credible*
 the evidence is is a value jugdement.  Someone saying their is no
 evidence of a god is is making a faith based declaration saying that
 the evidence is invalid or fabricated without prooving it invalid or
 fabricated.

Fine, add the word scientific before evidence. The evidence you are
talking about is not something that can be empirically verified by
anyone -- it is really poor evidence, if it is even evidence at all. I'd
call it anecdotes, but I don't want to argue semantics, so just add the
word scientific.


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Re: On the topic of atheism.

2003-07-08 Thread Robert Seeberger

- Original Message - 
From: Erik Reuter [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Tuesday, July 08, 2003 9:02 PM
Subject: Re: On the topic of atheism.


 On Tue, Jul 08, 2003 at 07:33:28PM -0600, Michael Harney wrote:

  For an atheist to say There is no god, and people who believe in any
  god or gods are just deluding themselves.  Requires faith.  This
  statement, while

 On the other hand, a slight change in your statement to:

   There is no evidence for god, and people who believe in any god or
   gods (without evidence) are just deluding themselves.

 does not require faith.


I think it depends completely on what one means by God.

If one is thinking about some being that has any constraints or limitations,
I would agree with you.

But if one is describing a being that is omnipotent, omniscient, eternal,
and infinite, then minds such as ours could not encompass even the scope of
such a being. We may not even be able to recognize evidence of Gods
existence for what it is, considering how little we actually know about the
universe and the nature of reality.
In such a case, the facts are unavailable, the truth is unknowable, and any
adherence to the polar extremes of the question Does God exist? is
absolutely a matter of faith.

Lately I've seen discussion about faith, atheism, and agnosticism.
Count me as a 4th category.
I say it doesn't matter.
I believe that whether god exists or not, we are still required to observe
a common morality and ethics. Required by either God or by our humanity in
general, the end result is the same.

Speaking honestly, I pray. But I do not claim that I know that my prayers
are heard and I have never heard God speak to me. I pray because it makes
me feel good, closer to the part of me that cares. Mostly I pray for others
and on rare occasions for myself. (Praying for myself seems selfish, I'd
rather work for the results I want.)

I suppose you might say that for me God is like schroedringers cat, God
exists in an indeterminate state, and since I am not in position to
observe God, God cannot be collapsed into fact or fiction. But I won't
claim that the distinction concerns me beyond the realm of curiosity.

xponent
The Return Of Freewill Maru
rob


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Re: On the topic of atheism.

2003-07-08 Thread Erik Reuter
On Tue, Jul 08, 2003 at 10:01:36PM -0500, Robert Seeberger wrote:

 But if one is describing a being that is omnipotent, omniscient,
 eternal, and infinite, then minds such as ours could not encompass
 even the scope of such a being.

Speak for yourself, man! My mind is certainly capable of the concepts of
infinity, eternity, and omni-.

 We may not even be able to recognize evidence of Gods existence for
 what it is, considering how little we actually know about the universe
 and the nature of reality.

Then it isn't useful evidence, and certainly isn't scientific evidence.
When I talk about knowledge and evidence in this context, I am referring
to the best system that has yet been developed for testing our
knowledge: science.

 In such a case, the facts are unavailable, the truth is unknowable,
 and any adherence to the polar extremes of the question Does God
 exist? is absolutely a matter of faith.

Facts are not unknowable, almost by definition. It doesn't make sense
to talk about unknowable facts. All scientific knowledge is testable,
and knowledge is knowable, by definition.

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Re: On the topic of atheism.

2003-07-08 Thread Michael Harney

From: Erik Reuter [EMAIL PROTECTED]


 On Tue, Jul 08, 2003 at 08:48:07PM -0600, Michael Harney wrote:

  Wrong, that's faith based as well.  The problem with that wording
  is that there *is* evidence of a god.  Documentation and reports of
  apparitions, stigmata, healing of uncurable conditions through
  prayer, other miracles, personal revelations, etc.  How *credible*
  the evidence is is a value jugdement.  Someone saying their is no
  evidence of a god is is making a faith based declaration saying that
  the evidence is invalid or fabricated without prooving it invalid or
  fabricated.

 Fine, add the word scientific before evidence. The evidence you are
 talking about is not something that can be empirically verified by
 anyone -- it is really poor evidence, if it is even evidence at all. I'd
 call it anecdotes, but I don't want to argue semantics, so just add the
 word scientific.


Ok, add the word scientific: There is no scientific evidence that the any
god exists, therefore anyone who believes in god is deluding themselves.

The statement is flawed.  Saying a person is deluding themself simply
because the evidence they make their judgement on is unscientific is wrong.
If an atheist wants to say There is no scientific evidence of any god
therefore belief in god is *unscientific*.  That is a valid statement that
is not based on any faith.  Turning unscientific to delusional changes the
meaning significantly though.  Unscientific simply means the belief is not
based in science, delusional means the belief has absolutely no basis in
reality whatsoever.  So again, someone who says everyone who believes in a
god is delusional (regardless as to what precedes the statement to qualify
it) is making a declaration of faith.

But all this is arguing semantics and getting away from my original point.
Basically the line between logic based and faith based athiesm is between
one who says I don't believe any god exists. and one who says No god
exists.  The first being a statement of opinion based on that person's
judgement, and the other being a statement of deffinity, declaring an
unprovable belief to be certainty.

Michael Harney
[EMAIL PROTECTED]

Man had always assumed that he was more intelligent than dolphins because
he had achieved so much... the wheel, New York, wars, and so on, whilst all
the dolphins had ever done was muck about in the water having a good time.
But conversely the dolphins believed themselves to be more intelligent than
man for precisely the same reasons. - Douglas Adams

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Re: On the topic of atheism.

2003-07-08 Thread Robert Seeberger

- Original Message - 
From: Erik Reuter [EMAIL PROTECTED]
To: Killer Bs Discussion [EMAIL PROTECTED]
Sent: Tuesday, July 08, 2003 10:19 PM
Subject: Re: On the topic of atheism.


 On Tue, Jul 08, 2003 at 10:01:36PM -0500, Robert Seeberger wrote:

  But if one is describing a being that is omnipotent, omniscient,
  eternal, and infinite, then minds such as ours could not encompass
  even the scope of such a being.

 Speak for yourself, man! My mind is certainly capable of the concepts of
 infinity, eternity, and omni-.

Certainly, but neither your mind or mine can *be* those things.

I don't think that a gerbil could model human behavior, and in that sense
and being that is worth of the title God would be beyond our ability to
model.



  We may not even be able to recognize evidence of Gods existence for
  what it is, considering how little we actually know about the universe
  and the nature of reality.

 Then it isn't useful evidence, and certainly isn't scientific evidence.

Absolutely, it isn't really useful knowledge at all, but assuming that God
exists, the useless facts would still be true, regardless of our ability to
process the evidence.

 When I talk about knowledge and evidence in this context, I am referring
 to the best system that has yet been developed for testing our
 knowledge: science.

Don't get me wrong, I agree wholeheartedly. But i do wonder if there are not
limitations to what we can know. Maybe the physics folk can chime in on
that point.



  In such a case, the facts are unavailable, the truth is unknowable,
  and any adherence to the polar extremes of the question Does God
  exist? is absolutely a matter of faith.

 Facts are not unknowable, almost by definition.

True, but thats not what I said there. There are many facts that are
unavailable at any given time. And I know I will get lectured for using the
word truth in this kind of discussion won't I Dan!G


 It doesn't make sense
 to talk about unknowable facts. All scientific knowledge is testable,
 and knowledge is knowable, by definition.

I would think that anything one might call scientific knowledge has
already been tested.
But there may be hypothesis that are ultimately untestable.
Does God exist? is one I think. Any others?

xponent
Does Rob Exist? Maru
rob


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Re: On the topic of atheism.

2003-07-08 Thread Erik Reuter
On Tue, Jul 08, 2003 at 09:31:01PM -0600, Michael Harney wrote:

 The statement is flawed.  Saying a person is deluding themself simply
 because the evidence they make their judgement on is unscientific is
 wrong.  If an atheist wants to say There is no scientific evidence of
 any god therefore belief in god is *unscientific*.  That is a valid
 statement that is not based on any faith.  Turning unscientific to
 delusional changes the meaning significantly though.  Unscientific
 simply means the belief is not based in science, delusional means
 the belief has absolutely no basis in reality whatsoever.  So again,
 someone who says everyone who believes in a god is delusional
 (regardless as to what precedes the statement to qualify it) is making
 a declaration of faith.

Since science is the best way we have of understanding and testing
reality, then unscientific DOES mean that it has no basis in reality. So
the statement There is no scientific evidence of any god therefore
belief in god is delusional is NOT a decleration of faith.

 But all this is arguing semantics and getting away from my original
 point.

I don't think so. You are arguing that there is some reality that cannot
be tested by science. I disagree, and that is not just semnatics.



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Re: On the topic of atheism.

2003-07-08 Thread Erik Reuter
On Tue, Jul 08, 2003 at 10:54:13PM -0500, Robert Seeberger wrote:

 Certainly, but neither your mind or mine can *be* those things.

Human minds are capable of abstraction. One's mind need not be infinite
to understand the concept of infinity.

 I don't think that a gerbil could model human behavior, and in that
 sense

Gerbils minds are not capable of abstraction and reason.

 and being that is worth of the title God would be beyond our ability
 to model.

That does not follow, since our minds are significantly different than
gerbils. 

 But there may be hypothesis that are ultimately untestable.  Does God
 exist? is one I think. Any others?

No, that is certainly testable, for any reasonable definition of God.
Of course, if you define God as an untestable phenonmenon then you
cannot test it, but that is not a reasonable definition.


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