Re: [TruthTalk] Two Covenants

2004-11-17 Thread Knpraise
In a message dated 11/17/2004 1:58:10 PM Pacific Standard Time, [EMAIL PROTECTED] writes:

Suzy,
meet Gary, the master of one word replies. MYTH being the predominant one. 
The fact that he wrote about 5 sentences this week is cause for celebration! 
I think he just may be coming out of his shell, but it is too soon to tell!
Jeff


Don't get your hopes up.  What actually happened is found in the fact that our brains function as a rather complicated electrical system   ---  think power surge.   That is how one accounts for the multifple worded replies from the Gman  --  power surge.  This too will pass.  

J


[TruthTalk] Courtesy of A.Word.A.Day

2004-11-17 Thread Dave Hansen




DAVEH:  It is getting pretty bad when I resort to responding to my own
posts...

My aim is to agitate and disturb people. I'm not selling bread, I'm
selling

yeast. -Miguel de Unamuno, writer and philosopher (1864-1936)



Dave Hansen wrote:

  
David Miller wrote:
  
  
  Dave Hansen wrote:


Today I received well over a hundred TT
posts.  Interestingly, a TTer who once suggested we limit our daily
posts to 8, made nearly a quarter (28) of them today!  ;-)
  



You are right, Dave.  I need to back off.

  
  
DAVEH:  Not at all, DavidM.  I'm glad to see you are back in the saddle
again.  And...it's nice that you are so willing and anxious to post
again, even if it exceeds your previously suggested limits. 
  Thanks for helping moderate the list.  :-)

  
  
DAVEH:  Moderating?!?!?!?!   Naw...I just enjoy needling you
whenever I get a chance. ;-)
  
  
  My apologies to everyone for monopolizing the
list yesterday.

  
  
DAVEH:   Awe shucks DavidM.now you are making me feel bad for
poking you in the ribs.  You're just too humble...   O:-)
  
  
  
Peace be with you.

David Miller.



  
  


-- 
~~~
Dave Hansen
[EMAIL PROTECTED]
http://www.langlitz.com
~~~
If you wish to receive
things I find interesting,
I maintain Five email lists...
JOKESTER, OPINIONS, LDS,
STUFF and MOTORCYCLE.




Re: [TruthTalk] Repentance

2004-11-17 Thread Knpraise
In a message dated 11/17/2004 11:57:55 AM Pacific Standard Time, [EMAIL PROTECTED] writes:

My view of repentance is to turn from sin.  Doesn't the Bible tell us that unless we repent we will perish?   When we turn from sin we turn toward Christ.  Am I being too simplistic?  laura



Actually, repent only means to change one's thinking.   It doesn't mean to be sinless  -- it simply means to change your mind about you and what you are about  --  certainly this change of thinking includes a view to the Christ.    


John


Re: [TruthTalk] Self-deception

2004-11-17 Thread Knpraise
In a message dated 11/17/2004 7:31:48 AM Pacific Standard Time, [EMAIL PROTECTED] writes:

David Miller wrote:
>>Come to think of it, Jesus was not an author.  :-)

John wrote:
>Actually, He is the author of the book of
>Revelation, is He not?

I guess I can see how you might argue this from the first verse of 
Revelation, but I think we have to say that John authored Revelation.  If we 
think about it, Jesus revealed the truth contained in all the books of the 
Bible, not just Revelation.  However, in his wisdom, he chose to inspire men 
and have them bear witness and author these writings.  The subject is all 
about him, and so I suppose it is prudent that he not testify about himself.

By the way, I hope you don't think John was arrogant in that first verse.  I 
can imagine that if I put something like that at the top of something I 
would write, a lot of people would be accusing me of arrogance.  :-)

When we think about it, most of the twelve apostles were not authors.  Do 
you think authors are overrated?



I THINK JESUS IS THE AUTHOR OF THE BOOK OF REVELATION.   

JOHN


Re: [TruthTalk] Self-deception

2004-11-17 Thread Knpraise
In a message dated 11/17/2004 7:23:52 AM Pacific Standard Time, [EMAIL PROTECTED] writes:


John wrote:
>David,  why in the world can you not simply say,
>"I think this is wrong?"  I don't understand why
>you persist on couching the views of others,
>views you disagree with, in complete opposition
>to the biblical message.

I do not characterize all views as anathema.  I characterized the viewpoint 
that no man can ever be faithful to himself or others as anathema.  I stand 
by that characterization.

AND MY CRTICAL QUESTION REMAINS UNANSWERED.





Furthermore, let us not lose sight of the fact that the viewpoint I 
characterized as such was simply a hypothetical viewpoint.  To my knowledge, 
nobody on this list has ever claimed to believe such a viewopint.

SO YOU WERE MAKING A CRITICAL OBSERVATION ABOUT NOTHING THAT WAS A PART OF THIS FORUM?    VEY  IN  TEAR ESTING.  





I also hope you recognize that some views demand a strong stand (see Jesus 
doing it in Mat. 23).  Other views can be objected to with more palatable 
terms.

NO I DON'T.   HARSHNESS IS RESERVED FOR THE PRPPHETS OF GOD.   YOU ARE NO PROPHET .




John wrote:
>It is arrogant  ("I am definitely right and your views
>are apostate")  and once again, such comments have
>NOTHING to do with continued discussion.

I'm sorry, John, that you seem unable to discuss an issue with someone who 
vehemently disagrees with you. 

DID I SAY THAT COULDN'T DISCUSS WITH SOMEONE WHO IS RUDE AND HARSH IN HIS RESPONSE.   NOT THE CASE, GRASSHOPPER.    I WILL RESPOND AND DO SO WITH GUSTO  --  BUT I WILL REJECT HARSHNESS AND RUDENESS AMONG BRETHREN ON EVERY OCCASION.   GET USED TO IT.   


 I do it all the time. It seems to me to be 

much easier to discern truth between two parties discussing something for 
which they both have strong convictions at opposite ends.  Maybe I have been 
watching the Fox news channel too much.  :-)

What makes my viewpoint here not arrogant is that it is not my viewpoint. 
It is God's viewpoint. 

IF YOU ONLY KNEW JUST HOW FUNNY THIS SENTENCE IS, DAVID.    AND I MEAN FUNNY AS IN LAUGHTER.   IT IS THE VERY ESSENCE OF ARROGANCE TO CONFUSE ONE'S OPINIONS WITH GOD'S VIEWPOINT. IF YOU REALLY THINK THIS TO BE TRUE, WE ARE NOT HAVING A DISCUSSION  --  WE ARE HAVING A DIALONGUE ON MY PART AND MONOLOGUE ON YOUR PART.   HOW COULD IT BE ANY OTHER WAY.   YOUR VIEW IS GOD'S VIEW  --  NO CHANCE OF CHANGE ON THAT ONE  --  SO ALL THAT YOU SAY ON THIS SITE IN MILLER/GOD TO THE FORUM.   IS THAT A CORRECT UNDERSTANDING.  




 I have absolutely no doubt about it.  That's faith. 

That's integrity.  It is not arrogance.  It might look like arrogance, but 
it is not.  On this point, I am right because God says I am right and my 
viewpoint is not mine but God's.





Look at it this way.  Suppose someone were to write that Jesus Christ never 
existed but was invented by men desiring to create a new religion.  If I 
said that such a view was anathema, Anti-Christ, and a doctrine of demons, 
would you think that I was arrogant?

AND YOU SEE THE BELIEFS OF LANCE, MYSELF, JONATHAN, SLADE, JUDYT, BILLY-T, AS EQUAL TO THE ANTI-CHRIST, DOCTRINE OF DEMONS?   YES OR NO.   IF NO, THE ABOVE QUESTION PROVES NOTHING.   IF YES  --  WELL, I WILL HAVE TO RECONSIDER MY STAY ON THIS FORUM.  

jOHN









Peace be with you.
David Miller. 




Re: [TruthTalk] 613 Commands

2004-11-17 Thread Dave Hansen

David Miller wrote:
Dave Hansen wrote:
Today I received well over a hundred TT posts.  Interestingly, a TTer 
who once suggested we limit our daily posts to 8, made nearly a 
quarter (28) of them today!  ;-)

You are right, Dave.  I need to back off.
DAVEH:  Not at all, DavidM.  I'm glad to see you are back in the saddle 
again.  And...it's nice that you are so willing and anxious to post 
again, even if it exceeds your previously suggested limits. 

Thanks for helping moderate the list.  :-)
DAVEH:  Moderating?!?!?!?!   Naw...I just enjoy needling you 
whenever I get a chance. ;-)

My apologies to everyone for monopolizing the list yesterday.
DAVEH:   Awe shucks DavidM.now you are making me feel bad for poking 
you in the ribs.  You're just too humble...   O:-)

Peace be with you.
David Miller.

--
~~~
Dave Hansen
[EMAIL PROTECTED]
http://www.langlitz.com
~~~
If you wish to receive
things I find interesting,
I maintain Five email lists...
JOKESTER, OPINIONS, LDS,
STUFF and MOTORCYCLE.
--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
If you do not want to receive posts from this list, send an email to [EMAIL PROTECTED] and you will be unsubscribed.  If you have a friend who wants to join, tell him to send an e-mail to [EMAIL PROTECTED] and he will be subscribed.


Re: [TruthTalk] Love and Hate

2004-11-17 Thread Knpraise

You are clearly a comlusive/complusive  --  nto able to ignore a single point or narrow a discussion to one or two point.   No concern for those who might consider reading the response.   You seem to think you might "win" because of many words.   My response is in CAPS.   John





In a message dated 11/17/2004 7:12:01 AM Pacific Standard Time, [EMAIL PROTECTED] writes:

John wrote:
>KD writes before Nathan points the finger and says, "Thou art the man" in 
>Ps 7.

I'm not sure this was written before Nathan did this, but for the sake of 
discussion, I will assume this to be true.  If you have any evidence that it 
was, please share it.

John wrote:
>He not only gives request to the Lord to judge him (David)
>on the basis of his own righteousness  --   a man who is
>guilty of one of the most involved and degenerate of crimes,
>but makes it clear that if he were to sin against a friend
>(think Uriah)  it is his request that he be stomped into the
>ground  !!!   Stupid.

Stupid?  See, here is my problem.  You judge David, a man after God's own 
heart, as arrogant and now stupid.  Who made you such a judge?  David's 
psalm is in our Bible as part of God's Holy Word, preserved for all of 
mankind, and you call the message of this psalm stupid and arrogant!

DAVID WAS SPEAKING FOR DAVID.   INSPIRATION AND REVELATION ARE TWO VERY DIFFERENT THINGS.    I HAPPEN TO BELIEVE THE BIBLICAL MESSAGE IS INSPIRED  --   NOT SOMETHING I CAN PROVE, JUST SOMETHING I BELIEVE.   WHO MADE ME JUDGE   AN HONEST QUESTION NO DOUBT   --  THE ANSWER  --  IT SEEMS OBVIOUS THAT THE ANSWER ISS   "I  DID."   THE BIBLICAL MESSAGE WAS WRITTEN FOR MY UNDERSTANDING.   IT SPEAKS TO MY SENSE OF JUDGMENT AND YOURS AND IZZY (THE ENGLISH VERSIONS ONLY) AND LANCE AND SLADE AND SO ON. THE MIRACLE OF "GOD'S WORD" IS THAT ANY NUMBER OF LESSONS CAN BE TAUGHT BY GOD FROM A SINGLE PASSAGE,

OH, BY THE WAY   ---   YOU NEED TO REVISIT READING AND LISTENING 101.   I DID NOT CALL THE "MESSAGE" ARROGANT AND STUPID, DID I ?   I ATTRIBUTED THOSE ATTITUDES TO KDAVID  .   DIDN'T I.    SO LET'S GET THAT STRAIGHT.   ALL YOU ARE TRYING TO DO, HERE, IS PREJUDICE THE JURY.   



I realize that David does not think like modern theologians and ministers, 
but the testimony of God is that he was right in everything except the 
matter of Uriah.  What you call arrogant and stupid I call integrity and 
boldness.  I wish you were more like David in psalm 7.  I wish everyone was 
like David in psalm 7 and psalm 51.

I USED TO BE EXACTLY LIKE DAVID IN PS 7.  ARROGANT AND STUPID WHEN IT CAME TO THE WAYS OF THE LORD.    CHANGE IS GOOD.   


John wrote:
>When, in fact , he offers evil to his friend, when, in fact,
>he digs a pit and falls into it  --   what is his request and
>attitude then?   It certainly is not STOMP ME INTO THE
>GROUND, is it (anyone)?   Rather, we find him begging
>for mercy. The point is there in black and white.
>David says one thing in Ps 7 and something very different
>in Ps 51.

I agree with you that the message is different because the circumstances are 
different.

GOT THAT RIGHT.   BEFORE NATHAN, DAVID WAS A PHONEY  (arrogant, stupid and now phoney  --  yep, I said all that ABOUT KDAVID).   AFTER NATHAN, DAVID BECAME A MAN AFTER GOD'S OWN HEART.   


James 4 teaches us how to repent in the following passage:

James 4:8-10
(8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye 
sinners; and purify your hearts, ye double minded.
(9) Be afflicted, and mourn, and weep: let your laughter be turned to 
mourning, and your joy to heaviness.
(10) Humble yourselves in the sight of the Lord, and he shall lift you up.

Are we always to be afflicated and mourn and weep?  Are we always to be sad? 
Of course not.  We are to turn happiness to sorrow when we sin and need to 
repent.  But let us realize that this is TEMPORARY while we repent of our 
sin.  We are not to be continually in a state of repentance.  Even David 
said in Psalm 51,

ONE ONLY NEEDS TO REPENT ONCE  --  IF WE UNDERSTAND THAT REPENT MEANS A CHANGE OF MIND.   BUT CONFESSION IS SOMETHING WE SHOULD BE INVOLVED WITH ON A CONTINUAL BASIS.   






Psalms 51:12-13
(12) Restore unto me the joy of thy salvation; and uphold me with thy free 
spirit.
(13) Then will I teach transgressors thy ways; and sinners shall be 
converted unto thee.

John wrote:
>I do not see this [Job] as having any bearing on my comments,
>nor does it help me to understand the situation with KDavid.

The connection is that a study of Job reveals a man who was very humbled by 
circumstances.  His family and possessions taken, and sickness and boils 
overtake his body.  His friends sit with him in his misery for seven days 
saying nothing, and then eventually they say words to the effect, "Job, 
surely you have sinned somewhere and you need to ask God's forgiveness!" 
This was a huge temptation to Job, to set aside his integrity and say, 
"Well, I don't know what I did, but surely I must have sin

Re: [TruthTalk] Two Covenants?

2004-11-17 Thread ttxpress
ï


1. One OT issue to 
reconsider perhaps--sparing you the current customary comment 'myth' for now--is 
that while God leads Moses, God in essence leads Israel (back then); Moses, acc 
to his own writg, is basically a follower of God, not the leader of 
Israel in the independent sense depictd, below
 
2. Also, in the NT, 
followers of JC grovelling in the Sinai/Torah (below), thereby 
requiring the contrary esoteric hairsplittg evident even in the NT, is 
one issue about which the Ap Paul is angered, partic in Gal 
4;
in his perspectiv, 
earthly Jerusalem turns on 'Sinai' (which you've linkd 
effectively/honestly to Torah, below) while heavenly Jerusalem, his 
'mother'  he says, turns uniquely on the Lord's Spirit; in sum, in 
Galatians they're cites of the same name, Jerusalem, however, they exist 
now in opposite 'domains' (a potent Pauline concept related to 
the KoG itself; E.g., cp. Col 1:13 NIV)
 
G
 
On Wed, 17 Nov 2004 21:52:02 -0500 "Jeff Powers" <[EMAIL PROTECTED]> 
writes:

  
  ||
  Moses leads the people out of Egypt to Sinai 
  where Moses is given Godâs law 
(Torah)..


Re: [TruthTalk] Two Covenants?

2004-11-17 Thread Judy Taylor
ï


jt: So Jeff what you are really saying is that when it 
says "NEW" Covenant and Better Promises in the book of Hebrews what it really 
means is same Ole, same Ole just "Reworked and Revised; and where we 
see "OBSOLETE and DYING" this is not so either.  IOW We still get 
to walk after the flesh along with Yeshua and Shaul. and God's Word 
still can't be trusted to mean what it says.
 
 
On Wed, 17 Nov 2004 21:52:02 -0500 "Jeff Powers" <[EMAIL PROTECTED]> writes:

  
  David,
  From the beginning of Godâs creation God wanted nothing 
  more than a personal relationship with man. But, man chose not to have a 
  relationship with God. During the rise of civilization, which is told in the 
  opening chapters of Genesis, we see that although there were a few Godly men, 
  most of mankind was wicked. God becomes unhappy with mans evil ways and is 
  nearly ready to destroy all of life on the earth. Yet God sees in one man, 
  Noah, the possibility of a people who would be hungry for Him. So, God tells 
  Noah to build the ark and then wipes the earth clean for a second attempt at 
  populating the His creation. 
  God finds with this second attempt that mankind by and 
  large is unwilling to accept His blessings. But, He finds and chooses one man, 
  Abraham, through which He can build a people who want a relationship with Him. 
  Abraham was willing to do as God requested of him, leave this land of idol 
  worshippers and follow Him. It is through Abraham that God promises to bless 
  all of mankind. 
  There are three aspects of the covenant:
  1. Land. God promises that the land of Canaan was for 
  the descendants of Abraham. 
  2. Seed. Abraham is told his line will never be 
  destroyed. Abrahamâs descendants would become as many as the stars, or the 
  grains of sand.
  3. Blessing. God promises to bless those who bless 
  Abraham and his descendants and curse those who curse Abraham and his 
  descendants.
  At a time when most covenants lasted four or five 
  generations, this covenant was meant to be eternal. It is a tangible contract 
  in that God promises land and offspring. Abraham had no difficulty with the 
  land portion, but, Sarah was barren. Abraham said that his servant, Eliazer, 
  would inherit his wealth. God informs Abraham that he will be a father, it is 
  his bloodline that would carry on. The bloodline that would bring us Yeshua. 
  The Abrahamic covenant was the foundation that will be expanded upon and 
  refined as we go through the revisions of the Mosaic, Davidic and Renewed 
  covenants.
  From Genesis 12 to the end of the book, we see how God 
  prunes and in a sense grooms Abrahamâs offspring in order to build a nation. 
  Isaacâs eldest son, Esau, fails to meet Godâs criteria as firstborn. Instead 
  we read of the scheming that takes place so that Jacob gets the blessing and 
  acts as the firstborn. A recurring theme that shows us that God chooses the 
  âfirstbornâ according to His plan, not the chronological order of birth. We 
  see this also with, Joseph, Moses and David.
  When we get to Exodus we find that the seed has grown 
  into a nation. However, there is a problem, this Hebrew nation is in bondage. 
  As slaves in Egypt they have become known as a peculiar people because they 
  worship one God in a land of so many gods that it is nearly impossible to 
  count the number of gods. God has another leader who will direct the people in 
  His ways. A messiah of sorts who will lead Godâs chosen people out of bondage 
  and into the land promised to Abraham. Moses leads the people out of Egypt to 
  Sinai where Moses is given Godâs law (Torah) so that the Israelites could know 
  what God expected from them. The Israelites agree to the stipulations of this 
  amended covenant and God gives them the land promised to Abraham, Isaac and 
  Jacob. The sign of this covenant would be the Sabbath. For six days the people 
  could work, but on the seventh day all work would cease. So now Israel had the 
  land promised by God.
  After a period of time, long by human standards, we come 
  to the next phase of Gods plan. Israel has grown and prospered and now has a 
  king in which the Lord finds favor. It is through David that God chooses to 
  establish His kingship for all eternity. Our King of Kings will come from the 
  line of David, fulfilling the promised seed through which the world will see 
  that there is only one God and one way to eternal life. This is the essence of 
  the Davidic covenant. 
  There is yet one aspect of the Abrahamic covenant to be 
  addressed. It is the blessings of the renewed covenant. Many people believe 
  this is addressed in the New Testament, but the details are revealed in the 
  writings of the Prophets. In a time when much of Israel had strayed and 
  rejected Torah, God sent a prophet, Jeremiah, to call the people back to Him. 
  Jeremiah tells us that if people return to God, He will bless them for all 
  eternity. Jerusal

[TruthTalk] Two Covenants?

2004-11-17 Thread Jeff Powers
ï



David,
From the beginning of Godâs creation God wanted nothing 
more than a personal relationship with man. But, man chose not to have a 
relationship with God. During the rise of civilization, which is told in the 
opening chapters of Genesis, we see that although there were a few Godly men, 
most of mankind was wicked. God becomes unhappy with mans evil ways and is 
nearly ready to destroy all of life on the earth. Yet God sees in one man, Noah, 
the possibility of a people who would be hungry for Him. So, God tells Noah to 
build the ark and then wipes the earth clean for a second attempt at populating 
the His creation. 
God finds with this second attempt that mankind by and 
large is unwilling to accept His blessings. But, He finds and chooses one man, 
Abraham, through which He can build a people who want a relationship with Him. 
Abraham was willing to do as God requested of him, leave this land of idol 
worshippers and follow Him. It is through Abraham that God promises to bless all 
of mankind. 
There are three aspects of the covenant:
1. Land. God promises that the land of Canaan was for the 
descendants of Abraham. 
2. Seed. Abraham is told his line will never be destroyed. 
Abrahamâs descendants would become as many as the stars, or the grains of 
sand.
3. Blessing. God promises to bless those who bless Abraham 
and his descendants and curse those who curse Abraham and his 
descendants.
At a time when most covenants lasted four or five 
generations, this covenant was meant to be eternal. It is a tangible contract in 
that God promises land and offspring. Abraham had no difficulty with the land 
portion, but, Sarah was barren. Abraham said that his servant, Eliazer, would 
inherit his wealth. God informs Abraham that he will be a father, it is his 
bloodline that would carry on. The bloodline that would bring us Yeshua. The 
Abrahamic covenant was the foundation that will be expanded upon and refined as 
we go through the revisions of the Mosaic, Davidic and Renewed 
covenants.
From Genesis 12 to the end of the book, we see how God 
prunes and in a sense grooms Abrahamâs offspring in order to build a nation. 
Isaacâs eldest son, Esau, fails to meet Godâs criteria as firstborn. Instead we 
read of the scheming that takes place so that Jacob gets the blessing and acts 
as the firstborn. A recurring theme that shows us that God chooses the 
âfirstbornâ according to His plan, not the chronological order of birth. We see 
this also with, Joseph, Moses and David.
When we get to Exodus we find that the seed has grown into 
a nation. However, there is a problem, this Hebrew nation is in bondage. As 
slaves in Egypt they have become known as a peculiar people because they worship 
one God in a land of so many gods that it is nearly impossible to count the 
number of gods. God has another leader who will direct the people in His ways. A 
messiah of sorts who will lead Godâs chosen people out of bondage and into the 
land promised to Abraham. Moses leads the people out of Egypt to Sinai where 
Moses is given Godâs law (Torah) so that the Israelites could know what God 
expected from them. The Israelites agree to the stipulations of this amended 
covenant and God gives them the land promised to Abraham, Isaac and Jacob. The 
sign of this covenant would be the Sabbath. For six days the people could work, 
but on the seventh day all work would cease. So now Israel had the land promised 
by God.
After a period of time, long by human standards, we come 
to the next phase of Gods plan. Israel has grown and prospered and now has a 
king in which the Lord finds favor. It is through David that God chooses to 
establish His kingship for all eternity. Our King of Kings will come from the 
line of David, fulfilling the promised seed through which the world will see 
that there is only one God and one way to eternal life. This is the essence of 
the Davidic covenant. 
There is yet one aspect of the Abrahamic covenant to be 
addressed. It is the blessings of the renewed covenant. Many people believe this 
is addressed in the New Testament, but the details are revealed in the writings 
of the Prophets. In a time when much of Israel had strayed and rejected Torah, 
God sent a prophet, Jeremiah, to call the people back to Him. Jeremiah tells us 
that if people return to God, He will bless them for all eternity. Jerusalem 
will live in peace and all the world will know the God of Abraham, Isaac and 
Jacob. All the people of the world will have an intimate relationship with God 
through Yeshua. All will have Torah written on their hearts. The New Testament 
is empty and senseless without seeing that it is an expansion of the Older 
Testament. The New, or rather Renewed Testament, reinforces and rebuilds Gods 
Covenant as it was intended from the very beginning. 
Much like the constitution of the USA, God's covenant has 
been amended several times.  Do we in the USA have a new constitution today 
that has replace the ori

Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Jeff Powers
ï


Sometimes a little tongue-in-cheek-humor heps with 
the cipherin' don't it?
Jes call me Po' ol Jeff!
- Original Message - 
From: "Terry Clifton" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 20:07
Subject: Re: [TruthTalk]176 - 203 of 613 
Commands
> Jeff Powers 
wrote:> >> Terry,>> I don't know what translation Kay 
is using but try these:>> Lev 11:44 I am the LORD your God; consecrate 
yourselves and be holy, >> because I am holy. Do not make yourselves 
unclean by any creature that >> moves about on the ground. 
NIV Lev 11:44 For I [am] the LORD your God: ye shall 
therefore sanctify >> yourselves, and ye shall be holy; for I [am] 
holy: neither shall ye >> defile yourselves with any manner of 
creeping thing that creepeth upon >> the earth. 
KJV Lev 11:44 For I am Jehovah your God: sanctify 
yourselves therefore, >> and be ye holy; for I am holy: neither shall 
ye defile yourselves with >> any manner of creeping thing that moveth 
upon the earth. ASV Lev 11:44 For I am the LORD your 
God; sanctify yourselves therefore, >> and be ye holy; for I am holy; 
neither shall ye defile yourselves with >> any manner of swarming 
thing that moveth upon the earth. JPS Lev 11:44 ego enim 
sum Dominus Deus vester sancti estote quoniam et >> ego sanctus sum ne 
polluatis animas vestras in omni reptili quod >> movetur super 
terram  How about in Latin? Lev 11:44 áÏÎ áÎá ÎáÎÎ 
ÎáÏÎÎÏ á ÎÎáÏ áÎáÎ, ÎÎá áÎÎÎÏÎáÏÎÏÎÎ ÎÎá á >> áÏÎÏÎÎ, áÏÎ áÎÎáÏ 
ÎáÎÎ áÎá ÎáÏÎÎÏ á ÎÎáÏ áÎáÎ, ÎÎá Îá ÎáÏÎ ÏáÏ >> ÏÏÏáÏ áÎáÎ áÎ 
ÏáÏÎÎ ÏÎáÏ áÏÏÎÏÎáÏ ÏÎáÏ ÏÎáÎÎÎÏ áÏá ÏáÏ ÎáÏΠ  LXX  
>> Or maybe Greek? Maybe the Hebrew 
original: Lev 11:44 ×× ×××  ×× × ×× 
×× ×× × ××× ××× >> × ××Ö ×××Ö× × 
××Ö× Sorry Terry I couldn't 
resist! Jeff> > I 'preciate your effort 
and your clarification.  I have heard of people > speaking in 
tongues, but this is the first time I have ever seen anyone > write in 
tongues.  You can learn sumpthin new every day on this list. :-)> 
Terry> > --> "Let your speech be always with grace, 
seasoned with salt, that you may know how you ought to answer every man."  
(Colossians 4:6) http://www.InnGlory.org> 
> If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you 
will be unsubscribed.  If you have a friend who wants to join, tell him to 
send an e-mail to [EMAIL PROTECTED] and he 
will be subscribed.


Re: [TruthTalk] Walking in the Spirit

2004-11-17 Thread Jeff Powers



I wish I had the way with words that you do!  

For everyone else, I have seen a verse thrown at Slade 
and he responds verbally just as quick and in even more detail! Not that this 
needs anything more. Love it.   But then thats why I like studying 
with you anyway!
Jeff

  - Original Message - 
  From: 
  Slade 
  Henson 
  To: [EMAIL PROTECTED] 
  
  Sent: Wednesday, November 17, 2004 
  21:22
  Subject: [TruthTalk] Walking in the 
  Spirit
  
  This 
  is Slade's understanding of the following passage. Please understand the 
  bracketed passages are Slade's interpretation.
  
Therefore there is now no condemnation for 
those who are in Christ Jesus. 
For the law of the Spirit of life in Christ 
Jesus [Torah] has set you free from the law of sin 
and of death [the 
prescribed punishment for rebellion]. For what the Law could not do [to give salvation through 
works], weak as it was through the flesh, God {did} sending His own Son in the likeness of 
sinful flesh and {as 
an offering} for sin [to give salvation through 
faith], He condemned sin in the flesh, so that the requirement of the Law 
might be fulfilled in us, who do not walk according to the flesh but 
according to the Spirit [in Torah]. 
For those who are according to the flesh set their minds on the 
things of the flesh, but those who are according to the Spirit, the things 
of the Spirit [which 
is the Torah lifestyle]. 
For the mind set on the flesh is death, but the mind set on 
the Spirit is life and peace [which is Torah], because the mind set on the 
flesh is hostile toward God; for it does not subject itself to the 
law [Torah] of God, for it is not even 
able to do so, (Romans 
8:1-7)
  Now, 
  if you'd be so kind, let me further explain some foundational truths as I 
  understand them:
  
"And He, 
when He comes, will convict the world concerning sin and righteousness and 
judgment..." (John 16:8)

  The "He" in this passage is the Spirit of the Holy One 
  (i.e., the Holy Spirit/Holy Ghost, etc.) and the task He performs is the 
  same task Judy and others have said Torah holds... the schoolmaster that 
  leads to Messiah. The schoolmaster teaches us our sinful nature and our 
  need for Messiah. John 16:8 tells us this is a role of the 
  Spirit.
"A Redeemer will come to Zion, And to those 
who turn from transgression in Jacob," declares the LORD "As for Me, this is My covenant with them," says the 
LORD: "My Spirit which is upon you, and My words which I have put in your 
mouth shall not depart from your mouth, nor from the mouth of your 
offspring, nor from the mouth of your offspring's offspring, says the LORD, 
"from now and forever. Arise, shine; for 
your light has come, and the glory of the LORD has risen upon 
you" (Isaiah 
59:20-60:1)

  This 
  passage begins with the promise of Messiah for those who turn from 
  transgression. Once this turning occurs, He bestows the Spirit AND he puts 
  His words in the mouth.
"Moreover, I 
will give you a new heart and put a new spirit within you; and I will remove 
the heart of stone from your flesh and give you a heart of 
flesh. I will put My Spirit within 
you and cause you to walk in My statutes, and you will be careful to observe 
My ordinances." (Ezekiel 
36:26-27)

  This passage must refer to a point after the turning from 
  transgression because the Spirit is given after "conversion." Therefore, 
  after conversion, the Spirit allows us to walk in Torah (the 
  statutes). Therefore, a person with the Spirit will be careful to observe 
  the commandments of God.
  To return to the original passage, I remind you of Romans 8:4 
  which states, "...so that the requirement of the Law might be fulfilled in 
  us, who do not walk according to the flesh but according to the Spirit." 
  When I take the perspectives from the other verses stated here, I see that 
  "walking according to the Spirit" is walking in submission to Torah and 
  obeying the commandments of God.
   
  By the way, Dave. I did not refer to commentaries to construct 
  this idea.
  -- slade


Re: [TruthTalk] Gender differences

2004-11-17 Thread Jeff Powers



thought so!

  - Original Message - 
  From: 
  ShieldsFamily 
  To: [EMAIL PROTECTED] 
  
  Sent: Wednesday, November 17, 2004 
  21:21
  Subject: RE: [TruthTalk] Gender 
  differences
  
  
  Ever since Eve. 
  J 
  
   
  
  
  
  
  From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED] On Behalf Of Jeff PowersSent: Wednesday, November 17, 2004 6:27 
  PMTo: [EMAIL PROTECTED]Subject: Re: [TruthTalk] Gender 
  differences
   
  
  Izzy, my late wife had a saying 
  and I now have to ask, is this passed on from mother to daughter"I'm 
  right, and you are wrong, now I don't want to hear another word!"   
  Is that passed on?
  
  Jeff  
  :)
  

- Original Message - 


From: ShieldsFamily 


To: [EMAIL PROTECTED] 


Sent: 
Wednesday, November 17, 2004 19:17

Subject: RE: 
[TruthTalk] Gender differences

. (Even when we 
don’t agree, I’m glad he has to take the blame if he’s wrong! 
J ) 
Izzy
 






Re: [TruthTalk] Repentance

2004-11-17 Thread ttxpress



a/nothr good reason 
to stik with King James?:)
 
On Wed, 17 Nov 2004 19:03:22 -0700 [EMAIL PROTECTED] writes:

  understood:)
   
  On Wed, 17 Nov 2004 19:59:28 -0500 Terry Clifton <[EMAIL PROTECTED]> 
  writes:
  
[EMAIL PROTECTED] wrote: 

  
  

  Charles Ryrie 
  is a liberal?
   =According 
to my way of thinking he is.Terry
 
   


RE: [TruthTalk] Gender differences

2004-11-17 Thread ShieldsFamily








Ever since Eve. J 

 









From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On
Behalf Of Jeff Powers
Sent: Wednesday, November 17, 2004
6:27 PM
To: [EMAIL PROTECTED]
Subject: Re: [TruthTalk] Gender
differences



 



Izzy, my late wife had a saying and I now have to ask, is
this passed on from mother to daughter"I'm right, and you are wrong,
now I don't want to hear another word!"   Is that passed on?





Jeff  :)







- Original Message - 





From: ShieldsFamily






To: [EMAIL PROTECTED]






Sent: Wednesday,
November 17, 2004 19:17





Subject: RE: [TruthTalk]
Gender differences





. (Even when we don’t agree,
I’m glad he has to take the blame if he’s wrong! J ) Izzy



 




















[TruthTalk] Walking in the Spirit

2004-11-17 Thread Slade Henson



This 
is Slade's understanding of the following passage. Please understand the 
bracketed passages are Slade's interpretation.

  Therefore there is now no condemnation for 
  those who are in Christ Jesus. 
  For the law of the Spirit of life in Christ 
  Jesus [Torah] has set you free from the law of sin 
  and of death [the 
  prescribed punishment for rebellion]. For what the Law could not do [to give salvation through 
  works], weak as it was through the flesh, God {did} sending His own Son in the likeness of 
  sinful flesh and {as 
  an offering} for sin [to give salvation through 
  faith], He condemned sin in the flesh, so that the requirement of the Law 
  might be fulfilled in us, who do not walk according to the flesh but according 
  to the Spirit [in 
  Torah]. For those who 
  are according to the flesh set their minds on the things of the flesh, but 
  those who are according to the Spirit, the things of the Spirit [which is the Torah 
  lifestyle]. 
  For the mind set on the flesh is death, but the mind set on 
  the Spirit is life and peace [which is Torah], because the mind set on the 
  flesh is hostile toward God; for it does not subject itself to the 
  law [Torah] of God, for it is not even 
  able to do so, (Romans 
  8:1-7)
Now, 
if you'd be so kind, let me further explain some foundational truths as I 
understand them:

  "And He, when 
  He comes, will convict the world concerning sin and righteousness and 
  judgment..." (John 16:8)
  
The "He" in this passage is the Spirit of the Holy One (i.e., 
the Holy Spirit/Holy Ghost, etc.) and the task He performs is the same task 
Judy and others have said Torah holds... the schoolmaster that leads to 
Messiah. The schoolmaster teaches us our sinful nature and our need for 
Messiah. John 16:8 tells us this is a role of the 
  Spirit.
  "A Redeemer will come to Zion, And to those 
  who turn from transgression in Jacob," declares the LORD "As 
  for Me, this is My covenant with them," says the LORD: "My Spirit which is 
  upon you, and My words which I have put in your mouth shall not depart from 
  your mouth, nor from the mouth of your offspring, nor from the mouth of your 
  offspring's offspring, says the LORD, "from now and forever. Arise, shine; for your light has come, and the 
  glory of the LORD has risen upon you" (Isaiah 59:20-60:1)
  
This 
passage begins with the promise of Messiah for those who turn from 
transgression. Once this turning occurs, He bestows the Spirit AND he puts 
His words in the mouth.
  "Moreover, I 
  will give you a new heart and put a new spirit within you; and I will remove 
  the heart of stone from your flesh and give you a heart of 
  flesh. I will put My Spirit within 
  you and cause you to walk in My statutes, and you will be careful to observe 
  My ordinances." (Ezekiel 
  36:26-27)
  
This passage must refer to a point after the turning from 
transgression because the Spirit is given after "conversion." Therefore, 
after conversion, the Spirit allows us to walk in Torah (the statutes). 
Therefore, a person with the Spirit will be careful to observe the 
commandments of God.
To return to the original passage, I remind you of Romans 8:4 
which states, "...so that the requirement of the Law might be fulfilled in 
us, who do not walk according to the flesh but according to the Spirit." 
When I take the perspectives from the other verses stated here, I see that 
"walking according to the Spirit" is walking in submission to Torah and obeying 
the commandments of God.
 
By the way, Dave. I did not refer to commentaries to construct 
this idea.
-- slade




Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Terry Clifton
Jeff Powers wrote:
Terry,
I don't know what translation Kay is using but try these:
Lev 11:44 I am the LORD your God; consecrate yourselves and be holy, 
because I am holy. Do not make yourselves unclean by any creature that 
moves about on the ground. NIV

Lev 11:44 For I [am] the LORD your God: ye shall therefore sanctify 
yourselves, and ye shall be holy; for I [am] holy: neither shall ye 
defile yourselves with any manner of creeping thing that creepeth upon 
the earth. KJV

Lev 11:44 For I am Jehovah your God: sanctify yourselves therefore, 
and be ye holy; for I am holy: neither shall ye defile yourselves with 
any manner of creeping thing that moveth upon the earth. ASV

Lev 11:44 For I am the LORD your God; sanctify yourselves therefore, 
and be ye holy; for I am holy; neither shall ye defile yourselves with 
any manner of swarming thing that moveth upon the earth. JPS

Lev 11:44 ego enim sum Dominus Deus vester sancti estote quoniam et 
ego sanctus sum ne polluatis animas vestras in omni reptili quod 
movetur super terram  How about in Latin?

Lev 11:44 áÏÎ áÎá ÎáÎÎ ÎáÏÎÎÏ á ÎÎáÏ áÎáÎ, ÎÎá áÎÎÎÏÎáÏÎÏÎÎ ÎÎá á 
áÏÎÏÎÎ, áÏÎ áÎÎáÏ ÎáÎÎ áÎá ÎáÏÎÎÏ á ÎÎáÏ áÎáÎ, ÎÎá Îá ÎáÏÎ ÏáÏ 
ÏÏÏáÏ áÎáÎ áÎ ÏáÏÎÎ ÏÎáÏ áÏÏÎÏÎáÏ ÏÎáÏ ÏÎáÎÎÎÏ áÏá ÏáÏ ÎáÏÎ   LXX  
Or maybe Greek?

Maybe the Hebrew original:
Lev 11:44 ×× ×××  ×× × ×× ×× ×× × ××× ××× 
× ××Ö ×××Ö× × ××Ö×

Sorry Terry I couldn't resist!
Jeff
I 'preciate your effort and your clarification.  I have heard of people 
speaking in tongues, but this is the first time I have ever seen anyone 
write in tongues.  You can learn sumpthin new every day on this list. :-)
Terry

--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
If you do not want to receive posts from this list, send an email to [EMAIL PROTECTED] and you will be unsubscribed.  If you have a friend who wants to join, tell him to send an e-mail to [EMAIL PROTECTED] and he will be subscribed.


Re: [TruthTalk] Repentance

2004-11-17 Thread ttxpress



understood:)
 
On Wed, 17 Nov 2004 19:59:28 -0500 Terry Clifton <[EMAIL PROTECTED]> 
writes:

  [EMAIL PROTECTED] wrote: 
  



Charles Ryrie 
is a liberal?
 =According 
  to my way of thinking he is.Terry
   


Re: [TruthTalk] Repentance

2004-11-17 Thread Terry Clifton




[EMAIL PROTECTED] wrote:

  
  

  
  Charles
Ryrie is a liberal?
   
=

According to my way of thinking he is.
Terry





Re: [TruthTalk] Heavy Yoke Light Yoke

2004-11-17 Thread ttxpress



myth 

 
[E.g., (DavidM and) 
you argue/d from a faulty biblical text that 'two women are two covenants'; 
now you are revolvg the same covenants around the/ir 
sons]
 
 
On Wed, 17 Nov 2004 19:48:58 -0500 Judy Taylor <[EMAIL PROTECTED]> writes:

  
  ..David Miller writes [wisdom from the Spirit of God 
  by way of the apostle 
  Paul]  ..Abraham had two sons.. 
  
  the child of the flesh .. 
  the child of promise 
..


Re: [TruthTalk] New Covenant or Renewed Covenant?

2004-11-17 Thread ttxpress




11/16, DavidM:
 
>Romans 7..is..describing..a person 

>who has not yet been set free through Jesus 
Christ. 
 
^^
 
myth 
(some solemn sagacity servin' St. Suzy)
 
 
acc to 
King James, the Ap. Paul's 'brethren', below, are engaged perhaps 
'even married..to him who is raised from the 
dead'
 
 
in this cntxt, 
check out his use of the word 'we', below
 
 
On Wed, 17 Nov 2004 19:39:47 -0500 "Slade Henson" 
<[EMAIL PROTECTED]> writes:
DavidM re: Rom 7:(4) Wherefore, my brethren, ye 
also are become dead to the law by the bodyof Christ; that ye should be 
married to another, even to him who is raisedfrom the dead, that we 
should bring forth fruit unto God.



[TruthTalk] New Covenant or Renewed Covenant?

2004-11-17 Thread Judy Taylor



 
 
From: "Slade Henson" <[EMAIL PROTECTED]>The 
covenant needed to be renewed because the King who made the covenant died and 
was resurrected. -- slade
 
jt: Don't think so Slade. Covenants require a 
death and Covenant necessitates Blood (Hebrews 9:16) Jesus is 
mediator of a New Covenant (Hebrews 8:8). It is a better Covenant enacted on 
better promises (Hebrews 8:6-8) and this Covenant was not validated 
until He entered the Holy Place in heaven with his own blood. 
Renewed Covenant is not an option because the first 
was in the process of becoming obsolete ie: "When He said a New Covenant, 
He has made the first obsolete. But whatever is becoming obsolete and growing 
old is ready to disappear" (Hebrews 8:13)  judyt
[mailto:[EMAIL PROTECTED]]On 
Behalf Of David MillerSlade wrote: ... use this forum as a way to 
practice vocalizing your opinions
 
David M: Let me help you practice vocalizing your opinions, Slade.  
:-)
I have observed your tendency to view the New Covenant as a Renewed 
Covenant.  I have heard some arguments for the "Renewed Covenant" being the 
proper translation, but I also have observed that you are not too dogmatic about 
that point.  So let me ask you to express your viewpoint about the 
Covenants by asking for your commentary on the following passage:
 
Romans 7:1-4(1) Know ye not, brethren, (for I speak to them that know 
the law,) how that the law hath dominion over a man as long as he liveth?  
(2) For the woman which hath an husband is bound by the law to her husband so 
long as he liveth; but if the husband be dead, she is loosed from the law of her 
husband. (3) So then if, while her husband liveth, she be married to another 
man, she shall be called an adulteress: but if her husband be dead, she is free 
from that law; so that she is no adulteress, though she be married to another 
man. (4) Wherefore, my brethren, ye also are become dead to 
the law by the body of Christ; that ye should be married to another, even 
to him who is raised from the dead, that we should bring forth fruit unto 
God.
 
Please do not post the commentary of others unless you simply must credit 
them with a quote that you believe best expresses your viewpoint.  Feel 
free to consult whoever or whatever resources you like, but ultimately I would 
like to hear directly from you about this passage and be able to respond 
directly to your comments.
 
It seems to me that this passage (Rom. 7:1-4) sets up a situation whereby 
those in Christ must not only divorce themselves from the law, but be dead to 
the law, that they might be MARRIED TO ANOTHER.  Can you explain what this 
means in terms of your view of a "Renewed Covenant" 
versus a "New Covenant."  Would you view a widow 
who married another man to have "renewed" her marriage contract, or would you 
view her as being in a "new" marriage contract?
 
Peace be with you.David Miller.
 



RE: [TruthTalk] Re:A Bookseller's 'wish'

2004-11-17 Thread Slade Henson



-- The 
Five Books of Moses (The Schocken Bible Series) -- translated by Everett 
Fox
 (A great translation of the first five books of 
the Bible)
-- 
Pirkei Avos with insights of the Sfas Emes and other Chassidic Masters -- 
anthologized by R. Yosef Stern
 (A great translation and discussion on the 
finest book not in the Bible)
-- 
Messiah Volume 1 and 2 -- by Avi Ben Mordechai
 (A good set of books to help begin understanding 
the Eastern mindset)
-- 
Studying The Torah -- Avigdor Bonchek
 (A plain-sense way of interpreting the Text of 
the Bible)
- 
Hebrew Though Compared to Greek -- by Thorlief Boman
 (Not for the weak; self-explanatory 
title)
-- The 
Complete Artscroll Siddur-- translated by R. Nosson Scherman
 (What one man calls rote another calls enjoying 
the Kavanah of another)
-- 
Young's Analytical Concordance of the Holy Bible -- by Robert 
Young
 (I like this better than 
Strong's)
-- 
Midrash and Lection in Matthew -- by M D Goulder

 (There's MUCH more to Matthew than first meets 
the ears)-- Light For an Age of Confusion -- by R. Moshe 
Avigdor Amiel
 (A great discussion on the importance of a 
Biblical lifestyle)
-- 
Hebrew Gospel of Matthew -- by George Howard
 (A good discussion on the possibility that 
Matthew was first in Hebrew)
-- The 
Aramaic Bible (19-Volumes) -- published by Liturgical Press
 (The Aramaic paraphrases of the Older Testament. 
Helps explain the Rabbinic mindset)
-- The 
New Greek/English Interlinear New Testament -- translated by Brown, Comfort, and 
Douglas
 (I like getting the story from the horse's 
mouth)
--- 
The Text of the Earliest New Testament Greek Manuscripts -- by Comfort and 
Barrett
 (This is a helpful book to determine which 
translation may be the most correct)
-- The 
Interlinear Bible -- by Jay P Green
 (Again, I like to see the Hebrew or Greek when 
trying to understand Scripture)
 
I hope 
this list [in no particular order] is a large enough. 
 
-- 
slade
 

  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of Lance 
  MuirSent: Tuesday, 16 November, 2004 06.33To: 
  [EMAIL PROTECTED]Subject: [TruthTalk] Re:A Bookseller's 
  'wish'
  My 'wish', should any choose to make it come 
  true, is that you would provide a listing of (1) authors (1) titles that 
  influence you then, say why. (annotated bibliography).
   
  I'm not just playing 'curious George' 
  here.
   
  Lance 




[TruthTalk] Heavy Yoke Light Yoke

2004-11-17 Thread Judy Taylor



From: "Slade Henson" <[EMAIL PROTECTED]>No I do 
not agree. I see one covenant from God... Avraham's. I will explainin a few 
days.   slade
 
jt: But what about what David Miller writes - wisdom 
from the Spirit of God 
by way of the apostle Paul - Abraham had two sons 
and the child of the flesh
stayed in a fritz with the child of promise continually 
do you just dismiss this?
 
So the yoke of bondage is the covenant that comes from mount Sinai and 
continued in Jerusalem at this time.  It is represented by the slave 
woman Hagar and her child.  Paul sees TWO 
COVENANTS.  Do you agree? I can certainly see how 
legalism is a part of this, just as we might say the letter of the law was 
part of this, but there is this bigger picture that must be dealt with, and 
that is the idea of covenant as a basis of relationship with God.  
One either derives his family relationship with God from 
Hagar / Sinai / Torah / Jerusalem or he derives his relationship from Sarah 
/ Heavenly Mount Zion / Jesus Christ / Heavenly Jerusalem.  Maybe we 
are saying the same thing with different words.  Let me know your 
thoughts, specifically about the question of two covenants.  I'm still 
waiting to hear your answer about Romans 7 also.
 



Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Jeff Powers
Terry,
I don't know what translation Kay is using but try these:
Lev 11:44 I am the LORD your God; consecrate yourselves and be holy, because 
I am holy. Do not make yourselves unclean by any creature that moves about 
on the ground. NIV

Lev 11:44 For I [am] the LORD your God: ye shall therefore sanctify 
yourselves, and ye shall be holy; for I [am] holy: neither shall ye defile 
yourselves with any manner of creeping thing that creepeth upon the earth. 
KJV

Lev 11:44 For I am Jehovah your God: sanctify yourselves therefore, and be 
ye holy; for I am holy: neither shall ye defile yourselves with any manner 
of creeping thing that moveth upon the earth. ASV

Lev 11:44 For I am the LORD your God; sanctify yourselves therefore, and be 
ye holy; for I am holy; neither shall ye defile yourselves with any manner 
of swarming thing that moveth upon the earth. JPS

Lev 11:44 ego enim sum Dominus Deus vester sancti estote quoniam et ego 
sanctus sum ne polluatis animas vestras in omni reptili quod movetur super 
terram  How about in Latin?

Lev 11:44 áÏÎ áÎá ÎáÎÎ ÎáÏÎÎÏ á ÎÎáÏ áÎáÎ, ÎÎá áÎÎÎÏÎáÏÎÏÎÎ ÎÎá á 
áÏÎÏÎÎ, áÏÎ áÎÎáÏ ÎáÎÎ áÎá ÎáÏÎÎÏ á ÎÎáÏ áÎáÎ, ÎÎá Îá ÎáÏÎ ÏáÏ ÏÏÏáÏ 
áÎáÎ áÎ ÏáÏÎÎ ÏÎáÏ áÏÏÎÏÎáÏ ÏÎáÏ ÏÎáÎÎÎÏ áÏá ÏáÏ ÎáÏÎ   LXX  Or maybe 
Greek?

Maybe the Hebrew original:
Lev 11:44 ×× ×××  ×× × ×× ×× ×× × ××× ××× × 
××Ö ×××Ö× × ××Ö×

Sorry Terry I couldn't resist!
Jeff
- Original Message - 
From: "Terry Clifton" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 18:17
Subject: Re: [TruthTalk]176 - 203 of 613 Commands


Then why is #185 in there?
Terry
Jeff Powers wrote:
Maggots ain't kosher Terry!
Try locusts if ya want to eat bugs, they are kosher!
Jeff
- Original Message - From: "Terry Clifton" 
<[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 13:17
Subject: Re: [TruthTalk]176 - 203 of 613 Commands


ShieldsFamily wrote:
#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's 
milk?
How they ever came up with that meaning is beyond me. Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands

Here's some that will be balked at.
Kay
176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38
--


Quick! I'm hungry! How do you tell a kosher maggot from the garden 
variety?
Terry

--
"Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man."  (Colossians 4:6) 
http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a 
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--
"Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man."  (Colossians 4:6) 
http://www.InnGlory.org

If you do not want to receive posts from this list, sen

RE: [TruthTalk] New Covenant or Renewed Covenant?

2004-11-17 Thread Slade Henson
The covenant needed to be renewed because the King who made the covenant
died and was resurrected.

-- slade

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] Behalf Of David Miller
Sent: Monday, 15 November, 2004 17.50
To: [EMAIL PROTECTED]
Subject: [TruthTalk] New Covenant or Renewed Covenant?


Slade wrote:
> ... use this forum as a way to practice
> vocalizing your opinions

Let me help you practice vocalizing your opinions, Slade.  :-)

I have observed your tendency to view the New Covenant as a Renewed
Covenant.  I have heard some arguments for the "Renewed Covenant" being the
proper translation, but I also have observed that you are not too dogmatic
about that point.  So let me ask you to express your viewpoint about the
Covenants by asking for your commentary on the following passage:

Romans 7:1-4
(1) Know ye not, brethren, (for I speak to them that know the law,) how that
the law hath dominion over a man as long as he liveth?
(2) For the woman which hath an husband is bound by the law to her husband
so long as he liveth; but if the husband be dead, she is loosed from the law
of her husband.
(3) So then if, while her husband liveth, she be married to another man, she
shall be called an adulteress: but if her husband be dead, she is free from
that law; so that she is no adulteress, though she be married to another
man.
(4) Wherefore, my brethren, ye also are become dead to the law by the body
of Christ; that ye should be married to another, even to him who is raised
from the dead, that we should bring forth fruit unto God.

Please do not post the commentary of others unless you simply must credit
them with a quote that you believe best expresses your viewpoint.  Feel free
to consult whoever or whatever resources you like, but ultimately I would
like to hear directly from you about this passage and be able to respond
directly to your comments.

It seems to me that this passage (Rom. 7:1-4) sets up a situation whereby
those in Christ must not only divorce themselves from the law, but be dead
to the law, that they might be MARRIED TO ANOTHER.  Can you explain what
this means in terms of your view of a "Renewed Covenant" versus a "New
Covenant."  Would you view a widow who married another man to have "renewed"
her marriage contract, or would you view her as being in a "new" marriage
contract?

Peace be with you.
David Miller.


--
"Let your speech be always with grace, seasoned with salt, that you may know
how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org

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--
"Let your speech be always with grace, seasoned with salt, that you may know 
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RE: [TruthTalk] Heavy Yoke Light Yoke

2004-11-17 Thread Slade Henson
No I do not agree. I see one covenant from God... Avraham's. I will explain
in a few days.

-- slade

--
"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk] 966666666666663.176 - 203 of 613 Commands

2004-11-17 Thread Judy Taylor



 
jt:  In the Oct 28 message below I had just 
learned that when you and Slade say Torah you are speaking of something 
entirely other than I am when I say Torah - I had been under the 
impression that we were all saying the same thing since we all profess to be "in 
Christ" and to be honest I still can't figure why anyone would choose a yoke 
like that.
 
 
On Wed, 17 Nov 2004 19:12:29 -0500 "Jeff Powers" <[EMAIL PROTECTED]> writes:

  
  
Well 
looky here, Judy is just arguing away, and the other day asked how we got on 
the subject of posting the 613 commandments in the first place!  Look 
at the below message from Oct. 28 Judy. IT WAS YOU!!
Jeff



From: 
[EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED]On Behalf Of Judy 
TaylorSent: Thursday, 28 October, 2004 06.57Judyt:

  
Once more I stand corrected. I was 
under the impression we were all talking about the same thing. 
Now I see we are not - 613 
Commandments, you've got to be kidding?  Last I heard mention of 
this was through Ellsman..
 
So I did a search and found "Ask 
Moses" (modern day you understand) who tells me there are 248 positive 
and 365 negative commandments for a total of 613.  What a load 
whereas Jesus says "My yoke is easy and my burden is light" so I would 
much rather learn from Him.
 
I'm sorry Jeff and Slade as I 
thought we were talking about the same thing. When I say Torah I mean 
the writings of Moses as revealed by the Spirit of God without all of 
the add ons and extras.  I see where the Kaballah (that occult 
business Madonna is into) is attached to this in some way also which 
further complicates things. One
poor soul who is just beginning to 
learn of Jewish heritage wrote that every day they were learning about 
another law or commandment and they were worn out and overwhelmed by all 
the mitzvot!
 
Whew!!  Kay, do you do all 
this as well??
  
- Original Message - 
From: 
Slade 
Henson 
To: [EMAIL PROTECTED] 

Sent: Wednesday, November 17, 2004 
18:58
Subject: RE: [TruthTalk] 
963.176 - 203 of 613 Commands

(1) He interprets it himself. Ask him!
(2) So you could have a stumbling block. Funny how you wanted to know 
what the command were and now listen at yourself. Mocking. Stumbling. Why is 
you heart so unteachable? Scratch that. Don't answer that 
question.
 
-- 
slade

  -Original Message-From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of Judy 
  TaylorSent: Wednesday, 17 November, 2004 08.42To: 
  [EMAIL PROTECTED]Cc: 
  [EMAIL PROTECTED]Subject: Re: [TruthTalk] 
  963.176 - 203 of 613 Commands
  
   
  On Wed, 17 Nov 2004 08:22:19 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
  writes:> Here's some that will be balked at. Kay
   
  jt:  (1) What then is 
  the point of Peter's vision on the rooftop before he went to the 
  house
  of Cornelius?   (2) And why are we instructed not to make 
  these kinds of distinctions because all things are
  good and sanctified by prayer with 
  thanksgiving?
   


RE: [TruthTalk] 119 - 138 of 613 Commands

2004-11-17 Thread Slade Henson



Thank you, Laura for noticing the subtly of 
the passage. 

  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of 
  [EMAIL PROTECTED]Sent: Wednesday, 17 November, 2004 
  12.57To: [EMAIL PROTECTED]Subject: Re: 
  [TruthTalk] 119 - 138 of 613 Commands
  
  In a message dated 11/17/2004 11:49:39 AM Central Standard Time, 
  [EMAIL PROTECTED] writes:
  
jt: How do you know this woman was repentant? I've 
never heard that before but I have heard ppl comment on the hypocrisy of 
bringing her to Jesus and letting the man involved off (she didn't commit 
adultery by herself); also if there is so much grace and warm fuzzies going 
on how is it that Paul was scourged five times by the Jews while doing the 
Lord's ministry?
  
  Would Christ have forgiven her and sent her on her way if she was not 
  repentant?  Laura




Re: [TruthTalk] Gender differences

2004-11-17 Thread Jeff Powers



Izzy, my late wife had a saying and I now have to ask, 
is this passed on from mother to daughter"I'm right, and you are wrong, now 
I don't want to hear another word!"   Is that passed on?
Jeff  :)

  - Original Message - 
  From: 
  ShieldsFamily 
  To: [EMAIL PROTECTED] 
  
  Sent: Wednesday, November 17, 2004 
  19:17
  Subject: RE: [TruthTalk] Gender 
  differences
  . (Even when we don’t 
  agree, I’m glad he has to take the blame if he’s wrong! J ) 
  Izzy
  
   
  
  
  
  


Re: [TruthTalk] Repentance

2004-11-17 Thread ttxpress



Charles Ryrie 
is a liberal?
 
On Wed, 17 Nov 2004 18:13:34 -0600 "ShieldsFamily" <[EMAIL PROTECTED]> 
writes:

  
  Ryrie is a liberal 
  translation of the Bible...
  ||


Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Terry Clifton
Then why is #185 in there?
Terry
Jeff Powers wrote:
Maggots ain't kosher Terry!
Try locusts if ya want to eat bugs, they are kosher!
Jeff
- Original Message - From: "Terry Clifton" 
<[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 13:17
Subject: Re: [TruthTalk]176 - 203 of 613 Commands


ShieldsFamily wrote:
#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's 
milk?
How they ever came up with that meaning is beyond me. Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands

Here's some that will be balked at.
Kay
176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38
--


Quick! I'm hungry! How do you tell a kosher maggot from the garden 
variety?
Terry

--
"Let your speech be always with grace, seasoned with salt, that you 
may know how you ought to answer every man."  (Colossians 4:6) 
http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you 
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--
"Let your speech be always with grace, seasoned with salt, that you 
may know how you ought to answer every man."  (Colossians 4:6) 
http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to 
[EMAIL PROTECTED] and you will be unsubscribed.  If you have 
a friend who wants to join, tell him to send an e-mail to 
[EMAIL PROTECTED] and he will be subscribed.

--
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ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
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RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread ShieldsFamily








 

 

 

A quick aside to the listing of the Levitical Laws:  Are the following

commands by God considered part of the Levetical Law or God's moral
law?

I get a bit confused as some of the laws I consider to be moral are

included in what is often called the ceremonial list.

 

1)  Be fruitful and mulitply

2)  Do not eat from the tree of knowledge of good and evil

 

Does anyone believe that these two commands still function today?

 

 

Jonathan

 

 

(1) Feel free to be fruitful and multiply
(sounds like you have made a good start.)

 

(2) If you can still find the tree of good
and evil I'd be surprised.  Maybe it's at the bottom of the sea on Atlantis? 

 

Izzy








RE: [TruthTalk] Gender differences

2004-11-17 Thread ShieldsFamily








Not all men have done this.  Christ in a
man makes him into a “real” man (not a Girlie Man!) This may also
be assisted by an encouraging woman (rather than a whiner, complainer,
controller).  We’ve all seen both types of men and both types of women. I
am so content when my husband is strong spiritually as well as every other way.
(Even when we don’t agree, I’m glad he has to take the blame if he’s
wrong! J ) Izzy

 









From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Lance Muir
Sent: Wednesday, November 17, 2004
1:02 PM
To: [EMAIL PROTECTED]
Subject: Re: [TruthTalk] Gender
differences



 



Amen ladies!!! Please keep this thread alive. I'd love
to 'listen in' on more. Men (we) have
'vacated' and women (you) have had to occupy that 'vacated' space. 

 

 







To: [EMAIL PROTECTED]






Sent: November 17, 2004 13:37





Subject: [TruthTalk] Gender
differences





 






 





From: Susan Petersen <[EMAIL PROTECTED]>
Yeah, Judy We agree. I am exicted about this. 





 





jt: That's good Suzy - me too!





 





Love is genderless. I also believe that women should not teach unless
there is no man that is qualified to do so. Deborah was made a judge because no
man was qualified to fill that position. It was supposed to be a slap in the
face for the men of that time. It was God's way of saying if you don't step up
to the plate, I'll put someone else in who will. As for David's comments, I
agree with some of them. I do believe that men have to be more manlike. 





 





jt: I would say it depends what one
means by "manlike" To me 'manlike' nothing like Mel Gibson playing Wm
Wallace or Arnold S. of CA because all that is outward. I am drawn to inward or
'spiritual' strength. Apparently Paul was not too impressive outwardly and
neither was Jesus according to the prophecy of Isaiah.





 





In churches you do see pastors not preaching on a certain subject
because a select few have decided what you can preach about and what you can't.
I went to a church like that. God help anyone who dare make someone feel
convicted about something. Let's just stick to the easy stuff and never grow to
the next level of your faith. 





 





jt: People pleasers and there sure are a
lot of those. Some congregations won't put up with anything but an ear tickler.





 





But I don't neccessarily agree that it is the women who are totally
responsible for men not being more manlike. I am sure they have played a part
in that process. Why did the men not stand up? Why did they give in to such a
pressure that they allowed themselves to be backed into a corner? And could
they have possibly be put in that corner by other men?





 





jt: They come by 'blaming the women'
honestly - it goes all the way back to the first Adam and is part of the
fallen nature of mankind in general. There are too many women who are left
with the responsibility to be the spiritual head of their family through no
fault of their own.  Some are widowed by death or abandonment and
others are spiritual widows so these women have to take on what God did not
originally equip them for - but it doesn't have to be a total disaster.
Timothy's mother and grandmother did a pretty good job of it.





 





Paul was a manly man and he speaks of love being gentle and kind, not
jealous etc... in First Corinthians. If men to be more manlike than they need
to start loving properly. 





 





jt: We agree wholeheartedly again Susan
- this is getting better and better :)  ATST too many men are wounded and
need healing themselves. I've heard that up to 90% of men in our churches have
not knows the love of a natural father. They may have had fathers who loved
them but they were so stoic that they could not tell them that or give
them a hug... this is more fallout from generational sin.





 





Please do not take this as man bashing on my part. And I don't believe
that all men suffer from the problem that you have discussed. Suzy





 





jt: I don't believe you would ever
be mistaken for a 'man basher' Suzy. I see what you are saying and think that
very few men have escaped and none of us know how to love as we should -
but we can learn...





 





 





 







> From: "David Miller" <[EMAIL PROTECTED]>
> Judy wrote:
> Being 'easily offended" happens to both men and
> women David and has
> nothing to do with feminized conversations
> and emasculated men. Do love and good manners have
> to be genderized? 
> >From whence are the roots of such
> a concept as this?
> 
> If you were a man, you might understand this better.
>  To tell you the
> truth, you are more a man than many men I have met,
> so this puts you at a
> disadvantage in considering this question.  In
> talking about this to you,
> I feel kind of like someone making a point to an
> Olympic female weight
> lifter that women tend to be physically weaker than
> men.  If she is
> stronger than most men, it might not make a whole
> lot of sense to 

RE: [TruthTalk] Repentance

2004-11-17 Thread ShieldsFamily









Jonathan, I believe that repentance
requires (1) humbly admitting your sin, (2) turning from it to righteousness.
Izzy  (PS Ryrie is a liberal translation of the Bible. No wonder you like it.)

 









From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Hughes Jonathan
Sent: Wednesday, November 17, 2004
12:54 PM
To: [EMAIL PROTECTED]
Subject: [TruthTalk] Repentance



 

This could be a good time to make a
few random comments on repentance.  A few days ago Terry asked John
why the outline of parts of his faith didn't include the word repentance. 
Most people on this forum believe that repentance is necessary for salvation;
they see it as a necessary step or condition for God to do His act of
justification in our hearts.  Some may find it interesting to note that
John's gospel does not use the word 'repent' once.  The concept of
repentance is completely absent.  Now John states that the purpose of his
gospel is to bring people to faith in Christ (John 20:31).  Knowing this
is his purpose we must ask ourselves why John doesn't use the concept of
repentance to illustrate the nature of the gospel.  Instead John uses the
concept of belief.  Here is Charles Ryrie regarding the absence of
repentance in the book of John:

 

"And yet John surely had many
opportunities to use it in the events of our Lord’s life which he recorded. It
would have been most appropriate to use repent
or repentance in the account of
the Lord’s conversation with Nicodemus. But believe
is the word used (John 3:12, 15). So, If Nicodemus needed to repent, believe must be a synonym; else how could
the Lord have failed to use the word repent
when talking to him? To the Samaritan harlot, Christ did not say repent. He
told her to ask (John 4:10), and when her testimony and the Lord’s spread to
other Samaritans, John recorded not that they repented but that they believed
(vss. 39, 41-42). There are about fifty more occurrences of “believe” or
“faith” in the Gospel of John, but not one use of “repent.” The climax is John
20:31: “These have been written that you may believe . . . and that believing
you may have life in His name.” (Charles C. Ryrie, So Great Salvation, Victor Books, p. 98)."

 

The Greek word for repentance is
'metanoia' which means 'a change of mind'.  It represents a 180 degree
turn in the opposite direction.  What it does not include is what many of
us add to the concept of repentance which is - feeling sorry for something we have
done.  The fact that we equate 'feeling sorry' with repentance illustrates
how we have integrated the Roman Catholic doctrine of penitence with
repentance.  Repentance, New Testament style, is belief or faith.  It
is God breaking into our fallen minds, transforming them so that
we are able to become free.

 

We must always keep in mind who the
author and finisher of our faith is: Jesus Christ.  He who began the good
work in us is faithful to complete it.  No act (repentance, belief, faith,
baptism, circumcision, obedience) of our own can save us.  It is God and
God only who saves.  We are given the grace to respond.

 

I think it would be worthwhile to
extrapolate these thoughts to a discussion of what occurs in forgiveness since
repentance and forgiveness are often closely linked in our minds.

 

For further research on the Greek words
for repentance please see the following article: http://www.faithalone.org/journal/1989ii/Wilkin.html.

Jonathan Hughes 
 







From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On
Behalf Of [EMAIL PROTECTED]
Sent: Wednesday, November 17, 2004
12:57 PM
To: [EMAIL PROTECTED]
Subject: Re: [TruthTalk] 119 - 138
of 613 Commands





In a message dated
11/17/2004 11:49:39 AM Central Standard Time, [EMAIL PROTECTED] writes:







jt: How do you know
this woman was repentant? I've never heard that before but I have heard ppl
comment on the hypocrisy of bringing her to Jesus and letting the man involved
off (she didn't commit adultery by herself); also if there is so much grace and
warm fuzzies going on how is it that Paul was scourged five times by the Jews
while doing the Lord's ministry?









Would Christ have forgiven her and sent
her on her way if she was not repentant?  Laura











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Re: [TruthTalk] 966666666666663.176 - 203 of 613 Commands

2004-11-17 Thread Jeff Powers





  Well 
  looky here, Judy is just arguing away, and the other day asked how we got on 
  the subject of posting the 613 commandments in the first place!  Look at 
  the below message from Oct. 28 Judy. IT WAS YOU!!
  Jeff
  
  
  
  -Original 
  Message-From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of Judy 
  TaylorSent: Thursday, 28 October, 2004 06.57To: 
  [EMAIL PROTECTED]Cc: 
  [EMAIL PROTECTED]Subject: Re: [TruthTalk] The Early 
  Jewish Chrisitan Church
  
 
 

Judyt:

  Once more I stand corrected. I was 
  under the impression we were all talking about the same thing. 
  Now I see we are not - 613 
  Commandments, you've got to be kidding?  Last I heard mention of this 
  was through Ellsman..
  So I did a search and found "Ask 
  Moses" (modern day you understand) who tells me there are 248 positive and 
  365 negative commandments for a total of 613.  What a load whereas 
  Jesus says "My yoke is easy and my burden is light" so I would much rather 
  learn from Him.
   
  I'm sorry Jeff and Slade as I 
  thought we were talking about the same thing. When I say Torah I mean the 
  writings of Moses as revealed by the Spirit of God without all of the add 
  ons and extras.  I see where the Kaballah (that occult business 
  Madonna is into) is attached to this in some way also which further 
  complicates things. One
  poor soul who is just beginning to 
  learn of Jewish heritage wrote that every day they were learning about 
  another law or commandment and they were worn out and overwhelmed by all 
  the mitzvot!
   
  Whew!!  Kay, do you do all this 
  as well??

  - Original Message - 
  From: 
  Slade 
  Henson 
  To: [EMAIL PROTECTED] 
  
  Sent: Wednesday, November 17, 2004 
  18:58
  Subject: RE: [TruthTalk] 
  963.176 - 203 of 613 Commands
  
  (1) 
  He interprets it himself. Ask him!
  (2) 
  So you could have a stumbling block. Funny how you wanted to know what the 
  command were and now listen at yourself. Mocking. Stumbling. Why is you heart 
  so unteachable? Scratch that. Don't answer that question.
   
  -- 
  slade
  
-Original Message-From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED]On Behalf Of Judy 
TaylorSent: Wednesday, 17 November, 2004 08.42To: 
[EMAIL PROTECTED]Cc: 
[EMAIL PROTECTED]Subject: Re: [TruthTalk] 
963.176 - 203 of 613 Commands

 
On Wed, 17 Nov 2004 08:22:19 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
writes:> Here's some that will be balked at. Kay
 
jt:  (1) What then is 
the point of Peter's vision on the rooftop before he went to the 
house
of Cornelius?   (2) And why are we instructed not to make 
these kinds of distinctions because all things are
good and sanctified by prayer with 
thanksgiving?


RE: [TruthTalk] Self-deception

2004-11-17 Thread ShieldsFamily
Not to be greedy, but couldn't you do both? :-) Izzy

-Original Message-
Would you prefer me not to reply, but instead use 
my time to write some articles to post here from time to time?  I have been 
considering that such might be a better use of my time right now.  I have 
two articles on my mind right now.

Peace be with you.
David Miller. 




--
"Let your speech be always with grace, seasoned with salt, that you may know 
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RE: [TruthTalk] 613 Commands

2004-11-17 Thread ShieldsFamily
Thank you for each and every post, David. Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of David Miller
Sent: Wednesday, November 17, 2004 9:33 AM
To: [EMAIL PROTECTED]
Subject: Re: [TruthTalk] 613 Commands

Dave Hansen wrote:
> Today I received well over a hundred TT posts.  Interestingly, a TTer who 
> once suggested we limit our daily posts to 8, made nearly a quarter (28) 
> of them today!  ;-)

You are right, Dave.  I need to back off.  Thanks for helping moderate the 
list.  :-)

My apologies to everyone for monopolizing the list yesterday.

Peace be with you.
David Miller. 


--
"Let your speech be always with grace, seasoned with salt, that you may know
how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org

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RE: [TruthTalk] 966666666666663.176 - 203 of 613 Commands

2004-11-17 Thread Slade Henson



(1) He 
interprets it himself. Ask him!
(2) So 
you could have a stumbling block. Funny how you wanted to know what the command 
were and now listen at yourself. Mocking. Stumbling. Why is you heart so 
unteachable? Scratch that. Don't answer that question.
 
-- 
slade

  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of Judy 
  TaylorSent: Wednesday, 17 November, 2004 08.42To: 
  [EMAIL PROTECTED]Cc: 
  [EMAIL PROTECTED]Subject: Re: [TruthTalk] 
  963.176 - 203 of 613 Commands
  
   
  On Wed, 17 Nov 2004 08:22:19 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
  writes:> Here's some that will be balked at. Kay
   
  jt:  (1) What then is the 
  point of Peter's vision on the rooftop before he went to the 
house
  of Cornelius?   (2) And why are we instructed not to make 
  these kinds of distinctions because all things are
  good and sanctified by prayer with 
  thanksgiving?




Re: [TruthTalk] Two Covenants

2004-11-17 Thread ttxpress



understood
 
On Wed, 17 Nov 2004 18:04:25 -0500 Judy Taylor <[EMAIL PROTECTED]> writes:

  ..just forget it please it's 
  not important - If you want to be
  understood you will make an effort to 
  communicate
  ||


Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Jeff Powers
ï


1.Be fruitful and multiply? DEFINATELY 
Unfortunately, God took my mate, so someone else has to fill in the gap for me. 
At least for now ;)    If ever again. Now this may ruffle a few 
feathers here, but sex is a gift from God, why not honor Him by being fruitful 
with your spouse.
2.Well now Jonathan this one could get a bit tricky! I 
think we all agree that the tree was not an apple tree, right? I suppose it 
could still apply, but, as we are not in the Garden, I think that it would be 
quite difficult to find the tree. There are a number of Midrashic ideas (in 
Judaism and Christianity) concerning this, so make it easier on me, what do 
you think the tree is?
 Jeff
- Original Message - 
From: "Hughes Jonathan" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 14:30
Subject: RE: [TruthTalk]176 - 203 of 613 
Commands
A quick aside to the 
listing of the Levitical Laws:  Are the followingcommands by God 
considered part of the Levetical Law or God's moral law?I get a bit confused 
as some of the laws I consider to be moral areincluded in what is often 
called the ceremonial list.1)  Be fruitful and mulitply2)  
Do not eat from the tree of knowledge of good and evilDoes anyone 
believe that these two commands still function 
today?JonathanThis e-mail and any attachments 
contain confidential and privileged information. If you are not the intended 
recipient, please notify the sender immediately by return e-mail, delete this 
e-mail and destroy any copies. Any dissemination or use of this information by a 
person other than the intended recipient is unauthorized and may be illegal. 
Thank you for your cooperation in connection with the above.Ce courriel 
ainsi que tous les documents sây rattachant contiennent de lâinformation 
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s.v.p. en informer immÃdiatement son expÃditeur par retour de courriel, effacer 
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diffusion ou utilisation  de cette information par une personne autre que 
le destinataire visà est interdite et peut Ãtre illÃgale.  Merci de votre 
coopÃration relativement au message susmentionnÃ.--"Let your 
speech be always with grace, seasoned with salt, that you may know how you ought 
to answer every man."  (Colossians 4:6) http://www.InnGlory.orgIf you 
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will be subscribed.


RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread ShieldsFamily
So why all the "kosher kitchens"? Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 9:07 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands

Right you are, Izzy. It simply says don't boil a kid in its mother's milk.

Kay

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] Behalf Of ShieldsFamily
Sent: Wednesday, 17 November, 2004 09.29
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands


#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's milk?
How they ever came up with that meaning is beyond me. Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands



Here's some that will be balked at.

Kay


176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38

--
"Let your speech be always with grace, seasoned with salt, that you may know
how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org

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Re: Fwd: [TruthTalk] Repentance

2004-11-17 Thread Terry Clifton




[EMAIL PROTECTED] wrote:

  
  
  
  My view of repentance is to turn from sin.  Doesn't the Bible
tell us that unless we repent we will perish?   When we turn from sin
we turn toward Christ.  Am I being too simplistic?  laura
  
  Not too simplistic Laura.  You're doing just
fine.

Terry

  

  
 

  
  


  
  


  
  


  

  
  

  


  

  
  
  
  
  
  
  






Re: [TruthTalk] Two Covenants

2004-11-17 Thread Judy Taylor



Not any more - just forget it please it's 
not important - If you want to be
understood you will make an effort to 
communicate ...   judyt
 
On Wed, 17 Nov 2004 15:15:33 -0700 [EMAIL PROTECTED] writes:

  just submitg your questions, 
eh?
   
  On Wed, 17 Nov 2004 05:39:01 -0500 Judy Taylor <[EMAIL PROTECTED]> 
writes:
  
||
I am not seeking your counsel
||
   


Re: [TruthTalk] Two Covenants

2004-11-17 Thread ttxpress



just submitg your questions, eh?
 
On Wed, 17 Nov 2004 05:39:01 -0500 Judy Taylor <[EMAIL PROTECTED]> writes:

  ||
  I am not seeking your counsel
  ||


Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Jeff Powers
Maggots ain't kosher Terry!
Try locusts if ya want to eat bugs, they are kosher!
Jeff
- Original Message - 
From: "Terry Clifton" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 13:17
Subject: Re: [TruthTalk]176 - 203 of 613 Commands


ShieldsFamily wrote:
#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's milk?
How they ever came up with that meaning is beyond me. Izzy
-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands

Here's some that will be balked at.
Kay
176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38
--


Quick! I'm hungry! How do you tell a kosher maggot from the garden 
variety?
Terry

--
"Let your speech be always with grace, seasoned with salt, that you may 
know how you ought to answer every man."  (Colossians 4:6) 
http://www.InnGlory.org

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Re: [TruthTalk] Two Covenants

2004-11-17 Thread Jeff Powers
Suzy,
meet Gary, the master of one word replies. MYTH being the predominant one. 
The fact that he wrote about 5 sentences this week is cause for celebration! 
I think he just may be coming out of his shell, but it is too soon to tell!
Jeff
- Original Message - 
From: "Susan Petersen" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
Sent: Wednesday, November 17, 2004 8:05
Subject: Re: [TruthTalk] Two Covenants


I'm not sure who you are because I don't think you
have ever given your name. But, I would appreciate it
if you would expound on your idea that these comments
are a myth. A lot of times you write "myth." That does
not help the reader see how it is a "myth" or "concept
is not true." How is it a myth. Why is the concept not
true. Please expound.
Suzy
--- [EMAIL PROTECTED] wrote:
myth (the ff. concept is not true)
On Tue, 16 Nov 2004 20:15:46 -0500 "David Miller"
<[EMAIL PROTECTED]>
writes:
||
>Sha'ul specifically says, "these women are two
covenants."


__
Do you Yahoo!?
The all-new My Yahoo! - Get yours free!
http://my.yahoo.com
--
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know how you ought to answer every man."  (Colossians 4:6) 
http://www.InnGlory.org

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Re: [TruthTalk] Two Covenants

2004-11-17 Thread Jeff Powers



Paul

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  To: [EMAIL PROTECTED] 
  
  Sent: Wednesday, November 17, 2004 
  16:00
  Subject: Re: [TruthTalk] Two 
  Covenants
  
  
  who's 
  shaul?
   
  On Wed, 17 Nov 2004 05:05:27 -0800 (PST) Susan 
  Petersen <[EMAIL PROTECTED]> writes:> I'm not sure who you are because I don't 
  think you> have ever given your name. But, I would appreciate 
  it> if you would expound on your idea that these comments> are a 
  myth. A lot of times you write "myth." That does> not help the reader 
  see how it is a "myth" or "concept> is not true." How is it a myth. Why 
  is the concept not> true. Please expound. > > 
  Suzy> > --- [EMAIL PROTECTED] 
  wrote:> > > myth (the ff. concept is not true)> > 
  > > On Tue, 16 Nov 2004 20:15:46 -0500 "David Miller"> > 
  <[EMAIL PROTECTED]>> > writes:> > ||> > 
  >Sha'ul specifically says, "these women are two> > 
  covenants."> >  > 
  ||


Re: [TruthTalk] Two Covenants

2004-11-17 Thread ttxpress



re:
> > "The[/]se women are [*the] two [*opposite] covenants..
 
also, 
"The[] women [represent] two  [opposing] covenants..
 
 
--
On Wed, 17 Nov 2004 14:40:33 -0700 [EMAIL PROTECTED] writes:

  
  (is brevity germane to 
  'abbreviating'? is it the othr way around? 
  :) 
   
  (anyway, weighg 
  the MSS evidence available allows the correction/s, below*, 
  somewhere within the tolerence/s of the KJV and NIV renderings of 
  Gal 4)
   
  On Wed, 17 Nov 2004 05:32:54 -0800 (PST) Susan 
  Petersen <[EMAIL PROTECTED]> 
  writes:> Please explain what [Gal 4] should be translated.> > 
  Suzy> > > --- [EMAIL PROTECTED] 
  wrote:> > > myth (the translation is faulty)> > 
  > > On Tue, 16 Nov 2004 22:11:46 -0500 Judy Taylor> > 
  <[EMAIL PROTECTED]>> > asserts:> > "The[/]se women are [*the] two [*opposite] covenants..||
   


Re: [TruthTalk] Two Covenants

2004-11-17 Thread ttxpress




(is brevity germane to 
'abbreviating'? is it the othr way around? 
:) 
 
(anyway, weighg 
the MSS evidence available allows the correction/s, below*, 
somewhere within the tolerence/s of the KJV and NIV renderings of Gal 
4)
 
On Wed, 17 Nov 2004 05:32:54 -0800 (PST) Susan 
Petersen <[EMAIL PROTECTED]> 
writes:> Please explain what [Gal 4] should be translated.> > 
Suzy> > > --- [EMAIL PROTECTED] wrote:> 
> > myth (the translation is faulty)> > > > On 
Tue, 16 Nov 2004 22:11:46 -0500 Judy Taylor> > <[EMAIL PROTECTED]>> > asserts:> > "The[/]se women are [*the] two [*opposite] covenants..||


Re: [TruthTalk] Two Covenants

2004-11-17 Thread ttxpress




you're 
welcome
 
On Wed, 17 Nov 2004 05:12:04 -0800 (PST) Susan 
Petersen <[EMAIL PROTECTED]> writes:> Thank you for this explanation It really 
helps in> understanding your post.> > 
Suzy||


Re: [TruthTalk] 613 Commands

2004-11-17 Thread Jeff Powers



Currently Florida

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  
  To: [EMAIL PROTECTED] 
  
  Sent: Tuesday, November 16, 2004 
  22:35
  Subject: Re: [TruthTalk] 613 
  Commands
  In a message dated 11/16/2004 4:00:10 PM 
  Pacific Standard Time, [EMAIL PROTECTED] writes:
  Jeff in Red:
- Original Message - From: Jeff Powers To: [EMAIL PROTECTED] 
  Sent: Tuesday, November 16, 2004 5:19Subject: Re: 
  [TruthTalk] 613 CommandsJohn, start with Acts 15. 
  Realizing that Gentiles coming into the faith presented a problem for 
  fellowship with Jewish believers, the council established the BARE MINIMUM 
  of requirements in order that Gentiles could fellowship with Jews.  
  Then verse 21 tells us that in time these gentiles would learn Torah. This 
  evening I'll try to expand on this. I don't have time this 
  morning.Jeff
  - Original Message - From: [EMAIL PROTECTED] To: [EMAIL PROTECTED] 
Sent: Monday, November 15, 2004 21:59Subject: Re: 
[TruthTalk] 613 CommandsIn a message dated 11/15/2004 
5:09:53 AM Pacific Standard Time, [EMAIL PROTECTED] 
writes:
And there is no differencebetween God's commandments 
  and Jesus' commandments.1)  Does not 
your view of the commandments include holy days, and imperatives that 
involve all of the Mosaical Law with the exception of the sacrifical 
laws?  Yes John. But when we learn the commandments we see that 
many do not apply to each one of us. Of those that do apply we are to 
follow the example of Yeshua and obey them.  I find it interresting 
that the reason mankind cannot keep Torah is the fact that we CHOOSE not 
to be obedient. Yes, I include myself in this statement.  Is it 
possible to obey all of Torah, yes. 2) Since I am a 
Gentile  -- where in scripture is Mosaical Law bound upon me in 
Jesus?  I guess that depends on how you view Yeshua. Is He not 
the Lamb of God, the Passover Lamb? Thats what 1Cor. 5:7 tells us. Or 
John 1:29 &1:36.  I realize this is a bit worn out (sort of), 
but WWJD? Look at the gospel accounts and tell me how many time the 
Passover is mentioned and in what context? You will see that Yeshua and 
his Talmidim are observing Passover.  Hmm, If Yeshua celebrates 
Passover shouldn't we?  So let me throw these at you and ask that 
you explain to me what they mean to you: Exodus 12:19,12:48 (remembering 
that the Jerusalem Council did away with this one. Though we may have to 
discuss this one in detal later, lets skip the bloodshed for now!), 
Exodus 12:49, 20:10, 23:12, 16:29, Leviticus 16:29, 17:8-15, 19:34, 
there are a lot more in Lev. but I think you can understand the point 
here. Numbers 9:14, 15:14, A real biggie in this context, Numbers 
15:15,"The community is to have the same rules for you and the alien 
living among you; this is a lasting ordinance for the generations to 
come. You and the alien shall be the same before YHVH. THE SAME LAWS AND 
REGULATIONS WILL APPLY BOTH TO YOU AND TO THE ALIEN LIVING AMONG 
YOU." If you really want I can go on and on, but as James said in 
the decision in Acts 15:21, "Moses is taught in the assemblies each 
Sabbath..." (My translation), the meaning of this verse is that Gentiles 
coming into the Kingdom of YHVH would learn the Torah in bite sized 
portions and begin to apply Torah as YHVH moved them.  I believe we 
have made the point clear that you and I agree that the Father and the 
Son are one and the same so this shouldn't be too difficult.  One 
point I almost forgot, depending on your translation, Gentile may be 
translated, stranger, alien, foreigner, gentile, etc. from the 
Hebrew.3) Am I nonetheless a brother in Christ ? 
Definitely Yes, I look forward to personally meeting you, 
if not in this time then in the world to come!!JeffJohn 
  Thanks, 
  Jeff.   And thanks fro taking the time.    What part 
  of the country is home?John 


Re: [TruthTalk] Two Covenants

2004-11-17 Thread ttxpress




who's 
shaul?
 
On Wed, 17 Nov 2004 05:05:27 -0800 (PST) Susan 
Petersen <[EMAIL PROTECTED]> writes:> I'm not sure who you are because I don't 
think you> have ever given your name. But, I would appreciate it> 
if you would expound on your idea that these comments> are a myth. A lot 
of times you write "myth." That does> not help the reader see how it is a 
"myth" or "concept> is not true." How is it a myth. Why is the concept 
not> true. Please expound. > > Suzy> > --- 
[EMAIL PROTECTED] 
wrote:> > > myth (the ff. concept is not true)> > 
> > On Tue, 16 Nov 2004 20:15:46 -0500 "David Miller"> > 
<[EMAIL PROTECTED]>> > writes:> > ||> > >Sha'ul 
specifically says, "these women are two> > covenants."> 
>  > 
||


[TruthTalk] King David and sin

2004-11-17 Thread Hughes Jonathan
Hi David,

You mention below that God says that David was right in everything
except the matter of Uriah.  How do you understand the passage in 1
Chronicles 21:1-30 (parallelled in 2 Samuel 24:1-25) regarding David's
sin of numbering the people?  How do you incorporate this 'sin' with the
matter of Uriah?  I do not see the parallel between them.  If they are
indeed distinct I believe you will find that it is just you (and not
God) that thinks that David only sinned in the matter of Uriah.

Some further information on this sin of David's and why this was
considered a sin (taken from
http://www.learnthebible.org/L-136_david's_sin_in_numbering_the_people.h
tm):

a.   David did not take up the required offering (Exodus 30:12-16)

b.  David sinned in the pride of having a great army 

(1)   He was counting soldiers (v.9)

(2)   He took his eyes off the Lord and put them on his own resources
(v.3; 1Chronicles 21:3); the entire purpose of the numbering was so that
David might know the number of the people (v.2)

(3)   Even Joab saw the wickedness of this act (1Chronicles 21:6)

Jonathan



David:  I realize that David does not think like modern theologians and
ministers, but the testimony of God is that he was right in everything
except the matter of Uriah.  




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Re: [TruthTalk] 613 Commands

2004-11-17 Thread Susan Petersen
I meant to include the heavenly temple. And Jesus is
the High Priest. This is what Hebrews 8:6 is talking
about a better way. Actually being in heaven with the
original temple and the Jesus the High Priest.

Suzy

--- Judy Taylor <[EMAIL PROTECTED]> wrote:

> 
> 
> From: Susan Petersen <[EMAIL PROTECTED]>
> My husband has a theory on the shadow of things to
> come. He says that in
> order for there to be a shadow
> there has to be a real object or person casting that
> shadow. Jesus is the
> real person casting the shadow.
> If we take away the shadow then we take away Jesus
> who is casting that
> shadow. Suzy
> 
> jt: Suzy your husband's theory makes scientific
> sense but when applied to
> the ceremonial system given to Moses on the mount. 
> The real was the
> heavenly sanctuary and Moses was told to make
> everything exactly
> according to the pattern that was given to him ie:
> 
> "On earth there are those who offer gifts according
> to the Law who serve
> a copy and a shadow of the heavenly things, just as
> Moses was warned by
> God when he was about to erect the tabernacle for,
> "See He says that you
> make all things according to the pattern which was
> shown you on the
> mountain" (Exodus 25:40, Hebrews 8:4,5).
> 
> and of the heavenly
> Therefore it was necessary for the copies of the
> things in the heavens to
> be cleansed with these, but the heavenly things
> themselves with better
> sacrifices than these. For Christ did not enter a
> holy place made with
> hands, a mere copy of the true one, but into heaven
> itself, now to appear
> in the presence of God for us" (Hebrews 9:23,24)
> 
> 
> 
> 
> 
> --- David Miller <[EMAIL PROTECTED]> wrote:
> > Judy wrote:
> > > When I say "Ceremonial Law" I believe you know
> > what I mean
> > > David - The Levitical priesthood, the Temple
> with
> > it's ritual and
> > > sacrifices and all of the feasts which were a
> > shadow of what was
> > > to come.
> > 
> > The problem with defining "ceremonial" with that
> > which is a "shadow" is that 
> > such sometimes causes a person to ignore the law. 
> > If a certain aspect of 
> > the law is a shadow, then we need to look hard and
> > long at it.  For example, 
> > the law concerning Passover should help us
> > understand Christ, since Christ 
> > is the Passover lamb.
> > 
> > The seventh day Sabbath also is a shadow, just
> like
> > Passover.  Does that 
> > mean that you consider the fourth commandment (of
> > the Ten Commandments) to 
> > be ceremonial?  I really do not know how you would
> > answer this.  Your 
> > response is reminiscent of the way that John and
> > some others react to my 
> > questions.  I think my question is honest and
> > sincere and deserves to be 
> > answered.
> > 
> > Peace be with you.
> > David Miller.
> > 
> > p.s.  Have you ever considered that marriage
> itself
> > is a shadow of our 
> > relationship to Christ?  Nobody would argue that
> we
> > should do away with 
> > marriage just because it is a shadow of something
> to
> > come.
> > 
> > 
> > --
> > "Let your speech be always with grace, seasoned
> with
> > salt, that you may know how you ought to answer
> > every man."  (Colossians 4:6)
> > http://www.InnGlory.org
> > 
> > If you do not want to receive posts from this
> list,
> > send an email to [EMAIL PROTECTED] and
> you
> > will be unsubscribed.  If you have a friend who
> > wants to join, tell him to send an e-mail to
> > [EMAIL PROTECTED] and he will be
> > subscribed.
> > 
> 
> 
> 
> 
> __ 
> Do you Yahoo!? 
> Meet the all-new My Yahoo! - Try it today! 
> http://my.yahoo.com 
> 
> 
> --
> "Let your speech be always with grace, seasoned with
> salt, that you may
> know how you ought to answer every man." 
> (Colossians 4:6)
> http://www.InnGlory.org
> 
> If you do not want to receive posts from this list,
> send an email to
> [EMAIL PROTECTED] and you will be
> unsubscribed.  If you have a
> friend who wants to join, tell him to send an e-mail
> to
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subscribed.




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http://my.yahoo.com 
 

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Re: [TruthTalk] Gender differences

2004-11-17 Thread Susan Petersen
I would like to see men take the place that God has
intended for them. I don't know what the men on this
list are like in their homes, except for Slade and
Jeff. But I am committing myself to pray for you
gentlemen that you would take your place IF you
haven't and that you would be excellent examples to
other men to take their place as well.

God would have spared Sodom and Gomorrah if there were
only ten righteous men. I am praying that the
righteous men will stand up.

Suzy

--- Lance Muir <[EMAIL PROTECTED]> wrote:

> Amen ladies!!! Please keep this thread alive.
> I'd love to 'listen in' on more. Men (we) have
> 'vacated' and women (you) have had to occupy that
> 'vacated' space. 
>   To: [EMAIL PROTECTED] 
>   Sent: November 17, 2004 13:37
>   Subject: [TruthTalk] Gender differences
> 
> 
> 
>
>   From: Susan Petersen <[EMAIL PROTECTED]>
>   Yeah, Judy We agree. I am exicted about this. 
> 
>   jt: That's good Suzy - me too!
> 
>   Love is genderless. I also believe that women
> should not teach unless there is no man that is
> qualified to do so. Deborah was made a judge because
> no man was qualified to fill that position. It was
> supposed to be a slap in the face for the men of
> that time. It was God's way of saying if you don't
> step up to the plate, I'll put someone else in who
> will. As for David's comments, I agree with some of
> them. I do believe that men have to be more manlike.
> 
> 
>   jt: I would say it depends what one means by
> "manlike" To me 'manlike' nothing like Mel Gibson
> playing Wm Wallace or Arnold S. of CA because all
> that is outward. I am drawn to inward or 'spiritual'
> strength. Apparently Paul was not too impressive
> outwardly and neither was Jesus according to the
> prophecy of Isaiah.
> 
>   In churches you do see pastors not preaching on a
> certain subject because a select few have decided
> what you can preach about and what you can't. I went
> to a church like that. God help anyone who dare make
> someone feel convicted about something. Let's just
> stick to the easy stuff and never grow to the next
> level of your faith. 
> 
>   jt: People pleasers and there sure are a lot of
> those. Some congregations won't put up with anything
> but an ear tickler.
> 
>   But I don't neccessarily agree that it is the
> women who are totally responsible for men not being
> more manlike. I am sure they have played a part in
> that process. Why did the men not stand up? Why did
> they give in to such a pressure that they allowed
> themselves to be backed into a corner? And could
> they have possibly be put in that corner by other
> men?
> 
>   jt: They come by 'blaming the women' honestly - it
> goes all the way back to the first Adam and is part
> of the fallen nature of mankind in general. There
> are too many women who are left with the
> responsibility to be the spiritual head of their
> family through no fault of their own.  Some are
> widowed by death or abandonment and others are
> spiritual widows so these women have to take on what
> God did not originally equip them for - but it
> doesn't have to be a total disaster. Timothy's
> mother and grandmother did a pretty good job of it.
> 
>   Paul was a manly man and he speaks of love being
> gentle and kind, not jealous etc... in First
> Corinthians. If men to be more manlike than they
> need to start loving properly. 
> 
>   jt: We agree wholeheartedly again Susan - this is
> getting better and better :)  ATST too many men are
> wounded and need healing themselves. I've heard that
> up to 90% of men in our churches have not knows the
> love of a natural father. They may have had fathers
> who loved them but they were so stoic that they
> could not tell them that or give them a hug... this
> is more fallout from generational sin.
> 
>   Please do not take this as man bashing on my part.
> And I don't believe that all men suffer from the
> problem that you have discussed. Suzy
> 
>   jt: I don't believe you would ever be mistaken for
> a 'man basher' Suzy. I see what you are saying and
> think that very few men have escaped and none of us
> know how to love as we should - but we can learn...
> 
> 
> 
> 
> 
>   > From: "David Miller" <[EMAIL PROTECTED]>
>   > Judy wrote:
>   > Being 'easily offended" happens to both men and
>   > women David and has
>   > nothing to do with feminized conversations
>   > and emasculated men. Do love and good manners
> have
>   > to be genderized? 
>   > >From whence are the roots of such
>   > a concept as this?
>   > 
>   > If you were a man, you might understand this
> better.
>   >  To tell you the
>   > truth, you are more a man than many men I have
> met,
>   > so this puts you at a
>   > disadvantage in considering this question.  In
>   > talking about this to you,
>   > I feel kind of like someone making a point to an
>   > Olympic female weight
>   > lifter that women tend to be physically weaker
> than
>   > men.  If she is
>   > stronger than most men, it might not 

Fwd: [TruthTalk] Repentance

2004-11-17 Thread LaurHamm



My view of repentance is to turn from sin.  Doesn't the Bible tell us 
that unless we repent we will perish?   When we turn from sin we turn 
toward Christ.  Am I being too simplistic?  
laura
--- Begin Message ---



This could be a good time 
to make a few random comments on repentance.  A few days ago 
Terry asked John why the outline of parts of his faith didn't include the word 
repentance.  Most people on this forum believe that repentance is necessary 
for salvation; they see it as a necessary step or condition for God to do His 
act of justification in our hearts.  Some may find it interesting to note 
that John's gospel does not use the word 'repent' once.  The concept of 
repentance is completely absent.  Now John states that the purpose of his 
gospel is to bring people to faith in Christ (John 20:31).  Knowing this is 
his purpose we must ask ourselves why John doesn't use the concept of repentance 
to illustrate the nature of the gospel.  Instead John uses the concept of 
belief.  Here is Charles Ryrie regarding the absence of repentance 
in the book of John:
 
"And yet John surely had 
many opportunities to use it in the events of our Lord’s life which he recorded. 
It would have been most appropriate to use repent or repentance in 
the account of the Lord’s conversation with Nicodemus. But believe is the 
word used (John 3:12, 15). So, If Nicodemus needed to repent, believe 
must be a synonym; else how could the Lord have failed to use the word 
repent when talking to him? To the Samaritan harlot, Christ did not say 
repent. He told her to ask (John 4:10), and when her testimony and the Lord’s 
spread to other Samaritans, John recorded not that they repented but that they 
believed (vss. 39, 41-42). There are about fifty more occurrences of “believe” 
or “faith” in the Gospel of John, but not one use of “repent.” The climax is 
John 20:31: “These have been written that you may believe . . . and that 
believing you may have life in His name.” (Charles C. Ryrie, So Great 
Salvation, Victor Books, p. 98)."
 
The Greek word for 
repentance is 'metanoia' which means 'a change of mind'.  It represents a 
180 degree turn in the opposite direction.  What it does not include is 
what many of us add to the concept of repentance which is - feeling sorry for 
something we have done.  The fact that we equate 'feeling sorry' with 
repentance illustrates how we have integrated the Roman Catholic doctrine 
of penitence with repentance.  Repentance, New Testament style, is belief 
or faith.  It is God breaking into our fallen minds, 
transforming them so that we are able to become free.
 
We must always keep in 
mind who the author and finisher of our faith is: Jesus Christ.  He who 
began the good work in us is faithful to complete it.  No act (repentance, 
belief, faith, baptism, circumcision, obedience) of our own can save us.  
It is God and God only who saves.  We are given the grace to 
respond.
 
I think it would be 
worthwhile to extrapolate these thoughts to a discussion of what occurs in 
forgiveness since repentance and forgiveness are often closely linked in our 
minds.
 
For further research on 
the Greek words for repentance please see the following article: http://www.faithalone.org/journal/1989ii/Wilkin.html.
Jonathan Hughes  



From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED] On Behalf Of 
[EMAIL PROTECTED]Sent: Wednesday, November 17, 2004 12:57 
PMTo: [EMAIL PROTECTED]Subject: Re: [TruthTalk] 
119 - 138 of 613 Commands


In a message dated 11/17/2004 11:49:39 AM Central Standard Time, 
[EMAIL PROTECTED] writes:

  jt: How do you know this woman was repentant? I've 
  never heard that before but I have heard ppl comment on the hypocrisy of 
  bringing her to Jesus and letting the man involved off (she didn't commit 
  adultery by herself); also if there is so much grace and warm fuzzies going on 
  how is it that Paul was scourged five times by the Jews while doing the Lord's 
  ministry?

Would Christ have forgiven her and sent her on her way if she was not 
repentant?  Laura

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Ce courriel ainsi que tous les documents s’y rattachant contiennent de l’information confidentielle et privilégiée.  Si vous n’êtes pas le destinataire visé, s.v.p. en informer immédiatement son expéditeur par retour de courriel, effacer le message et détruire toute copie (électronique ou autre).   Toute diffusion ou utilisation  de cette information par une personne autre que le destinataire visé est interdite et peut être illégale.  Merci de votre coopération relativement au message susmentionné.


--- End Mes

[TruthTalk] 613 Commands

2004-11-17 Thread Judy Taylor



From: Susan Petersen <[EMAIL PROTECTED]>My 
husband has a theory on the shadow of things to come. He says that in order for 
there to be a shadowthere has to be a real object or person casting that 
shadow. Jesus is the real person casting the shadow.If we take away the 
shadow then we take away Jesus who is casting that shadow. Suzy
 
jt: Suzy your husband's theory makes scientific sense 
but when applied to the ceremonial system given to Moses on the mount.  The real was the heavenly sanctuary and 
Moses was told to make everything exactly according 
to the pattern that was given to him ie:
 
"On earth there are those who offer gifts according to the Law who serve a copy and a shadow of the 
heavenly things, just as Moses was warned by God when he was about to 
erect the tabernacle for, "See He says that you make all things according to the 
pattern which was shown you on the mountain" (Exodus 25:40, Hebrews 
8:4,5).
 
and of the heavenly
Therefore it was necessary for the copies of the things 
in the heavens to be cleansed with these, but the heavenly things themselves 
with better sacrifices than these. For Christ did not enter a holy place made 
with hands, a mere copy of the true one, but into 
heaven itself, now to appear in the presence of God for us" (Hebrews 
9:23,24)
 
 
 
 
 
--- David Miller <[EMAIL PROTECTED]> wrote:
> Judy wrote:> > When I say "Ceremonial Law" I believe you 
know> what I mean> > David - The Levitical priesthood, the 
Temple with> it's ritual and> > sacrifices and all of the 
feasts which were a> shadow of what was> > to come.> 
> The problem with defining "ceremonial" with that> which is a 
"shadow" is that > such sometimes causes a person to ignore the law. 
> If a certain aspect of > the law is a shadow, then we need to 
look hard and> long at it.  For example, > the law concerning 
Passover should help us> understand Christ, since Christ > is the 
Passover lamb.> > The seventh day Sabbath also is a shadow, just 
like> Passover.  Does that > mean that you consider the 
fourth commandment (of> the Ten Commandments) to > be 
ceremonial?  I really do not know how you would> answer this.  
Your > response is reminiscent of the way that John and> some 
others react to my > questions.  I think my question is honest 
and> sincere and deserves to be > answered.> > Peace 
be with you.> David Miller.> > p.s.  Have you ever 
considered that marriage itself> is a shadow of our > relationship 
to Christ?  Nobody would argue that we> should do away with > 
marriage just because it is a shadow of something to> come.> 
> > --> "Let your speech be always with grace, 
seasoned with> salt, that you may know how you ought to answer> 
every man."  (Colossians 4:6)> http://www.InnGlory.org> > If 
you do not want to receive posts from this list,> send an email to [EMAIL PROTECTED] and 
you> will be unsubscribed.  If you have a friend who> wants 
to join, tell him to send an e-mail to> [EMAIL PROTECTED] and he 
will be> subscribed.> 
 
 
 
__ 
Do you Yahoo!? Meet the all-new My Yahoo! - Try it today! http://my.yahoo.com 
 
--"Let your speech be always with grace, seasoned with salt, 
that you may know how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
 
If you do not want to receive posts from this list, send an email to [EMAIL PROTECTED] and 
you will be unsubscribed.  If you have a friend who wants to join, tell him 
to send an e-mail to [EMAIL PROTECTED] and he 
will be subscribed.
 



RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Hughes Jonathan
A quick aside to the listing of the Levitical Laws:  Are the following
commands by God considered part of the Levetical Law or God's moral law?
I get a bit confused as some of the laws I consider to be moral are
included in what is often called the ceremonial list.

1)  Be fruitful and mulitply
2)  Do not eat from the tree of knowledge of good and evil

Does anyone believe that these two commands still function today?


Jonathan



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ou autre).   Toute diffusion ou utilisation  de cette information par une 
personne autre que le destinataire visà est interdite et peut Ãtre illÃgale. 
 Merci de votre coopÃration relativement au message susmentionnÃ.
--
"Let your speech be always with grace, seasoned with salt, that you may know 
how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Terry Clifton
ShieldsFamily wrote:
#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's milk?
How they ever came up with that meaning is beyond me. Izzy
-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands

Here's some that will be balked at.
Kay
176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38
--


 

Quick! I'm hungry! How do you tell a kosher maggot from the garden variety?
Terry
--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
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Re: [TruthTalk] Gender differences

2004-11-17 Thread Lance Muir



Amen ladies!!! Please keep this thread alive. 
I'd love to 'listen in' on more. Men (we) have 'vacated' and women (you) have 
had to occupy that 'vacated' space. 

  To: [EMAIL PROTECTED] 
  
  Sent: November 17, 2004 13:37
  Subject: [TruthTalk] Gender 
  differences
  
   
  From: Susan Petersen <[EMAIL PROTECTED]>Yeah, 
  Judy We agree. I am exicted about this. 
   
  jt: That's good Suzy - me too!
   
  Love is genderless. I also believe that women should not teach unless 
  there is no man that is qualified to do so. Deborah was made a judge because 
  no man was qualified to fill that position. It was supposed to be a slap in 
  the face for the men of that time. It was God's way of saying if you don't 
  step up to the plate, I'll put someone else in who will. As for David's 
  comments, I agree with some of them. I do believe that men have to be more 
  manlike. 
   
  jt: I would say it depends what one means by 
  "manlike" To me 'manlike' nothing like Mel Gibson playing Wm Wallace or Arnold 
  S. of CA because all that is outward. I am drawn to inward or 'spiritual' 
  strength. Apparently Paul was not too impressive outwardly and neither was 
  Jesus according to the prophecy of Isaiah.
   
  In churches you do see pastors not preaching on a certain subject because 
  a select few have decided what you can preach about and what you can't. I went 
  to a church like that. God help anyone who dare make someone feel convicted 
  about something. Let's just stick to the easy stuff and never grow to the next 
  level of your faith. 
   
  jt: People pleasers and there sure are a lot of 
  those. Some congregations won't put up with anything but an ear 
  tickler.
   
  But I don't neccessarily agree that it is the women who are totally 
  responsible for men not being more manlike. I am sure they have played a part 
  in that process. Why did the men not stand up? Why did they give in to such a 
  pressure that they allowed themselves to be backed into a corner? And could 
  they have possibly be put in that corner by other men?
   
  jt: They come by 'blaming the women' honestly - it 
  goes all the way back to the first Adam and is part of the fallen nature 
  of mankind in general. There are too many women who are left with the 
  responsibility to be the spiritual head of their family through no fault of 
  their own.  Some are widowed by death or abandonment and others are 
  spiritual widows so these women have to take on what God did not 
  originally equip them for - but it doesn't have to be a total disaster. 
  Timothy's mother and grandmother did a pretty good job of it.
   
  Paul was a manly man and he speaks of love being gentle and kind, not 
  jealous etc... in First Corinthians. If men to be more manlike than they need 
  to start loving properly. 
   
  jt: We agree wholeheartedly again Susan - this is 
  getting better and better :)  ATST too many men are wounded and need 
  healing themselves. I've heard that up to 90% of men in our churches have not 
  knows the love of a natural father. They may have had fathers who loved them 
  but they were so stoic that they could not tell them that or give them a 
  hug... this is more fallout from generational sin.
   
  Please do not take this as man bashing on my part. And I don't believe 
  that all men suffer from the problem that you have discussed. Suzy
   
  jt: I don't believe you would ever be mistaken 
  for a 'man basher' Suzy. I see what you are saying and think that very few men 
  have escaped and none of us know how to love as we should - but we can 
  learn...
   
   
   
  > From: "David Miller" <[EMAIL PROTECTED]>> Judy 
  wrote:> Being 'easily offended" happens to both men and> women 
  David and has> nothing to do with feminized conversations> and 
  emasculated men. Do love and good manners have> to be genderized? 
  > >From whence are the roots of such> a concept as 
  this?> > If you were a man, you might understand this 
  better.>  To tell you the> truth, you are more a man than 
  many men I have met,> so this puts you at a> disadvantage in 
  considering this question.  In> talking about this to you,> 
  I feel kind of like someone making a point to an> Olympic female 
  weight> lifter that women tend to be physically weaker than> 
  men.  If she is> stronger than most men, it might not make a 
  whole> lot of sense to her.> > jt: This morning my car 
  quit on the highway and so> did our cell phone; I> sure wasn't 
  making like an Olympic female weight> lifter out there. It was> 
  a long way back to the gas station so I prayed for a> good Samaritan 
  and> the Lord sent one - a Ditch Witch man with a working> cell 
  phone who said> he wouldn't like for his wife to be out there on 
  the> highway... it's such> a blessing when God provides.> 
  > Historically, our rules of manners have come from> 
  women.  We invariably> turn to the female sex for sensitivity 
  about> politeness and manners. > Sur

[TruthTalk] Repentance

2004-11-17 Thread Hughes Jonathan



This could be a good time 
to make a few random comments on repentance.  A few days ago 
Terry asked John why the outline of parts of his faith didn't include the word 
repentance.  Most people on this forum believe that repentance is necessary 
for salvation; they see it as a necessary step or condition for God to do His 
act of justification in our hearts.  Some may find it interesting to note 
that John's gospel does not use the word 'repent' once.  The concept of 
repentance is completely absent.  Now John states that the purpose of his 
gospel is to bring people to faith in Christ (John 20:31).  Knowing this is 
his purpose we must ask ourselves why John doesn't use the concept of repentance 
to illustrate the nature of the gospel.  Instead John uses the concept of 
belief.  Here is Charles Ryrie regarding the absence of repentance 
in the book of John:
 
"And yet John surely had 
many opportunities to use it in the events of our Lord’s life which he recorded. 
It would have been most appropriate to use repent or repentance in 
the account of the Lord’s conversation with Nicodemus. But believe is the 
word used (John 3:12, 15). So, If Nicodemus needed to repent, believe 
must be a synonym; else how could the Lord have failed to use the word 
repent when talking to him? To the Samaritan harlot, Christ did not say 
repent. He told her to ask (John 4:10), and when her testimony and the Lord’s 
spread to other Samaritans, John recorded not that they repented but that they 
believed (vss. 39, 41-42). There are about fifty more occurrences of “believe” 
or “faith” in the Gospel of John, but not one use of “repent.” The climax is 
John 20:31: “These have been written that you may believe . . . and that 
believing you may have life in His name.” (Charles C. Ryrie, So Great 
Salvation, Victor Books, p. 98)."
 
The Greek word for 
repentance is 'metanoia' which means 'a change of mind'.  It represents a 
180 degree turn in the opposite direction.  What it does not include is 
what many of us add to the concept of repentance which is - feeling sorry for 
something we have done.  The fact that we equate 'feeling sorry' with 
repentance illustrates how we have integrated the Roman Catholic doctrine 
of penitence with repentance.  Repentance, New Testament style, is belief 
or faith.  It is God breaking into our fallen minds, 
transforming them so that we are able to become free.
 
We must always keep in 
mind who the author and finisher of our faith is: Jesus Christ.  He who 
began the good work in us is faithful to complete it.  No act (repentance, 
belief, faith, baptism, circumcision, obedience) of our own can save us.  
It is God and God only who saves.  We are given the grace to 
respond.
 
I think it would be 
worthwhile to extrapolate these thoughts to a discussion of what occurs in 
forgiveness since repentance and forgiveness are often closely linked in our 
minds.
 
For further research on 
the Greek words for repentance please see the following article: http://www.faithalone.org/journal/1989ii/Wilkin.html.
Jonathan Hughes  



From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED] On Behalf Of 
[EMAIL PROTECTED]Sent: Wednesday, November 17, 2004 12:57 
PMTo: [EMAIL PROTECTED]Subject: Re: [TruthTalk] 
119 - 138 of 613 Commands


In a message dated 11/17/2004 11:49:39 AM Central Standard Time, 
[EMAIL PROTECTED] writes:

  jt: How do you know this woman was repentant? I've 
  never heard that before but I have heard ppl comment on the hypocrisy of 
  bringing her to Jesus and letting the man involved off (she didn't commit 
  adultery by herself); also if there is so much grace and warm fuzzies going on 
  how is it that Paul was scourged five times by the Jews while doing the Lord's 
  ministry?

Would Christ have forgiven her and sent her on her way if she was not 
repentant?  Laura

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[TruthTalk] Gender differences

2004-11-17 Thread Judy Taylor



 
From: Susan Petersen <[EMAIL PROTECTED]>Yeah, 
Judy We agree. I am exicted about this. 
 
jt: That's good Suzy - me too!
 
Love is genderless. I also believe that women should not teach unless there 
is no man that is qualified to do so. Deborah was made a judge because no man 
was qualified to fill that position. It was supposed to be a slap in the face 
for the men of that time. It was God's way of saying if you don't step up to the 
plate, I'll put someone else in who will. As for David's comments, I agree with 
some of them. I do believe that men have to be more manlike. 
 
jt: I would say it depends what one means by 
"manlike" To me 'manlike' nothing like Mel Gibson playing Wm Wallace or Arnold 
S. of CA because all that is outward. I am drawn to inward or 'spiritual' 
strength. Apparently Paul was not too impressive outwardly and neither was Jesus 
according to the prophecy of Isaiah.
 
In churches you do see pastors not preaching on a certain subject because a 
select few have decided what you can preach about and what you can't. I went to 
a church like that. God help anyone who dare make someone feel convicted about 
something. Let's just stick to the easy stuff and never grow to the next level 
of your faith. 
 
jt: People pleasers and there sure are a lot of those. 
Some congregations won't put up with anything but an ear tickler.
 
But I don't neccessarily agree that it is the women who are totally 
responsible for men not being more manlike. I am sure they have played a part in 
that process. Why did the men not stand up? Why did they give in to such a 
pressure that they allowed themselves to be backed into a corner? And could they 
have possibly be put in that corner by other men?
 
jt: They come by 'blaming the women' honestly - it goes 
all the way back to the first Adam and is part of the fallen nature of 
mankind in general. There are too many women who are left with the 
responsibility to be the spiritual head of their family through no fault of 
their own.  Some are widowed by death or abandonment and others are 
spiritual widows so these women have to take on what God did not 
originally equip them for - but it doesn't have to be a total disaster. 
Timothy's mother and grandmother did a pretty good job of it.
 
Paul was a manly man and he speaks of love being gentle and kind, not 
jealous etc... in First Corinthians. If men to be more manlike than they need to 
start loving properly. 
 
jt: We agree wholeheartedly again Susan - this is 
getting better and better :)  ATST too many men are wounded and need 
healing themselves. I've heard that up to 90% of men in our churches have not 
knows the love of a natural father. They may have had fathers who loved them but 
they were so stoic that they could not tell them that or give them a hug... 
this is more fallout from generational sin.
 
Please do not take this as man bashing on my part. And I don't believe that 
all men suffer from the problem that you have discussed. Suzy
 
jt: I don't believe you would ever be mistaken for 
a 'man basher' Suzy. I see what you are saying and think that very few men have 
escaped and none of us know how to love as we should - but we can 
learn...
 
 
 
  > From: "David Miller" <[EMAIL PROTECTED]>> Judy 
wrote:> Being 'easily offended" happens to both men and> women 
David and has> nothing to do with feminized conversations> and 
emasculated men. Do love and good manners have> to be genderized? 
> >From whence are the roots of such> a concept as 
this?> > If you were a man, you might understand this 
better.>  To tell you the> truth, you are more a man than 
many men I have met,> so this puts you at a> disadvantage in 
considering this question.  In> talking about this to you,> I 
feel kind of like someone making a point to an> Olympic female 
weight> lifter that women tend to be physically weaker than> 
men.  If she is> stronger than most men, it might not make a 
whole> lot of sense to her.> > jt: This morning my car quit 
on the highway and so> did our cell phone; I> sure wasn't making 
like an Olympic female weight> lifter out there. It was> a long 
way back to the gas station so I prayed for a> good Samaritan and> 
the Lord sent one - a Ditch Witch man with a working> cell phone who 
said> he wouldn't like for his wife to be out there on the> 
highway... it's such> a blessing when God provides.> > 
Historically, our rules of manners have come from> women.  We 
invariably> turn to the female sex for sensitivity about> 
politeness and manners. > Surely the phrase "Miss Manners" means a little 
more> than "Mr. Manners"> to you.> > jt: I look more 
to Jesus than to Miss Manners for> sensitivity and> empathy. He is 
the one who raised the status of the> women of his> generation by 
allowing Mary to sit at his feet and> learn which was> unheard of 
in Judaism - since He is our example for> life and godliness> why 
would gender be a big deal?> > The problem is that when women 
determine the rules>

Re: [TruthTalk] 119 - 138 of 613 Commands

2004-11-17 Thread Judy Taylor



 
 
On Wed, 17 Nov 2004 12:56:47 EST [EMAIL PROTECTED] writes:

  
  In a message dated 11/17/2004 11:49:39 AM Central Standard Time, 
  [EMAIL PROTECTED] writes:
  
jt: How do you know this woman was repentant? I've 
never heard that before but I have heard ppl comment on the hypocrisy of 
bringing her to Jesus and letting the man involved off (she didn't commit 
adultery by herself); also if there is so much grace and warm fuzzies going 
on how is it that Paul was scourged five times by the Jews while doing the 
Lord's ministry?
  
  Would Christ have forgiven her and sent her on her way if she was not 
  repentant?  Laura
   
  jt: I don't think we can assume that she was 
  repentant right at that moment. She may have been sorry she was caught in 
  the act - sorry isn't exactly the same, it's more like a 'crying 
  drunk' and the sorrow of the world only works death. But Jesus only did 
  what he first saw the Father doing so possibly repentance would be a future 
  reality for this woman since Jesus told her to "go and sin no more" which 
  would be repentance as a way of life.   judyt
   
   


Re: [TruthTalk] 119 - 138 of 613 Commands

2004-11-17 Thread LaurHamm




In a message dated 11/17/2004 11:49:39 AM Central Standard Time, 
[EMAIL PROTECTED] writes:

  jt: How do you know this woman was repentant? I've 
  never heard that before but I have heard ppl comment on the hypocrisy of 
  bringing her to Jesus and letting the man involved off (she didn't commit 
  adultery by herself); also if there is so much grace and warm fuzzies going on 
  how is it that Paul was scourged five times by the Jews while doing the Lord's 
  ministry?

Would Christ have forgiven her and sent her on her way if she was not 
repentant?  Laura


Re: [TruthTalk] 119 - 138 of 613 Commands

2004-11-17 Thread Judy Taylor



jt: How do you know this woman was repentant? I've 
never heard that before but I have heard ppl comment on the hypocrisy of 
bringing her to Jesus and letting the man involved off (she didn't commit 
adultery by herself); also if there is so much grace and warm fuzzies going on 
how is it that Paul was scourged five times by the Jews while doing the Lord's 
ministry?
 
On Tue, 16 Nov 2004 19:53:24 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
writes:

  Beautiful example of Grace. Even in the times before Yeshua's death, 
  the Levites did not authorize the stoning of a person when they were 
  repentant. After all, a Sanhedrin who authorized the capitol punishment of a 
  single person on 75 years was called a bloody Sanhedrin. God didn't have David 
  killed because of his repentance. This doesn't mean "thou shalt not murder" is 
  no longer applicable.
   
  -- 
  slade
  
 
On Tue, 16 Nov 2004 09:56:42 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
writes:

  Those are the ones dealing with the woman who has 
  allegedly committed adultery. She's brought before the priest and has to 
  drink the bitter waters. K.
   
  jt: 
  Apparently this is also obsolete because Jesus didn't stone the woman 
  caught in adultery, neither did he give her bitter waters to drink.  
  He told her to "go and sin no more" 
  -
   
  
From: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED]On Behalf Of 
ShieldsFamily

What are the 
laws of the Sotah in #136? Izzy
 
 
   
   


[TruthTalk] Heavy Yoke Light Yoke

2004-11-17 Thread Judy Taylor



From: "Slade Henson" <[EMAIL PROTECTED]>Please 
tell me where Scripture says the Law of Moses is a hard yoke? Now...before 
you get your panties all in a knot, please remember that there is aheavy 
yoke in Scripture: Legalism (the belief that Law -- if followed --will grant 
Eternal Life). Aside form THAT yoke, show me one... -- slade
 
jt: A yoke of bondage and a yoke of slavery are one and 
the same Slade; they both
have to do with sin. We can be slaves of sin or 
slaves of righteousness but it is not
possible to be both at the same time. A person yoked with bondage is a slave to sin.  

This is why the Galatians 
could not be under the law and being led by the Spirit in
faith at the same time. Also there is no way 
for any Jew to keep the law today 
no
matter how much the zeal because the day of 
atonement is a thing of bygone days
and today there are no sacrifices and no Levitical 
priesthood period.  judyt
 
[mailto:[EMAIL PROTECTED]]On 
Behalf Of David MillerKay wrote:> How, then, David, do you rectify 
Matt. 11:30...> My yoke is easy and my burden is light?
 
Dave Wrote:That's the point.  The yoke of Christ's covenant is not 
the same as the yokeof the covenant of the law.  Acts 15:10 speaks 
about an unbearable yoke.Define that unbearable yoke that they are talking 
about.
 
--"Let your speech be always with grace, seasoned with salt, 
that you may know how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
 
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you will be unsubscribed.  If you have a friend who wants to join, tell him 
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will be subscribed.
 



Re: [TruthTalk] Heavy Yoke Light Yoke

2004-11-17 Thread David Miller
David Miller wrote:
What Scripture shows you that legalism is defined
in the way that you define it
Slade wrote:
Acts 15:1 Some men came down from Judea teaching the
brethren, "Unless you are circumcised according to the
custom of Moses, you cannot be saved."
Galatians 5:4 You have been severed from Christ, you who
are seeking to be justified by law; you have fallen from grace.
To me, Galatians 5:4 is the cornerstone to understand Galatians.
To assume anything else from Galatians is to cause Paul to talk
out of both sides of his mouth.
There is another way besides invoking the concept of legalism to understand 
Paul without making him talk out of both sides of his mouth.  Besides 
"legalism" there is the concept of two covenants.

David Miller wrote:
Where does Scripture teach that legalism is the yoke
being talked about?
Slade wrote:
Acts 15:10 "Now therefore why do you put God to the
test by placing upon the neck of the disciples a yoke which
neither our fathers nor we have been able to bear?
I hope this answers your questions, Dave Miller.
Well, it seems a little weak, Slade.  Don't you think the letter to the 
Galatians better defines the yoke of bondage?

Galatians 5:1
(1) Stand fast therefore in the liberty wherewith Christ hath made us free, 
and be not entangled again with the yoke of bondage.

Notice the theme of "liberty," being made free in Christ, and not being 
entangled with the yoke of bondage.  I use context to derive an 
understanding of this yoke of bondage.  So what was Paul just talking about, 
that used these same terms?

Galatians 4:22-31, 5:1-4
(22) For it is written, that Abraham had two sons, the one by a bondmaid, 
the other by a freewoman.
(23) But he who was of the bondwoman was born after the flesh; but he of the 
freewoman was by promise.
(24) Which things are an allegory: for these are the two covenants; the one 
from the mount Sinai, which gendereth to bondage, which is Agar.
(25) For this Agar is mount Sinai in Arabia, and answereth to Jerusalem 
which now is, and is in bondage with her children.
(26) But Jerusalem which is above is free, which is the mother of us all.
(27) For it is written, Rejoice, thou barren that bearest not; break forth 
and cry, thou that travailest not: for the desolate hath many more children 
than she which hath an husband.
(28) Now we, brethren, as Isaac was, are the children of promise.
(29) But as then he that was born after the flesh persecuted him that was 
born after the Spirit, even so it is now.
(30) Nevertheless what saith the scripture? Cast out the bondwoman and her 
son: for the son of the bondwoman shall not be heir with the son of the 
freewoman.
(31) So then, brethren, we are not children of the bondwoman, but of the 
free.
(1) Stand fast therefore in the liberty wherewith Christ hath made us free, 
and be not entangled again with the yoke of bondage.
(2) Behold, I Paul say unto you, that if ye be circumcised, Christ shall 
profit you nothing.
(3) For I testify again to every man that is circumcised, that he is a 
debtor to do the whole law.
(4) Christ is become of no effect unto you, whosoever of you are justified 
by the law; ye are fallen from grace.

So the yoke of bondage is the covenant that comes from mount Sinai and 
continued in Jerusalem at this time.  It is represented by the slave woman 
Hagar and her child.  Paul sees TWO COVENANTS.  Do you agree?

I can certainly see how legalism is a part of this, just as we might say the 
letter of the law was part of this, but there is this bigger picture that 
must be dealt with, and that is the idea of covenant as a basis of 
relationship with God.  One either derives his family relationship with God 
from Hagar / Sinai / Torah / Jerusalem or he derives his relationship from 
Sarah / Heavenly Mount Zion / Jesus Christ / Heavenly Jerusalem.  Maybe we 
are saying the same thing with different words.  Let me know your thoughts, 
specifically about the question of two covenants.  I'm still waiting to hear 
your answer about Romans 7 also.

Peace be with you.
David Miller. 

--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
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Re: [TruthTalk] 613 Commands

2004-11-17 Thread David Miller
Dave Hansen wrote:
Today I received well over a hundred TT posts.  Interestingly, a TTer who 
once suggested we limit our daily posts to 8, made nearly a quarter (28) 
of them today!  ;-)
You are right, Dave.  I need to back off.  Thanks for helping moderate the 
list.  :-)

My apologies to everyone for monopolizing the list yesterday.
Peace be with you.
David Miller. 

--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
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Re: [TruthTalk] Self-deception

2004-11-17 Thread David Miller
David Miller wrote:
Come to think of it, Jesus was not an author.  :-)
John wrote:
Actually, He is the author of the book of
Revelation, is He not?
I guess I can see how you might argue this from the first verse of 
Revelation, but I think we have to say that John authored Revelation.  If we 
think about it, Jesus revealed the truth contained in all the books of the 
Bible, not just Revelation.  However, in his wisdom, he chose to inspire men 
and have them bear witness and author these writings.  The subject is all 
about him, and so I suppose it is prudent that he not testify about himself.

By the way, I hope you don't think John was arrogant in that first verse.  I 
can imagine that if I put something like that at the top of something I 
would write, a lot of people would be accusing me of arrogance.  :-)

When we think about it, most of the twelve apostles were not authors.  Do 
you think authors are overrated?

Peace be with you.
David Miller. 

--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
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Re: [TruthTalk] Self-deception

2004-11-17 Thread David Miller
John wrote:
David,  why in the world can you not simply say,
"I think this is wrong?"  I don't understand why
you persist on couching the views of others,
views you disagree with, in complete opposition
to the biblical message.
I do not characterize all views as anathema.  I characterized the viewpoint 
that no man can ever be faithful to himself or others as anathema.  I stand 
by that characterization.

Furthermore, let us not lose sight of the fact that the viewpoint I 
characterized as such was simply a hypothetical viewpoint.  To my knowledge, 
nobody on this list has ever claimed to believe such a viewopint.

I also hope you recognize that some views demand a strong stand (see Jesus 
doing it in Mat. 23).  Other views can be objected to with more palatable 
terms.

John wrote:
It is arrogant  ("I am definitely right and your views
are apostate")  and once again, such comments have
NOTHING to do with continued discussion.
I'm sorry, John, that you seem unable to discuss an issue with someone who 
vehemently disagrees with you.  I do it all the time. It seems to me to be 
much easier to discern truth between two parties discussing something for 
which they both have strong convictions at opposite ends.  Maybe I have been 
watching the Fox news channel too much.  :-)

What makes my viewpoint here not arrogant is that it is not my viewpoint. 
It is God's viewpoint.  I have absolutely no doubt about it.  That's faith. 
That's integrity.  It is not arrogance.  It might look like arrogance, but 
it is not.  On this point, I am right because God says I am right and my 
viewpoint is not mine but God's.

Look at it this way.  Suppose someone were to write that Jesus Christ never 
existed but was invented by men desiring to create a new religion.  If I 
said that such a view was anathema, Anti-Christ, and a doctrine of demons, 
would you think that I was arrogant?

Peace be with you.
David Miller. 

--
"Let your speech be always with grace, seasoned with salt, that you may know how you 
ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
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Re: [TruthTalk] Love and Hate

2004-11-17 Thread David Miller
John wrote:
KD writes before Nathan points the finger and says, "Thou art the man" in 
Ps 7.
I'm not sure this was written before Nathan did this, but for the sake of 
discussion, I will assume this to be true.  If you have any evidence that it 
was, please share it.

John wrote:
He not only gives request to the Lord to judge him (David)
on the basis of his own righteousness  --   a man who is
guilty of one of the most involved and degenerate of crimes,
but makes it clear that if he were to sin against a friend
(think Uriah)  it is his request that he be stomped into the
ground  !!!Stupid.
Stupid?  See, here is my problem.  You judge David, a man after God's own 
heart, as arrogant and now stupid.  Who made you such a judge?  David's 
psalm is in our Bible as part of God's Holy Word, preserved for all of 
mankind, and you call the message of this psalm stupid and arrogant!

I realize that David does not think like modern theologians and ministers, 
but the testimony of God is that he was right in everything except the 
matter of Uriah.  What you call arrogant and stupid I call integrity and 
boldness.  I wish you were more like David in psalm 7.  I wish everyone was 
like David in psalm 7 and psalm 51.

John wrote:
When, in fact , he offers evil to his friend, when, in fact,
he digs a pit and falls into it  --   what is his request and
attitude then?It certainly is not STOMP ME INTO THE
GROUND, is it (anyone)?   Rather, we find him begging
for mercy. The point is there in black and white.
David says one thing in Ps 7 and something very different
in Ps 51.
I agree with you that the message is different because the circumstances are 
different.

James 4 teaches us how to repent in the following passage:
James 4:8-10
(8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye 
sinners; and purify your hearts, ye double minded.
(9) Be afflicted, and mourn, and weep: let your laughter be turned to 
mourning, and your joy to heaviness.
(10) Humble yourselves in the sight of the Lord, and he shall lift you up.

Are we always to be afflicated and mourn and weep?  Are we always to be sad? 
Of course not.  We are to turn happiness to sorrow when we sin and need to 
repent.  But let us realize that this is TEMPORARY while we repent of our 
sin.  We are not to be continually in a state of repentance.  Even David 
said in Psalm 51,

Psalms 51:12-13
(12) Restore unto me the joy of thy salvation; and uphold me with thy free 
spirit.
(13) Then will I teach transgressors thy ways; and sinners shall be 
converted unto thee.

John wrote:
I do not see this [Job] as having any bearing on my comments,
nor does it help me to understand the situation with KDavid.
The connection is that a study of Job reveals a man who was very humbled by 
circumstances.  His family and possessions taken, and sickness and boils 
overtake his body.  His friends sit with him in his misery for seven days 
saying nothing, and then eventually they say words to the effect, "Job, 
surely you have sinned somewhere and you need to ask God's forgiveness!" 
This was a huge temptation to Job, to set aside his integrity and say, 
"Well, I don't know what I did, but surely I must have sinned somewhere for 
God to treat me this way."  Instead, Job's response was more to the effect 
of, "I have not sinned... your words wound me!  Go away and be quiet."  God 
was angry with Job's friends for trying to get him to admit that he was a 
sinner and that God was a Just and Holy God.  God was pleased with Job for 
maintaining his integrity.  David's psalm 7 is a psalm of integrity like 
Job's intergrity in the face of his temptation to confess sin which he had 
never done.  Please do not insult God's Word by calling it stupid and 
arrogant.

John wrote:
There is the promise and the reality.   When we overcome
sin, it is by the power of God.   That is the fulfillment (in a
sense) of the promise.   But we can never say that we are
without sin.  That is a biblical concept and an absolute reality.,
as well.
It sounds like you are saying that the promise only operates some of the 
time.  I believe that God's promises are true and a reality all the time, as 
long as we believe it and walk in it.  The time when God's promises fail is 
when we turn away from them.

No man can say that he is without sin because every man has tasted sin, 
including Jesus Christ.  Jesus was made to be sin for us.  This does not 
mean that Jesus committed sin.  It simply means that he experienced the 
temptation and effects of sin, being made a man like the rest of us.  Those 
of us in Christ can have this same testimony as Jesus Christ.  That is what 
it means to be *IN* Christ.

Please do not confuse the idea of having sin (a noun) with the idea of 
committing sin.  Any person who says he is in Christ and continues to sin is 
a liar.

1 John 3:5-10
(5) And ye know that he was manifested to take away our sins; and in him is 
no sin.
(6) Whosoever abideth in him sinneth not: w

RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Slade Henson
Right you are, Izzy. It simply says don't boil a kid in its mother's milk.

Kay

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] Behalf Of ShieldsFamily
Sent: Wednesday, 17 November, 2004 09.29
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands


#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's milk?
How they ever came up with that meaning is beyond me. Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands



Here's some that will be balked at.

Kay


176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38

--
"Let your speech be always with grace, seasoned with salt, that you may know
how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org

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http://www.InnGlory.org

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RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Slade Henson



How 
many times do we have to re-visit the same questions over and over? How about 
first reading ALL of Acts 10 regarding Peter's vision. The answer to your first 
question is in there, Judy.
 
Kay

  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of Judy 
  TaylorSent: Wednesday, 17 November, 2004 08.42To: 
  [EMAIL PROTECTED]Cc: 
  [EMAIL PROTECTED]Subject: Re: [TruthTalk]176 - 203 of 613 
  Commands
  
   
  On Wed, 17 Nov 2004 08:22:19 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
  writes:> Here's some that will be balked at. Kay
   
  jt: What then is the point of Peter's vision on the 
  rooftop before he went to the house
  of Cornelius?  And why are we instructed not to 
  make these kinds of distinctions because all things are
  good and sanctified by prayer with 
  thanksgiving? > 176 To examine the signs of animals to 
  distinguish between kosher > and> non-kosher Lev. 11:2> 
  177 To examine the signs of fowl to distinguish between kosher> and 
  non-kosher Deut. 14:11> 178 To examine the signs of fish to distinguish 
  between kosher and> non-kosher  Lev. 11:9> 179 To examine 
  the signs of locusts to distinguish between kosher > and> 
  non-kosher Lev. 11:21> 180 Not to eat non-kosher animals Lev. 
  11:4> 181 Not to eat non-kosher fowl Lev. 11:13> 182 Not to eat 
  non-kosher fish Lev. 11:11> 183 Not to eat non-kosher flying insects 
  Deut. 14:19> 184  Not to eat non-kosher creatures that crawl on 
  land Lev. 11:41> 185 Not to eat non-kosher maggots  Lev. 
  11:44> 186 Not to eat worms found in fruit on the ground  Lev. 
  11:42> 187 Not to eat creatures that live in water other than fish Lev. 
  > 11:43> 188 Not to eat the meat of an animal that died without 
  ritual > slaughter> Deut. 14:21> 189 Not to benefit from 
  an ox condemned to be stoned  Ex. 21:28> 190 Not to eat meat of an 
  animal that was mortally wounded Ex. > 22:30> 191 Not to eat a 
  limb torn off a living creature  Deut 12:23> 192 Not to eat 
  blood  Lev. 3:17> 193  Not to eat certain fats of clean 
  animals Lev. 3:17> 194  Not to eat the sinew of the thigh Gen. 
  32:33> 195 Not to eat meat and milk cooked together Ex. 23:19> 
  196 Not to cook meat and milk together Ex. 34:26> 197 Not to eat bread 
  from new grain before the Omer Lev. 23:14> 198 Not to eat parched 
  grains from new grain before the Omer Lev. > 23:14> 199 Not to 
  eat ripened grains from new grain before the Omer Lev. > 23:14> 
  200 Not to eat fruit of a tree during its first three years Lev. > 
  19:23> 201 Not to eat diverse seeds planted in a vineyard  Deut. 
  22:9> 202 Not to eat untithed fruits Lev. 22:15> 203 Not to 
  drink wine poured in service to idols  Deut. 32:38> > 
  --> "Let your speech be always with grace, seasoned with salt, 
  that you > may know how you ought to answer every man."  
  (Colossians 4:6) > http://www.InnGlory.org> > If 
  you do not want to receive posts from this list, send an email to > [EMAIL PROTECTED] and 
  you will be unsubscribed.  If you > have a friend who wants to 
  join, tell him to send an e-mail to > [EMAIL PROTECTED] and he 
  will be subscribed.> > 
   
  




RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread ShieldsFamily
#195 and #196 are not correct translations of the Word, if I remember
correctly.  Isn't the commandment not to boil a kid in its mother's milk?
How they ever came up with that meaning is beyond me. Izzy

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Slade Henson
Sent: Wednesday, November 17, 2004 7:22 AM
To: [EMAIL PROTECTED]
Subject: RE: [TruthTalk]176 - 203 of 613 Commands



Here's some that will be balked at.

Kay


176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38

--
"Let your speech be always with grace, seasoned with salt, that you may know
how you ought to answer every man."  (Colossians 4:6)
http://www.InnGlory.org

If you do not want to receive posts from this list, send an email to
[EMAIL PROTECTED] and you will be unsubscribed.  If you have a
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how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org

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RE: [TruthTalk] Can God's covenants be broken?

2004-11-17 Thread ShieldsFamily








Huh?

 









From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Lance Muir
Sent: Wednesday, November 17, 2004
4:33 AM
To: [EMAIL PROTECTED]
Subject: Re: [TruthTalk] Can God's
covenants be broken?



 



My memory as to what?







- Original Message - 





From: ShieldsFamily






To: [EMAIL PROTECTED]






Sent: November 16, 2004
16:12





Subject: RE: [TruthTalk]
Can God's covenants be broken?





 



Here, Lance. Does this revive your
memory? Izzy

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Lance Muir
Sent: Tuesday, November 16, 2004 12:13 PM
To: [EMAIL PROTECTED]
Subject: Re: [TruthTalk] Can God's covenants be broken?

 

I would 'suggest' that
God's covenant with Abraham is, in reality,

unilateral and, thereby
further 'suggesting' that such an covenant does

exist. You are speaking of
a bi-lateral covenant. God in Christ completes

what some have called the
'double move' (God toward man & Man toward God).

No 'conditions' are
attached to a unilateral covenant.

- Original Message - 

From: "David Miller" <[EMAIL PROTECTED]>

To: <[EMAIL PROTECTED]>

Sent: November 16, 2004 12:53

Subject: [TruthTalk] Can God's covenants be broken?

 

 

> Lance wrote:

> > If a covenant is unilateral, can it be broken?

> 

> A covenant is an agreement between parties and there are always
expected

> obligations on both sides.  If not, then there is no real
covenant.  One

> party simply does something for someone else without any agreement
between

> them.  So I would suggest that there is no such thing as a
unilateral

> covenant.

> 

> The various covenants found in the Hebrew Scriptures indicate that
they

> could be broken by man.  Consider the following two passages:

> 

> Abrahamic Covenant-

> Genesis 17:14

> (14) And the uncircumcised man child whose flesh of his foreskin
is not

> circumcised, that soul shall be cut off from his people; he hath
broken my

> covenant.

> 

> Abraham, Isaac, Jacob, and Moses covenants-

> Jeremiah 11:10

> (10) They are turned back to the iniquities of their forefathers,
which

> refused to hear my words; and they went after other gods to serve
them:

the

> house of Israel
and the house of Judah
have broken my covenant which I

made

> with their fathers.

> 

> Therefore, Terry's concept of the covenant being broken and
therefore

> setting aside the "forever" clauses is valid.  The
idea that there is a

new

> covenant in Christ, a different covenant with different elements,
is

> certainly a valid consideration here.

> 

> As an example, consider the sabbath commandment.  When it was
established,

> God expected them to keep it forever, for a "perpetual
covenant."

> 

> Exodus 31:15-18

> (15) Six days may work be done; but in the seventh is the sabbath
of rest,

> holy to the LORD: whosoever doeth any work in the sabbath day, he
shall

> surely be put to death.

> (16) Wherefore the children of Israel shall keep the sabbath, to
observe

the

> sabbath throughout their generations, for a perpetual covenant.

> (17) It is a sign between me and the children of Israel for ever: for in

six

> days the LORD made heaven and earth, and on the seventh day he
rested, and

> was refreshed.

> (18) And he gave unto Moses, when he had made an end of communing
with him

> upon mount Sinai, two tables of testimony, tables of stone,
written with

the

> finger of God.

> 

> But when Israel
sinned and broke the covenant, God told Israel to stop

> keeping the sabbath.

> 

> Isaiah 1:10-18

> (10) Hear the word of the LORD, ye rulers of Sodom; give ear unto the law

of

> our God, ye people of Gomorrah.

> (11) To what purpose is the multitude of your sacrifices unto me?
saith

the

> LORD: I am full of the burnt offerings of rams, and the fat of fed
beasts;

> and I delight not in the blood of bullocks, or of lambs, or of he
goats.

> (12) When ye come to appear before me, who hath required this at
your

hand,

> to tread my courts?

> (13) Bring no more vain oblations; incense is an abomination unto
me; the

> new moons and sabbaths, the calling of assemblies, I cannot away
with; it

is

> iniquity, even the solemn meeting.

> (14) Your new moons and your appointed feasts my soul hateth: they
are a

> trouble unto me; I am weary to bear them.

> (15) And when ye spread forth your hands, I will hide mine eyes
from you:

> yea, when ye make many prayers, I will not hear: your hands are
full of

> blood.

> (16) Wash
you, make you clean; put away the evil of your doings from

before

> mine eyes; cease to do evil;

> (17) Learn to do well; seek judgment, relieve the oppressed, judge
the

> fatherless, plead for the widow.

> (18) Come now, and let us reason together, saith the LORD: though
your

sins

> be as scarlet, they shall be as white as snow; though they be red
like

> crimson, they shall be as wool.

> 

> Peace be with you.

> David Miller.

> 

> 

> --

> "Let your 

Re: [TruthTalk] Two Covenants

2004-11-17 Thread David Miller
Jeff wrote:
I see one covenant. God's covenant with man, begun with Abraham, amended 
with Moses, Again amended with David. Jeremiah prophesied a renewal, as 
did Isaiah, etc. That renewal was accomplished through Yeshua. The "New 
Covenant" is not new, it is Renewed.
On what basis are you confident that the "New Covenant" is a "Renewed 
Covenant" and not new?  I recognize that this is an assumption made by 
Messianics and Nazarenes, but is this only an assumption on your part, or is 
there some argument that has convinced you that "Renewed" is the proper 
translation and understanding?

Did you see my post about Romans 7 where Sha'ul speaks of it being adultery 
to be bound to both the Torah and to Christ at the same time?

Romans 7:3-6
(3) So then, if while her husband is living she is joined to another man, 
she shall be called an adulteress; but if her husband dies, she is free from 
the law, so that she is not an adulteress though she is joined to another 
man.
(4) Therefore, my brethren, you also were made to die to the Law through the 
body of Christ, so that you might be joined to another, to Him who was 
raised from the dead, in order that we might bear fruit for God.
(5) For while we were in the flesh, the sinful passions, which were aroused 
by the Law, were at work in the members of our body to bear fruit for death.
(6) But now we have been released from the Law, having died to that by which 
we were bound, so that we serve in newness of the Spirit and not in oldness 
of the letter.

I had asked in that post if Slade considered a widow who had married another 
man to have a "renewed" marriage contract or a new one.  Maybe you can 
answer this question for me, and perhaps you also can exegete the passage 
above (Rom. 7:3-6).  Perhaps you have another translation you think is 
better.  I have the Hebraic Roots Version by James Trimm and some other 
translations that I can consult too.

Jeff wrote:
Sorry David, but Cut and Paste Theology is perfected in the church and 
allows it's practitioners to distort almost any passage of scripture and 
make it say anything when it is removed from it's original context.
Oh, come on Jeff, be a man.  If you think that I have taken something out of 
context, say that.  Don't make me infer it by saying that such theology is 
perfected in the church.  If you think that I have yanked something out of 
context, say that and then explain the context.  Make your case.  Comments 
like this paragraph above are nothing but a smoke screen and say absolutely 
nothing.  I have done no "Cut and Paste" theology.  I argue as the apostles 
argued in New Testament times:  It is written...  You need to do a little 
more "It is written" style argument here.  Nobody is going to just take your 
word for it on this matter.

Jeff wrote:
I do not accept that. Gen 17, see Acts 15. God's Holy Word, not mine!
Put Acts 15 in the context of Hebrews who venerated the Torah.  How can Acts 
15 be true unless we understand covenants and recognize that we are talking 
about two covenants?

I asked you previously to look at the Galatians 4 passage and tell me 
whether or not you accept that there are two covenants.  You reply that you 
only see one covenant.  Please, then, exegete the following passage:

Galatians 4:19-31
(19) My little children, of whom I travail in birth again until Christ be 
formed in you,
(20) I desire to be present with you now, and to change my voice; for I 
stand in doubt of you.
(21) Tell me, ye that desire to be under the law, do ye not hear the law?
(22) For it is written, that Abraham had two sons, the one by a bondmaid, 
the other by a freewoman.
(23) But he who was of the bondwoman was born after the flesh; but he of the 
freewoman was by promise.
(24) Which things are an allegory: for these are the two covenants; the one 
from the mount Sinai, which gendereth to bondage, which is Agar.
(25) For this Agar is mount Sinai in Arabia, and answereth to Jerusalem 
which now is, and is in bondage with her children.
(26) But Jerusalem which is above is free, which is the mother of us all.
(27) For it is written, Rejoice, thou barren that bearest not; break forth 
and cry, thou that travailest not: for the desolate hath many more children 
than she which hath an husband.
(28) Now we, brethren, as Isaac was, are the children of promise.
(29) But as then he that was born after the flesh persecuted him that was 
born after the Spirit, even so it is now.
(30) Nevertheless what saith the scripture? Cast out the bondwoman and her 
son: for the son of the bondwoman shall not be heir with the son of the 
freewoman.
(31) So then, brethren, we are not children of the bondwoman, but of the 
free.

What I see in this passage is Paul pointing us to two women:  Hagar and 
Sarah.  Sarah was the freewoman.  Her slave was Hagar, whom she made to be 
Abraham's wife.  Later, Abraham had to kick Hagar and her son out of his 
household.  Paul argues that this historical event is an allegory that

Re: [TruthTalk] Gender differences

2004-11-17 Thread Susan Petersen
Yeah, Judy We agree. I am exicted about this. 

Love is genderless. I also believe that women should
not teach unless there is no man that is qualified to
do so. Deborah was made a judge because no man was
qualified to fill that position. It was supposed to be
a slap in the face for the men of that time. It was
God's way of saying if you don't step up to the plate,
I'll put someone else in who will. 

As for David's comments, I agree with some of them. I
do believe that men have to be more manlike. In
churches you do see pastors not preaching on a certain
subject because a select few have decided what you can
preach about and what you can't. I went to a church
like that. God help anyone who dare make someone feel
convicted about something. Let's just stick to the
easy stuff and never grow to the next level of your
faith. 

But I don't neccessarily agree that it is the women
who are totally responsible for men not being more
manlike. I am sure they have played a part in that
process. Why did the men not stand up? Why did they
give in to such a pressure that they allowed
themselves to be backed into a corner? And could they
have possibly be put in that corner by other men?

Paul was a manly man and he speaks of love being
gentle and kind, not jealous etc... in First
Corinthians. If men to be more manlike than they need
to start loving properly. 

Please do not take this as man bashing on my part. And
I don't believe that all men suffer from the problem
that you have discussed.

Suzy

--- Judy Taylor <[EMAIL PROTECTED]> wrote:

> 
> 
> From: "David Miller" <[EMAIL PROTECTED]>
> Judy wrote:
> Being 'easily offended" happens to both men and
> women David and has
> nothing to do with feminized conversations
> and emasculated men. Do love and good manners have
> to be genderized? 
> >From whence are the roots of such
> a concept as this?
> 
> If you were a man, you might understand this better.
>  To tell you the
> truth, you are more a man than many men I have met,
> so this puts you at a
> disadvantage in considering this question.  In
> talking about this to you,
> I feel kind of like someone making a point to an
> Olympic female weight
> lifter that women tend to be physically weaker than
> men.  If she is
> stronger than most men, it might not make a whole
> lot of sense to her.
> 
> jt: This morning my car quit on the highway and so
> did our cell phone; I
> sure wasn't making like an Olympic female weight
> lifter out there. It was
> a long way back to the gas station so I prayed for a
> good Samaritan and
> the Lord sent one - a Ditch Witch man with a working
> cell phone who said
> he wouldn't like for his wife to be out there on the
> highway... it's such
> a blessing when God provides.
> 
> Historically, our rules of manners have come from
> women.  We invariably
> turn to the female sex for sensitivity about
> politeness and manners. 
> Surely the phrase "Miss Manners" means a little more
> than "Mr. Manners"
> to you.
> 
> jt: I look more to Jesus than to Miss Manners for
> sensitivity and
> empathy. He is the one who raised the status of the
> women of his
> generation by allowing Mary to sit at his feet and
> learn which was
> unheard of in Judaism - since He is our example for
> life and godliness
> why would gender be a big deal?
> 
> The problem is that when women determine the rules
> of etiquette in
> dialogue, we get away from the kind of dialogue that
> the apostles often
> engaged in and also taught their disciples to
> engage. The dialogue of men
> were so heated, that Paul instructed Timothy: 1
> Timothy 2:11-12 (11) Let
> the woman learn in silence with all subjection. (12)
> But I suffer not a
> woman to teach, nor to usurp authority over the man,
> but to be in
> silence.
> 
> jt: I don't understand the above instruction in the
> same way David.  My
> understanding is that Timothy was pastoring in
> Ephesus and they had a
> problem there with a type gnosticism where the women
> would receive all
> the revelations and they would lead the men; this is
> also why he makes
> the point about the woman being deceived and being
> saved through
> childbirth.
> 
> Isaiah also uses gender to describe something not
> honoring to God. Isaiah
> 3:12 (12) As for my people, children are their
> oppressors, and women rule
> over them. O my people, they which lead thee cause
> thee to err, and
> destroy the way of thy paths.
> 
> jt: Yes it sounds like chaos when children become
> oppressors and I don't
> believe women are to rule either.
> 
> If apostles and prophets make gender differences,
> then so can we.
> 
> jt: I don't deny that men and women are different
> David; my point is that
> love and good manners should be genderless, that is,
> both men and women
> who are 'in Christ' should be walking in them.
> 
> What I see in our culture is that men have been
> pushed to the back to be
> quiet.  Most churches are filled with more women
> than men, and many
> church youth groups have more women

Re: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Judy Taylor




 
On Wed, 17 Nov 2004 08:22:19 -0500 "Slade Henson" <[EMAIL PROTECTED]> 
writes:> Here's some that will be balked at. Kay
 
jt: What then is the point of Peter's vision on the 
rooftop before he went to the house
of Cornelius?  And why are we instructed not to 
make these kinds of distinctions because all things are
good and sanctified by prayer with 
thanksgiving? > 176 To examine the signs of animals to 
distinguish between kosher > and> non-kosher Lev. 11:2> 177 
To examine the signs of fowl to distinguish between kosher> and 
non-kosher Deut. 14:11> 178 To examine the signs of fish to distinguish 
between kosher and> non-kosher  Lev. 11:9> 179 To examine the 
signs of locusts to distinguish between kosher > and> non-kosher 
Lev. 11:21> 180 Not to eat non-kosher animals Lev. 11:4> 181 Not 
to eat non-kosher fowl Lev. 11:13> 182 Not to eat non-kosher fish Lev. 
11:11> 183 Not to eat non-kosher flying insects Deut. 14:19> 
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41> 
185 Not to eat non-kosher maggots  Lev. 11:44> 186 Not to eat worms 
found in fruit on the ground  Lev. 11:42> 187 Not to eat creatures 
that live in water other than fish Lev. > 11:43> 188 Not to eat 
the meat of an animal that died without ritual > slaughter> Deut. 
14:21> 189 Not to benefit from an ox condemned to be stoned  Ex. 
21:28> 190 Not to eat meat of an animal that was mortally wounded Ex. 
> 22:30> 191 Not to eat a limb torn off a living creature  
Deut 12:23> 192 Not to eat blood  Lev. 3:17> 193  Not to 
eat certain fats of clean animals Lev. 3:17> 194  Not to eat the 
sinew of the thigh Gen. 32:33> 195 Not to eat meat and milk cooked 
together Ex. 23:19> 196 Not to cook meat and milk together Ex. 
34:26> 197 Not to eat bread from new grain before the Omer Lev. 
23:14> 198 Not to eat parched grains from new grain before the Omer Lev. 
> 23:14> 199 Not to eat ripened grains from new grain before the 
Omer Lev. > 23:14> 200 Not to eat fruit of a tree during its first 
three years Lev. > 19:23> 201 Not to eat diverse seeds planted in 
a vineyard  Deut. 22:9> 202 Not to eat untithed fruits Lev. 
22:15> 203 Not to drink wine poured in service to idols  Deut. 
32:38> > --> "Let your speech be always with grace, 
seasoned with salt, that you > may know how you ought to answer every 
man."  (Colossians 4:6) > http://www.InnGlory.org> > If 
you do not want to receive posts from this list, send an email to > [EMAIL PROTECTED] and 
you will be unsubscribed.  If you > have a friend who wants to join, 
tell him to send an e-mail to > [EMAIL PROTECTED] and he 
will be subscribed.> > 
 



Re: [TruthTalk] Two Covenants

2004-11-17 Thread Susan Petersen
Please explain what it should be translated.

Suzy


--- [EMAIL PROTECTED] wrote:

> myth (the translation is faulty)
> 
> On Tue, 16 Nov 2004 22:11:46 -0500 Judy Taylor
> <[EMAIL PROTECTED]>
> asserts:
> "These women are two covenants..




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Re: [TruthTalk] Self-deception

2004-11-17 Thread Susan Petersen
Actually, Jesus is the author of the whole Bible. 2
Timothy 3:16- All scripture is God breathed... He just
used man to write it down for other people.

Suzy

--- [EMAIL PROTECTED] wrote:

> In a message dated 11/16/2004 1:01:11 PM Pacific
> Standard Time, 
> [EMAIL PROTECTED] writes:
> 
> > Come to think of it, Jesus was not an author.  :-)
> > 
> > 
> 
> Actyally, He is the author of the book of
> Revelation, is He not?
> 
> JD
> 




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Re: [TruthTalk] Swimming with Noah

2004-11-17 Thread Susan Petersen
Oops, I thought he was a young one. Come to find out
he is only a year younger than me. And may be in the
same position as I am in with young one's of his own.
Too funny!

Suzy

--- [EMAIL PROTECTED] wrote:

> In a message dated 11/16/2004 12:27:15 PM Pacific
> Standard Time, 
> [EMAIL PROTECTED] writes:
> 
> > I am going through the same frustration with my
> little
> > boy.
> > 
> > Suzy
> > 
> 
> 
> Me too  --  only he is 29 !!!
> 
> Father Smithson
> 




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RE: [TruthTalk] 204 - 238 of 613 Commands

2004-11-17 Thread Slade Henson

204 To ritually slaughter an animal before eating it Deut. 12:21
205 Not to slaughter an animal and its offspring on the same day Lev. 22:28
206 To cover the blood (of a slaughtered beast or fowl) with earth Lev.
17:13
207 Not to take the mother bird from her children Deut. 22:6
208 To release the mother bird if she was taken from the nest Deut. 22:7
209 Not to swear falsely in God's Name Lev. 19:12
210 Not to take God's Name in vain Ex. 20:7
211 Not to deny possession of something entrusted to you  Lev. 19:11
212 Not to swear in denial of a monetary claim Lev. 19:11
213 To swear in God's Name to confirm the truth when deemed necessary by
court Deut. 10:20
214 To fulfill what was uttered and to do what was avowed Deut. 23:24
215 Not to break oaths or vows Num. 30:3
216 For oaths and vows annulled, there are the laws of annulling vows
explicit in the Torah Num. 30:3

217 The Nazir must let his hair grow Num. 6:5
218 He must not cut his hair Num. 6:5
219  He must not drink wine, wine mixtures, or wine vinegar Num. 6:3
220 He must not eat fresh grapes  Num. 6:3
221 He must not eat raisins Num. 6:3
222 He must not eat grape seeds Num. 6:4
223 He must not eat grape skins Num. 6:4
224 He must not be under the same roof as a corpse  Num. 6:6
225 He must not come into contact with the dead Num. 6:7
226 He must shave after bringing sacrifices upon completion of his Nazirite
period Num. 6:9

227 To estimate the value of people as determined by the Torah Lev. 27:2
228 To estimate the value of consecrated animals Lev. 27:12-13
229 To estimate the value of consecrated houses  Lev. 27:14
230 To estimate the value of consecrated fields  Lev. 27:16
231 Carry out the laws of interdicting possessions (cherem) Lev. 27:28
232 Not to sell the cherem Lev. 27:28
233 Not to redeem the cherem Lev. 27:28

234 Not to plant diverse seeds together Lev. 19:19
235 Not to plant grains or greens in a vineyard Deut. 22:9
236 Not to crossbreed animals  Lev. 19:19
237 Not to work different animals together Deut. 22:10
238 Not to wear sha'atnez, a cloth woven of wool and linen Deut. 22:11

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RE: [TruthTalk]176 - 203 of 613 Commands

2004-11-17 Thread Slade Henson


Here's some that will be balked at.

Kay


176 To examine the signs of animals to distinguish between kosher and
non-kosher Lev. 11:2
177 To examine the signs of fowl to distinguish between kosher
and non-kosher Deut. 14:11
178 To examine the signs of fish to distinguish between kosher and
non-kosher  Lev. 11:9
179 To examine the signs of locusts to distinguish between kosher and
non-kosher Lev. 11:21
180 Not to eat non-kosher animals Lev. 11:4
181 Not to eat non-kosher fowl Lev. 11:13
182 Not to eat non-kosher fish Lev. 11:11
183 Not to eat non-kosher flying insects Deut. 14:19
184  Not to eat non-kosher creatures that crawl on land Lev. 11:41
185 Not to eat non-kosher maggots  Lev. 11:44
186 Not to eat worms found in fruit on the ground  Lev. 11:42
187 Not to eat creatures that live in water other than fish Lev. 11:43
188 Not to eat the meat of an animal that died without ritual slaughter
Deut. 14:21
189 Not to benefit from an ox condemned to be stoned  Ex. 21:28
190 Not to eat meat of an animal that was mortally wounded Ex. 22:30
191 Not to eat a limb torn off a living creature  Deut 12:23
192 Not to eat blood  Lev. 3:17
193  Not to eat certain fats of clean animals Lev. 3:17
194  Not to eat the sinew of the thigh Gen. 32:33
195 Not to eat meat and milk cooked together Ex. 23:19
196 Not to cook meat and milk together Ex. 34:26
197 Not to eat bread from new grain before the Omer Lev. 23:14
198 Not to eat parched grains from new grain before the Omer Lev. 23:14
199 Not to eat ripened grains from new grain before the Omer Lev. 23:14
200 Not to eat fruit of a tree during its first three years Lev. 19:23
201 Not to eat diverse seeds planted in a vineyard  Deut. 22:9
202 Not to eat untithed fruits Lev. 22:15
203 Not to drink wine poured in service to idols  Deut. 32:38

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Re: [TruthTalk] Two Covenants

2004-11-17 Thread Susan Petersen
Thank you for this explanation It really helps in
understanding your post.

Suzy
--- [EMAIL PROTECTED] wrote:

> the Ap. Paul sanctioned one covenant in this
> context, a reality for which
> DavidM has no apparent feeling, hence his use of the
> word 'are', below
> 
> the concept the Ap Paul presents in Gal is that
> 'these women represent
> two covenants, one which is valid now, relative to
> JC, one which is not';
> proof: cp., e.g., the locations of the two parallel
> cities in question
> and to which city he harkens or thinks of as home,
> i.e. his (true)
> 'mother'-land
> 
> 
> On Tue, 16 Nov 2004 21:04:27 -0500 "Jeff Powers"
> <[EMAIL PROTECTED]>
> writes:
> Mr.G?
> - Original Message - 
> From: [EMAIL PROTECTED] 
> To: [EMAIL PROTECTED] 
> Sent: Tuesday, November 16, 2004 20:33
> Subject: Re: [TruthTalk] Two Covenants
> 
> 
> myth (the ff. concept is not true)
> 
> On Tue, 16 Nov 2004 20:15:46 -0500 "David Miller"
> <[EMAIL PROTECTED]>
> writes:
> ||
> >Sha'ul specifically says, "these women are two
> covenants."
>  




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Re: [TruthTalk]139 - 175 of 613 Commands

2004-11-17 Thread Terry Clifton
Susan Petersen wrote:
If you read Isaiah 1 in total (which I did for content
purposes) God is very upset with the evil that His
people are practicing. Because of that evil, He does
not accept their sacrifices and their feasts. They
were not following the Lord in the way that he had
commanded.
You are right. We have broken the covenant. But if you
look at Malachi God asks for us to return to Him.
Verse 7- 10 "From the days of your fathers you have
turned away from My statutes and have not kept them.
Return to Me and I will return to you," says the Lord
of hosts." But you say, 'How shall we return?'"
Because we have returned to God by following the
commands that he set up in the first place we are in
covenant with Him again. It is a renewed covenant.
I want you to know that I have read every single word
you have written and I have put thought to my
responses. Sometimes the arguments that you bring up
are arguments that I have had to answer before. I do
not just blow you off (my words). 

I am thankful that you are trying your best to help me
see what you believe to be true. This is what I am
trying to do as well. I know exactly what you are
feeling when I "fail" to see your point. I feel the
same thing. I am praying the same thing for you.. that
you would have an open mind and that God would teach
you in the future what you need to learn. 

What I think it comes down to is this. We all have to
make an account for our words and actions and the lack
thereof. I am responsible to live what I believe or I
will be a hypocrite. 

Suzy
 

==
Thank you Suzy.  Maybe someday..
Terry
 

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Re: [TruthTalk] Two Covenants

2004-11-17 Thread Susan Petersen
I'm not sure who you are because I don't think you
have ever given your name. But, I would appreciate it
if you would expound on your idea that these comments
are a myth. A lot of times you write "myth." That does
not help the reader see how it is a "myth" or "concept
is not true." How is it a myth. Why is the concept not
true. Please expound. 

Suzy

--- [EMAIL PROTECTED] wrote:

> myth (the ff. concept is not true)
> 
> On Tue, 16 Nov 2004 20:15:46 -0500 "David Miller"
> <[EMAIL PROTECTED]>
> writes:
> ||
> >Sha'ul specifically says, "these women are two
> covenants."
>  




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Re: [TruthTalk]139 - 175 of 613 Commands

2004-11-17 Thread Susan Petersen
If you read Isaiah 1 in total (which I did for content
purposes) God is very upset with the evil that His
people are practicing. Because of that evil, He does
not accept their sacrifices and their feasts. They
were not following the Lord in the way that he had
commanded.

You are right. We have broken the covenant. But if you
look at Malachi God asks for us to return to Him.
Verse 7- 10 "From the days of your fathers you have
turned away from My statutes and have not kept them.
Return to Me and I will return to you," says the Lord
of hosts." But you say, 'How shall we return?'"
Because we have returned to God by following the
commands that he set up in the first place we are in
covenant with Him again. It is a renewed covenant.

I want you to know that I have read every single word
you have written and I have put thought to my
responses. Sometimes the arguments that you bring up
are arguments that I have had to answer before. I do
not just blow you off (my words). 

I am thankful that you are trying your best to help me
see what you believe to be true. This is what I am
trying to do as well. I know exactly what you are
feeling when I "fail" to see your point. I feel the
same thing. I am praying the same thing for you.. that
you would have an open mind and that God would teach
you in the future what you need to learn. 

What I think it comes down to is this. We all have to
make an account for our words and actions and the lack
thereof. I am responsible to live what I believe or I
will be a hypocrite. 

Suzy
--- Terry Clifton <[EMAIL PROTECTED]> wrote:

> Jeff Powers wrote:
> 
> > Suzy,
> > it looks as though the light may have gotten a
> little brighter!
> > Terry,
> > So you don't reject these, just reduce them to 2?
> > Jeff
> 
> 
> Something you need to understand guys.  Terry is a
> nobody.  What I 
> accept or reject means squat.  What God says is what
> counts.  He says 
> (Isaiah 1) That He is sick of feasts and sacrifices.
>  You cannot 
> therefore now please God with feasts or sacrifices. 
> The old covenant is 
> broken.  A new covenant is in effect.   He wants you
> to love Him and 
> love others, sincerely, with a pure heart.  That
> will please Him.  
> Tithing will not.  The blood of even a spotless
> animal will not.  
> Growing hair all over your face will not.
> 
> Judy touched on true worship when she tried to
> explain that all the 
> moral law (man's responsibility to God and man's
> relationship to man) is 
> covered by the two commands that Jesus gave to every
> follower.  It is 
> not surprising that much of the old covenant is
> contained in the new 
> covenant, since both were initiated by the one true
> God.  The other 
> stuff, no longer pleasing to God, is obsolete,
> deleted, kaput.  Abraham 
> did not need it, Isaac did not need it, Terry
> doesn't need it and you 
> don't need it.  It was for a specific group of
> people, for a specific 
> reason, for a specific time.
> 
>  Something tells me that you won't accept this as
> truth, but I do wish 
> you would consider it with an open mind.  If it
> won't take, I will have 
> to assume that I am trying to teach what God has not
> yet planned for you 
> to learn, and if I get ahead of God I am just
> beating a dead horse, so I 
> will stop now.  Feel free to respond as you see fit,
> but please 
> entertain the possibility for a moment that you may
> be reading truth 
> before you do.
> Terry
> --
> "Let your speech be always with grace, seasoned with
> salt, that you may know how you ought to answer
> every man."  (Colossians 4:6)
> http://www.InnGlory.org
> 
> If you do not want to receive posts from this list,
> send an email to [EMAIL PROTECTED] and you
> will be unsubscribed.  If you have a friend who
> wants to join, tell him to send an e-mail to
> [EMAIL PROTECTED] and he will be
> subscribed.
> 




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Re: [TruthTalk] Self-deception

2004-11-17 Thread Lance Muir
ï


'should not be taken personally' The word 'person' 
is of  significance in understanding 'One God, three 
persons' .

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: [EMAIL PROTECTED] 
  
  Sent: November 16, 2004 18:12
  Subject: [TruthTalk] Self-deception
  
  From: "David Miller" <[EMAIL PROTECTED]>It seems to me 
  that conversations have been feminized for decades now and many men simply 
  do not realize it.  They have been emasculated and do not know how to 
  stand up for themselves and say what they believe.  We have spent way 
  too much time talking about how we talk instead of just discussing issues 
  because some people around here are just too easily offended.
   
  jt: Being 'easily offended" happens to both men and 
  women David and has nothing
  to do with feminized conversations and emasculated 
  men. Do love and good manners
  have to be genderized?  From whence are the 
  roots of such a concept as this?  
   
  These conversations should never be taken personally.  Who cares if 
  somebody on the list thinks you are a child of the devil?  There are 
  plenty of folks on this list and elsewhere in this world who hate me 
  greatly.  That will not stop me from pursuing Christ, from loving 
  them and others, nor will I stop testifying to truth.
   
  


RE: [TruthTalk] Heavy Yoke Light Yoke

2004-11-17 Thread Slade Henson



What Scripture shows you that legalism is defined in the way 
that you define it

  Acts 15:1 Some men came down from Judea teaching the brethren, "Unless 
  you are circumcised according to the custom of Moses, you cannot be 
  saved."

  Galatians 5:4 You have been severed from Christ, you who are seeking to be 
  justified by law; you have fallen from grace.
  To me, Galatians 5:4 is the cornerstone to understand Galatians. To assume 
  anything else from Galatians is to cause Paul to talk out of both sides of his 
  mouth.
Where does Scripture teach that legalism is the yoke being 
talked about?

  Acts 15:10 "Now therefore why do you put God to the test by placing upon 
  the neck of the disciples a yoke which neither our fathers nor we have been 
  able to bear?
I hope this answers your questions, Dave Miller.
 
-- slade




Re: [TruthTalk] Gender differences

2004-11-17 Thread Lance Muir
ï


Two recommendations:'The Trinity & 
Subordinationism-The Doctrine of God & the Contemporary Gender Debate (Kevin 
Giles) and, 'Worship, Community & The Triune God of Grace' (see chapter four 
'Gender, sexuality and the Trinity). All the thinking (of believers) is to be 
subsumed under The Trinity.

  - Original Message - 
  From: 
  Judy 
  Taylor 
  To: [EMAIL PROTECTED] 
  
  Sent: November 16, 2004 22:44
  Subject: [TruthTalk] Gender 
  differences
  
   
  From: "David Miller" <[EMAIL PROTECTED]>Judy wrote:Being 'easily offended" happens to both men and 
  women David and has nothing to do with feminized conversationsand 
  emasculated men. Do love and good manners have to be genderized?  
  From whence are the roots of sucha concept as this?
   
  If you were a man, you might understand this better.  To tell you 
  the truth, you are more a man than many men I have met, so this puts you at a 
  disadvantage in considering this question.  In talking about this to you, 
  I feel kind of like someone making a point to an Olympic female weight lifter 
  that women tend to be physically weaker than men.  If she is stronger 
  than most men, it might not make a whole lot of sense to her.
   
  jt: This morning my car quit on the highway and so 
  did our cell phone; I sure wasn't making like an Olympic female weight lifter 
  out there. It was a long way back to the gas station so I prayed for a good 
  Samaritan and the Lord sent one - a Ditch Witch man with a working cell phone 
  who said he wouldn't like for his wife to be out there on the highway... it's 
  such a blessing when God provides.
   
  Historically, our rules of manners have come from women.  We 
  invariably turn to the female sex for sensitivity about politeness and 
  manners.  Surely the phrase "Miss Manners" means a little more than "Mr. 
  Manners" to you.
   
  jt: I look more to Jesus than to Miss Manners for 
  sensitivity and empathy. He is the one who raised the status of the women of 
  his generation by allowing Mary to sit at his feet and learn which was unheard 
  of in Judaism - since He is our example for life and godliness why would 
  gender be a big deal?
   
  The problem is that when women determine the rules of etiquette in 
  dialogue, we get away from the kind of dialogue that the apostles often 
  engaged in and also taught their disciples to engage. The dialogue of men were 
  so heated, that Paul instructed Timothy: 1 Timothy 2:11-12 (11) Let the woman 
  learn in silence with all subjection. (12) But I suffer not a woman to teach, 
  nor to usurp authority over the man, but to be in silence.
   
  jt: I don't understand the above instruction in 
  the same way David.  My understanding is that Timothy was pastoring in 
  Ephesus and they had a problem there with a type gnosticism where the women 
  would receive all the revelations and they would lead the men; this is also 
  why he makes the point about the woman being deceived and being saved through 
  childbirth.
   
  Isaiah also uses gender to describe something not honoring to God. Isaiah 
  3:12 (12) As for my people, children are their oppressors, and women rule over 
  them. O my people, they which lead thee cause thee to err, and destroy the way 
  of thy paths.
   
  jt: Yes it sounds like chaos when children become 
  oppressors and I don't believe women are to rule either.
   
  If apostles and prophets make gender differences, then so can we.
   
  jt: I don't deny that men and women are different 
  David; my point is that love and good manners should be genderless, that is, 
  both men and women who are 'in Christ' should be walking in them.
   
  What I see in our culture is that men have been pushed to the back to be 
  quiet.  Most churches are filled with more women than men, and many 
  church youth groups have more women than men because men are not allowed to be 
  men. Men are constantly rebuked for exercising their masculine qualities of 
  vigor, integrity, courage, boldness, and ambition.  Rather than directing 
  their natural gifts in profitable ways, men are generally taught that such 
  virtues are evil.  If they stand up and rebuke evil, someone tells them 
  to be quiet and stop being rude.  If a man uses logic to dispel a false 
  belief, he is told that he is losing many of his congregation (who happen to 
  be women and children).  The mouths of men who speak as men, reproving, 
  rebuking, and exhorting, are constantly being stopped.  
   
  jt: This is interesting David. I've never ever seen 
  evil rebuked in Church circles and I've been in many of them. In fact most 
  evangelical Churches that I've been a part of only allow men in leadership and 
  the pastors have all been male.  There are a lot of women in 
  congregations which is a shame but I always thought it was because the men 
  would not take their rightful place as spiritual leader in the 
  home.
   
  This is a major reason that secularism has tak

Re: [TruthTalk] Gender differences

2004-11-17 Thread Lance Muir



John Eldredge, like so many authors who've 
experienced success, has become a mini-industry. I personally prefer his first 
title 'The Sacred Romance' which he co-authored with Brent Curtis.However, all 
of his books appear helpful to many men (girlie or otherwise) and women. In my 
judgment, Willard is to be preferred over Eldredge.

  From: 
  ShieldsFamily 
  To: [EMAIL PROTECTED] 
  
  Sent: November 16, 2004 22:59
  Subject: RE: [TruthTalk] Gender 
  differences
  
  
  It’s not a book for Girlie Men. My husband has a copy 
  that he hasn’t had a chance to read yet. It was highly recommended by a friend 
  of his. (But he’s such a wild man already.) J 
  Izzy
   
  -Original Message-Maybe Lance can help us 
  out here with a book he may have 
  read called "Wild 
  at Heart."  I haven't 
  had time to read it, but I have had many bring up this 
  book when I have taught on gender differences and the 
  need for men to be 
  comfortable being 
  masculine.
   
  Peace be with you.
  David Miller. 
   
   


Re: [TruthTalk] 613 Commands

2004-11-17 Thread Lance Muir



'I am the Lord your God, who rescued you from the 
land of Egypt; the place of your slavery.' Exodus 20:2
 
PS:If you keep the first you keep 'em 
all.

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  
  To: [EMAIL PROTECTED] 
  
  Sent: November 16, 2004 22:12
  Subject: Re: [TruthTalk] 613 
  Commands
  In a message dated 11/16/2004 12:47:08 PM 
  Pacific Standard Time, [EMAIL PROTECTED] writes:
  On Mon, 15 Nov 2004 21:48:19 EST [EMAIL PROTECTED] writes:
In a message dated 11/15/2004 5:28:41 AM Pacific Standard 
  Time, [EMAIL PROTECTED] 
  writes:The indicatives of Grace always preceed the imperatives of Law. 
  Take a lookat the paragraph just prior to the decalogue in 
Exodus.
jt:  John maybe you could enlighten me about this if 
  you would because what I see just prior to the decalogue in Exodus 
  is God warning Moses to set bounds and keep the people away from the mountain because if 
  they touched it they surely would not live, they would be put to 
  death, stoned, or shot through; (man or beast). And this 
  even after they had washed their garments and consecrated 
  themselves.  Where are these indicatives of Grace Lancerefers to?Hi Judy  --  
  Lnace is the author of the above.    John 
  Boy 


Re: [TruthTalk] Two Covenants

2004-11-17 Thread Judy Taylor



 
jt: Oh but I am Gary; I am not seeking your counsel, 
just curious because I find nothing
about you consistent other than the word "myth".  
BTW what is the ff concept ie  (the ff. concept is not 
true)?

  
why aren't you 
followg your advice to Jeff (Tue, 16 Nov 2004 22:11:46 
-0500)?
 
On Tue, 16 Nov 2004 22:49:08 -0500 Judy Taylor <[EMAIL PROTECTED]> 
writes:

  jt: What do you mean the translation is faulty 
  Gary? 
  ||
   


Re: [TruthTalk] Can God's covenants be broken?

2004-11-17 Thread Lance Muir



My memory as to what?

  - Original Message - 
  From: 
  ShieldsFamily 
  To: [EMAIL PROTECTED] 
  
  Sent: November 16, 2004 16:12
  Subject: RE: [TruthTalk] Can God's 
  covenants be broken?
  
  
  Here, Lance. Does this revive your 
  memory? Izzy
   
  -Original Message-From: [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED] On Behalf Of Lance MuirSent: 
  Tuesday, November 16, 2004 12:13 PMTo: [EMAIL PROTECTED]Subject: 
  Re: [TruthTalk] Can God's covenants be broken?
   
  I would 'suggest' that 
  God's covenant with Abraham is, in reality,
  unilateral and, 
  thereby further 'suggesting' that such an covenant 
  does
  exist. You are 
  speaking of a bi-lateral covenant. God in Christ 
  completes
  what some have called 
  the 'double move' (God toward man & Man toward 
  God).
  No 'conditions' are 
  attached to a unilateral covenant.
  - Original Message - 
  
  From: "David Miller" 
  <[EMAIL PROTECTED]>
  To: <[EMAIL PROTECTED]>
  Sent: November 16, 2004 
  12:53
  Subject: [TruthTalk] Can God's covenants be 
  broken?
   
   
  > Lance wrote:
  > > If a covenant is unilateral, can it be 
  broken?
  > 
  > A covenant is an agreement between parties and 
  there are always expected
  > obligations on both sides.  If not, then 
  there is no real covenant.  One
  > party simply does something for someone else 
  without any agreement between
  > them.  So I would suggest that there is no 
  such thing as a unilateral
  > covenant.
  > 
  > The various covenants found in the Hebrew 
  Scriptures indicate that they
  > could be broken by man.  Consider the 
  following two passages:
  > 
  > Abrahamic Covenant-
  > Genesis 17:14
  > (14) And the uncircumcised man child whose flesh 
  of his foreskin is not
  > circumcised, that soul shall be cut off from his 
  people; he hath broken my
  > covenant.
  > 
  > Abraham, Isaac, Jacob, and Moses 
  covenants-
  > Jeremiah 11:10
  > (10) They are turned back to the iniquities of 
  their forefathers, which
  > refused to hear my words; and they went after 
  other gods to serve them:
  the
  > house of Israel and the house of Judah have 
  broken my covenant which I
  made
  > with their fathers.
  > 
  > Therefore, Terry's concept of the covenant being 
  broken and therefore
  > setting aside the "forever" clauses is 
  valid.  The idea that there is a
  new
  > covenant in Christ, a different covenant with 
  different elements, is
  > certainly a valid consideration 
  here.
  > 
  > As an example, consider the sabbath 
  commandment.  When it was established,
  > God expected them to keep it forever, for a 
  "perpetual covenant."
  > 
  > Exodus 31:15-18
  > (15) Six days may work be done; but in the 
  seventh is the sabbath of rest,
  > holy to the LORD: whosoever doeth any work in the 
  sabbath day, he shall
  > surely be put to 
  death.
  > (16) Wherefore the children of 
  Israel shall keep the sabbath, to 
  observe
  the
  > sabbath throughout their generations, for a 
  perpetual covenant.
  > (17) It is a sign between me and the children of 
  Israel for ever: for 
  in
  six
  > days the LORD made heaven and earth, and on the 
  seventh day he rested, and
  > was refreshed.
  > (18) And he gave unto Moses, when he had made an 
  end of communing with him
  > upon mount Sinai, two tables of testimony, tables 
  of stone, written with
  the
  > finger of God.
  > 
  > But when Israel sinned and broke the covenant, God told 
  Israel to 
  stop
  > keeping the sabbath.
  > 
  > Isaiah 1:10-18
  > (10) Hear the word of the LORD, ye rulers of 
  Sodom; give 
  ear unto the law
  of
  > our God, ye people of Gomorrah.
  > (11) To what purpose is the multitude of your 
  sacrifices unto me? saith
  the
  > LORD: I am full of the burnt offerings of rams, 
  and the fat of fed beasts;
  > and I delight not in the blood of bullocks, or of 
  lambs, or of he goats.
  > (12) When ye come to appear before me, who hath 
  required this at your
  hand,
  > to tread my courts?
  > (13) Bring no more vain oblations; incense is an 
  abomination unto me; the
  > new moons and sabbaths, the calling of 
  assemblies, I cannot away with; it
  is
  > iniquity, even the solemn 
  meeting.
  > (14) Your new moons and your appointed feasts my 
  soul hateth: they are a
  > trouble unto me; I am weary to bear 
  them.
  > (15) And when ye spread forth your hands, I will 
  hide mine eyes from you:
  > yea, when ye make many prayers, I will not hear: 
  your hands are full of
  > blood.
  > (16) Wash you, make you clean; put away the evil 
  of your doings from
  before
  > mine eyes; cease to do 
  evil;
  > (17) Learn to do well; seek judgment, relieve the 
  oppressed, judge the
  > fatherless, plead for the 
  widow.
  > (18) Come now, and let us reason together, saith 
  the LORD: though your
  sins
  > be as scarlet, they shall be as white as snow; 
  though they be red like
  > crimson, they shall be as 
  wool.
  > 
  > Peac

Re: [TruthTalk] Two Covenants

2004-11-17 Thread Jeff Powers



:)

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  To: [EMAIL PROTECTED] 
  
  Sent: Tuesday, November 16, 2004 
  23:07
  Subject: Re: [TruthTalk] Two 
  Covenants
  
  why aren't you 
  followg your advice to Jeff (Tue, 16 Nov 2004 22:11:46 
  -0500)?
   
  On Tue, 16 Nov 2004 22:49:08 -0500 Judy Taylor <[EMAIL PROTECTED]> 
writes:
  
jt: What do you mean the translation is faulty 
Gary? 
||


Re: [TruthTalk] The Gospel

2004-11-17 Thread Knpraise
In a message dated 11/15/2004 2:17:03 PM Pacific Standard Time, [EMAIL PROTECTED] writes:

We first started getting bogged down with terminology that you used which I 
found to be ambiguous (e.g., authoritative appeal, perfected by another, 
etc.).  When I pointed out that you were wrong about no NT writer ever 
quoting Jesus, that was when you started getting truly offended and accusing 
me of implying that your original question was without merit.  I tried to 
keep us on track by talking about the gospel and defining what it means 
because it is very related to the concepts going on in other thread about 
repentance, obedience, the law, etc.  In the midst of this, there was the 
question of reconciling the love and hate verses.  You accused me of 
implying a shallowness on your part because I asked you if you actually 
reconciled the two passages together, or if you thought one simply negated 
the other.  It was an honest question on my part because I know that you 
have a Church of Christ background and members of the Church of Christ often 
have argued with me that NT passages trump out and negate OT passages.  I 
try to ignore dealing with these misunderstandings between us as much as I 
can because they usually detract from meaningful dialogue.  Right now, 
however, I desire that you have a little better opinion of me than you 
presently have.  I think discussion can be more meaningful when there is an 
element of mutual trust and respect.


My suggestion is to simply move on.   There are a number of skewed "facts" in the above statement, but I will take your last two sentences at face value, express my appreciation for them, and wake up, in the morning, like a goose in a new world.   Looking forward to continued and honest discussion.  

John


Re: [TruthTalk] Gender differences

2004-11-17 Thread Knpraise
In a message dated 11/16/2004 8:00:33 PM Pacific Standard Time, [EMAIL PROTECTED] writes:

I haven't had time to read it, but I have had many bring up this 

book when I have taught on gender differences and the need for men to be 

comfortable being masculine.



psychobabble  ---  I know of one who is "uncomfortable being masculine" whatever that is supposed to mean.   


J