[FairfieldLife] Re: The British in India

2005-12-16 Thread mcjrich
The Colonial Legacy - Myths and Popular Beliefs

While few educated South Asians would deny that British Colonial 
rule was detrimental to the interests of the common people of the 
sub-continent - several harbor an illusion that the British weren't 
all bad. Didn't they, perhaps, educate us - build us modern cities, 
build us irrigation canals - protect our ancient monuments - etc. 
etc. And then, there are some who might even say that their record 
was actually superior to that of independent India's! Perhaps, it is 
time that the colonial record be retrieved from the archives and re-
examined - so that those of us who weren't alive during the freedom 
movement can learn to distinguish between the myths and the reality. 

Literacy and Education 

Several Indians are deeply concerned about why literacy rates in 
India are still so low. So in the last year, I have been making a 
point of asking English-speaking Indians to guess what India's 
literacy rate in the colonial period might have been. These were 
Indians who went to school in the sixties and seventies (only two 
decades after independence) - and I was amazed to hear their fairly 
confident guesses. Most guessed the number to be between 30% and 
40%. When I suggested that their guess was on the high side - they 
offered 25% to 35%. No one was prepared to believe that literacy in 
British India in 1911 was only 6%, in 1931 it was 8%, and by 1947 it 
had crawled to 11%! That fifty years of freedom had allowed the 
nation to quintuple it's literacy rate was something that almost 
seemed unfathomable to them. Perhaps - the British had concentrated 
on higher education ? But in 1935, only 4 in 10,000 were 
enrolled in universities or higher educational institutes. In a 
nation of then over 350 million people only 16,000 books (no 
circulation figures) were published in that year (i.e. 1 per 
20,000). 

Urban Development 

It is undoubtedly true that the British built modern cities with 
modern conveniences for their administrative officers. But it should 
be noted that these were exclusive zones not intended for 
the "natives" to enjoy. Consider that in 1911, 69 per cent of 
Bombay's population lived in one-room tenements (as against 6 per 
cent in London in the same year). The 1931 census revealed that the 
figure had increased to 74 per cent - with one-third living more 
than 5 to a room. The same was true of Karachi and Ahmedabad. After 
the Second World War, 13 per cent of Bombay's population slept on 
the streets. As for sanitation, 10-15 tenements typically shared one 
water tap! 

Yet, in 1757 (the year of the Plassey defeat), Clive of the East 
India Company had observed of Murshidabad in Bengal: "This city is 
as extensive, populous and rich as the city of London..." (so quoted 
in the Indian Industrial Commission Report of 1916-18). Dacca was 
even more famous as a manufacturing town, it's muslin a source of 
many legends and it's weavers had an international reputation that 
was unmatched in the medieval world. But in 1840 it was reported by 
Sir Charles Trevelyan to a parliamentary enquiry that Dacca's 
population had fallen from 150,000 to 20,000. Montgomery Martin - an 
early historian of the British Empire observed that Surat and 
Murshidabad had suffered a similiar fate. (This phenomenon was to be 
replicated all over India - particularly in Awadh (modern U.P) and 
other areas that had offered the most heroic resistance to the 
British during the revolt of 1857.) 

The percentage of population dependant on agriculture and pastoral 
pursuits actually rose to 73% in 1921 from 61% in 1891. (Reliable 
figures for earlier periods are not available.) 

In 1854, Sir Arthur Cotton writing in "Public Works in India" 
noted: "Public works have been almost entirely neglected throughout 
India... The motto hitherto has been: 'Do nothing, have nothing 
done, let nobody do anything." Adding that the Company was 
unconcerned if people died of famine, or if they lacked roads and 
water. 

Nothing can be more revealing than the remark by John Bright in the 
House of Commons on June 24, 1858, "The single city of Manchester, 
in the supply of its inhabitants with the single article of water, 
has spent a larger sum of money than the East India Company has 
spent in the fourteen years from 1834 to 1848 in public works of 
every kind throughout the whole of its vast dominions." 

Irrigation and Agricultural Development 

There is another popular belief about British rule: 'The British 
modernized Indian agriculture by building canals'. But the actual 
record reveals a somewhat different story. " The roads and tanks and 
canals," noted an observer in 1838 (G. Thompson, "India and the 
Colonies," 1838), ''which Hindu or Mussulman Governments constructed 
for the service of the nations and the good of the country have been 
suffered to fall into dilapidation; and now the want of the means of 
irrigation causes famines." Montgomery Martin, in his standa

[FairfieldLife] Re: The British in India

2005-12-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:

> > Was commenting on the comment. Paul, originally known as Saul, 
> > met Jesus after his death, on the road to Damascus. Your name 
> > coincidentally is Paul, but I was commenting on Jim Flanegan's 
> > comment, regardless of how I mangled the quote attribution.
> >
> I don't know that story about Jesus

Acts 22:6-21.  Paul is on a mission as a hired gun
for the High Priest to arrest Jewish Christians when
the vision of Christ--whom he had never met in life--
occurs and he becomes a convert.

Pretty dramatic episode, actually, at least as Paul 
tells it.  Text here:

http://tinyurl.com/dkbv2

(Scroll down; a third-person account earlier in Acts
comes first.)






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[FairfieldLife] Re: The British in India

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> <[EMAIL PROTECTED]> wrote:
> >
> > From what I gather Paul/Saul distorted Jesus's teaching and 
> presented 
> > the world with the 'religion of suffering' which should rightly 
be 
> > called Paulianity.
> > 
> 
> That's part of what I was implying by referring to Jim's 
experience 
> that way. I don't KNOW that Jim's experience is invalid or 
> distorting, but given a choice between insights gained due to pre-
> death experiences with someone and insights gained due to post-
death 
> experiences, I'd go with the former.
> 
> This may be MY problem and not Jim's or Paul/Saul of Tarsus' but 
its 
> what I believe.

Just to be absolutely clear, Lawson, I had an experience of 
Brahmananda Saraswati, after he left this earth. I shared it as 
accurately as I could. There was no attempt, whatsoever, on my part 
to impart Guru Dev's teaching, or my own for that matter. 

If you are more comfortable seeing it as a dream, hallucination, or 
story, that is your choice, just as sharing a special event in my 
life here was my choice.





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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> From what I gather Paul/Saul distorted Jesus's teaching and 
presented 
> the world with the 'religion of suffering' which should rightly be 
> called Paulianity.
> 

That's part of what I was implying by referring to Jim's experience 
that way. I don't KNOW that Jim's experience is invalid or 
distorting, but given a choice between insights gained due to pre-
death experiences with someone and insights gained due to post-death 
experiences, I'd go with the former.

This may be MY problem and not Jim's or Paul/Saul of Tarsus' but its 
what I believe.

> 
> 
> 






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[FairfieldLife] Re: The British in India

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> <[EMAIL PROTECTED]> wrote:
> >
> > Before you desparaige someone, check you got the right person. 
The 
> > author of the following is Jim Flanegan not me!
> > 
> > > > Yes. Funny what a process that is- engaging with a guru, and 
> > coming 
> > > > to terms with who he or she is, vs who we want them to be.
> > > > 
> > > > *Paradoxically* I never had the slightest inclination to be 
in 
> > > > Maharishi's physical presence. 
> > > > 
> > > > and *paradoxically* the only guru who lived up to my 
> expectations 
> > > > when I met him face to face was Brahmananda Saraswati aka 
Guru 
> > Dev 
> > > > (who was the only one I ever met face-to-face...). The 
> embodiment 
> > > of 
> > > > gentleness, love, friendliness, compassion and an absolute 
> pillar 
> > > of 
> > > > resolve, tenacity, steadfastness, and no compromise.
> > > > 
> > > 
> > > Hey Paul, I mean Saul.
> > >
> >
> 
> Was commenting on the comment. Paul, originally known as Saul, met 
> Jesus after his death, on the road to Damascus. Your name 
> coincidentally is Paul, but I was commenting on Jim Flanegan's 
> comment, regardless of how I mangled the quote attribution.
>
I don't know that story about Jesus, though I would recommend Kahlil 
Gibran's excellent book on Jesus- really brings him alive.

Speaking of death, Guru Dev was anything but dead when I met him! 
Just elsewhere...





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[FairfieldLife] Re: The British in India

2005-12-15 Thread lurkernomore20002000
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- 
> PErhaps I'm too subtle in my one-liners, because neither your NOR 
> Unc "got" the reference, which I thought was overwhelmingly obvious.

Larson, maybe you're too dense to understand why they may have missed 
your subtlety.  Don't get me wrong.  I still love you like a brother, 
but I just had to point this out.

lurk
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> <[EMAIL PROTECTED]> wrote:
> >
> > Interesting to see how casually 'sparaig' disparagues another 
> > without bothering to check his facts. I have experienced this 
> > clumsiness before when he misquoted from a book I wrote which 
> > he admitted he had never read. 
> 
> Paul, with all due respect, I think you're being 
> overly sensitive. I didn't get the feeling that
> sparaig had you in mind with either of these posts
> you just replied defensively to. He was just making
> what he felt was a clever quip.
> 
> The clever quip *was* disparaging, and IMO a reflexive
> reaction to yet another something he chooses not to
> believe, but it wasn't really about you. If I'm not
> mistaken, both the Paul/Saul and Damascus quips are
> references to the story of Christ, not PaulPremanand. :-)
> 

So you DID get it, but rather than clarify the confusion originally, 
you had to put in a joke at my expense.

And you're right, I don't believe in the meeting of long-dead people 
the way Saul/Paul of Tarsus and Jim describe. That doesn't mean that 
I'm right and they are wrong, but it DOES point out that things can 
get very interesting (re: Christian CHurch, TMO) when  people assign 
post-death meetings the same significance that pre-death meetings 
have.

The same might be said (not sure) of MMY and the TMO itself since MMY 
claims to have had some kind of "direct inspiration" from his guru to 
start the TMO, apparently AFTER Guru Dev died.


> > --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, anonymousff 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > > > <[EMAIL PROTECTED]> wrote:
> > > > >
> > > > > Please, when and where did you meet Brahmananda Saraswati 
> face-
> > to-
> > > face?
> > > > > 
> > > > > 
> > > > > > *Paradoxically* I never had the slightest inclination to 
> be 
> > in 
> > > > > > Maharishi's physical presence. 
> > > > > > 
> > > > > > and *paradoxically* the only guru who lived up to my 
> > > expectations 
> > > > > > when I met him face to face was Brahmananda Saraswati aka 
> > Guru 
> > > Dev 
> > > > > > (who was the only one I ever met face-to-face...). The 
> > > embodiment of 
> > > > > > gentleness, love, friendliness, compassion and an 
absolute 
> > > pillar of 
> > > > > > resolve, tenacity, steadfastness, and no compromise.
> > > > > >
> > > > >
> > > > 
> > > > In his dreams?
> > > >
> > > 
> > > Somewhere near Damascus, I think...
> > >
> >
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Interesting to see how casually 'sparaig' disparagues another 
without 
> bothering to check his facts. I have experienced this clumsiness 
> before when he misquoted from a book I wrote which he admitted he 
had 
> never read. 
> 
> 

in this, I WAS responding to anonymousff, not to you. I was likening 
him to Saul, or Paul of Tarsus, who met Jesus on the Road to Damascus 
AFTER Jesus had already died...



> 
> --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > > <[EMAIL PROTECTED]> wrote:
> > > >
> > > > Please, when and where did you meet Brahmananda Saraswati 
face-
> to-
> > face?
> > > > 
> > > > 
> > > > > *Paradoxically* I never had the slightest inclination to be 
> in 
> > > > > Maharishi's physical presence. 
> > > > > 
> > > > > and *paradoxically* the only guru who lived up to my 
> > expectations 
> > > > > when I met him face to face was Brahmananda Saraswati aka 
> Guru 
> > Dev 
> > > > > (who was the only one I ever met face-to-face...). The 
> > embodiment of 
> > > > > gentleness, love, friendliness, compassion and an absolute 
> > pillar of 
> > > > > resolve, tenacity, steadfastness, and no compromise.
> > > > >
> > > >
> > > 
> > > In his dreams?
> > >
> > 
> > Somewhere near Damascus, I think...
> >
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Thank you Turq, I seem to remember a news report about one of ZZTOP 
> shooting himself in the foot, literally. Maybe the scripture you 
quote 
> is by Billy Gibbon.
> 
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > Before you desparaige someone, check you got the right person. 
> > 
> > Nonsense...you've *always* got the "right person."
> > 
> > "Everything you do, you do to yourself."
> > - some scripture or another
> > 
> > :-)
> >
>

PErhaps I'm too subtle in my one-liners, because neither your NOR 
Unc "got" the reference, which I thought was overwhelmingly obvious.







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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Before you desparaige someone, check you got the right person. The 
> author of the following is Jim Flanegan not me!
> 
> > > Yes. Funny what a process that is- engaging with a guru, and 
> coming 
> > > to terms with who he or she is, vs who we want them to be.
> > > 
> > > *Paradoxically* I never had the slightest inclination to be in 
> > > Maharishi's physical presence. 
> > > 
> > > and *paradoxically* the only guru who lived up to my 
expectations 
> > > when I met him face to face was Brahmananda Saraswati aka Guru 
> Dev 
> > > (who was the only one I ever met face-to-face...). The 
embodiment 
> > of 
> > > gentleness, love, friendliness, compassion and an absolute 
pillar 
> > of 
> > > resolve, tenacity, steadfastness, and no compromise.
> > > 
> > 
> > Hey Paul, I mean Saul.
> >
>

Was commenting on the comment. Paul, originally known as Saul, met 
Jesus after his death, on the road to Damascus. Your name 
coincidentally is Paul, but I was commenting on Jim Flanegan's 
comment, regardless of how I mangled the quote attribution.






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[FairfieldLife] Re: The British in India

2005-12-15 Thread lurkernomore20002000
--- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
wrote:
>
>
>Yea, but who's the ayatollah of rock n rolla.
> > 
> > lurk
> > >
> > Hey Lurk - I didn't write that. 
> 
> 
> JohnY

Sorry. Will try to be more careful.

lurk
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, "lurkernomore20002000"
<[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
> wrote:
> >
> 
> > I said Ayatolla Maharishi 
> 
> Yea, but who's the ayatollah of rock n rolla.
> 
> lurk
> >
>
Hey Lurk - I didn't write that. 


JohnY





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[FairfieldLife] Re: The British in India

2005-12-15 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, Peter 
<[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > 
> > > 
> > > --- authfriend <[EMAIL PROTECTED]> wrote:
> > > 
> > > > --- In FairfieldLife@yahoogroups.com, Peter
> > > > <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > >
> > > > > MMY's personality is very much a product of his
> > > > time
> > > > > and culture. It has nothing to do with anything
> > > > > "cosmic". Blazing Brahman expresses itself through
> > > > an
> > > > > aging, slightly senile, lower-caste, 89 year old
> > > > Hindu
> > > > > man who has run a spiritual movement with an iron
> > > > fist
> > > > > for the past 50 years.
> > > > 
> > > > Boy, I think this is an important point.
> > > > 
> > > > Peter, would it also be correct to phrase it
> > > > slightly differently and say, This is *how*
> > > > Blazing Brahman is expressing itself through
> > > > this particular aging, slightly senile,
> > > > lower-caste, 89-year-old Hindu man who has
> > > > run a spiritual movement with an iron fist
> > > > for the past 50 years?
> > > 
> > > Yes, better stated your way.
> > > 
> > > 
> > > > 
> > > > I mean, obviously one has to think MMY has
> > > > *realized* Blazing Brahman in order to make
> > > > either of these two statements.
> > > > 
> > > > But people tend to look at the *expression*,
> > > > find it to be much less than what they think
> > > > of as "perfection" in a relative sense, and
> > > > on that basis assume MMY has *not* realized
> > > > Brahman.
> > > 
> > > Agreed. If you're looking for relative perfection in a
> > > realized master, good luck! For example in a
> > > residential Art of Living course I took about a year
> > > ago with SSRS in residence, I was bothered by his
> > > casual manner in talking about funny stories from his
> > > ashram and people throwing themselves at his feet. He
> > > wasn't making fun of them or anything but was talking
> > > about the difficulty in walking around and how much
> > > time it took to go from one end of his ashram to
> > > another. Very funny, very cute story. But I was amazed
> > > at part of my own reaction. I wanted him to be more
> > > serious and aloof and not have the reaction he did.
> > > Just some silly relative ideal of what a guru should
> > > be. My attachment, my problem, not his.
> > > 
> > Yes. Funny what a process that is- engaging with a guru, and 
coming 
> > to terms with who he or she is, vs who we want them to be.
> > 
> > *Paradoxically* I never had the slightest inclination to be in 
> > Maharishi's physical presence. 
> > 
> > and *paradoxically* the only guru who lived up to my 
expectations 
> > when I met him face to face was Brahmananda Saraswati aka Guru 
Dev 
> > (who was the only one I ever met face-to-face...). The 
embodiment 
> of 
> > gentleness, love, friendliness, compassion and an absolute 
pillar 
> of 
> > resolve, tenacity, steadfastness, and no compromise.
> > 
> 
> Hey Paul, I mean Saul.
>
Does that mean something? Is this a Christian reference or 
something? 





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[FairfieldLife] Re: The British in India

2005-12-15 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "jyouells2000" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > 
> > > > Judy, 
> > > > Just a few off the cuff comments to your thoughtful reply.
> > > > 
> > > > Regardless of your (our) judgement of Maharishi's state of
> > > > consciousness, how the teaching is manifested still has to be
> > > > evaluated critically. Does it acomplish it's purpose? This is 
> part
> > > > process of life.
> > > 
> > > I'm not sure we can say what its purpose is in a way
> > > that would enable us to do a critical evaluation.
> > > 
> > > How would you define it?
> > > 
> > > > You'll find the same internal consistency in many of the more 
> > > > proment Adviatic, Dzochen, Course in Miracles, etc. teachers. 
> And 
> > > > many have the same type of character flaws we talk about here.
> > > 
> > > Sure.  But internal consistency is just one of the
> > > criteria I was using.
> > > 
> > > > Most of us agree that TM has inspired benificial unfoldment of
> > > > consciousness.  When we see or come into contact with Maharishi 
> we 
> > > > get a clearer reflection/experience of OUR own Self (Blazing 
> > > > Brahman is non-dual, afterall)
> > > > 
> > > > We (both us and Maharishi) still have to work it out in the 
> > > > relative, no matter what the perspective on where or who or 
> from 
> > > > what state of consciousness the  teaching comes from. 
> > > 
> > > Yes, well said.
> > > 
> > > 
> > > 
> > > > Without meditators there is no movement, no TMO. 
> > > > 
> > > > JohnY
> > > >
> > >
> > Sure, the purpose of the teaching is to unfold enlightenment for the
> > individual. Simple, if there is no or limited access to the teaching
> > how can that happen. Maharishi has planted that seed very widely. 
> Why
> > should it stop now? Is the TMO fulfilling it's purpose now? Very
> > difficult to say. Will it do so in the future? There certainly isn't
> > any clear indication of that. The TMO is and has been violently
> > contracting on itself. Burning many carefully build bridges along 
> the
> > way. Slowly and simply teaching all these years would have worked
> > better, in my opinion, with much less bullshit.
> 
> It's a reasonable perspective, but it isn't exactly
> the basis for an objective measurement of whether
> MMY's teaching is fulfilling its purpose.  There are
> lots of ways to interpret what MMY is doing with the
> TMO now, some of which suggest that it will
> ultimately facilitate that purpose more than going
> slowly and simply.
> 
> I've proposed one such: MMY wants to contract the
> movement and burn its bridges so that it can be
> handed over to King Tony in a nice, neat, self-
> contained package of unquestioned loyalty once MMY
> dies, which will allow Tony to take firm control
> and implement his own plans and ideas without a lot
> of controversy (or at least without as much as 
> there would have been otherwise).
> 
> In other words, the contraction now will make
> expansion easier once King Tony takes over.
> 
> I have *no* idea if that's correct; obviously we'll
> have to wait and see.  We have no idea yet what Tony
> will be like as the head of the movement, whether
> he'll take it and run with it or get all bogged
> down in trying (and inevitably failing) to be a
> second Maharishi.
> 
> But I don't see anything that would rule out that
> interpretation, at any rate.
> 
> There's more than one way to skin a cat; plus which,
> "Unfathomable is the course of action."  Who can say
> what Nature has in mind?
>

Yup, that's one idea that makes some sense. Even that could be done
without fraud. Other family run (ordinary/traditional) businesses do
it, and without being "unfathomable".

JohnY





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[FairfieldLife] Re: The British in India

2005-12-15 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Interesting to see how casually 'sparaig' disparagues another
> without bothering to check his facts. I have experienced this 
> clumsiness before when he misquoted from a book I wrote which he 
> admitted he had never read.

What on earth makes you think he's disparaging *you*?

As I understand him, the reference was to St. Paul 
of the Christian Scriptures (previously known as
Saul) having a vision of the risen Christ at Damascus,
as Jim had a vision of Guru Dev.

I could be wrong, but I don't think it had anything to
do with you.  That the name is the same was coincidental.
I don't believe you've ever said you had a vision of Guru
Dev, have you?

(And as I recalll, he never "misquoted" you, he misstated
something from the book based on what he had heard
elsewhere, and apologized when you pointed this out.)



> --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > > <[EMAIL PROTECTED]> wrote:
> > > >
> > > > Please, when and where did you meet Brahmananda Saraswati 
face-
> to-
> > face?
> > > > 
> > > > 
> > > > > *Paradoxically* I never had the slightest inclination to be 
> in 
> > > > > Maharishi's physical presence. 
> > > > > 
> > > > > and *paradoxically* the only guru who lived up to my 
> > expectations 
> > > > > when I met him face to face was Brahmananda Saraswati aka 
> Guru 
> > Dev 
> > > > > (who was the only one I ever met face-to-face...). The 
> > embodiment of 
> > > > > gentleness, love, friendliness, compassion and an absolute 
> > pillar of 
> > > > > resolve, tenacity, steadfastness, and no compromise.
> > > > >
> > > >
> > > 
> > > In his dreams?
> > >
> > 
> > Somewhere near Damascus, I think...
> >
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread Premanand Paul Mason
>From what I gather Paul/Saul distorted Jesus's teaching and presented 
the world with the 'religion of suffering' which should rightly be 
called Paulianity.




--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> <[EMAIL PROTECTED]> wrote:
> >
> > Interesting to see how casually 'sparaig' disparagues another 
> > without bothering to check his facts. I have experienced this 
> > clumsiness before when he misquoted from a book I wrote which 
> > he admitted he had never read. 
> 
> Paul, with all due respect, I think you're being 
> overly sensitive. I didn't get the feeling that
> sparaig had you in mind with either of these posts
> you just replied defensively to. He was just making
> what he felt was a clever quip.
> 
> The clever quip *was* disparaging, and IMO a reflexive
> reaction to yet another something he chooses not to
> believe, but it wasn't really about you. If I'm not
> mistaken, both the Paul/Saul and Damascus quips are
> references to the story of Christ, not PaulPremanand. :-)
> 
> > --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
> wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, anonymousff 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > > > <[EMAIL PROTECTED]> wrote:
> > > > >
> > > > > Please, when and where did you meet Brahmananda Saraswati 
> face-
> > to-
> > > face?
> > > > > 
> > > > > 
> > > > > > *Paradoxically* I never had the slightest inclination to 
> be 
> > in 
> > > > > > Maharishi's physical presence. 
> > > > > > 
> > > > > > and *paradoxically* the only guru who lived up to my 
> > > expectations 
> > > > > > when I met him face to face was Brahmananda Saraswati aka 
> > Guru 
> > > Dev 
> > > > > > (who was the only one I ever met face-to-face...). The 
> > > embodiment of 
> > > > > > gentleness, love, friendliness, compassion and an 
absolute 
> > > pillar of 
> > > > > > resolve, tenacity, steadfastness, and no compromise.
> > > > > >
> > > > >
> > > > 
> > > > In his dreams?
> > > >
> > > 
> > > Somewhere near Damascus, I think...
> > >
> >
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Thank you Turq, I seem to remember a news report about one of 
> ZZTOP shooting himself in the foot, literally. Maybe the 
> scripture you quote is by Billy Gibbon.

He was probably trying to twirl his six-shooter the
same way the ZZTopsters twirl their guitars on stage. :-)

> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > Before you desparaige someone, check you got the right person. 
> > 
> > Nonsense...you've *always* got the "right person."
> > 
> > "Everything you do, you do to yourself."
> > - some scripture or another
> > 
> > :-)






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[FairfieldLife] Re: The British in India

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Interesting to see how casually 'sparaig' disparagues another 
> without bothering to check his facts. I have experienced this 
> clumsiness before when he misquoted from a book I wrote which 
> he admitted he had never read. 

Paul, with all due respect, I think you're being 
overly sensitive. I didn't get the feeling that
sparaig had you in mind with either of these posts
you just replied defensively to. He was just making
what he felt was a clever quip.

The clever quip *was* disparaging, and IMO a reflexive
reaction to yet another something he chooses not to
believe, but it wasn't really about you. If I'm not
mistaken, both the Paul/Saul and Damascus quips are
references to the story of Christ, not PaulPremanand. :-)

> --- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > > <[EMAIL PROTECTED]> wrote:
> > > >
> > > > Please, when and where did you meet Brahmananda Saraswati 
face-
> to-
> > face?
> > > > 
> > > > 
> > > > > *Paradoxically* I never had the slightest inclination to 
be 
> in 
> > > > > Maharishi's physical presence. 
> > > > > 
> > > > > and *paradoxically* the only guru who lived up to my 
> > expectations 
> > > > > when I met him face to face was Brahmananda Saraswati aka 
> Guru 
> > Dev 
> > > > > (who was the only one I ever met face-to-face...). The 
> > embodiment of 
> > > > > gentleness, love, friendliness, compassion and an absolute 
> > pillar of 
> > > > > resolve, tenacity, steadfastness, and no compromise.
> > > > >
> > > >
> > > 
> > > In his dreams?
> > >
> > 
> > Somewhere near Damascus, I think...
> >
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread Premanand Paul Mason
Thank you Turq, I seem to remember a news report about one of ZZTOP 
shooting himself in the foot, literally. Maybe the scripture you quote 
is by Billy Gibbon.

--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
> <[EMAIL PROTECTED]> wrote:
> >
> > Before you desparaige someone, check you got the right person. 
> 
> Nonsense...you've *always* got the "right person."
> 
> "Everything you do, you do to yourself."
> - some scripture or another
> 
> :-)
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread Premanand Paul Mason
Interesting to see how casually 'sparaig' disparagues another without 
bothering to check his facts. I have experienced this clumsiness 
before when he misquoted from a book I wrote which he admitted he had 
never read. 



--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > Please, when and where did you meet Brahmananda Saraswati face-
to-
> face?
> > > 
> > > 
> > > > *Paradoxically* I never had the slightest inclination to be 
in 
> > > > Maharishi's physical presence. 
> > > > 
> > > > and *paradoxically* the only guru who lived up to my 
> expectations 
> > > > when I met him face to face was Brahmananda Saraswati aka 
Guru 
> Dev 
> > > > (who was the only one I ever met face-to-face...). The 
> embodiment of 
> > > > gentleness, love, friendliness, compassion and an absolute 
> pillar of 
> > > > resolve, tenacity, steadfastness, and no compromise.
> > > >
> > >
> > 
> > In his dreams?
> >
> 
> Somewhere near Damascus, I think...
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Before you desparaige someone, check you got the right person. 

Nonsense...you've *always* got the "right person."

"Everything you do, you do to yourself."
- some scripture or another

:-)








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[FairfieldLife] Re: The British in India

2005-12-15 Thread Premanand Paul Mason
Before you desparaige someone, check you got the right person. The 
author of the following is Jim Flanegan not me!

--- In FairfieldLife@yahoogroups.com, "sparaig" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > Please, when and where did you meet Brahmananda Saraswati face-
to-
> face?
> > > 
> > > 
> > > > *Paradoxically* I never had the slightest inclination to be 
in 
> > > > Maharishi's physical presence. 
> > > > 
> > > > and *paradoxically* the only guru who lived up to my 
> expectations 
> > > > when I met him face to face was Brahmananda Saraswati aka 
Guru 
> Dev 
> > > > (who was the only one I ever met face-to-face...). The 
> embodiment of 
> > > > gentleness, love, friendliness, compassion and an absolute 
> pillar of 
> > > > resolve, tenacity, steadfastness, and no compromise.
> > > >
> > >
> > 
> > In his dreams?
> >
> 
> Somewhere near Damascus, I think...
>








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[FairfieldLife] Re: The British in India

2005-12-15 Thread Premanand Paul Mason
Before you desparaige someone, check you got the right person. The 
author of the following is Jim Flanegan not me!

> > Yes. Funny what a process that is- engaging with a guru, and 
coming 
> > to terms with who he or she is, vs who we want them to be.
> > 
> > *Paradoxically* I never had the slightest inclination to be in 
> > Maharishi's physical presence. 
> > 
> > and *paradoxically* the only guru who lived up to my expectations 
> > when I met him face to face was Brahmananda Saraswati aka Guru 
Dev 
> > (who was the only one I ever met face-to-face...). The embodiment 
> of 
> > gentleness, love, friendliness, compassion and an absolute pillar 
> of 
> > resolve, tenacity, steadfastness, and no compromise.
> > 
> 
> Hey Paul, I mean Saul.
>






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[FairfieldLife] Re: The British in India

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
> >
> > All valid observations and insights that you need to
> > temper your own experience with,
> 
> Actually all of the questions I wrote: the inner
> consolidation/condensation of ones own  projections of how the 
> world
> (and gurus) should be; could the need to experience a teacher as
> "blazing brahman" justify the umpteen years poured into the trivial
> etc., are prompted from re"viewing", questioning and speculating 
> about
> my own experiences with saints. 
> 
> > not deconstruct the
> > validity of another's experience. 
> 
> Who said anything about any specific other's experience? It was a
> serious of questions about "the general" drawn from observation and
> speculation of my own experiences, "the specific"

Exactly. And that was exactly the spirit in which I 
replied to the questions. The issue is not whether
a specific experience is to be trusted as "valid" in
any kind of objective sense, but whether *any* exper-
ience can be trusted in any kind of objective sense.

I have long been comfortable with the possibility
that my subjective experiences in the realm of 
enlightenment might be illusory, as illusory as any
other experience. And yet I trust them completely,
because many of these experiences were more "real"
than any other experience in my life.

That said, I ask no one else in the universe to 
believe in their reality. They are my experiences 
and mine alone. I just use them as a springboard 
from which to ponder the nature of subjective 
experience itself, as I think anon was doing here.

In other words, I don't think there is any need to
get all protective of one's subjective experience.
That's called attachment. The experiences were what
they were, or were not. Nothing *anyone* else has
to say about them is relevant.

> > You can only talk
> > about what you experience, not another. 
> 
> OK I will try to keep that in mind when such circumstances arise. I
> assume you will also.
> 
> > And certainly
> > don't expect social consensus with someone like MMY.
> > Your mind is never going to get him. Never, ever.
> > Amen. 
> 
> Aren't you now guilty of what you just preached not to do? It 
appears
> valid for you to conclude that your mind is never going to get 
him. 
> But it seems baseless for you to conclude that another mind, much 
less
> all minds, are incapbable of getting him, or of anything for that
> matter. Isn't "all possibilities" part of the credo of this group?
>







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[FairfieldLife] Re: The British in India

2005-12-15 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> All valid observations and insights that you need to
> temper your own experience with, not deconstruct the
> validity of another's experience. You can only talk
> about what you experience, not another. 

True, but I think you can draw inferences from your
own experience to other experiences. *Not* to challenge
them for challenge's sake, but to understand that we
all have the ability to *create* our own subjective
experience out of desire for such an experience. If 
I know that about myself and my own experiences, and
become comfortable with it, then I can infer it with
regard to the experiences of others, and be comfort-
able with theirs as well.

> And certainly
> don't expect social consensus with someone like MMY.
> Your mind is never going to get him. Never, ever.
> Amen. 

I think that my point is that no one will ever "get"
*anybody*.  Maharishi is no different than any other
human being on the planet in that regard.
 
> --- TurquoiseB <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, anonymousff
> > <[EMAIL PROTECTED]> 
> > wrote:
> > > --- In FairfieldLife@yahoogroups.com, TurquoiseB
> > <[EMAIL PROTECTED]> 
> > wrote:
> > > > --- In FairfieldLife@yahoogroups.com, Peter 
> > <[EMAIL PROTECTED]> 
> > > > wrote:
> > > > > --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> > > > > 
> > > > > snip
> > > > > > 
> > > > > > Maharishi has evolved into pure paradox,
> > > > > > transcending my intellect,  
> > > > > > and leaving me as the innocent witness to
> > his
> > > > > > actions. Like a master-
> > > > > >  disciple relationship only in the
> > transcendent;
> > > > > > ONLY in the 
> > > > > > transcendent. Pure Paradox.
> > > > > 
> > > > > Absolutely. You got it! Nothing of value on
> > the
> > > > > surface at all. It's all sentimentality and
> > ego up
> > > > > there, but deep in the heart is that pulse of
> > Brahman
> > > > > that just PULLS you into it and flattens all
> > the
> > > > > bullshit of the personality. Pure Shiva
> > whirling in
> > > > > absolute stillness destroying all boundaries. 
> > > > 
> > > > And yet I suspect you'd have to admit that this
> > > > is a subjective feeling. 
> > > 
> > > A polite way of saying "mood making", perhaps? 
> > > 
> > > And/ or the inner consolidation/condensation of
> > ones own 
> > > projections of how the world (and gurus) should
> > be? I mean 
> > > if one thinks MMY or whoever is "IT", "THE ONE",
> > won't the 
> > > mind almost automatically create a sense of that
> > experience 
> > > when one sees them? Particularly if it is a
> > > rare event / (always a) special occasion?
> > 
> > Absolutely. The rarer the event is, the more likely
> > it is that the expected experience will occur.
> >  
> > > Did the skinboys and inner circle types who were
> > around MMY 
> > > constantly experience him as "blazing brahman".
> > 
> > Absolutely not. That's why most of them left. Each
> > of us is free to decide whether they were right in 
> > their decision to leave or not.
> > 
> > > Could the need to experience a teacher as "blazing
> > brahman" justify
> > > the umpteen years poured into what now apear, at
> > least in part as
> > > trivial and silly projects of his?
> > 
> > I think so. There is a strong tendency in all humans
> > to justify what one has dedicated years to. This
> > tendency
> > often keeps people paying lip service to what they
> > have
> > dedicated years to *years* past the time when they
> > no
> > longer feel it deserves their dedication. Most of
> > the
> > people I've ever met who have walked away from a
> > strong
> > involvement with a spiritual tradition have said
> > that
> > they did so several years later than they should
> > have.
> > The realization that they no longer "fit" predated 
> > their ability to accept or act on that realization.
> > 
> > > Someone once said that the grandeur of the
> > "described" experience
> > > around the teacher is inversely proportional to
> > ones proximity.
> > 
> > There *is* a proximity factor at work here. The aura
> > 
> > of a teacher is usually stronger in his/her close
> > proximity than it is far away. That is, until and
> > unless one develops an inner connection with the 
> > teacher that transcends time and space. At that
> > point, distance no longer matters.
> > 
> > But there are a myriad of energies that swirl around
> > a strong spiritual teacher. In my opinion, some of
> > these energies have to do with enlightenment, with
> > eternity itself. Other of the energies have to do 
> > with the finite teacher and his or her good points,
> > and his or her lingering samskaras. One of the
> > things
> > that tends to happen when one is in close proximity
> > to a strong teacher is that one is bombarded by both
> > types of energies, and can have a hard time figuring
> > out which is which. Thus people sometimes begin to 
> > mistake the strong energy of the lingering samsk

[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> <[EMAIL PROTECTED]> wrote:
> >
> > Please, when and where did you meet Brahmananda Saraswati face-to-
face?
> > 
> > 
> > > *Paradoxically* I never had the slightest inclination to be in 
> > > Maharishi's physical presence. 
> > > 
> > > and *paradoxically* the only guru who lived up to my 
expectations 
> > > when I met him face to face was Brahmananda Saraswati aka Guru 
Dev 
> > > (who was the only one I ever met face-to-face...). The 
embodiment of 
> > > gentleness, love, friendliness, compassion and an absolute 
pillar of 
> > > resolve, tenacity, steadfastness, and no compromise.
> > >
> >
> 
> In his dreams?
>

Somewhere near Damascus, I think...





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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> > wrote:
> > > --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> > > 
> > > snip
> > > > 
> > > > Maharishi has evolved into pure paradox,
> > > > transcending my intellect,  
> > > > and leaving me as the innocent witness to his
> > > > actions. Like a master-
> > > >  disciple relationship only in the transcendent;
> > > > ONLY in the 
> > > > transcendent. Pure Paradox.
> > > 
> > > Absolutely. You got it! Nothing of value on the
> > > surface at all. It's all sentimentality and ego up
> > > there, but deep in the heart is that pulse of Brahman
> > > that just PULLS you into it and flattens all the
> > > bullshit of the personality. Pure Shiva whirling in
> > > absolute stillness destroying all boundaries. 
> > 
> > And yet I suspect you'd have to admit that this
> > is a subjective feeling. 
> 
> A polite way of saying "mood making", perhaps? 
> 
> And/ or the inner consolidation/condensation of ones own projections
> of how the world (and gurus) should be? I mean if one thinks MMY or
> whoever is "IT", "THE ONE", won't the mind almost automatically 
create
> a sense of that experience when one sees them? Particularly if it 
is a
> rare event / (always a) special occasion?
> 
> Did the skinboys and inner circle types who were around MMY 
constantly
> experience him as "blazing brahman".
> 
> Could the need to experience a teacher as "blazing brahman" justify
> the umpteen years poured into what now apear, at least in part as
> trivial and silly projects of his?

Were they trivial and silly to those involved? DId the projects 
attained the desired goal? How do you know?

> 
> Someone once said that the grandeur of the "described" experience
> around the teacher is inversely proportional to ones proximity.
>

Except that according to Helena Olson, MMY's most favorite person in 
the clique of Americans hanging around the "Master" in 1959 was her 
Mother (Mother-in-law?) who didn't take him serioiusly at all and 
couldn't understand why everyone else did.





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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> >
> > 
> > 
> > --- authfriend <[EMAIL PROTECTED]> wrote:
> > 
> > > --- In FairfieldLife@yahoogroups.com, Peter
> > > <[EMAIL PROTECTED]> 
> > > wrote:
> > > >
> > > > MMY's personality is very much a product of his
> > > time
> > > > and culture. It has nothing to do with anything
> > > > "cosmic". Blazing Brahman expresses itself through
> > > an
> > > > aging, slightly senile, lower-caste, 89 year old
> > > Hindu
> > > > man who has run a spiritual movement with an iron
> > > fist
> > > > for the past 50 years.
> > > 
> > > Boy, I think this is an important point.
> > > 
> > > Peter, would it also be correct to phrase it
> > > slightly differently and say, This is *how*
> > > Blazing Brahman is expressing itself through
> > > this particular aging, slightly senile,
> > > lower-caste, 89-year-old Hindu man who has
> > > run a spiritual movement with an iron fist
> > > for the past 50 years?
> > 
> > Yes, better stated your way.
> > 
> > 
> > > 
> > > I mean, obviously one has to think MMY has
> > > *realized* Blazing Brahman in order to make
> > > either of these two statements.
> > > 
> > > But people tend to look at the *expression*,
> > > find it to be much less than what they think
> > > of as "perfection" in a relative sense, and
> > > on that basis assume MMY has *not* realized
> > > Brahman.
> > 
> > Agreed. If you're looking for relative perfection in a
> > realized master, good luck! For example in a
> > residential Art of Living course I took about a year
> > ago with SSRS in residence, I was bothered by his
> > casual manner in talking about funny stories from his
> > ashram and people throwing themselves at his feet. He
> > wasn't making fun of them or anything but was talking
> > about the difficulty in walking around and how much
> > time it took to go from one end of his ashram to
> > another. Very funny, very cute story. But I was amazed
> > at part of my own reaction. I wanted him to be more
> > serious and aloof and not have the reaction he did.
> > Just some silly relative ideal of what a guru should
> > be. My attachment, my problem, not his.
> > 
> Yes. Funny what a process that is- engaging with a guru, and coming 
> to terms with who he or she is, vs who we want them to be.
> 
> *Paradoxically* I never had the slightest inclination to be in 
> Maharishi's physical presence. 
> 
> and *paradoxically* the only guru who lived up to my expectations 
> when I met him face to face was Brahmananda Saraswati aka Guru Dev 
> (who was the only one I ever met face-to-face...). The embodiment 
of 
> gentleness, love, friendliness, compassion and an absolute pillar 
of 
> resolve, tenacity, steadfastness, and no compromise.
> 

Hey Paul, I mean Saul.





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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 14, 2005, at 2:08 PM, jyouells2000 wrote:
> 
> > It's odd. If Maharishi's so right-wing how come almost everyone
> > connected with him in the West leans so far left? It's a strange  
> > thing.
> 
> It is.
> 
> It's just the paradox of Brahman, so stop worrying. And he just has 
a  
> funny way of showing his compassion. All is well.
> 
> Is there great difference between a Christian fundie school kid 
who  
> quotes the bible, talks of the Big Bang and tells about Jesus and 
a  
> MSAE kid who quotes scientific literature, talks about AGNI and  
> unified field theory to sell you his idea from M.?
> 
> Both are conditioned dogmas. Call it Pavlov's meditator.
>

Thus Speaks One Who Judges From Beyond (R).







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[FairfieldLife] Re: The British in India

2005-12-15 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 

[...]
> Many times a day I will juxtapose two complete opposites in my mind, 
> the intellect will try for a resolution, going deeper and deeper, 
> finally give up, bounce into the transcendent, back out again, and 
> I'll break into a smile or small chuckle at this universal infinite 
> joke...
>

Interesting mental activity...






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[FairfieldLife] Re: The British in India

2005-12-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, "lurkernomore20002000" 
<[EMAIL PROTECTED]> wrote:
> --- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
> wrote:
> 
> > I said Ayatolla Maharishi 
> 
> Yea, but who's the ayatollah of rock n rolla.

The Wez, of course.







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[FairfieldLife] Re: The British in India

2005-12-14 Thread tomandcindytraynoratfairfieldlis
Akasha 108 writes:
This is the value of Brahman for me. Only what I call Brahman can hold
those extreme values inside my mind and live with that paradox. If you
have  any doubt left about what I experience as the nature of Brahman,
see above and ponder on that for a while and see if you get the same
insight that I do. For me, this is an experience of the exposition and
playing out of the  Jaimini sutras. I percieve, and hey it may be my
ownlimitations, but on one hand is the realtive loony toon character
and on the other hand is the blazing brillance of pure Shiva. When I
go try and figure it out, it am profoundly confused -- in a good way.
I just for the life of me can't figure it out. Maybe you can, at least
its worth a try. But that profound confusion, that is the definition
of Brahman for me.  I once heard a 23 year old, FF born and raised,
describe her enlightenment as "delightful confusion". Delightful
because it was and confusion because it appeared to my mind that her
mind was never going to figure it out. Not now, Not ever am I ever
going to figure it out.

Tom T responds:
Who is this I that Akasha is writing into my letter. Is that your
projection. The writer looking out through these eyes is that Brahman.
What has been written is the experience of life lived. It may not be
your experience if you are real attached to that I you keep inserting
in someones elses letter. The young lady in question said it was her
experience that her mind was never going to figure it out. Not Now.
Not ever. It would be nice if you could cut the BS of pretending to
post as anon when most of us here know who you are Mr Akasha. Your
signature is pretty easy to read now. Enjoy Tom T 






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[FairfieldLife] Re: The British in India

2005-12-14 Thread lurkernomore20002000
--- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
wrote:
>

> I said Ayatolla Maharishi 

Yea, but who's the ayatollah of rock n rolla.

lurk
>






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[FairfieldLife] Re: The British in India

2005-12-14 Thread lurkernomore20002000

>
> 
 That is the definition
> > of Brahman. 
> > I once heard a 23 year old, FF born and raised,
> > describe her
> > enlightenment as "delightful confusion". Delightful
> > because it was and
> > confusion because the mind was never going to figure
> > it out. Not now
> > Not ever. Tom T

That's the thing about spiritual progress.  You keep waiting to 
arrive.  But it's never clear when you do arrive.  Maybe after a 
while things become clear, that you may have reached a milestone.  
But by that time you're dealing with a new set of confusions.

lurk
> 
> 
> 
> 
> 
> 
> > 
> > 
> > 
> > 
> > 
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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "jyouells2000" 
<[EMAIL PROTECTED]> 
> > wrote:
> > 
> > > Judy, 
> > > Just a few off the cuff comments to your thoughtful reply.
> > > 
> > > Regardless of your (our) judgement of Maharishi's state of
> > > consciousness, how the teaching is manifested still has to be
> > > evaluated critically. Does it acomplish it's purpose? This is 
part
> > > process of life.
> > 
> > I'm not sure we can say what its purpose is in a way
> > that would enable us to do a critical evaluation.
> > 
> > How would you define it?
> > 
> > > You'll find the same internal consistency in many of the more 
> > > proment Adviatic, Dzochen, Course in Miracles, etc. teachers. 
And 
> > > many have the same type of character flaws we talk about here.
> > 
> > Sure.  But internal consistency is just one of the
> > criteria I was using.
> > 
> > > Most of us agree that TM has inspired benificial unfoldment of
> > > consciousness.  When we see or come into contact with Maharishi 
we 
> > > get a clearer reflection/experience of OUR own Self (Blazing 
> > > Brahman is non-dual, afterall)
> > > 
> > > We (both us and Maharishi) still have to work it out in the 
> > > relative, no matter what the perspective on where or who or 
from 
> > > what state of consciousness the  teaching comes from. 
> > 
> > Yes, well said.
> > 
> > 
> > 
> > > Without meditators there is no movement, no TMO. 
> > > 
> > > JohnY
> > >
> >
> Sure, the purpose of the teaching is to unfold enlightenment for the
> individual. Simple, if there is no or limited access to the teaching
> how can that happen. Maharishi has planted that seed very widely. 
Why
> should it stop now? Is the TMO fulfilling it's purpose now? Very
> difficult to say. Will it do so in the future? There certainly isn't
> any clear indication of that. The TMO is and has been violently
> contracting on itself. Burning many carefully build bridges along 
the
> way. Slowly and simply teaching all these years would have worked
> better, in my opinion, with much less bullshit.

It's a reasonable perspective, but it isn't exactly
the basis for an objective measurement of whether
MMY's teaching is fulfilling its purpose.  There are
lots of ways to interpret what MMY is doing with the
TMO now, some of which suggest that it will
ultimately facilitate that purpose more than going
slowly and simply.

I've proposed one such: MMY wants to contract the
movement and burn its bridges so that it can be
handed over to King Tony in a nice, neat, self-
contained package of unquestioned loyalty once MMY
dies, which will allow Tony to take firm control
and implement his own plans and ideas without a lot
of controversy (or at least without as much as 
there would have been otherwise).

In other words, the contraction now will make
expansion easier once King Tony takes over.

I have *no* idea if that's correct; obviously we'll
have to wait and see.  We have no idea yet what Tony
will be like as the head of the movement, whether
he'll take it and run with it or get all bogged
down in trying (and inevitably failing) to be a
second Maharishi.

But I don't see anything that would rule out that
interpretation, at any rate.

There's more than one way to skin a cat; plus which,
"Unfathomable is the course of action."  Who can say
what Nature has in mind?






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[FairfieldLife] Re: The British in India

2005-12-14 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
> wrote:
> 
> > Judy, 
> > Just a few off the cuff comments to your thoughtful reply.
> > 
> > Regardless of your (our) judgement of Maharishi's state of
> > consciousness, how the teaching is manifested still has to be
> > evaluated critically. Does it acomplish it's purpose? This is part
> > process of life.
> 
> I'm not sure we can say what its purpose is in a way
> that would enable us to do a critical evaluation.
> 
> How would you define it?
> 
> > You'll find the same internal consistency in many of the more 
> > proment Adviatic, Dzochen, Course in Miracles, etc. teachers. And 
> > many have the same type of character flaws we talk about here.
> 
> Sure.  But internal consistency is just one of the
> criteria I was using.
> 
> > Most of us agree that TM has inspired benificial unfoldment of
> > consciousness.  When we see or come into contact with Maharishi we 
> > get a clearer reflection/experience of OUR own Self (Blazing 
> > Brahman is non-dual, afterall)
> > 
> > We (both us and Maharishi) still have to work it out in the 
> > relative, no matter what the perspective on where or who or from 
> > what state of consciousness the  teaching comes from. 
> 
> Yes, well said.
> 
> 
> 
> > Without meditators there is no movement, no TMO. 
> > 
> > JohnY
> >
>
Sure, the purpose of the teaching is to unfold enlightenment for the
individual. Simple, if there is no or limited access to the teaching
how can that happen. Maharishi has planted that seed very widely. Why
should it stop now? Is the TMO fulfilling it's purpose now? Very
difficult to say. Will it do so in the future? There certainly isn't
any clear indication of that. The TMO is and has been violently
contracting on itself. Burning many carefully build bridges along the
way. Slowly and simply teaching all these years would have worked
better, in my opinion, with much less bullshit.

JohnY






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[FairfieldLife] Re: The British in India

2005-12-14 Thread bbrigante
--- In FairfieldLife@yahoogroups.com, "uns_tressor" <[EMAIL PROTECTED]> 
wrote:
> ...Britishers..the Raj in India in the 19th Cent.?
> ...maybe scorpions? I think that this is the notorious
> 5/11 press conference when Britain was kicked out of 
> the movement (possibly to see 

what happened if the UK was
> deprived of its TM activity. So far, so good). 

*

http://www.timesonline.co.uk/article/0,,17129-1930740,00.html







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[FairfieldLife] Re: The British in India

2005-12-14 Thread tomandcindytraynoratfairfieldlis
Judy writes:
Maybe anybody who *trades* on "just trust me" is
automatically not to be trusted.
Tom T
Once got a Bday card showing a shark wearing a suit and tie with a
sign in the backgound saying shark and shark atty's at law. The
caption under the shark was "Trust Me for all y our legal needs." I
thought that was really funny. Tom T





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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> > > wrote:
> > > > What a wonderful rorshoch test this is. The world is as we are.
> > > >
> > > *yawn*...
> > 
> > Ah, dream time aproaches. May the sugar plums be sweet and the rag
> > dolls dance with glee.
> >
> dude, you are quick minded, but that may in fact be your biggest 
> barrier. Good night
>

Sweet dreams.





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> > wrote:
> > > What a wonderful rorshoch test this is. The world is as we are.
> > >
> > *yawn*...
> 
> Ah, dream time aproaches. May the sugar plums be sweet and the rag
> dolls dance with glee.
>
dude, you are quick minded, but that may in fact be your biggest 
barrier. Good night





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> > wrote:
> > > >Not  now  Not ever. Tom T
> > > 
> > > 
> > > Snake-oil salesmen, religions, cults, tyrants and even 
> > democratically-
> > > elected / appointed political leaders "like I can't explain it 
> > pretty
> > > good why we kneaded to have done it, but like God told me to 
do it 
> > so
> > > I done it, I invaded Iraq" revert to the same claim -- "just 
trust 
> > my
> > > explanation even though I can't explain it rationally and you 
can
> > > never understand it: its 'a magic elexir, 'a miracle', 'god's 
> > will',
> > > 'what our founding fathers said was good for us', 'the unspoken
> > > mystery', 'the grand paradox'. 
> > > 
> > > How to differentiate I wonder?
> > >
> > Intuition, ...plain...and...simple.
> 
> 
> A problem with "intuition", in general, is that it can and is used 
by
> spiritual and political charlatans and others (look at bush, "I 
just
> got a hunch its the right thing", "I feel it strongly in my gut" --
 as
> if thats some sort of proof or validation of some lame brained 
thing
> that pops into his head. He really needs Byron Katie and have 
himself
> ask about each of his thoughts "Is it true?" "Do I really know its
> True"). 
> 
> Spiritual charlatans can justify "great things" by saying the 
insight
> is from their (implied, "highly refined, highly evolved") 
intuition.
> Any questioning of such brings the easy retort "well, if you don't
> HAVE it, I can't explain it to you" or some such spurious and
> condescending comment. (with a small smirk and chuckle too)
> 
> Personally using "intuition", if that includes forsaking rational
> analysis, is such a trap for so many. On the other hand, intuition,
> insight, that is then tested or thought through rationally, can be 
a
> great tool. Part of a package. But to use it exclusively, in the 
above
> post, to discern wheat from chaf, charlatans from those with 
insight,
> appears naive. But  each to his own, going with what works.
> 
> If I were to go by intuition alone, I would take a number of posts 
on
> this list  as unrepentant mood making. But I try to keep an open 
mind,
> the rational side keeps the door open.
>
All good points. I think of the tool of intuition as something to 
continually be tested and verified. Otherwise, as you imply, it can 
easily be subverted by 'magical thinking' and lead to delusion.

However I have come to strongly rely on it to at least send up a 
signal flag about something or other. A good example is at work, my 
boss said the other day that she trusts my judgement but remarked 
that she wished I'd get to the point more quickly (not a 
lamentation, but more an observation). I replied that I first felt 
my reaction in my body (what I call intution) and then figure out 
what it is telling me. 





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "Marek Reavis" 
<[EMAIL PROTECTED]> wrote:
>
> Thank you, Jim.
> **
Sure thing!
 






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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com,
"tomandcindytraynoratfairfieldlis" > 
> Tom T responds:
> This is the value of Brahman. Only Brahman can hold those extreme
> values inside one human mind and live with that paradox. If you have
> any doubt left about the nature of Brahman see above and ponder on
> that for a while. This is the exposition and playing out of the
> Jaimini sutras. On the hand is the realtive loony toon character and
> on the other hand is the blazing brillance of pure Shiva, go try and
> figure it out and you can't. That is the definition of Brahman. 
> I once heard a 23 year old, FF born and raised, describe her
> enlightenment as "delightful confusion". Delightful because it was and
> confusion because the mind was never going to figure it out. Not now
> Not ever. Tom T


Perhaps you can take insight from Dr. Pete, below. You can speak for
yourself and your experience, but not really for others. 



All valid observations and insights that you need to
temper your own experience with, not deconstruct the
validity of another's experience. You can only talk
about what you experience, not another. 
Amen. 
Dr. PS
=
Perhaps Tom meant to say,

This is the value of Brahman for me. Only what I call Brahman can hold
those extreme values inside my mind and live with that paradox. If you
have  any doubt left about what I experience as the nature of Brahman,
see above and ponder on that for a while and see if you get the same
insight that I do. For me, this is an experience of the exposition and
playing out of the  Jaimini sutras. I percieve, and hey it may be my
ownlimitations, but on one hand is the realtive loony toon character
and on the other hand is the blazing brillance of pure Shiva. When I
go try and figure it out, it am profoundly confused -- in a good way.
I just for the life of me can't figure it out. Maybe you can, at least
its worth a try. But that profound confusion, that is the definition
of Brahman for me.  I once heard a 23 year old, FF born and raised,
describe her enlightenment as "delightful confusion". Delightful
because it was and confusion because it appeared to my mind that her
mind was never going to figure it out. Not now, Not ever am I ever
going to figure it out.






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[FairfieldLife] Re: The British in India

2005-12-14 Thread Marek Reavis
Thank you, Jim.
**

--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Marek Reavis" 
> <[EMAIL PROTECTED]> wrote:
> >
> > Comment/Question below:
> > 
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]>
> > wrote:
> > 
> > **SNIP**
> >  Besides the next time I see Guru Dev, I'm tattling on 
> > > youHa Ha
> > >
> > **SNIP TO END**
> > 
> > Jim, if you don't mind sharing, is there any details regarding your
> > interaction(s) with Guru Dev that you can relate?
> > 
> > Thanks,
> > Marek
> >
> Hi, yes- please see my answer to Vaj's question. 
> 
> Other than that, I've always detested mood making, and just followed 
> the genuine desires of my heart. As I recall my desire began to form 
> when I read in the Gita about God having a personal form, in order 
> for us to be able to focus our devotion more easily on Him.
> 
> At the time, I really wanted to be devoted to Maharishi, but just 
> couldn't ever get personally jazzed about it. It always felt dry, 
> like trying to fall in love with someone and you just can't. 
> 
> But I sure was attracted to that picture of Brahmananda Saraswati- 
> his facial expression and the look in his eyes. I just really 
> admired that- I thought, yeah, there is a true saint, who can live 
> in the jungle, etc. That is a resolute Being!
> 
> And it just went from there. Probably driven more from a sense of 
> humility and desperation and surrender, than piety.
> 
> I wrote a very few notes during that time:
> 
> "January 22, 1993
> from communion
> 
> Guru dev, His Divinity Swami Brahmananda Saraswati,
> 
> perfect body; to look upon any part of His form instantly leads the 
> mind on an inward march toward the Absolute, using the sense of 
> sight.
> 
> perfect heart; to be near Him feels like your perfect dad and best 
> friend.
> 
> perfect mind; to gaze into his eyes is to sit in the lotus, looking 
> out over vast galaxies of stars; a throne upon the universe."
> 
> PS I got the date wrong earlier, when replying from memory.
>






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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> > What a wonderful rorshoch test this is. The world is as we are.
> >
> *yawn*...

Ah, dream time aproaches. May the sugar plums be sweet and the rag
dolls dance with glee.









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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> > >Not  now  Not ever. Tom T
> > 
> > 
> > Snake-oil salesmen, religions, cults, tyrants and even 
> democratically-
> > elected / appointed political leaders "like I can't explain it 
> pretty
> > good why we kneaded to have done it, but like God told me to do it 
> so
> > I done it, I invaded Iraq" revert to the same claim -- "just trust 
> my
> > explanation even though I can't explain it rationally and you can
> > never understand it: its 'a magic elexir, 'a miracle', 'god's 
> will',
> > 'what our founding fathers said was good for us', 'the unspoken
> > mystery', 'the grand paradox'. 
> > 
> > How to differentiate I wonder?
> >
> Intuition, ...plain...and...simple.


A problem with "intuition", in general, is that it can and is used by
spiritual and political charlatans and others (look at bush, "I just
got a hunch its the right thing", "I feel it strongly in my gut" -- as
if thats some sort of proof or validation of some lame brained thing
that pops into his head. He really needs Byron Katie and have himself
ask about each of his thoughts "Is it true?" "Do I really know its
True"). 

Spiritual charlatans can justify "great things" by saying the insight
is from their (implied, "highly refined, highly evolved") intuition.
Any questioning of such brings the easy retort "well, if you don't
HAVE it, I can't explain it to you" or some such spurious and
condescending comment. (with a small smirk and chuckle too)

Personally using "intuition", if that includes forsaking rational
analysis, is such a trap for so many. On the other hand, intuition,
insight, that is then tested or thought through rationally, can be a
great tool. Part of a package. But to use it exclusively, in the above
post, to discern wheat from chaf, charlatans from those with insight,
appears naive. But  each to his own, going with what works.

If I were to go by intuition alone, I would take a number of posts on
this list  as unrepentant mood making. But I try to keep an open mind,
the rational side keeps the door open.



 





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, "Marek Reavis"
> > 
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > Comment/Question below:
> > > 
> > > --- In FairfieldLife@yahoogroups.com,
> > "jim_flanegin" 
> > <[EMAIL PROTECTED]>
> > > wrote:
> > > 
> > > **SNIP**
> > >  Besides the next time I see Guru Dev, I'm
> > tattling on 
> > > > youHa Ha
> > > >
> > > **SNIP TO END**
> > > 
> > > Jim, if you don't mind sharing, is there any
> > details regarding your
> > > interaction(s) with Guru Dev that you can relate?
> > > 
> > > Thanks,
> > > Marek
> > >
> > Hi, yes- please see my answer to Vaj's question. 
> > 
> > Other than that, I've always detested mood making,
> > and just followed 
> > the genuine desires of my heart. As I recall my
> > desire began to form 
> > when I read in the Gita about God having a personal
> > form, in order 
> > for us to be able to focus our devotion more easily
> > on Him.
> > 
> > At the time, I really wanted to be devoted to
> > Maharishi, but just 
> > couldn't ever get personally jazzed about it. It
> > always felt dry, 
> > like trying to fall in love with someone and you
> > just can't. 
> > 
> > But I sure was attracted to that picture of
> > Brahmananda Saraswati- 
> > his facial expression and the look in his eyes. I
> > just really 
> > admired that- I thought, yeah, there is a true
> > saint, who can live 
> > in the jungle, etc. That is a resolute Being!
> > 
> > And it just went from there. Probably driven more
> > from a sense of 
> > humility and desperation and surrender, than piety.
> > 
> > I wrote a very few notes during that time:
> > 
> > "January 22, 1993
> > from communion
> > 
> > Guru dev, His Divinity Swami Brahmananda Saraswati,
> > 
> > perfect body; to look upon any part of His form
> > instantly leads the 
> > mind on an inward march toward the Absolute, using
> > the sense of 
> > sight.
> > 
> > perfect heart; to be near Him feels like your
> > perfect dad and best 
> > friend.
> > 
> > perfect mind; to gaze into his eyes is to sit in the
> > lotus, looking 
> > out over vast galaxies of stars; a throne upon the
> > universe."
> > 
> > PS I got the date wrong earlier, when replying from
> > memory.
> 
> Very nice experience. I've never felt a strong
> connection to him. Different dharmas for different
> karmas. 
> 
Well said- a matter of getting our -armas around IT ;)





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In 
> > 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> > <[EMAIL PROTECTED]> wrote:
> > >
> > > jim_flanegin writes; snipped
> > > Maharishi has evolved into pure paradox, transcending my 
> > intellect,  
> > > and leaving me as the innocent witness to his actions. Like a 
> > master-
> > >  disciple relationship only in the transcendent; ONLY in the 
> > > transcendent. Pure Paradox.  
> > > 
> > > Tom T responds:
> > > This is the value of Brahman. Only Brahman can hold those 
extreme
> > > values inside one human mind and live with that paradox. If 
you 
> > have
> > > any doubt left about the nature of Brahman see above and 
ponder on
> > > that for a while. This is the exposition and playing out of the
> > > Jaimini sutras. On the hand is the realtive loony toon 
character 
> > and
> > > on the other hand is the blazing brillance of pure Shiva, go 
try 
> > and
> > > figure it out and you can't. That is the definition of 
Brahman. 
> > > I once heard a 23 year old, FF born and raised, describe her
> > > enlightenment as "delightful confusion". Delightful because it 
> was 
> > and
> > > confusion because the mind was never going to figure it out. 
Not 
> > now
> > > Not ever. Tom T
> > >
> > Along the lines of 'delightful confusion', the literally funny
> > thing is (and I think you've mentioned this before Tom also...), 
is 
> > that whenever the intellect tries to make sense of the paradox 
that 
> > is Brahman, all that results is this little percolation of bliss.
> 
> Hey, I've had that experience!
> 
Cool! I'm not surprised- I've heard it is also why some jokes are 
funny, e.g my brother's a great magician, he walked down the street 
and turned into a drugstore... 
> > 
> > Many times a day I will juxtapose two complete opposites in my 
> mind, 
> > the intellect will try for a resolution, going deeper and 
deeper, 
> > finally give up, bounce into the transcendent, back out again, 
and 
> > I'll break into a smile or small chuckle at this universal 
infinite 
> > joke...
> >
>






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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, anonymousff 
<[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> > <[EMAIL PROTECTED]>
> > > wrote:
> > > > > >
> > > > > 
> > > > > In his dreams?
> > > > >
> > > > Believe what you want. I have not stated such a thing to 
> > convince 
> > > > anybody. On the other hand, I am not going to pretend it was 
> > some 
> > > > fantasy, or that I mention this for ego aggrandizement as 
many 
> > would 
> > > > understand it, or keep quiet about it because there are 
folks 
> > out 
> > > > there that desperately need a rational explanation. You've 
been 
> > > > meditating long enough, deal with it, however you like. 
> > > 
> > > Its funny, no one said anything about belief, or lack 
thereof,  
> > > pretending, fantasies, desperately needing a rational 
explanation, 
> > or
> > > ego aggrandizement. Yet you jump immediately to defend 
yourself on
> > > those grounds. As in Hamlet, "The lady doth protest too much, 
> > methinks."
> > > 
> > > I thought the remark about dreams funny -- multi-leveled: 
sains 
> > often
> > > come in deams; "field of dreams" -- create the "field" and they
> > > (saints) will come; "I have a dream" -- a desire to be in the 
> > presence
> > > of saints; and yes the slightly disparaging one -- "in his
> > > imagination" -- somewhat declawed by its juxtapostion. All 
> > together, a
> > > funny (and tasty) sandwich of meanings, in my mind.
> > > 
> > > 
> > > > To paraphrase what Barry Wright said earlier, is daily life 
any 
> > less 
> > > > of an enlightened and enlightening experience? 
> > > 
> > > Sounds deep. Perhaps too much for me. (As deep a Barry White's 
> > voice?)
> > > 
> > > > So what?
> > > 
> > > So Hum?
> > > 
> > > By the way, do you have a match sir?
> > >
> > Akasha, please go practice your cynicism and rationalizations 
> > elsewhere. Besides the next time I see Guru Dev, I'm tattling on 
> > youHa Ha
> 
> What a wonderful rorshoch test this is. The world is as we are.
>
*yawn*...





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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> All valid observations and insights that you need to
> temper your own experience with,

Actually all of the questions I wrote: the inner
consolidation/condensation of ones own  projections of how the world
(and gurus) should be; could the need to experience a teacher as
"blazing brahman" justify the umpteen years poured into the trivial
etc., are prompted from re"viewing", questioning and speculating about
my own experiences with saints. 

> not deconstruct the
> validity of another's experience. 

Who said anything about any specific other's experience? It was a
serious of questions about "the general" drawn from observation and
speculation of my own experiences, "the specific"

> You can only talk
> about what you experience, not another. 

OK I will try to keep that in mind when such circumstances arise. I
assume you will also.

> And certainly
> don't expect social consensus with someone like MMY.
> Your mind is never going to get him. Never, ever.
> Amen. 

Aren't you now guilty of what you just preached not to do? It appears
valid for you to conclude that your mind is never going to get him. 
But it seems baseless for you to conclude that another mind, much less
all minds, are incapbable of getting him, or of anything for that
matter. Isn't "all possibilities" part of the credo of this group? 

 






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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com,
> "tomandcindytraynoratfairfieldlis"
> <[EMAIL PROTECTED]> wrote:
> >
> > jim_flanegin writes; snipped
> > Maharishi has evolved into pure paradox, transcending my 
intellect,  
> > and leaving me as the innocent witness to his actions. Like a 
master-/
> >  disciple relationship only in the transcendent; ONLY in the 
> > transcendent. Pure Paradox.  
> > 
> > Tom T responds:
> > This is the value of Brahman. Only Brahman can hold those extreme
> > values inside one human mind and live with that paradox. If you 
have
> > any doubt left about the nature of Brahman see above and ponder on
> > that for a while. This is the exposition and playing out of the
> > Jaimini sutras. On the hand is the realtive loony toon character 
and
> > on the other hand is the blazing brillance of pure Shiva, go try 
and
> > figure it out and you can't. That is the definition of Brahman. 
> > I once heard a 23 year old, FF born and raised, describe her
> > enlightenment as "delightful confusion". Delightful because it 
was and
> > confusion because the mind was never going to figure it out. Not 
now
> > Not ever. Tom T
> 
> 
> Snake-oil salesmen, religions, cults, tyrants and even 
democratically-
> elected / appointed political leaders "like I can't explain it 
pretty
> good why we kneaded to have done it, but like God told me to do it 
so
> I done it, I invaded Iraq" revert to the same claim -- "just trust 
my
> explanation even though I can't explain it rationally and you can
> never understand it: its 'a magic elexir, 'a miracle', 'god's will',
> 'what our founding fathers said was good for us', 'the unspoken
> mystery', 'the grand paradox'. 
> 
> How to differentiate I wonder?

Maybe anybody who *trades* on "just trust me" is
automatically not to be trusted.

>






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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "jyouells2000" <[EMAIL PROTECTED]> 
wrote:

> Judy, 
> Just a few off the cuff comments to your thoughtful reply.
> 
> Regardless of your (our) judgement of Maharishi's state of
> consciousness, how the teaching is manifested still has to be
> evaluated critically. Does it acomplish it's purpose? This is part
> process of life.

I'm not sure we can say what its purpose is in a way
that would enable us to do a critical evaluation.

How would you define it?

> You'll find the same internal consistency in many of the more 
> proment Adviatic, Dzochen, Course in Miracles, etc. teachers. And 
> many have the same type of character flaws we talk about here.

Sure.  But internal consistency is just one of the
criteria I was using.

> Most of us agree that TM has inspired benificial unfoldment of
> consciousness.  When we see or come into contact with Maharishi we 
> get a clearer reflection/experience of OUR own Self (Blazing 
> Brahman is non-dual, afterall)
> 
> We (both us and Maharishi) still have to work it out in the 
> relative, no matter what the perspective on where or who or from 
> what state of consciousness the  teaching comes from. 

Yes, well said.



> Without meditators there is no movement, no TMO. 
> 
> JohnY
>






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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Vaj


On Dec 14, 2005, at 6:07 PM, authfriend wrote: Both are conditioned dogmas. Call it Pavlov's meditator.  Fundies meditate? They pray (presumably).





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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 14, 2005, at 2:08 PM, jyouells2000 wrote:
> 
> > It's odd. If Maharishi's so right-wing how come almost everyone
> > connected with him in the West leans so far left? It's a strange  
> > thing.
> 
> It is.
> 
> It's just the paradox of Brahman, so stop worrying. And he just has
> a  funny way of showing his compassion. All is well.
> 
> Is there great difference between a Christian fundie school kid 
> who quotes the bible, talks of the Big Bang and tells about Jesus 
> and a MSAE kid who quotes scientific literature, talks about AGNI 
> and unified field theory to sell you his idea from M.?

The second is a lot more sophisticated, interesting,
and intellectually challenging, IMHO.

> Both are conditioned dogmas. Call it Pavlov's meditator.

Fundies meditate?






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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]> 
wrote:
>
> --- In 
> FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
> <[EMAIL PROTECTED]> wrote:
> >
> > jim_flanegin writes; snipped
> > Maharishi has evolved into pure paradox, transcending my 
> intellect,  
> > and leaving me as the innocent witness to his actions. Like a 
> master-
> >  disciple relationship only in the transcendent; ONLY in the 
> > transcendent. Pure Paradox.  
> > 
> > Tom T responds:
> > This is the value of Brahman. Only Brahman can hold those extreme
> > values inside one human mind and live with that paradox. If you 
> have
> > any doubt left about the nature of Brahman see above and ponder on
> > that for a while. This is the exposition and playing out of the
> > Jaimini sutras. On the hand is the realtive loony toon character 
> and
> > on the other hand is the blazing brillance of pure Shiva, go try 
> and
> > figure it out and you can't. That is the definition of Brahman. 
> > I once heard a 23 year old, FF born and raised, describe her
> > enlightenment as "delightful confusion". Delightful because it 
was 
> and
> > confusion because the mind was never going to figure it out. Not 
> now
> > Not ever. Tom T
> >
> Along the lines of 'delightful confusion', the literally funny
> thing is (and I think you've mentioned this before Tom also...), is 
> that whenever the intellect tries to make sense of the paradox that 
> is Brahman, all that results is this little percolation of bliss.

Hey, I've had that experience!

 
> 
> Many times a day I will juxtapose two complete opposites in my 
mind, 
> the intellect will try for a resolution, going deeper and deeper, 
> finally give up, bounce into the transcendent, back out again, and 
> I'll break into a smile or small chuckle at this universal infinite 
> joke...
>







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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
>
> --- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
> <[EMAIL PROTECTED]>
> > wrote:
> > > > >
> > > > 
> > > > In his dreams?
> > > >
> > > Believe what you want. I have not stated such a thing to 
> convince 
> > > anybody. On the other hand, I am not going to pretend it was 
> some 
> > > fantasy, or that I mention this for ego aggrandizement as many 
> would 
> > > understand it, or keep quiet about it because there are folks 
> out 
> > > there that desperately need a rational explanation. You've been 
> > > meditating long enough, deal with it, however you like. 
> > 
> > Its funny, no one said anything about belief, or lack thereof,  
> > pretending, fantasies, desperately needing a rational explanation, 
> or
> > ego aggrandizement. Yet you jump immediately to defend yourself on
> > those grounds. As in Hamlet, "The lady doth protest too much, 
> methinks."
> > 
> > I thought the remark about dreams funny -- multi-leveled: sains 
> often
> > come in deams; "field of dreams" -- create the "field" and they
> > (saints) will come; "I have a dream" -- a desire to be in the 
> presence
> > of saints; and yes the slightly disparaging one -- "in his
> > imagination" -- somewhat declawed by its juxtapostion. All 
> together, a
> > funny (and tasty) sandwich of meanings, in my mind.
> > 
> > 
> > > To paraphrase what Barry Wright said earlier, is daily life any 
> less 
> > > of an enlightened and enlightening experience? 
> > 
> > Sounds deep. Perhaps too much for me. (As deep a Barry White's 
> voice?)
> > 
> > > So what?
> > 
> > So Hum?
> > 
> > By the way, do you have a match sir?
> >
> Akasha, please go practice your cynicism and rationalizations 
> elsewhere. Besides the next time I see Guru Dev, I'm tattling on 
> youHa Ha

What a wonderful rorshoch test this is. The world is as we are.








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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- authfriend <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Peter
> > <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > MMY's personality is very much a product of his
> > time
> > > and culture. It has nothing to do with anything
> > > "cosmic". Blazing Brahman expresses itself through
> > an
> > > aging, slightly senile, lower-caste, 89 year old
> > Hindu
> > > man who has run a spiritual movement with an iron
> > fist
> > > for the past 50 years.
> > 
> > Boy, I think this is an important point.
> > 
> > Peter, would it also be correct to phrase it
> > slightly differently and say, This is *how*
> > Blazing Brahman is expressing itself through
> > this particular aging, slightly senile,
> > lower-caste, 89-year-old Hindu man who has
> > run a spiritual movement with an iron fist
> > for the past 50 years?
> 
> Yes, better stated your way.

Dunno about "better."  Just another angle, really.

> > I mean, obviously one has to think MMY has
> > *realized* Blazing Brahman in order to make
> > either of these two statements.
> > 
> > But people tend to look at the *expression*,
> > find it to be much less than what they think
> > of as "perfection" in a relative sense, and
> > on that basis assume MMY has *not* realized
> > Brahman.
> 
> Agreed. If you're looking for relative perfection in a
> realized master, good luck! For example in a
> residential Art of Living course I took about a year
> ago with SSRS in residence, I was bothered by his
> casual manner in talking about funny stories from his
> ashram and people throwing themselves at his feet. He
> wasn't making fun of them or anything but was talking
> about the difficulty in walking around and how much
> time it took to go from one end of his ashram to
> another. Very funny, very cute story. But I was amazed
> at part of my own reaction. I wanted him to be more
> serious and aloof and not have the reaction he did.
> Just some silly relative ideal of what a guru should
> be. My attachment, my problem, not his.
> 
> > Of course whether he has or hasn't is still
> > one's individual take; it's just that the take
> > shouldn't be based, it seems to me, on the
> > perceived distance of the expression from what
> > they would consider relative perfection.
> 
> The first time I saw MMY in 1972 my mind blew wide
> open and left absolutely no doubts about his Realized
> status. And in every ensuing contact with him over the
> years this has happened over and over again with the
> experience getting deeper and deeper everytime.
> 
> > So what should it be based on??  I assume
> > realized people and nonrealized people have
> > different ways of evaluating MMY's state of
> > consciousness.
> 
> Your own direct experience...only!

Well, I've never been in his presence, so if I'm
going to make such a determination, I have to rely
on other means.

> > From my unrealized perspective, it's a
> > combination of a gut hunch, and my awe at the
> > depth, comprehensiveness, and internal
> > consistency of his teaching on the nature and
> > mechanics of consciousness (including its
> > implementation in the TM technique), as well 
> > as the teaching'sextraordinary explanatory value.
> 
> Right, you find great value in his teachings.
> > 
> > It just doesn't seem possible to me that a person,
> > no matter how brilliant their mind, could come up
> > with such a teaching purely on an intellectual
> > basis.  It has to be coming from some basis in
> > higher intuitive knowledge (or Knowledge, to
> > distinguish it from intellectual knowledge).
> 
> Ageed!
> > 
> > Of course, that's still based on a sense of how
> > close MMY's expression comes to my idea of 
> > relative perfection, which is what I just said
> > you shouldn't do.
> 
> I don't think we can ever, to a complete degree, get
> away from this. In fact, it perhaps is a foolish
> "spiritual "ideal.

Sure.  The question is whether some relative expressions
give one a more accurate idea of the higher reality than
others.  Seems to me his teaching on consciousness is
a more accurate measuring tool in this regard than his
political/social behavior, but I'm having trouble
articulating why this should be the case.

> > Now I'm trying to figure out on what basis I think
> > evaluating his teaching on the nature and mechanics
> > of consciousness is a more appropriate criterion on
> > which to have an opinion of his realization, versus
> > evaluating the sensibleness of his political and
> > social pronouncements and what he's been doing with
> > the TMO.
> > 
> > Help me out here.  They're both measuring what MMY
> > expresses against a personal idea of relative 
> > perfection.  Why should choosing one *type* of
> > expression over another make a difference?  Or
> > are both approaches essentially absurd?
> > 
> > Obviously I've gone off on something of a tangent
> > here...
> 
> Yeah, but a good tangent  I think, u

Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Peter


--- jim_flanegin <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, "Marek Reavis"
> 
> <[EMAIL PROTECTED]> wrote:
> >
> > Comment/Question below:
> > 
> > --- In FairfieldLife@yahoogroups.com,
> "jim_flanegin" 
> <[EMAIL PROTECTED]>
> > wrote:
> > 
> > **SNIP**
> >  Besides the next time I see Guru Dev, I'm
> tattling on 
> > > youHa Ha
> > >
> > **SNIP TO END**
> > 
> > Jim, if you don't mind sharing, is there any
> details regarding your
> > interaction(s) with Guru Dev that you can relate?
> > 
> > Thanks,
> > Marek
> >
> Hi, yes- please see my answer to Vaj's question. 
> 
> Other than that, I've always detested mood making,
> and just followed 
> the genuine desires of my heart. As I recall my
> desire began to form 
> when I read in the Gita about God having a personal
> form, in order 
> for us to be able to focus our devotion more easily
> on Him.
> 
> At the time, I really wanted to be devoted to
> Maharishi, but just 
> couldn't ever get personally jazzed about it. It
> always felt dry, 
> like trying to fall in love with someone and you
> just can't. 
> 
> But I sure was attracted to that picture of
> Brahmananda Saraswati- 
> his facial expression and the look in his eyes. I
> just really 
> admired that- I thought, yeah, there is a true
> saint, who can live 
> in the jungle, etc. That is a resolute Being!
> 
> And it just went from there. Probably driven more
> from a sense of 
> humility and desperation and surrender, than piety.
> 
> I wrote a very few notes during that time:
> 
> "January 22, 1993
> from communion
> 
> Guru dev, His Divinity Swami Brahmananda Saraswati,
> 
> perfect body; to look upon any part of His form
> instantly leads the 
> mind on an inward march toward the Absolute, using
> the sense of 
> sight.
> 
> perfect heart; to be near Him feels like your
> perfect dad and best 
> friend.
> 
> perfect mind; to gaze into his eyes is to sit in the
> lotus, looking 
> out over vast galaxies of stars; a throne upon the
> universe."
> 
> PS I got the date wrong earlier, when replying from
> memory.

Very nice experience. I've never felt a strong
connection to him. Different dharmas for different
karmas. 


 
> 
> 
> 
> 
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>  
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> 


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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Peter
All valid observations and insights that you need to
temper your own experience with, not deconstruct the
validity of another's experience. You can only talk
about what you experience, not another. And certainly
don't expect social consensus with someone like MMY.
Your mind is never going to get him. Never, ever.
Amen. 

--- TurquoiseB <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, anonymousff
> <[EMAIL PROTECTED]> 
> wrote:
> > --- In FairfieldLife@yahoogroups.com, TurquoiseB
> <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, Peter 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > > --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> > > > 
> > > > snip
> > > > > 
> > > > > Maharishi has evolved into pure paradox,
> > > > > transcending my intellect,  
> > > > > and leaving me as the innocent witness to
> his
> > > > > actions. Like a master-
> > > > >  disciple relationship only in the
> transcendent;
> > > > > ONLY in the 
> > > > > transcendent. Pure Paradox.
> > > > 
> > > > Absolutely. You got it! Nothing of value on
> the
> > > > surface at all. It's all sentimentality and
> ego up
> > > > there, but deep in the heart is that pulse of
> Brahman
> > > > that just PULLS you into it and flattens all
> the
> > > > bullshit of the personality. Pure Shiva
> whirling in
> > > > absolute stillness destroying all boundaries. 
> > > 
> > > And yet I suspect you'd have to admit that this
> > > is a subjective feeling. 
> > 
> > A polite way of saying "mood making", perhaps? 
> > 
> > And/ or the inner consolidation/condensation of
> ones own 
> > projections of how the world (and gurus) should
> be? I mean 
> > if one thinks MMY or whoever is "IT", "THE ONE",
> won't the 
> > mind almost automatically create a sense of that
> experience 
> > when one sees them? Particularly if it is a
> > rare event / (always a) special occasion?
> 
> Absolutely. The rarer the event is, the more likely
> it is that the expected experience will occur.
>  
> > Did the skinboys and inner circle types who were
> around MMY 
> > constantly experience him as "blazing brahman".
> 
> Absolutely not. That's why most of them left. Each
> of us is free to decide whether they were right in 
> their decision to leave or not.
> 
> > Could the need to experience a teacher as "blazing
> brahman" justify
> > the umpteen years poured into what now apear, at
> least in part as
> > trivial and silly projects of his?
> 
> I think so. There is a strong tendency in all humans
> to justify what one has dedicated years to. This
> tendency
> often keeps people paying lip service to what they
> have
> dedicated years to *years* past the time when they
> no
> longer feel it deserves their dedication. Most of
> the
> people I've ever met who have walked away from a
> strong
> involvement with a spiritual tradition have said
> that
> they did so several years later than they should
> have.
> The realization that they no longer "fit" predated 
> their ability to accept or act on that realization.
> 
> > Someone once said that the grandeur of the
> "described" experience
> > around the teacher is inversely proportional to
> ones proximity.
> 
> There *is* a proximity factor at work here. The aura
> 
> of a teacher is usually stronger in his/her close
> proximity than it is far away. That is, until and
> unless one develops an inner connection with the 
> teacher that transcends time and space. At that
> point, distance no longer matters.
> 
> But there are a myriad of energies that swirl around
> a strong spiritual teacher. In my opinion, some of
> these energies have to do with enlightenment, with
> eternity itself. Other of the energies have to do 
> with the finite teacher and his or her good points,
> and his or her lingering samskaras. One of the
> things
> that tends to happen when one is in close proximity
> to a strong teacher is that one is bombarded by both
> types of energies, and can have a hard time figuring
> out which is which. Thus people sometimes begin to 
> mistake the strong energy of the lingering samskaras
> 
> for the strong energy of enlightenment.
> 
> Just an opinion, but one based on experience...
> 
> 
> 
> 
> 
> 
> 
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>  
> 
> 
> 
> 
> 


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[FairfieldLife] Re: The British in India

2005-12-14 Thread uns_tressor
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
<[EMAIL PROTECTED]> wrote:
>
> I have received an email relating to a press conference in which MMY 
> allegedly "made himself look and sound like an Ill tempered raving 
> lunatic."
> Does anyone know of such a conference and do they have a transcript?

...Britishers..the Raj in India in the 19th Cent.?
...maybe scorpions? I think that this is the notorious
5/11 press conference when Britain was kicked out of 
the movement (possibly to see what happened if the UK was
deprived of its TM activity. So far, so good). But if one 
wants to study the effects of a sudden deprivation, there
needs to be activity before. There wasn't. 

The transcript is on FFL, and will be about two to 
three weeks after May 11th. (Not easy to trace).
Uns.





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "Marek Reavis" 
<[EMAIL PROTECTED]> wrote:
>
> Comment/Question below:
> 
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> 
> **SNIP**
>  Besides the next time I see Guru Dev, I'm tattling on 
> > youHa Ha
> >
> **SNIP TO END**
> 
> Jim, if you don't mind sharing, is there any details regarding your
> interaction(s) with Guru Dev that you can relate?
> 
> Thanks,
> Marek
>
Hi, yes- please see my answer to Vaj's question. 

Other than that, I've always detested mood making, and just followed 
the genuine desires of my heart. As I recall my desire began to form 
when I read in the Gita about God having a personal form, in order 
for us to be able to focus our devotion more easily on Him.

At the time, I really wanted to be devoted to Maharishi, but just 
couldn't ever get personally jazzed about it. It always felt dry, 
like trying to fall in love with someone and you just can't. 

But I sure was attracted to that picture of Brahmananda Saraswati- 
his facial expression and the look in his eyes. I just really 
admired that- I thought, yeah, there is a true saint, who can live 
in the jungle, etc. That is a resolute Being!

And it just went from there. Probably driven more from a sense of 
humility and desperation and surrender, than piety.

I wrote a very few notes during that time:

"January 22, 1993
from communion

Guru dev, His Divinity Swami Brahmananda Saraswati,

perfect body; to look upon any part of His form instantly leads the 
mind on an inward march toward the Absolute, using the sense of 
sight.

perfect heart; to be near Him feels like your perfect dad and best 
friend.

perfect mind; to gaze into his eyes is to sit in the lotus, looking 
out over vast galaxies of stars; a throne upon the universe."

PS I got the date wrong earlier, when replying from memory. 





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 14, 2005, at 3:55 PM, jim_flanegin wrote:
> 
> > Believe what you want. I have not stated such a thing to convince
> > anybody. On the other hand, I am not going to pretend it was some
> > fantasy, or that I mention this for ego aggrandizement as many 
would
> > understand it, or keep quiet about it because there are folks out
> > there that desperately need a rational explanation. You've been
> > meditating long enough, deal with it, however you like.
> 
> Were you able to touch him?
>
Really good question. Yes, but it was subtle body to subtle body. I 
do recall three things at different times: once, laying my head at 
his feet, looking into his eyes, and holding his hand while we went 
for a walk. I honestly have no explanation for how any of that 
occurs. 

It began slowly with increasing visions of him over about 12 years, 
getting closer, and then one day, he was there with me. It felt like 
such a natural thing to happen, given my heart's desire at the time, 
and I was so overcome with bliss I really didn't think about it at 
all when it occurred, and have just tried to integrate it into my 
life since.





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 14, 2005, at 3:46 PM, jim_flanegin wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> > <[EMAIL PROTECTED]> wrote:
> >>
> >> Please, when and where did you meet Brahmananda Saraswati face-
to-
> > face?
> >>
> > It was when I lived near Washington DC, around March or April 
1993.
> > The experience lasted for about three days. Also had other 
contact
> > with him, but this one lasted the longest.
> 
> Were you the person who saw him at the rock concert and everyone 
was  
> hurling? (seriously-- that was reported here once).
>
Ha Ha! No, though if that person is reading this, I'd be interested 
in any details...other than about the puking that is










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[FairfieldLife] Re: The British in India

2005-12-14 Thread Marek Reavis
Comment/Question below:

--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:

**SNIP**
 Besides the next time I see Guru Dev, I'm tattling on 
> youHa Ha
>
**SNIP TO END**

Jim, if you don't mind sharing, is there any details regarding your
interaction(s) with Guru Dev that you can relate?

Thanks,
Marek






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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Vaj


On Dec 14, 2005, at 3:55 PM, jim_flanegin wrote:Believe what you want. I have not stated such a thing to convince  anybody. On the other hand, I am not going to pretend it was some  fantasy, or that I mention this for ego aggrandizement as many would  understand it, or keep quiet about it because there are folks out  there that desperately need a rational explanation. You've been  meditating long enough, deal with it, however you like.  Were you able to touch him?





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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Vaj


On Dec 14, 2005, at 3:46 PM, jim_flanegin wrote:--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"  <[EMAIL PROTECTED]> wrote:  Please, when and where did you meet Brahmananda Saraswati face-to- face?  It was when I lived near Washington DC, around March or April 1993.  The experience lasted for about three days. Also had other contact  with him, but this one lasted the longest. Were you the person who saw him at the rock concert and everyone was hurling? (seriously-- that was reported here once).





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[FairfieldLife] Re: The British in India

2005-12-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> 
wrote:
> > --- In FairfieldLife@yahoogroups.com, Peter 
<[EMAIL PROTECTED]> 
> > wrote:
> > > --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> > > 
> > > snip
> > > > 
> > > > Maharishi has evolved into pure paradox,
> > > > transcending my intellect,  
> > > > and leaving me as the innocent witness to his
> > > > actions. Like a master-
> > > >  disciple relationship only in the transcendent;
> > > > ONLY in the 
> > > > transcendent. Pure Paradox.
> > > 
> > > Absolutely. You got it! Nothing of value on the
> > > surface at all. It's all sentimentality and ego up
> > > there, but deep in the heart is that pulse of Brahman
> > > that just PULLS you into it and flattens all the
> > > bullshit of the personality. Pure Shiva whirling in
> > > absolute stillness destroying all boundaries. 
> > 
> > And yet I suspect you'd have to admit that this
> > is a subjective feeling. 
> 
> A polite way of saying "mood making", perhaps? 
> 
> And/ or the inner consolidation/condensation of ones own 
> projections of how the world (and gurus) should be? I mean 
> if one thinks MMY or whoever is "IT", "THE ONE", won't the 
> mind almost automatically create a sense of that experience 
> when one sees them? Particularly if it is a
> rare event / (always a) special occasion?

Absolutely. The rarer the event is, the more likely
it is that the expected experience will occur.
 
> Did the skinboys and inner circle types who were around MMY 
> constantly experience him as "blazing brahman".

Absolutely not. That's why most of them left. Each
of us is free to decide whether they were right in 
their decision to leave or not.

> Could the need to experience a teacher as "blazing brahman" justify
> the umpteen years poured into what now apear, at least in part as
> trivial and silly projects of his?

I think so. There is a strong tendency in all humans
to justify what one has dedicated years to. This tendency
often keeps people paying lip service to what they have
dedicated years to *years* past the time when they no
longer feel it deserves their dedication. Most of the
people I've ever met who have walked away from a strong
involvement with a spiritual tradition have said that
they did so several years later than they should have.
The realization that they no longer "fit" predated 
their ability to accept or act on that realization.

> Someone once said that the grandeur of the "described" experience
> around the teacher is inversely proportional to ones proximity.

There *is* a proximity factor at work here. The aura 
of a teacher is usually stronger in his/her close
proximity than it is far away. That is, until and
unless one develops an inner connection with the 
teacher that transcends time and space. At that
point, distance no longer matters.

But there are a myriad of energies that swirl around
a strong spiritual teacher. In my opinion, some of
these energies have to do with enlightenment, with
eternity itself. Other of the energies have to do 
with the finite teacher and his or her good points,
and his or her lingering samskaras. One of the things
that tends to happen when one is in close proximity
to a strong teacher is that one is bombarded by both
types of energies, and can have a hard time figuring
out which is which. Thus people sometimes begin to 
mistake the strong energy of the lingering samskaras 
for the strong energy of enlightenment.

Just an opinion, but one based on experience...







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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread MDixon6569






In a message dated 12/14/05 11:00:19 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:

  
  
teaching'sextraordinary explanatory 
  value.
  There's a Freudian slip if ever I saw one!

O caught that one also LOL!





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" 
<[EMAIL PROTECTED]>
> wrote:
> > > >
> > > 
> > > In his dreams?
> > >
> > Believe what you want. I have not stated such a thing to 
convince 
> > anybody. On the other hand, I am not going to pretend it was 
some 
> > fantasy, or that I mention this for ego aggrandizement as many 
would 
> > understand it, or keep quiet about it because there are folks 
out 
> > there that desperately need a rational explanation. You've been 
> > meditating long enough, deal with it, however you like. 
> 
> Its funny, no one said anything about belief, or lack thereof,  
> pretending, fantasies, desperately needing a rational explanation, 
or
> ego aggrandizement. Yet you jump immediately to defend yourself on
> those grounds. As in Hamlet, "The lady doth protest too much, 
methinks."
> 
> I thought the remark about dreams funny -- multi-leveled: sains 
often
> come in deams; "field of dreams" -- create the "field" and they
> (saints) will come; "I have a dream" -- a desire to be in the 
presence
> of saints; and yes the slightly disparaging one -- "in his
> imagination" -- somewhat declawed by its juxtapostion. All 
together, a
> funny (and tasty) sandwich of meanings, in my mind.
> 
> 
> > To paraphrase what Barry Wright said earlier, is daily life any 
less 
> > of an enlightened and enlightening experience? 
> 
> Sounds deep. Perhaps too much for me. (As deep a Barry White's 
voice?)
> 
> > So what?
> 
> So Hum?
> 
> By the way, do you have a match sir?
>
Akasha, please go practice your cynicism and rationalizations 
elsewhere. Besides the next time I see Guru Dev, I'm tattling on 
youHa Ha





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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "jim_flanegin" <[EMAIL PROTECTED]>
wrote:
> > >
> > 
> > In his dreams?
> >
> Believe what you want. I have not stated such a thing to convince 
> anybody. On the other hand, I am not going to pretend it was some 
> fantasy, or that I mention this for ego aggrandizement as many would 
> understand it, or keep quiet about it because there are folks out 
> there that desperately need a rational explanation. You've been 
> meditating long enough, deal with it, however you like. 

Its funny, no one said anything about belief, or lack thereof,  
pretending, fantasies, desperately needing a rational explanation, or
ego aggrandizement. Yet you jump immediately to defend yourself on
those grounds. As in Hamlet, "The lady doth protest too much, methinks."

I thought the remark about dreams funny -- multi-leveled: sains often
come in deams; "field of dreams" -- create the "field" and they
(saints) will come; "I have a dream" -- a desire to be in the presence
of saints; and yes the slightly disparaging one -- "in his
imagination" -- somewhat declawed by its juxtapostion. All together, a
funny (and tasty) sandwich of meanings, in my mind.


> To paraphrase what Barry Wright said earlier, is daily life any less 
> of an enlightened and enlightening experience? 

Sounds deep. Perhaps too much for me. (As deep a Barry White's voice?)

> So what?

So Hum?

By the way, do you have a match sir?











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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com,
> "tomandcindytraynoratfairfieldlis"
> <[EMAIL PROTECTED]> wrote:
> >
> > jim_flanegin writes; snipped
> > Maharishi has evolved into pure paradox, transcending my 
intellect,  
> > and leaving me as the innocent witness to his actions. Like a 
master-/
> >  disciple relationship only in the transcendent; ONLY in the 
> > transcendent. Pure Paradox.  
> > 
> > Tom T responds:
> > This is the value of Brahman. Only Brahman can hold those extreme
> > values inside one human mind and live with that paradox. If you 
have
> > any doubt left about the nature of Brahman see above and ponder 
on
> > that for a while. This is the exposition and playing out of the
> > Jaimini sutras. On the hand is the realtive loony toon character 
and
> > on the other hand is the blazing brillance of pure Shiva, go try 
and
> > figure it out and you can't. That is the definition of Brahman. 
> > I once heard a 23 year old, FF born and raised, describe her
> > enlightenment as "delightful confusion". Delightful because it 
was and
> > confusion because the mind was never going to figure it out. Not 
now
> > Not ever. Tom T
> 
> 
> Snake-oil salesmen, religions, cults, tyrants and even 
democratically-
> elected / appointed political leaders "like I can't explain it 
pretty
> good why we kneaded to have done it, but like God told me to do it 
so
> I done it, I invaded Iraq" revert to the same claim -- "just trust 
my
> explanation even though I can't explain it rationally and you can
> never understand it: its 'a magic elexir, 'a miracle', 'god's 
will',
> 'what our founding fathers said was good for us', 'the unspoken
> mystery', 'the grand paradox'. 
> 
> How to differentiate I wonder?
>
Intuition, ...plain...and...simple.





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
> <[EMAIL PROTECTED]> wrote:
> >
> > Please, when and where did you meet Brahmananda Saraswati face-
to-face?
> > 
> > 
> > > *Paradoxically* I never had the slightest inclination to be in 
> > > Maharishi's physical presence. 
> > > 
> > > and *paradoxically* the only guru who lived up to my 
expectations 
> > > when I met him face to face was Brahmananda Saraswati aka Guru 
Dev 
> > > (who was the only one I ever met face-to-face...). The 
embodiment of 
> > > gentleness, love, friendliness, compassion and an absolute 
pillar of 
> > > resolve, tenacity, steadfastness, and no compromise.
> > >
> >
> 
> In his dreams?
>
Believe what you want. I have not stated such a thing to convince 
anybody. On the other hand, I am not going to pretend it was some 
fantasy, or that I mention this for ego aggrandizement as many would 
understand it, or keep quiet about it because there are folks out 
there that desperately need a rational explanation. You've been 
meditating long enough, deal with it, however you like. 

It was what it was, and served as a strong catalyst for me. If you 
have any genuine questions, I'd be happy to answer them.

To paraphrase what Barry Wright said earlier, is daily life any less 
of an enlightened and enlightening experience? This was just that- 
An experience during daily life- the fulfillment of a desire.

So what?





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> Please, when and where did you meet Brahmananda Saraswati face-to-
face?
> 
It was when I lived near Washington DC, around March or April 1993. 
The experience lasted for about three days. Also had other contact 
with him, but this one lasted the longest.


> > *Paradoxically* I never had the slightest inclination to be in 
> > Maharishi's physical presence. 
> > 
> > and *paradoxically* the only guru who lived up to my 
expectations 
> > when I met him face to face was Brahmananda Saraswati aka Guru 
Dev 
> > (who was the only one I ever met face-to-face...). The 
embodiment of 
> > gentleness, love, friendliness, compassion and an absolute 
pillar of 
> > resolve, tenacity, steadfastness, and no compromise.
> >
>






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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason"
<[EMAIL PROTECTED]> wrote:
>
> Please, when and where did you meet Brahmananda Saraswati face-to-face?
> 
> 
> > *Paradoxically* I never had the slightest inclination to be in 
> > Maharishi's physical presence. 
> > 
> > and *paradoxically* the only guru who lived up to my expectations 
> > when I met him face to face was Brahmananda Saraswati aka Guru Dev 
> > (who was the only one I ever met face-to-face...). The embodiment of 
> > gentleness, love, friendliness, compassion and an absolute pillar of 
> > resolve, tenacity, steadfastness, and no compromise.
> >
>

In his dreams? 







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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com, TurquoiseB <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> > --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> > 
> > snip
> > > 
> > > Maharishi has evolved into pure paradox,
> > > transcending my intellect,  
> > > and leaving me as the innocent witness to his
> > > actions. Like a master-
> > >  disciple relationship only in the transcendent;
> > > ONLY in the 
> > > transcendent. Pure Paradox.
> > 
> > Absolutely. You got it! Nothing of value on the
> > surface at all. It's all sentimentality and ego up
> > there, but deep in the heart is that pulse of Brahman
> > that just PULLS you into it and flattens all the
> > bullshit of the personality. Pure Shiva whirling in
> > absolute stillness destroying all boundaries. 
> 
> And yet I suspect you'd have to admit that this
> is a subjective feeling. 

A polite way of saying "mood making", perhaps? 

And/ or the inner consolidation/condensation of ones own projections
of how the world (and gurus) should be? I mean if one thinks MMY or
whoever is "IT", "THE ONE", won't the mind almost automatically create
a sense of that experience when one sees them? Particularly if it is a
rare event / (always a) special occasion?

Did the skinboys and inner circle types who were around MMY constantly
experience him as "blazing brahman".

Could the need to experience a teacher as "blazing brahman" justify
the umpteen years poured into what now apear, at least in part as
trivial and silly projects of his?

Someone once said that the grandeur of the "described" experience
around the teacher is inversely proportional to ones proximity.








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[FairfieldLife] Re: The British in India

2005-12-14 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> wrote:
>
> 
> 
> --- authfriend <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Peter
> > <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > MMY's personality is very much a product of his
> > time
> > > and culture. It has nothing to do with anything
> > > "cosmic". Blazing Brahman expresses itself through
> > an
> > > aging, slightly senile, lower-caste, 89 year old
> > Hindu
> > > man who has run a spiritual movement with an iron
> > fist
> > > for the past 50 years.
> > 
> > Boy, I think this is an important point.
> > 
> > Peter, would it also be correct to phrase it
> > slightly differently and say, This is *how*
> > Blazing Brahman is expressing itself through
> > this particular aging, slightly senile,
> > lower-caste, 89-year-old Hindu man who has
> > run a spiritual movement with an iron fist
> > for the past 50 years?
> 
> Yes, better stated your way.
> 
> 
> > 
> > I mean, obviously one has to think MMY has
> > *realized* Blazing Brahman in order to make
> > either of these two statements.
> > 
> > But people tend to look at the *expression*,
> > find it to be much less than what they think
> > of as "perfection" in a relative sense, and
> > on that basis assume MMY has *not* realized
> > Brahman.
> 
> Agreed. If you're looking for relative perfection in a
> realized master, good luck! For example in a
> residential Art of Living course I took about a year
> ago with SSRS in residence, I was bothered by his
> casual manner in talking about funny stories from his
> ashram and people throwing themselves at his feet. He
> wasn't making fun of them or anything but was talking
> about the difficulty in walking around and how much
> time it took to go from one end of his ashram to
> another. Very funny, very cute story. But I was amazed
> at part of my own reaction. I wanted him to be more
> serious and aloof and not have the reaction he did.
> Just some silly relative ideal of what a guru should
> be. My attachment, my problem, not his.
> 
That's refreshing. It is rather funny after all. Especially for
Westerners.  That behavior is not really apart of our tradition.
The couple of times that I have seen him, the vib was very good and it
was interesting to see the birth and development of a major movement.
Deja-vu all over again ;-) 

JohnY


JohnY 





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[FairfieldLife] Re: The British in India

2005-12-14 Thread anonymousff
--- In FairfieldLife@yahoogroups.com,
"tomandcindytraynoratfairfieldlis"
<[EMAIL PROTECTED]> wrote:
>
> jim_flanegin writes; snipped
> Maharishi has evolved into pure paradox, transcending my intellect,  
> and leaving me as the innocent witness to his actions. Like a master-/
>  disciple relationship only in the transcendent; ONLY in the 
> transcendent. Pure Paradox.  
> 
> Tom T responds:
> This is the value of Brahman. Only Brahman can hold those extreme
> values inside one human mind and live with that paradox. If you have
> any doubt left about the nature of Brahman see above and ponder on
> that for a while. This is the exposition and playing out of the
> Jaimini sutras. On the hand is the realtive loony toon character and
> on the other hand is the blazing brillance of pure Shiva, go try and
> figure it out and you can't. That is the definition of Brahman. 
> I once heard a 23 year old, FF born and raised, describe her
> enlightenment as "delightful confusion". Delightful because it was and
> confusion because the mind was never going to figure it out. Not now
> Not ever. Tom T


Snake-oil salesmen, religions, cults, tyrants and even democratically-
elected / appointed political leaders "like I can't explain it pretty
good why we kneaded to have done it, but like God told me to do it so
I done it, I invaded Iraq" revert to the same claim -- "just trust my
explanation even though I can't explain it rationally and you can
never understand it: its 'a magic elexir, 'a miracle', 'god's will',
'what our founding fathers said was good for us', 'the unspoken
mystery', 'the grand paradox'. 

How to differentiate I wonder? 





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> >
> > MMY's personality is very much a product of his time
> > and culture. It has nothing to do with anything
> > "cosmic". Blazing Brahman expresses itself through an
> > aging, slightly senile, lower-caste, 89 year old Hindu
> > man who has run a spiritual movement with an iron fist
> > for the past 50 years.
> 
> Boy, I think this is an important point.
> 
> Peter, would it also be correct to phrase it
> slightly differently and say, This is *how*
> Blazing Brahman is expressing itself through
> this particular aging, slightly senile,
> lower-caste, 89-year-old Hindu man who has
> run a spiritual movement with an iron fist
> for the past 50 years?
> 
> I mean, obviously one has to think MMY has
> *realized* Blazing Brahman in order to make
> either of these two statements.
> 
> But people tend to look at the *expression*,
> find it to be much less than what they think
> of as "perfection" in a relative sense, and
> on that basis assume MMY has *not* realized
> Brahman.
> 
> Of course whether he has or hasn't is still
> one's individual take; it's just that the take
> shouldn't be based, it seems to me, on the
> perceived distance of the expression from what
> they would consider relative perfection.
> 
> So what should it be based on??  I assume
> realized people and nonrealized people have
> different ways of evaluating MMY's state of
> consciousness.
> 
> From my unrealized perspective, it's a
> combination of a gut hunch, and my awe at the
> depth, comprehensiveness, and internal
> consistency of his teaching on the nature and
> mechanics of consciousness (including its
> implementation in the TM technique), as well 
> as the teaching'sextraordinary explanatory value.
> 
> It just doesn't seem possible to me that a person,
> no matter how brilliant their mind, could come up
> with such a teaching purely on an intellectual
> basis.  It has to be coming from some basis in
> higher intuitive knowledge (or Knowledge, to
> distinguish it from intellectual knowledge).
> 
> Of course, that's still based on a sense of how
> close MMY's expression comes to my idea of 
> relative perfection, which is what I just said
> you shouldn't do.
> 
> Now I'm trying to figure out on what basis I think
> evaluating his teaching on the nature and mechanics
> of consciousness is a more appropriate criterion on
> which to have an opinion of his realization, versus
> evaluating the sensibleness of his political and
> social pronouncements and what he's been doing with
> the TMO.
> 
> Help me out here.  They're both measuring what MMY
> expresses against a personal idea of relative 
> perfection.  Why should choosing one *type* of
> expression over another make a difference?  Or
> are both approaches essentially absurd?
> 
> Obviously I've gone off on something of a tangent
> here...
> 
> 
> 
> 
> 
> 
>  The value of our interaction
> > with him has nothing to do with the "surface" of this
> > relationship. This "surface" always varies from guru
> > to guru and is quite irrelevent to the transcendent
> > value of the relationship. MMY doesn't give a damn
> > about your personality. It is utterly irrelevent to
> > your Realization.
> > 
> > --- Premanand Paul Mason <[EMAIL PROTECTED]>
> > wrote:
> > 
> > > I have received an email relating to a press
> > > conference in which MMY 
> > > allegedly "made himself look and sound like an Ill
> > > tempered raving 
> > > lunatic."
> 
>


Judy, 
Just a few off the cuff comments to your thoughtful reply.

Regardless of your (our) judgement of Maharishi's state of
consciousness, how the teaching is manifested still has to be
evaluated critically. Does it acomplish it's purpose? This is part
process of life.

You'll find the same internal consistency in many of the more proment
Adviatic, Dzochen, Course in Miracles, etc. teachers. And many have
the same type of character flaws we talk about here.

Most of us agree that TM has inspired benificial unfoldment of
consciousness.  When we see or come into contact with Maharishi we get
a clearer reflection/experience of OUR own Self (Blazing Brahman is
non-dual, afterall)

We (both us and Maharishi) still have to work it out in the relative,
no matter what the perspective on where or who or from what state of
consciousness the  teaching comes from. 

Without meditators there is no movement, no TMO. 

JohnY








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[FairfieldLife] Re: The British in India

2005-12-14 Thread Premanand Paul Mason
Please, when and where did you meet Brahmananda Saraswati face-to-face?


> *Paradoxically* I never had the slightest inclination to be in 
> Maharishi's physical presence. 
> 
> and *paradoxically* the only guru who lived up to my expectations 
> when I met him face to face was Brahmananda Saraswati aka Guru Dev 
> (who was the only one I ever met face-to-face...). The embodiment of 
> gentleness, love, friendliness, compassion and an absolute pillar of 
> resolve, tenacity, steadfastness, and no compromise.
> 







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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- authfriend <[EMAIL PROTECTED]> wrote:
> 
> > --- In FairfieldLife@yahoogroups.com, Peter
> > <[EMAIL PROTECTED]> 
> > wrote:
> > >
> > > MMY's personality is very much a product of his
> > time
> > > and culture. It has nothing to do with anything
> > > "cosmic". Blazing Brahman expresses itself through
> > an
> > > aging, slightly senile, lower-caste, 89 year old
> > Hindu
> > > man who has run a spiritual movement with an iron
> > fist
> > > for the past 50 years.
> > 
> > Boy, I think this is an important point.
> > 
> > Peter, would it also be correct to phrase it
> > slightly differently and say, This is *how*
> > Blazing Brahman is expressing itself through
> > this particular aging, slightly senile,
> > lower-caste, 89-year-old Hindu man who has
> > run a spiritual movement with an iron fist
> > for the past 50 years?
> 
> Yes, better stated your way.
> 
> 
> > 
> > I mean, obviously one has to think MMY has
> > *realized* Blazing Brahman in order to make
> > either of these two statements.
> > 
> > But people tend to look at the *expression*,
> > find it to be much less than what they think
> > of as "perfection" in a relative sense, and
> > on that basis assume MMY has *not* realized
> > Brahman.
> 
> Agreed. If you're looking for relative perfection in a
> realized master, good luck! For example in a
> residential Art of Living course I took about a year
> ago with SSRS in residence, I was bothered by his
> casual manner in talking about funny stories from his
> ashram and people throwing themselves at his feet. He
> wasn't making fun of them or anything but was talking
> about the difficulty in walking around and how much
> time it took to go from one end of his ashram to
> another. Very funny, very cute story. But I was amazed
> at part of my own reaction. I wanted him to be more
> serious and aloof and not have the reaction he did.
> Just some silly relative ideal of what a guru should
> be. My attachment, my problem, not his.
> 
Yes. Funny what a process that is- engaging with a guru, and coming 
to terms with who he or she is, vs who we want them to be.

*Paradoxically* I never had the slightest inclination to be in 
Maharishi's physical presence. 

and *paradoxically* the only guru who lived up to my expectations 
when I met him face to face was Brahmananda Saraswati aka Guru Dev 
(who was the only one I ever met face-to-face...). The embodiment of 
gentleness, love, friendliness, compassion and an absolute pillar of 
resolve, tenacity, steadfastness, and no compromise.

> > 
> > Of course whether he has or hasn't is still
> > one's individual take; it's just that the take
> > shouldn't be based, it seems to me, on the
> > perceived distance of the expression from what
> > they would consider relative perfection.
> 
> The first time I saw MMY in 1972 my mind blew wide
> open and left absolutely no doubts about his Realized
> status. And in every ensuing contact with him over the
> years this has happened over and over again with the
> experience getting deeper and deeper everytime.
> 
> > 
> > So what should it be based on??  I assume
> > realized people and nonrealized people have
> > different ways of evaluating MMY's state of
> > consciousness.
> 
> Your own direct experience...only!
> 
> > 
> > From my unrealized perspective, it's a
> > combination of a gut hunch, and my awe at the
> > depth, comprehensiveness, and internal
> > consistency of his teaching on the nature and
> > mechanics of consciousness (including its
> > implementation in the TM technique), as well 
> > as the teaching'sextraordinary explanatory value.
> 
> Right, you find great value in his teachings.
> > 
> > It just doesn't seem possible to me that a person,
> > no matter how brilliant their mind, could come up
> > with such a teaching purely on an intellectual
> > basis.  It has to be coming from some basis in
> > higher intuitive knowledge (or Knowledge, to
> > distinguish it from intellectual knowledge).
> 
> Ageed!
> > 
> > Of course, that's still based on a sense of how
> > close MMY's expression comes to my idea of 
> > relative perfection, which is what I just said
> > you shouldn't do.
> 
> I don't think we can ever, to a complete degree, get
> away from this. In fact, it perhaps is a foolish
> "spiritual "ideal.
> > 
> > Now I'm trying to figure out on what basis I think
> > evaluating his teaching on the nature and mechanics
> > of consciousness is a more appropriate criterion on
> > which to have an opinion of his realization, versus
> > evaluating the sensibleness of his political and
> > social pronouncements and what he's been doing with
> > the TMO.
> > 
> > Help me out here.  They're both measuring what MMY
> > expresses against a personal idea of relative 
> > perfection.  Why should choosing one *type* of
> > expression over another make a difference?  Or
> > are both approaches essentially absurd?
> > 
> > Obviou

Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Vaj


On Dec 14, 2005, at 2:08 PM, jyouells2000 wrote:It's odd. If Maharishi's so right-wing how come almost everyone connected with him in the West leans so far left? It's a strange thing. It is. It's just the paradox of Brahman, so stop worrying. And he just has a funny way of showing his compassion. All is well.Is there great difference between a Christian fundie school kid who quotes the bible, talks of the Big Bang and tells about Jesus and a MSAE kid who quotes scientific literature, talks about AGNI and unified field theory to sell you his idea from M.? Both are conditioned dogmas. Call it Pavlov's meditator.





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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> 
> snip
> > 
> > Maharishi has evolved into pure paradox,
> > transcending my intellect,  
> > and leaving me as the innocent witness to his
> > actions. Like a master-
> >  disciple relationship only in the transcendent;
> > ONLY in the 
> > transcendent. Pure Paradox.
> 
> Absolutely. You got it! Nothing of value on the
> surface at all. It's all sentimentality and ego up
> there, but deep in the heart is that pulse of Brahman
> that just PULLS you into it and flattens all the
> bullshit of the personality. Pure Shiva whirling in
> absolute stillness destroying all boundaries. Ha

Yeah!

> Tomorrow night meditate under the full moon for a few
> hours 

For a few *hours*?? No can do my friend- full moons already exert a 
very powerful influence on me, very much like flooring the 
accelerator, so just a glance will be enough. Often times when the 
moon is full, the world begins to turn absolutely transparent, and 
unless exhausted, sleep eludes me.

and watch that cosmic dance unfold in your
> awareness.
> 
> 
>  
> > 
> > 
> > 
> > 
> > 
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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Sal Sunshine
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
 >
 > 
 > On Dec 14, 2005, at 10:27 AM, [EMAIL PROTECTED] wrote:
 > 
 > > I said Ayatolla Maharishi , not Ghengis Maharishi! LOL! my point  
 > > being that he sounds more like any other fundamentalist from any  
 > > other religion. Maybe a little more Islamic like with his throw out  
 > > the Christians by force sentiment. But you are right , it's like he  
 > > is calling in air strikes on his own position. Only thing is with  
 > > such speak he only damages his own image, which I suppose could be  
 > > a false image in some peoples eyes.
 > 
 > The parallels are striking. What is Maharishi Vedic Science but  
 > Maharishi Creation Science--Creation Science with a different mask. 

But the big question is...do they have Think & Draw? :)

Sal


[FairfieldLife] Re: The British in India

2005-12-14 Thread jyouells2000
--- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
>
> 
> On Dec 14, 2005, at 10:27 AM, [EMAIL PROTECTED] wrote:
> 
> > I said Ayatolla Maharishi , not Ghengis Maharishi! LOL! my point  
> > being that he sounds more like any other fundamentalist from any  
> > other religion. Maybe a little more Islamic like with his throw out  
> > the Christians by force sentiment. But you are right , it's like he  
> > is calling in air strikes on his own position. Only thing is with  
> > such speak he only damages his own image, which I suppose could be  
> > a false image in some peoples eyes.
> 
> The parallels are striking. What is Maharishi Vedic Science but  
> Maharishi Creation Science--Creation Science with a different mask.  
> The Christian Creation Science  adherents will sometime point out the  
> similarity to the Big Bang and Genesis. For The Mahesh Creation  
> Science people it's the first word of the Rig Veda "Agni" as Hindu  
> Quantum Cosmology. Similarly the first word of Genesis, Bereshith, is  
> said to show the sequential unfolding of Creation. How different is  
> "Natural Law" and it's caste system than a right-wing theocracy in  
> this country which seeks to legalize millions of illegal aliens to  
> create a new slave class for their republican corporate slave-mongers?
> 
> Both are a right-wing political phenomena wedded with religion.
>

It's odd. If Maharishi's so right-wing how come almost everyone
connected with him in the West leans so far left? It's a strange thing.

JohnY 





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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Peter


--- tomandcindytraynoratfairfieldlis
<[EMAIL PROTECTED]> wrote:

> jim_flanegin writes; snipped
> Maharishi has evolved into pure paradox,
> transcending my intellect,  
> and leaving me as the innocent witness to his
> actions. Like a master-
>  disciple relationship only in the transcendent;
> ONLY in the 
> transcendent. Pure Paradox.  
> 
> Tom T responds:
> This is the value of Brahman. Only Brahman can hold
> those extreme
> values inside one human mind and live with that
> paradox. If you have
> any doubt left about the nature of Brahman see above
> and ponder on
> that for a while. This is the exposition and playing
> out of the
> Jaimini sutras. On the hand is the realtive loony
> toon character and
> on the other hand is the blazing brillance of pure
> Shiva, go try and
> figure it out and you can't. That is the definition
> of Brahman. 
> I once heard a 23 year old, FF born and raised,
> describe her
> enlightenment as "delightful confusion". Delightful
> because it was and
> confusion because the mind was never going to figure
> it out. Not now
> Not ever. Tom T

That's what you don't think!




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[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In 
FairfieldLife@yahoogroups.com, "tomandcindytraynoratfairfieldlis" 
<[EMAIL PROTECTED]> wrote:
>
> jim_flanegin writes; snipped
> Maharishi has evolved into pure paradox, transcending my 
intellect,  
> and leaving me as the innocent witness to his actions. Like a 
master-
>  disciple relationship only in the transcendent; ONLY in the 
> transcendent. Pure Paradox.  
> 
> Tom T responds:
> This is the value of Brahman. Only Brahman can hold those extreme
> values inside one human mind and live with that paradox. If you 
have
> any doubt left about the nature of Brahman see above and ponder on
> that for a while. This is the exposition and playing out of the
> Jaimini sutras. On the hand is the realtive loony toon character 
and
> on the other hand is the blazing brillance of pure Shiva, go try 
and
> figure it out and you can't. That is the definition of Brahman. 
> I once heard a 23 year old, FF born and raised, describe her
> enlightenment as "delightful confusion". Delightful because it was 
and
> confusion because the mind was never going to figure it out. Not 
now
> Not ever. Tom T
>
Along the lines of 'delightful confusion', the literally funny thing 
is (and I think you've mentioned this before Tom also...), is that 
whenever the intellect tries to make sense of the paradox that is 
Brahman, all that results is this little percolation of bliss. 

Many times a day I will juxtapose two complete opposites in my mind, 
the intellect will try for a resolution, going deeper and deeper, 
finally give up, bounce into the transcendent, back out again, and 
I'll break into a smile or small chuckle at this universal infinite 
joke... 






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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Vaj


On Dec 14, 2005, at 1:01 PM, TurquoiseB wrote:And yet I suspect you'd have to admit that this is a subjective feeling. I spent a lot of time around Maharishi as well, and never felt anything from him that I would attribute to enlightenment, whereas I have with other people. Go figure.  I think the bottom line may be that if we could react to everyone we meet (including ourselves) by  cutting them the same slack we give to those we  consider enlightened, the world might be a better  place.  :-) In the tradition I practice in, it is considered one of the aspects of the manifestations of staying in the state of unity to be able to see others in their enlightened forms. 





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[FairfieldLife] Re: The British in India

2005-12-14 Thread tomandcindytraynoratfairfieldlis
jim_flanegin writes; snipped
Maharishi has evolved into pure paradox, transcending my intellect,  
and leaving me as the innocent witness to his actions. Like a master-
 disciple relationship only in the transcendent; ONLY in the 
transcendent. Pure Paradox.  

Tom T responds:
This is the value of Brahman. Only Brahman can hold those extreme
values inside one human mind and live with that paradox. If you have
any doubt left about the nature of Brahman see above and ponder on
that for a while. This is the exposition and playing out of the
Jaimini sutras. On the hand is the realtive loony toon character and
on the other hand is the blazing brillance of pure Shiva, go try and
figure it out and you can't. That is the definition of Brahman. 
I once heard a 23 year old, FF born and raised, describe her
enlightenment as "delightful confusion". Delightful because it was and
confusion because the mind was never going to figure it out. Not now
Not ever. Tom T





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[FairfieldLife] Re: The British in India

2005-12-14 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
> --- jim_flanegin <[EMAIL PROTECTED]> wrote:
> 
> snip
> > 
> > Maharishi has evolved into pure paradox,
> > transcending my intellect,  
> > and leaving me as the innocent witness to his
> > actions. Like a master-
> >  disciple relationship only in the transcendent;
> > ONLY in the 
> > transcendent. Pure Paradox.
> 
> Absolutely. You got it! Nothing of value on the
> surface at all. It's all sentimentality and ego up
> there, but deep in the heart is that pulse of Brahman
> that just PULLS you into it and flattens all the
> bullshit of the personality. Pure Shiva whirling in
> absolute stillness destroying all boundaries. 

And yet I suspect you'd have to admit that this
is a subjective feeling. I spent a lot of time
around Maharishi as well, and never felt anything
from him that I would attribute to enlightenment,
whereas I have with other people. Go figure.

I think the bottom line may be that if we could
react to everyone we meet (including ourselves) by 
cutting them the same slack we give to those we 
consider enlightened, the world might be a better 
place.  :-)







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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Peter


--- jim_flanegin <[EMAIL PROTECTED]> wrote:

snip
> 
> Maharishi has evolved into pure paradox,
> transcending my intellect,  
> and leaving me as the innocent witness to his
> actions. Like a master-
>  disciple relationship only in the transcendent;
> ONLY in the 
> transcendent. Pure Paradox.

Absolutely. You got it! Nothing of value on the
surface at all. It's all sentimentality and ego up
there, but deep in the heart is that pulse of Brahman
that just PULLS you into it and flattens all the
bullshit of the personality. Pure Shiva whirling in
absolute stillness destroying all boundaries. Ha
Tomorrow night meditate under the full moon for a few
hours and watch that cosmic dance unfold in your
awareness.


 
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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Peter


--- authfriend <[EMAIL PROTECTED]> wrote:

> --- In FairfieldLife@yahoogroups.com, Peter
> <[EMAIL PROTECTED]> 
> wrote:
> >
> > MMY's personality is very much a product of his
> time
> > and culture. It has nothing to do with anything
> > "cosmic". Blazing Brahman expresses itself through
> an
> > aging, slightly senile, lower-caste, 89 year old
> Hindu
> > man who has run a spiritual movement with an iron
> fist
> > for the past 50 years.
> 
> Boy, I think this is an important point.
> 
> Peter, would it also be correct to phrase it
> slightly differently and say, This is *how*
> Blazing Brahman is expressing itself through
> this particular aging, slightly senile,
> lower-caste, 89-year-old Hindu man who has
> run a spiritual movement with an iron fist
> for the past 50 years?

Yes, better stated your way.


> 
> I mean, obviously one has to think MMY has
> *realized* Blazing Brahman in order to make
> either of these two statements.
> 
> But people tend to look at the *expression*,
> find it to be much less than what they think
> of as "perfection" in a relative sense, and
> on that basis assume MMY has *not* realized
> Brahman.

Agreed. If you're looking for relative perfection in a
realized master, good luck! For example in a
residential Art of Living course I took about a year
ago with SSRS in residence, I was bothered by his
casual manner in talking about funny stories from his
ashram and people throwing themselves at his feet. He
wasn't making fun of them or anything but was talking
about the difficulty in walking around and how much
time it took to go from one end of his ashram to
another. Very funny, very cute story. But I was amazed
at part of my own reaction. I wanted him to be more
serious and aloof and not have the reaction he did.
Just some silly relative ideal of what a guru should
be. My attachment, my problem, not his.

> 
> Of course whether he has or hasn't is still
> one's individual take; it's just that the take
> shouldn't be based, it seems to me, on the
> perceived distance of the expression from what
> they would consider relative perfection.

The first time I saw MMY in 1972 my mind blew wide
open and left absolutely no doubts about his Realized
status. And in every ensuing contact with him over the
years this has happened over and over again with the
experience getting deeper and deeper everytime.

> 
> So what should it be based on??  I assume
> realized people and nonrealized people have
> different ways of evaluating MMY's state of
> consciousness.

Your own direct experience...only!

> 
> From my unrealized perspective, it's a
> combination of a gut hunch, and my awe at the
> depth, comprehensiveness, and internal
> consistency of his teaching on the nature and
> mechanics of consciousness (including its
> implementation in the TM technique), as well 
> as the teaching'sextraordinary explanatory value.

Right, you find great value in his teachings.
> 
> It just doesn't seem possible to me that a person,
> no matter how brilliant their mind, could come up
> with such a teaching purely on an intellectual
> basis.  It has to be coming from some basis in
> higher intuitive knowledge (or Knowledge, to
> distinguish it from intellectual knowledge).

Ageed!
> 
> Of course, that's still based on a sense of how
> close MMY's expression comes to my idea of 
> relative perfection, which is what I just said
> you shouldn't do.

I don't think we can ever, to a complete degree, get
away from this. In fact, it perhaps is a foolish
"spiritual "ideal.
> 
> Now I'm trying to figure out on what basis I think
> evaluating his teaching on the nature and mechanics
> of consciousness is a more appropriate criterion on
> which to have an opinion of his realization, versus
> evaluating the sensibleness of his political and
> social pronouncements and what he's been doing with
> the TMO.
> 
> Help me out here.  They're both measuring what MMY
> expresses against a personal idea of relative 
> perfection.  Why should choosing one *type* of
> expression over another make a difference?  Or
> are both approaches essentially absurd?
> 
> Obviously I've gone off on something of a tangent
> here...

Yeah, but a good tangent  I think, ultimately, the
value of a guru/master is in him/her functioning as a
catalyst for one's own realization. This is
appreciated by people as their experiences with the
body of techniques offered, the intellectual
knowledge, and the transcendent darshan experiences
with the master.


> 
> 
> 
> 
> 
> 
>  The value of our interaction
> > with him has nothing to do with the "surface" of
> this
> > relationship. This "surface" always varies from
> guru
> > to guru and is quite irrelevent to the
> transcendent
> > value of the relationship. MMY doesn't give a damn
> > about your personality. It is utterly irrelevent
> to
> > your Realization.
> > 
> > --- Premanand Paul Mason <[EMAIL PROTECTED]>
> > wrote:
> > 
> > > I have received an email relating to a press
> > > conference

[FairfieldLife] Re: The British in India

2005-12-14 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
> wrote:
> >
> > MMY's personality is very much a product of his time
> > and culture. It has nothing to do with anything
> > "cosmic". Blazing Brahman expresses itself through an
> > aging, slightly senile, lower-caste, 89 year old Hindu
> > man who has run a spiritual movement with an iron fist
> > for the past 50 years.
> 
> Boy, I think this is an important point.
> 
> Peter, would it also be correct to phrase it
> slightly differently and say, This is *how*
> Blazing Brahman is expressing itself through
> this particular aging, slightly senile,
> lower-caste, 89-year-old Hindu man who has
> run a spiritual movement with an iron fist
> for the past 50 years?
> 
> I mean, obviously one has to think MMY has
> *realized* Blazing Brahman in order to make
> either of these two statements.
> 
> But people tend to look at the *expression*,
> find it to be much less than what they think
> of as "perfection" in a relative sense, and
> on that basis assume MMY has *not* realized
> Brahman.
> 
> Of course whether he has or hasn't is still
> one's individual take; it's just that the take
> shouldn't be based, it seems to me, on the
> perceived distance of the expression from what
> they would consider relative perfection.
> 


Brilliant posts Judy, and Peter! ...we're back to 'the meaty 
stuff'...

I have watched my own evolution of my perceptions of Maharishi's 
expressions, and what has happened is I kept trying to have an 
opinion about him, where he was headed, what his initiatives mean, 
why the people around him do what they do, and despite my best 
intentions, I am now in a 'watching what comes next, fascinated' 
mode.

Maharishi has managed to transcend everything I have ever felt or 
thought about him, and now my experience is that of watching Shiva 
incarnate. However, lest you think, 'aha, Jim is making an opinion 
of Maharishi again...', this is really just a way to express my 
current perception. As we might imagine, Shiva incarnating has as 
much to do with the Infinite as He does with discrete actions.

I also want to make the strong point that the only way I am now able 
to just be with Maharishi's actions is by previously attending to 
all of my impressions of him, and watching them dissolve, one by one 
by one.

Is this a less certain way of watching Maharishi? Yes. Because there 
is no reserved parking space for me anymore, with regard to my 
judgement of him. 

He is what he is, whatever that is. Kind of like watching a tree 
grow from a sapling and trying to predict exactly what it will look 
like as it grows, which is impossible, because it continues to 
change. How do we judge the sky? Is it Hurricane Katrina, or a sunny 
day at the beach? 

Maharishi has evolved into pure paradox, transcending my intellect,  
and leaving me as the innocent witness to his actions. Like a master-
 disciple relationship only in the transcendent; ONLY in the 
transcendent. Pure Paradox.  





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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Vaj


On Dec 14, 2005, at 10:59 AM, authfriend wrote:as well  as the teaching'sextraordinary explanatory value. There's a Freudian slip if ever I saw one!





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[FairfieldLife] Re: The British in India

2005-12-14 Thread sparaig
--- In FairfieldLife@yahoogroups.com, "Premanand Paul Mason" 
<[EMAIL PROTECTED]> wrote:
>
> There is no question that MMY disparages Britain, the issue has 
already 
> provoked much discussion on FFL. Since he has broadcast anti-
British 
> propaganda, it would be grossly irresponsible and incredible if 
this 
> information were suppressed. It would be interesting to know the 
exact 
> wording of his transmissions to those in India.
> 
> 
> 
>   
> > Is this how you conduct research for your published 
books?  
> To fish for 
> > corroboration by broadcasting the above  without requiring your 
> source to be specific
> > regarding date of speech, or week, or month, even, is grossly 
> irresponsible, and certainly 
> > lowers your credibility as a biographical author.
> >
>

So, if MMY lost it and later decided he had said too much in public, 
its not his perogative to edit the remarks that he doesn't want 
remembered?

And of course, since we don't have access to the raw footage, we 
don't even know if these remarks were actually said in the first 
place...






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[FairfieldLife] Re: The British in India

2005-12-14 Thread Premanand Paul Mason
There is no question that MMY disparages Britain, the issue has already 
provoked much discussion on FFL. Since he has broadcast anti-British 
propaganda, it would be grossly irresponsible and incredible if this 
information were suppressed. It would be interesting to know the exact 
wording of his transmissions to those in India.



  
> Is this how you conduct research for your published books?  
To fish for 
> corroboration by broadcasting the above  without requiring your 
source to be specific
> regarding date of speech, or week, or month, even, is grossly 
irresponsible, and certainly 
> lowers your credibility as a biographical author.
>






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[FairfieldLife] Re: The British in India

2005-12-14 Thread authfriend
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> MMY's personality is very much a product of his time
> and culture. It has nothing to do with anything
> "cosmic". Blazing Brahman expresses itself through an
> aging, slightly senile, lower-caste, 89 year old Hindu
> man who has run a spiritual movement with an iron fist
> for the past 50 years.

Boy, I think this is an important point.

Peter, would it also be correct to phrase it
slightly differently and say, This is *how*
Blazing Brahman is expressing itself through
this particular aging, slightly senile,
lower-caste, 89-year-old Hindu man who has
run a spiritual movement with an iron fist
for the past 50 years?

I mean, obviously one has to think MMY has
*realized* Blazing Brahman in order to make
either of these two statements.

But people tend to look at the *expression*,
find it to be much less than what they think
of as "perfection" in a relative sense, and
on that basis assume MMY has *not* realized
Brahman.

Of course whether he has or hasn't is still
one's individual take; it's just that the take
shouldn't be based, it seems to me, on the
perceived distance of the expression from what
they would consider relative perfection.

So what should it be based on??  I assume
realized people and nonrealized people have
different ways of evaluating MMY's state of
consciousness.

>From my unrealized perspective, it's a
combination of a gut hunch, and my awe at the
depth, comprehensiveness, and internal
consistency of his teaching on the nature and
mechanics of consciousness (including its
implementation in the TM technique), as well 
as the teaching'sextraordinary explanatory value.

It just doesn't seem possible to me that a person,
no matter how brilliant their mind, could come up
with such a teaching purely on an intellectual
basis.  It has to be coming from some basis in
higher intuitive knowledge (or Knowledge, to
distinguish it from intellectual knowledge).

Of course, that's still based on a sense of how
close MMY's expression comes to my idea of 
relative perfection, which is what I just said
you shouldn't do.

Now I'm trying to figure out on what basis I think
evaluating his teaching on the nature and mechanics
of consciousness is a more appropriate criterion on
which to have an opinion of his realization, versus
evaluating the sensibleness of his political and
social pronouncements and what he's been doing with
the TMO.

Help me out here.  They're both measuring what MMY
expresses against a personal idea of relative 
perfection.  Why should choosing one *type* of
expression over another make a difference?  Or
are both approaches essentially absurd?

Obviously I've gone off on something of a tangent
here...






 The value of our interaction
> with him has nothing to do with the "surface" of this
> relationship. This "surface" always varies from guru
> to guru and is quite irrelevent to the transcendent
> value of the relationship. MMY doesn't give a damn
> about your personality. It is utterly irrelevent to
> your Realization.
> 
> --- Premanand Paul Mason <[EMAIL PROTECTED]>
> wrote:
> 
> > I have received an email relating to a press
> > conference in which MMY 
> > allegedly "made himself look and sound like an Ill
> > tempered raving 
> > lunatic."







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[FairfieldLife] Re: The British in India

2005-12-14 Thread Jason Spock



         There are 150 million Muslims in india.!!  Does Maharishi wants to throw them out too.??         Maharishi also seems to hate the German efficiency.  He criticised it a couple of times in his speeches.     OriginalMessage-  From: [EMAIL PROTECTED] 
 Date: Wed, 14 Dec 2005 10:27:47 EST Subject: Re: [FairfieldLife] The British in India     I said Ayatolla Maharishi , not Ghengis Maharishi! LOL! my point being that he sounds more like any other fundamentalist from any other religion. Maybe a little more Islamic like with his throw out the Christians by force sentiment. But you are right , it's like he is calling in air strikes on his own position. Only thing is with such speak he only damages his own image, which I suppose could be a false image in some peoples eyes.           
	
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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Rick Archer
on 12/14/05 7:36 AM, TurquoiseB at [EMAIL PROTECTED] wrote:

Snip
 
> I think this is a Big Spiritual Mistake. I think that
> anyone's life is really about the "raw footage" of
> that life -- the clean parts *and* the messy parts.
> And I think that this is even more true when dealing
> with enlightenment. The enlightened *aren't* all
> squeaky clean. They fart and shit like other people,
> and as far as I can tell they make messy mistakes
> like other people. I believe that "editing" their
> lives to make it appear as they don't is a disservice
> to the enlightened themselves, and to people who seek
> enlightenment and hope to find it in their example.

Your post reminds me of why Oprah Winfrey is such a spiritual person. My
wife has been watching her 6-DVD 20th Anniversary special - highlights of
her past 20 years. Oprah's heart is wide open. She feels others' pain as her
own. And she is brutally honest with herself in front of 20 million people,
sometimes appearing without makeup, talking about her weight problems, etc.
Very inspiring lady.




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[FairfieldLife] Re: The British in India

2005-12-14 Thread Ingegerd
--- In FairfieldLife@yahoogroups.com, Peter <[EMAIL PROTECTED]> 
wrote:
>
> 
> 
> --- TurquoiseB <[EMAIL PROTECTED]> wrote:
> 
> >snip
> 
> > 
> > I think this is a Big Spiritual Mistake. I think
> > that
> > anyone's life is really about the "raw footage" of
> > that life -- the clean parts *and* the messy parts.
> > And I think that this is even more true when dealing
> > with enlightenment. The enlightened *aren't* all
> > squeaky clean. They fart and shit like other people,
> > and as far as I can tell they make messy mistakes
> > like other people. I believe that "editing" their
> > lives to make it appear as they don't is a
> > disservice
> > to the enlightened themselves, and to people who
> > seek
> > enlightenment and hope to find it in their example.
> > 
> > I don't know whether the press conferences in ques-
> > tion are being edited to remove the "messy" parts,
> > but it is *completely* consistent with TM movement
> > history that they are. I have certainly seen the
> > edits
> > done on other tapes and books over the years.  And
> > I'm
> > just rappin' about this because I think it's a
> > mistake,
> > a disservice to the person being edited, and to the 
> > seekers who are forced to view an edited version
> > of life. IMO, real life is always better.
> > 
> > Just my opinion,
> > 
> > Unc
> 
> Excellent post. When I did video production in Ffld I
> used to interact on a regular basis with MIU's video
> production department. On a near regular basis I would
> see raw MMY footage being edited to remove sections
> that did not adhere to top administrators' ideal of
> what MMY should say. Usually international did this
> but every once in a while MIU video would edit some of
> these tapes. I also saw them do this on a Triguna tape
> where the edit completely reversed his intended
> meaning. The person editing the tape showed me the raw
> footage and the finished product. He told me that he
> was directly told by someone in the MIU administration
> to edit particular parts of the tape.
> 
This is my experience too. What MMY say alive is very different from 
what is published from the TMO - either by video or press release.
The "heavy" stuff is taken out.
Ingegerd
> 
> 
> > 
> > 
> > 
> > 
> > 
> > 
> > 
> > 
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Re: [FairfieldLife] Re: The British in India

2005-12-14 Thread Peter


--- TurquoiseB <[EMAIL PROTECTED]> wrote:

>snip

> 
> I think this is a Big Spiritual Mistake. I think
> that
> anyone's life is really about the "raw footage" of
> that life -- the clean parts *and* the messy parts.
> And I think that this is even more true when dealing
> with enlightenment. The enlightened *aren't* all
> squeaky clean. They fart and shit like other people,
> and as far as I can tell they make messy mistakes
> like other people. I believe that "editing" their
> lives to make it appear as they don't is a
> disservice
> to the enlightened themselves, and to people who
> seek
> enlightenment and hope to find it in their example.
> 
> I don't know whether the press conferences in ques-
> tion are being edited to remove the "messy" parts,
> but it is *completely* consistent with TM movement
> history that they are. I have certainly seen the
> edits
> done on other tapes and books over the years.  And
> I'm
> just rappin' about this because I think it's a
> mistake,
> a disservice to the person being edited, and to the 
> seekers who are forced to view an edited version
> of life. IMO, real life is always better.
> 
> Just my opinion,
> 
> Unc

Excellent post. When I did video production in Ffld I
used to interact on a regular basis with MIU's video
production department. On a near regular basis I would
see raw MMY footage being edited to remove sections
that did not adhere to top administrators' ideal of
what MMY should say. Usually international did this
but every once in a while MIU video would edit some of
these tapes. I also saw them do this on a Triguna tape
where the edit completely reversed his intended
meaning. The person editing the tape showed me the raw
footage and the finished product. He told me that he
was directly told by someone in the MIU administration
to edit particular parts of the tape.



> 
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> 
> 
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