[FairfieldLife] Re: interesting website - santapixel.com

2008-01-23 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Adrian Price [EMAIL PROTECTED] wrote:

   Hi,
  
 I heard about a new website called santapixel.com. A very 
 interesting and entertaining website. You sign up for free. 
 Click on ads, surf in web sites and earn points. Then you 
 win gifts by points. 
  
 While signing up, enter  [EMAIL PROTECTED] (my username) as 
 your reference. So both of us earn 50 points.
  
 See you

Hi Adrian,

As intriguing as the idea of earning points by
watching ads on websites is, I decided not to go
to the site you mentioned and sign up.

Instead, I went to several well-known child porn-
ography sites and entered your username as a sub-
scriber. I'm sure this will help you to earn points
as well, although of a slightly different kind, and
possibly from law enforcement authorities.

See you.





[FairfieldLife] Re: Interesting website The Pain Body

2005-08-09 Thread TurquoiseB
   When I was serious about guitar, I would spend hours trying to 
   compensate for various physical shortcomings like slightly warped 
   fingers, odd-growing fingernails and so on. Sometimes standard 
   intellectual analysis of shape and trajectory would be helpful, and 
   sometimes it was better just to fart around until something
   happened that felt right. 
  
  That's it, farting around, that's the phrase
  I should have used!  Much clearer, thanks.
 
 Happy to be of help...

You've invented the path of flatulence...  :-)







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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-09 Thread tomandcindytraynoratfairfieldlis
Robert Gimbel writes: --From my experience also: sometimes we like to
hold onto our pain

Judy sincerely responds : Or, we'd be happy to let it go if we could
only figure out *how*.

Tom T:  I know this will sound redundant as others here have made this
suggestion. If you desire you can buy, borrow or rent Byron Katie's
book Loving What IS. If you choose to read the entire book (more
than once  is better)you will have installed human virus software and
the how to will happen automatically. On the other hand you can
choose not to and still not know how to release all pain. Byron had
a dramatic awakening and spent three years putting her life back
together and her work and her software came out of that awakening
experience. Her Darshan is more powerful than any other saints I have
had the privilege to meet. Enjoy Tom





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-09 Thread Robert Gimbel
--
That's exactly it: you can't figure out how to release the pain.

I had a good councilor and this is the technique she used:
1. Intention is important! First intend to release the pain.
2. Relax and ground yourself into the earth, feels your connection 
to the earth.
3. Open your crown chakra (imagine you can 'look' up through the top 
of your head and 'see' a bright light coming into the top of your 
head (this is the energy of your soul).
4. Ask, or be open to your soul energy providing the healing, and 
also, ask for help from the Ascended Masters for healing.
5. Allow your awareness to be drawn to an area of your body, which 
feels some sensation, or discomfort, or tightness.
6. Just allow your awareness to be with the sensation in the body, 
without thinking about it, trying to analyze it, or anything mental.
Continue to feel the soul energy coming in as if to shine a light on 
the sensation in the body.
7. Allow the impressions to come forth, pictures which might be 
experienced, but still don't try to figure it out, just let your 
awareness stay with the sensation, no matter how uncomfortable it 
feels.
8.Make the affirmation: I am ready to release this pattern, which 
may have been necessary in the past, but which I have no need for 
now, and am ready to release this pain body.
9.Stay with the sensation in the body, until you feel a 
noticeable 'shift'.
10. If the pain is not completely released, you have started the 
process, which will continue, on a subconscious level, as long as 
the intention remains for its release.

My counselor would sit with eyes closed during the session, and help 
focus on the area of concern, subtlety guiding the process, which 
intensifies the experience, but nonetheless, it is effective in and 
of itself.




- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
   wrote:
 --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
 [EMAIL PROTECTED] wrote:
  --From my experience also: sometimes we like to hold onto
  our pain
 
 Or, we'd be happy to let it go if we could only
 figure out *how*.

In all seriousness, a great start would probably be
to STOP TRYING TO FIGURE EVERYTHING OUT!

The more you try to figure things out, the more you're
locked into the intellect, the more you reinforce the
self, and the more you reinforce the pain.
   
   And if you could tell when words are meant
   literally and when they aren't, you'd be a
   lot more likely once in a while to come up
   with a helpful comment.
   
   When you figure out how to hit a line
   drive, does it involve the intellect?
  
  Yes. The intellect is the means of discrimination- place the 
club a 
  little bit more this way or that.
 
 OK, but discrimination per se is a means of
 awakening, as I understand it, unlike what
 Barry's talking about, where you get stuck in
 the thinking process.
 
 It's primarily the body, or the mind-body
 connection, that figures out how to hit a
 line drive.  It isn't something you think
 *about* or can get stuck in.  That's the
 analogy I was trying to draw.
 
 Letting go is what one does in TM, except
 it's more a matter of not-doing. If you bring
 the intellect into it, it just gets in the way,
 as it would in trying to hit a line drive. But
 you have to learn the trick to it.
 
 In any case, I was suggesting that We want to
 hold onto our pain isn't really the case.
 Rather, we don't know how to let go of it.
 
 Barry's response was entirely beside the point.
 
 
 
 
 
  However for the action to fully 
  succeed it must involve the heart and mind working in alignment 
 with 
  each other, just like it talks about in the Gita.




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[FairfieldLife] Re: Interesting website

2005-08-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Jeff Fischer 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Jeff Fischer 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   Sorry, Jeff, but I really *don't* know what you're
   trying to tell me.
  
 D)  All of the above
  
   A) My observation
  
   B) His own assertion
  
   C) Group consensus of what pretty much any Scientologist has 
to 
 say
 
 PS  If you don't like my answer to A, fear not, there is C :-)

Any time you want to actually explain what it
is you're getting at, I'm all ears.  Er, eyes.





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[FairfieldLife] Re: Interesting website

2005-08-08 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, kaladevi93 [EMAIL PROTECTED] 
wrote:
 
  
  Good story Rory. Please, tell us another one. You have a lot of 
them!
  I love stories about hey look at me in my mirror, see how 
 enlightened
  I am; theyre so rare around here.
 
 :-D 

Seriously, that's one of my favorite things about FFL -- that they 
aren't so rare around here, that so many people here are daring to let 
go and BE :-)




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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread Robert Gimbel
--From my experience also: sometimes we like to hold onto our pain; 
it has become part of us, and it seems that we wouldn't be our same 
old self(the ego construct),without our pain.
Seems strange that we would want to hold onto that which keeps us 
bound, but in a way it takes courage to go where you you haven't 
been before; it feels that the part that might need release, has 
been so much a part of us, that the feeling is: who will I be 
without my pain...
Eckhart also talks in terms of collective pain, the collective pain 
body, which in a way, is motivating people to find a new way; 

- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
  
  Exactly.  Which is one reason the stick to one teacher
  idea may be fatally flawed.  One teacher may work for
  a student for a while, but then the student's body/mind
  construct develops defenses against that teacher, and
  relegates him/her to the status quo.  At that point, going
  to see another teacher who has a completely different
  out of the status quo box style may have a beneficial effect
  on the student.  It doesn't make the second teacher any
  better, just different.  And sometimes difference can
  make all the difference.  :-)
 
 Nicely put. This is how Carla Gordan, Robin Carlson, the McGees, 
and 
 others worked for me -- set up nice cross-currents to destroy the 
 samskaric grooves that had become complacent and accustomed to 
MMY :-)





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:
 --From my experience also: sometimes we like to hold onto our pain

Or, we'd be happy to let it go if we could only
figure out *how*.





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
 [EMAIL PROTECTED] wrote:
  --From my experience also: sometimes we like to hold onto our pain
 
 Or, we'd be happy to let it go if we could only
 figure out *how*.

In all seriousness, a great start would probably be
to STOP TRYING TO FIGURE EVERYTHING OUT!

The more you try to figure things out, the more you're
locked into the intellect, the more you reinforce the
self, and the more you reinforce the pain.  






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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
  [EMAIL PROTECTED] wrote:
   --From my experience also: sometimes we like to hold onto our 
pain
  
  Or, we'd be happy to let it go if we could only
  figure out *how*.
 
 In all seriousness, a great start would probably be
 to STOP TRYING TO FIGURE EVERYTHING OUT!
 
 The more you try to figure things out, the more you're
 locked into the intellect, the more you reinforce the
 self, and the more you reinforce the pain.

And if you could tell when words are meant
literally and when they aren't, you'd be a
lot more likely once in a while to come up
with a helpful comment.

When you figure out how to hit a line
drive, does it involve the intellect?






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[FairfieldLife] Re: Interesting website

2005-08-08 Thread tomandcindytraynoratfairfieldlis
Torquise B writes
Think of it in terms of a drug-addiction analogy.  The 
teacher is trying to get the student to realize that he is
addicted to a dangerous drug (ignorance, the ego, self,
his stories).

Tom T writes:
In actually any and all beliefs are addictions. Why do we know that to
be true? If it wasn't true we would give up our beliefs in a moment.
Do we give them up easily? Doesn't appear we do based on the traffic
on this subject above. Again, a suggestion, to look at our beliefs as
suggested by Byron Katie and see how much real truth they hold and if
we may be ready to let some of them go. Tom




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[FairfieldLife] Re: Interesting website

2005-08-08 Thread tomandcindytraynoratfairfieldlis
Jim Flanegin writes:
The difference in energy is due to identifying with the small 
self=little energy vs identifying with the Universe=inexhaustable 
energy.
Tom T writes:
In the book by Hawlkins Power vs FOrce. It is apparent that small
self involves force and that identifying with the Universe is real
POWER. TOm





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[FairfieldLife] Re: Interesting website

2005-08-08 Thread tomandcindytraynoratfairfieldlis
Judy wrote: 
Even if you didn't find it resonated on *any* level?

Judy had written 30 messages ago:
Perhaps the appropriate question is, How is what the
teacher is saying affecting me?  Do I find it 
liberating--does it inspire me to expand into it, to
drop my boundaries--or do I experience it as constricting,
a painful pinch that only makes me want to withdraw into
myself?

Tom T writes:
The pinch is our true nature recognizing our holding onto a belief
that no longer serves us. The pinch is the moment of truth that says
wait a minute How do I know that judgment I have just made is true?
This is what the Byron Katie work is about. Recognize that every
contraction we experience is an opportunity presented so we may dive
into our pain body and discover that what has been believed to be true
is not. Freedom comes when we dissolve beliefs and see the world
without them.
Tom





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread martyboi
The Mamas and the Papas said it best:


Glad To Be Unhappy

Fools rush in, so here I am
Awfully glad to be unhappy
I can't win but here I am
More than glad to be unhappy

Unrequited love's a bore, yeah
And I've got it pretty bad
But for someone you adore
It's a pleasure to be sad

Like a straying baby lamb
With no mama and no papa
I'm so unhappy, yeah

Unrequited love's a bore, yeah
And I've got it pretty bad
But for someone you adore
It's a pleasure to be sad

Like a straying baby lamb
With no mama and no papa
I'm so unhappy, yeah
But oh so glad




--- In FairfieldLife@yahoogroups.com, Robert Gimbel
[EMAIL PROTECTED] wrote:
 --From my experience also: sometimes we like to hold onto our pain; 
 it has become part of us, and it seems that we wouldn't be our same 
 old self(the ego construct),without our pain.
 Seems strange that we would want to hold onto that which keeps us 
 bound, but in a way it takes courage to go where you you haven't 
 been before; it feels that the part that might need release, has 
 been so much a part of us, that the feeling is: who will I be 
 without my pain...
 Eckhart also talks in terms of collective pain, the collective pain 
 body, which in a way, is motivating people to find a new way; 
 
 - In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  
   
   Exactly.  Which is one reason the stick to one teacher
   idea may be fatally flawed.  One teacher may work for
   a student for a while, but then the student's body/mind
   construct develops defenses against that teacher, and
   relegates him/her to the status quo.  At that point, going
   to see another teacher who has a completely different
   out of the status quo box style may have a beneficial effect
   on the student.  It doesn't make the second teacher any
   better, just different.  And sometimes difference can
   make all the difference.  :-)
  
  Nicely put. This is how Carla Gordan, Robin Carlson, the McGees, 
 and 
  others worked for me -- set up nice cross-currents to destroy the 
  samskaric grooves that had become complacent and accustomed to 
 MMY :-)




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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
 [EMAIL PROTECTED] wrote:
  --From my experience also: sometimes we like to hold onto our pain
 
 Or, we'd be happy to let it go if we could only
 figure out *how*.

Judy if you put your attention on it, and feel how deeply it goes into 
your body and just stay with that, that will work. 

It was odd, when I wanted to release some emotional pain I felt in my 
body, I would find myself drawn to stories of negative things like war 
and other sadness, and use this as a catalyst. It may sound strange or 
dramatic, but I really didn't want to carry that stuff around inside 
me once I became aware of it. 

Another thing that was helpful to me was the realization that the 
pain, though attached to events experienced in some way, had no 
reality other than as an emotional mass within me. In other words I 
granted it no status other than it just being pain, and so it was easy 
to expel when it was time to get rid of it.




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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
   [EMAIL PROTECTED] wrote:
--From my experience also: sometimes we like to hold onto 
our 
 pain
   
   Or, we'd be happy to let it go if we could only
   figure out *how*.
  
  In all seriousness, a great start would probably be
  to STOP TRYING TO FIGURE EVERYTHING OUT!
  
  The more you try to figure things out, the more you're
  locked into the intellect, the more you reinforce the
  self, and the more you reinforce the pain.
 
 And if you could tell when words are meant
 literally and when they aren't, you'd be a
 lot more likely once in a while to come up
 with a helpful comment.
 
 When you figure out how to hit a line
 drive, does it involve the intellect?

Yes. The intellect is the means of discrimination- place the club a 
little bit more this way or that. However for the action to fully 
succeed it must involve the heart and mind working in alignment with 
each other, just like it talks about in the Gita.





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:
 --From my experience also: sometimes we like to hold onto
 our pain

Or, we'd be happy to let it go if we could only
figure out *how*.
   
   In all seriousness, a great start would probably be
   to STOP TRYING TO FIGURE EVERYTHING OUT!
   
   The more you try to figure things out, the more you're
   locked into the intellect, the more you reinforce the
   self, and the more you reinforce the pain.
  
  And if you could tell when words are meant
  literally and when they aren't, you'd be a
  lot more likely once in a while to come up
  with a helpful comment.
  
  When you figure out how to hit a line
  drive, does it involve the intellect?
 
 Yes. The intellect is the means of discrimination- place the club a 
 little bit more this way or that.

OK, but discrimination per se is a means of
awakening, as I understand it, unlike what
Barry's talking about, where you get stuck in
the thinking process.

It's primarily the body, or the mind-body
connection, that figures out how to hit a
line drive.  It isn't something you think
*about* or can get stuck in.  That's the
analogy I was trying to draw.

Letting go is what one does in TM, except
it's more a matter of not-doing. If you bring
the intellect into it, it just gets in the way,
as it would in trying to hit a line drive. But
you have to learn the trick to it.

In any case, I was suggesting that We want to
hold onto our pain isn't really the case.
Rather, we don't know how to let go of it.

Barry's response was entirely beside the point.





 However for the action to fully 
 succeed it must involve the heart and mind working in alignment 
with 
 each other, just like it talks about in the Gita.





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
  [EMAIL PROTECTED] wrote:
   --From my experience also: sometimes we like to hold onto our 
   pain
  
  Or, we'd be happy to let it go if we could only
  figure out *how*.
 
 Judy if you put your attention on it, and feel how deeply it goes
 into your body and just stay with that, that will work.

OK.  As I said in the other post, I was really
just suggesting another way to phrase what
Robert said.  I'm pretty fortunate that I don't
have much pain in my life to deal with.

 It was odd, when I wanted to release some emotional pain I felt in 
 my body, I would find myself drawn to stories of negative things 
 like war and other sadness, and use this as a catalyst. It may 
 sound strange or dramatic, but I really didn't want to carry that 
 stuff around inside me once I became aware of it.

Doesn't sound strange, sounds like a very valid
approach.

 Another thing that was helpful to me was the realization that the 
 pain, though attached to events experienced in some way, had no 
 reality other than as an emotional mass within me. In other words I 
 granted it no status other than it just being pain, and so it was 
 easy to expel when it was time to get rid of it.

I astonished myself once a few years ago, seeing
Country Joe on TV singing Fixin' to Die, his
anti-Vietnam War song, by suddenly starting to 
weep.  It brought back the pain of that whole era,
which I had stored somewhere without realizing it.
Don't know why that song triggered it, rather than
umpty other reminders I'd encountered.  But they
were healing tears.






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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
   [EMAIL PROTECTED] wrote:
--From my experience also: sometimes we like to hold onto 
our 
pain
   
   Or, we'd be happy to let it go if we could only
   figure out *how*.
  
  Judy if you put your attention on it, and feel how deeply it goes
  into your body and just stay with that, that will work.
 
 OK.  As I said in the other post, I was really
 just suggesting another way to phrase what
 Robert said.  I'm pretty fortunate that I don't
 have much pain in my life to deal with.

Oh OK- Its hard to get context sometimes here without a longer 
conversation...Glad to hear it.





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
   [EMAIL PROTECTED] wrote:
--From my experience also: sometimes we like to hold onto our 
 pain
   
   Or, we'd be happy to let it go if we could only
   figure out *how*.
  
  In all seriousness, a great start would probably be
  to STOP TRYING TO FIGURE EVERYTHING OUT!
  
  The more you try to figure things out, the more you're
  locked into the intellect, the more you reinforce the
  self, and the more you reinforce the pain.
 
 And if you could tell when words are meant
 literally and when they aren't, you'd be a
 lot more likely once in a while to come up
 with a helpful comment.
 
 When you figure out how to hit a line
 drive, does it involve the intellect?

Depends on what you mean by intellect.

When I was serious about guitar, I would spend hours trying to 
compensate for various physical shortcomings like slightly warped 
fingers, odd-growing fingernails and so on. Sometimes standard 
intellectual analysis of shape and trajectory would be helpful, and 
sometimes it was better just to fart around until something happened 
that felt right. 

Regardless, there was STILL intellect involved in the form of 
descriminating between better and worse solutions for the problem at 
hand.




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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
  When you figure out how to hit a line
  drive, does it involve the intellect?
 
 Depends on what you mean by intellect.
 
 When I was serious about guitar, I would spend hours trying to 
 compensate for various physical shortcomings like slightly warped 
 fingers, odd-growing fingernails and so on. Sometimes standard 
 intellectual analysis of shape and trajectory would be helpful, and 
 sometimes it was better just to fart around until something
 happened that felt right. 

That's it, farting around, that's the phrase
I should have used!  Much clearer, thanks.





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-08 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
   When you figure out how to hit a line
   drive, does it involve the intellect?
  
  Depends on what you mean by intellect.
  
  When I was serious about guitar, I would spend hours trying to 
  compensate for various physical shortcomings like slightly warped 
  fingers, odd-growing fingernails and so on. Sometimes standard 
  intellectual analysis of shape and trajectory would be helpful, and 
  sometimes it was better just to fart around until something
  happened that felt right. 
 
 That's it, farting around, that's the phrase
 I should have used!  Much clearer, thanks.

Happy to be of help...





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
   [...]
If that's what you want out of a spiritual teacher, I'm sure
there are many out there who will provide it.  Me, I'd be
happier with someone who told me the truth.
   
   What is truth?
  
  And from what state of consciousness?
  
  Hilarious.
 
 It is true that knowledge is different in different states of 
 consciousness. However, in my opinion, we only benefit in our quest 
 for spiritual growth if exposed honestly and forthrightly to an 
 enlightened point of view, no matter the discomfort it causes us. 

Bingo!

 It is like being disciplined as a child. 

Excactly.  Some children don't like to be told 
that they're still children,   

 If we are always presented 
 with just the child's point of view, we never grow up. So the 
 realities of the enlightened and the ignorant are quite different, and 
 at the same time it greatly behooves the ignorant to be exposed to the 
 naked reality of the enlightened, if they truly want to gain that 
 release of suffering for themselves. 
 
 Of course, the ignorant are always free to continue suffering 
 eternally if that is their choice; forever approaching freedom and 
 then backing away, because the perceived pain of confronting their 
 boundaries is greater than the perceived reward of freedom from 
 suffering. Totally their choice. Personally, I call that fence sitting 
 and it has never any much benefit for me.

I agree.  But some make a career -- or a lifetime -- out of it.







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
 [EMAIL PROTECTED] 
[...]
 If that's what you want out of a spiritual teacher, I'm sure
 there are many out there who will provide it.  Me, I'd be
 happier with someone who told me the truth.

What is truth?
 
 That which sets us free?

Excellent.  Still relative, just relatively liberating as oppposed
to binding.  :-)

   And from what state of consciousness?
 
 From the bound state into the unbound state?

Bingo.

   Hilarious.
 
 On many levels, yes :-)

I think so, too.  :-)






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Ingegerd
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 [...]
  If that's what you want out of a spiritual teacher, I'm sure
  there are many out there who will provide it.  Me, I'd be
  happier with someone who told me the truth.
 
 What is truth?

I am curious because I cannot figure out what role you have taken? Are 
you Sokrates?
Ingegerd




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Ingegerd 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  [...]
   If that's what you want out of a spiritual teacher, I'm sure
   there are many out there who will provide it.  Me, I'd be
   happier with someone who told me the truth.
  
  What is truth?
 
 I am curious because I cannot figure out what role you have taken? 
Are 
 you Sokrates?
 Ingegerd

Spiritual gadfly?





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Patrick Gillam
This entire thread has pointed up for me the 
damned-if-you-do, damned-if-you-don't nature 
of spiritual teaching.

A teacher who won't accept the overshadowing of 
a person in ignorance will be accused of insensitivity. 
The teacher who shows too much compassion -- or 
perhaps compassion of the wrong type -- is accused 
of enabling the student's ignorance.

A related thought: a friend studying with Course in 
Miracles teacher Robert Perry sent me a lesson recently 
in which Perry discussed the ways that empathy, normally 
an admirable trait, can be used to reinforce the ego and 
attack a person. So there's healthy empathy, which 
contributes to the Course's holy instant, and there's 
dysfunctional empathy, which reinforces suffering.

So it's another caveat for the student of spiritual growth: 
is this teacher's seeming insensitivity really just tough 
love? Or is that teacher's compassion reinforcing the story 
I use to hide from my true nature as a liberated being?

My post sheds no light; I write this merely to give voice to 
what the thread has elicited in me, and to acknowledge the
contributions of other thread participants. Thanks, all.

 - Patrick Gillam

--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 
 Just for kicks, since you snipped it, here
 it is again; 
 
 The second thing that caught my attention was seeing Hillary Davis
 work with one of the participants. Hillary, like me, has a background
 in Advaita Vedanta with Papaji. One of the central understandings of
 many in that school is that attachment to a person's personal story
 (how they see themselves, how they think of themselves and their
 past) is an obstacle to clear seeing and should not be taken too
 seriously.
 
 What I saw as Hillary listened to one person's story of suffering
 was subtle and difficult to convey: I could clearly see and feel that
 Hillary was seeing this person as consciousness itself, free of all
 limiting definitions of mind AND AT THE SAME TIME Hillary was taking
 the person's story 100% seriously and seemed to be believing
 everything this person conveyed about their life experience. It was
 obvious that the person was being deeply seen as a person complete
 with limitations but not held to them, because they were also seen as
 being free of them.
 
 snip




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Robert Gimbel
This sounds like an experience I have;
Sometimes more clearly, when I am well rested, eating well, and have a 
clear witness in my consciousness.
  We all have Darshan; we all radiate the  vibration, which we are; 
sometimes peaceful, we radiate peacefulness;
 when angry, we radiate anger.
  When one is able to deepen the value of pure-consciousness, 
Presence, Witnessing in one's own consciousness, then one can hold the 
value of that infinite, unlimited self, and then one can witness 
clearly, from that unlimited self:
All of the limits; whether those limits are within, or without oneself.
When one is established in pure-consciousness, within, then there is a 
base line point, of stillness, silence. 
From this baseline point of infinity, from this stillness, all 
relative vibrations arrise from it. 
 You can 'connect' with the other person, on the level of the infinite 
self of one recognizing the infinite self, of the other. And because 
there is this touchstone of awareness, deep within, of stillness, we 
begin to recognize, those qualities that are not silent, not still, 
and can feel, perceive, cognize, the flavors of the vibrations, and 
their origins. It all happens spontaneously and naturally. 
With Gangaji, and the one mentioned here, it they wish to be a channel 
for healing, all that is necessary for them is to sit with the person, 
and just 'Be' with them. You see, the whole process of meditation, and 
enlightenment, is to simply learn how to 'BE'. There are not words 
that need to be said in that state, no truth to be revealed, nothing 
to be done, nothing to be added; rather, it is the opposite of doing; 
just 'Being.
Now, when one has learned to 'BE' within themselves, then 
one's Darshan radiates 'Being' and just being with that person, he 
or she imbibes that Being within you. 
Now, because in the state of enlightenment, you have the sense, that 
nothing needs to be done, so you have the time to BE, and in that 
state of being, you have compassion,that flows, for all of those 
beings, that forgot how to just BE. 
So, just sitting with whoever, you feel compassion for them and their 
story, (but more than the story, you feel the limitations the pain of 
their stories, on their bodies, minds, and emotions, you can even 
sense the origins of these if need be; 
But what happens, is that quite naturally, there is a feeling of 
compassion, which flows to the wound, or the limiting vibration, which 
loosens it and eventually dispels, and releases it.
Now, anyone can do this for themselves, when in meditation, you come 
to that simplest state of awareness, and just witness, any sensation 
in the body, your emotions ,in your heart, or in your gut, or 
wherever; just sit with the feeling, the limitation, just witness it, 
until you feel a shift. This can be a very powerful way to release. 
Of course, if there were someone who is established in Presence, 
Witnessing Consciousness, this would serve to intensify the experience.
It would be great to be around an Enlightened Master, as Maharishi 
was, but unfortunately that is not always possible. Nonetheless, we 
all have each other now, who are progressing on the path, and we all 
help each other this way.
 Use your own state of enlightenment, you own silent inner witness, to 
just witness, What Is : and it will shift.
By observing something, causes it to change;
By observing something from the level of pure consiousness, see what 
happens...

- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] wrote:
 http://krishnasatsang.com/essay_waking.htm
 
 I hear this guy is coming to Fairfield next week.





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[FairfieldLife] Re: Interesting Website

2005-08-07 Thread Robert Gimbel
-Humans are just channels of energy; the more energy you give out in 
this free flow of compassionate energy, the more you are empowered. 
Amma seems to be in a unique position of being there for so many, 
who are willing to recieve. There must also be a willingness to 
recieve. I have never had the fortune of being in her presence, but 
look forward to experiencing this healing being./

-- In FairfieldLife@yahoogroups.com, anonymousff [EMAIL PROTECTED] 
wrote:
 Rick wrote:
 
 And if a light bulb, what is my power source? Amma refers to 
herself 
 as an
 inexhaustible battery. Which is why she seems as full of shakti at 
 11am
 after giving darshan to 8,000 people all night as she does at 8pm 
the 
 night
 before.
 
 
 She must have a direct connection to God.
 Such a vast reservoir of energy must stem
 from good karma from past lives, IMO.  :-)
 Not everyone can live in the type of pure
 satvic environment where we can replenish
 our own psychic energy.  Amma is obviously very
 generously giving help to all those who
 want it, and are willing to accept help from her.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED] 
wrote:
 Question below.
 
 authfriend wrote:
   
  I don't think you'd care for him much.  Here's his 
  description of one of the teachers who works with
  Saniel Bonder, from the Web site:
 
 What follows sounds like a great way to interact with people. 
 Why do you say I don't think you'd care for him much, Judy? 
 Are you being sarcastic?
 
 Densely,
 
 Patrick Gillam

I was going to comment at the time you posted this, Patrick,
that what I thought was going on was that Judy had had her
buttons pushed by something I said, and was trying to start a
thread that would give her a chance to retaliate by dumping 
on me.  

As it turns out, that's exactly how it turned out.  :-)

Little did I know that the thing that set her off was me merely
pointing out the obvious (from one spiritual point of view),
that Maharishi's theory of enlightenment being blocked*
by stress is just an intellectual excuse that those who 
believe themselves unenlightened can cling to to preserve
their illusion of unenlightenment.  

To balance my original statement, I concede that *providing*
such excuses could be seen as a positive thing.  It enables
those who *want* to cling to ignorance to do so without feeling
bad about it.  It's not them that's causing their ignorance, or
the stories they tell themselves about the self that's causing it -- 
its stress.  

Bad stress. Evil stress.  If it weren't for stress, I'd be enlightened.

The above is a non-sectarian mantra...if you're not convinced
that stress is the boogeyman that keeps you in ignorance, replace
the word stress with whatever term you have for the boogeyman 
that keeps you in ignorance and that term will work for you just 
as well as stress does.  :-)

Unc

P.S.  In case you've never encountered it, one approach that 
is sometimes taken by some spiritual teachers when dealing
with students who have established a history of clinging to 
their stories is to poke fun at the student for doing so.  Since
this number has been run on me many times, I can attest that
sometimes it works, and the student actually makes a break-
through and laughs at him self or her self and the stories no
longer have any power over them.  Sometimes all it does is
reinforce the stories and make the student angry.  Basically, 
for both student and teacher, it's a crapshoot...you never know
how it's going to turn out.  But IMO trying it is better than just
sitting there and allowing someone to make themselves crazy
listening over and over to the same old tired stories they tell
them selves.  If nothing else, it alleviates the boredom...






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED] 
wrote:
 This entire thread has pointed up for me the 
 damned-if-you-do, damned-if-you-don't nature 
 of spiritual teaching.

Exactly.  And the whole problem is that some in this thread
are suggesting that there is a right way to be a spiritual
teacher.  IMO that's a lot like every other theory that proposes
a one size fits all approach...it's unrealiistic and ineffective.

Teachers are different.  They have different approaches, 
based on their individual paths, their individual predilections,
and their individual personalities.  Students are different.
They, too have individual predilections and personalities.
Some students feel more comfortable with a teacher who
teaches a certain way; others feel more comfortable with a
teacher who teaches a completely opposite way.  

Where is the problem in this?

 A teacher who won't accept the overshadowing of 
 a person in ignorance will be accused of insensitivity. 
 The teacher who shows too much compassion -- or 
 perhaps compassion of the wrong type -- is accused 
 of enabling the student's ignorance.
 
 A related thought: a friend studying with Course in 
 Miracles teacher Robert Perry sent me a lesson recently 
 in which Perry discussed the ways that empathy, normally 
 an admirable trait, can be used to reinforce the ego and 
 attack a person. So there's healthy empathy, which 
 contributes to the Course's holy instant, and there's 
 dysfunctional empathy, which reinforces suffering.

Exactly.  

Another way of looking at the issue is Who is the teacher
speaking *to* when he speaks to the student?

That is, drop for a moment the notion that we only have 
*one* self.  Assume for that moment that we have thousands
of them, most of them apparent to the enlightened teacher.
That teacher has a choice as to *which* self to speak to.

So.  Does the teacher choose to speak to the self that clings
to the intellect, and uses that intellect to prolong suffering
and ignorance, or does the teacher choose to talk to the
self that *already* realizes its own enlightenment, and 
merely needs to be reminded of that realization?

On the whole, Maharishi speaks to the intellect.  I can rem-
ember very few talks in 14 years in which he directed his
comments to the already enlightened self within.  Almost
*everything* he said was directed at the intellect of his
students.  But I've also been fortunate enough to work with
a few folks who *don't* speak to the intellect, and who try
to have a conversation with the student as if they are already
enlightened.  I prefer the latter approach.  Other people''s 
mileage may -- and obviously does -- vary.

 So it's another caveat for the student of spiritual growth: 
 is this teacher's seeming insensitivity really just tough 
 love? Or is that teacher's compassion reinforcing the story 
 I use to hide from my true nature as a liberated being?

A good question to add to the ones one ponders periodically.

 My post sheds no light; I write this merely to give voice to 
 what the thread has elicited in me, and to acknowledge the
 contributions of other thread participants. Thanks, all.

Ditto.

This isn't a subject that can *be* resolved.  It has to do
with predilection, and with comfort levels, and with what
one identifies with most in life.  For some people, the 
empathy approach feels better; for others, the tough love
approach feels better.  But neither is better.

Unc






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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-07 Thread Robert Gimbel
--There is a concept, which Eckhart Tolle, talks about: the Pain 
Body.
He claims, it is the pain body, which interferes with the 
experience of Being, Presence, Enlightenment.
One technique he uses to alleviate the pain body is to just sit with 
it; witness it. 
He says, that the pain body, sometimes lies dormant, and when a 
button is pushed, that pain which is unhealed, comes to the surface.
The strange thing is: the pain body, tries to replenish itself, when 
coming to the surface, by creating more pain, more karma. So, the 
only way out of creating more pain, more karma is to witness the 
pain body when it comes forth. 
Instead of  feeling bad, when you're feeling bad, recognize, that 
you are not your thought,you are not your feelings, but just witness 
what is going on inside of you; the more intense the thoughts, and 
feelings, the more potential for healing is there.

Bill Harris(centerpointe.com) who developed the Holosync CD's also, 
takes this approach;

He advises, that when listening to the holosync CD, which produces a 
deep coherent low frequency brain wave pattern, (which increases the 
experience of witnessing) that in this witnessing state, to just 
watch the thoughts, and feelings, and that dissolves them.
He actually says, that the pain comes from 'holding on' to the old 
patterns, instead of just letting them go.
So, different enlightened people have different ways of helping; 
each has something to give.
We are all here to help each other become enlightened as quickly as 
possible, realizing the state of the world, and our place in it.
Don't minimize your own enlightenment, and just witness whatever 
blocks you perceive to be blocks. 
And,That's what it's all about.!!




- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
  Question below.
  
  authfriend wrote:

   I don't think you'd care for him much.  Here's his 
   description of one of the teachers who works with
   Saniel Bonder, from the Web site:
  
  What follows sounds like a great way to interact with people. 
  Why do you say I don't think you'd care for him much, Judy? 
  Are you being sarcastic?
  
  Densely,
  
  Patrick Gillam
 
 I was going to comment at the time you posted this, Patrick,
 that what I thought was going on was that Judy had had her
 buttons pushed by something I said, and was trying to start a
 thread that would give her a chance to retaliate by dumping 
 on me.  
 
 As it turns out, that's exactly how it turned out.  :-)
 
 Little did I know that the thing that set her off was me merely
 pointing out the obvious (from one spiritual point of view),
 that Maharishi's theory of enlightenment being blocked*
 by stress is just an intellectual excuse that those who 
 believe themselves unenlightened can cling to to preserve
 their illusion of unenlightenment.  
 
 To balance my original statement, I concede that *providing*
 such excuses could be seen as a positive thing.  It enables
 those who *want* to cling to ignorance to do so without feeling
 bad about it.  It's not them that's causing their ignorance, or
 the stories they tell themselves about the self that's causing it -
- 
 its stress.  
 
 Bad stress. Evil stress.  If it weren't for stress, I'd be 
enlightened.
 
 The above is a non-sectarian mantra...if you're not convinced
 that stress is the boogeyman that keeps you in ignorance, replace
 the word stress with whatever term you have for the boogeyman 
 that keeps you in ignorance and that term will work for you just 
 as well as stress does.  :-)
 
 Unc
 
 P.S.  In case you've never encountered it, one approach that 
 is sometimes taken by some spiritual teachers when dealing
 with students who have established a history of clinging to 
 their stories is to poke fun at the student for doing so.  Since
 this number has been run on me many times, I can attest that
 sometimes it works, and the student actually makes a break-
 through and laughs at him self or her self and the stories no
 longer have any power over them.  Sometimes all it does is
 reinforce the stories and make the student angry.  Basically, 
 for both student and teacher, it's a crapshoot...you never know
 how it's going to turn out.  But IMO trying it is better than just
 sitting there and allowing someone to make themselves crazy
 listening over and over to the same old tired stories they tell
 them selves.  If nothing else, it alleviates the boredom...





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Patrick Gillam
Comments interleaved below.

TurquoiseB wrote:
 
 stress is just an intellectual excuse that those who 
 believe themselves unenlightened can cling to to preserve
 their illusion of unenlightenment.  
 
 To balance my original statement, I concede that *providing*
 such excuses could be seen as a positive thing.  It enables
 those who *want* to cling to ignorance to do so without feeling
 bad about it. 

Acknowledged, but I must say that Maharishi's emphasis 
on stress and physiological purification led me to huge, 
huge transformations in my body and my realization of 
the silent nature of consciousness. As Robert Gimbel said 
in a previous post, being well-rested, properly fed and 
exercised are relative things that can generate breakthroughs 
in awareness. 

(Ironically, I healed myself most with a non-Maharishi 
program. Hence, while I tend to champion Maharishi 
in this forum, I also agree with those who attack his 
my way or the highway policies.)

Anyway, I don't fault Maharishi for a moment for his emphasis on stress.

In our Philosophy of Science core course at MIU in 1977, David
Clay deconstructed the stress theory and clarified its shortcomings. 
It was a clarifying if understated moments in my Maharishi education. 

 P.S.  In case you've never encountered it, one approach that 
 is sometimes taken by some spiritual teachers when dealing
 with students who have established a history of clinging to 
 their stories is to poke fun at the student for doing so.  ...
  Sometimes all it does is
 reinforce the stories and make the student angry.

I've had that done to me. Now I see what the teacher was 
getting at, but it didn't work for me at the time. The course 
was a waste of my money. I would have been better off to put 
the funds into a weekend of panchakarma, pursuing MMY's 
purification path instead of the tough love approach of the 
that seminar.

- Patrick Gillam




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
Er, I think you accidentally incorporated your
own response into the syntax of the response
sequence.  It was more like, What is the truth
you want to be told?  And truth as seen from what
state of consciousness?
   
   I don't think it was an accident :-)
  
  I knew you'd say that...
 
 Always happy to oblige a heart-friend :-)

Rory...

Never mind.






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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED] 
wrote:
 --There is a concept, which Eckhart Tolle, talks about: the Pain 
 Body.
 He claims, it is the pain body, which interferes with the 
 experience of Being, Presence, Enlightenment.
 One technique he uses to alleviate the pain body is to just sit with 
 it; witness it. 
 He says, that the pain body, sometimes lies dormant, and when a 
 button is pushed, that pain which is unhealed, comes to the surface.
 The strange thing is: the pain body, tries to replenish itself, when 
 coming to the surface, by creating more pain, more karma. So, the 
 only way out of creating more pain, more karma is to witness the 
 pain body when it comes forth. 
 Instead of  feeling bad, when you're feeling bad, recognize, that 
 you are not your thought,you are not your feelings, but just witness 
 what is going on inside of you; the more intense the thoughts, and 
 feelings, the more potential for healing is there.

Interesting stuff.  I'll have to look into it more.  Thanks.

As for the pain body *replenishing* itself, I think that's
right on.  This next bit may seem like a non-sequitur, but
I don't think it is.  In studies of addiciton (tobacco, drugs, 
etc.) one theory of How It Works is that the person is really
*allergic to* the substance that he is addicted to.

Why this is relevant is the mechanism of allergic reactions.
Strangely, when one is severely allergic to a substance 
and then stops coming in contact with it, the first thing that
the body does is *crave* the very substance that one is
allergic to.  Maybe there is some of this phenomenon 
present in the mechanics of ignorance wanting to preserve
itself.

The body/mind construct thinks it has things down pat.  It
has found coping mechanisms that allow it to get through
the day.  And then something happens to challenge the
status quo -- a particularly shiny meditation, something
that a teacher says, a powerful session of darshan or
satsang, just a passing comment on the Internet, whatever.
Bottom line is that the status quo has been challenged,
the coping mechanism thrown off balance.

What if, on some level, one of the automatic reations of
a body/mind lost in ignorance is to, at that point, *crave*
all the things that created the previous state of status quo
ignorance?

I think that Tolle's feel the body idea is a good one.  It's
certainly preferable to diving back into the muck once it's
been stirred up.  It's also more in line with the metaphor
of enlightenment.  The *same* thing is going to continue
to happen after enlightenment -- events are going to 
happen that are going to push our buttons, no matter how
enlightened we may be.  But in enlightenment, the witness
has been established as a habit, and one may more easily
fall back on that witness and just witness the passing 
emotions of a button-pushing in an attempt to get back to
the status quo of enlightenment, rather than fall back on 
old habits in an attempt to get back to the status quo of
ignorance.  Beats me, but it's interesting stuff to ponder.

 Bill Harris(centerpointe.com) who developed the Holosync CD's also, 
 takes this approach;
 
 He advises, that when listening to the holosync CD, which produces a 
 deep coherent low frequency brain wave pattern, (which increases the 
 experience of witnessing) that in this witnessing state, to just 
 watch the thoughts, and feelings, and that dissolves them.
 He actually says, that the pain comes from 'holding on' to the old 
 patterns, instead of just letting them go.

Exactly.  Some part of the body/mind construct is actually 
*craving* the old pain, and thus craving that which will
bring it back.

 So, different enlightened people have different ways of helping; 
 each has something to give.

Exactly.  Which is one reason the stick to one teacher
idea may be fatally flawed.  One teacher may work for
a student for a while, but then the student's body/mind
construct develops defenses against that teacher, and
relegates him/her to the status quo.  At that point, going
to see another teacher who has a completely different
out of the status quo box style may have a beneficial effect
on the student.  It doesn't make the second teacher any
better, just different.  And sometimes difference can
make all the difference.  :-)

 We are all here to help each other become enlightened as quickly as 
 possible, realizing the state of the world, and our place in it.
 Don't minimize your own enlightenment, and just witness whatever 
 blocks you perceive to be blocks. 
 And,That's what it's all about.!!

Yup.







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
snip
 I am talking about generic teaching in the above case. In this 
 particular case, i.e. providing an enlightened perspective to the 
 ignorant, the same principle applies. The only issue of any 
 importance whatsoever when discussing overcoming obstacles to 
 enlightenment is *overcoming the obstacles*. 
 
 If the student persists in bringing up their perspective and 
 insisting that the discussion center on that, for the apparent 
 purpose of avoiding their enlightenment, then the discussion in my 
 view jeopardizes the objective of reaching enlightenment, and is 
 therefore irrelevant.

Well, shore.  But it isn't clear to me that this
is even germane to what I'm trying to get at.

I would quibble with for the apparent purpose of
avoiding their enlightenment, though.  I'd prefer
the phrasing with the apparent effect (from the
teacher's perspective) of keeping the student from
enlightenment.

   It is like being disciplined as a child. If we are always 
   presented with just the child's point of view, we never grow 
   up. So the realities of the enlightened and the ignorant are 
   quite different, and at the same time it greatly behooves the 
   ignorant to be exposed to the naked reality of the enlightened, 
   if they truly want to gain that release of suffering for 
   themselves. 
  
  It seems Gauci believes this teacher's naked reality
  encompassed both realities.  He thinks of it as
  true compassion.
  
 An enlightened reality necessarily encompasses *all* realities, 
 ignorant, enlightened and everything in between. True compassion 
 however does not jeopardize the message of the teacher to the 
 student. If it does, it is not true compassion because it allows 
 the suffering of the student to continue.

Again, granted, but not germane to my point.

Do you see the difference between You're trying to
avoid becoming enlightened and I perceive that the
way you're going about this is getting in the way of
your enlightenment?





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
snip
 --- In FairfieldLife@yahoogroups.com, sparaig 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB 
  [EMAIL PROTECTED] 
  [...]
   If that's what you want out of a spiritual teacher, I'm
   sure there are many out there who will provide it.  Me, 
   I'd be happier with someone who told me the truth.
snip
Of course, the ignorant are always free to continue suffering 
eternally if that is their choice; forever approaching 
freedom and then backing away, because the perceived pain of 
confronting their boundaries is greater than the perceived 
reward of freedom from suffering. Totally their choice. 
Personally, I call that fence sitting and it has never any 
much benefit for me.
   
   How many kids have you raised?
  
  I am raising my daughter (14) if that's what you mean. The point 
  being that there must be a balance to raise a child properly and 
  give them loving and good guidance. If I was always following my 
  child's lead, she wouldn't like it much, nor would I. To avoid 
  sharing wisdom with someone is absurd, unless you have none to 
 share.
 
 A 14-year-old is basically an immature adult. BIIIG difference 
 between 14 and, say, 4. If you deal with a 4 year old as though 
 they're an adult, they may well not have a clue what you're talking 
 about, NOT because they don't have the life-experiences to related, 
 but because they don't have the processing ability to grasp the 
 concepts.

Right.  Suppose you told your 4-year-old child that
one day you would die, and they would never see you
again?  And you added that while this probably
wouldn't happen for many years, it very well could
happen tomorrow?

That would certainly be the truth, but telling your
child this truth would be very likely to do them
some serious psychological damage.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 Do you see the difference between You're trying to
 avoid becoming enlightened and I perceive that the
 way you're going about this is getting in the way of
 your enlightenment?

I know that this question was posed to Jim, but I'll have
a shot at it if you don't mind.

It seems to me that the only difference between the two
statements is phraseology and the speaker's perception
of the adultness of the person being spoken to.

The latter phrasing is the way one would say this to a 
person you perceive as a child, or as someone who is
*likely to* misunderstand and overreact to the more blunt
expression of the same thing in the former statement.

I suggest that the former statement can be actually seen 
as being more *complimentary* than the latter, in that
the phrasing suggests that the person being spoken to
in such a fashion is regarded as an adult and is thus 
able to handle the truth wthout candy coating.  








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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Ingegerd 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  [...]
   If that's what you want out of a spiritual teacher, I'm sure
   there are many out there who will provide it.  Me, I'd be
   happier with someone who told me the truth.
  
  What is truth?
 
 I am curious because I cannot figure out what role you have taken? 
Are 
 you Sokrates?

Or maybe Pontius Pilate? :-)




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Robert Gimbel
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
 snip
  Just to clarify a bit -- in calling the cause of 
  suffering stories, I am not trying to denigrate the experience 
of 
  suffering itself, which is certainly real enough -- merely 
  attempting to point out that the suffering arises from self-
created 
  mental dramas which can be unraveled with a bit of 
inquiry/analysis 
  (perhaps akin to Patanjali's yoga is control of thought-waves 
of 
  the mind).
 
 Or perhaps not.  What you're talking about is
 psychology.  Nothing wrong with psychology per
 se, but it's my distinct impression that isn't
 what Patanjali was into.
 
 Also, I wonder if Buddha would have agreed that
 Life is what arises from self-created mental
 dramas which can be unraveled with a bit of
 inquiry/analysis.  ;-)



What you mention:  akin to Patanjali's yoga is control of thought-
waves of the mind.


I think would be the opposite. 
From my understanding of Sanyama, is that we learn to hold pure-
consciousness(the simplest state of awareness), while we hold an 
intention.
If you wish to unravel mental dramas; I feel you must do the 
opposite, of 'control'.
We are learning to 'let go' not 'control.
The whole process is to be innocent/
By witnessing, or just watching the mental dramas, realizing we are 
not the mental dramas, by witnessing or watching the feelings that 
arise from these mental dramas, by witnessing or watching we 
dissolve the mental dramas or any other type of drama, and what is 
left, is no drama. 
The drama doesn't have to be figured out, it just needs release...






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
  wrote:
 snip
  --- In FairfieldLife@yahoogroups.com, sparaig 
  [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
   [EMAIL PROTECTED] 
   [...]
If that's what you want out of a spiritual teacher, I'm
sure there are many out there who will provide it.  Me, 
I'd be happier with someone who told me the truth.
 snip
 Of course, the ignorant are always free to continue suffering 
 eternally if that is their choice; forever approaching 
 freedom and then backing away, because the perceived pain of 
 confronting their boundaries is greater than the perceived 
 reward of freedom from suffering. Totally their choice. 
 Personally, I call that fence sitting and it has never any 
 much benefit for me.

How many kids have you raised?
   
   I am raising my daughter (14) if that's what you mean. The point 
   being that there must be a balance to raise a child properly and 
   give them loving and good guidance. If I was always following my 
   child's lead, she wouldn't like it much, nor would I. To avoid 
   sharing wisdom with someone is absurd, unless you have none to 
  share.
  
  A 14-year-old is basically an immature adult. BIIIG difference 
  between 14 and, say, 4. If you deal with a 4 year old as though 
  they're an adult, they may well not have a clue what you're talking 
  about, NOT because they don't have the life-experiences to related, 
  but because they don't have the processing ability to grasp the 
  concepts.
 
 Right.  Suppose you told your 4-year-old child that
 one day you would die, and they would never see you
 again?  And you added that while this probably
 wouldn't happen for many years, it very well could
 happen tomorrow?
 
 That would certainly be the truth, but telling your
 child this truth would be very likely to do them
 some serious psychological damage.

Or it might just enable the child to grow up with 
a realistic approach to death and dying, as opposed
to the fantasyland of the Western approach to dying.

What you described is the way that Tibetans I knew
in Santa Fe raised their kids.  Those kids were among
the happiest and most well-adjusted I've ever met.







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
 This entire thread has pointed up for me the 
 damned-if-you-do, damned-if-you-don't nature 
 of spiritual teaching.

Yup yup yup.

 A teacher who won't accept the overshadowing of 
 a person in ignorance will be accused of insensitivity. 
 The teacher who shows too much compassion -- or 
 perhaps compassion of the wrong type -- is accused 
 of enabling the student's ignorance.
 
 A related thought: a friend studying with Course in 
 Miracles teacher Robert Perry sent me a lesson recently 
 in which Perry discussed the ways that empathy, normally 
 an admirable trait, can be used to reinforce the ego and 
 attack a person. So there's healthy empathy, which 
 contributes to the Course's holy instant, and there's 
 dysfunctional empathy, which reinforces suffering.
 
 So it's another caveat for the student of spiritual growth: 
 is this teacher's seeming insensitivity really just tough 
 love? Or is that teacher's compassion reinforcing the story 
 I use to hide from my true nature as a liberated being?

Perhaps the appropriate question is, How is what the
teacher is saying affecting me?  Do I find it 
liberating--does it inspire me to expand into it, to
drop my boundaries--or do I experience it as constricting,
a painful pinch that only makes me want to withdraw into
myself?

And if I tell the teacher it's the latter, is the
teacher's response helpful, or does it just make things
worse?





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
 snip
 Er, I think you accidentally incorporated your
 own response into the syntax of the response
 sequence.  It was more like, What is the truth
 you want to be told?  And truth as seen from what
 state of consciousness?

I don't think it was an accident :-)
   
   I knew you'd say that...
  
  Always happy to oblige a heart-friend :-)
 
 Rory...
 
 Never mind.

Exactly! :-)





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[FairfieldLife] Re: Interesting website The Pain Body

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 
 Exactly.  Which is one reason the stick to one teacher
 idea may be fatally flawed.  One teacher may work for
 a student for a while, but then the student's body/mind
 construct develops defenses against that teacher, and
 relegates him/her to the status quo.  At that point, going
 to see another teacher who has a completely different
 out of the status quo box style may have a beneficial effect
 on the student.  It doesn't make the second teacher any
 better, just different.  And sometimes difference can
 make all the difference.  :-)

Nicely put. This is how Carla Gordan, Robin Carlson, the McGees, and 
others worked for me -- set up nice cross-currents to destroy the 
samskaric grooves that had become complacent and accustomed to MMY :-)




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Rory Goff 
[EMAIL PROTECTED] 
  wrote:
  snip
   Just to clarify a bit -- in calling the cause of 
   suffering stories, I am not trying to denigrate the 
experience 
 of 
   suffering itself, which is certainly real enough -- merely 
   attempting to point out that the suffering arises from self-
 created 
   mental dramas which can be unraveled with a bit of 
 inquiry/analysis 
   (perhaps akin to Patanjali's yoga is control of thought-waves 
 of 
   the mind).
  
  Or perhaps not.  What you're talking about is
  psychology.  Nothing wrong with psychology per
  se, but it's my distinct impression that isn't
  what Patanjali was into.
  
  Also, I wonder if Buddha would have agreed that
  Life is what arises from self-created mental
  dramas which can be unraveled with a bit of
  inquiry/analysis.  ;-)
 
 
 
 What you mention:  akin to Patanjali's yoga is control of thought-
 waves of the mind.
 
 
 I think would be the opposite. 
 From my understanding of Sanyama, is that we learn to hold pure-
 consciousness(the simplest state of awareness), while we hold an 
 intention.
 If you wish to unravel mental dramas; I feel you must do the 
 opposite, of 'control'.
 We are learning to 'let go' not 'control.
 The whole process is to be innocent/
 By witnessing, or just watching the mental dramas, realizing we 
are 
 not the mental dramas, by witnessing or watching the feelings that 
 arise from these mental dramas, by witnessing or watching we 
 dissolve the mental dramas or any other type of drama, and what is 
 left, is no drama. 
 The drama doesn't have to be figured out, it just needs 
release...

Agreed, absolutely. The BK inquiry/analysis I refer to is simply to 
bring an easy counter-current to the one that the mind is 
*habitually* involved in, *totally* sold out to as *the* Reality 
(which belief is the root-cause of the suffering) -- effectively 
dissolving it back into THAT.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
  Question below.
  
  authfriend wrote:

   I don't think you'd care for him much.  Here's his 
   description of one of the teachers who works with
   Saniel Bonder, from the Web site:
  
  What follows sounds like a great way to interact with people. 
  Why do you say I don't think you'd care for him much, Judy? 
  Are you being sarcastic?
  
  Densely,
  
  Patrick Gillam
 
 I was going to comment at the time you posted this, Patrick,
 that what I thought was going on was that Judy had had her
 buttons pushed by something I said, and was trying to start a
 thread that would give her a chance to retaliate by dumping 
 on me.  
 
 As it turns out, that's exactly how it turned out.  :-)

horselaugh

Barry, I hate to tell you this, but everything is *not*
about you.

In fact, what I posted was a continuation, from my
perspective, of the discussion I'd been having with
Rory.  I had taken a look at Krishna Gauci's Web site,
seen that quote and thought it was a propos--an actual
(presumably) enlightened person echoing what I'd been
saying--and was then looking for an appropriate context
in which to post it here.

You were by no means the only person who had reacted
negatively to what I had said to Rory.  You just
happened to be the first of these to make a comment
about Gauci; you were just a convenient vehicle.  If
you felt dumped on, that reaction belongs to you, not
to me.

In response to Patrick, I cited two anti- quotes
(or paraphrases), one from you and the other from
Rory.  I could have cited several others, but those
were the two that came immediately to mind, yours
because it had been relatively recent, and Rory's
because it referred to the specific experience of
mine I had been grousing about with him.

 Little did I know that the thing that set her off was me merely
 pointing out the obvious (from one spiritual point of view),

Nope, wasn't what set me off, sorry.

 that Maharishi's theory of enlightenment being blocked*
 by stress is just an intellectual excuse that those who 
 believe themselves unenlightened can cling to to preserve
 their illusion of unenlightenment.

Or, it can be something they see as a practical
means for realizing their enlightenment, which
might otherwise seem like an impossible dream.

Of course, this all begs the question of whether
stress *does* get in the way of realization, and
whether releasing it facilitates realization.

(It isn't only MMY's idea, of course; the notion of
the need to get rid of impurities and samskaras is
deeply rooted in the yogic tradition.  Stress is
just a convenient modern English term for it.)

snip
 Bad stress. Evil stress.  If it weren't for stress, I'd be
  enlightened.

Another useful aspect of the stress/samskaras idea is
to convey to the student that while it's their
responsibility to get rid of it, they aren't to blame
for having accumulated it in the first place.  This
can be potentially liberating.

snip
 P.S.  In case you've never encountered it, one approach that 
 is sometimes taken by some spiritual teachers when dealing
 with students who have established a history of clinging to 
 their stories is to poke fun at the student for doing so.  Since
 this number has been run on me many times, I can attest that
 sometimes it works, and the student actually makes a break-
 through and laughs at him self or her self and the stories no
 longer have any power over them.  Sometimes all it does is
 reinforce the stories and make the student angry.  Basically, 
 for both student and teacher, it's a crapshoot...you never know
 how it's going to turn out.

I'd suggest that being able to correctly determine
how it's going to turn out is the sign of a good
teacher (skillful means and all that).






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
  This entire thread has pointed up for me the 
  damned-if-you-do, damned-if-you-don't nature 
  of spiritual teaching.
 
 Exactly.  And the whole problem is that some in this thread
 are suggesting that there is a right way to be a spiritual
 teacher.  IMO that's a lot like every other theory that proposes
 a one size fits all approach...it's unrealiistic and ineffective.
 
 Teachers are different.  They have different approaches, 
 based on their individual paths, their individual predilections,
 and their individual personalities.  Students are different.
 They, too have individual predilections and personalities.
 Some students feel more comfortable with a teacher who
 teaches a certain way; others feel more comfortable with a
 teacher who teaches a completely opposite way.  
 
 Where is the problem in this?

The problem occurs when the teacher evokes a response
from the student that is clearly not what he or she
intended and which demonstrates that what the teacher
had said was distinctly counterproductive--and the
teacher not only doesn't back off and try another
approach, but continues to ram the first approach down
the student's throat, even blaming the student for
having had that negative reaction in the first place.

Skillful means, again.  It isn't a matter of using
a one-size-fits-all approach, to the contrary.  It's
a matter of being able to find the approach that will
most benefit the student.  That's the kind of empathy
I'm talking about.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED] 
wrote:
snip
 In our Philosophy of Science core course at MIU in 1977, David
 Clay deconstructed the stress theory and clarified its 
 shortcomings. It was a clarifying if understated moments in my 
 Maharishi education. 

I'd be interested to hear whatever you remember of
what he said.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  Do you see the difference between You're trying to
  avoid becoming enlightened and I perceive that the
  way you're going about this is getting in the way of
  your enlightenment?
 
 I know that this question was posed to Jim, but I'll have
 a shot at it if you don't mind.
 
 It seems to me that the only difference between the two
 statements is phraseology and the speaker's perception
 of the adultness of the person being spoken to.

Actually the second version is more accurate.

 The latter phrasing is the way one would say this to a 
 person you perceive as a child, or as someone who is
 *likely to* misunderstand and overreact to the more blunt
 expression of the same thing in the former statement.
 
 I suggest that the former statement can be actually seen 
 as being more *complimentary* than the latter, in that
 the phrasing suggests that the person being spoken to
 in such a fashion is regarded as an adult and is thus 
 able to handle the truth wthout candy coating.

*If* that perception is correct.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 snip
  Bad stress. Evil stress.  If it weren't for stress, I'd be
   enlightened.
 
 Another useful aspect of the stress/samskaras idea is
 to convey to the student that while it's their
 responsibility to get rid of it, they aren't to blame
 for having accumulated it in the first place.  This
 can be potentially liberating.

I should point out that according to the theory of 
karma, they *are*, in fact, responsible for having
accumulated the samskaras in the first place.  

Which is why liberation is possible.  Having created
the karma via thought and action, one can create
balancing karma via different thoughts and actions
and effectively nullify the samskaras.

 snip
  P.S.  In case you've never encountered it, one approach that 
  is sometimes taken by some spiritual teachers when dealing
  with students who have established a history of clinging to 
  their stories is to poke fun at the student for doing so.  Since
  this number has been run on me many times, I can attest that
  sometimes it works, and the student actually makes a break-
  through and laughs at him self or her self and the stories no
  longer have any power over them.  Sometimes all it does is
  reinforce the stories and make the student angry.  Basically, 
  for both student and teacher, it's a crapshoot...you never know
  how it's going to turn out.
 
 I'd suggest that being able to correctly determine
 how it's going to turn out is the sign of a good
 teacher (skillful means and all that).

If that were true, every enlightened teacher would 
have created a bunch of enlightened students.  But
it didn't turn out that way.  Therefore, I stick with the
term crapshoot.  Sometimes you roll a 7, sometimes
snake eyes.  






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED]
  wrote:
snip
   A 14-year-old is basically an immature adult. BIIIG difference 
   between 14 and, say, 4. If you deal with a 4 year old as though 
   they're an adult, they may well not have a clue what you're 
   talking about, NOT because they don't have the life-experiences 
   to related, but because they don't have the processing ability 
   to grasp the concepts.
  
  Right.  Suppose you told your 4-year-old child that
  one day you would die, and they would never see you
  again?  And you added that while this probably
  wouldn't happen for many years, it very well could
  happen tomorrow?
  
  That would certainly be the truth, but telling your
  child this truth would be very likely to do them
  some serious psychological damage.
 
 Or it might just enable the child to grow up with 
 a realistic approach to death and dying, as opposed
 to the fantasyland of the Western approach to dying.
 
 What you described is the way that Tibetans I knew
 in Santa Fe raised their kids.  Those kids were among
 the happiest and most well-adjusted I've ever met.

Might work in that cultural context, depending
on exactly how it was done.  In the Western
cultural context, and phrased as I did above,
it would be a disaster.

Giving the child a realistic approach to death and
dying, moreover, is not necessarily something that
can only be successfully accomplished if you start
at the age of 4.

(Also, I wouldn't automatically take your word for
it that the Tibetan children were all that happy
or well adjusted.)

But Lawson's point had to do with a child's
neurological development, not just with psychology.
I don't know the exact cutoff point of the Piagetian
stages of development, but there are certain concepts
a child is literally incapable of dealing with, no
matter how intelligent the child or how sensitively
conveyed, before certain neurological hookups in the
brain have been completed.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Patrick Gillam
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 
 Perhaps the appropriate question is, How is what the
 teacher is saying affecting me?  Do I find it 
 liberating--does it inspire me to expand into it, to
 drop my boundaries--or do I experience it as constricting,
 a painful pinch that only makes me want to withdraw into
 myself?
 
 And if I tell the teacher it's the latter, is the
 teacher's response helpful, or does it just make things
 worse?

Yeah, agreed.

Certain themes reoccur in this forum. This is the sort of 
post that would go in a folder labeled How to pursue a 
sadhana and manage your teachers.

 - PJG





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED]
   wrote:
 snip
A 14-year-old is basically an immature adult. BIIIG difference 
between 14 and, say, 4. If you deal with a 4 year old as though 
they're an adult, they may well not have a clue what you're 
talking about, NOT because they don't have the life-experiences 
to related, but because they don't have the processing ability 
to grasp the concepts.
   
   Right.  Suppose you told your 4-year-old child that
   one day you would die, and they would never see you
   again?  And you added that while this probably
   wouldn't happen for many years, it very well could
   happen tomorrow?
   
   That would certainly be the truth, but telling your
   child this truth would be very likely to do them
   some serious psychological damage.
  
  Or it might just enable the child to grow up with 
  a realistic approach to death and dying, as opposed
  to the fantasyland of the Western approach to dying.
  
  What you described is the way that Tibetans I knew
  in Santa Fe raised their kids.  Those kids were among
  the happiest and most well-adjusted I've ever met.
 
 Might work in that cultural context, depending
 on exactly how it was done.  In the Western
 cultural context, and phrased as I did above,
 it would be a disaster.

That's certainly a story you tell yourself.  Is it true?

What might happen if the parents simply talked to
the child as if there were an immortal being dwelling
in that child's body, one that had lived and died tens
of thousands of times, and thus might not have a big
problem with the reality of death?

If I get the gist of what you're saying, you would never
in a million years try such an approach, because *you*
are convinced that the Western child couldn't handle
it.  It is *your* fears driving the situation, not the child's.

 Giving the child a realistic approach to death and
 dying, moreover, is not necessarily something that
 can only be successfully accomplished if you start
 at the age of 4.

That's the story you tell yourself.  I have seen evidence
to the contrary.  I had probably the best discussion in
my *life* on the nature of death and dying with a four-
year-old.  She grew up to be a rather balanced and
successful young woman.  I made the decision to talk
to her as if there was an eternal being inside her, one
who could be talked to as an equal about a friend's
death that upset us both.  She proved more than 
deserving of my trust.

 (Also, I wouldn't automatically take your word for
 it that the Tibetan children were all that happy
 or well adjusted.)

I think we've established that you wouldn't take my
word for it if I said the Earth revolved around the Sun.
You'd assume I was lying.  :-)  That's another of the
stories you tell yourself.  :-)

 But Lawson's point had to do with a child's
 neurological development, not just with psychology.
 I don't know the exact cutoff point of the Piagetian
 stages of development, but there are certain concepts
 a child is literally incapable of dealing with, no
 matter how intelligent the child or how sensitively
 conveyed, before certain neurological hookups in the
 brain have been completed.

That a story that scientists tell to gullible people.  :-)







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
  snip
   Bad stress. Evil stress.  If it weren't for stress, I'd be
enlightened.
  
  Another useful aspect of the stress/samskaras idea is
  to convey to the student that while it's their
  responsibility to get rid of it, they aren't to blame
  for having accumulated it in the first place.  This
  can be potentially liberating.
 
 I should point out that according to the theory of 
 karma, they *are*, in fact, responsible for having
 accumulated the samskaras in the first place.

To blame for and responsible for are two *very*
different concepts.  I don't choose my words at
random.

snip
   P.S.  In case you've never encountered it, one approach that 
   is sometimes taken by some spiritual teachers when dealing
   with students who have established a history of clinging to 
   their stories is to poke fun at the student for doing so.  Since
   this number has been run on me many times, I can attest that
   sometimes it works, and the student actually makes a break-
   through and laughs at him self or her self and the stories no
   longer have any power over them.  Sometimes all it does is
   reinforce the stories and make the student angry.  Basically, 
   for both student and teacher, it's a crapshoot...you never know
   how it's going to turn out.
  
  I'd suggest that being able to correctly determine
  how it's going to turn out is the sign of a good
  teacher (skillful means and all that).
 
 If that were true, every enlightened teacher would 
 have created a bunch of enlightened students.

Uh, no, I believe I said good teacher, not
enlightened teacher.  Enlightenment does not
automatically make one a good teacher.

Nor was I referring to the ultimate goal of the
student becoming enlightened, but simply to a
degree of progress along the way.

Some students, moreover, may achieve realization
even with a *bad* teacher; and others may not
achieve realization, at least in the current
lifetime, with the *best* teacher.

  But
 it didn't turn out that way.  Therefore, I stick with the
 term crapshoot.  Sometimes you roll a 7, sometimes
 snake eyes.

From another perspective, of course, it's all
grist for the mill, and we get what we need
when we need it, even if it looks like snake eyes
at the time.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Patrick Gillam
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam [EMAIL PROTECTED] 
 wrote:
 snip
  In our Philosophy of Science core course at MIU in 1977, David
  Clay deconstructed the stress theory and clarified its 
  shortcomings. It was a clarifying if understated moments in my 
  Maharishi education. 
 
 I'd be interested to hear whatever you remember of
 what he said.

The gist of it was, as I recall, Judy (and we've already 
established the reliability of my memory in another 
thread), the stress theory doesn't explain enough of 
the phenomena we observe as a result of people 
practicing TM. Here I'm at a loss for an example, 
though, so please permit me to continue with generalities.

Simply removing stress doesn't explain all the creative 
or growth characteristics of the practice of TM. Those 
characteristics suggest a larger theory at work which 
we may call the consciousness theory. It would seem 
consciousness is a field of all possibilities which, when 
tapped, makes manifest those possibilities daily life.

Sound familiar now?

The stress theory deals with removing something 
physical; the consciousness theory deals wtih adding 
something spiritual.

To relate this to earlier points in this thread, I would 
say that from the point of view of Patrick Gillam in the 
1970s, it was way more compassionate for a TM teacher 
to speak in terms of removing stress. From my point of 
view now, I'd rather hear about consciousness.

Perhaps other MIU alums from that era could elaborate 
upon or correct what I've written above. George DeForest? 
Peter Sutphen? 

Or maybe Rick Archer could get input from the teacher, David Clay. 
You know everyone else, Rick, so I'm just assuming...

; )

 - Patrick Gillam




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
  [EMAIL PROTECTED] wrote:
This entire thread has pointed up for me the 
damned-if-you-do, damned-if-you-don't nature 
of spiritual teaching.
   
   Exactly.  And the whole problem is that some in this thread
   are suggesting that there is a right way to be a spiritual
   teacher.  IMO that's a lot like every other theory that proposes
   a one size fits all approach...it's unrealiistic and
   ineffective.
   
   Teachers are different.  They have different approaches, 
   based on their individual paths, their individual predilections,
   and their individual personalities.  Students are different.
   They, too have individual predilections and personalities.
   Some students feel more comfortable with a teacher who
   teaches a certain way; others feel more comfortable with a
   teacher who teaches a completely opposite way.  
   
   Where is the problem in this?
  
  The problem occurs when the teacher evokes a response
  from the student that is clearly not what he or she
  intended 
 
 Sez who?

Since you were essentially asking the question
with regard to my thesis, I responded from my
perspective.

 There are traditions in which the teacher *deliberately* sets
 out to push the students' buttons.  The more they are pushed,
 the better he has done his job.

Be a good idea to actually read the words you're
responding to, in this case the words clearly not
what [the teacher] intended.

Also the words that follow, distinctly
counterproductive:

  ...and which demonstrates that what the teacher
  had said was distinctly counterproductive--and the
  teacher not only doesn't back off and try another
  approach, but continues to ram the first approach down
  the student's throat, even blaming the student for
  having had that negative reaction in the first place.
 
 You are *again* trying to judge the effectiveness of a 
 teaching that is supposed to eliminate ignorance *from
 the point of view of ignorance*.

duh

  Who CARES what the
 student thinks about his buttons being pushed if the 
 button-pushing eventually creates a situation in the
 student's mind/body construct that allows it to drop its
 stories and realize its essential nature as enlightenment?

Clearly not what the teacher intended...distinctly
counterproductive.

 You are essentially saying that the teacher should tailor
 his teaching to the limitations of the student.  That seems
 to me a rather effective method for perpetuating ignorance.

Clearly not what the teacher intended...distinctly
counterproductive.

 Think of it in terms of a drug-addiction analogy.  The 
 teacher is trying to get the student to realize that he is
 addicted to a dangerous drug (ignorance, the ego, self,
 his stories).  The student doesn't LIKE being told this.
 So you're saying that the teacher should back off and
 tell the student that he ISN'T addicted to drugs, or that
 his drug dependency wasn't his own fautt?  :-)

Clearly not what the teacher intended...distinctly
counterproductive.

  Skillful means, again.  It isn't a matter of using
  a one-size-fits-all approach, to the contrary.  It's
  a matter of being able to find the approach that will
  most benefit the student.  That's the kind of empathy
  I'm talking about.
 
 And how's that worked out for you?  (apologies to Dr. Phil)
 
 You've stated that you're *comfortable* with Maharishi's
 non-threatening, non-challenging sweet truth approach.

I don't believe I said that, actually.

 Have you realized your own enlightenment?  Might it be
 possible that a more direct approach might have helped
 you realize it more quickly?

Is everything perfect just the way it is?

That kind of hypothetical is fundamentally
meaningless.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
snip
[I wrote:]
  Giving the child a realistic approach to death and
  dying, moreover, is not necessarily something that
  can only be successfully accomplished if you start
  at the age of 4.
 
 That's the story you tell yourself.  I have seen evidence
 to the contrary.

Read the words, please, Barry.  Is what you go on
to say really evidence to the contrary of what I
wrote?

 I had probably the best discussion in
 my *life* on the nature of death and dying with a four-
 year-old.  She grew up to be a rather balanced and
 successful young woman.

This was your daughter, right?

snip
  (Also, I wouldn't automatically take your word for
  it that the Tibetan children were all that happy
  or well adjusted.)
 
 I think we've established that you wouldn't take my
 word for it if I said the Earth revolved around the Sun.
 You'd assume I was lying.  :-)  That's another of the
 stories you tell yourself.  :-)

I just don't consider your judgment to be anything like
infallible.  That's a story *you* tell *your*self.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] 
  wrote:
  snip
   In our Philosophy of Science core course at MIU in 1977, David
   Clay deconstructed the stress theory and clarified its 
   shortcomings. It was a clarifying if understated moments in my 
   Maharishi education. 
  
  I'd be interested to hear whatever you remember of
  what he said.
 
 The gist of it was, as I recall, Judy (and we've already 
 established the reliability of my memory in another 
 thread), the stress theory doesn't explain enough of 
 the phenomena we observe as a result of people 
 practicing TM. Here I'm at a loss for an example, 
 though, so please permit me to continue with generalities.
 
 Simply removing stress doesn't explain all the creative 
 or growth characteristics of the practice of TM. Those 
 characteristics suggest a larger theory at work which 
 we may call the consciousness theory. It would seem 
 consciousness is a field of all possibilities which, when 
 tapped, makes manifest those possibilities daily life.
 
 Sound familiar now?
 
 The stress theory deals with removing something 
 physical; the consciousness theory deals wtih adding 
 something spiritual.

Sure, but MMY is very insistent that you can't
really separate the two.  Could it be stress,
physical (neurological) impurities, that get in
the way of tapping the field of all possibilities?

For that matter, is it even *possible* to add
anything spiritual, if we are That to begin with?



 To relate this to earlier points in this thread, I would 
 say that from the point of view of Patrick Gillam in the 
 1970s, it was way more compassionate for a TM teacher 
 to speak in terms of removing stress. From my point of 
 view now, I'd rather hear about consciousness.
 
 Perhaps other MIU alums from that era could elaborate 
 upon or correct what I've written above. George DeForest? 
 Peter Sutphen? 
 
 Or maybe Rick Archer could get input from the teacher, David Clay. 
 You know everyone else, Rick, so I'm just assuming...
 
 ; )
 
  - Patrick Gillam





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
   [EMAIL PROTECTED] wrote:
 This entire thread has pointed up for me the 
 damned-if-you-do, damned-if-you-don't nature 
 of spiritual teaching.

Exactly.  And the whole problem is that some in this thread
are suggesting that there is a right way to be a spiritual
teacher.  IMO that's a lot like every other theory that proposes
a one size fits all approach...it's unrealiistic and
ineffective.

Teachers are different.  They have different approaches, 
based on their individual paths, their individual predilections,
and their individual personalities.  Students are different.
They, too have individual predilections and personalities.
Some students feel more comfortable with a teacher who
teaches a certain way; others feel more comfortable with a
teacher who teaches a completely opposite way.  

Where is the problem in this?
   
   The problem occurs when the teacher evokes a response
   from the student that is clearly not what he or she
   intended 
  
  Sez who?
 
 Since you were essentially asking the question
 with regard to my thesis, I responded from my
 perspective.

I see.  So all of the judgments about not what the
teacher intended and counterproductive below
should be viewed as having been made from the
point of view of ignorance.  Thank you for clarifying.

  There are traditions in which the teacher *deliberately* sets
  out to push the students' buttons.  The more they are pushed,
  the better he has done his job.
 
 Be a good idea to actually read the words you're
 responding to, in this case the words clearly not
 what [the teacher] intended.

As seen by the ignorant from the point of view of
ignorance.

 Also the words that follow, distinctly
 counterproductive:

As seen by the ignorant from the point of view of
ignorance.
 
   ...and which demonstrates that what the teacher
   had said was distinctly counterproductive--and the
   teacher not only doesn't back off and try another
   approach, but continues to ram the first approach down
   the student's throat, even blaming the student for
   having had that negative reaction in the first place.
  
  You are *again* trying to judge the effectiveness of a 
  teaching that is supposed to eliminate ignorance *from
  the point of view of ignorance*.
 
 duh
 
   Who CARES what the
  student thinks about his buttons being pushed if the 
  button-pushing eventually creates a situation in the
  student's mind/body construct that allows it to drop its
  stories and realize its essential nature as enlightenment?
 
 Clearly not what the teacher intended...distinctly
 counterproductive.

As seen by the ignorant from the point of view of
ignorance.
 
  You are essentially saying that the teacher should tailor
  his teaching to the limitations of the student.  That seems
  to me a rather effective method for perpetuating ignorance.
 
 Clearly not what the teacher intended...distinctly
 counterproductive.

As seen by the ignorant from the point of view of
ignorance.
 
  Think of it in terms of a drug-addiction analogy.  The 
  teacher is trying to get the student to realize that he is
  addicted to a dangerous drug (ignorance, the ego, self,
  his stories).  The student doesn't LIKE being told this.
  So you're saying that the teacher should back off and
  tell the student that he ISN'T addicted to drugs, or that
  his drug dependency wasn't his own fautt?  :-)
 
 Clearly not what the teacher intended...distinctly
 counterproductive.

As seen by the ignorant from the point of view of
ignorance.

   Skillful means, again.  It isn't a matter of using
   a one-size-fits-all approach, to the contrary.  It's
   a matter of being able to find the approach that will
   most benefit the student.  That's the kind of empathy
   I'm talking about.

And hope for, as seen by the ignorant from the 
point of view of ignorance.  







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
   --- In FairfieldLife@yahoogroups.com, jim_flanegin 
  [EMAIL PROTECTED] 
   wrote:
  snip
   --- In FairfieldLife@yahoogroups.com, sparaig 
   [EMAIL PROTECTED] wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
[...]
 If that's what you want out of a spiritual teacher, 
I'm
 sure there are many out there who will provide it.  
Me, 
 I'd be happier with someone who told me the truth.
  snip
  Of course, the ignorant are always free to continue 
suffering 
  eternally if that is their choice; forever approaching 
  freedom and then backing away, because the perceived pain 
of 
  confronting their boundaries is greater than the 
perceived 
  reward of freedom from suffering. Totally their choice. 
  Personally, I call that fence sitting and it has never 
any 
  much benefit for me.
 
 How many kids have you raised?

I am raising my daughter (14) if that's what you mean. The 
point 
being that there must be a balance to raise a child properly 
and 
give them loving and good guidance. If I was always following 
my 
child's lead, she wouldn't like it much, nor would I. To 
avoid 
sharing wisdom with someone is absurd, unless you have none 
to 
   share.
   
   A 14-year-old is basically an immature adult. BIIIG difference 
   between 14 and, say, 4. If you deal with a 4 year old as though 
   they're an adult, they may well not have a clue what you're 
talking 
   about, NOT because they don't have the life-experiences to 
related, 
   but because they don't have the processing ability to grasp the 
   concepts.
  
  Right.  Suppose you told your 4-year-old child that
  one day you would die, and they would never see you
  again?  And you added that while this probably
  wouldn't happen for many years, it very well could
  happen tomorrow?
  
  That would certainly be the truth, but telling your
  child this truth would be very likely to do them
  some serious psychological damage.
 
 Or it might just enable the child to grow up with 
 a realistic approach to death and dying, as opposed
 to the fantasyland of the Western approach to dying.
 
 What you described is the way that Tibetans I knew
 in Santa Fe raised their kids.  Those kids were among
 the happiest and most well-adjusted I've ever met.

It also isn't what I was talking about anyway. Death/not-death isn't 
part of the processing thing, as far as I can tell, at least not past 
the age where kids learn to talk in sentences.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
  This entire thread has pointed up for me the 
  damned-if-you-do, damned-if-you-don't nature 
  of spiritual teaching.
 
 Exactly.  And the whole problem is that some in this thread
 are suggesting that there is a right way to be a spiritual
 teacher.  IMO that's a lot like every other theory that 
proposes
 a one size fits all approach...it's unrealiistic and
 ineffective.
 
 Teachers are different.  They have different approaches, 
 based on their individual paths, their individual 
predilections,
 and their individual personalities.  Students are different.
 They, too have individual predilections and personalities.
 Some students feel more comfortable with a teacher who
 teaches a certain way; others feel more comfortable with a
 teacher who teaches a completely opposite way.  
 
 Where is the problem in this?

The problem occurs when the teacher evokes a response
from the student that is clearly not what he or she
intended 
   
   Sez who?
  
  Since you were essentially asking the question
  with regard to my thesis, I responded from my
  perspective.
 
 I see.  So all of the judgments about not what the
 teacher intended and counterproductive below
 should be viewed as having been made from the
 point of view of ignorance.  Thank you for clarifying.

Uh, no, you didn't quite get it, sorry.

   There are traditions in which the teacher *deliberately* sets
   out to push the students' buttons.  The more they are pushed,
   the better he has done his job.
  
  Be a good idea to actually read the words you're
  responding to, in this case the words clearly not
  what [the teacher] intended.
 
 As seen by the ignorant from the point of view of
 ignorance.

Uh, no, from the teacher's perspective.

snip more iterations of the same





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
 snip
 [I wrote:]
   Giving the child a realistic approach to death and
   dying, moreover, is not necessarily something that
   can only be successfully accomplished if you start
   at the age of 4.
  
  That's the story you tell yourself.  I have seen evidence
  to the contrary.
 
 Read the words, please, Barry.  Is what you go on
 to say really evidence to the contrary of what I
 wrote?
 
  I had probably the best discussion in
  my *life* on the nature of death and dying with a four-
  year-old.  She grew up to be a rather balanced and
  successful young woman.
 
 This was your daughter, right?

Nope.  Don't have any kids of my own.  This was the
daughter of a friend, whom I helped to raise for many
years.  She grew into a lovely young woman.

 snip
   (Also, I wouldn't automatically take your word for
   it that the Tibetan children were all that happy
   or well adjusted.)
  
  I think we've established that you wouldn't take my
  word for it if I said the Earth revolved around the Sun.
  You'd assume I was lying.  :-)  That's another of the
  stories you tell yourself.  :-)
 
 I just don't consider your judgment to be anything like
 infallible.  That's a story *you* tell *your*self.

On the contrary, as I have stated many times before (and 
as you have chosen to disbelieve many times before),
I assume that I am wrong about pretty much *every-
thing*.  That helps me when I state opinion X one day
and then state opinion Y (completely contradictory)
the next day.  Both were my opinion at the time, from
the respective state of attention in which they were
stated.  Neither has anything to do with truth or 
infallibility.  It's *you* who has the hangup about
consistency, remember?  :-)








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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
[...]
  But Lawson's point had to do with a child's
  neurological development, not just with psychology.
  I don't know the exact cutoff point of the Piagetian
  stages of development, but there are certain concepts
  a child is literally incapable of dealing with, no
  matter how intelligent the child or how sensitively
  conveyed, before certain neurological hookups in the
  brain have been completed.
 
 That a story that scientists tell to gullible people.  :-)

Though there's controversy about when and in what order Piagetian 
stages occur, there's not much controversy about whether or not the 
core observation is valid or not:

kids, at a certain point in their development, simply do NOT grasp 
certain things. Period.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 [...]
   But Lawson's point had to do with a child's
   neurological development, not just with psychology.
   I don't know the exact cutoff point of the Piagetian
   stages of development, but there are certain concepts
   a child is literally incapable of dealing with, no
   matter how intelligent the child or how sensitively
   conveyed, before certain neurological hookups in the
   brain have been completed.
  
  That's a story that scientists tell to gullible people.  :-)
 
 Though there's controversy about when and in what order Piagetian 
 stages occur, there's not much controversy about whether or not the 
 core observation is valid or not:
 
 kids, at a certain point in their development, simply do NOT grasp 
 certain things. Period.

That's what adults like to tell themselves.  :-)






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
  snip
  [I wrote:]
Giving the child a realistic approach to death and
dying, moreover, is not necessarily something that
can only be successfully accomplished if you start
at the age of 4.
   
   That's the story you tell yourself.  I have seen evidence
   to the contrary.
  
  Read the words, please, Barry.  Is what you go on
  to say really evidence to the contrary of what I
  wrote?

Well, is it?

   I had probably the best discussion in
   my *life* on the nature of death and dying with a four-
   year-old.  She grew up to be a rather balanced and
   successful young woman.
  
  This was your daughter, right?
 
 Nope.  Don't have any kids of my own.  This was the
 daughter of a friend, whom I helped to raise for many
 years.  She grew into a lovely young woman.

Ah.  So that wasn't exactly the situation I postulated,
now, was it?

snip






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
[EMAIL PROTECTED] 
  wrote:
  snip
   In our Philosophy of Science core course at MIU in 1977, David
   Clay deconstructed the stress theory and clarified its 
   shortcomings. It was a clarifying if understated moments in my 
   Maharishi education. 
  
  I'd be interested to hear whatever you remember of
  what he said.
 
 The gist of it was, as I recall, Judy (and we've already 
 established the reliability of my memory in another 
 thread), the stress theory doesn't explain enough of 
 the phenomena we observe as a result of people 
 practicing TM. Here I'm at a loss for an example, 
 though, so please permit me to continue with generalities.
 
 Simply removing stress doesn't explain all the creative 
 or growth characteristics of the practice of TM. Those 
 characteristics suggest a larger theory at work which 
 we may call the consciousness theory. It would seem 
 consciousness is a field of all possibilities which, when 
 tapped, makes manifest those possibilities daily life.
 
 Sound familiar now?
 
 The stress theory deals with removing something 
 physical; the consciousness theory deals wtih adding 
 something spiritual.
 
 To relate this to earlier points in this thread, I would 
 say that from the point of view of Patrick Gillam in the 
 1970s, it was way more compassionate for a TM teacher 
 to speak in terms of removing stress. From my point of 
 view now, I'd rather hear about consciousness.
 
 Perhaps other MIU alums from that era could elaborate 
 upon or correct what I've written above. George DeForest? 
 Peter Sutphen? 
 
 Or maybe Rick Archer could get input from the teacher, David Clay. 
 You know everyone else, Rick, so I'm just assuming...
 
 ; )

I think there's a problem with Clay's own understanding of stress and 
TM, if he presented things that way:

stress in TM isn't physical save in the sense of a memory being 
physical within the brain's physical/bio-chemical structure. In MMY's 
definition, stress is that which prevents you from being enlightened, 
or more accurately, from being in samadhi during TM practice.

Repeated exposure to samadhi, or to physiological states that 
approximate samadhi, change the brain in a way that facilitates 
samadhi to occur outside of meditation for some noticeable length of 
time.

It's samadhi that is the creative source, not just lack of stress.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
snip
   Right.  Suppose you told your 4-year-old child that
   one day you would die, and they would never see you
   again?  And you added that while this probably
   wouldn't happen for many years, it very well could
   happen tomorrow?
   
   That would certainly be the truth, but telling your
   child this truth would be very likely to do them
   some serious psychological damage.
  
  Or it might just enable the child to grow up with 
  a realistic approach to death and dying, as opposed
  to the fantasyland of the Western approach to dying.
  
  What you described is the way that Tibetans I knew
  in Santa Fe raised their kids.  Those kids were among
  the happiest and most well-adjusted I've ever met.
 
 It also isn't what I was talking about anyway. Death/not-death
 isn't part of the processing thing, as far as I can tell, at least 
 not past the age where kids learn to talk in sentences.

I'm not positive, but I'll bet it's closely related.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
[...]
There are traditions in which the teacher *deliberately* sets
out to push the students' buttons.  The more they are pushed,
the better he has done his job.
   
   Be a good idea to actually read the words you're
   responding to, in this case the words clearly not
   what [the teacher] intended.
  
  As seen by the ignorant from the point of view of
  ignorance.
 
 Uh, no, from the teacher's perspective.
 

Assuming that you can be sure what the teacher's perspective/intent 
might be, of course...

 snip more iterations of the same





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  [...]
But Lawson's point had to do with a child's
neurological development, not just with psychology.
I don't know the exact cutoff point of the Piagetian
stages of development, but there are certain concepts
a child is literally incapable of dealing with, no
matter how intelligent the child or how sensitively
conveyed, before certain neurological hookups in the
brain have been completed.
   
   That's a story that scientists tell to gullible people.  :-)
  
  Though there's controversy about when and in what 
order Piagetian 
  stages occur, there's not much controversy about whether or not 
the 
  core observation is valid or not:
  
  kids, at a certain point in their development, simply do NOT 
grasp 
  certain things. Period.
 
 That's what adults like to tell themselves.  :-)

You remember your world-view when you were a kid?

I remember a few things, including when a Piagetian test was done on 
me at about age 6.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
 snip
Right.  Suppose you told your 4-year-old child that
one day you would die, and they would never see you
again?  And you added that while this probably
wouldn't happen for many years, it very well could
happen tomorrow?

That would certainly be the truth, but telling your
child this truth would be very likely to do them
some serious psychological damage.
   
   Or it might just enable the child to grow up with 
   a realistic approach to death and dying, as opposed
   to the fantasyland of the Western approach to dying.
   
   What you described is the way that Tibetans I knew
   in Santa Fe raised their kids.  Those kids were among
   the happiest and most well-adjusted I've ever met.
  
  It also isn't what I was talking about anyway. Death/not-death
  isn't part of the processing thing, as far as I can tell, at 
least 
  not past the age where kids learn to talk in sentences.
 
 I'm not positive, but I'll bet it's closely related.

My son was very young when one of his pets died. VERY young. He 
wanted his pet to come back and I informed him that we couldn't do 
that because all living things eventually die. He cried But NOT us!

I gave him a hug and explained, even us, but not for a really, 
really, REALLY long time...

He calmed down after a while.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
 [EMAIL PROTECTED] 
   wrote:
   snip
In our Philosophy of Science core course at MIU in 1977, 
David
Clay deconstructed the stress theory and clarified its 
shortcomings. It was a clarifying if understated moments in 
my 
Maharishi education. 
   
   I'd be interested to hear whatever you remember of
   what he said.
  
  The gist of it was, as I recall, Judy (and we've already 
  established the reliability of my memory in another 
  thread), the stress theory doesn't explain enough of 
  the phenomena we observe as a result of people 
  practicing TM. Here I'm at a loss for an example, 
  though, so please permit me to continue with generalities.
  
  Simply removing stress doesn't explain all the creative 
  or growth characteristics of the practice of TM. Those 
  characteristics suggest a larger theory at work which 
  we may call the consciousness theory. It would seem 
  consciousness is a field of all possibilities which, when 
  tapped, makes manifest those possibilities daily life.
  
  Sound familiar now?
  
  The stress theory deals with removing something 
  physical; the consciousness theory deals wtih adding 
  something spiritual.
 
 Sure, but MMY is very insistent that you can't
 really separate the two.  Could it be stress,
 physical (neurological) impurities, that get in
 the way of tapping the field of all possibilities?
 
 For that matter, is it even *possible* to add
 anything spiritual, if we are That to begin with?
 
Excellent question; I would have to say No... more a case of 
witnessing and unraveling the bodymind's samskaras/habit-patterns, 
which in being fixed and grooved tend to obscure our appreciation 
of THAT, or THAT's appreciation of THATself through us... :-)




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
 [...]
 There are traditions in which the teacher *deliberately* 
sets
 out to push the students' buttons.  The more they are 
pushed,
 the better he has done his job.

Be a good idea to actually read the words you're
responding to, in this case the words clearly not
what [the teacher] intended.
   
   As seen by the ignorant from the point of view of
   ignorance.
  
  Uh, no, from the teacher's perspective.
 
 Assuming that you can be sure what the teacher's perspective/intent 
 might be, of course...

I don't *have* to be sure in this formulation.
I'm stipulating that they're from the teacher's
perspective, not claiming to know that perspective
in any particular case.







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Jeff Fischer
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:

 On the contrary, as I have stated many times before (and 
 as you have chosen to disbelieve many times before),
 I assume that I am wrong about pretty much *every-
 thing*.  That helps me when I state opinion X one day
 and then state opinion Y (completely contradictory)
 the next day.  Both were my opinion at the time, from
 the respective state of attention in which they were
 stated.  Neither has anything to do with truth or 
 infallibility.  It's *you* who has the hangup about
 consistency, remember?  :-)

Judy, with no disrespect intended, this is how I see it too.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
snip
What you described is the way that Tibetans I knew
in Santa Fe raised their kids.  Those kids were among
the happiest and most well-adjusted I've ever met.
   
   It also isn't what I was talking about anyway. Death/not-death
   isn't part of the processing thing, as far as I can tell, at 
   least not past the age where kids learn to talk in sentences.
  
  I'm not positive, but I'll bet it's closely related.
 
 My son was very young when one of his pets died. VERY young. He 
 wanted his pet to come back and I informed him that we couldn't do 
 that because all living things eventually die. He cried But NOT 
 us!
 
 I gave him a hug and explained, even us, but not for a really, 
 really, REALLY long time...
 
 He calmed down after a while.

Bless him...and you.

Obviously a lot of kids *have* to deal with death
at a very early age.  But sometimes their mental
concepts of it are, well, highly imaginative.
Doesn't matter, if it gets 'em through the night.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, Patrick Gillam 
  [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
--- In FairfieldLife@yahoogroups.com, Patrick Gillam 
  [EMAIL PROTECTED] 
wrote:
snip
 In our Philosophy of Science core course at MIU in 1977, 
 David
 Clay deconstructed the stress theory and clarified its 
 shortcomings. It was a clarifying if understated moments in 
 my 
 Maharishi education. 

I'd be interested to hear whatever you remember of
what he said.
   
   The gist of it was, as I recall, Judy (and we've already 
   established the reliability of my memory in another 
   thread), the stress theory doesn't explain enough of 
   the phenomena we observe as a result of people 
   practicing TM. Here I'm at a loss for an example, 
   though, so please permit me to continue with generalities.
   
   Simply removing stress doesn't explain all the creative 
   or growth characteristics of the practice of TM. Those 
   characteristics suggest a larger theory at work which 
   we may call the consciousness theory. It would seem 
   consciousness is a field of all possibilities which, when 
   tapped, makes manifest those possibilities daily life.
   
   Sound familiar now?
   
   The stress theory deals with removing something 
   physical; the consciousness theory deals wtih adding 
   something spiritual.
  
  Sure, but MMY is very insistent that you can't
  really separate the two.  Could it be stress,
  physical (neurological) impurities, that get in
  the way of tapping the field of all possibilities?
  
  For that matter, is it even *possible* to add
  anything spiritual, if we are That to begin with?
  
 Excellent question; I would have to say No... more a case of 
 witnessing and unraveling the bodymind's samskaras/habit-patterns

As in, releasing stress?

, 
 which in being fixed and grooved tend to obscure our appreciation 
 of THAT, or THAT's appreciation of THATself through us... :-)





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 [...]
 There are traditions in which the teacher *deliberately* sets
 out to push the students' buttons.  The more they are pushed,
 the better he has done his job.

Be a good idea to actually read the words you're
responding to, in this case the words clearly not
what [the teacher] intended.
   
   As seen by the ignorant from the point of view of
   ignorance.
  
  Uh, no, from the teacher's perspective.
 
 Assuming that you can be sure what the teacher's perspective/intent 
 might be, of course...

Exactly.  That is Judy's unchallenged assumption.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  [...]
  There are traditions in which the teacher *deliberately* 
sets
  out to push the students' buttons.  The more they are 
pushed,
  the better he has done his job.
 
 Be a good idea to actually read the words you're
 responding to, in this case the words clearly not
 what [the teacher] intended.

As seen by the ignorant from the point of view of
ignorance.
   
   Uh, no, from the teacher's perspective.
  
  Assuming that you can be sure what the teacher's 
perspective/intent 
  might be, of course...
 
 Exactly.  That is Judy's unchallenged assumption.

Wrongaroonie.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Jeff Fischer 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 
  On the contrary, as I have stated many times before (and 
  as you have chosen to disbelieve many times before),
  I assume that I am wrong about pretty much *every-
  thing*.  That helps me when I state opinion X one day
  and then state opinion Y (completely contradictory)
  the next day.  Both were my opinion at the time, from
  the respective state of attention in which they were
  stated.  Neither has anything to do with truth or 
  infallibility.  It's *you* who has the hangup about
  consistency, remember?  :-)
 
 Judy, with no disrespect intended, this is how I see it too.

That I have a hangup about consistency, or that Barry
assumes he's wrong about pretty much everything, or
that you assume *you're* wrong about pretty much
everything?





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Jeff Fischer [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
  
   What might happen if the parents simply talked to
 the child as if there were an immortal being dwelling
   in that child's body, one that had lived and died tens
  of thousands of times, and thus might not have a big
  problem with the reality of death?
  
 
 I've found if you talk to a child as if he/she were an adult, being 
 careful to use appropriate vocabulary, you will get what Unc is talking 
 about here.  We've all been here many times and that immortal being 
 knows the score even while housed in an immature body.  Treat the 
 child w/ respect and as more of an equal, companion traveller, and I 
 think you'll be amazed at the results.

Exactly.

Now move that same approach to the world of spiritual
teaching and I think you'd be equally amazed at the
results.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  [...]
  There are traditions in which the teacher *deliberately* 
sets
  out to push the students' buttons.  The more they are 
pushed,
  the better he has done his job.
 
 Be a good idea to actually read the words you're
 responding to, in this case the words clearly not
 what [the teacher] intended.

As seen by the ignorant from the point of view of
ignorance.
   
   Uh, no, from the teacher's perspective.
  
  Assuming that you can be sure what the teacher's 
perspective/intent 
  might be, of course...
 
 Exactly.  That is Judy's unchallenged assumption.

Judy apparently presumed a divine observer in this convo.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
  [...]
  There are traditions in which the teacher *deliberately* 
 sets
  out to push the students' buttons.  The more they are 
 pushed,
  the better he has done his job.
 
 Be a good idea to actually read the words you're
 responding to, in this case the words clearly not
 what [the teacher] intended.

As seen by the ignorant from the point of view of
ignorance.
   
   Uh, no, from the teacher's perspective.
  
  Assuming that you can be sure what the teacher's perspective/intent 
  might be, of course...
 
 I don't *have* to be sure in this formulation.
 I'm stipulating that they're from the teacher's
 perspective, not claiming to know that perspective
 in any particular case.

I have to point out that if anyone else said this,
you would accuse them of setting up a straw man
argument that has no relationship to reality.  :-)







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
   [...]
   There are traditions in which the teacher 
*deliberately* 
 sets
   out to push the students' buttons.  The more they are 
 pushed,
   the better he has done his job.
  
  Be a good idea to actually read the words you're
  responding to, in this case the words clearly not
  what [the teacher] intended.
 
 As seen by the ignorant from the point of view of
 ignorance.

Uh, no, from the teacher's perspective.
   
   Assuming that you can be sure what the teacher's 
 perspective/intent 
   might be, of course...
  
  Exactly.  That is Judy's unchallenged assumption.
 
 Judy apparently presumed a divine observer in this convo.

More or less.  I *stipulated* that it was the
teacher's perspective.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 Rory: 
   Excellent question; I would have to say No... more a case of 
   witnessing and unraveling the bodymind's samskaras/habit-patterns
 
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  As in, releasing stress?
 
 Yes, with the proviso that it is (at some points) not at 
 all automatic, nor will simple TM and normal activity necessarily 
 do the trick. Sometimes we have to consciously face our pain, using 
 all of our inner resources -- not simply meditate away from it :-)
  

Perhaps this will allow things to happen faster, but how do you know it 
(the TM plus activity thang) won't work at all?

   which in being fixed and grooved tend to obscure our 
 appreciation 
   of THAT, or THAT's appreciation of THATself through us... :-)





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend 
  [EMAIL PROTECTED] 
   [...]
   There are traditions in which the teacher 
*deliberately* 
  sets
   out to push the students' buttons.  The more they are 
  pushed,
   the better he has done his job.
  
  Be a good idea to actually read the words you're
  responding to, in this case the words clearly not
  what [the teacher] intended.
 
 As seen by the ignorant from the point of view of
 ignorance.

Uh, no, from the teacher's perspective.
   
   Assuming that you can be sure what the teacher's 
perspective/intent 
   might be, of course...
  
  I don't *have* to be sure in this formulation.
  I'm stipulating that they're from the teacher's
  perspective, not claiming to know that perspective
  in any particular case.
 
 I have to point out that if anyone else said this,
 you would accuse them of setting up a straw man
 argument that has no relationship to reality.  :-)

Barry, despite being a writer, in some respects
you're semantically challenged.






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Re: [FairfieldLife] Re: Interesting website

2005-08-07 Thread Peter
Oh shit! Here we go again! Was my snit-fit with Akasha
as bad as this? (Yes!!) I respect all of these writers
individually, but when they go at it like
this

--- authfriend [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, TurquoiseB
 [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend
 [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig
 [EMAIL PROTECTED] 
 wrote:
--- In FairfieldLife@yahoogroups.com,
 authfriend 
 [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com,
 TurquoiseB 
 [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com,
 authfriend 
   [EMAIL PROTECTED] 
[...]
There are traditions in which the
 teacher 
 *deliberately* 
   sets
out to push the students' buttons. 
 The more they are 
   pushed,
the better he has done his job.
   
   Be a good idea to actually read the
 words you're
   responding to, in this case the words
 clearly not
   what [the teacher] intended.
  
  As seen by the ignorant from the point of
 view of
  ignorance.
 
 Uh, no, from the teacher's perspective.

Assuming that you can be sure what the
 teacher's 
 perspective/intent 
might be, of course...
   
   I don't *have* to be sure in this formulation.
   I'm stipulating that they're from the teacher's
   perspective, not claiming to know that
 perspective
   in any particular case.
  
  I have to point out that if anyone else said this,
  you would accuse them of setting up a straw man
  argument that has no relationship to reality.  :-)
 
 Barry, despite being a writer, in some respects
 you're semantically challenged.
 
 
 
 
 
 
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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
 Oh shit! Here we go again! Was my snit-fit with Akasha
 as bad as this? (Yes!!) I respect all of these writers
 individually, but when they go at it like
 this

...you tend to blindly assume something like a
moral equivalency.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] wrote:
 Oh shit! Here we go again! Was my snit-fit with Akasha
 as bad as this? (Yes!!) 

Yes.

 I respect all of these writers
 individually, but when they go at it like
 this

I'm already out of it.  I said what I had to say about the
subject, and I don't think I have anything more to add.
Some of us actually shut up when this happens.  :-)






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Peter [EMAIL PROTECTED] 
wrote:
  Oh shit! Here we go again! Was my snit-fit with Akasha
  as bad as this? (Yes!!) 
 
 Yes.
 
  I respect all of these writers
  individually, but when they go at it like
  this
 
 I'm already out of it.  I said what I had to say about the
 subject, and I don't think I have anything more to add.
 Some of us actually shut up when this happens.  :-)

What Barry has to say, in other words, is the end of it.
There's no need to even consider what anybody else has
to say.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:
snippity snip 

Do you see the difference between You're trying to
 avoid becoming enlightened and I perceive that the
 way you're going about this is getting in the way of
 your enlightenment?

Yes, the first phrasing is about you, and spoken directly to you, so 
that you are then given the choice to deal with the issue at hand, or 
not.

The second phrasing is about me, and what my perceptions of you are, 
therefore bringing into question the validity of my perceptions. As I 
said earlier, while this may be a fascinating topic for you, it avoids 
the issue at hand; the removal of obstacles to enlightenment.

So the difference to me is clear. You persist in making these semantic 
distinctions, which are irrelevant to the topic at hand. Do I believe 
that your motive of becoming enlightened is genuine? As Maharishi 
says, the prrof is in the pudding.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 snippity snip 
 
 Do you see the difference between You're trying to
  avoid becoming enlightened and I perceive that the
  way you're going about this is getting in the way of
  your enlightenment?
 
 Yes, the first phrasing is about you, and spoken directly to you, 
so 
 that you are then given the choice to deal with the issue at hand, 
or 
 not.
 
 The second phrasing is about me, and what my perceptions of you 
are, 
 therefore bringing into question the validity of my perceptions. As 
I 
 said earlier, while this may be a fascinating topic for you, it 
avoids 
 the issue at hand; the removal of obstacles to enlightenment.
 
 So the difference to me is clear. You persist in making these 
semantic 
 distinctions, which are irrelevant to the topic at hand. Do I 
believe 
 that your motive of becoming enlightened is genuine? As Maharishi 
 says, the prrof is in the pudding.

What pudding?





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
   --- In FairfieldLife@yahoogroups.com, jim_flanegin 
  [EMAIL PROTECTED] 
   wrote:
--- In FairfieldLife@yahoogroups.com, authfriend 
 [EMAIL PROTECTED] 
   wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig 
 [EMAIL PROTECTED] 
   wrote:
  --- In FairfieldLife@yahoogroups.com, TurquoiseB 
   [EMAIL PROTECTED] 
  [...]
   If that's what you want out of a spiritual teacher, 
I'm 
  sure
   there are many out there who will provide it.  Me, I'd 
be
   happier with someone who told me the truth.
  
  What is truth?
 
 And from what state of consciousness?
 
 Hilarious.

It is true that knowledge is different in different states 
of 
consciousness. However, in my opinion, we only benefit in 
our 
  quest 
for spiritual growth if exposed honestly and forthrightly to 
an 
enlightened point of view, no matter the discomfort it 
causes 
  us. 

It is like being disciplined as a child. If we are always 
  presented 
with just the child's point of view, we never grow up. So 
the 
realities of the enlightened and the ignorant are quite 
  different, 
   and 
at the same time it greatly behooves the ignorant to be 
exposed 
  to 
   the 
naked reality of the enlightened, if they truly want to gain 
  that 
release of suffering for themselves. 

Of course, the ignorant are always free to continue 
suffering 
eternally if that is their choice; forever approaching 
freedom 
  and 
then backing away, because the perceived pain of confronting 
  their 
boundaries is greater than the perceived reward of freedom 
from 
suffering. Totally their choice. Personally, I call that 
fence 
   sitting 
and it has never any much benefit for me.
   
   How many kids have you raised?
  
  I am raising my daughter (14) if that's what you mean. The point 
  being that there must be a balance to raise a child properly and 
  give them loving and good guidance. If I was always following my 
  child's lead, she wouldn't like it much, nor would I. To avoid 
  sharing wisdom with someone is absurd, unless you have none to 
 share.
 
 A 14-year-old is basically an immature adult. BIIIG difference 
 between 14 and, say, 4. If you deal with a 4 year old as though 
 they're an adult, they may well not have a clue what you're 
talking 
 about, NOT because they don't have the life-experiences to 
related, 
 but because they don't have the processing ability to grasp the 
 concepts.

I don't deal with my 14 year old as if she is an adult, nor did I 
deal with her as such when she was 4. When she was 4 I dealt with 
her as a 4 year old. Now I deal with her as a 14 year old. Age 
appropriate. I was discussing relative states of wisdom, and the 
responsibility we have to help others when we are aware of something 
they may not be. 

Another example: When I want to find out what is wrong with my car, 
I ask a mechanic, not the guy that delivers my newspaper. And if the 
mechanic is doing his job, he tells me what is wrong with my car.

Two things must occur if my car is to be fixed. One I must trust him 
and his knowledge, and two, he must honestly tell me what is wrong.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, jim_flanegin 
[EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  snippity snip 
  
  Do you see the difference between You're trying to
   avoid becoming enlightened and I perceive that the
   way you're going about this is getting in the way of
   your enlightenment?
  
  Yes, the first phrasing is about you, and spoken directly to 
you, 
 so 
  that you are then given the choice to deal with the issue at 
hand, 
 or 
  not.
  
  The second phrasing is about me, and what my perceptions of you 
 are, 
  therefore bringing into question the validity of my perceptions. 
As 
 I 
  said earlier, while this may be a fascinating topic for you, it 
 avoids 
  the issue at hand; the removal of obstacles to enlightenment.
  
  So the difference to me is clear. You persist in making these 
 semantic 
  distinctions, which are irrelevant to the topic at hand. Do I 
 believe 
  that your motive of becoming enlightened is genuine? As 
Maharishi 
  says, the prrof is in the pudding.
 
 What pudding?

As Maharishi says, The proof is in the pudding.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
 Rory: 
   Excellent question; I would have to say No... more a case of 
   witnessing and unraveling the bodymind's samskaras/habit-
patterns
 
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 
  As in, releasing stress?
 
 Yes, with the proviso that it is (at some points) not at 
 all automatic, nor will simple TM and normal activity 
necessarily 
 do the trick. Sometimes we have to consciously face our pain, 
using 
 all of our inner resources -- not simply meditate away from it :-)
  
Yes, this was one of my big *wake up* calls. I had wondered for 
years at what I saw as imperfections in the personalities of many 
*Governors of the Age of Enlightenment*, since they had been 
following Maharishi's instructions to the letter. Alarm bells were 
going off- I couldn't reconcile what he said with the apparent 
reality.

And also meditating away from my pain as you put it didn't work 
either. Sometimes I'd have a deep clear experience and feel stress 
free for awhile, but then find myself embroiled in this hideous 
version of the world I had created for myself, with no way out, save 
an expression Maharishi had used, The world is as you are; live 
unbounded awareness. I believed that, thuogh I had no tools from 
Maharishi or the Movement to make the leap between where I was and 
that.

So as Barry has put so well, I found a different perspective from 
Maharishi's and that worked quite nicely thank you.




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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
  Rory: 
Excellent question; I would have to say No... more a case of 
witnessing and unraveling the bodymind's samskaras/habit-
patterns
  
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
 wrote:
  
   As in, releasing stress?
  
  Yes, with the proviso that it is (at some points) not at 
  all automatic, nor will simple TM and normal activity 
necessarily 
  do the trick. Sometimes we have to consciously face our pain, 
using 
  all of our inner resources -- not simply meditate away from it :-
)
   
 
 Perhaps this will allow things to happen faster, but how do you 
know it 
 (the TM plus activity thang) won't work at all?

Oh, I don't; anything is possible; I am only speaking from personal 
experience. If it comes to that, *anything* can work; divine grace 
is *that* good. As Judy says, even bus-fumes can free us. 

It was my experience that at a certain point, adherence to a path 
was obstructing the realization of the perfection of what IS. Belief 
in the automatic progress of TM-plus-activity had to go in favor 
of bringing all my resources to bear on taking care of the pain in 
front of me Now.






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread cardemaister
--- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, Ingegerd 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
   --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
   [...]
If that's what you want out of a spiritual teacher, I'm sure
there are many out there who will provide it.  Me, I'd be
happier with someone who told me the truth.
   
   What is truth?
  
  I am curious because I cannot figure out what role you have taken? 
 Are 
  you Sokrates?
 
 Or maybe Pontius Pilate? :-)

The bagpipers of Pontius Pilate?  :0







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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
snip
  Do I believe that your motive of becoming enlightened is genuine? 
  As Maharishi says, the prrof is in the pudding.
  
  What pudding?
 
 As Maharishi says, The proof is in the pudding.

(You could always try asking him again, Sparaig.)

I suspect what he means is that as long as I'm not
claiming to be enlightened, he's suspicious that my
my motive to become enlightened isn't genuine.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread TurquoiseB
 If that's what you want out of a spiritual teacher, I'm sure
 there are many out there who will provide it.  Me, I'd be
 happier with someone who told me the truth.

What is truth?
   
   I am curious because I cannot figure out what role you have taken? 
   Are you Sokrates?
  
  Or maybe Pontius Pilate? :-)
 
 The bagpipers of Pontius Pilate?  :0

An interesting image.  I'm getting visuals of a Life Of
Brian-like procession to Calgary, with bagpipers 
leading the way, followed by Pontius Pilate (played
by Bevan, of course), then a bunch of Rajas in their 
robes and crowns, followed by Christ, who is sporting 
(or at least carrying) wood.  The Raja wives are in the 
back of the procession, and are not mentioned in the 
film's credits, because none of them actually have 
names.  The pipers are playing a bitchin' version of
Dylan's All Along the Watchtower.  :-)






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[FairfieldLife] Re: Interesting website

2005-08-07 Thread Rory Goff
--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, Rory Goff [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, Ingegerd 
  [EMAIL PROTECTED] wrote:
   --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
 wrote:
--- In FairfieldLife@yahoogroups.com, TurquoiseB 
[EMAIL PROTECTED] 
[...]
 If that's what you want out of a spiritual teacher, I'm 
sure
 there are many out there who will provide it.  Me, I'd be
 happier with someone who told me the truth.

What is truth?
   
   I am curious because I cannot figure out what role you have 
taken? 
  Are 
   you Sokrates?
  
  Or maybe Pontius Pilate? :-)
 
 The bagpipers of Pontius Pilate?  :0

If Pontius Pilate picked a meta-pile of pipers, how many piles of 
pipers did Pontius Pilate pick? :-)





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread authfriend
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 snippity snip 
 
 Do you see the difference between You're trying to
  avoid becoming enlightened and I perceive that the
  way you're going about this is getting in the way of
  your enlightenment?
 
 Yes, the first phrasing is about you, and spoken directly to you,
 so that you are then given the choice to deal with the issue at 
 hand, or not.
 
 The second phrasing is about me, and what my perceptions of you 
 are, therefore bringing into question the validity of my 
 perceptions. As I said earlier, while this may be a fascinating 
 topic for you, it avoids the issue at hand; the removal of 
 obstacles to enlightenment.
 
 So the difference to me is clear. You persist in making these 
 semantic distinctions, which are irrelevant to the topic at hand.

So if an enlightened person tells me, You're
trying to avoid become enlightened, I am to
assume that's the Way It Is?

I see.

 Do I believe 
 that your motive of becoming enlightened is genuine? As Maharishi 
 says, the prrof is in the pudding.

I'm really kind of astonished at how *prickly* this
topic seems to make many of you, as if it were
bringing up something you didn't really want to look
at yourselves.  What that could be, I have no idea.





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[FairfieldLife] Re: Interesting website

2005-08-07 Thread sparaig
--- In FairfieldLife@yahoogroups.com, jim_flanegin [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, sparaig [EMAIL PROTECTED] 
wrote:
  --- In FairfieldLife@yahoogroups.com, jim_flanegin 
 [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, authfriend 
[EMAIL PROTECTED] 
  wrote:
   snippity snip 
   
   Do you see the difference between You're trying to
avoid becoming enlightened and I perceive that the
way you're going about this is getting in the way of
your enlightenment?
   
   Yes, the first phrasing is about you, and spoken directly to 
 you, 
  so 
   that you are then given the choice to deal with the issue at 
 hand, 
  or 
   not.
   
   The second phrasing is about me, and what my perceptions of you 
  are, 
   therefore bringing into question the validity of my 
perceptions. 
 As 
  I 
   said earlier, while this may be a fascinating topic for you, it 
  avoids 
   the issue at hand; the removal of obstacles to enlightenment.
   
   So the difference to me is clear. You persist in making these 
  semantic 
   distinctions, which are irrelevant to the topic at hand. Do I 
  believe 
   that your motive of becoming enlightened is genuine? As 
 Maharishi 
   says, the prrof is in the pudding.
  
  What pudding?
 
 As Maharishi says, The proof is in the pudding.

What pudding?





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