Re: What gives philosophers a bad name?

2013-09-21 Thread meekerdb

On 9/20/2013 8:49 PM, Chris de Morsella wrote:


The way to completely avoid Landauer's limit is to make all operations reversible, never 
lose any information so that the whole calculation could be reversed.  Then there's no 
entropy dumped to the environment and Landauer's limit doesn't apply.


Intriguing thought, but hard to see how it could be done. Not sure I understand what you 
mean by a reversible operation and how would a fully reversible universe square with 
causality




It squares just fine.  Newtonian physics modeled the universe as a perfect clockwork that 
could run either way.  Which was cause and which was effect was just a convention: effect 
is later than cause. Feynman already wrote about making quantum computers reversible 30yrs 
ago:


http://www.cs.princeton.edu/courses/archive/fall05/frs119/papers/feynman85_optics_letters.pdf

Brent

... unless of course causality is a side effect of some other deeper process that we 
experience as the irreversible vector of time. But at least within the universe we 
experience, some processes are not reversible. In order to unwind a transaction a log is 
required and a log requires the recording of information, which requires space. When the 
log runs out of room then what happens? Without erasure memory will run out.




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Re: What gives philosophers a bad name?

2013-09-21 Thread Bruno Marchal


On 20 Sep 2013, at 19:08, meekerdb wrote:


On 9/20/2013 7:59 AM, Bruno Marchal wrote:


On 19 Sep 2013, at 19:31, John Clark wrote:

On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal  
marc...@ulb.ac.be wrote:


 A computation is a process.

 I can agree with this, unless you meant a physical process, OK.

As Rolf Landauer said Computation is physical,


Yes, Landauer is a major proponents of that idea. If that is true,  
then computationalism is false.


I don't see that.  I think it just requires a broader meaning of  
physical (which isn't well defined anyway).


You have to broaden physical so that 0 and his successors are  
physical object. But then the term physical has no more meaning at  
all, imo.


Bruno





Brent

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Re: What gives philosophers a bad name?

2013-09-21 Thread Bruno Marchal


On 20 Sep 2013, at 21:00, John Clark wrote:

On Fri, Sep 20, 2013 at 10:59 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 As Rolf Landauer said Computation is physical,

Yes, Landauer is a major proponents of that idea. If that is true,  
then computationalism is false.


Bullshit.


I gave you the reference, and you convince no one of any rational  
reason to stop at step 3 of the main reasoning, nor did you consider  
the mathematical theory.


So your bulshit seems  be a bit premature.

And the, what is the meaning of computation is physical? It looks to  
me that this consists in single out some universal system and declare  
that only running it makes things real. This implies ontologial  
commitment, reification of a level of description, etc. All those  
things which gives philosophy a bad reputation. That some scientists  
do that too does not makes such type of reasoning more correct or  
productive.


What does mean physical?. I don't take that notion for granted.





 With comp, a physical process is the result of the first person  
(plural) indeterminacy beaing on all computations.


So your great discovery is that you don't know what the end of a  
computation will be until you come to the end of the computation.




Some have said exactly this to Feynman for his sum over histories  
formulation of QM. It is the same problem, with similar conclusions,  
and both are testable and comparable.


Just that with comp we have more relative states, a priori. But the  
arithmetical quantization (I give the equations) shows that the  
problem is not trivial, and that comp is not yet refuted by physics.


You have study only 2/8 of part UDA, and 0/8 of AUDA, so you might try  
to be cautious in your judgment.


Bruno






  John K Clark



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Re: What gives philosophers a bad name?

2013-09-21 Thread John Clark
On Sat, Sep 21, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  And the, what is the meaning of computation is physical?


Which word didn't you understand?

 It looks to me that this consists in single out some universal system and
 declare that only running it makes things real.[...] What does mean
 physical?. I don't take that notion for granted.


I'll explain what physical means just as soon as you explain what real
means, and what means means.

  So your great discovery is that you don't know what the end of a
 computation will be until you come to the end of the computation.



 Some have said exactly this to Feynman for his sum over histories
 formulation of QM. It is the same problem, with similar conclusions, and
 both are testable and comparable.


Feynman's theory said the magnetic moment for the electron should not be
exactly 1 as had been thought but 1.00115965246, what number does your
theory say it should be?

 You have study only 2/8 of part UDA,


True, I have only read the first 2 steps (or maybe it was 3, I forget) of
your Ulster Defense Association proof, but proofs are built on the
foundation of what comes before, so when one comes upon a ridiculous
blunder in step 2 (or maybe 3) it would be equally ridiculous to keep
reading. And in none of your writings do you factor in the IHA principle.

 and 0/8 of AUDA, so you might try to be cautious in your judgment.


I don't see how friend of Lawrence of Arabia, Auda ibu Tayi, is relevant to
our conversation.

  John K Clark

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RE: What gives philosophers a bad name?

2013-09-21 Thread Chris de Morsella
Brent I believe you are correct; cellphones regularly broadcast in order to
participate in the network. A steerable antenna could cut power usage by a
large factor - maybe even by an order of magnitude - but it would need to be
able to constantly reorient itself as it gets shifted around the x,y  z
axis' while for example being in a pocket while someone is walking. 

I think in this case software could help on a couple levels. 

Obviously a lower powered antenna would be a huge win - and would make the
patent owner very wealthy, but absent that.

It could be possible, by using algorithmic means to improve and sharpen the
quality of an unusably poor signal thereby enabling the use of a much lower
powered antenna. Another possibility is in how the mobile unit and the
network synch. The network could buffer attempts to contact the mobile unit
for a short duration (from the human perspective, but an eon of time from
the machine perspective) without it being excessively noticeable to the
users. The mobile device would thus limit its communication back to the cell
network to a shared configuration ping schedule. The network would know when
to expect a ping and if there was anything in the mobile devices in buffer
it would at that time make the connection.

The second option of course relies on a controlled degradation of the
service that is kept below the level where users begin to notice the delays;
by sharing a configured schedule both the cell network and the mobile device
would have advance knowledge of when the next synch point would be
(something on the order of every seven seconds) enabling both sides of the
networked handshake to optimize for that synchronization sequence point.

A third option is to ramp up the number of base stations by several orders
of magnitude and go to a much lower powered signal - the antenna would still
be the main power draw perhaps, but overall energy would be saved because
the transmission signal strength could be much lower (because cell base
stations would be much more numerous).

-Chris

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Friday, September 20, 2013 11:47 PM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?

 

Correct me if I'm wrong, but isn't it worse than that.  Doesn't the
smartphone (or cel phone) radiate even when you're not talking, so that the
system knows where you are if someone calls you?  The only improvement in
efficiency I could suggest is electronically steerable antennae to reduce
the required radiated power.

Brent

On 9/20/2013 8:08 PM, L.W. Sterritt wrote:

Chris, Brent and meekerdb,  

While we have been considering optimizing the efficiency of circuitry and
software, we neglected that while talking on the smartphone, 1/2 of the
total power budget goes to radiation from the smartphone antenna - about 2
Watts as I remember.  That will drain a typical smartphone battery in less
than 3 hours, and there is not a lot we can do about it, except use the
phone for all of it's other functions and don't talk too much!  

LWSterritt

 

 

On Sep 20, 2013, at 5:24 PM, meekerdb meeke...@verizon.net wrote:





On 9/20/2013 4:40 PM, Chris de Morsella wrote:

Current software is very energy efficient -- and on so many levels. I worked
developing code used in the Windows Smartphone and it was during that time
that I had to first think hard about the energy efficiency dimension in
computing -- as measured by useful work done per unit of energy. The
engineering management in that group was constantly harping on the need to
produce energy efficient code. 

 

Programmers are deeply engrained with a lot of bad habits -- and not only in
terms of producing energy efficient software. For example most developers
will instinctively grab large chunks of resources -- in order to ensure that
their processes are not starved of resources in some kind of peak scenario.
While this may be good for the application -- when measured by itself -- it
is bad for the overall footprint of the application on the device  (bloat)
and for the energy requirements that that software will impose on the
hardware. Another example of a common bad practice poorly written
synchronization code (or synchronized containers).

 

These bad practices (anti-patterns in the jargon) can not only have a huge
impact on performance in peak usage scenarios, but also act to increase the
energy requirements for that software to run.

 

I think that -- with a lot of programming effort of course (which is why it
will never happen) that the current code base, and not only in the mobile
small device space, where it is clearly important, but in datacenter scale
applications and service (exposed) applications as well -- that the energy
efficiency of software has a huge headroom for improvement. But in order for
this to happen there has to first be a profound cultural change amongst
software developers who

RE: What gives philosophers a bad name?

2013-09-21 Thread Chris de Morsella
Reversible computing seems like a fascinating possibility, but it is pretty
far off. even if economically feasible and mass producible reversible
physical logic gates and chip architectures were to be discovered today, the
inertia of the existing code base would take many decades to work its way
through the life cycle. Attempts to promote the parallelization of
algorithms also face this legacy problem as well.

But by the time (if ever) a reversible set of the basic logic gates AND,
NAND, OR, XOR are discovered - perhaps algorithms will have become so
sophisticated that an existing legacy code base could be run through the
various analyzers etc. and the intent of the code could be discovered by
an automatic self-tending process that could then use this map as a template
in order to perform code generation of equivalent user facing functionality
- and so is an essentially seamless experience for the user - but that has
been radically re-architected, re-factored  recompiled into code that works
with a reversible architecture.

A similar strategy could be used for achieving the maximum feasible
parallelization of algorithms/code - by automatically re-writing the code
base.. For quantum computing algorithms (i.e. code) as well. 

All still some ways off into the future though. just somewhat pie in the sky
musings.

 

 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of John Clark
Sent: Friday, September 20, 2013 8:50 PM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?

 

 

 

On Fri, Sep 20, 2013 at 4:22 PM, Chris de Morsella cdemorse...@yahoo.com
wrote:

 A computation always takes a nonzero amount of energy to perform,
theoretically you can make the energy used be as close to zero as you like,
but the less energy you use the slower the calculation.

 

 How does that square with the increased (well measured) energy efficiency
per fundamental unit of logic (single machine operation) -- it takes far
less energy to perform an elementary logic operation on a modern CPU than it
did on say a CPU from ten years ago 

 

I'm talking about the theoretical limit dictated by the laws of physics,
right now we are nowhere near that and technological factors are
astronomically more important. According to Landauer's principle the minimum
energy to change one bit of information is, in joules, kT*ln2 where k is
Boltzmann's constant and T is the temperature in degrees kelvin of the
object doing the computation. A joule is a very small amount of energy, one
watt hour is equal to 3600 joules, and Boltzmann's constant is a very very
small number, about 10^-23, so it will be some time before we have to start
thinking seriously about ways to overcome this theoretical limit with
something like reversible computing. 

   John K Clark


 


 


 

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Re: What gives philosophers a bad name?

2013-09-20 Thread chris peck
Hi Bruno

Im not all that wrapped by Popper's method possibly because I have a background 
in the soft sciences where I think it is much harder to devise falsifiable 
statements. Other minds being unobservable and all that...

I like Popper's critiques of other thinkers. His destruction of Hegel in 'Open 
Society' is brutal and convincing and his analysis of Marx tempered, fair and 
exhaustive. I like that he favours doubt over certainty and argues for that as 
a socially organising principle. I dont like that he puts science (as he 
defines it) on a pedestal. Funny that he is known for his take on science. His 
politics is more important I think.

I read that you didn't like Feyerabend which I found odd given how your system 
challenges modern dogma so heavily. I dont think any other method would leap so 
readily to defend its right to be brought into the scientific fold and I often 
read you complaining of current dogmas. I would have thought him to be a choice 
thinker for this list generally.

All the best

--- Original Message ---

From: Bruno Marchal marc...@ulb.ac.be
Sent: 20 September 2013 12:15 AM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?

Hi Chris,

OK. Thanks for the precisions. I like Popper, for its epistemology
(modulo the chosen vocabulary).,
Yet, he disappointed me on QM, and even more on the mind-body problem,
where he defended the Eccles dualist, and non mechanist, theory.
But at least he tried, and he didn't put the mystery under the rug.

Bruno

On 18 Sep 2013, at 18:25, chris peck wrote:

 Hi Bruno

 We don't have to accept Popper's demarcation principle in order to
 understand that it has genuinely been influential or that Popper's
 arguments are used within scientific circles.

 I haven't read the paper you mention but many people have taken
 falsificationism to task. Kuhn; Lakatos; Feyerabend to name just a
 few. Hilary Putnam's 'On the corroboration of Theories' is also I
 think a good refutation which argues that strictly speaking no
 hypotheses are falsifiable. But then the point is that they take
 Popper's ideas as a starting point from which to build more
 sophisticated descriptions of science.

 I think Popper is often misconstrued though. I don't think he meant
 to argue that unfalsifiable theories had no place. His admiration
 for Darwinism and to a lesser extent Marxist Economics is
 informative here. He thought both to be valuable whilst also
 thinking both contained unfalsifiable elements. But it is a matter
 of degree. Theories that currently make falsifiable predictions are
 more interesting from an experimental perspective. All else being
 equal they have a greater claim for time in the lab and a greater
 claim on resources generally I would have thought...thus the current
 criticism of String Theory.

 All the best



 --- Original Message ---

 From: Bruno Marchal marc...@ulb.ac.be
 Sent: 19 September 2013 12:08 AM
 To: everything-list@googlegroups.com
 Subject: Re: What gives philosophers a bad name?


 On 18 Sep 2013, at 04:12, chris peck wrote:

 Hi John

  Exactly, Newton and Darwin and Einstein didn't need Popper to
 tell them how to get knowledge out of nature, and absolutely no
 change in how science was done happened in 1934, the year Popper's
 book was published. None whatsoever.

 Newton and Darwin would have had problems if they had of needed
 Popper given they worked before he was even born. Sometimes I read
 your posts and just think your belching wind.

 Popper was not trying to explain to people like Einstein how to
 'get knowledge out of nature'. You're basing your entire argument
 on a straw man. In fact, he used Einstein as a paradigm example of
 how to conduct science properly. But what of Adler, Freud or Marx?
 All these people claimed their theories to be scientific too and
 earnt a whole lot of credit for that, but where they scientific?
 Their theories could be contrasted with Einstein's in so far as
 where Einstein derived 'bold and risky' observational predictions
 which could be falsified; neither Freud, Adler nor Marx did.

 You say that this demarcation principle has had no influence in
 science. Within Psychology however, for better or worse,
 Psychoanalysis is now perceived as a faintly absurd artifact of
 history. No one gets hot under the collar about penis envy anymore.
 Why? Because psychoanalysis doesn't make falsifiable predictions.
 There has been a cognitive and neuro-scientific 'revolution' which
 has striven hard to base psychology on more empirically falsifiable
 foundations.

 In physics there is a debate about whether string theory (or string
 theory if you must shake your rattle, John) deserves all the
 funding it receives. What is at the core of the debate?: Does it
 matter that it fails to make falsifiable predictions? Should other
 theories (quantum loop gravity) which potentially offer more scope
 for falsifiability receive a greater proportion of the available
 resources

Re: What gives philosophers a bad name?

2013-09-20 Thread Bruno Marchal


On 19 Sep 2013, at 19:31, John Clark wrote:

On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 A computation is a process.

 I can agree with this, unless you meant a physical process, OK.

As Rolf Landauer said Computation is physical,


Yes, Landauer is a major proponents of that idea. If that is true,  
then computationalism is false.





all computations must use energy and generate heat. And what's the  
difference between a physical process and a non-physical process  
anyway?


With comp, a physical process is the result of the first person  
(plural) indeterminacy beaing on all computations. It involves Qubit,  
and can exploit Fourier transform on infinities of result in alternate  
computations. A non physical process would be defined by number  
relations involving only finite and local informations.


Bruno





  John K Clark


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Re: What gives philosophers a bad name?

2013-09-20 Thread Bruno Marchal


On 20 Sep 2013, at 00:10, LizR wrote:


On 20 September 2013 05:31, John Clark johnkcl...@gmail.com wrote:
On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 A computation is a process.

 I can agree with this, unless you meant a physical process, OK.

As Rolf Landauer said Computation is physical, all computations  
must use energy and generate heat. And what's the difference between  
a physical process and a non-physical process anyway?


I thought it was only erasing the results of computations that had  
to use energy and increase entropy?


Right. And, as found by Hao Wang a long time ago, you can build  
universal system which never erase. (universal = Turing universal).

A good thing, as a universal quantum computer is such a system.

You still need the initial kick in, for macroscopic reversible  
universal system, but for microscopic system the energy time  
uncertainty can provide it.


With comp, the point is that we have still to explain why the winner  
seems to be time symmetrical below the substitution level.





- if so - quibbling, I know, but sometimes quibbles have important  
consequences.


Sure.

Bruno








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Re: What gives philosophers a bad name?

2013-09-20 Thread John Clark
On Thu, Sep 19, 2013 at 6:10 PM, LizR lizj...@gmail.com wrote:

 As Rolf Landauer said Computation is physical, all computations must
 use energy and generate heat. And what's the difference between a physical
 process and a non-physical process anyway?

  I thought it was only erasing the results of computations that had to
 use energy and increase entropy? - if so - quibbling, I know, but sometimes
 quibbles have important consequences.


A computation always takes a nonzero amount of energy to perform,
theoretically you can make the energy used be as close to zero as you like,
but the less energy you use the slower the calculation.

  John K Clark








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Re: What gives philosophers a bad name?

2013-09-20 Thread meekerdb

On 9/20/2013 7:59 AM, Bruno Marchal wrote:


On 19 Sep 2013, at 19:31, John Clark wrote:

On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal marc...@ulb.ac.be 
mailto:marc...@ulb.ac.be wrote:


 A computation is a process.


 I can agree with this, unless you meant a physical process, OK.


As Rolf Landauer said Computation is physical,


Yes, Landauer is a major proponents of that idea. If that is true, then computationalism 
is false.


I don't see that.  I think it just requires a broader meaning of physical (which isn't 
well defined anyway).


Brent

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Re: What gives philosophers a bad name?

2013-09-20 Thread meekerdb

On 9/20/2013 10:38 AM, John Clark wrote:

On Thu, Sep 19, 2013 at 6:10 PM, LizR lizj...@gmail.com 
mailto:lizj...@gmail.com wrote:

 As Rolf Landauer said Computation is physical, all computations 
must use
energy and generate heat. And what's the difference between a physical 
process
and a non-physical process anyway?

 I thought it was only erasing the results of computations that had to use 
energy
and increase entropy? - if so - quibbling, I know, but sometimes quibbles 
have
important consequences.


A computation always takes a nonzero amount of energy to perform, theoretically you can 
make the energy used be as close to zero as you like, but the less energy you use the 
slower the calculation.




That's in the limit of erasing registers isentropically.  But if you don't erase at all, 
you keep the calculation reversible, there's no necessary loss.


Brent

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Re: What gives philosophers a bad name?

2013-09-20 Thread John Clark
On Thu, Sep 19, 2013  chris peck chris_peck...@hotmail.com wrote:

 its at the core of Popper's view that theories should aim to be productive


Wow, theories should be productive, only a super genius could figure that
out!

 in making falsifiable predictions and you are only regurgitating that
 view because rightly or wrongly, via Popper, it has seeped into our
 culture's conception of what good science is. 150 years ago, you wouldn't
 have really cared.


That is asinine. 250 years ago the young Jean-Paul Marat tried to get into
the French Academy of Science on the basis of his thesis on animal
magnetism. The greatest chemist of the 18'th century, Antoine Lavoisier
recommended against this and called Marat's paper worthless because it led
to nothing that could be tested. Marat never forgot or forgave and 20 years
later when he became a leader of the French Revolution he ordered that poor
Lavoisier, probably the greatest mind in France, be beheaded.

 You would have been happy had scientists worked purely inductively.


Are you seriously trying to tell me that popper invented deductive
reasoning?! Euclid, who lived 2500 years before Popper was born would have
been very surprised to hear that, and so would Imhotep who lived 2000 years
before Euclid.

 all of them agree that it matters that string theory has not made any
 testable prediction.


  No, there are testable predictions. They make predictions like we might
 see xyz happen when we smash particles together at abc energies.


What the hell? First you say, correctly, that string theory has not made
any testable predictions, and now you're saying it has. You can't make up
your mind what you're disagreeing with.

 And we spend lots of cash seeing if that is true.


By that I assume you mean the standard model, and up to now all the
results from our huge billion dollar particle accelerators conform with it
precisely, and that's the problem, it's not leading us to new physics. Not
finding the Higgs Boson would have been a huge surprise but we found it, in
fact a particle accelerator hasn't found anything surprising in about 40
years.

 But eventually, the community begins to get hacked off and goes: wouldn't
 it be better to stop testing until we have some prediction that is
 falsifiable?


Stop testing what? String theory has given us nothing to test. The standard
model has given us lots to test and so far it is always right, damn it.
Until accelerators find something surprising they can't help us go beyond
the standard model.


  It wasn't Popper's concern to help particular theories develop
 falsifiable predictions it was his concern to argue that they should.


Any idiot knows they should, but it takes a genius to figure out how, and
unfortunately popper was no genius.

 The fact you employ words like pseudoscience shows that he has. You think
 about science in Popper's terms.


One doesn't need to read Popper to know that pseudoscience exists, just
reading this list can do that.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-20 Thread L.W. Sterritt

Chris,
An article in Nature last year presents a calculation of the theoretical 
minimum energy required to erase a bit - independent of the computer:  
 
 Antoine Bérut,  Artak Arakelyan,  Artyom Petrosyan,  Sergio Ciliberto,  Raoul 
 Dillenschneider   + et al.
 Nature 483, 187-189 doi:10.1038/nature10872
 
L.W.Sterritt

On Sep 20, 2013, at 1:22 PM, Chris de Morsella cdemorse...@yahoo.com wrote:

  A computation always takes a nonzero amount of energy to perform, 
  theoretically you can make the energy used be as close to zero as you 
  like, but the less energy you use the slower the calculation.
 How does that square with the increased (well measured) energy efficiency per 
 fundamental unit of logic (single machine operation) -- it takes far less 
 energy to perform an elementary logic operation on a modern CPU than it did 
 on say a CPU from ten years ago (even if the modern CPU may suck down more 
 total power -- it is performing far more work)
  
 Modern CPUs clearly are also operating at much higher speeds. I think you are 
 not factoring in the dimension of scale or the physical size of the logic 
 container/state-machine. As the size of a logic gate is scaled down it takes 
 less energy and can operate at a higher clock speed.
  
 http://en.wikipedia.org/wiki/Performance_per_watt
 For example, the early UNIVAC I computer performed approximately 0.015 
 operations per watt-second (performing 1,905 operations per second (OPS), 
 while consuming 125 kW). The Fujitsu FR-V VLIW/vector processor system on a 
 chip in the 4 FR550 core variant released 2005 performs 51 Giga-OPS with 3 
 watts of power consumption resulting in 17 billion operations per 
 watt-second.[1][2] This is an improvement by over a trillion times in 54 
 years.
  
 Size (or rather the lack of it) matters in this equation.
 -Chris
  
 From: John Clark johnkcl...@gmail.com
 To: everything-list@googlegroups.com 
 Sent: Friday, September 20, 2013 10:38 AM
 Subject: Re: What gives philosophers a bad name?
 
 On Thu, Sep 19, 2013 at 6:10 PM, LizR lizj...@gmail.com wrote:
 
  As Rolf Landauer said Computation is physical, all computations must use 
  energy and generate heat. And what's the difference between a physical 
  process and a non-physical process anyway? 
 
  I thought it was only erasing the results of computations that had to use 
  energy and increase entropy? - if so - quibbling, I know, but sometimes 
  quibbles have important consequences. 
 
 A computation always takes a nonzero amount of energy to perform, 
 theoretically you can make the energy used be as close to zero as you like, 
 but the less energy you use the slower the calculation.
 
   John K Clark
 
 
 
 
 
  
 
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Re: What gives philosophers a bad name?

2013-09-20 Thread Bruno Marchal


On 20 Sep 2013, at 11:46, chris peck wrote:


Hi Bruno

Im not all that wrapped by Popper's method possibly because I have a  
background in the soft sciences where I think it is much harder to  
devise falsifiable statements. Other minds being unobservable and  
all that...


I like Popper's critiques of other thinkers. His destruction of  
Hegel in 'Open Society' is brutal and convincing and his analysis of  
Marx tempered, fair and exhaustive.


Hmm... OK. I agree even on his critics on Plato, but Plato remains  
correct on the main things, and this he failed to see (for reason I  
get when reading his philosophy of mind and of matter).




I like that he favours doubt over certainty and argues for that as a  
socially organising principle. I dont like that he puts science (as  
he defines it) on a pedestal. Funny that he is known for his take on  
science. His politics is more important I think.


I read that you didn't like Feyerabend which I found odd given how  
your system challenges modern dogma so heavily.


Hmm  I feel myself as being more like conservative. A platonist  
conservative, even a Pythagorean one, thanks to Church thesis.




I dont think any other method would leap so readily to defend its  
right to be brought into the scientific fold and I often read you  
complaining of current dogmas.



I truly complain on *all* dogma. I complain that some scientist have  
dogma when they pretend they not. I am really only an (applied)  
logician, and all what I give is a reasoning showing that IF we are  
digitalizable machine, THEN physicalism is wrong. I have heard about  
some flaws in the argument, but when I ask them I get silence or non  
valid argument using assumptions that I do not use.
Many scientists, who  have never really thought on the mind-body  
problem, seems to believe that science has decided between Aristotle  
and Plato, on the nature of reality, but this is pure non sense. We  
are much more ignorant than what they imagine.





I would have thought him to be a choice thinker for this list  
generally.


It seems leading to some relativism, and he is not enough Popperian  
for me.


Best,

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
Interesting. Do you know what assumptions went into their analysis?
 
I would think that this is a medium dependent value; i.e. what underlying 
medium is the relying on to hold its logical state. Did the researchers attempt 
to figure out the minimum scale system (say an electron spin for example in a 
spintronics device -- which have not yet been built, but which is very much one 
of the future paths to the ever more small scale and which is sucking down big 
RD money to try to find an economic means of building the single electron type 
gates that would rely on the electron's spin.
 
What if some hypothetical future technology is able to access more fundamental 
sub-atomic systems and a logic state is able to be contained in something far 
smaller than an electron. I am speculating here of course because such 
technology does not exist (as far as I know), but what if a state could 
reliably be inferred -- even if not directly measured -- in something that 
begins to approach the Planck scale -- say some property of a vibrating string. 
Wouldn't the minimum energy to flip a bit, in this new hypothetical and vastly 
smaller scale circuit be considerably less (by many orders of magnitude) than 
the energy required to flip a macro gate  (which by comparison even the most 
miniaturized transistor would be)?
 
My point in replying is that the medium and the scale in which the logic is 
etched (or some equivalent process for non-lithography based production) are 
other drivers that need to be considered, and that lower energy does not 
necessarily equate to slower performance. The twenty watt human computer can 
solve (especially subtle pattern recognition) problems that bring a 
super-computer to its knees; admittedly this is changing as computer 
hardware/software improves and better pattern recognition algorithms are 
developed, but our energy frugal computing machines cannot be said to be slow 
-- yes I know nerve impulses travel at a vastly reduced speed as compared to 
electrons flipping logic circuits, but the brain is a massively parallel 
architecture and is performing thousands maybe millions of tasks each and every 
second.
 
-Chris
 


 From: L.W. Sterritt lannysterr...@comcast.net
To: everything-list@googlegroups.com 
Cc: L.W. Sterritt lannysterr...@comcast.net 
Sent: Friday, September 20, 2013 1:50 PM
Subject: Re: What gives philosophers a bad name?
  



Chris,
An article in Nature last year presents a calculation of the theoretical 
minimum energy required to erase a bit - independent of the computer:  
* Antoine Bérut,    * Artak Arakelyan,  * Artyom Petrosyan,     
* Sergio Ciliberto,     * Raoul Dillenschneider    * + et al.
Nature 483, 187-189 doi:10.1038/nature10872
L.W.Sterritt
On Sep 20, 2013, at 1:22 PM, Chris de Morsella cdemorse...@yahoo.com wrote:

 A computation always takes a nonzero amount of energy to perform, 
 theoretically you can make the energy used be as close to zero as you like, 
 but the less energy you use the slower the calculation.

How does that square with the increased (well measured) energy efficiency per 
fundamental unit of logic (single machine operation) -- it takes far less 
energy to perform an elementary logic operation on a modern CPU than it did on 
say a CPU from ten years ago (even if the modern CPU may suck down more total 
power -- it is performing far more work)

Modern CPUs clearly are also operating at much higher speeds. I think you are 
not factoring in the dimension of scale or the physical size of the logic 
container/state-machine. As the size of a logic gate is scaled down it takes 
less energy and can operate at a higher clock speed. 

http://en.wikipedia.org/wiki/Performance_per_watt
For example, the early UNIVAC I computer performed approximately 0.015 
operations per watt-second (performing 1,905 operations per second (OPS), 
while consuming 125 kW). The Fujitsu FR-V VLIW/vector processor system on a 
chip in the 4 FR550 core variant released 2005 performs 51 Giga-OPS with 3 
watts of power consumption resulting in 17 billion operations per 
watt-second.[1][2] This is an improvement byover a trillion times in 54 years.

Size (or rather the lack of it) matters in this equation.
-Chris



 From: John Clark johnkcl...@gmail.com
To: everything-list@googlegroups.com 
Sent: Friday, September 20, 2013 10:38 AM
Subject: Re: What gives philosophers a bad name?
  


On Thu, Sep 19, 2013 at 6:10 PM, LizR lizj...@gmail.com wrote:



 As Rolf Landauer said Computation is physical, all computations must use 
 energy and generate heat. And what's the difference between a physical 
 process and a non-physical process anyway? 



 I thought it was only erasing the results of computations that had to use 
 energy and increase entropy? - if so - quibbling, I know, but sometimes 
 quibbles have important consequences.  


A computation always takes a nonzero amount of energy

Re: What gives philosophers a bad name?

2013-09-20 Thread John Clark
On Fri, Sep 20, 2013 at 10:59 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 As Rolf Landauer said Computation is physical,


 Yes, Landauer is a major proponents of that idea. If that is true, then
 computationalism is false.


Bullshit.

 With comp, a physical process is the result of the first person (plural)
 indeterminacy beaing on all computations.


So your great discovery is that you don't know what the end of a
computation will be until you come to the end of the computation.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
 A computation always takes a nonzero amount of energy to perform, 
 theoretically you can make the energy used be as close to zero as you like, 
 but the less energy you use the slower the calculation.

How does that square with the increased (well measured) energy efficiency per 
fundamental unit of logic (single machine operation) -- it takes far less 
energy to perform an elementary logic operation on a modern CPU than it did on 
say a CPU from ten years ago (even if the modern CPU may suck down more total 
power -- it is performing far more work)
 
Modern CPUs clearly are also operating at much higher speeds. I think you are 
not factoring in the dimension of scale or the physical size of the logic 
container/state-machine. As the size of a logic gate is scaled down it takes 
less energy and can operate at a higher clock speed. 
 
http://en.wikipedia.org/wiki/Performance_per_watt
For example, the early UNIVAC I computer performed approximately 0.015 
operations per watt-second (performing 1,905 operations per second (OPS), while 
consuming 125 kW). The Fujitsu FR-V VLIW/vector processor system on a chip in 
the 4 FR550 core variant released 2005 performs 51 Giga-OPS with 3 watts of 
power consumption resulting in 17 billion operations per watt-second.[1][2] 
This is an improvement byover a trillion times in 54 years.
 
Size (or rather the lack of it) matters in this equation.
-Chris
  


 From: John Clark johnkcl...@gmail.com
To: everything-list@googlegroups.com 
Sent: Friday, September 20, 2013 10:38 AM
Subject: Re: What gives philosophers a bad name?
  


On Thu, Sep 19, 2013 at 6:10 PM, LizR lizj...@gmail.com wrote:



 As Rolf Landauer said Computation is physical, all computations must use 
 energy and generate heat. And what's the difference between a physical 
 process and a non-physical process anyway? 



 I thought it was only erasing the results of computations that had to use 
 energy and increase entropy? - if so - quibbling, I know, but sometimes 
 quibbles have important consequences.  

A computation always takes a nonzero amount of energy to perform, theoretically 
you can make the energy used be as close to zero as you like, but the less 
energy you use the slower the calculation.


  John K Clark






 


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Re: What gives philosophers a bad name?

2013-09-20 Thread L.W. Sterritt
Chris,
It's the Landauer argument relating energy to information, as Frank wrote.  
There is a summary article in the same issue of Nature:
Philip Ball, The unavoidable cost of computation revealed, Nature  (March 07, 
2012). Ball references the analysis mentioned in my last post; It's the 
ultimate thermodynamic limit, and how close we approach that limit will depend 
upon technology as you discuss. Intel, Apple and others are making significant 
improvements in the efficiency of their chip sets, but there is never enough 
battery life in a smart phone.
LW

On Sep 20, 2013, at 2:40 PM, Chris de Morsella cdemorse...@yahoo.com wrote:
,
 Interesting. Do you know what assumptions went into their analysis?
  
 I would think that this is a medium dependent value; i.e. what underlying 
 medium is the relying on to hold its logical state. Did the researchers 
 attempt to figure out the minimum scale system (say an electron spin for 
 example in a spintronics device -- which have not yet been built, but which 
 is very much one of the future paths to the ever more small scale and which 
 is sucking down big RD money to try to find an economic means of building 
 the single electron type gates that would rely on the electron's spin.
  
 What if some hypothetical future technology is able to access more 
 fundamental sub-atomic systems and a logic state is able to be contained in 
 something far smaller than an electron. I am speculating here of course 
 because such technology does not exist (as far as I know), but what if a 
 state could reliably be inferred -- even if not directly measured -- in 
 something that begins to approach the Planck scale -- say some property of a 
 vibrating string. Wouldn't the minimum energy to flip a bit, in this new 
 hypothetical and vastly smaller scale circuit be considerably less (by many 
 orders of magnitude) than the energy required to flip a macro gate  (which by 
 comparison even the most miniaturized transistor would be)?
  
 My point in replying is that the medium and the scale in which the logic is 
 etched (or some equivalent process for non-lithography based production) are 
 other drivers that need to be considered, and that lower energy does not 
 necessarily equate to slower performance. The twenty watt human computer can 
 solve (especially subtle pattern recognition) problems that bring a 
 super-computer to its knees; admittedly this is changing as computer 
 hardware/software improves and better pattern recognition algorithms are 
 developed, but our energy frugal computing machines cannot be said to be slow 
 -- yes I know nerve impulses travel at a vastly reduced speed as compared to 
 electrons flipping logic circuits, but the brain is a massively parallel 
 architecture and is performing thousands maybe millions of tasks each and 
 every second.
  
 -Chris
 From: L.W. Sterritt lannysterr...@comcast.net
 To: everything-list@googlegroups.com 
 Cc: L.W. Sterritt lannysterr...@comcast.net 
 Sent: Friday, September 20, 2013 1:50 PM
 Subject: Re: What gives philosophers a bad name?
 
 
 Chris,
 An article in Nature last year presents a calculation of the theoretical 
 minimum energy required to erase a bit - independent of the computer:  
 
 Antoine Bérut,  Artak Arakelyan,  Artyom Petrosyan,  Sergio Ciliberto,  
 Raoul Dillenschneider   + et al.
 Nature 483, 187-189 doi:10.1038/nature10872
 L.W.Sterritt
 On Sep 20, 2013, at 1:22 PM, Chris de Morsella cdemorse...@yahoo.com wrote:
 
  A computation always takes a nonzero amount of energy to perform, 
  theoretically you can make the energy used be as close to zero as you 
  like, but the less energy you use the slower the calculation.
 How does that square with the increased (well measured) energy efficiency 
 per fundamental unit of logic (single machine operation) -- it takes far 
 less energy to perform an elementary logic operation on a modern CPU than it 
 did on say a CPU from ten years ago (even if the modern CPU may suck down 
 more total power -- it is performing far more work)
  
 Modern CPUs clearly are also operating at much higher speeds. I think you 
 are not factoring in the dimension of scale or the physical size of the 
 logic container/state-machine. As the size of a logic gate is scaled down it 
 takes less energy and can operate at a higher clock speed.
  
 http://en.wikipedia.org/wiki/Performance_per_watt
 For example, the early UNIVAC I computer performed approximately 0.015 
 operations per watt-second (performing 1,905 operations per second (OPS), 
 while consuming 125 kW). The Fujitsu FR-V VLIW/vector processor system on a 
 chip in the 4 FR550 core variant released 2005 performs 51 Giga-OPS with 3 
 watts of power consumption resulting in 17 billion operations per 
 watt-second.[1][2] This is an improvement by over a trillion times in 54 
 years.
  
 Size (or rather the lack of it) matters in this equation.
 -Chris
  
 From: John Clark johnkcl...@gmail.com
 To: everything-list

Re: What gives philosophers a bad name?

2013-09-20 Thread meekerdb

On 9/20/2013 1:22 PM, Chris de Morsella wrote:
 A computation always takes a nonzero amount of energy to perform, theoretically you 
can make the energy used be as close to zero as you like, but the less energy you use 
the slower the calculation.
How does that square with the increased (well measured) energy efficiency per 
fundamental unit of logic (single machine operation) -- it takes far less energy to 
perform an elementary logic operation on a modern CPU than it did on say a CPU from ten 
years ago (even if the modern CPU may suck down more total power -- it is performing far 
more work)
Modern CPUs clearly are also operating at much higher speeds. I think you are not 
factoring in the dimension of scale or the physical size of the logic 
container/state-machine. As the size of a logic gate is scaled down it takes less energy 
and can operate at a higher clock speed.

http://en.wikipedia.org/wiki/Performance_per_watt
For example, the early UNIVAC I http://en.wikipedia.org/wiki/UNIVAC_I computer 
performed approximately 0.015 operations per watt-second (performing 1,905 operations 
per second (OPS), while consuming 125 kW). The Fujitsu 
http://en.wikipedia.org/wiki/Fujitsu FR-V http://en.wikipedia.org/wiki/FR-V VLIW 
http://en.wikipedia.org/wiki/VLIW/vector processor 
http://en.wikipedia.org/wiki/Vector_processor system on a chip 
http://en.wikipedia.org/wiki/System_on_a_chip in the 4 FR550 core variant released 
2005 performs 51 Giga-OPS with 3 watts of power consumption resulting in 17 billion 
operations per watt-second.^[1] 
http://en.wikipedia.org/wiki/Performance_per_watt#cite_note-1 ^[2] 
http://en.wikipedia.org/wiki/Performance_per_watt#cite_note-2 This is an improvement 
by*over a trillion times in 54 years*.

Size (or rather the lack of it) matters in this equation.



But there still a limit because entropy has to be dumped into the environment, which is 
not at 0deg, if a register is to be erased.


http://en.wikipedia.org/wiki/Landauer%27s_principle

But we are many orders of magnitude from the Landauer limit now - lots of room for 
improvement.


Brent



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Re: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
Current software is very energy efficient -- and on so many levels. I worked 
developing code used in the Windows Smartphone and it was during that time that 
I had to first think hard about the energy efficiency dimension in computing -- 
as measured by useful work done per unit of energy. The engineering management 
in that group was constantly harping on the need to produce energy efficient 
code. 
 
Programmers are deeply engrained with a lot of bad habits -- and not only in 
terms of producing energy efficient software. For example most developers will 
instinctively grab large chunks of resources -- in order to ensure that their 
processes are not starved of resources in some kind of peak scenario. While 
this may be good for the application -- when measured by itself -- it is bad 
for the overall footprint of the application on the device  (bloat) and for the 
energy requirements that that software will impose on the hardware. Another 
example of a common bad practice poorly written synchronization code (or 
synchronized containers).
 
These bad practices (anti-patterns in the jargon) can not only have a huge 
impact on performance in peak usage scenarios, but also act to increase the 
energy requirements for that software to run.
 
I think that -- with a lot of programming effort of course (which is why it 
will never happen) that the current code base, and not only in the mobile small 
device space, where it is clearly important, but in datacenter scale 
applications and service (exposed) applications as well -- that the energy 
efficiency of software has a huge headroom for improvement. But in order for 
this to happen there has to first be a profound cultural change amongst 
software developers who are being driven by speed to market, and other 
draconian economic and marketing imperatives and are producing code under these 
types od deadlines and constraints.
 
If there is a theoretical minimum that derives from the second law of 
thermodynamics it must be exceedingly far below what the current practical 
minimums are for actual real world computing systems. And I do not see how a 
minimum can be determined without reference to the physical medium in which the 
computing system being measured is implemented. 
 
In fact how could a switch be implemented without it being implemented in some 
medium that contains the switch?
-Chris
  


 From: L.W. Sterritt lannysterr...@comcast.net
To: everything-list@googlegroups.com 
Cc: L.W. Sterritt lannysterr...@comcast.net 
Sent: Friday, September 20, 2013 3:27 PM
Subject: Re: What gives philosophers a bad name?
  


Chris,
It's the Landauer argument relating energy to information, as Frank wrote.  
There is a summary article in the same issue of Nature:
Philip Ball, The unavoidable cost of computation revealed, Nature  (March 07, 
2012). Ball references the analysis mentioned in my last post; It's the 
ultimate thermodynamic limit, and how close we approach that limit will depend 
upon technology as you discuss. Intel, Apple and others are making significant 
improvements in the efficiency of their chip sets, but there is never enough 
battery life in a smart phone.
LW


On Sep 20, 2013, at 2:40 PM, Chris de Morsella cdemorse...@yahoo.com wrote:,

Interesting. Do you know what assumptions went into their analysis?
 
I would think that this is a medium dependent value; i.e. what underlying 
medium is the relying on to hold its logical state. Did the researchers 
attempt to figure out the minimum scale system (say an electron spin for 
example in a spintronics device -- which have not yet been built, but which is 
very much one of the future paths to the ever more small scale and which is 
sucking down big RD money to try to find an economic means of building the 
single electron type gates that would rely on the electron's spin.
 
What if some hypothetical future technology is able to access more fundamental 
sub-atomic systems and a logic state is able to be contained in something far 
smaller than an electron. I am speculating here of course because such 
technology does not exist (as far as I know), but what if a state could 
reliably be inferred -- even if not directly measured -- in something that 
begins to approach the Planck scale -- say some property of a vibrating 
string. Wouldn't the minimum energy to flip a bit, in this new hypothetical 
and vastly smaller scale circuit be considerably less (by many orders of 
magnitude) than the energy required to flip a macro gate  (which by comparison 
even the most miniaturized transistor would be)?
 
My point in replying is that the medium and the scale in which the logic is 
etched (or some equivalent process for non-lithography based production) are 
other drivers that need to be considered, and that lower energy does not 
necessarily equate to slower performance. The twenty watt human computer can 
solve (especially subtle pattern recognition) problems that bring

Re: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
Thanks, just read the article An interesting experiment and reaffirmation of 
the second law of thermodynamics in the realm of information processing (or 
erasure). Will need a little time to digest it. I can certainly see how it 
would show up - when measured within the constraints of an underlying medium -- 
they used a silica bead in two state light trap as the system. 
 
The theoretical minimums are millions of times less than actual values 
achieved; so lots of headroom still. 
 


 From: L.W. Sterritt lannysterr...@comcast.net
To: everything-list@googlegroups.com 
Cc: L.W. Sterritt lannysterr...@comcast.net 
Sent: Friday, September 20, 2013 3:27 PM
Subject: Re: What gives philosophers a bad name?
  


Chris,
It's the Landauer argument relating energy to information, as Frank wrote.  
There is a summary article in the same issue of Nature:
Philip Ball, The unavoidable cost of computation revealed, Nature  (March 07, 
2012). Ball references the analysis mentioned in my last post; It's the 
ultimate thermodynamic limit, and how close we approach that limit will depend 
upon technology as you discuss. Intel, Apple and others are making significant 
improvements in the efficiency of their chip sets, but there is never enough 
battery life in a smart phone.
LW


On Sep 20, 2013, at 2:40 PM, Chris de Morsella cdemorse...@yahoo.com wrote:,

Interesting. Do you know what assumptions went into their analysis?
 
I would think that this is a medium dependent value; i.e. what underlying 
medium is the relying on to hold its logical state. Did the researchers 
attempt to figure out the minimum scale system (say an electron spin for 
example in a spintronics device -- which have not yet been built, but which is 
very much one of the future paths to the ever more small scale and which is 
sucking down big RD money to try to find an economic means of building the 
single electron type gates that would rely on the electron's spin.
 
What if some hypothetical future technology is able to access more fundamental 
sub-atomic systems and a logic state is able to be contained in something far 
smaller than an electron. I am speculating here of course because such 
technology does not exist (as far as I know), but what if a state could 
reliably be inferred -- even if not directly measured -- in something that 
begins to approach the Planck scale -- say some property of a vibrating 
string. Wouldn't the minimum energy to flip a bit, in this new hypothetical 
and vastly smaller scale circuit be considerably less (by many orders of 
magnitude) than the energy required to flip a macro gate  (which by comparison 
even the most miniaturized transistor would be)?
 
My point in replying is that the medium and the scale in which the logic is 
etched (or some equivalent process for non-lithography based production) are 
other drivers that need to be considered, and that lower energy does not 
necessarily equate to slower performance. The twenty watt human computer can 
solve (especially subtle pattern recognition) problems that bring a 
super-computer to its knees; admittedly this is changing as computer 
hardware/software improves and better pattern recognition algorithms are 
developed, but our energy frugal computing machines cannot be said to be slow 
-- yes I know nerve impulses travel at a vastly reduced speed as compared to 
electrons flipping logic circuits, but the brain is a massively parallel 
architecture and is performing thousands maybe millions of tasks each and 
every second.
 
-Chris
 


 From: L.W. Sterritt lannysterr...@comcast.net
To: everything-list@googlegroups.com 
Cc: L.W. Sterritt lannysterr...@comcast.net 
Sent: Friday, September 20, 2013 1:50 PM
Subject: Re: What gives philosophers a bad name?
  



Chris,
An article in Nature last year presents a calculation of the theoretical 
minimum energy required to erase a bit - independent of the computer:  
   * Antoine Bérut,    * Artak Arakelyan,  * Artyom Petrosyan,     
 * Sergio Ciliberto,     * Raoul Dillenschneider    * + et al.
Nature 483, 187-189 doi:10.1038/nature10872
L.W.Sterritt
On Sep 20, 2013, at 1:22 PM, Chris de Morsella cdemorse...@yahoo.com wrote:

 A computation always takes a nonzero amount of energy to perform, 
 theoretically you can make the energy used be as close to zero as you like, 
 but the less energy you use the slower the calculation.

How does that square with the increased (well measured) energy efficiency per 
fundamental unit of logic (single machine operation) -- it takes far less 
energy to perform an elementary logic operation on a modern CPU than it did 
on say a CPU from ten years ago (even if the modern CPU may suck down more 
total power -- it is performing far more work)

Modern CPUs clearly are also operating at much higher speeds. I think you are 
not factoring in the dimension of scale or the physical size of the logic 
container/state

Re: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
Okay I am beginning to get the reasoning... some heat must be lost, inevitably 
dispersed, increasing entropy when the bit of information contained by the 
system is erased. Am still not clear how Landauer computed the formula kT ln 2
-Chris
 


 From: meekerdb meeke...@verizon.net
To: everything-list@googlegroups.com 
Sent: Friday, September 20, 2013 4:37 PM
Subject: Re: What gives philosophers a bad name?
  


On 9/20/2013 1:22 PM, Chris de Morsella wrote:
 
 
 A computation always takes a nonzero amount of energy to perform, 
 theoretically you can make the energy used be as close to zero as you like, 
 but the less energy you use the slower the calculation.
 
How does that square with the increased (well measured) energy efficiency per 
fundamental unit of logic (single machine operation) -- it takes far less 
energy to perform an elementary logic operation on a modern CPU than it did on 
say a CPU from ten years ago (even if the modern CPU may suck down more total 
power -- it is performing far more work) 

Modern CPUs clearly are also operating at much higher speeds. I think you are 
not factoring in the dimension of scale or the physical size of the logic 
container/state-machine. As the size of a logic gate is scaled down it takes 
less energy and can operate at a higher clock speed.  

http://en.wikipedia.org/wiki/Performance_per_watt 
For example, the early UNIVAC I computer performed approximately 0.015 
operations per watt-second (performing 1,905 operations per second (OPS), 
while consuming 125 kW). The Fujitsu FR-V VLIW/vector processor system on a 
chip in the 4 FR550 core variant released 2005 performs 51 Giga-OPS with 3 
watts of power consumption resulting in 17 billion operations per 
watt-second.[1][2] This is an improvement byover a trillion times in 54 
years. 

Size (or rather the lack of it) matters in this equation.
   

But there still a limit because entropy has to be dumped into the
environment, which is not at 0deg, if a register is to be erased.

http://en.wikipedia.org/wiki/Landauer%27s_principle

But we are many orders of magnitude from the Landauer limit now -
lots of room for improvement.

Brent




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Re: What gives philosophers a bad name?

2013-09-20 Thread meekerdb

On 9/20/2013 4:40 PM, Chris de Morsella wrote:
Current software is very energy efficient -- and on so many levels. I worked developing 
code used in the Windows Smartphone and it was during that time that I had to first 
think hard about the energy efficiency dimension in computing -- as measured by useful 
work done per unit of energy. The engineering management in that group was constantly 
harping on the need to produce energy efficient code.
Programmers are deeply engrained with a lot of bad habits -- and not only in terms of 
producing energy efficient software. For example most developers will instinctively grab 
large chunks of resources -- in order to ensure that their processes are not starved of 
resources in some kind of peak scenario. While this may be good for the application -- 
when measured by itself -- it is bad for the overall footprint of the application on the 
device  (bloat) and for the energy requirements that that software will impose on the 
hardware. Another example of a common bad practice poorly written synchronization code 
(or synchronized containers).
These bad practices (anti-patterns in the jargon) can not only have a huge impact on 
performance in peak usage scenarios, but also act to increase the energy requirements 
for that software to run.
I think that -- with a lot of programming effort of course (which is why it will never 
happen) that the current code base, and not only in the mobile small device space, where 
it is clearly important, but in datacenter scale applications and service (exposed) 
applications as well -- that the energy efficiency of software has a huge headroom for 
improvement. But in order for this to happen there has to first be a profound cultural 
change amongst software developers who are being driven by speed to market, and other 
draconian economic and marketing imperatives and are producing code under these types od 
deadlines and constraints.


There's a lot of bad design in consumer electronics, particularly in user interfaces, 
because the pressure is to get more and newer features and apps.  Eventually (maybe 
already) this will slow down and designers will start to pay more attention to refining 
the stuff already there.


If there is a theoretical minimum that derives from the second law of thermodynamics it 
must be exceedingly far below what the current practical minimums are for actual real 
world computing systems. And I do not see how a minimum can be determined without 
reference to the physical medium in which the computing system being measured is 
implemented.


It is determined by the temperature of the environment in which entropy must be dumped in 
order to execute irreversible operations (like erasing a bit).  But you're right that 
current practicle minimums are very far above the Landauer limit and so it has not effect 
on current design practice.  The current practice is limited by heat dissipation and 
battery capacity.


In fact how could a switch be implemented without it being implemented in some medium 
that contains the switch?


The way to completely avoid Landauer's limit is to make all operations reversible, never 
lose any information so that the whole calculation could be reversed.  Then there's no 
entropy dumped to the environment and Landauer's limit doesn't apply.


Brent

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Re: What gives philosophers a bad name?

2013-09-20 Thread L.W. Sterritt
Chris, Brent and meekerdb, 
While we have been considering optimizing the efficiency of circuitry and 
software, we neglected that while talking on the smartphone, 1/2 of the total 
power budget goes to radiation from the smartphone antenna - about 2 Watts as I 
remember.  That will drain a typical smartphone battery in less than 3 hours, 
and there is not a lot we can do about it, except use the phone for all of it's 
other functions and don't talk too much! 
LWSterritt


On Sep 20, 2013, at 5:24 PM, meekerdb meeke...@verizon.net wrote:

 On 9/20/2013 4:40 PM, Chris de Morsella wrote:
 Current software is very energy efficient -- and on so many levels. I worked 
 developing code used in the Windows Smartphone and it was during that time 
 that I had to first think hard about the energy efficiency dimension in 
 computing -- as measured by useful work done per unit of energy. The 
 engineering management in that group was constantly harping on the need to 
 produce energy efficient code.
  
 Programmers are deeply engrained with a lot of bad habits -- and not only in 
 terms of producing energy efficient software. For example most developers 
 will instinctively grab large chunks of resources -- in order to ensure that 
 their processes are not starved of resources in some kind of peak scenario. 
 While this may be good for the application -- when measured by itself -- it 
 is bad for the overall footprint of the application on the device  (bloat) 
 and for the energy requirements that that software will impose on the 
 hardware. Another example of a common bad practice poorly written 
 synchronization code (or synchronized containers).
  
 These bad practices (anti-patterns in the jargon) can not only have a huge 
 impact on performance in peak usage scenarios, but also act to increase the 
 energy requirements for that software to run.
  
 I think that -- with a lot of programming effort of course (which is why it 
 will never happen) that the current code base, and not only in the mobile 
 small device space, where it is clearly important, but in datacenter scale 
 applications and service (exposed) applications as well -- that the energy 
 efficiency of software has a huge headroom for improvement. But in order for 
 this to happen there has to first be a profound cultural change amongst 
 software developers who are being driven by speed to market, and other 
 draconian economic and marketing imperatives and are producing code under 
 these types od deadlines and constraints.
 
 There's a lot of bad design in consumer electronics, particularly in user 
 interfaces, because the pressure is to get more and newer features and apps.  
 Eventually (maybe already) this will slow down and designers will start to 
 pay more attention to refining the stuff already there.
 
  
 If there is a theoretical minimum that derives from the second law of 
 thermodynamics it must be exceedingly far below what the current practical 
 minimums are for actual real world computing systems. And I do not see how a 
 minimum can be determined without reference to the physical medium in which 
 the computing system being measured is implemented.
 
 It is determined by the temperature of the environment in which entropy must 
 be dumped in order to execute irreversible operations (like erasing a bit).  
 But you're right that current practicle minimums are very far above the 
 Landauer limit and so it has not effect on current design practice.  The 
 current practice is limited by heat dissipation and battery capacity.
 
  
 In fact how could a switch be implemented without it being implemented in 
 some medium that contains the switch?
 
 The way to completely avoid Landauer's limit is to make all operations 
 reversible, never lose any information so that the whole calculation could be 
 reversed.  Then there's no entropy dumped to the environment and Landauer's 
 limit doesn't apply.
 
 Brent
 
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Re: What gives philosophers a bad name?

2013-09-20 Thread John Clark
On Fri, Sep 20, 2013 at 4:22 PM, Chris de Morsella cdemorse...@yahoo.comwrote:

 A computation always takes a nonzero amount of energy to perform,
 theoretically you can make the energy used be as close to zero as you like,
 but the less energy you use the slower the calculation.



  How does that square with the increased (well measured) energy
 efficiency per fundamental unit of logic (single machine operation) -- it
 takes far less energy to perform an elementary logic operation on a modern
 CPU than it did on say a CPU from ten years ago


I'm talking about the theoretical limit dictated by the laws of physics,
right now we are nowhere near that and technological factors are
astronomically more important. According to Landauer's principle the
minimum energy to change one bit of information is, in joules, kT*ln2 where
k is Boltzmann's constant and T is the temperature in degrees kelvin of the
object doing the computation. A joule is a very small amount of energy, one
watt hour is equal to 3600 joules, and Boltzmann's constant is a very very
small number, about 10^-23, so it will be some time before we have to start
thinking seriously about ways to overcome this theoretical limit with
something like reversible computing.

   John K Clark

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RE: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
 

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of meekerdb
Sent: Friday, September 20, 2013 5:25 PM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?

 

On 9/20/2013 4:40 PM, Chris de Morsella wrote:

Current software is very energy efficient -- and on so many levels. I worked
developing code used in the Windows Smartphone and it was during that time
that I had to first think hard about the energy efficiency dimension in
computing -- as measured by useful work done per unit of energy. The
engineering management in that group was constantly harping on the need to
produce energy efficient code. 

 

Programmers are deeply engrained with a lot of bad habits -- and not only in
terms of producing energy efficient software. For example most developers
will instinctively grab large chunks of resources -- in order to ensure that
their processes are not starved of resources in some kind of peak scenario.
While this may be good for the application -- when measured by itself -- it
is bad for the overall footprint of the application on the device  (bloat)
and for the energy requirements that that software will impose on the
hardware. Another example of a common bad practice poorly written
synchronization code (or synchronized containers).

 

These bad practices (anti-patterns in the jargon) can not only have a huge
impact on performance in peak usage scenarios, but also act to increase the
energy requirements for that software to run.

 

I think that -- with a lot of programming effort of course (which is why it
will never happen) that the current code base, and not only in the mobile
small device space, where it is clearly important, but in datacenter scale
applications and service (exposed) applications as well -- that the energy
efficiency of software has a huge headroom for improvement. But in order for
this to happen there has to first be a profound cultural change amongst
software developers who are being driven by speed to market, and other
draconian economic and marketing imperatives and are producing code under
these types od deadlines and constraints.


There's a lot of bad design in consumer electronics, particularly in user
interfaces, because the pressure is to get more and newer features and apps.
Eventually (maybe already) this will slow down and designers will start to
pay more attention to refining the stuff already there.




 

If there is a theoretical minimum that derives from the second law of
thermodynamics it must be exceedingly far below what the current practical
minimums are for actual real world computing systems. And I do not see how a
minimum can be determined without reference to the physical medium in which
the computing system being measured is implemented. 


It is determined by the temperature of the environment in which entropy must
be dumped in order to execute irreversible operations (like erasing a bit).
But you're right that current practicle minimums are very far above the
Landauer limit and so it has not effect on current design practice.  The
current practice is limited by heat dissipation and battery capacity.

Okay.. and interesting as well, but wouldn't the dissipated low grade heat -
i.e. the entropy - depend not just on the ambient temperature (the sink),
but also on how much energy was required, in the first place, in order to
flip the bit in this simple single bit state machine {1,0} 

 

In fact how could a switch be implemented without it being implemented in
some medium that contains the switch?


The way to completely avoid Landauer's limit is to make all operations
reversible, never lose any information so that the whole calculation could
be reversed.  Then there's no entropy dumped to the environment and
Landauer's limit doesn't apply.

 

Intriguing thought, but hard to see how it could be done. Not sure I
understand what you mean by a reversible operation and how would a fully
reversible universe square with causality. unless of course causality is a
side effect of some other deeper process that we experience as the
irreversible vector of time. But at least within the universe we experience,
some processes are not reversible. In order to unwind a transaction a log is
required and a log requires the recording of information, which requires
space. When the log runs out of room then what happens? Without erasure
memory will run out.



Brent

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RE: What gives philosophers a bad name?

2013-09-20 Thread Chris de Morsella
T

 

From: everything-list@googlegroups.com
[mailto:everything-list@googlegroups.com] On Behalf Of L.W. Sterritt
Sent: Friday, September 20, 2013 8:09 PM
To: everything-list@googlegroups.com
Cc: L.W. Sterritt
Subject: Re: What gives philosophers a bad name?

 

Chris, Brent and meekerdb, 

While we have been considering optimizing the efficiency of circuitry and
software, we neglected that while talking on the smartphone, 1/2 of the
total power budget goes to radiation from the smartphone antenna - about 2
Watts as I remember.  That will drain a typical smartphone battery in less
than 3 hours, and there is not a lot we can do about it, except use the
phone for all of it's other functions and don't talk too much! 

LWSterritt

 

Good point. where is the energy usage going. A lot goes into the displays as
well and into Blue Tooth and GPS.

Wouldn't vastly increasing the number of base stations (very small scale
base stations) and concurrently lowering the network signal strengths needed
lower the total system wide energy requirements of a cellular system;
including of course transmission strengths. 

Also I am not certain that nothing can be done to improve antenna
performance itself. One way would be to accept the hit and use a lower
powered lower fidelity antenna and then improve the signal by algorithmic
means achieving a similar level of quality of service. In this instance I am
suggesting that software could be used to process a low energy, weak  noisy
signal and that the overall energy required would still be less than that
required by the better signal produced by a higher powered antenna that
requires no dsp layer.

 

 

On Sep 20, 2013, at 5:24 PM, meekerdb meeke...@verizon.net wrote:





On 9/20/2013 4:40 PM, Chris de Morsella wrote:

Current software is very energy efficient -- and on so many levels. I worked
developing code used in the Windows Smartphone and it was during that time
that I had to first think hard about the energy efficiency dimension in
computing -- as measured by useful work done per unit of energy. The
engineering management in that group was constantly harping on the need to
produce energy efficient code. 

 

Programmers are deeply engrained with a lot of bad habits -- and not only in
terms of producing energy efficient software. For example most developers
will instinctively grab large chunks of resources -- in order to ensure that
their processes are not starved of resources in some kind of peak scenario.
While this may be good for the application -- when measured by itself -- it
is bad for the overall footprint of the application on the device  (bloat)
and for the energy requirements that that software will impose on the
hardware. Another example of a common bad practice poorly written
synchronization code (or synchronized containers).

 

These bad practices (anti-patterns in the jargon) can not only have a huge
impact on performance in peak usage scenarios, but also act to increase the
energy requirements for that software to run.

 

I think that -- with a lot of programming effort of course (which is why it
will never happen) that the current code base, and not only in the mobile
small device space, where it is clearly important, but in datacenter scale
applications and service (exposed) applications as well -- that the energy
efficiency of software has a huge headroom for improvement. But in order for
this to happen there has to first be a profound cultural change amongst
software developers who are being driven by speed to market, and other
draconian economic and marketing imperatives and are producing code under
these types od deadlines and constraints.


There's a lot of bad design in consumer electronics, particularly in user
interfaces, because the pressure is to get more and newer features and apps.
Eventually (maybe already) this will slow down and designers will start to
pay more attention to refining the stuff already there.




 

If there is a theoretical minimum that derives from the second law of
thermodynamics it must be exceedingly far below what the current practical
minimums are for actual real world computing systems. And I do not see how a
minimum can be determined without reference to the physical medium in which
the computing system being measured is implemented. 


It is determined by the temperature of the environment in which entropy must
be dumped in order to execute irreversible operations (like erasing a bit).
But you're right that current practicle minimums are very far above the
Landauer limit and so it has not effect on current design practice.  The
current practice is limited by heat dissipation and battery capacity.




 

In fact how could a switch be implemented without it being implemented in
some medium that contains the switch?


The way to completely avoid Landauer's limit is to make all operations
reversible, never lose any information so that the whole calculation could
be reversed.  Then there's no entropy dumped

Re: What gives philosophers a bad name?

2013-09-20 Thread L.W. Sterritt
Also, we have a requirement for the antenna to be low-gain, omnidirectional 
because we don't know where the towers are.  So most of what we transmit is 
lost.
LW

On Sep 20, 2013, at 9:09 PM, Chris de Morsella cdemorse...@yahoo.com wrote:

 T
  
 From: everything-list@googlegroups.com 
 [mailto:everything-list@googlegroups.com] On Behalf Of L.W. Sterritt
 Sent: Friday, September 20, 2013 8:09 PM
 To: everything-list@googlegroups.com
 Cc: L.W. Sterritt
 Subject: Re: What gives philosophers a bad name?
  
 Chris, Brent and meekerdb, 
 While we have been considering optimizing the efficiency of circuitry and 
 software, we neglected that while talking on the smartphone, 1/2 of the total 
 power budget goes to radiation from the smartphone antenna - about 2 Watts as 
 I remember.  That will drain a typical smartphone battery in less than 3 
 hours, and there is not a lot we can do about it, except use the phone for 
 all of it's other functions and don't talk too much! 
 LWSterritt
  
 Good point… where is the energy usage going. A lot goes into the displays as 
 well and into Blue Tooth and GPS.
 Wouldn’t vastly increasing the number of base stations (very small scale base 
 stations) and concurrently lowering the network signal strengths needed lower 
 the total system wide energy requirements of a cellular system; including of 
 course transmission strengths.
 Also I am not certain that nothing can be done to improve antenna performance 
 itself. One way would be to accept the hit and use a lower powered lower 
 fidelity antenna and then improve the signal by algorithmic means achieving a 
 similar level of quality of service. In this instance I am suggesting that 
 software could be used to process a low energy, weak  noisy signal and that 
 the overall energy required would still be less than that required by the 
 better signal produced by a higher powered antenna that requires no dsp layer.
  
  
 On Sep 20, 2013, at 5:24 PM, meekerdb meeke...@verizon.net wrote:
 
 
 On 9/20/2013 4:40 PM, Chris de Morsella wrote:
 Current software is very energy efficient -- and on so many levels. I worked 
 developing code used in the Windows Smartphone and it was during that time 
 that I had to first think hard about the energy efficiency dimension in 
 computing -- as measured by useful work done per unit of energy. The 
 engineering management in that group was constantly harping on the need to 
 produce energy efficient code.
  
 Programmers are deeply engrained with a lot of bad habits -- and not only in 
 terms of producing energy efficient software. For example most developers 
 will instinctively grab large chunks of resources -- in order to ensure that 
 their processes are not starved of resources in some kind of peak scenario. 
 While this may be good for the application -- when measured by itself -- it 
 is bad for the overall footprint of the application on the device  (bloat) 
 and for the energy requirements that that software will impose on the 
 hardware. Another example of a common bad practice poorly written 
 synchronization code (or synchronized containers).
  
 These bad practices (anti-patterns in the jargon) can not only have a huge 
 impact on performance in peak usage scenarios, but also act to increase the 
 energy requirements for that software to run.
  
 I think that -- with a lot of programming effort of course (which is why it 
 will never happen) that the current code base, and not only in the mobile 
 small device space, where it is clearly important, but in datacenter scale 
 applications and service (exposed) applications as well -- that the energy 
 efficiency of software has a huge headroom for improvement. But in order for 
 this to happen there has to first be a profound cultural change amongst 
 software developers who are being driven by speed to market, and other 
 draconian economic and marketing imperatives and are producing code under 
 these types od deadlines and constraints.
 
 There's a lot of bad design in consumer electronics, particularly in user 
 interfaces, because the pressure is to get more and newer features and apps.  
 Eventually (maybe already) this will slow down and designers will start to 
 pay more attention to refining the stuff already there.
 
 
  
 If there is a theoretical minimum that derives from the second law of 
 thermodynamics it must be exceedingly far below what the current practical 
 minimums are for actual real world computing systems. And I do not see how a 
 minimum can be determined without reference to the physical medium in which 
 the computing system being measured is implemented.
 
 It is determined by the temperature of the environment in which entropy must 
 be dumped in order to execute irreversible operations (like erasing a bit).  
 But you're right that current practicle minimums are very far above the 
 Landauer limit and so it has not effect on current design practice.  The 
 current practice is limited by heat

Re: What gives philosophers a bad name?

2013-09-19 Thread Bruno Marchal

Chris,

I get an empty message here.

Bruno


On 18 Sep 2013, at 17:57, chris peck wrote:




--- Original Message ---

From: Bruno Marchal marc...@ulb.ac.be
Sent: 19 September 2013 12:08 AM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?


On 18 Sep 2013, at 04:12, chris peck wrote:


Hi John

 Exactly, Newton and Darwin and Einstein didn't need Popper to  
tell them how to get knowledge out of nature, and absolutely no  
change in how science was done happened in 1934, the year Popper's  
book was published. None whatsoever.


Newton and Darwin would have had problems if they had of needed  
Popper given they worked before he was even born. Sometimes I read  
your posts and just think your belching wind.


Popper was not trying to explain to people like Einstein how to  
'get knowledge out of nature'. You're basing your entire argument  
on a straw man. In fact, he used Einstein as a paradigm example of  
how to conduct science properly. But what of Adler, Freud or Marx?  
All these people claimed their theories to be scientific too and  
earnt a whole lot of credit for that, but where they scientific?  
Their theories could be contrasted with Einstein's in so far as  
where Einstein derived 'bold and risky' observational predictions  
which could be falsified; neither Freud, Adler nor Marx did.


You say that this demarcation principle has had no influence in  
science. Within Psychology however, for better or worse,  
Psychoanalysis is now perceived as a faintly absurd artifact of  
history. No one gets hot under the collar about penis envy anymore.  
Why? Because psychoanalysis doesn't make falsifiable predictions.  
There has been a cognitive and neuro-scientific 'revolution' which  
has striven hard to base psychology on more empirically falsifiable  
foundations.


In physics there is a debate about whether string theory (or string  
theory if you must shake your rattle, John) deserves all the  
funding it receives. What is at the core of the debate?: Does it  
matter that it fails to make falsifiable predictions? Should other  
theories (quantum loop gravity) which potentially offer more scope  
for falsifiability receive a greater proportion of the available  
resources.


Go back a hundred years or so and no-one gave a toss about any of  
that, so has Popper and the movement he spearheaded had an effect?  
Of course it has. Its pompous boneheaded bullshit to suggest  
otherwise.



If we agree, with Popper, that a theory needs to be falsifiable to  
be interesting, then Popper's theory is interesting, because,  
strictly speaking, it has been refuted, by John Case and Ngo- 
Manguelle:


CASE J.  NGO-MANGUELLE S., 1979, Refinements of inductive inference  
by Popperian
machines. Tech. Rep., Dept. of Computer Science, State Univ. of New- 
York, Buffalo.


By accepting that an inductive inference machine proposes, from time  
to time, unfalsifiable theories, you enlarge non trivially the class  
of phenomena that the machine can recognize, and build correct  
theories about.


Note the (slight) paradox here.

Bruno






Date: Tue, 17 Sep 2013 13:39:10 -0400
Subject: Re: What gives philosophers a bad name?
From: johnkcl...@gmail.com
To: everything-list@googlegroups.com

On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  So you are suggesting that a thing like broken glass is made of  
numbers


  I was just saying that things are not made up of things. A  
broken glass is NOT made of number. That has no meaning at all.  
What happens is that addition and multiplication of natural numbers  
emulate dreams, which might be dream of a broken glass.


OK. How is that any different from saying broken glass is made of  
numbers?


 don't tell me there is no such thing as a thing, that's just  
more gibberish.


 It is a matter of tedious, and not so simple, exercise to see  
that the computations exist in some definite sense when we  
postulate arithmetic. (This is done in good textbook, and very well  
done in Epstein  Carnielli, but also in Boolos  Jeffrey).  
Physical things then appears as stable percept


And concerning broken glass I said in my September 11 post It must  
have stable properties of some sort or I wouldn't be able to  
identify it as a thing.


 by persons living those dreams.

OK. Therefore the physical universe and the physical things in it  
exist.


  Make up your mind! First you say everything is the process of  
natural numbers in relative computations and then you say  
digital machines, which are defined in term of number relations  
are an exception to this because what they do is not a process.  
The sum of number relations is not a process?? None of this makes  
any sense to me.


 Some number relation defines some machines, or some programs,  
which are static entities.
*Other number relations, involving the preceding one, defines  
computations, or processes,


Name a number relation that does not involve

Re: What gives philosophers a bad name?

2013-09-19 Thread Bruno Marchal


On 18 Sep 2013, at 19:32, John Clark wrote:


On Wed, Sep 18, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

 Name a number relation that does not involve a computation or  
some other process!


It is difference between a number j used as a name for a program,  
like in the arithmetical relation phi_j(k) = r,


A arithmetical relation is a process.


A sigma_1 arithmetical relation can be seen as a digital process. OK.
But a sigma_i (or pi_i) arithmetical relation cannot be seen in that  
way, unless you generalize a lot the notion of process.






 and a number coding a computation

A computation is a process.


I can agree with this, unless you meant a physical process, OK.

Bruno





  John K Clark




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Re: What gives philosophers a bad name?

2013-09-19 Thread John Clark
On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal marc...@ulb.ac.be wrote:


  A computation is a process.


  I can agree with this, unless you meant a physical process, OK.


As Rolf Landauer said Computation is physical, all computations must use
energy and generate heat. And what's the difference between a physical
process and a non-physical process anyway?

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-19 Thread Bruno Marchal

Hi Chris,

OK. Thanks for the precisions. I like Popper, for its epistemology  
(modulo the chosen vocabulary).,
Yet, he disappointed me on QM, and even more on the mind-body problem,  
where he defended the Eccles dualist, and non mechanist, theory.

But at least he tried, and he didn't put the mystery under the rug.

Bruno

On 18 Sep 2013, at 18:25, chris peck wrote:


Hi Bruno

We don't have to accept Popper's demarcation principle in order to  
understand that it has genuinely been influential or that Popper's  
arguments are used within scientific circles.


I haven't read the paper you mention but many people have taken  
falsificationism to task. Kuhn; Lakatos; Feyerabend to name just a  
few. Hilary Putnam's 'On the corroboration of Theories' is also I  
think a good refutation which argues that strictly speaking no  
hypotheses are falsifiable. But then the point is that they take  
Popper's ideas as a starting point from which to build more  
sophisticated descriptions of science.


I think Popper is often misconstrued though. I don't think he meant  
to argue that unfalsifiable theories had no place. His admiration  
for Darwinism and to a lesser extent Marxist Economics is  
informative here. He thought both to be valuable whilst also  
thinking both contained unfalsifiable elements. But it is a matter  
of degree. Theories that currently make falsifiable predictions are  
more interesting from an experimental perspective. All else being  
equal they have a greater claim for time in the lab and a greater  
claim on resources generally I would have thought...thus the current  
criticism of String Theory.


All the best



--- Original Message ---

From: Bruno Marchal marc...@ulb.ac.be
Sent: 19 September 2013 12:08 AM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?


On 18 Sep 2013, at 04:12, chris peck wrote:


Hi John

 Exactly, Newton and Darwin and Einstein didn't need Popper to  
tell them how to get knowledge out of nature, and absolutely no  
change in how science was done happened in 1934, the year Popper's  
book was published. None whatsoever.


Newton and Darwin would have had problems if they had of needed  
Popper given they worked before he was even born. Sometimes I read  
your posts and just think your belching wind.


Popper was not trying to explain to people like Einstein how to  
'get knowledge out of nature'. You're basing your entire argument  
on a straw man. In fact, he used Einstein as a paradigm example of  
how to conduct science properly. But what of Adler, Freud or Marx?  
All these people claimed their theories to be scientific too and  
earnt a whole lot of credit for that, but where they scientific?  
Their theories could be contrasted with Einstein's in so far as  
where Einstein derived 'bold and risky' observational predictions  
which could be falsified; neither Freud, Adler nor Marx did.


You say that this demarcation principle has had no influence in  
science. Within Psychology however, for better or worse,  
Psychoanalysis is now perceived as a faintly absurd artifact of  
history. No one gets hot under the collar about penis envy anymore.  
Why? Because psychoanalysis doesn't make falsifiable predictions.  
There has been a cognitive and neuro-scientific 'revolution' which  
has striven hard to base psychology on more empirically falsifiable  
foundations.


In physics there is a debate about whether string theory (or string  
theory if you must shake your rattle, John) deserves all the  
funding it receives. What is at the core of the debate?: Does it  
matter that it fails to make falsifiable predictions? Should other  
theories (quantum loop gravity) which potentially offer more scope  
for falsifiability receive a greater proportion of the available  
resources.


Go back a hundred years or so and no-one gave a toss about any of  
that, so has Popper and the movement he spearheaded had an effect?  
Of course it has. Its pompous boneheaded bullshit to suggest  
otherwise.



If we agree, with Popper, that a theory needs to be falsifiable to  
be interesting, then Popper's theory is interesting, because,  
strictly speaking, it has been refuted, by John Case and Ngo- 
Manguelle:


CASE J.  NGO-MANGUELLE S., 1979, Refinements of inductive inference  
by Popperian
machines. Tech. Rep., Dept. of Computer Science, State Univ. of New- 
York, Buffalo.


By accepting that an inductive inference machine proposes, from time  
to time, unfalsifiable theories, you enlarge non trivially the class  
of phenomena that the machine can recognize, and build correct  
theories about.


Note the (slight) paradox here.

Bruno






Date: Tue, 17 Sep 2013 13:39:10 -0400
Subject: Re: What gives philosophers a bad name?
From: johnkcl...@gmail.com
To: everything-list@googlegroups.com

On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  So you are suggesting that a thing like broken glass is made of  
numbers


  I

Re: What gives philosophers a bad name?

2013-09-19 Thread LizR
On 20 September 2013 05:31, John Clark johnkcl...@gmail.com wrote:

 On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal marc...@ulb.ac.be wrote:


  A computation is a process.


  I can agree with this, unless you meant a physical process, OK.


 As Rolf Landauer said Computation is physical, all computations must use
 energy and generate heat. And what's the difference between a physical
 process and a non-physical process anyway?

 I thought it was only erasing the results of computations that had to use
energy and increase entropy? - if so - quibbling, I know, but sometimes
quibbles have important consequences.

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RE: What gives philosophers a bad name?

2013-09-19 Thread chris peck



Hi John

It doesn't take a genius to realize that if a idea isn't getting anywhere, 
that is to say if it doesn't produce new interesting ideas, your time would 
be better spent doing something else. 

Whats with this idea that the only good ideas are ones it would take a genius 
to realize? The best ideas are ones kids can understand. Your idol Feynmann 
would have put you over his lap and spanked you for saying that. Few people had 
greater contempt for 'ideas' only 'geniuses' could understand.

Anyway, its at the core of Popper's view that theories should aim to be 
productive in making falsifiable predictions and you are only regurgitating 
that view because rightly or wrongly, via Popper, it has seeped into our 
culture's conception of what good science is. 150 years ago, you wouldn't have 
really cared. You would have been happy had scientists worked purely 
inductively. Most likely you'ld have swallowed psychoanalysis hook line and 
sinker without even considering whether it could be falsified.

Are you trying to tell me with a straight face that without Popper people in 
2013 wouldn't have been able to figure out that the study of penis envy 
wasn't a good use of your time?

John, are you honestly telling me I should keep a straight face when 
corresponding with you?

 Obviously it matters! 

Does it? The point is that there is a debate about that. 

 all of them agree that it matters that string theory has not made any 
 testable predictions

No, there are testable predictions. They make predictions like we might see xyz 
happen when we smash particles together at abc energies. And we spend lots of 
cash seeing if that is true. Then, when its not, we go, ah well maybe xyz 
happens at abc+1. In other words, a lot of science operates within a 
verificationist framework. 

But eventually, the community begins to get hacked off and goes: wouldn't it be 
better to stop testing until we have some prediction that is falsifiable? In 
other words a debate emerges using arguments derived from Popper. You do 
appreciate the difference between 'testability' and falsifiability, right?
 

 The big question is whether string theory will ever be able to make testable 
 predictions, and Popper is of absolutely no help whatsoever in answering 
 that question. None zero zilch goose egg.  

Its comments like this that make me think its a bit mean to insist I keep a 
straight face. It wasn't Popper's concern to help particular theories develop 
falsifiable predictions it was his concern to argue that they should.

Bullshit. 

Titwank?

There was both good science and pseudoscience a hundred years ago and there 
is both good science and pseudoscience today. Popper changed nothing.

The fact you employ words like pseudoscience shows that he has. You think about 
science in Popper's terms. Like it or not, you are a fan-boy of Popper 
demarcating between 'good science' and 'pseudoscience'. It seems to me you are 
more Popper than anyone else on this list.

All the best.
Date: Fri, 20 Sep 2013 10:10:17 +1200
Subject: Re: What gives philosophers a bad name?
From: lizj...@gmail.com
To: everything-list@googlegroups.com

On 20 September 2013 05:31, John Clark johnkcl...@gmail.com wrote:

On Thu, Sep 19, 2013 at 10:18 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 

 A computation is a process. 

 I can agree with this, unless you meant a physical process, OK.


As Rolf Landauer said Computation is physical, all computations must use 
energy and generate heat. And what's the difference between a physical process 
and a non-physical process anyway? 



I thought it was only erasing the results of computations that had to use 
energy and increase entropy? - if so - quibbling, I know, but sometimes 
quibbles have important consequences. 






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Re: What gives philosophers a bad name?

2013-09-18 Thread Bruno Marchal


On 17 Sep 2013, at 19:39, John Clark wrote:


On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  So you are suggesting that a thing like broken glass is made of  
numbers


  I was just saying that things are not made up of things. A  
broken glass is NOT made of number. That has no meaning at all. What  
happens is that addition and multiplication of natural numbers  
emulate dreams, which might be dream of a broken glass.


OK. How is that any different from saying broken glass is made of  
numbers?



It would be like saying that the relation between matter and energy (E  
= mc^2) is made of ink or of pixels.






 don't tell me there is no such thing as a thing, that's just more  
gibberish.


 It is a matter of tedious, and not so simple, exercise to see that  
the computations exist in some definite sense when we postulate  
arithmetic. (This is done in good textbook, and very well done in  
Epstein  Carnielli, but also in Boolos  Jeffrey). Physical things  
then appears as stable percept


And concerning broken glass I said in my September 11 post It must  
have stable properties of some sort or I wouldn't be able to  
identify it as a thing.


I agree. But a computation can provide stable things for another  
computations or subcomputations.

Then arithmetical truth is rather stable itself.





 by persons living those dreams.

OK. Therefore the physical universe and the physical things in it  
exist.


That makes sense. Just that such an existence is a first person plural  
construction. This exists for all universal system which can run  
different computations in parallel, and makes them interact.






  Make up your mind! First you say everything is the process of  
natural numbers in relative computations and then you say  
digital machines, which are defined in term of number relations  
are an exception to this because what they do is not a process.  
The sum of number relations is not a process?? None of this makes  
any sense to me.


 Some number relation defines some machines, or some programs,  
which are static entities.
*Other number relations, involving the preceding one, defines  
computations, or processes,


Name a number relation that does not involve a computation or some  
other process!


It is difference between a number j used as a name for a program, like  
in the arithmetical relation phi_j(k) = r, and a number coding a  
computation, that is some sequence like phi_j(k)^1, phi_j(k)^2,  
phi_j(k)^3, phi_j(k)^4, phi_j(k)^5, phi_j(k)^6, phi_j(k)^7, ...


Here phi_i is an enumeration of the partial computable functions, k is  
a natural number input, and ^s means the sth step of the computation.





 A machine, in that setting is basically one number, relative to  
some universal number.


Relative? A relation needs at least 2 things,


Yes. The two things are
1) the number playing the role of the machine (the j in phi_j(k)), and
2) the universal system (seen as a number, unless we start in the  
basic system assumed, like arithmetic, or the combinators) which  
computes phi_j(k).


You can look at the Matiyasevitch book for a nice implementation of  
arbitrary Turing machine *and*  their computations (seen as something  
very dynamic) in the terms of Diophantine equations (since as very  
static). That can help. Providing examples is very long and technical,  
alas, but we will come back on this most probably.





and  some sort of computation with them.


Absolutely,

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-18 Thread Bruno Marchal


On 18 Sep 2013, at 04:12, chris peck wrote:


Hi John

 Exactly, Newton and Darwin and Einstein didn't need Popper to  
tell them how to get knowledge out of nature, and absolutely no  
change in how science was done happened in 1934, the year Popper's  
book was published. None whatsoever.


Newton and Darwin would have had problems if they had of needed  
Popper given they worked before he was even born. Sometimes I read  
your posts and just think your belching wind.


Popper was not trying to explain to people like Einstein how to 'get  
knowledge out of nature'. You're basing your entire argument on a  
straw man. In fact, he used Einstein as a paradigm example of how to  
conduct science properly. But what of Adler, Freud or Marx? All  
these people claimed their theories to be scientific too and earnt a  
whole lot of credit for that, but where they scientific? Their  
theories could be contrasted with Einstein's in so far as where  
Einstein derived 'bold and risky' observational predictions which  
could be falsified; neither Freud, Adler nor Marx did.


You say that this demarcation principle has had no influence in  
science. Within Psychology however, for better or worse,  
Psychoanalysis is now perceived as a faintly absurd artifact of  
history. No one gets hot under the collar about penis envy anymore.  
Why? Because psychoanalysis doesn't make falsifiable predictions.  
There has been a cognitive and neuro-scientific 'revolution' which  
has striven hard to base psychology on more empirically falsifiable  
foundations.


In physics there is a debate about whether string theory (or string  
theory if you must shake your rattle, John) deserves all the  
funding it receives. What is at the core of the debate?: Does it  
matter that it fails to make falsifiable predictions? Should other  
theories (quantum loop gravity) which potentially offer more scope  
for falsifiability receive a greater proportion of the available  
resources.


Go back a hundred years or so and no-one gave a toss about any of  
that, so has Popper and the movement he spearheaded had an effect?  
Of course it has. Its pompous boneheaded bullshit to suggest  
otherwise.



If we agree, with Popper, that a theory needs to be falsifiable to be  
interesting, then Popper's theory is interesting, because, strictly  
speaking, it has been refuted, by John Case and Ngo-Manguelle:


CASE J.  NGO-MANGUELLE S., 1979, Refinements of inductive inference  
by Popperian
machines. Tech. Rep., Dept. of Computer Science, State Univ. of New- 
York, Buffalo.


By accepting that an inductive inference machine proposes, from time  
to time, unfalsifiable theories, you enlarge non trivially the class  
of phenomena that the machine can recognize, and build correct  
theories about.


Note the (slight) paradox here.

Bruno






Date: Tue, 17 Sep 2013 13:39:10 -0400
Subject: Re: What gives philosophers a bad name?
From: johnkcl...@gmail.com
To: everything-list@googlegroups.com

On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  So you are suggesting that a thing like broken glass is made of  
numbers


  I was just saying that things are not made up of things. A  
broken glass is NOT made of number. That has no meaning at all. What  
happens is that addition and multiplication of natural numbers  
emulate dreams, which might be dream of a broken glass.


OK. How is that any different from saying broken glass is made of  
numbers?


 don't tell me there is no such thing as a thing, that's just more  
gibberish.


 It is a matter of tedious, and not so simple, exercise to see that  
the computations exist in some definite sense when we postulate  
arithmetic. (This is done in good textbook, and very well done in  
Epstein  Carnielli, but also in Boolos  Jeffrey). Physical things  
then appears as stable percept


And concerning broken glass I said in my September 11 post It must  
have stable properties of some sort or I wouldn't be able to  
identify it as a thing.


 by persons living those dreams.

OK. Therefore the physical universe and the physical things in it  
exist.


  Make up your mind! First you say everything is the process of  
natural numbers in relative computations and then you say  
digital machines, which are defined in term of number relations  
are an exception to this because what they do is not a process.  
The sum of number relations is not a process?? None of this makes  
any sense to me.


 Some number relation defines some machines, or some programs,  
which are static entities.
*Other number relations, involving the preceding one, defines  
computations, or processes,


Name a number relation that does not involve a computation or some  
other process!


 A machine, in that setting is basically one number, relative to  
some universal number.


Relative? A relation needs at least 2 things, and  some sort of  
computation with them.


  John K Clark


--
You received this message because you

Re: What gives philosophers a bad name?

2013-09-18 Thread chris peck


--- Original Message ---

From: Bruno Marchal marc...@ulb.ac.be
Sent: 19 September 2013 12:08 AM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?


On 18 Sep 2013, at 04:12, chris peck wrote:

 Hi John

  Exactly, Newton and Darwin and Einstein didn't need Popper to
 tell them how to get knowledge out of nature, and absolutely no
 change in how science was done happened in 1934, the year Popper's
 book was published. None whatsoever.

 Newton and Darwin would have had problems if they had of needed
 Popper given they worked before he was even born. Sometimes I read
 your posts and just think your belching wind.

 Popper was not trying to explain to people like Einstein how to 'get
 knowledge out of nature'. You're basing your entire argument on a
 straw man. In fact, he used Einstein as a paradigm example of how to
 conduct science properly. But what of Adler, Freud or Marx? All
 these people claimed their theories to be scientific too and earnt a
 whole lot of credit for that, but where they scientific? Their
 theories could be contrasted with Einstein's in so far as where
 Einstein derived 'bold and risky' observational predictions which
 could be falsified; neither Freud, Adler nor Marx did.

 You say that this demarcation principle has had no influence in
 science. Within Psychology however, for better or worse,
 Psychoanalysis is now perceived as a faintly absurd artifact of
 history. No one gets hot under the collar about penis envy anymore.
 Why? Because psychoanalysis doesn't make falsifiable predictions.
 There has been a cognitive and neuro-scientific 'revolution' which
 has striven hard to base psychology on more empirically falsifiable
 foundations.

 In physics there is a debate about whether string theory (or string
 theory if you must shake your rattle, John) deserves all the
 funding it receives. What is at the core of the debate?: Does it
 matter that it fails to make falsifiable predictions? Should other
 theories (quantum loop gravity) which potentially offer more scope
 for falsifiability receive a greater proportion of the available
 resources.

 Go back a hundred years or so and no-one gave a toss about any of
 that, so has Popper and the movement he spearheaded had an effect?
 Of course it has. Its pompous boneheaded bullshit to suggest
 otherwise.


If we agree, with Popper, that a theory needs to be falsifiable to be
interesting, then Popper's theory is interesting, because, strictly
speaking, it has been refuted, by John Case and Ngo-Manguelle:

CASE J.  NGO-MANGUELLE S., 1979, Refinements of inductive inference
by Popperian
machines. Tech. Rep., Dept. of Computer Science, State Univ. of New-
York, Buffalo.

By accepting that an inductive inference machine proposes, from time
to time, unfalsifiable theories, you enlarge non trivially the class
of phenomena that the machine can recognize, and build correct
theories about.

Note the (slight) paradox here.

Bruno





 Date: Tue, 17 Sep 2013 13:39:10 -0400
 Subject: Re: What gives philosophers a bad name?
 From: johnkcl...@gmail.com
 To: everything-list@googlegroups.com

 On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

   So you are suggesting that a thing like broken glass is made of
 numbers

   I was just saying that things are not made up of things. A
 broken glass is NOT made of number. That has no meaning at all. What
 happens is that addition and multiplication of natural numbers
 emulate dreams, which might be dream of a broken glass.

 OK. How is that any different from saying broken glass is made of
 numbers?

  don't tell me there is no such thing as a thing, that's just more
 gibberish.

  It is a matter of tedious, and not so simple, exercise to see that
 the computations exist in some definite sense when we postulate
 arithmetic. (This is done in good textbook, and very well done in
 Epstein  Carnielli, but also in Boolos  Jeffrey). Physical things
 then appears as stable percept

 And concerning broken glass I said in my September 11 post It must
 have stable properties of some sort or I wouldn't be able to
 identify it as a thing.

  by persons living those dreams.

 OK. Therefore the physical universe and the physical things in it
 exist.

   Make up your mind! First you say everything is the process of
 natural numbers in relative computations and then you say
 digital machines, which are defined in term of number relations
 are an exception to this because what they do is not a process.
 The sum of number relations is not a process?? None of this makes
 any sense to me.

  Some number relation defines some machines, or some programs,
 which are static entities.
 *Other number relations, involving the preceding one, defines
 computations, or processes,

 Name a number relation that does not involve a computation or some
 other process!

  A machine, in that setting is basically one number, relative to
 some universal number.

 Relative? A relation needs

Re: What gives philosophers a bad name?

2013-09-18 Thread chris peck
Hi Bruno

We don't have to accept Popper's demarcation principle in order to understand 
that it has genuinely been influential or that Popper's arguments are used 
within scientific circles.

I haven't read the paper you mention but many people have taken 
falsificationism to task. Kuhn; Lakatos; Feyerabend to name just a few. Hilary 
Putnam's 'On the corroboration of Theories' is also I think a good refutation 
which argues that strictly speaking no hypotheses are falsifiable. But then the 
point is that they take Popper's ideas as a starting point from which to build 
more sophisticated descriptions of science.

I think Popper is often misconstrued though. I don't think he meant to argue 
that unfalsifiable theories had no place. His admiration for Darwinism and to a 
lesser extent Marxist Economics is informative here. He thought both to be 
valuable whilst also thinking both contained unfalsifiable elements. But it is 
a matter of degree. Theories that currently make falsifiable predictions are 
more interesting from an experimental perspective. All else being equal they 
have a greater claim for time in the lab and a greater claim on resources 
generally I would have thought...thus the current criticism of String Theory.

All the best



--- Original Message ---

From: Bruno Marchal marc...@ulb.ac.be
Sent: 19 September 2013 12:08 AM
To: everything-list@googlegroups.com
Subject: Re: What gives philosophers a bad name?


On 18 Sep 2013, at 04:12, chris peck wrote:

 Hi John

  Exactly, Newton and Darwin and Einstein didn't need Popper to
 tell them how to get knowledge out of nature, and absolutely no
 change in how science was done happened in 1934, the year Popper's
 book was published. None whatsoever.

 Newton and Darwin would have had problems if they had of needed
 Popper given they worked before he was even born. Sometimes I read
 your posts and just think your belching wind.

 Popper was not trying to explain to people like Einstein how to 'get
 knowledge out of nature'. You're basing your entire argument on a
 straw man. In fact, he used Einstein as a paradigm example of how to
 conduct science properly. But what of Adler, Freud or Marx? All
 these people claimed their theories to be scientific too and earnt a
 whole lot of credit for that, but where they scientific? Their
 theories could be contrasted with Einstein's in so far as where
 Einstein derived 'bold and risky' observational predictions which
 could be falsified; neither Freud, Adler nor Marx did.

 You say that this demarcation principle has had no influence in
 science. Within Psychology however, for better or worse,
 Psychoanalysis is now perceived as a faintly absurd artifact of
 history. No one gets hot under the collar about penis envy anymore.
 Why? Because psychoanalysis doesn't make falsifiable predictions.
 There has been a cognitive and neuro-scientific 'revolution' which
 has striven hard to base psychology on more empirically falsifiable
 foundations.

 In physics there is a debate about whether string theory (or string
 theory if you must shake your rattle, John) deserves all the
 funding it receives. What is at the core of the debate?: Does it
 matter that it fails to make falsifiable predictions? Should other
 theories (quantum loop gravity) which potentially offer more scope
 for falsifiability receive a greater proportion of the available
 resources.

 Go back a hundred years or so and no-one gave a toss about any of
 that, so has Popper and the movement he spearheaded had an effect?
 Of course it has. Its pompous boneheaded bullshit to suggest
 otherwise.


If we agree, with Popper, that a theory needs to be falsifiable to be
interesting, then Popper's theory is interesting, because, strictly
speaking, it has been refuted, by John Case and Ngo-Manguelle:

CASE J.  NGO-MANGUELLE S., 1979, Refinements of inductive inference
by Popperian
machines. Tech. Rep., Dept. of Computer Science, State Univ. of New-
York, Buffalo.

By accepting that an inductive inference machine proposes, from time
to time, unfalsifiable theories, you enlarge non trivially the class
of phenomena that the machine can recognize, and build correct
theories about.

Note the (slight) paradox here.

Bruno





 Date: Tue, 17 Sep 2013 13:39:10 -0400
 Subject: Re: What gives philosophers a bad name?
 From: johnkcl...@gmail.com
 To: everything-list@googlegroups.com

 On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

   So you are suggesting that a thing like broken glass is made of
 numbers

   I was just saying that things are not made up of things. A
 broken glass is NOT made of number. That has no meaning at all. What
 happens is that addition and multiplication of natural numbers
 emulate dreams, which might be dream of a broken glass.

 OK. How is that any different from saying broken glass is made of
 numbers?

  don't tell me there is no such thing as a thing, that's just more
 gibberish.

  It is a matter of tedious, and not so

Re: What gives philosophers a bad name?

2013-09-18 Thread John Clark
On Tue, Sep 17, 2013 at 10:12 PM, chris peck chris_peck...@hotmail.comwrote:


  You say that this demarcation principle has had no influence in science.
 Within Psychology however, for better or worse, Psychoanalysis is now
 perceived as a faintly absurd artifact of history. No one gets hot under
 the collar about penis envy anymore. Why? Because psychoanalysis doesn't
 make falsifiable predictions. There has been a cognitive and
 neuro-scientific 'revolution' which has striven hard to base psychology on
 more empirically falsifiable foundation


It doesn't take a genius to realize that if a idea isn't getting anywhere,
that is to say if it doesn't produce new interesting ideas, your time would
be better spent doing something else.  Are you trying to tell me with a
straight face that without Popper people in 2013 wouldn't have been able to
figure out that the study of penis envy wasn't a good use of your time?

 In physics there is a debate about whether string theory (or string
 theory if you must shake your rattle, John) deserves all the funding it
 receives. What is at the core of the debate?: Does it matter that it fails
 to make falsifiable predictions?


Obviously it matters! Although most physicists have not read Popper and may
not even have heard of him, all of them agree that it matters that string
theory has not made any testable predictions, but everybody also agrees
that it is a work in progress; after all, Einstein's theory of gravitation
didn't make testable predictions either when it was only half finished and
he was still struggling with it. The big question is whether string theory
will ever be able to make testable predictions, and Popper is of absolutely
no help whatsoever in answering that question. None zero zilch goose egg.

 Should other theories (quantum loop gravity) which potentially offer more
 scope for falsifiability receive a greater proportion of the available
 resources.


So far quantum loop gravity is no better at making testable predictions
than string theory is. Which theory will history say was more productive?
Perhaps strings will lead to something, perhaps loops will, perhaps both
will, perhaps neither will. I don't know, you don't know, and Popper most
certainly does not know.


  Go back a hundred years or so and no-one gave a toss about any of that


Bullshit. There was both good science and pseudoscience a hundred years ago
and there is both good science and pseudoscience today. Popper changed
nothing.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-18 Thread John Clark
On Wed, Sep 18, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

 Name a number relation that does not involve a computation or some other
 process!


 It is difference between a number j used as a name for a program, like in
 the arithmetical relation phi_j(k) = r,


A arithmetical relation is a process.

 and a number coding a computation


A computation is a process.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-18 Thread meekerdb

On 9/18/2013 10:24 AM, John Clark wrote:


 Should other theories (quantum loop gravity) which potentially offer more 
scope
for falsifiability receive a greater proportion of the available resources.


So far quantum loop gravity is no better at making testable predictions than string 
theory is.


Actually I think LQG predicts that there should be some dispersion for very energetic 
photons.  A prediction that seems to have be falsified by the simultaneous arrival of 
different energy gamma rays from very distant supernova.  The result indicates spacetime 
is smooth down to 0.002 of the Planck length.



http://arxiv.org/abs/1109.5191v2

Brent

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Re: What gives philosophers a bad name?

2013-09-17 Thread John Clark
On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  So you are suggesting that a thing like broken glass is made of numbers


   I was just saying that things are not made up of things. A broken
 glass is NOT made of number. That has no meaning at all. What happens is
 that addition and multiplication of natural numbers emulate dreams, which
 might be dream of a broken glass.


OK. How is that any different from saying broken glass is made of numbers?

 don't tell me there is no such thing as a thing, that's just more
 gibberish.


  It is a matter of tedious, and not so simple, exercise to see that the
 computations exist in some definite sense when we postulate arithmetic.
 (This is done in good textbook, and very well done in Epstein  Carnielli,
 but also in Boolos  Jeffrey). Physical things then appears as stable
 percept


And concerning broken glass I said in my September 11 post It must have
stable properties of some sort or I wouldn't be able to identify it as a
thing.


  by persons living those dreams.


OK. Therefore the physical universe and the physical things in it exist.

  Make up your mind! First you say everything is the process of natural
 numbers in relative computations and then you say digital machines,
 which are defined in term of number relations are an exception to this
 because what they do is not a process. The sum of number relations is not
 a process?? None of this makes any sense to me.


  Some number relation defines some machines, or some programs, which are
 static entities.
 *Other number relations, involving the preceding one, defines
 computations, or processes,


Name a number relation that does not involve a computation or some other
process!

 A machine, in that setting is basically one number, relative to some
 universal number.


Relative? A relation needs at least 2 things, and  some sort of computation
with them.

  John K Clark

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RE: What gives philosophers a bad name?

2013-09-17 Thread chris peck
Hi John

 Exactly, Newton and Darwin and Einstein didn't need Popper to tell them how 
 to get knowledge out of nature, and absolutely no change in how science was 
 done happened in 1934, the year Popper's book was published. None 
 whatsoever.  

Newton and Darwin would have had problems if they had of needed Popper given 
they worked before he was even born. Sometimes I read your posts and just think 
your belching wind.

Popper was not trying to explain to people like Einstein how to 'get knowledge 
out of nature'. You're basing your entire argument on a straw man. In fact, he 
used Einstein as a paradigm example of how to conduct science properly. But 
what of Adler, Freud or Marx? All these people claimed their theories to be 
scientific too and earnt a whole lot of credit for that, but where they 
scientific? Their theories could be contrasted with Einstein's in so far as 
where Einstein derived 'bold and risky' observational predictions which could 
be falsified; neither Freud, Adler nor Marx did.

You say that this demarcation principle has had no influence in science. Within 
Psychology however, for better or worse, Psychoanalysis is now perceived as a 
faintly absurd artifact of history. No one gets hot under the collar about 
penis envy anymore. Why? Because psychoanalysis doesn't make falsifiable 
predictions. There has been a cognitive and neuro-scientific 'revolution' which 
has striven hard to base psychology on more empirically falsifiable 
foundations. 

In physics there is a debate about whether string theory (or string theory if 
you must shake your rattle, John) deserves all the funding it receives. What is 
at the core of the debate?: Does it matter that it fails to make falsifiable 
predictions? Should other theories (quantum loop gravity) which potentially 
offer more scope for falsifiability receive a greater proportion of the 
available resources.

Go back a hundred years or so and no-one gave a toss about any of that, so has 
Popper and the movement he spearheaded had an effect? Of course it has. Its 
pompous boneheaded bullshit to suggest otherwise.

All the best.

Date: Tue, 17 Sep 2013 13:39:10 -0400
Subject: Re: What gives philosophers a bad name?
From: johnkcl...@gmail.com
To: everything-list@googlegroups.com

On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:



  So you are suggesting that a thing like broken glass is made of numbers
  I was just saying that things are not made up of things. A broken glass 
 is NOT made of number. That has no meaning at all. What happens is that 
 addition and multiplication of natural numbers emulate dreams, which might be 
 dream of a broken glass.

OK. How is that any different from saying broken glass is made of numbers?

 don't tell me there is no such thing as a thing, that's just more gibberish. 
  


 It is a matter of tedious, and not so simple, exercise to see that the 
 computations exist in some definite sense when we postulate arithmetic. (This 
 is done in good textbook, and very well done in Epstein  Carnielli, but also 
 in Boolos  Jeffrey). Physical things then appears as stable percept 

And concerning broken glass I said in my September 11 post It must have stable 
properties of some sort or I wouldn't be able to identify it as a thing.
 
 by persons living those dreams. 
OK. Therefore the physical universe and the physical things in it exist.
 

  Make up your mind! First you say everything is the process of natural 
 numbers in relative computations and then you say digital machines, 
 which are defined in term of number relations are an exception to this 
 because what they do is not a process. The sum of number relations is not 
 a process?? None of this makes any sense to me.


 Some number relation defines some machines, or some programs, which are 
 static entities.*Other number relations, involving the preceding one, defines 
 computations, or processes, 


Name a number relation that does not involve a computation or some other 
process! 


 A machine, in that setting is basically one number, relative to some 
 universal number.
Relative? A relation needs at least 2 things, and  some sort of computation 
with them.


  John K Clark






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Re: What gives philosophers a bad name?

2013-09-16 Thread Bruno Marchal


On 15 Sep 2013, at 18:02, John Clark wrote:

On Fri, Sep 13, 2013 at 10:15 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


Me:
 Feynman predicted in 1948 that the magnetic moment of an electron  
can't be exactly 1 in Dirac units as had been thought because it is  
effected by an infinite (and I do mean infinite and not just  
astronomical) number of virtual particles. He brilliantly figured  
out a way to calculate this effect and do so in a finite amount of  
time, he calculated it must be 1.00115965246, while the best  
experimental value found much later is 1.00115965221. That's like  
measuring the distance between Los Angeles and New York to the  
thickness of a human hair, and Feynman got it right just by using  
his mind. That's too good to be a coincidence, Feynman must have  
been onto something good.


 Feynman was a giant in physics. No doubt. I just said that he was  
bad in philosophy.


Feynman showed that virtual particles must exist, particles that can  
violate the law of conservation of mass-energy, at least for a short  
time. Feynman showed that when a particle moves from point X to  
point Y it can do so by any path with various degrees of  
probability, and when you add up all the infinite (and not just very  
large) number of paths you get the path we observe the particle to  
be moving at, and he showed us how to add up these infinite number  
of things in a finite amount of time and get numbers out of them.  
These profound philosophical discoveries dwarf anything Popper  
found, assuming he found anything at all.


And Feynman wasn't the only one, Darwin showed how multicellular  
life such as ourselves came to be, Godel found that some things are  
true but can't be proved, Turing showed that some things are  
deterministic but not predictable, Cantor proved that there are  
degrees of infinity, Hubble found that the universe was expanding,  
and Watson and Crick showed how heredity works at the most  
fundamental level. None of these huge philosophical discoveries were  
made by somebody who called himself a philosopher, and that's why I  
say that philosophers no longer do philosophy.


That's natural philosophy, but today we call that physics, biology,  
biochemistry.
Popper made clear what science is all about, which was already clear  
for good scientists, but which is still ignored by most professional  
philosopher, and most applied scientists.
But I do agree with you that philosophy today is a bit sick, like  
theology (the science) has virtually disappear since the Roman Empire.
In many universities, when I was young, philosophy was just Marxism  
and anti-americanism. Academical philosophy is used today as a tool to  
ignore scientific results when they are politically unpleasant (like  
the fact that cannabis cure cancers, or that primary matter does not  
exist, to name a few).


Personally, I am problem driven, and don't believe in clear separation  
of field, which is just a practical tool to make experts. I don't  
really believe in academical philosophy. In many places, they have  
prevents philosophy of science, philosophy of mind, debate on QM, if  
not forbidden the use of terms like consciousness, etc.  The pity is  
that some scientist give them the full academical authority.


Today, we use philosophy, like theology has been used before  
enlightenment. Just unfounded authoritative (violent) arguments.
How many philosophers told me you have not the right to reason like  
that ..., when of course a scientist would show precisely that a  
rule, or method of reasoning, is invalid, by providing a counter- 
example.


Bruno





  John K Clark






 it would be hard to find ANY calculation in modern particle physics  
that doesn't involve some form of virtual particles.



virtual particles




I am not a pal of Feyerabend, nor of many philosophers since 1500  
years. Feyerabend is too much relativist to be taken seriously when  
you study machine's (logical) theology.


Bruno

http://iridia.ulb.ac.be/~marchal/




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Re: What gives philosophers a bad name?

2013-09-16 Thread Bruno Marchal


On 15 Sep 2013, at 18:29, John Clark wrote:


On Sun, Sep 15, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

 As long as you suggest that there are things made of things, you  
are staying in the Aristotelian frame. Other can suggest that there  
are no such things at all, just natural numbers relative computations,


So you are suggesting that a thing like broken glass is made of  
numbers,





I was just saying that things are not made up of things.

A broken glass is NOT made of number. That has no meaning at all.

What happens is that addition and multiplication of natural numbers  
emulate dreams, which might be dream of a broken glass.







fine, and who knows it might even be true, but don't tell me there  
is no such thing as a thing, that's just more gibberish.


It is a matter of tedious, and not so simple, exercise to see that the  
computations exist in some definite sense when we postulate  
arithmetic. (This is done in good textbook, and very well done in  
Epstein  Carnielli, but also in Boolos  Jeffrey).
Physical things then appears as stable percept by persons living those  
dreams.







 By machine I assume you mean a deterministic process.

 A machine is not a process,

Make up your mind! First you say everything is the process of  
natural numbers in relative computations and then you say  
digital machines, which are defined in term of number relations  
are an exception to this because what they do is not a process.  
The sum of number relations is not a process?? None of this makes  
any sense to me.



Some number relation defines some machines, or some programs, which  
are static entities.
*Other number relations, involving the preceding one, defines  
computations, or processes, ...


A machine, in that setting is basically one number, relative to some  
universal number.
A computation might be codes by one number, but is better seen as a  
sequence of numbers, coding the states corresponding to that  
computation.


Bruno







  John K Clark


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Re: What gives philosophers a bad name?

2013-09-16 Thread John Clark
On Mon, Sep 16, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

  Feynman showed that virtual particles must exist, particles that can
 violate the law of conservation of mass-energy, at least for a short time.
 Feynman showed that when a particle moves from point X to point Y it can do
 so by any path with various degrees of probability, and when you add up all
 the infinite (and not just very large) number of paths you get the path we
 observe the particle to be moving at, and he showed us how to add up these
 infinite number of things in a finite amount of time and get numbers out of
 them. These profound philosophical discoveries dwarf anything Popper found,
 assuming he found anything at all. And Feynman wasn't the only one, Darwin
 showed how multicellular life such as ourselves came to be, Godel found
 that some things are true but can't be proved, Turing showed that some
 things are deterministic but not predictable, Cantor proved that there are
 degrees of infinity, Hubble found that the universe was expanding, and
 Watson and Crick showed how heredity works at the most fundamental level.
 None of these huge philosophical discoveries were made by somebody who
 called himself a philosopher, and that's why I say that philosophers no
 longer do philosophy.


  That's natural philosophy,


Natural philosopher is the old term for scientist and I wish it was still
used, the word scientist was only invented in 1834 and it was decades
after that before it became popular. Just one year later in 1835
philosopher Auguste Comte determined from his pure philosophical studies
that human beings would never find out what the stars are made of. In 1850
natural philosopher (scientist) Gustav Kirchhoff found out what the stars
are made of. I am certain that Comte read Plato and Aristotle, and I am
even more certain that Kirchhoff never read Popper.

 but today we call that physics, biology, biochemistry.


That's why some people say philosophy has accomplished nothing. Today
philosophy is for areas of thought where ignorance is king where everybody
is certain but nobody is correct. Forget finding the answers, philosophy is
for where you don't even know what the correct questions to ask are.
Philosophy has everything to do with taste and opinion and nothing to do
with facts. At one time physics and astronomy and biology and even
meteorology were philosophical subjects, but they graduated.


  Popper made clear what science is all about, which was already clear for
 good scientists,


Exactly, Newton and Darwin and Einstein didn't need Popper to tell them how
to get knowledge out of nature, and absolutely no change in how science was
done happened in 1934, the year Popper's book was published. None
whatsoever.

 but which is still ignored by most professional philosopher


I would say that professional philosophers are the ONLY ones who don't
ignore Popper, the general public certainly does and most working
scientists probably couldn't even tell you who the hell Popper was, they
have better things to do with their time than read him.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-15 Thread Bruno Marchal


On 13 Sep 2013, at 19:49, John Clark wrote:

On Fri, Sep 13, 2013 at 10:11 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:
  Science, or at least theoretical physics, is all about  
explaining physical laws in terms of other more general laws.  
Either this process goes on forever like a infinitely nested  
Russian doll, or it does  not go on forever and come to a end and  
some things are just fundamental and it is pointless when you reach  
that level to ask what is it made of?.


 Indeed. But some stop at elementary particles, or strings,

One step at a time! At this point it would be pretty silly to worry  
about what strings are made of when we have almost no evidence that  
they even exist. Right now it can explain almost nothing we see so  
there is no such thing as string theory, there is only the striving  
for a string theory; when and if theorists succeed in building  
something useful out of it then we can talk about what if anything  
strings are made of.


As long as you suggest that there are things made of things, you are  
staying in the Aristotelian frame. Other can suggest that there are no  
such things at all, just natural numbers relative computations, lived  
as dream of things made of things. This makes sense as all those  
(mathematical, arithmetical) computations exists in a sense similar to  
the existence of, say, even or prime numbers.







 With comp (the idea that we are machine),

By machine I assume you mean a deterministic process.


A machine is not a process, and I was refereing to digital machines,  
which are defined in term of number relations.




Well you're a logician so you know we either are or we are not, and  
if we are not then we are by definition random. Like it or not its a  
question of cuckoo clocks or roulette wheels.


There are many other options, like a machine + a random oracle, or  
even options with spiritual substances (I don't believe in them, but  
logically we cannot exclude them).


Bruno





   John K Clark

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Re: What gives philosophers a bad name?

2013-09-15 Thread John Clark
On Fri, Sep 13, 2013 at 10:15 AM, Bruno Marchal marc...@ulb.ac.be wrote:

Me:

  Feynman predicted in 1948 that the magnetic moment of an electron can't
 be exactly 1 in Dirac units as had been thought because it is effected by
 an infinite (and I do mean infinite and not just astronomical) number of
 virtual particles. He brilliantly figured out a way to calculate this
 effect and do so in a finite amount of time, he calculated it must be
 1.00115965246, while the best experimental value found much later is
 1.00115965221. That's like measuring the distance between Los Angeles and
 New York to the thickness of a human hair, and Feynman got it right just by
 using his mind. That's too good to be a coincidence, Feynman must have been
 onto something good.


  Feynman was a giant in physics. No doubt. I just said that he was bad in
 philosophy.


Feynman showed that virtual particles must exist, particles that can
violate the law of conservation of mass-energy, at least for a short time.
Feynman showed that when a particle moves from point X to point Y it can do
so by any path with various degrees of probability, and when you add up all
the infinite (and not just very large) number of paths you get the path we
observe the particle to be moving at, and he showed us how to add up these
infinite number of things in a finite amount of time and get numbers out of
them. These profound philosophical discoveries dwarf anything Popper found,
assuming he found anything at all.

And Feynman wasn't the only one, Darwin showed how multicellular life such
as ourselves came to be, Godel found that some things are true but can't be
proved, Turing showed that some things are deterministic but not
predictable, Cantor proved that there are degrees of infinity, Hubble found
that the universe was expanding, and Watson and Crick showed how heredity
works at the most fundamental level. None of these huge philosophical
discoveries were made by somebody who called himself a philosopher, and
that's why I say that philosophers no longer do philosophy.

  John K Clark






 it would be hard to find ANY calculation in modern particle physics that
doesn't involve some form of virtual particles.


virtual particles





 I am not a pal of Feyerabend, nor of many philosophers since 1500 years.
 Feyerabend is too much relativist to be taken seriously when you study
 machine's (logical) theology.

 Bruno

 http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-15 Thread John Clark
On Sun, Sep 15, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

 As long as you suggest that there are things made of things, you are
 staying in the Aristotelian frame. Other can suggest that there are no such
 things at all, just natural numbers relative computations,


So you are suggesting that a thing like broken glass is made of numbers,
fine, and who knows it might even be true, but don't tell me there is no
such thing as a thing, that's just more gibberish.

 By machine I assume you mean a deterministic process.


  A machine is not a process,


Make up your mind! First you say everything is the process of natural
numbers in relative computations and then you say digital machines,
which are defined in term of number relations are an exception to this
because what they do is not a process. The sum of number relations is not
a process?? None of this makes any sense to me.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-13 Thread Bruno Marchal


On 12 Sep 2013, at 22:02, John Clark wrote:

On Thu, Sep 12, 2013 at 11:15 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 Feynman was very bad in philosophy. Even in the philosophy of QM,  
he has avoided all questions, and only put in footnote some remarks  
showing that he did not believe in the wave collapse. He added  
often: don't try to understand what happens, Nature just acts like  
that ...

That is bad philosophy

Maybe, but he wasn't a professional philosopher, thank goodness.  
While others were contemplating their navels and doing nothing but  
saying the same thing over and over quantum mechanics is weird  
Feynman was trying to figure it out.


 and bad science.

BULLSHIT!  Feynman predicted in 1948 that the magnetic moment of an  
electron can't be exactly 1 in Dirac units as had been thought  
because it is effected by an infinite (and I do mean infinite and  
not just astronomical) number of virtual particles. He brilliantly  
figured out a way to calculate this effect and do so in a finite  
amount of time, he calculated it must be 1.00115965246, while the  
best experimental value found much later is 1.00115965221. That's  
like measuring the distance between Los Angeles and New York to the  
thickness of a human hair, and Feynman got it right just by using  
his mind. That's too good to be a coincidence, Feynman must have  
been onto something good. Let's see a good philosopher like your  
pal Feyerabend beat that!



Feynman was a giant in physics. No doubt. I just said that he was bad  
in philosophy. I am not a pal of Feyerabend, nor of many philosophers  
since 1500 years. Feyerabend is too much relativist to be taken  
seriously when you study machine's (logical) theology.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-13 Thread Bruno Marchal


On 12 Sep 2013, at 21:25, John Clark wrote:

On Thu, Sep 12, 2013 at 11:08 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 Feyerabend was correct on this (at least).

I ask myself why in the 21'th century would any educated man agree  
with a certified jackass like Feyerabend who said the church at the  
time of Galileo was much more faithful to reason than Galileo  
himself  and Its verdict against Galileo was rational and just? I  
can only think of 2 explanations for this very odd behavior:


1) The person does not really agree that the church at the time of  
Galileo was much more faithful to reason than Galileo himself or  
that Its verdict against Galileo was rational and just. Thus he was  
only trying to be provocative.


I do not believe the Church being more faithful to reason than  
Galileo, except, perhaps serendipitously on the fact that Galileo was  
proposing a theory. Of course even this was not due to faith in  
reason, and as most probably a trick. That is why I add  
serendipitously.







2) The person sincerely believes that the church at the time of  
Galileo was much more faithful to reason than Galileo himself



... only on that precise point. You are overgeneralzing abusively.



and Its verdict against Galileo was rational. Thus he is just not  
very bright.


Only on that precise point.

It is not important; just fun.

I am not so appreciative on Feyerabend too, so perhaps he was also  
just serendipitously correct on this.







I hope #1 is the explanation because as I have said, sincerity is a  
vastly overrated virtue but intelligence is not.


 None of Aristotle's ideas about physics were even close to being  
correct and could have been easily refuted even in his own day, but  
instead it was held as the gospel truth for almost 2000 years.


 And probably Aristotle might have some responsibility for this.  
But being refuted is a glory, in science. It means that you have  
succeeded to be read


People read what pornographers have to say too.


Good for them. But for natural reason that's more easy.





 and have been enough precise to be wrong.

OK good point, I'll give you that.

  in theology,

To hell with theology!


Which one?






 you are the one still under the influence of Aristotle, which I  
think was due to a lack of understanding of Plato.


To hell with Aristotle and Plato!


They are at the origin of science. Plato is coherent with mechanism,  
Aristotle is not. Science has not yet decided. Clues accumulate for  
Plato, though.







 Plato was more correct with respect to comp

To hell with comp!


Then you can say to hell with the mind-body problem, and this means  
only you are not interested in fundamental question. Then you mock  
those who are interested. You would have mock Gödel, Einstein,  
basically all those who made genuine contribution in science.






 If the physical universe did not exist  there would be no Moon, no  
Earth, no Sun, no atoms, no John Clark, and well things would be  
rather different.


Well, things are not different so logically we can only conclude  
that the physical universe does exist.


Excellent.




Now that we've got that settled let's move on to other more  
interesting things.


 That is what some materialist, and all physicalist are doing for  
the notion of physical universe. They say that we cannot find an  
explanation of the origin of the physical laws,


Straw man, I don't know anybody who is saying that.


All those who criticize my own work without reading it, or taking a  
bit of time to understand. basically the numerous physicalist, or even  
more numerous believer in Aristotle theological dogma (like the  
existence of a primary matter).




Science, or at least theoretical physics, is all about explaining  
physical laws in terms of other more general laws. Either this  
process goes on forever like a infinitely nested Russian doll, or it  
does  not go on forever and come to a end and some things are just  
fundamental and it is pointless when you reach that level to ask  
what is it made of?.


Indeed. But some stop at elementary particles, or strings, or any  
token that they assume to have an independent physical existence. The  
platonist explains it through a mathematical relation, without any  
material substances





One of those things must be true, I don't know which one and nobody  
else does either.


With comp (the idea that we are machine), we can, and actually have  
to, stop at the universal Turing machine, or equivalent.


Bruno

http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-13 Thread Bruno Marchal


On 13 Sep 2013, at 03:18, meekerdb wrote:


On 9/12/2013 8:08 AM, Bruno Marchal wrote:
The difference is the following. Some say there is a broken glass,  
but forbid you to ask why there is a broken glass?.  That is what  
some materialist, and all physicalist are doing for the notion of  
physical universe. They say that we cannot find an explanation of  
the origin of the physical laws, and insult as irremediably idiot  
anyone trying to search on that problem.


There seems to be a lot of attributing of opinions to others.  My  
friend Vic Stenger, who's about as reductionist and physicalist as  
one can be, has written a book, The Comprehensible Cosmos about  
the origin of physical laws, which he says are just models we  
create.  I don't know of any physicist who insists that we cannot  
find an explanation for physical laws - although very few of them  
think the probability of success makes the study a wise choice.



But in his book God the failed hypothesis it seems clear to me that  
he assume some primitive physical reality, everywhere from the first  
to the last page.


If he says that physical laws are just models we create, what does he  
mean by we, if we are not physical object or model ourself?


I think you refer to the physicists who believe in a physical  
explanation of the physical laws, like Deutsch (but unlike Wheeler who  
is a notable exception, with Tegmark too).


They don't go out of the Aristotelian frame, I think. I like very much  
Stenger, especially a comprehensible cosmos, but he is still rather  
naive when approaching theology, even if he insist that his critics  
bear only on the Abramanic theologies.


Bruno





Brent

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Re: What gives philosophers a bad name?

2013-09-13 Thread John Clark
On Fri, Sep 13, 2013 at 10:11 AM, Bruno Marchal marc...@ulb.ac.be wrote:

   Science, or at least theoretical physics, is all about explaining
 physical laws in terms of other more general laws. Either this process goes
 on forever like a infinitely nested Russian doll, or it does  not go on
 forever and come to a end and some things are just fundamental and it is
 pointless when you reach that level to ask what is it made of?.


  Indeed. But some stop at elementary particles, or strings,


One step at a time! At this point it would be pretty silly to worry about
what strings are made of when we have almost no evidence that they even
exist. Right now it can explain almost nothing we see so there is no such
thing as string theory, there is only the striving for a string theory;
when and if theorists succeed in building something useful out of it then
we can talk about what if anything strings are made of.

 With comp (the idea that we are machine),


By machine I assume you mean a deterministic process. Well you're a
logician so you know we either are or we are not, and if we are not then we
are by definition random. Like it or not its a question of cuckoo clocks or
roulette wheels.

   John K Clark

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Re: What gives philosophers a bad name?

2013-09-13 Thread Terren Suydam
Hi John,

Roulette wheels are technically deterministic. I know with your cuckoo
clocks or roulette wheels aphorism you're trying to make things as simple
as possible, but that is potentially confusing.

Terren


On Fri, Sep 13, 2013 at 1:49 PM, John Clark johnkcl...@gmail.com wrote:

 On Fri, Sep 13, 2013 at 10:11 AM, Bruno Marchal marc...@ulb.ac.be wrote:

   Science, or at least theoretical physics, is all about explaining
 physical laws in terms of other more general laws. Either this process goes
 on forever like a infinitely nested Russian doll, or it does  not go on
 forever and come to a end and some things are just fundamental and it is
 pointless when you reach that level to ask what is it made of?.


  Indeed. But some stop at elementary particles, or strings,


 One step at a time! At this point it would be pretty silly to worry about
 what strings are made of when we have almost no evidence that they even
 exist. Right now it can explain almost nothing we see so there is no such
 thing as string theory, there is only the striving for a string theory;
 when and if theorists succeed in building something useful out of it then
 we can talk about what if anything strings are made of.

  With comp (the idea that we are machine),


 By machine I assume you mean a deterministic process. Well you're a
 logician so you know we either are or we are not, and if we are not then we
 are by definition random. Like it or not its a question of cuckoo clocks or
 roulette wheels.

John K Clark

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Re: What gives philosophers a bad name?

2013-09-12 Thread Alberto G. Corona
Every AI scientist, category theorist or semioticist, and cognitive
psychologist just tries to redo the work of Aristotle or Spinoza with
different names and in a donwgraded way, to fit the fashion prejudices and
the needs of this time, that includes extreme reductionist scientifists
like you.


2013/9/11 John Clark johnkcl...@gmail.com

 On Wed, Sep 11, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

   Einstein read Kant, and loved Spinoza, and admit his influence in his
 own research.


 He may have read and loved detective stories too. Einstein was interested
 in things other than science, like politics, and those thinkers may have
 helped him there, but not in his serious work. As for Spinoza, this is what
 Richard Feynman had to say:

 My son is taking a course in philosophy, and last night we were looking
 at something by Spinoza and there was the most childish reasoning! There
 were all these attributes, and Substances, and all this meaningless chewing
 around, and we started to laugh. Now how could we do that? Here's this
 great Dutch philosopher, and we're laughing at him. It's because there's no
 excuse for it! In the same period there was Newton, there was Harvey
 studying the circulation of the blood, there were people with methods of
 analysis by which progress was being made! You can take every one of
 Spinoza's propositions, and take the contrary propositions, and look at the
 world and you can't tell which is right.

  John K Clark


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Re: What gives philosophers a bad name?

2013-09-12 Thread Alberto G. Corona
In a conference Dennet said that a country with religious soldiers would be
defeated by a country ruled by  engineers and economists . the audience
were well trained and educated atheists, but they couldn´t avoid to laugh
loudly at the end of the phrase.

The problem with Dennet and in general with the analytical philosophers
that are after to the discoveries of experimental science, is  the renounce
to hypothesize and even to despise whatever the experiemental science still
don´t know.  They have Cartesian Blindness. But scientists, at least the
bright ones are not blind. They ask themselves new questions and assume
hypothesis that others may discuss.

THe scientist did not studied religion. Therefore Dennet despise religion.
David Sloan Wilson is a evolutionary scientist that study religion from an
evolutionary point of view.. What DSW discovered was against the prejudices
of Dennet,  However Dennet accepted the arguments of DSW (there are some
videos out there), but that did not changed his prejudices. It is too old
and has invested too much on that.  Instead of extracting the consequences
and going further, creating new hypothesis for the advance of knowledge.

The classical philosopher is different. He confront the questions that
arrive to his mind directly. And what the classical philosopher as itself
is how to live, and this means to know himself and the other like him. That
means to discover the human mind and the highest level. And because in
order to live he act and think, he tries to know consciously what he do
unconsciously when he do and feel things.  That introspection method is
valid and good because he find that what he discover has a lot of common
things with what others say about their own introspections.  The concepts ,
entities o and their relation are the same. there are differences in the
rank of them and their names. This means that these concepts are universal.
For all humans.

 For sure, the modern reductionst scientists  will advance and study higher
level phenomena, and one day will aknowledge the work of the classical
philosophers. That is just happening now with the evolutionary scientists.


2013/9/12 Alberto G. Corona agocor...@gmail.com

 Every AI scientist, category theorist or semioticist, and cognitive
 psychologist just tries to redo the work of Aristotle or Spinoza with
 different names and in a donwgraded way, to fit the fashion prejudices and
 the needs of this time, that includes extreme reductionist scientifists
 like you.


 2013/9/11 John Clark johnkcl...@gmail.com

 On Wed, Sep 11, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

   Einstein read Kant, and loved Spinoza, and admit his influence in his
 own research.


 He may have read and loved detective stories too. Einstein was interested
 in things other than science, like politics, and those thinkers may have
 helped him there, but not in his serious work. As for Spinoza, this is what
 Richard Feynman had to say:

 My son is taking a course in philosophy, and last night we were looking
 at something by Spinoza and there was the most childish reasoning! There
 were all these attributes, and Substances, and all this meaningless chewing
 around, and we started to laugh. Now how could we do that? Here's this
 great Dutch philosopher, and we're laughing at him. It's because there's no
 excuse for it! In the same period there was Newton, there was Harvey
 studying the circulation of the blood, there were people with methods of
 analysis by which progress was being made! You can take every one of
 Spinoza's propositions, and take the contrary propositions, and look at the
 world and you can't tell which is right.

  John K Clark


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Re: What gives philosophers a bad name?

2013-09-12 Thread Bruno Marchal


On 11 Sep 2013, at 20:37, meekerdb wrote:


On 9/11/2013 4:03 AM, Bruno Marchal wrote:


On 10 Sep 2013, at 19:45, meekerdb wrote:


On 9/10/2013 1:55 AM, Bruno Marchal wrote:
Today we know that science proves nothing about reality, but it  
can refute theories, and it can provides evidences for theories,  
but not automatically the truth.


Scientific theories are certainly not automatically the truth.   
But to say science proves *nothing* about reality is ridiculous.


It might depend what we mean by reality. If reality is defined by a  
model of arithmetic, then we can agree that science can prove  
statements having the shape: if there is a reality, then there is  
an infinity of prime numbers, and that might be an example.


But usually we prove propositions inside theories,


That's your Platonist dogma.


Not at all. It is a common definition of proving. It is always in a  
theory. Observation can only lead to conceiving, choosing or  
abandoning a theory.


I know many people use proof in larger sense, but this very fact  
explains the mess here, around epistemology.




You can only prove propositions inside theories by assuming some  
axioms from which to prove them.  The scientific method is prove  
theories (in the original sense of test) by observation.  That's how  
Galileo proved the moon was not a perfect celestial sphere: he  
observed craters on it.


He just refuted the theory that the moon was a perfect sphere.






and it is always a sort of bet that such theories really apply to  
reality.


Sure, because the axioms and the rules of inference are never  
certain.  But when you make an empirical observation you are  
interacting with reality if there's any reality at all.


OK.

Bruno


http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-12 Thread John Clark
On Thu, Sep 12, 2013 at 6:30 AM, Alberto G. Corona agocor...@gmail.comwrote:

 In a conference Dennet said that a country with religious soldiers would
 be defeated by a country ruled by  engineers and economists.


There is certainly some truth in that. Religion can make otherwise sane
people suicidal and suicidal people make for excellent cannon fodder. You
are unlikely to deliberately crash an airliner into a skyscraper unless you
think you're going to get 77 virgins in the afterlife.


  David Sloan Wilson is a evolutionary scientist that study religion from
 an evolutionary point of view.


It sounds to me that Dennet has also studied religion from an evolutionary
point of view, the mindless suicidal soldier may be a reason that religion
evolved.


  Dennet despise religion.


Proving that not all philosophers are fools, just most of them.

  John K Clark





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Re: What gives philosophers a bad name?

2013-09-12 Thread Bruno Marchal


On 11 Sep 2013, at 21:25, John Clark wrote:

On Wed, Sep 11, 2013 at 5:41 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 My point was just that the verdict against Galileo was rational,  
or Popperian.


I don't believe that Karl Popper was as deep a thinker as many on  
this list do, but I don't think he was as big a fool as THAT!


It is question of historical facts. The Church asks Galileo to mention  
that his proposal was a theory.


It is not important, because the motivation of the Church was not  
based on a respect of Reason. Just that Feyerabend was correct on this  
(at least).







 Aristotle was refuted, but this is usual in science. It does not  
make him bad, on the contrary.


None of Aristotle's ideas about physics were even close to being  
correct and could have been easily refuted even in his own day, but  
instead it was held as the gospel truth for almost 2000 years.


And probably Aristotle might have some responsibility for this. But  
being refuted is a glory, in science. It means that you have succeeded  
to be read (not always obvious), and have been enough precise to be  
wrong.






As Bertrand Russell said:

Aristotle maintained that women have fewer teeth than men; although  
he was twice married, it never occurred to him to verify this  
statement by examining his wives' mouths.


Great genius makes big mistakes. You can't judge people by singling  
out their stupidities.







Physics would have been better off if Aristotle had never been born.


You don't know that. Perhaps, as Plato was more correct with respect  
to comp, but science might need to do detours.


Also, in theology, you are the one still under the influence of  
Aristotle, which I think was due to a lack of understanding of Plato.






 By Aristotelian I just mean the theories which assume an  
ontological physical universe.


I asked you this before but got no answer, if the physical universe  
does not exist how would things be different if it did?



If the physical universe did not exist  there would be no Moon, no  
Earth, no Sun, no atoms, no John Clark, and well things would be  
rather different.


But I was talking about the Aristotelian Physical Universe. This one  
needs, by definition, to be assumed as a *primitive* entity. That one  
imposes physicalism.


If that one would exist, and if there is no flaw in my proposal, then  
we cannot be digital machine, and most probably could not evolve  
through evolution, and things would also be different. I don't know,  
but my point here is that it is indirectly testable.






 By Platonist theories I mean the theories which do not assume a  
physical universe and which try to explain the appearance of it from  
something else.


Then I am a Platonist and so is everybody who has half a brain  
because clearly the appearance of something is not the same as the  
thing itself. The sound of broken glass is not broken glass, the  
look of broken glass is not broken glass, the feel of broken glass  
is not broken glass. What IS broken glass? I don't have a complete  
answer but It must have stable properties of some sort or I wouldn't  
be able to identify it as a thing. I don't understand why  
physical universe isn't a good name for that collection of  
properties.


The difference is the following. Some say there is a broken glass, but  
forbid you to ask why there is a broken glass?.  That is what some  
materialist, and all physicalist are doing for the notion of physical  
universe. They say that we cannot find an explanation of the origin  
of the physical laws, and insult as irremediably idiot anyone trying  
to search on that problem.


Bruno





  John K Clark







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Re: What gives philosophers a bad name?

2013-09-12 Thread John Clark
On Thu, Sep 12, 2013 at 11:08 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Feyerabend was correct on this (at least).


I ask myself why in the 21'th century would any educated man agree with a
certified jackass like Feyerabend who said the church at the time of
Galileo was much more faithful to reason than Galileo himself  and Its
verdict against Galileo was rational and just? I can only think of 2
explanations for this very odd behavior:

1) The person does not really agree that the church at the time of Galileo
was much more faithful to reason than Galileo himself or that Its verdict
against Galileo was rational and just. Thus he was only trying to be
provocative.

2) The person sincerely believes that the church at the time of Galileo was
much more faithful to reason than Galileo himself and Its verdict against
Galileo was rational. Thus he is just not very bright.

I hope #1 is the explanation because as I have said, sincerity is a vastly
overrated virtue but intelligence is not.

 None of Aristotle's ideas about physics were even close to being correct
 and could have been easily refuted even in his own day, but instead it was
 held as the gospel truth for almost 2000 years.



 And probably Aristotle might have some responsibility for this. But being
 refuted is a glory, in science. It means that you have succeeded to be read


People read what pornographers have to say too.

 and have been enough precise to be wrong.


OK good point, I'll give you that.

  in theology,


To hell with theology!

 you are the one still under the influence of Aristotle, which I think was
 due to a lack of understanding of Plato.


To hell with Aristotle and Plato!

 Plato was more correct with respect to comp


To hell with comp!

 If the physical universe did not exist  there would be no Moon, no Earth,
 no Sun, no atoms, no John Clark, and well things would be rather different.


Well, things are not different so logically we can only conclude that the
physical universe does exist. Now that we've got that settled let's move on
to other more interesting things.

 That is what some materialist, and all physicalist are doing for the
 notion of physical universe. They say that we cannot find an explanation
 of the origin of the physical laws,


Straw man, I don't know anybody who is saying that. Science, or at least
theoretical physics, is all about explaining physical laws in terms of
other more general laws. Either this process goes on forever like a
infinitely nested Russian doll, or it does  not go on forever and come to a
end and some things are just fundamental and it is pointless when you reach
that level to ask what is it made of?.

One of those things must be true, I don't know which one and nobody else
does either.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-12 Thread John Clark
On Thu, Sep 12, 2013 at 11:15 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 Feynman was very bad in philosophy. Even in the philosophy of QM, he has
 avoided all questions, and only put in footnote some remarks showing that
 he did not believe in the wave collapse. He added often: don't try to
 understand what happens, Nature just acts like that ...
 That is bad philosophy


Maybe, but he wasn't a professional philosopher, thank goodness. While
others were contemplating their navels and doing nothing but saying the
same thing over and over quantum mechanics is weird Feynman was trying to
figure it out.


  and bad science.


BULLSHIT!  Feynman predicted in 1948 that the magnetic moment of an
electron can't be exactly 1 in Dirac units as had been thought because it
is effected by an infinite (and I do mean infinite and not just
astronomical) number of virtual particles. He brilliantly figured out a way
to calculate this effect and do so in a finite amount of time, he
calculated it must be 1.00115965246, while the best experimental value
found much later is 1.00115965221. That's like measuring the distance
between Los Angeles and New York to the thickness of a human hair, and
Feynman got it right just by using his mind. That's too good to be a
coincidence, Feynman must have been onto something good. Let's see a good
philosopher like your pal Feyerabend beat that!

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-12 Thread Quentin Anciaux
2013/9/12 John Clark johnkcl...@gmail.com

 On Thu, Sep 12, 2013 at 6:30 AM, Alberto G. Corona agocor...@gmail.comwrote:

  In a conference Dennet said that a country with religious soldiers would
 be defeated by a country ruled by  engineers and economists.


 There is certainly some truth in that. Religion can make otherwise sane
 people suicidal and suicidal people make for excellent cannon fodder. You
 are unlikely to deliberately crash an airliner into a skyscraper unless you
 think you're going to get 77 virgins in the afterlife.


I don't understand what you argue here, because it seems you argue the
contrary of the quote... ie  a country with religious soldiers would
defeat a country ruled by  engineers and economists instead of a country
with religious soldiers would be defeated by a country ruled by  engineers
and economists... which truth are you referring to ? There is certainly
some truth in that ?

Quentin



  David Sloan Wilson is a evolutionary scientist that study religion from
 an evolutionary point of view.


 It sounds to me that Dennet has also studied religion from an evolutionary
 point of view, the mindless suicidal soldier may be a reason that religion
 evolved.


  Dennet despise religion.


 Proving that not all philosophers are fools, just most of them.

   John K Clark




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Re: What gives philosophers a bad name?

2013-09-12 Thread meekerdb

On 9/12/2013 3:30 AM, Alberto G. Corona wrote:
In a conference Dennet said that a country with religious soldiers would be defeated by 
a country ruled by  engineers and economists . the audience were well trained and 
educated atheists, but they couldn´t avoid to laugh loudly at the end of the phrase.


He said that by way of making a provocative introduction.  If you watch the rest of his 
talk it's clear he doesn't believe it's necessarily so.




The problem with Dennet and in general with the analytical philosophers that are after 
to the discoveries of experimental science, is  the renounce to hypothesize and even to 
despise whatever the experiemental science still don´t know.  They have Cartesian 
Blindness. But scientists, at least the bright ones are not blind. They ask themselves 
new questions and assume hypothesis that others may discuss.


THe scientist did not studied religion. Therefore Dennet despise religion. David Sloan 
Wilson is a evolutionary scientist that study religion from an evolutionary point of 
view.. What DSW discovered was against the prejudices of Dennet,


I've read both of them, and Scott Atran and Loyal Rue, and I don't see that Wilson or the 
others found anything contradicting Dennett.


However Dennet accepted the arguments of DSW (there are some videos out there), but that 
did not changed his prejudices. It is too old and has invested too much on that. 
 Instead of extracting the consequences and going further, creating new hypothesis for 
the advance of knowledge.


Dennett also studies religion and even wrote a book recommending more study of 
religion,Breaking the Spell.  He's currently conducting The Clergy Project.




The classical philosopher is different. He confront the questions that arrive to his 
mind directly. And what the classical philosopher as itself is how to live, and this 
means to know himself and the other like him. That means to discover the human mind and 
the highest level. And because in order to live he act and think, he tries to know 
consciously what he do unconsciously when he do and feel things.  That introspection 
method is valid and good because he find that what he discover has a lot of common 
things with what others say about their own introspections.  The concepts , entities o 
and their relation are the same. there are differences in the rank of them and their 
names. This means that these concepts are universal. For all humans.


That was certainly the method of philosophers like Hume and Nietzche - both of whom 
despised religion and specifically the Abrahamic religions.




 For sure, the modern reductionst scientists  will advance and study higher level 
phenomena, and one day will aknowledge the work of the classical philosophers. That is 
just happening now with the evolutionary scientists.


Holistic science has always been the refuge of charlatans and snake oil salesmen. If it 
were going to be useful anywhere you would expect it to be in the humanities, but you're a 
fool if you hire a holistic lawyer to defend you.


Brent
I have often thought that people who believe in alternative medicine should fly in 
airplanes designed by people who believe in alternative physics.

--- Terence Geogahegan

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Re: What gives philosophers a bad name?

2013-09-12 Thread meekerdb

On 9/12/2013 8:08 AM, Bruno Marchal wrote:
The difference is the following. Some say there is a broken glass, but forbid you to ask 
why there is a broken glass?.  That is what some materialist, and all physicalist are 
doing for the notion of physical universe. They say that we cannot find an explanation 
of the origin of the physical laws, and insult as irremediably idiot anyone trying to 
search on that problem.


There seems to be a lot of attributing of opinions to others.  My friend Vic Stenger, 
who's about as reductionist and physicalist as one can be, has written a book, The 
Comprehensible Cosmos about the origin of physical laws, which he says are just models 
we create.  I don't know of any physicist who insists that we cannot find an explanation 
for physical laws - although very few of them think the probability of success makes the 
study a wise choice.


Brent

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Re: What gives philosophers a bad name?

2013-09-12 Thread Platonist Guitar Cowboy
On Fri, Sep 13, 2013 at 3:18 AM, meekerdb meeke...@verizon.net wrote:

  On 9/12/2013 8:08 AM, Bruno Marchal wrote:

 The difference is the following. Some say there is a broken glass, but
 forbid you to ask why there is a broken glass?.  That is what some
 materialist, and all physicalist are doing for the notion of physical
 universe. They say that we cannot find an explanation of the origin of the
 physical laws, and insult as irremediably idiot anyone trying to search on
 that problem.


 There seems to be a lot of attributing of opinions to others.  My friend
 Vic Stenger, who's about as reductionist and physicalist as one can be, has
 written a book, The Comprehensible Cosmos about the origin of physical
 laws, which he says are just models we create.  I don't know of any
 physicist who insists that we cannot find an explanation for physical laws -


Ok but...


 although very few of them think the probability of success makes the study
 a wise choice.


Doesn't this make the point? Their positions influence research/funding and
low probability means practically stupid... also, how should anyone about
probabilities with such a question? Not hubris? PGC


 Brent

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Re: What gives philosophers a bad name?

2013-09-12 Thread meekerdb

On 9/12/2013 6:42 PM, Platonist Guitar Cowboy wrote:


On Fri, Sep 13, 2013 at 3:18 AM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 9/12/2013 8:08 AM, Bruno Marchal wrote:

The difference is the following. Some say there is a broken glass, but 
forbid you
to ask why there is a broken glass?.  That is what some materialist, and 
all
physicalist are doing for the notion of physical universe. They say that 
we
cannot find an explanation of the origin of the physical laws, and insult as
irremediably idiot anyone trying to search on that problem.


There seems to be a lot of attributing of opinions to others.  My friend Vic
Stenger, who's about as reductionist and physicalist as one can be, has 
written a
book, The Comprehensible Cosmos about the origin of physical laws, 
which he says
are just models we create.  I don't know of any physicist who insists that 
we cannot
find an explanation for physical laws -


Ok but...

although very few of them think the probability of success makes the study 
a wise
choice.


Doesn't this make the point? Their positions influence research/funding and low 
probability means practically stupid... also, how should anyone about probabilities 
with such a question? Not hubris? PGC


You're perfectly free to pursue the subject.  Everybody has to decide for themselves how 
to spend their life.  I don't think they owe you an explanation for their decision.


Brent

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Re: What gives philosophers a bad name?

2013-09-11 Thread Bruno Marchal


On 10 Sep 2013, at 17:35, John Clark wrote:

On Tue, Sep 10, 2013 at 4:55 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


  I do not like very much Feyerabend, and disgaree with its  
overal philosophy of science, I do agree with him on Galileo.


 OK so let me get this straight, you agree that the church at the  
time of Galileo was much more faithful to reason than Galileo  
himself,


 I did not say that. Nor did Feyerabend.

 Bruno you are incorrect, Feyerabend did say the church at the time  
of Galileo was much more faithful to reason than Galileo himself,  
and he also said  Its verdict against Galileo was rational and just:


hemultidisciplinarian.com/2012/08/07/the-worst-enemy-of-science/

Bruno, is this really the sort of toothless hillbilly you want to be  
associated with?



John, I can't access to that page. My point was just that the verdict  
against Galileo was rational, or Popperian.








 Blinded? BLINDED!? Were talking about Galileo and the church but  
it's Galileo who was blinded!?


 Yes, he was blinded by its Aristotelian faith

Aristotelian faith!? Galileo was the guy who proved that Aristotle  
was the worst physicist who ever lived!


Aristotle was refuted, but this is usual in science. It does not make  
him bad, on the contrary.







And I thought this list was supposed to be about cutting edge  
developments in human knowledge, so why the hell do we keep talking  
about ancient Greeks who (with the important exception of Greek  
mathematicians) didn't know their ass from a hole in the ground?



As long as we don't progress in the mind body problem, we cannot  
decide between plato and Aristotle's conception of reality.


By Aristotelian I just mean the theories which assume an ontological  
physical universe.
By Platonist theories I mean the theories which do not assume a  
physical universe and which try to explain the appearance of it from  
something else.


We have progressed, we know that IF we are machine, then there is no  
primitive physical universe such that we can use it to explain the  
physical laws. We have to explain the physical laws from internal  
arithmetical modalities. It seems to work up to now.


Bruno



http://iridia.ulb.ac.be/~marchal/



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Re: What gives philosophers a bad name?

2013-09-11 Thread Bruno Marchal


On 10 Sep 2013, at 19:45, meekerdb wrote:


On 9/10/2013 1:55 AM, Bruno Marchal wrote:
Today we know that science proves nothing about reality, but it can  
refute theories, and it can provides evidences for theories, but  
not automatically the truth.


Scientific theories are certainly not automatically the truth.  But  
to say science proves *nothing* about reality is ridiculous.


It might depend what we mean by reality. If reality is defined by a  
model of arithmetic, then we can agree that science can prove  
statements having the shape: if there is a reality, then there is an  
infinity of prime numbers, and that might be an example.


But usually we prove propositions inside theories, and it is always a  
sort of bet that such theories really apply to reality.


Science is born from doubt and never leave it.

Bruno






Brent

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Re: What gives philosophers a bad name?

2013-09-11 Thread Craig Weinberg
 I don't see how reporting on something that people have known for 
thousands of years is new or unexpected. 

It's new because most white, educated reading audiences at that time didn't 
hang out with Huichol shamans. It's like saying 'why would anyone listen to 
Elvis Presley sing 'Hound Dog' when it had already been sung four years 
earlier by Big Mama Thornton. 

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Re: What gives philosophers a bad name?

2013-09-11 Thread John Clark
On Tue, Sep 10, 2013 at 8:22 PM, chris peck chris_peck...@hotmail.comwrote:

 Given the way John has framed the task any contribution made by xyz will
 end up not being a contribution in philosophy. Take Charles Pierce who
 pretty much founded semiotics and made contributions in fields as diverse
 as psychology and chemistry; or Frege who invented predicate logic; or
 Descartes work in mathematics,  or Leibniz's invention of calculus;


As I said on Jan 6, 2012:

I love philosophy but hate philosophers because very little philosophy
comes from professional philosophers, it comes from scientists and
mathematicians.  Every time I think I'm being too hard on philosophers
somebody mentions a person like Feyerabend and I remember why I dislike
them so much.

I have also said that Godel and Turing made some of the most important
philosophical discoveries of the 20'th century, and Charles Peirce (I don't
know who Charles Pierce is) was a mathematical logician too, and so was
Gottlob Frege. Descartes and Leibniz made huge contributions to human
knowledge but that was before 2 centuries ago. I specified the cutoff
because in their day people who did what they did were called Natural
Philosophers.


   Firstly, there hasn't ever been a method scientists have always
 employed. Secondly, there is always an argument between scientists over how
 to proceed correctly.


Exactly! If Popper had found an algorithm to do good science I would call
him the greatest human being who ever lived, but he did no such thing.

  Students are preached to about Popper and falsificationism in one
 lecture and in the next


Philosophy majors sure, they write PHD dissertations about falsification,
but once science students get out of the 5th grade their teachers don't
preach about it much and for the same reason they don't preach about the
multiplication table much. The idea that scientists have radically altered
the way they work after 1963 because of a book Karl Popper wrote is
absolutely nuts; most working scientists probably couldn't even tell you
who the hell Popper was, they have more important things to occupy their
mind.

 Even in physics, the 'hardest' of hard sciences, there is trouble afoot
 with string theory, and a debate rages as to whether it is falsifiable


There is no debate about that whatsoever, string theory as it exists right
now is NOT falsifiable. Some think that someday it may be falsifiable and
others think it probably never will be, but nobody really knows if it just
needs more work or if it's on the wrong track entirely. Time will tell, but
right now it's misnamed, String Theory is not a theory at all, it's just
a hope for a theory.

 Even John, right now, is doing the very same thing. He is engaging in
 philosophy. He is expending all this effort on what he has argued is
 worthless.


Philosophy is NOT worthless, it's philosophers that are worthless because,
despite the similar sounding words,  philosophers haven't done any
philosophy in 200 years.

 John K Clark

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Re: What gives philosophers a bad name?

2013-09-11 Thread meekerdb

On 9/11/2013 4:03 AM, Bruno Marchal wrote:


On 10 Sep 2013, at 19:45, meekerdb wrote:


On 9/10/2013 1:55 AM, Bruno Marchal wrote:
Today we know that science proves nothing about reality, but it can refute theories, 
and it can provides evidences for theories, but not automatically the truth.


Scientific theories are certainly not automatically the truth.  But to say science 
proves *nothing* about reality is ridiculous.


It might depend what we mean by reality. If reality is defined by a model of arithmetic, 
then we can agree that science can prove statements having the shape: if there is a 
reality, then there is an infinity of prime numbers, and that might be an example.


But usually we prove propositions inside theories,


That's your Platonist dogma.  You can only prove propositions inside theories by assuming 
some axioms from which to prove them.  The scientific method is prove theories (in the 
original sense of test) by observation.  That's how Galileo proved the moon was not a 
perfect celestial sphere: he observed craters on it.



and it is always a sort of bet that such theories really apply to reality.


Sure, because the axioms and the rules of inference are never certain.  But when you make 
an empirical observation you are interacting with reality if there's any reality at all.


Brent



Science is born from doubt and never leave it.

Bruno


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Re: What gives philosophers a bad name?

2013-09-11 Thread John Clark
On Wed, Sep 11, 2013  Bruno Marchal marc...@ulb.ac.be wrote:

 Einstein read Kant, and loved Spinoza, and admit his influence in his own
 research.


He may have read and loved detective stories too. Einstein was interested
in things other than science, like politics, and those thinkers may have
helped him there, but not in his serious work. As for Spinoza, this is what
Richard Feynman had to say:

My son is taking a course in philosophy, and last night we were looking at
something by Spinoza and there was the most childish reasoning! There were
all these attributes, and Substances, and all this meaningless chewing
around, and we started to laugh. Now how could we do that? Here's this
great Dutch philosopher, and we're laughing at him. It's because there's no
excuse for it! In the same period there was Newton, there was Harvey
studying the circulation of the blood, there were people with methods of
analysis by which progress was being made! You can take every one of
Spinoza's propositions, and take the contrary propositions, and look at the
world and you can't tell which is right.

 John K Clark

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Re: What gives philosophers a bad name?

2013-09-11 Thread John Clark
On Wed, Sep 11, 2013 at 5:41 AM, Bruno Marchal marc...@ulb.ac.be wrote:

 My point was just that the verdict against Galileo was rational, or
 Popperian.


I don't believe that Karl Popper was as deep a thinker as many on this list
do, but I don't think he was as big a fool as THAT!

 Aristotle was refuted, but this is usual in science. It does not make him
 bad, on the contrary.


None of Aristotle's ideas about physics were even close to being correct
and could have been easily refuted even in his own day, but instead it was
held as the gospel truth for almost 2000 years.

As Bertrand Russell said:

Aristotle maintained that women have fewer teeth than men; although he was
twice married, it never occurred to him to verify this statement by
examining his wives' mouths.

Physics would have been better off if Aristotle had never been born.


  By Aristotelian I just mean the theories which assume an ontological
 physical universe.


I asked you this before but got no answer, if the physical universe does
not exist how would things be different if it did?

 By Platonist theories I mean the theories which do not assume a physical
 universe and which try to explain the appearance of it from something else.


Then I am a Platonist and so is everybody who has half a brain because
clearly the appearance of something is not the same as the thing itself.
The sound of broken glass is not broken glass, the look of broken glass is
not broken glass, the feel of broken glass is not broken glass. What IS
broken glass? I don't have a complete answer but It must have stable
properties of some sort or I wouldn't be able to identify it as a thing.
I don't understand why physical universe isn't a good name for that
collection of properties.

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-11 Thread meekerdb

On 9/11/2013 11:54 AM, Alberto G. Corona wrote:
But when you make an empirical observation you are interacting with reality if there's 
any reality at all


There may be an underlyng reality behind. Matter and their phenomena can be a derived 
reality


Math - compution - time - mind - geometry - space - matter and phenomena


Sure, in fact 'matter' is ontologically vague in physics - an electron 'matter' or is it 
just an excitation in the electron field.  Is a wave function 'matter' or just a 
mathematical abstraction.  Explanations always have to be in terms of something else, 
ideally something you understand better than the thing explained.  So I like


NUMBERS - MACHINE DREAMS - PHYSICAL - HUMANS - PHYSICS - NUMBERS.
  --- Bruno Marchal

Brent

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Re: What gives philosophers a bad name?

2013-09-11 Thread meekerdb

On 9/11/2013 11:26 AM, John Clark wrote:
Philosophy is NOT worthless, it's philosophers that are worthless because, despite the 
similar sounding words, philosophers haven't done any philosophy in 200 years.


Since philosophy can be useful it's reasonable that some people try to specialize in doing 
it instead of leaving it just to experts in some field who are mostly too busy or narrowly 
focused to do it.  I think Dan Dennett does some useful philosophy and mainly because he 
actually involves himself in AI, animal cognition, and robotic research projects.  There's 
an essay by Dennett on the Wieseltier v. Pinker dispute which outlines Dennett's view of 
the role of philosophers: http://www.huffingtonpost.com/dan-dennett/post_5592_b_3901577.html


Brent
He's like a philosopher who says, I know it's possible in
practice. Now I'd like to know whether it's possible in
principle.
  --- Daniel Dennett, on Michael Behe

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Re: What gives philosophers a bad name?

2013-09-11 Thread Alberto G. Corona
But when you make an empirical observation you are interacting with
reality if there's any reality at all

There may be an underlyng reality behind. Matter and their phenomena can be
a derived reality

Math - compution - time - mind - geometry - space - matter and
phenomena


2013/9/11 meekerdb meeke...@verizon.net

  On 9/11/2013 4:03 AM, Bruno Marchal wrote:


  On 10 Sep 2013, at 19:45, meekerdb wrote:

  On 9/10/2013 1:55 AM, Bruno Marchal wrote:

 Today we know that science proves nothing about reality, but it can refute
 theories, and it can provides evidences for theories, but not automatically
 the truth.


 Scientific theories are certainly not automatically the truth.  But to say
 science proves *nothing* about reality is ridiculous.


  It might depend what we mean by reality. If reality is defined by a
 model of arithmetic, then we can agree that science can prove statements
 having the shape: if there is a reality, then there is an infinity of prime
 numbers, and that might be an example.

  But usually we prove propositions inside theories,


 That's your Platonist dogma.  You can only prove propositions inside
 theories by assuming some axioms from which to prove them.  The scientific
 method is prove theories (in the original sense of test) by observation.
 That's how Galileo proved the moon was not a perfect celestial sphere: he
 observed craters on it.


  and it is always a sort of bet that such theories really apply to
 reality.


 Sure, because the axioms and the rules of inference are never certain.
 But when you make an empirical observation you are interacting with reality
 if there's any reality at all.

 Brent



  Science is born from doubt and never leave it.

  Bruno


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RE: What gives philosophers a bad name?

2013-09-10 Thread chris peck
Hi John


And I am STILL waiting for somebody to tell me one thing that bozos like Popper 
and Feyerabend who call themselves philosophers have discovered in the last 2 
centuries that is deep, clear, precise, unexpected and true that scientists had 
not discovered long before.It seems like a simple request and I have asked 3 
times but nobody can think of a damn thing; and yet people continue to tell me 
how wonderful Feyerabend and Popper were.

Yeah, Ive noticed that too. You've asked at least twice before, I can 
completely vouch for you on that one. On this very thread you set the challenge 
earlier and then again later but before this current instance. And now you've 
set it again. By my calculations that makes it at least 3 times you've asked 
people this. There might be other times that I haven't noticed, I can't say for 
sure about that. Perhaps you could help out on this detail? It might be more 
than three but it definitely isn't less. And you can trust in me completely to 
back you up on that to anyone who says different.

All the best.

Date: Tue, 10 Sep 2013 01:28:16 -0400
Subject: Re: What gives philosophers a bad name?
From: johnkcl...@gmail.com
To: everything-list@googlegroups.com

On Mon, Sep 9, 2013  chris peck chris_peck...@hotmail.com wrote:








 it seems to me that John has just misunderstood Feyerabend. 
It seems to me that  the church at the time of Galileo was much more faithful 
to reason than Galileo himself leaves little room for misunderstanding and is 
as clear as it is imbecilic. And I might add that anyone who feels compelled to 
defend such a moronic statement is also a moron.  


 Unsuprising given his misunderstanding of Popper

Even Popper misunderstood Popper because he admitted (in 1978!) that he was 
wrong about Darwin. That's almost as good as the church admitting (in the year 
2000!) that they may have gone just a bit too far in their treatment of Galileo 
and maybe just maybe he had a point after all. There have been calls for the 
church to reopen the case against the astronomer Giordano Bruno and give hin a 
posthumous apology for burning him alive for saying that the stars were other 
suns, but so far the church has not done so, but give them time, it's only been 
413 years.

 
 not to mention Darwin.

Please show me that your understanding of Darwin is greater than my own. Dazzle 
me with your brilliance.


  From a Popperian point of view Galileo ought to be regarded as unscrupulous 
  and the church should be regarded as the more reasonable party in the 
  affair. 

Galileo discovered new knowledge for humanity, Popper and Feyerabend discovered 
nothing, zip zero zilch goose egg. And they were both philosophers and if it 
really was their point of view that Galileo was unscrupulous and the church 
reasonable then these ignorant jackasses are yet another reason philosophers 
have a bad name.


And I am STILL waiting for somebody to tell me one thing that bozos like Popper 
and Feyerabend who call themselves 
philosophers have discovered in the last 2 centuries that is deep, 
clear, precise, unexpected and true that scientists had not discovered 
long before. It seems like a simple request and I have asked 3 times but nobody 
can think of a damn thing; and yet people continue to tell me how wonderful 
Feyerabend and Popper were. I think they were like bad movie critics, full of 
condemnation about how other people made their movie but couldn't make one 
themselves if you put a gun to their head.


  John K Clark




 





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Re: What gives philosophers a bad name?

2013-09-10 Thread Bruno Marchal


On 09 Sep 2013, at 20:42, John Clark wrote:

On Mon, Sep 9, 2013 at 10:00 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


 I do not like very much Feyerabend, and disgaree with its overal  
philosophy of science, I do agree with him on Galileo.


OK so let me get this straight, you agree that the church at the  
time of Galileo was much more faithful to reason than Galileo  
himself,


I did not say that. Nor did Feyerabend. We were just saying that  
concerning the precise point that galielo should have accepted that it  
was theory, not the truth per se. In this orecise case, perhaps by  
chance, the Church was asking to Galileo to be ...  Popperian.


Of course the Church itself was not Popperian nor rational, as I  
mentioned.






you think somebody wanting to burn somebody else alive for saying  
the earth goes around the sun is much more faithful to reason than  
the scientist who said it. Bruno, at this point I really don't want  
to hear any more crap about comp, right now I just want to know if  
that is what you're really trying to say.


Being provocative is all well and good, but not to the point of  
stupidity.


 Galileo was blinded

Blinded? BLINDED!? Were talking about Galileo and the church but  
it's Galileo who was blinded!?


Yes, he was blinded by its Aristotelian faith that what we see is  
automatically the truth. Today we know that science proves nothing  
about reality, but it can refute theories, and it can provides  
evidences for theories, but not automatically the truth.


In that precise case, by a sort of chance, the Church was correct  
against Galileo, from a logical perspective. Of course, Galileo was  
very plausibly less wrong than the Church on the content of the  
theory, but that is not what Feyerabend was discussing.


Bruno



This is yet another thing that gives philosophy a bad name, I may  
have heard stupider remarks in my life but I can't think of one  
right now.


John K Clark


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Re: What gives philosophers a bad name?

2013-09-10 Thread Alberto G. Corona
John

Popper and specially Feyerabend discovered how the scientists work, not how
scientist should work or or how they think that they work, since the subtle
details of the process of scientific discovery are unconscious unless a lot
of time is devoted to think how we think. They gave it light and showed
their flaws and strengths. Read again the tread for the details.


2013/9/10 chris peck chris_peck...@hotmail.com

 Hi John

 *
 And I am STILL waiting for somebody to tell me one thing that bozos like
 Popper and Feyerabend who call themselves philosophers have discovered in
 the last 2 centuries that is deep, clear, precise, unexpected and true that
 scientists had not discovered long before.It seems like a simple request
 and I have asked 3 times but nobody can think of a damn thing; and yet
 people continue to tell me how wonderful Feyerabend and Popper were.*

 Yeah, Ive noticed that too. You've asked at least twice before, I can
 completely vouch for you on that one. On this very thread you set the
 challenge earlier and then again later but before this current instance.
 And now you've set it again. By my calculations that makes it at least 3
 times you've asked people this. There might be other times that I haven't
 noticed, I can't say for sure about that. Perhaps you could help out on
 this detail? It might be more than three but it definitely isn't less. And
 you can trust in me completely to back you up on that to anyone who says
 different.

 All the best.

 --
 Date: Tue, 10 Sep 2013 01:28:16 -0400

 Subject: Re: What gives philosophers a bad name?
 From: johnkcl...@gmail.com
 To: everything-list@googlegroups.com


 On Mon, Sep 9, 2013  chris peck chris_peck...@hotmail.com wrote:

  it seems to me that John has just misunderstood Feyerabend.


 It seems to me that  the church at the time of Galileo was much more
 faithful to reason than Galileo himself leaves little room for
 misunderstanding and is as clear as it is imbecilic. And I might add that
 anyone who feels compelled to defend such a moronic statement is also a
 moron.

  Unsuprising given his misunderstanding of Popper


 Even Popper misunderstood Popper because he admitted (in 1978!) that he
 was wrong about Darwin. That's almost as good as the church admitting (in
 the year 2000!) that they may have gone just a bit too far in their
 treatment of Galileo and maybe just maybe he had a point after all. There
 have been calls for the church to reopen the case against the astronomer
 Giordano Bruno and give hin a posthumous apology for burning him alive for
 saying that the stars were other suns, but so far the church has not done
 so, but give them time, it's only been 413 years.

  not to mention Darwin.


 Please show me that your understanding of Darwin is greater than my own.
 Dazzle me with your brilliance.

  From a Popperian point of view Galileo ought to be regarded as
 unscrupulous and the church should be regarded as the more reasonable party
 in the affair.


 Galileo discovered new knowledge for humanity, Popper and Feyerabend
 discovered nothing, zip zero zilch goose egg. And they were both
 philosophers and if it really was their point of view that Galileo was
 unscrupulous and the church reasonable then these ignorant jackasses are
 yet another reason philosophers have a bad name.

 And I am STILL waiting for somebody to tell me one thing that bozos like
 Popper and Feyerabend who call themselves philosophers have discovered in
 the last 2 centuries that is deep, clear, precise, unexpected and true that
 scientists had not discovered long before. It seems like a simple request
 and I have asked 3 times but nobody can think of a damn thing; and yet
 people continue to tell me how wonderful Feyerabend and Popper were. I
 think they were like bad movie critics, full of condemnation about how
 other people made their movie but couldn't make one themselves if you put a
 gun to their head.

   John K Clark






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Re: What gives philosophers a bad name?

2013-09-10 Thread Telmo Menezes
On Tue, Sep 10, 2013 at 1:52 AM, Russell Standish li...@hpcoders.com.au wrote:
 On Mon, Sep 09, 2013 at 11:58:37AM +0200, Telmo Menezes wrote:
 Hi Alberto,

 On Mon, Sep 9, 2013 at 10:55 AM, Alberto G. Corona agocor...@gmail.com 
 wrote:
  I think that there are real progress that can be even measured in terms of
  entropic order. That a man embodies more structure and organization than a
  bacteria is objective and measurable, and it is a product  of more emergent
  levels of evolution. In concrete the human being includes the eucariotic
  level, the multicelularity level and human society level, that are
  aggregations of coordinated individuals to achieve an individuality of an
  higher level. These levels are absent in bacteria .

 Ok, there's an arrow of complexification, that's undeniable. I'm not
 convinced that Darwinism alone explains that. One of the reasons for
 my scepticism is the failure of ALife models to replicate unbounded
 complexification. My favourite attempt in this domain is the Echo
 model by John Holland -- which is beautiful but didn't work in this
 sense. There's also Tierra/Avida, where you get a lot of interesting
 stuff but no unbounded complexification.

 One idea I heard but don't know whom to attribute to is this:
 evolutionary complexification is just an artefact of the simplicity of
 the initial state. The idea being that the laws of physics inherently
 contain a pressure towards a certain level of complexity and that
 evolution is just following the path of least resitance, in a way. It
 is then conceivable that there is a state of equilibrium that we
 haven't reached yet and that complexification will halt at some point.
 This is wild speculation, of course, but I like to ponder on this
 hypothesis.


 I think this idea goes by the name of modal bacter. It was, perhaps, most
 forcefully argued in Stephen Gould's 1996 book Full House.

Thanks Russell!

 I suspect the idea is wrong, because it fails to explain the
 exponential growth of diversity, seemingly observed by
 Palaeontologists such as Michael Benton:

 @Article{Benton01,
   author =   {Michael J. Benton},
   title ={Biodiversity on Land and in the Sea},
   journal =  {Geological Journal},
   year = 2001,
   volume =   36,
   pages ={211--230}
 }

Ok, but I guess that depends on how we measure diversity, which is not
a trivial matter. From a quick look at this paper, it seems to focus
on the number of biological orders/families/genus. Suppose we were
able to estimate the Kolmogorov complexity of the entire ecosystem, do
you figure it would also grow exponentially?

  What is not true is that human beings are more adapted than bacteria. 
  That
  is not true. Because there is no objective and absolute measure of
  adaptation. It ever depends on the concrete environment, and varies a lot.

 Humm... I think ecologists are able to estimate the likelihood of a
 species going extinct. I'd argue that this could be taken as a measure
 of adaption.


 That measure is called persistence, and no, it is not really related to
 adaption. For an adaption measure, one good possibility is Mark
 Bedau's cumulative evolutionary activity

 @InProceedings{Bedau-etal98,
   author =   {Mark A. Bedau and Emile Snyder and Norman H. Packard},
   title ={A Classification of Long-Term Evolutionary Dynamics},
   crossref = {ALifeVI},
   pages={228--237}
 }

I read this paper some years ago, it's a very nice one.
I would say that cumulative evolutionary activity is a metric that
applies to the entire evolutionary system as a whole. The article
makes it depressingly clear the Holland's Echo does not match the
unbounded evolution dynamics found in the fossil record. But maybe I'm
missing something.

In the previous discussion I was arguing that persistence could be
intuitively taken as a fitness measure of some specific population or
species, and I still feel that's the case. If you want to estimate the
biological fitness of an individual, you could determine an analogous
probability of the individual producing x viable offsprings before
dying.

I think.

Telmo.


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Re: What gives philosophers a bad name?

2013-09-10 Thread Alberto G. Corona
chris

Lol.
A good mockig of the reductionist obsession with the details and despising
the big picture. For sure you have work hard to certify that John has asked
that three times and not more nor less. That is accurate. I would say that
is scientifically accurate. No. wait we need more confirmations of the
experimental fact. Lets get busy investigating that.


2013/9/10 chris peck chris_peck...@hotmail.com

 Hi John

 *
 And I am STILL waiting for somebody to tell me one thing that bozos like
 Popper and Feyerabend who call themselves philosophers have discovered in
 the last 2 centuries that is deep, clear, precise, unexpected and true that
 scientists had not discovered long before.It seems like a simple request
 and I have asked 3 times but nobody can think of a damn thing; and yet
 people continue to tell me how wonderful Feyerabend and Popper were.*

 Yeah, Ive noticed that too. You've asked at least twice before, I can
 completely vouch for you on that one. On this very thread you set the
 challenge earlier and then again later but before this current instance.
 And now you've set it again. By my calculations that makes it at least 3
 times you've asked people this. There might be other times that I haven't
 noticed, I can't say for sure about that. Perhaps you could help out on
 this detail? It might be more than three but it definitely isn't less. And
 you can trust in me completely to back you up on that to anyone who says
 different.

 All the best.

 --
 Date: Tue, 10 Sep 2013 01:28:16 -0400

 Subject: Re: What gives philosophers a bad name?
 From: johnkcl...@gmail.com
 To: everything-list@googlegroups.com


 On Mon, Sep 9, 2013  chris peck chris_peck...@hotmail.com wrote:

  it seems to me that John has just misunderstood Feyerabend.


 It seems to me that  the church at the time of Galileo was much more
 faithful to reason than Galileo himself leaves little room for
 misunderstanding and is as clear as it is imbecilic. And I might add that
 anyone who feels compelled to defend such a moronic statement is also a
 moron.

  Unsuprising given his misunderstanding of Popper


 Even Popper misunderstood Popper because he admitted (in 1978!) that he
 was wrong about Darwin. That's almost as good as the church admitting (in
 the year 2000!) that they may have gone just a bit too far in their
 treatment of Galileo and maybe just maybe he had a point after all. There
 have been calls for the church to reopen the case against the astronomer
 Giordano Bruno and give hin a posthumous apology for burning him alive for
 saying that the stars were other suns, but so far the church has not done
 so, but give them time, it's only been 413 years.

  not to mention Darwin.


 Please show me that your understanding of Darwin is greater than my own.
 Dazzle me with your brilliance.

  From a Popperian point of view Galileo ought to be regarded as
 unscrupulous and the church should be regarded as the more reasonable party
 in the affair.


 Galileo discovered new knowledge for humanity, Popper and Feyerabend
 discovered nothing, zip zero zilch goose egg. And they were both
 philosophers and if it really was their point of view that Galileo was
 unscrupulous and the church reasonable then these ignorant jackasses are
 yet another reason philosophers have a bad name.

 And I am STILL waiting for somebody to tell me one thing that bozos like
 Popper and Feyerabend who call themselves philosophers have discovered in
 the last 2 centuries that is deep, clear, precise, unexpected and true that
 scientists had not discovered long before. It seems like a simple request
 and I have asked 3 times but nobody can think of a damn thing; and yet
 people continue to tell me how wonderful Feyerabend and Popper were. I
 think they were like bad movie critics, full of condemnation about how
 other people made their movie but couldn't make one themselves if you put a
 gun to their head.

   John K Clark






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Re: What gives philosophers a bad name?

2013-09-10 Thread Telmo Menezes
On Tue, Sep 10, 2013 at 1:56 AM, Russell Standish li...@hpcoders.com.au wrote:
 On Mon, Sep 09, 2013 at 05:26:02PM +0200, Telmo Menezes wrote:
 On Mon, Sep 9, 2013 at 12:34 PM, Alberto G. Corona agocor...@gmail.com 
 wrote:
 
  However a darwinian process is a natural process. In a block universe, 
  there
  is no such darwinian process (because there is no process of any kind at
  all).

 Not sure I understand why there is no process of any kind in a block 
 universe.

 In a trivial way, there is no change in a block universe. But in a
 somewhat less trivial way, there are no irreversible processes in a
 block universe

Ok, but I don't think that darwinism is necessarily a process. It
could be seen as a type of structure in a block universe, no? This is
why I argued with John Clark some time ago that darwinism might be an
incomplete theory, and that there might be something more fundamental
going on, which explains the illusion of evolution. Sorry if I'm
rambling a bit, still having my first coffee.

What I'm suggesting is darwinism + anthropocentrism. I believe this is
inline with the ideas you describe in your book.


  Simply some paths in the block universe maintain the entropy constant
  against the surroundings. These paths are living beings along their lines 
  of
  time.

 I'm not sure I can agree that, for example, a program in the Tierra
 environment maintains a constant entropy against the environment.
 Could you describe more precisely what you mean?


 Its more of an entropy pump. Chris Adami has written some stuff on
 that, using a related system called Avida.

Ok, I'm familiar with Tierra and Avida but I don't recall coming
across those ideas. If you find a reference, I'd be interested.

Best,
Telmo.


 --

 
 Prof Russell Standish  Phone 0425 253119 (mobile)
 Principal, High Performance Coders
 Visiting Professor of Mathematics  hpco...@hpcoders.com.au
 University of New South Wales  http://www.hpcoders.com.au
 

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Re: What gives philosophers a bad name?

2013-09-10 Thread Alberto G. Corona
I think that the whole business of putting numbers to fitness and so on
either is flawed or alternatively if the parameter is accurate, it is
useless.

In the long term anything could happen. I can have 10 children in a flawed
society that enter in decadence and war. And maybe I support the ideas that
push this society to the limits.  Then most of these sons die a few decades
later by war, hunger etc. What was my fitness?.


2013/9/10 Telmo Menezes te...@telmomenezes.com

 On Tue, Sep 10, 2013 at 1:52 AM, Russell Standish li...@hpcoders.com.au
 wrote:
  On Mon, Sep 09, 2013 at 11:58:37AM +0200, Telmo Menezes wrote:
  Hi Alberto,
 
  On Mon, Sep 9, 2013 at 10:55 AM, Alberto G. Corona agocor...@gmail.com
 wrote:
   I think that there are real progress that can be even measured in
 terms of
   entropic order. That a man embodies more structure and organization
 than a
   bacteria is objective and measurable, and it is a product  of more
 emergent
   levels of evolution. In concrete the human being includes the
 eucariotic
   level, the multicelularity level and human society level, that are
   aggregations of coordinated individuals to achieve an individuality
 of an
   higher level. These levels are absent in bacteria .
 
  Ok, there's an arrow of complexification, that's undeniable. I'm not
  convinced that Darwinism alone explains that. One of the reasons for
  my scepticism is the failure of ALife models to replicate unbounded
  complexification. My favourite attempt in this domain is the Echo
  model by John Holland -- which is beautiful but didn't work in this
  sense. There's also Tierra/Avida, where you get a lot of interesting
  stuff but no unbounded complexification.
 
  One idea I heard but don't know whom to attribute to is this:
  evolutionary complexification is just an artefact of the simplicity of
  the initial state. The idea being that the laws of physics inherently
  contain a pressure towards a certain level of complexity and that
  evolution is just following the path of least resitance, in a way. It
  is then conceivable that there is a state of equilibrium that we
  haven't reached yet and that complexification will halt at some point.
  This is wild speculation, of course, but I like to ponder on this
  hypothesis.
 
 
  I think this idea goes by the name of modal bacter. It was, perhaps,
 most
  forcefully argued in Stephen Gould's 1996 book Full House.

 Thanks Russell!

  I suspect the idea is wrong, because it fails to explain the
  exponential growth of diversity, seemingly observed by
  Palaeontologists such as Michael Benton:
 
  @Article{Benton01,
author =   {Michael J. Benton},
title ={Biodiversity on Land and in the Sea},
journal =  {Geological Journal},
year = 2001,
volume =   36,
pages ={211--230}
  }

 Ok, but I guess that depends on how we measure diversity, which is not
 a trivial matter. From a quick look at this paper, it seems to focus
 on the number of biological orders/families/genus. Suppose we were
 able to estimate the Kolmogorov complexity of the entire ecosystem, do
 you figure it would also grow exponentially?

   What is not true is that human beings are more adapted than
 bacteria. That
   is not true. Because there is no objective and absolute measure of
   adaptation. It ever depends on the concrete environment, and varies a
 lot.
 
  Humm... I think ecologists are able to estimate the likelihood of a
  species going extinct. I'd argue that this could be taken as a measure
  of adaption.
 
 
  That measure is called persistence, and no, it is not really related to
  adaption. For an adaption measure, one good possibility is Mark
  Bedau's cumulative evolutionary activity
 
  @InProceedings{Bedau-etal98,
author =   {Mark A. Bedau and Emile Snyder and Norman H. Packard},
title ={A Classification of Long-Term Evolutionary Dynamics},
crossref = {ALifeVI},
pages={228--237}
  }

 I read this paper some years ago, it's a very nice one.
 I would say that cumulative evolutionary activity is a metric that
 applies to the entire evolutionary system as a whole. The article
 makes it depressingly clear the Holland's Echo does not match the
 unbounded evolution dynamics found in the fossil record. But maybe I'm
 missing something.

 In the previous discussion I was arguing that persistence could be
 intuitively taken as a fitness measure of some specific population or
 species, and I still feel that's the case. If you want to estimate the
 biological fitness of an individual, you could determine an analogous
 probability of the individual producing x viable offsprings before
 dying.

 I think.

 Telmo.

 
  --
 
 
 
  Prof Russell Standish  Phone 0425 253119 (mobile)
  Principal, High Performance Coders
  Visiting Professor of Mathematics  hpco...@hpcoders.com.au
  University of New 

Re: What gives philosophers a bad name?

2013-09-10 Thread Telmo Menezes
On Tue, Sep 10, 2013 at 12:02 PM, Alberto G. Corona agocor...@gmail.com wrote:
 I think that the whole business of putting numbers to fitness and so on
 either is flawed or alternatively if the parameter is accurate, it is
 useless.

Snow leopards are much more likely to go extinct than E. Coli
bacteria. The latter are much less complex, so evolved complexity
doesn't always help. I think this is an interesting fact.

 In the long term anything could happen. I can have 10 children in a flawed
 society that enter in decadence and war. And maybe I support the ideas that
 push this society to the limits.  Then most of these sons die a few decades
 later by war, hunger etc. What was my fitness?.

It was zero, but for most of the people that had 10 children it turned
out to be high, so a high estimation was a reasonable one. Couldn't
this criticism be applied to statistics in general? Pill X cures 99.9%
of people with pneumonia, but it killed Mr. Y because he had a weird
genetic mutation. Was it reasonable to give Mr. Y the pill?

Telmo.


 2013/9/10 Telmo Menezes te...@telmomenezes.com

 On Tue, Sep 10, 2013 at 1:52 AM, Russell Standish li...@hpcoders.com.au
 wrote:
  On Mon, Sep 09, 2013 at 11:58:37AM +0200, Telmo Menezes wrote:
  Hi Alberto,
 
  On Mon, Sep 9, 2013 at 10:55 AM, Alberto G. Corona
  agocor...@gmail.com wrote:
   I think that there are real progress that can be even measured in
   terms of
   entropic order. That a man embodies more structure and organization
   than a
   bacteria is objective and measurable, and it is a product  of more
   emergent
   levels of evolution. In concrete the human being includes the
   eucariotic
   level, the multicelularity level and human society level, that are
   aggregations of coordinated individuals to achieve an individuality
   of an
   higher level. These levels are absent in bacteria .
 
  Ok, there's an arrow of complexification, that's undeniable. I'm not
  convinced that Darwinism alone explains that. One of the reasons for
  my scepticism is the failure of ALife models to replicate unbounded
  complexification. My favourite attempt in this domain is the Echo
  model by John Holland -- which is beautiful but didn't work in this
  sense. There's also Tierra/Avida, where you get a lot of interesting
  stuff but no unbounded complexification.
 
  One idea I heard but don't know whom to attribute to is this:
  evolutionary complexification is just an artefact of the simplicity of
  the initial state. The idea being that the laws of physics inherently
  contain a pressure towards a certain level of complexity and that
  evolution is just following the path of least resitance, in a way. It
  is then conceivable that there is a state of equilibrium that we
  haven't reached yet and that complexification will halt at some point.
  This is wild speculation, of course, but I like to ponder on this
  hypothesis.
 
 
  I think this idea goes by the name of modal bacter. It was, perhaps,
  most
  forcefully argued in Stephen Gould's 1996 book Full House.

 Thanks Russell!

  I suspect the idea is wrong, because it fails to explain the
  exponential growth of diversity, seemingly observed by
  Palaeontologists such as Michael Benton:
 
  @Article{Benton01,
author =   {Michael J. Benton},
title ={Biodiversity on Land and in the Sea},
journal =  {Geological Journal},
year = 2001,
volume =   36,
pages ={211--230}
  }

 Ok, but I guess that depends on how we measure diversity, which is not
 a trivial matter. From a quick look at this paper, it seems to focus
 on the number of biological orders/families/genus. Suppose we were
 able to estimate the Kolmogorov complexity of the entire ecosystem, do
 you figure it would also grow exponentially?

   What is not true is that human beings are more adapted than
   bacteria. That
   is not true. Because there is no objective and absolute measure of
   adaptation. It ever depends on the concrete environment, and varies a
   lot.
 
  Humm... I think ecologists are able to estimate the likelihood of a
  species going extinct. I'd argue that this could be taken as a measure
  of adaption.
 
 
  That measure is called persistence, and no, it is not really related to
  adaption. For an adaption measure, one good possibility is Mark
  Bedau's cumulative evolutionary activity
 
  @InProceedings{Bedau-etal98,
author =   {Mark A. Bedau and Emile Snyder and Norman H. Packard},
title ={A Classification of Long-Term Evolutionary Dynamics},
crossref = {ALifeVI},
pages={228--237}
  }

 I read this paper some years ago, it's a very nice one.
 I would say that cumulative evolutionary activity is a metric that
 applies to the entire evolutionary system as a whole. The article
 makes it depressingly clear the Holland's Echo does not match the
 unbounded evolution dynamics found in the fossil record. But maybe I'm
 missing something.

 In the previous 

Re: What gives philosophers a bad name?

2013-09-10 Thread Alberto G. Corona
It was zero. but the  evolutiometrist said me a few decades ago that my
fitness was certainly 10.

That is why I said that either this measure is flawed or alternatively, if
it is accurate (like this), it is useless (as a durable parameter to
predict something)


2013/9/10 Telmo Menezes te...@telmomenezes.com

 On Tue, Sep 10, 2013 at 12:02 PM, Alberto G. Corona agocor...@gmail.com
 wrote:
  I think that the whole business of putting numbers to fitness and so on
  either is flawed or alternatively if the parameter is accurate, it is
  useless.

 Snow leopards are much more likely to go extinct than E. Coli
 bacteria. The latter are much less complex, so evolved complexity
 doesn't always help. I think this is an interesting fact.

  In the long term anything could happen. I can have 10 children in a
 flawed
  society that enter in decadence and war. And maybe I support the ideas
 that
  push this society to the limits.  Then most of these sons die a few
 decades
  later by war, hunger etc. What was my fitness?.

 It was zero, but for most of the people that had 10 children it turned
 out to be high, so a high estimation was a reasonable one. Couldn't
 this criticism be applied to statistics in general? Pill X cures 99.9%
 of people with pneumonia, but it killed Mr. Y because he had a weird
 genetic mutation. Was it reasonable to give Mr. Y the pill?

 Telmo.

 
  2013/9/10 Telmo Menezes te...@telmomenezes.com
 
  On Tue, Sep 10, 2013 at 1:52 AM, Russell Standish 
 li...@hpcoders.com.au
  wrote:
   On Mon, Sep 09, 2013 at 11:58:37AM +0200, Telmo Menezes wrote:
   Hi Alberto,
  
   On Mon, Sep 9, 2013 at 10:55 AM, Alberto G. Corona
   agocor...@gmail.com wrote:
I think that there are real progress that can be even measured in
terms of
entropic order. That a man embodies more structure and organization
than a
bacteria is objective and measurable, and it is a product  of more
emergent
levels of evolution. In concrete the human being includes the
eucariotic
level, the multicelularity level and human society level, that are
aggregations of coordinated individuals to achieve an individuality
of an
higher level. These levels are absent in bacteria .
  
   Ok, there's an arrow of complexification, that's undeniable. I'm not
   convinced that Darwinism alone explains that. One of the reasons for
   my scepticism is the failure of ALife models to replicate unbounded
   complexification. My favourite attempt in this domain is the Echo
   model by John Holland -- which is beautiful but didn't work in this
   sense. There's also Tierra/Avida, where you get a lot of interesting
   stuff but no unbounded complexification.
  
   One idea I heard but don't know whom to attribute to is this:
   evolutionary complexification is just an artefact of the simplicity
 of
   the initial state. The idea being that the laws of physics inherently
   contain a pressure towards a certain level of complexity and that
   evolution is just following the path of least resitance, in a way. It
   is then conceivable that there is a state of equilibrium that we
   haven't reached yet and that complexification will halt at some
 point.
   This is wild speculation, of course, but I like to ponder on this
   hypothesis.
  
  
   I think this idea goes by the name of modal bacter. It was, perhaps,
   most
   forcefully argued in Stephen Gould's 1996 book Full House.
 
  Thanks Russell!
 
   I suspect the idea is wrong, because it fails to explain the
   exponential growth of diversity, seemingly observed by
   Palaeontologists such as Michael Benton:
  
   @Article{Benton01,
 author =   {Michael J. Benton},
 title ={Biodiversity on Land and in the Sea},
 journal =  {Geological Journal},
 year = 2001,
 volume =   36,
 pages ={211--230}
   }
 
  Ok, but I guess that depends on how we measure diversity, which is not
  a trivial matter. From a quick look at this paper, it seems to focus
  on the number of biological orders/families/genus. Suppose we were
  able to estimate the Kolmogorov complexity of the entire ecosystem, do
  you figure it would also grow exponentially?
 
What is not true is that human beings are more adapted than
bacteria. That
is not true. Because there is no objective and absolute measure of
adaptation. It ever depends on the concrete environment, and
 varies a
lot.
  
   Humm... I think ecologists are able to estimate the likelihood of a
   species going extinct. I'd argue that this could be taken as a
 measure
   of adaption.
  
  
   That measure is called persistence, and no, it is not really related
 to
   adaption. For an adaption measure, one good possibility is Mark
   Bedau's cumulative evolutionary activity
  
   @InProceedings{Bedau-etal98,
 author =   {Mark A. Bedau and Emile Snyder and Norman H.
 Packard},
 title ={A Classification of Long-Term Evolutionary
 Dynamics},
  

Re: What gives philosophers a bad name?

2013-09-10 Thread Alberto G. Corona
In this case in that flawed society the fitness of the 99% of the people
with 10 children was 0.

THat is because the environment may change a lot.  Men have been on the
verge of extinction. The last time was about 70.000 years ago, where a few
thounsands survived. What a extraterrestrial evolutiometrist would say
about the fitness of these people 70.000 years ago?


2013/9/10 Alberto G. Corona agocor...@gmail.com

 It was zero. but the  evolutiometrist said me a few decades ago that my
 fitness was certainly 10.

 That is why I said that either this measure is flawed or alternatively, if
 it is accurate (like this), it is useless (as a durable parameter to
 predict something)


 2013/9/10 Telmo Menezes te...@telmomenezes.com

 On Tue, Sep 10, 2013 at 12:02 PM, Alberto G. Corona agocor...@gmail.com
 wrote:
  I think that the whole business of putting numbers to fitness and so on
  either is flawed or alternatively if the parameter is accurate, it is
  useless.

 Snow leopards are much more likely to go extinct than E. Coli
 bacteria. The latter are much less complex, so evolved complexity
 doesn't always help. I think this is an interesting fact.

  In the long term anything could happen. I can have 10 children in a
 flawed
  society that enter in decadence and war. And maybe I support the ideas
 that
  push this society to the limits.  Then most of these sons die a few
 decades
  later by war, hunger etc. What was my fitness?.

 It was zero, but for most of the people that had 10 children it turned
 out to be high, so a high estimation was a reasonable one. Couldn't
 this criticism be applied to statistics in general? Pill X cures 99.9%
 of people with pneumonia, but it killed Mr. Y because he had a weird
 genetic mutation. Was it reasonable to give Mr. Y the pill?

 Telmo.

 
  2013/9/10 Telmo Menezes te...@telmomenezes.com
 
  On Tue, Sep 10, 2013 at 1:52 AM, Russell Standish 
 li...@hpcoders.com.au
  wrote:
   On Mon, Sep 09, 2013 at 11:58:37AM +0200, Telmo Menezes wrote:
   Hi Alberto,
  
   On Mon, Sep 9, 2013 at 10:55 AM, Alberto G. Corona
   agocor...@gmail.com wrote:
I think that there are real progress that can be even measured in
terms of
entropic order. That a man embodies more structure and
 organization
than a
bacteria is objective and measurable, and it is a product  of more
emergent
levels of evolution. In concrete the human being includes the
eucariotic
level, the multicelularity level and human society level, that are
aggregations of coordinated individuals to achieve an
 individuality
of an
higher level. These levels are absent in bacteria .
  
   Ok, there's an arrow of complexification, that's undeniable. I'm not
   convinced that Darwinism alone explains that. One of the reasons for
   my scepticism is the failure of ALife models to replicate unbounded
   complexification. My favourite attempt in this domain is the Echo
   model by John Holland -- which is beautiful but didn't work in this
   sense. There's also Tierra/Avida, where you get a lot of interesting
   stuff but no unbounded complexification.
  
   One idea I heard but don't know whom to attribute to is this:
   evolutionary complexification is just an artefact of the simplicity
 of
   the initial state. The idea being that the laws of physics
 inherently
   contain a pressure towards a certain level of complexity and that
   evolution is just following the path of least resitance, in a way.
 It
   is then conceivable that there is a state of equilibrium that we
   haven't reached yet and that complexification will halt at some
 point.
   This is wild speculation, of course, but I like to ponder on this
   hypothesis.
  
  
   I think this idea goes by the name of modal bacter. It was,
 perhaps,
   most
   forcefully argued in Stephen Gould's 1996 book Full House.
 
  Thanks Russell!
 
   I suspect the idea is wrong, because it fails to explain the
   exponential growth of diversity, seemingly observed by
   Palaeontologists such as Michael Benton:
  
   @Article{Benton01,
 author =   {Michael J. Benton},
 title ={Biodiversity on Land and in the Sea},
 journal =  {Geological Journal},
 year = 2001,
 volume =   36,
 pages ={211--230}
   }
 
  Ok, but I guess that depends on how we measure diversity, which is not
  a trivial matter. From a quick look at this paper, it seems to focus
  on the number of biological orders/families/genus. Suppose we were
  able to estimate the Kolmogorov complexity of the entire ecosystem, do
  you figure it would also grow exponentially?
 
What is not true is that human beings are more adapted than
bacteria. That
is not true. Because there is no objective and absolute measure of
adaptation. It ever depends on the concrete environment, and
 varies a
lot.
  
   Humm... I think ecologists are able to estimate the likelihood of a
   species going extinct. I'd argue that 

Re: What gives philosophers a bad name?

2013-09-10 Thread Telmo Menezes
On Tue, Sep 10, 2013 at 12:44 PM, Alberto G. Corona agocor...@gmail.com wrote:
 In this case in that flawed society the fitness of the 99% of the people
 with 10 children was 0.

 THat is because the environment may change a lot.  Men have been on the
 verge of extinction. The last time was about 70.000 years ago, where a few
 thounsands survived. What a extraterrestrial evolutiometrist would say about
 the fitness of these people 70.000 years ago?

Ok, sure, this fitness value has no reality statues. We agree. I'm
just not convinced that it is totally useless to try and estimate it.
But we are nitpicking, I don't think we have any fundamental
disagreement here.


 2013/9/10 Alberto G. Corona agocor...@gmail.com

 It was zero. but the  evolutiometrist said me a few decades ago that my
 fitness was certainly 10.

 That is why I said that either this measure is flawed or alternatively, if
 it is accurate (like this), it is useless (as a durable parameter to predict
 something)


 2013/9/10 Telmo Menezes te...@telmomenezes.com

 On Tue, Sep 10, 2013 at 12:02 PM, Alberto G. Corona agocor...@gmail.com
 wrote:
  I think that the whole business of putting numbers to fitness and so on
  either is flawed or alternatively if the parameter is accurate, it is
  useless.

 Snow leopards are much more likely to go extinct than E. Coli
 bacteria. The latter are much less complex, so evolved complexity
 doesn't always help. I think this is an interesting fact.

  In the long term anything could happen. I can have 10 children in a
  flawed
  society that enter in decadence and war. And maybe I support the ideas
  that
  push this society to the limits.  Then most of these sons die a few
  decades
  later by war, hunger etc. What was my fitness?.

 It was zero, but for most of the people that had 10 children it turned
 out to be high, so a high estimation was a reasonable one. Couldn't
 this criticism be applied to statistics in general? Pill X cures 99.9%
 of people with pneumonia, but it killed Mr. Y because he had a weird
 genetic mutation. Was it reasonable to give Mr. Y the pill?

 Telmo.

 
  2013/9/10 Telmo Menezes te...@telmomenezes.com
 
  On Tue, Sep 10, 2013 at 1:52 AM, Russell Standish
  li...@hpcoders.com.au
  wrote:
   On Mon, Sep 09, 2013 at 11:58:37AM +0200, Telmo Menezes wrote:
   Hi Alberto,
  
   On Mon, Sep 9, 2013 at 10:55 AM, Alberto G. Corona
   agocor...@gmail.com wrote:
I think that there are real progress that can be even measured in
terms of
entropic order. That a man embodies more structure and
organization
than a
bacteria is objective and measurable, and it is a product  of
more
emergent
levels of evolution. In concrete the human being includes the
eucariotic
level, the multicelularity level and human society level, that
are
aggregations of coordinated individuals to achieve an
individuality
of an
higher level. These levels are absent in bacteria .
  
   Ok, there's an arrow of complexification, that's undeniable. I'm
   not
   convinced that Darwinism alone explains that. One of the reasons
   for
   my scepticism is the failure of ALife models to replicate unbounded
   complexification. My favourite attempt in this domain is the Echo
   model by John Holland -- which is beautiful but didn't work in this
   sense. There's also Tierra/Avida, where you get a lot of
   interesting
   stuff but no unbounded complexification.
  
   One idea I heard but don't know whom to attribute to is this:
   evolutionary complexification is just an artefact of the simplicity
   of
   the initial state. The idea being that the laws of physics
   inherently
   contain a pressure towards a certain level of complexity and that
   evolution is just following the path of least resitance, in a way.
   It
   is then conceivable that there is a state of equilibrium that we
   haven't reached yet and that complexification will halt at some
   point.
   This is wild speculation, of course, but I like to ponder on this
   hypothesis.
  
  
   I think this idea goes by the name of modal bacter. It was,
   perhaps,
   most
   forcefully argued in Stephen Gould's 1996 book Full House.
 
  Thanks Russell!
 
   I suspect the idea is wrong, because it fails to explain the
   exponential growth of diversity, seemingly observed by
   Palaeontologists such as Michael Benton:
  
   @Article{Benton01,
 author =   {Michael J. Benton},
 title ={Biodiversity on Land and in the Sea},
 journal =  {Geological Journal},
 year = 2001,
 volume =   36,
 pages ={211--230}
   }
 
  Ok, but I guess that depends on how we measure diversity, which is not
  a trivial matter. From a quick look at this paper, it seems to focus
  on the number of biological orders/families/genus. Suppose we were
  able to estimate the Kolmogorov complexity of the entire ecosystem, do
  you figure it would also grow exponentially?
 
What is not 

Re: What gives philosophers a bad name?

2013-09-10 Thread Platonist Guitar Cowboy
On Tue, Sep 10, 2013 at 5:47 PM, John Clark johnkcl...@gmail.com wrote:

 On Tue, Sep 10, 2013 at 5:50 AM, Alberto G. Corona agocor...@gmail.comwrote:

 chris Lol.
 A good mockig of the reductionist obsession with the details and
 despising the big picture. For sure you have work hard to certify that John
 has asked that three times and not more nor less.


 And now, because it is so important, I am going to ask for a FOURTH time
 for somebody to tell me one thing that no nothing bozos like Popper and
 Feyerabend who like to call themselves philosophers have discovered in the
 last 2 centuries that is deep, clear, precise, unexpected and true that
 scientists had not discovered long before. Come on, these guys are your
 heroes, you should be able to think of SOMETHING!

   John K Clark


You pretend this, but don't want to hear an answer.
The way you frame the question, it is impossible that John K Clark will
find whatever somebody might think to qualify, to not be bogus! Your
competitive tone indicates this. A bogosity trap where some fly is given a
seductive but poisonous trap to answer a seemingly harmless question...hmm.

I'll go for the trap, but instead of answering with some personal hero or
purely philosophical insight, I'll literally bring poison for the poisoned
trap:

deep, clear, precise, unexpected, and true + discovered in the last 2
centuries by philosopher who is not scientist by John Clark's arbitrary
standards?

Ok.

Aldous Huxley, writer and philosophical mystic, not scientist in your
book, discovers and articulates to the broad public that mescaline is
effective at eliciting a subjective experiences that harmonize with the
following kinds of philosophies, observations, and mysticisms:

*By 12:30 pm, a vase of flowers becomes the miracle, moment by moment, of
naked existence. The experience, he asserts, is neither agreeable nor
disagreeable, but simply is. He likens it to Meister
Eckharthttps://en.wikipedia.org/wiki/Meister_Eckhart's
istigheit or is-ness, and Plato https://en.wikipedia.org/wiki/Plato's
Being but not separated from Becoming. He feels he understands the
Hinduhttps://en.wikipedia.org/wiki/Hinduconcept of
Satchitananda https://en.wikipedia.org/wiki/Satchitananda, as well as the
Zen https://en.wikipedia.org/wiki/Zen
koanhttps://en.wikipedia.org/wiki/Koanthat the dharma body of the
Buddha is in the hedge and Buddhist
suchness https://en.wikipedia.org/wiki/Tath%C4%81t%C4%81/Dharmat%C4%81.
In this state, Huxley explains he didn't have an I, but instead a
not-I. Meaning and existence, pattern and colour become more significant
than spatial relationships and time. Duration is replaced by a perpetual
present.

*
Mescaline had been discovered and isolated by Hefter, or your understanding
of science in 1898, but without the above link. This, thousands of years
later (at least 5600 to be precise) than Huichol and other Native American
tribes had intuitively and via bioassay verified the assignment of 1person
pov mystical experience through cactus.

Huxley verified that this class of subjective state is real, not merely
tribal superstition as science has held up to that point (and because of
prohibition/corruption/cowardice still does to large extent), gave a clear
dosage, and described the unexpected link between ingestion of some
molecule or plant and a set of mystic positions and experiences of various
cultures on the globe throughout the ages.

Aldous Huxley is not a personal hero of mine. But I do admire the step: YO
wait just a second! This isn't just some provincial superstitious nonsense.
400 milligrams and funky 1st person effect is real.
Your version of Science did not uncover the 1 person reality of such
states in any shape or form for the last few hundred years. It didn't even
do so in the last hundred years. It took at philosophical mystic to state
this connection. PGC



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Re: What gives philosophers a bad name?

2013-09-10 Thread John Clark
On Tue, Sep 10, 2013 at 5:50 AM, Alberto G. Corona agocor...@gmail.comwrote:

chris Lol.
 A good mockig of the reductionist obsession with the details and despising
 the big picture. For sure you have work hard to certify that John has asked
 that three times and not more nor less.


And now, because it is so important, I am going to ask for a FOURTH time
for somebody to tell me one thing that no nothing bozos like Popper and
Feyerabend who like to call themselves philosophers have discovered in the
last 2 centuries that is deep, clear, precise, unexpected and true that
scientists had not discovered long before. Come on, these guys are your
heroes, you should be able to think of SOMETHING!

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-10 Thread John Clark
On Tue, Sep 10, 2013 at 4:55 AM, Bruno Marchal marc...@ulb.ac.be wrote:

  I do not like very much Feyerabend, and disgaree with its overal
 philosophy of science, I do agree with him on Galileo.


  OK so let me get this straight, you agree that the church at the time
 of Galileo was much more faithful to reason than Galileo himself,


  I did not say that. Nor did Feyerabend.


 Bruno you are incorrect, Feyerabend did say the church at the time of
Galileo was much more faithful to reason than Galileo himself, and he also
said  Its verdict against Galileo was rational and just:

hemultidisciplinarian.com/2012/08/07/the-worst-enemy-of-science/

Bruno, is this really the sort of toothless hillbilly you want to be
associated with?

 Blinded? BLINDED!? Were talking about Galileo and the church but it's
 Galileo who was blinded!?


  Yes, he was blinded by its Aristotelian faith


Aristotelian faith!? Galileo was the guy who proved that Aristotle was the
worst physicist who ever lived!

And I thought this list was supposed to be about cutting edge developments
in human knowledge, so why the hell do we keep talking about ancient Greeks
who (with the important exception of Greek mathematicians) didn't know
their ass from a hole in the ground?

  John K Clark

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Re: What gives philosophers a bad name?

2013-09-10 Thread meekerdb

On 9/10/2013 1:55 AM, Bruno Marchal wrote:
Today we know that science proves nothing about reality, but it can refute theories, and 
it can provides evidences for theories, but not automatically the truth.


Scientific theories are certainly not automatically the truth.  But to say science proves 
*nothing* about reality is ridiculous.


Brent

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Re: What gives philosophers a bad name?

2013-09-10 Thread John Clark
On Tue, Sep 10, 2013 at 1:10 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:

 deep, clear, precise, unexpected, and true + discovered in the last 2
 centuries by philosopher who is not scientist by John Clark's arbitrary
 standards? Ok. Aldous Huxley, writer and philosophical mystic, not
 scientist in your book,


But I loved his book Brave New World, I first read it when I was about 10
and reread it just a few months ago.

 discovers and articulates to the broad public that mescaline is effective
 at eliciting a subjective experiences that harmonize with the following
 kinds of philosophies, observations, and mysticisms:


People have been drinking alcohol for at least 7000 years because it alters
their perception of the world, and they have been eating Peyote, who's
active ingredient is mescaline, for almost as long. I like Aldous Huxley,
and like his grandfather and brother even more, but I don't see how
reporting on something that people have known for thousands of years is new
or unexpected.

   John K Clark










 *By 12:30 pm, a vase of flowers becomes the miracle, moment by moment,
 of naked existence. The experience, he asserts, is neither agreeable nor
 disagreeable, but simply is. He likens it to Meister 
 Eckharthttps://en.wikipedia.org/wiki/Meister_Eckhart's
 istigheit or is-ness, and Plato https://en.wikipedia.org/wiki/Plato's
 Being but not separated from Becoming. He feels he understands the
 Hindu https://en.wikipedia.org/wiki/Hindu concept of 
 Satchitanandahttps://en.wikipedia.org/wiki/Satchitananda,
 as well as the Zen https://en.wikipedia.org/wiki/Zen 
 koanhttps://en.wikipedia.org/wiki/Koanthat the dharma body of the Buddha 
 is in the hedge and Buddhist
 suchness https://en.wikipedia.org/wiki/Tath%C4%81t%C4%81/Dharmat%C4%81.
 In this state, Huxley explains he didn't have an I, but instead a
 not-I. Meaning and existence, pattern and colour become more significant
 than spatial relationships and time. Duration is replaced by a perpetual
 present.

 *
 Mescaline had been discovered and isolated by Hefter, or your
 understanding of science in 1898, but without the above link. This,
 thousands of years later (at least 5600 to be precise) than Huichol and
 other Native American tribes had intuitively and via bioassay verified the
 assignment of 1person pov mystical experience through cactus.

 Huxley verified that this class of subjective state is real, not merely
 tribal superstition as science has held up to that point (and because of
 prohibition/corruption/cowardice still does to large extent), gave a clear
 dosage, and described the unexpected link between ingestion of some
 molecule or plant and a set of mystic positions and experiences of various
 cultures on the globe throughout the ages.

 Aldous Huxley is not a personal hero of mine. But I do admire the step:
 YO wait just a second! This isn't just some provincial superstitious
 nonsense. 400 milligrams and funky 1st person effect is real.
 Your version of Science did not uncover the 1 person reality of such
 states in any shape or form for the last few hundred years. It didn't even
 do so in the last hundred years. It took at philosophical mystic to state
 this connection. PGC



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Re: What gives philosophers a bad name?

2013-09-10 Thread Craig Weinberg
As usual, I see a microcosm of science in this thread. From Bruno's 
perspective, the power of reason is in its ability to see through its own 
bias to find questions, problems, and shades of grey. From John Clark's 
perspective, reason is about black and white evidence which provides 
answers and closes the door on what is wrong as it opens the door to a 
future which leads to what it true and right.

To me, these are both exaggerations - idealizations of how we would like to 
seem to ourselves and how we would like science to be. I think that the 
truth of science is that there is no formula, no method other than a 
general faith in precision and methodology and a hope for discovery.

Thanks,
Craig

On Tuesday, September 10, 2013 11:35:16 AM UTC-4, John Clark wrote:

 On Tue, Sep 10, 2013 at 4:55 AM, Bruno Marchal mar...@ulb.ac.bejavascript:
  wrote:

   I do not like very much Feyerabend, and disgaree with its overal 
 philosophy of science, I do agree with him on Galileo.


  OK so let me get this straight, you agree that the church at the 
 time of Galileo was much more faithful to reason than Galileo himself,


  I did not say that. Nor did Feyerabend. 


  Bruno you are incorrect, Feyerabend did say the church at the time of 
 Galileo was much more faithful to reason than Galileo himself, and he also 
 said  Its verdict against Galileo was rational and just:

 hemultidisciplinarian.com/2012/08/07/the-worst-enemy-of-science/

 Bruno, is this really the sort of toothless hillbilly you want to be 
 associated with?

  Blinded? BLINDED!? Were talking about Galileo and the church but it's 
 Galileo who was blinded!?


  Yes, he was blinded by its Aristotelian faith


 Aristotelian faith!? Galileo was the guy who proved that Aristotle was the 
 worst physicist who ever lived! 

 And I thought this list was supposed to be about cutting edge developments 
 in human knowledge, so why the hell do we keep talking about ancient Greeks 
 who (with the important exception of Greek mathematicians) didn't know 
 their ass from a hole in the ground? 

   John K Clark




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Re: What gives philosophers a bad name?

2013-09-10 Thread meekerdb

On 9/10/2013 3:38 AM, Alberto G. Corona wrote:
It was zero. but the  evolutiometrist said me a few decades ago that my fitness was 
certainly 10.


That is why I said that either this measure is flawed or alternatively, if it is 
accurate (like this), it is useless (as a durable parameter to predict something)


That's like saying statistics are useless because it's not always right.

Brent
The race is not always to the swift nor battle to the strong...but that's the way 
to bet.
--- Ring Lardner

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Re: What gives philosophers a bad name?

2013-09-10 Thread spudboy100
Also, forgetting Karl Popper, inventor of the hot popper, Craig is in a sense, 
reminding us all of Kurt Godel's mathematical proof, on mathematical proofs. 
This, I suppose, also applies to bench science and bench scientists?



-Original Message-
From: Craig Weinberg whatsons...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Sep 10, 2013 1:50 pm
Subject: Re: What gives philosophers a bad name?


As usual, I see a microcosm of science in this thread. From Bruno's 
perspective, the power of reason is in its ability to see through its own bias 
to find questions, problems, and shades of grey. From John Clark's perspective, 
reason is about black and white evidence which provides answers and closes the 
door on what is wrong as it opens the door to a future which leads to what it 
true and right.

To me, these are both exaggerations - idealizations of how we would like to 
seem to ourselves and how we would like science to be. I think that the truth 
of science is that there is no formula, no method other than a general faith in 
precision and methodology and a hope for discovery.

Thanks,
Craig

On Tuesday, September 10, 2013 11:35:16 AM UTC-4, John Clark wrote:
On Tue, Sep 10, 2013 at 4:55 AM, Bruno Marchal mar...@ulb.ac.be wrote:




  I do not like very much Feyerabend, and disgaree with its overal 
  philosophy of science, I do agree with him on Galileo.
 


 OK so let me get this straight, you agree that the church at the time of 
 Galileo was much more faithful to reason than Galileo himself,

 I did not say that. Nor did Feyerabend. 


 Bruno  you are incorrect, Feyerabend did say the church at the time of 
Galileo was much more faithful to reason than Galileo himself, and he also 
said  Its verdict against Galileo was rational and just:

hemultidisciplinarian.com/2012/08/07/the-worst-enemy-of-science/




Bruno, is this really the sort of toothless hillbilly you want to be associated 
with?




 Blinded? BLINDED!? Were talking about Galileo and the church but it's 
 Galileo who was blinded!?


 Yes, he was blinded by its Aristotelian faith



Aristotelian faith!? Galileo was the guy who proved that Aristotle was the 
worst physicist who ever lived! 


And I thought this list was supposed to be about cutting edge developments in 
human knowledge, so why the hell do we keep talking about ancient Greeks who 
(with the important exception of Greek mathematicians) didn't know their ass 
from a hole in the ground? 


  John K Clark







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Re: What gives philosophers a bad name?

2013-09-10 Thread Alberto G. Corona
True. Statistics are useful for a short period of time. But evolutionary
biology has nothing to do with short periods of time


2013/9/10 meekerdb meeke...@verizon.net

  On 9/10/2013 3:38 AM, Alberto G. Corona wrote:

 It was zero. but the  evolutiometrist said me a few decades ago that my
 fitness was certainly 10.

 That is why I said that either this measure is flawed or alternatively, if
 it is accurate (like this), it is useless (as a durable parameter to
 predict something)


 That's like saying statistics are useless because it's not always right.

 Brent
 The race is not always to the swift nor battle to the strong...but that's
 the way to bet.
 --- Ring Lardner

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-- 
Alberto.

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Re: What gives philosophers a bad name?

2013-09-10 Thread spudboy100

A log pos is someone who snaps their fingers and says, prove it now in front of 
me! Or, all that exists is all we can detect! Most scientists do hold the 
opening for new things discovered, but a fair amount cling to old ideas, like 
the standard model, anyway. Prove it~ Prove it now Dr,. Marchal--other 
universes..now!  Its that sort of attitude. They have a practical point, but 
should practical be the first pass when doing theoretical-hypothetical work? 
Nada. 


-Original Message-
From: Bruno Marchal marc...@ulb.ac.be
To: everything-list everything-list@googlegroups.com
Sent: Sun, Sep 8, 2013 2:16 pm
Subject: Re: What gives philosophers a bad name?




On 08 Sep 2013, at 00:52, spudboy...@aol.com wrote:


 
Yet, there's lots of scientists in public forums like this, who embrace logical 
positivism. I am not saying this is a good thing, but something I have 
experienced. 



Who is logical positivist? I only see people believing in some realities, and 
explaining or trying to explain the appearances and measure with what is.


Postivism is dead. The first positivist condemn the microscope and deny 
microbes. Positivism tries to evacuate metaphysics by using a very strong 
metaphysical assumption. It is self-defeating.


Bruno








 
 
 
-Original Message-
 From: meekerdb meeke...@verizon.net
 To: everything-list everything-list@googlegroups.com
 Sent: Sat, Sep 7, 2013 4:16 pm
 Subject: Re: What gives philosophers a bad name?
 
 
   

On 9/7/2013 12:40 AM, Alberto G. Corona  wrote:
 
 
That's right. I´m not joking if i say that the thing  that discredited 
philosophers definitively was relativity, quantum  mechanics and their 
realization: the atomic bomb. That is the  event that raised physicalism, a 
branch of logical positivism and  analytical philosophy, and discredited 
any other way of thinking.

 If by physicalism you  mean the meta- of physics, then it's not 
positivism.  Positivism  hasn't been considered a good meta-physics since 
Mach.  Too many  unobservable things: atoms, photons, quarks, virtual 
particles,...  turned out to make good empirical models.
   
   Brent
   
 
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http://iridia.ulb.ac.be/~marchal/



 



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Re: What gives philosophers a bad name?

2013-09-10 Thread Platonist Guitar Cowboy
On Tue, Sep 10, 2013 at 9:18 PM, John Clark johnkcl...@gmail.com wrote:


 On Tue, Sep 10, 2013 at 1:10 PM, Platonist Guitar Cowboy 
 multiplecit...@gmail.com wrote:

  deep, clear, precise, unexpected, and true + discovered in the last 2
 centuries by philosopher who is not scientist by John Clark's arbitrary
 standards? Ok. Aldous Huxley, writer and philosophical mystic, not
 scientist in your book,


 But I loved his book Brave New World, I first read it when I was about 10
 and reread it just a few months ago.

  discovers and articulates to the broad public that mescaline is
 effective at eliciting a subjective experiences that harmonize with the
 following kinds of philosophies, observations, and mysticisms:


 People have been drinking alcohol for at least 7000 years because it
 alters their perception of the world, and they have been eating Peyote,
 who's active ingredient is mescaline, for almost as long. I like Aldous
 Huxley, and like his grandfather and brother even more, but I don't see how
 reporting on something that people have known for thousands of years is new
 or unexpected.


I am corrupt at times, but not this cheap John! Articulating
philosophically the overlap between a first person experience and mystic
traditions in Doors of Perception with altered states of perception
throughout the ages generally, is pure John Clark philosophy; a philosophy
in which 3,4,5-trimethoxyphenethylamine and ethanol are just altering
user's perception of the world.

This implies a logic wherein a person getting shot, going to a store,
shooting heroin, enjoying a piece of cake and a cup of coffee, doing
nothing, pursuing a career, taking mescaline or having a beer are all just
simply altering their perception. This is so vague and general it is
philosophical by your own standards: not deep, not clear, not precise,
and not true by any measure I can affirm. Children eating ice cream and
consuming mescaline are just doing the same thing, just altering their
perception?

I await your explanation, even just on the level between alcohol and
mescaline, as they seem to a) be different chemically and b) elicit
different effect profiles both on metabolic levels and on subjective levels
of experience.

Your equivalency statement is disputed by the Huxley in Doors, who outlines
the difference many times, like so:

*Ours is the age, among other things, of the automobile and of rocketing
population. Alcohol is incompatible with safety on the roads, and its
production, like that of tobacco, condemns to virtual sterility many
millions of acres of the most fertile soil. The problems raised by alcohol
and tobacco cannot, it goes without saying, be solved by prohibition. The
universal and ever-present urge to self-transcendence is not to be
abolished by slamming the currently popular Doors in the Wall. The only
reasonable policy is to open other, better doors in the hope of inducing
men and women to exchange their old bad habits for new and less harmful
ones. Some of these other, better doors will be social and technological in
nature, others religious or psychological, others dietetic, educational,
athletic. But the need for frequent chemical vacations from intolerable
selfhood and repulsive surroundings will undoubtedly remain. What is needed
is a new drug which will relieve and console our suffering species without
doing more harm in the long run than it does good in the short. Such a drug
must be potent in minute doses and synthesizable. If it does not possess
these qualities, its production, like that of wine, beer, spirits and
tobacco will interfere with the raising of indispensable food and fibers.
It must be less toxic than opium or cocaine, less likely to produce
undesirable social consequences than alcohol or the barbiturates, less
inimical to heart and lungs than the tars and nicotine of cigarettes. And,
on the positive side, it should produce changes in consciousness more
interesting, more intrinsically valuable than mere sedation or dreaminess,
delusions of omnipotence or release from inhibition.*

No chemist would buy this equivalency. No biologist either. Liberals would
disagree with you, even drug warrior fanatics disagree with you as well as
the philosopher/writer you love(d), who thinks this reductionism itself is
harmful and your equivalency false.

I have trouble seeing anybody, even fanatics of all kinds taking seriously
such an equivalency proposition. Scientific proof certainly fails to equate
the two. What is left is faith in John Clark. PGC




John K Clark










 *By 12:30 pm, a vase of flowers becomes the miracle, moment by moment,
 of naked existence. The experience, he asserts, is neither agreeable nor
 disagreeable, but simply is. He likens it to Meister 
 Eckharthttps://en.wikipedia.org/wiki/Meister_Eckhart's
 istigheit or is-ness, and Plato https://en.wikipedia.org/wiki/Plato's
 Being but not separated from Becoming. He feels he understands the
 Hindu 

RE: What gives philosophers a bad name?

2013-09-10 Thread chris peck
Hi PGC

With respect, you've embarked on a fools errand there, PGC. Given the way John 
has framed the task any contribution made by xyz will end up not being a 
contribution in philosophy. Take Charles Pierce who pretty much founded 
semiotics and made contributions in fields as diverse as psychology and 
chemistry; or Frege who invented predicate logic; or Descartes work in 
mathematics,  or Leibniz's invention of calculus; the big punch line has to be 
that either these people were not philosophers or their important contributions 
were not in philosophy.

Whats needed is a defense of philosophy. John's task is based on an unjustified 
assumption that he made in his opening post. He argues that philosophers are 
just reporters; that in, for example, the field of method they just report on 
what scientists have always done. Thats just uninformed garbage. Firstly, there 
hasn't ever been a method scientists have always employed. Secondly, there is 
always an argument between scientists over how to proceed correctly. 

This is particularly evident in the cognitive sciences where there is an acute 
difficulty in equating some objective measurement to some subjective 
experience. The benefits and pitfalls of quantitative over qualitative 
methodologies is argued about within neuroscience departments the world over. 
Students are preached to about Popper and falsificationism in one lecture and 
in the next they are told that this methodology is inherently should be 
abandoned.  Even in physics, the 'hardest' of hard sciences, there is trouble 
afoot with string theory, and a debate rages as to whether it is falsifiable, 
and then whether that matters. You take your stand and you argue your case and 
in doing so you engage in: philosophy. So, even if it is a scientist arguing 
that qualitative methods are (or are not) worth persuing, he is making a 
philosophical argument.

Even John, right now, is doing the very same thing. He is engaging in 
philosophy. He is expending all this effort on what he has argued is worthless. 
He is one big hypocrite whose very position defeats itself. The position that 
the only things that have value are tangible scientific results is of course 
not in itself a scientific result. John is an unwitting positivist who falls 
into the same logical trap all positivists do.

All the best

Date: Tue, 10 Sep 2013 22:58:21 +0200
Subject: Re: What gives philosophers a bad name?
From: multiplecit...@gmail.com
To: everything-list@googlegroups.com




On Tue, Sep 10, 2013 at 9:18 PM, John Clark johnkcl...@gmail.com wrote:


On Tue, Sep 10, 2013 at 1:10 PM, Platonist Guitar Cowboy 
multiplecit...@gmail.com wrote:



 deep, clear, precise, unexpected, and true + discovered in the last 2 
 centuries by philosopher who is not scientist by John Clark's arbitrary 
 standards? Ok. Aldous Huxley, writer and philosophical mystic, not 
 scientist in your book, 


But I loved his book Brave New World, I first read it when I was about 10 and 
reread it just a few months ago.
 


 discovers and articulates to the broad public that mescaline is effective at 
 eliciting a subjective experiences that harmonize with the following kinds of 
 philosophies, observations, and mysticisms:



People have been drinking alcohol for at least 7000 years because it alters 
their perception of the world, and they have been eating Peyote, who's active 
ingredient is mescaline, for almost as long. I like Aldous Huxley, and like his 
grandfather and brother even more, but I don't see how reporting on something 
that people have known for thousands of years is new or unexpected. 




I am corrupt at times, but not this cheap John! Articulating philosophically 
the overlap between a first person experience and mystic traditions in Doors 
of Perception with altered states of perception throughout the ages 
generally, is pure John Clark philosophy; a philosophy in which 
3,4,5-trimethoxyphenethylamine and ethanol are just altering user's perception 
of the world. 


This implies a logic wherein a person getting shot, going to a store, shooting 
heroin, enjoying a piece of cake and a cup of coffee, doing nothing, pursuing a 
career, taking mescaline or having a beer are all just simply altering their 
perception. This is so vague and general it is philosophical by your own 
standards: not deep, not clear, not precise, and not true by any measure I can 
affirm. Children eating ice cream and consuming mescaline are just doing the 
same thing, just altering their perception?


I await your explanation, even just on the level between alcohol and mescaline, 
as they seem to a) be different chemically and b) elicit different effect 
profiles both on metabolic levels and on subjective levels of experience.


Your equivalency statement is disputed by the Huxley in Doors, who outlines the 
difference many times, like so:

Ours is the age, among other things, of the automobile and of rocketing 
population. Alcohol is incompatible

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