Re: Not Exhausted

2005-01-18 Thread Gilberto Simpson
On Mon, 17 Jan 2005 23:09:40 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/23/2004 8:11:04 A.M. Central Standard Time,
 [EMAIL PROTECTED] writes:
 (Don't Bahais say that the world will continue to exist indefinitely?)

 Dear Gilbert[o],  
  
 I'm going through some old posts that I missed during my vacation and noted
 the above remark. Baha'is believe creation, not the world will continue to
 exist indefinitely. 
  

What is the distinction you are trying to make? Are you saying that
the process of creation will continue, but no one object in creation
(like the planet Earth) will continue to exist? Or are you getting at
something else?

Peace

Gilberto


My people are hydroponic

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Re: Not Exhausted

2005-01-18 Thread Gilberto Simpson
On Mon, 17 Jan 2005 23:12:27 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/21/2004 9:34:58 P.M. Central Standard Time,

 [EMAIL PROTECTED] writes:
 All I mean when *I* say
 corruption is that the first five books of the Bible are not identical
 to the Torah given to Moses. The 4 Biblical gospels are not identical
 to the Gospel given to Jesus. 
 Dear Gilberto, 

Susan:  
 That presumes that the Torah and the Gospel were 'given' to Moses and Jesus
 in the same way Muslims believe the Qur'an was given to Muhammad. There
 isn't much evidence for that outside of the Ten Commandments. 
 
Gilberto:
I don't know what you mean by in the same way. I certainly didn't
insist on that above. All I'm saying is that the Torah was revealed to
Moses. The Gospel was revealed to Jesus.


[6.154] Again, We gave the Book to Musa to complete (Our blessings) on
him who would do good (to others), and making plain all things and a
guidance and a mercy, so that they should believe in the meeting of
their Lord.

[57.27] Then We made Our apostles to follow in their footsteps, and We
sent Isa son of Marium afterwards, and We gave him the Injeel, and We
put in the hearts of those who followed him kindness and mercy; and
(as for) monkery, they innovated it-- We did not prescribe it to
them-- only to seek Allah's pleasure, but they did not observe it with
its due observance; so We gave to those of them who believed their
reward, and most of them are transgressors.

And the Quran has several other passages like that. 

And then in the Bible, under the rule of Joshua (Moses successor
according to the Bible) we read in Joshua 8

32] And there, in the presence of the people of Israel, he wrote upon
the stones a copy of the law of Moses, which he had written.
[33] And all Israel, sojourner as well as homeborn, with their elders
and officers and their judges, stood on opposite sides of the ark
before the Levitical priests who carried the ark of the covenant of
the LORD, half of them in front of Mount Ger'izim and half of them in
front of Mount Ebal, as Moses the servant of the LORD had commanded at
the first, that they should bless the people of Israel.
[34] And afterward he read all the words of the law, the blessing and
the curse, according to all that is written in the book of the law.
[35] There was not a word of all that Moses commanded which Joshua did
not read before all the assembly of Israel, and the women, and the
little ones, and the sojourners who lived among them.

(And remember that Torah actually means law)

So it is pretty clear that the Torah was something given to Moses and
passed on by him. And the Gospel is something given to Jesus.


Peace

Gilberto

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Re: Not Exhausted

2005-01-18 Thread Mark A. Foster
Gilberto,

At 10:54 AM 1/18/2005, you wrote:
So it is pretty clear that the Torah was something given to Moses and passed 
on by him. And the Gospel is something given to Jesus.

Actually, I suspect it is much more simple. I don't think that either the terms 
Torah (turat) or Gospel (injiil) were somethings. They were names used in 
the Qur'an for, respectively, the Revelations of Moses and Christ. IMO, these 
terms, in this particular context, have no direct relationship with the 
Pentateuch and the four Gospels, which are human records of, and commentaries 
on, those two Revelations. 

With regards, Mark A. Foster • 15 Sites: http://markfoster.net
Lifeworlds are the structurizations of wills • [EMAIL PROTECTED]
Sacred cows make the tastiest hamburger. - Abbie Hoffman 


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Re: Not Exhausted

2005-01-17 Thread Smaneck




In a message dated 12/23/2004 8:11:04 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
(Don't 
  Bahais say that the world will continue to exist 
indefinitely?)

Dear Gilbert, 

I'm going through some old posts that I missed during my vacation and noted 
the above remark. Baha'is believe creation, not the world will continue to exist 
indefinitely. 

warmest, Susan 
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Re: Not Exhausted

2004-12-28 Thread Gilberto Simpson
On Tue, 28 Dec 2004 00:20:33 -0800, [EMAIL PROTECTED]
[EMAIL PROTECTED] wrote:
  In any case, if the Bible has not been substantially changed in any
  way,
   then the genocidal commandments in the Bible are actually from
  God, and then
   you have to find some sort of way to justify or explain
  such behavior
   through progressive revelation.
 
  But if you do apply certain minimal moral
   standards to the children of
  Israel then their behavior was unacceptable and
   couldn't have
  originated with God, and so those commandments in the Old
   TEstament
  must have had some other source.


 
 I'm not sure who wrote the above, but to me it involves an awful lot of
 assumptions that don't ultimately stand up.  We seem to get tied up in a lot
 of minutiae instead of simply opening up our minds and hearts to the Divine.

Gilberto:
Which assumptions don't stand up? And even if you are going to open up
your mind and heart to the divine, is it true that it speaks
everywhere equally? I mean, if a book endorses genocide can you
seriously accept it wholeheartedly as scripture?

Peace
Gilberto

My people are hydroponic

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Genocide was Re: Not Exhausted

2004-12-28 Thread Gilberto Simpson
On Tue, 28 Dec 2004 08:29:12 -0800, [EMAIL PROTECTED]
[EMAIL PROTECTED] wrote:

  In any case, if the Bible has not been substantially changed in any
   way,
   then the genocidal commandments in the Bible are actually from
   God, and then
   you have to find some sort of way to justify or explain
   such behavior
   through progressive revelation.

   But if you do apply certain minimal moral
   standards to the children of
   Israel then their behavior was unacceptable and
   couldn't have
   originated with God, and so those commandments in the Old
   TEstament
   must have had some other source.
 
  Gilberto:
  Which assumptions don't stand up? And even if you are going to open up
  your mind and heart to the divine, is it true that it speaks
  everywhere equally? I mean, if a book endorses genocide can you
  seriously accept it wholeheartedly as scripture?

Dave:
 The very first sentence, if...then...  draws an illogical 
 conclusion.  The
 second thought, ...if you apply certain minimal moral standardsthen
 their behavior also rests on insufficient logic. 


Gilberto:
Logic is a funny thing. I think that standard deductive logic is often
valuable but it needs axioms in order to say anything worthwhile. So I
would agree with you that perhaps what I wrote rests on certain
statements which haven't been proven (at least not in the context of
our discussions), but I would still say those statements were
reasonable (i.e. likely to be true).

In terms of what the Bible says about genocide we can get to that in a
sec but then there was your other comment that.


 Now, in speaking of opening the mind and heart to the divine, if the only
 example you can conceive is one involving the endorsement of genocide, don't
 you think there's something wrong with that picture?


I'm not sure what you mean. We live in a world where there are various
belief systems which say various things. Not everything they teach
necessarily comes from God. Some belief systems are wrong.

The Quran, the Bible, the Tao Te Ching, How to Win Friends and
Influence People, Mein Kapf, a Course in Miracles, the Talmud, the
Bhagavad-Gita, the Communist Manifesto, etc.

These books aren't all equal, they aren't all from God. I'm not sure
why being open to the divine should mean believing everything in every
book.
But to address your concerns about the Bible and genocide, could you
help me find a different way to read these passages?

Deuteronomy 7
[1] 
When the LORD your God brings you into the land which you are
entering to take possession of it, and clears away many nations before
you, the Hittites, the Gir'gashites, the Amorites, the Canaanites, the
Per'izzites, the Hivites, and the Jeb'usites, seven nations greater
and mightier than yourselves,
[2] and when the LORD your God gives them over to you, and you defeat
them; then you must utterly destroy them; you shall make no covenant
with them, and show no mercy to them.
[3] You shall not make marriages with them, giving your daughters to
their sons or taking their daughters for your sons.
[4] For they would turn away your sons from following me, to serve
other gods; then the anger of the LORD would be kindled against you,
and he would destroy you quickly.



Deuteronomy 20

[The verses right before this passage say that in cities not in the
promised land, if the city surrenders they enslave everyone. If the
city resists, they kill all the men and enslave the women and
children.]

[16] But in the cities of these peoples that the LORD your God gives
you for an inheritance, you shall save alive nothing that breathes,
[17] but you shall utterly destroy them, the Hittites and the
Amorites, the Canaanites and the Per'izzites, the Hivites and the
Jeb'usites, as the LORD your God has commanded;
[18] that they may not teach you to do according to all their
abominable practices which they have done in the service of their
gods, and so to sin against the LORD your God.

And then if you looked at the entire book of Joshua you would read
about how the army of the children of Israel went from city to city
and killed everything that had breath. Men, women, children, infants,
the elderly and livestock.

And then later, under the reign of Saul, we can read in 1 Samuel 15
what God's intentions are towards Amalek

And Samuel says to Saul:
[2] Thus says the LORD of hosts, `I will punish what Am'alek did to
Israel in opposing them on the way, when they came up out of Egypt.
[3] Now go and smite Am'alek, and utterly destroy all that they have;
do not spare them, but kill both man and woman, infant and suckling,
ox and sheep, camel and ass.'

And then Saul defeats them in battle but fall short:

7] And Saul defeated the Amal'ekites, from Hav'ilah as far as Shur,
which is east of Egypt.
[8] And he took Agag the king of the Amal'ekites alive, and utterly
destroyed all the people with the edge of the sword.
[9] But Saul and the people spared Agag, and the best of the sheep and
of the oxen and of the 

RE: Genocide was Re: Not Exhausted

2004-12-28 Thread dlmbrt
Gilberto wrote:  
could you help me find a different way to read these passages?

In the context of the larger picture, i.e., the Bible in its entirety
including the New Testament; the picture that historical studies give us of
the bronze-age world of the patriarchs; and the comparative realities of the
Revelations of the Manifestations.

Dave Lambert
www.vintagerr.com



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Fwd: Genocide was Re: Not Exhausted

2004-12-28 Thread Gilberto Simpson
-- Forwarded message --
From: Gilberto Simpson [EMAIL PROTECTED]
Date: Tue, 28 Dec 2004 17:15:30 -0600
Subject: Re: Genocide was Re: Not Exhausted
To: [EMAIL PROTECTED]


Do you have specific suggestions about how to provide context for
those verses which would let you describe them as something other than
genocide?

Peace

Gilberto

On Tue, 28 Dec 2004 12:40:07 -0800, [EMAIL PROTECTED]
[EMAIL PROTECTED] wrote:
 Gilberto wrote:
 could you help me find a different way to read these passages?

 In the context of the larger picture, i.e., the Bible in its entirety
 including the New Testament; the picture that historical studies give us of
 the bronze-age world of the patriarchs; and the comparative realities of the
 Revelations of the Manifestations.

 Dave Lambert
 www.vintagerr.com


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--

My people are hydroponic


-- 


My people are hydroponic

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Re: Not Exhausted

2004-12-27 Thread Rich Ater








  
Gilberto:
Ok, occasionally whole villages get wiped out in modern times as well.
But then I'm a little lost or confused in terms of what you are
saying.

It seems like you are changing the focus and emphasizing the question
of whether or not massacres and genocides occured in the past. I agree
with you that they did but the question is whether or not God approved
them. And at least in my mind it was connected to the discussion of
Progressive revelation and Biblical corruption.

I see your point. I was a little confused on the main point, but I
agree I switched the focus. It was unintentional.

  



And there is actually many other passages of the Bible which reiterate
variations of these genocidal commandments. And if you read the book
of Joshua you would see how these commandments were implemented by the
armies of the children of Israel when they started to take over the
"promised" land.

Personally, I have a really hard time believing that God would ever
inspire anyone
to do that. So in terms of Biblical corruption, I think the above is
an example of text which is in the Biblical Penteteuch but probably
wasn't in the Torah revealed to Moses.

I am familiar with these Biblical verses and I agree with you. My take
is that massacres happened and the biblical version of revisionist
historians tried to justify them, but I agree with you.

  




So the Quran the children of Israel are told to enter the city with
forgiveness and humility, but the commandment was changed.

I was fasmiliar with these verses as well and have used them in talks.
By the way, have you had a chance to peruse Majid Fakry's translation
of the Qur'an it was approved by Al-Azhar and is really very good.

  

In any case, if the Bible has not been substantially changed in any
way, then the genocidal commandments in the Bible are actually from
God, and then you have to find some sort of way to justify or explain
such behavior through progressive revelation.

But if you do apply certain minimal moral standards to the children of
Israel then their behavior was unacceptable and couldn't have
originated with God, and so those commandments in the Old TEstament
must have had some other source.

There are a lot of issues in these last paragraphs, all worth
discussing, but for brevities sake I'll leave at an agreement about
corruption in the sense that you mean it. I do, however, believe that
the coruuption in this case does not prevent the believer from gleaning
the true word of God. So I guess that what I'm saying is that I believe
that the entirety of the Torah and Gospel are imbedded in the Bible,
but that everything in the Bible is not necessarily the true Torah and
Gospel.

  Rich


  


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Re: Not Exhausted

2004-12-27 Thread Gilberto Simpson
On Mon, 27 Dec 2004 19:58:42 -0800, Rich Ater [EMAIL PROTECTED] wrote:
 

Gilberto:
In any case, if the Bible has not been substantially changed in any
way,
 then the genocidal commandments in the Bible are actually from
God, and then
 you have to find some sort of way to justify or explain
such behavior
 through progressive revelation.

But if you do apply certain minimal moral
 standards to the children of
Israel then their behavior was unacceptable and
 couldn't have
originated with God, and so those commandments in the Old
 TEstament
must have had some other source.

Rich:
There are a lot of issues in these
 last paragraphs, all worth discussing, but for brevities sake I'll leave at
 an agreement about corruption in the sense that you mean it. I do, however,
 believe that the coruuption in this case does not prevent the believer from
 gleaning the true word of God. So I guess that what I'm saying is that I
 believe that the entirety of the Torah and Gospel are imbedded in the Bible,
 but that everything in the Bible is not necessarily the true Torah and
 Gospel.

Fair enough. I'm not sure I would definitely say entirety but yes, I
basically agree with what you describe. The core message is there and
followable for the Jews and Christians.

Peace

Gilberto


My people are hydroponic

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Re: Not Exhausted

2004-12-26 Thread Rich Ater








  
  
  
  
G
  
  
  
I don't have
trouble with believing that these events may have occurred, considering the
times.

  
  
Gilberto:
I don't know what "considering the times" means. I'm not sure how the
passing of time could by itself change the moral status of genocide.
If you admit that there are extreme circumstances where genocide is
actually justified, then if those extreme circumstances ever repeated
themselves in the future, then genocide would again be justified.

Gilberto,

 By the times, I mean just that. A small band fighting for survival.
Mind you, I never said the actions were justified, just that such
things happened. If you read the monuments and cuniform tablets of the
assyrians and babylonians you find much the same kind of stuff. Back
then whole villages got wiped out in war. That doesn't mean that I
think it justifiable, just that I think it might have happened just as
described. As to the parts about God telling them to do it, we still
have people around telling us that its ok to kill outsiders in God's
name and it still isn't right.

Rich

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Re: Not Exhausted

2004-12-24 Thread Rich Ater






Gilberto Simpson wrote:

  Dear Rich, I highly respect what you said and would agree with alot of it. 

Just a few issues around the question of Biblical corruption:


[2.79] Woe, then, to those who write the
  
  
book with their hands and

  
  then say: This is from Allah, so that they may
  
  
take for it a small

  
  price; therefore woe to them for what their hands have
  
  
written and woe

  
  to them for what they earn.
[end quote]

Rich:
This may be open to
  
  
interpretation. I respect that you believe it means that the Gospel and
Torah here today are forgeries.

  
  
Gilberto:
I wouldn't use the term "forgeries". All I mean when *I* say
corruption is that the first five books of the Bible are not identical
to the Torah given to Moses. The 4 Biblical gospels are not identical
to the Gospel given to Jesus. I even know of Bibles put out by
Christians were the explanatory notes explain that the texts are
"corrupted". I wouldn't necessarily ascribe sinister motives to the
people who put the texts together.

Especially in the case of Jesus and the Gospels I think the corruption
of doctrine was a result of pious exageration. (I'm not sure if I'm
using the term correctly but I think the Bahai writings talk about
"veils of glory". Is that appropriate here?)

I think that what I'm saying is pretty mild.

What you're saying is mild. I was jumping to conclusions based on conversations that I've had with other Muslims. You mentioned in other posts that you believe the essense of the Injil is in the four Gospels, I believe that we are in aggreement there.
  
  
  
Gilberto:
I don't think there is a fundamental difference in what we are saying.
Some of the Bible may be the word of God. Some isn't. If even one
letter is off, if some numbers are missing, then "corruption" has
occured. If the wrong books were canonized, then "corruption" has
occured. Everything else is just a matter of degree.

In this sense, yes, corruption has occurred. Although I don't know that
there ever was a literal book of Jesus' We know about the Q source
meerly as an inference. 

In other postings you discussed the genocidal tales in the Old
Testament. I've used those with Christians and Jews to illustrate that
the Qur'an not only isn't warlike, but considerably milder than the
Bible. I don't have trouble with believing that these events may have
occurred, considering the times. I don't have that much trouble with
Paul either. I think he's largely misunderstood, but that's a huge
topic in itself.
Rich

PS I agree that, while tact is indicated, we should not shy away from
topics that can be upsetting. There are fundamental diferences with the
Baha'i perspective on Islam and the Muslim perspective. Hopefully open
and respectful dialogue will help us to build an understanding. After
all, there is a fundamental diference between Judaism, Christianity,
and Isalm in viewpoint, but it didn't stop the Golden Age of Mideval
Andalucia.

  Rich

  
  
What I say when I say the Bible is "corrupted" is alot milder than
what you deny when you say it isn't.


I think I know what you mean here, but i'm not sure.
Rich

  


  


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Re: Not Exhausted

2004-12-24 Thread Gilberto Simpson
On Fri, 24 Dec 2004 15:17:16 -0800, Rich Ater [EMAIL PROTECTED] wrote:
 
 Gilberto Simpson wrote:

 Gilberto:
 I wouldn't use the term
 forgeries. All I mean when *I* say
 corruption is that the first five books
 of the Bible are not identical
to the Torah given to Moses. The 4 Biblical
 gospels are not identical
to the Gospel given to Jesus. I even know of
 Bibles put out by
Christians were the explanatory notes explain that the
 texts are
corrupted. I wouldn't necessarily ascribe sinister motives to
 the people who put the texts together.

[...]I
 think that what I'm saying is pretty mild.

Rich:
What you're saying is mild. I
 was jumping to conclusions based on conversations that I've had with other
 Muslims. You mentioned in other posts that you believe the essense of the
 Injil is in the four Gospels, I believe that we are in aggreement there.
 

 Gilberto:
I don't think there is a fundamental difference in what we are
 saying.
Some of the Bible may be the word of God. Some isn't. If even
 one
letter is off, if some numbers are missing, then corruption
 has
occured. If the wrong books were canonized, then corruption
 has
occured. Everything else is just a matter of degree.

Rich:
In this sense, yes,
 corruption has occurred. Although I don't know that there ever was a literal
 book of Jesus' We know about the Q source meerly as an inference. 

Gilberto:
I wouldn't insist that it has to be a physical paper and ink book. For
example, even the Quran is in some sense primarily an oral revelation
(the word itself means the recitation) although we believe it has
been faithfully transcribed.

Jesus came as a prophet with a message. And some portion of the words
which passed his lips probably would have been from God in such away
that they would collectively qualify as the Gospel.  In any case, the
Gospel of Thomas is a sayings Gospel and is actually pretty close. I'm
not sure if there are other known Sayings Gospels.

Rich:
 In other postings you discussed the genocidal tales in the Old Testament.
 I've used those with Christians and Jews to illustrate that the Qur'an not
 only isn't warlike, but considerably milder than the Bible.

Yes, I agree.

 I don't have
 trouble with believing that these events may have occurred, considering the
 times.

Gilberto:
I don't know what considering the times means. I'm not sure how the
passing of time could by itself change the moral status of genocide.
If you admit that there are extreme circumstances where genocide is
actually justified, then if those extreme circumstances ever repeated
themselves in the future, then genocide would again be justified.

Peace

Gilberto

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Re: Not Exhausted

2004-12-23 Thread Gilberto Simpson
On Tue, 21 Dec 2004 21:45:22 -0800, Patti Goebel [EMAIL PROTECTED] wrote:
 Gilberto:
 
  Just a few issues around the question of Biblical corruption:
 
 
  [2.79] Woe, then, to those who write the
   book with their hands and
  then say: This is from Allah, so that they may
   take for it a small
  price; therefore woe to them for what their hands have
   written and woe
  to them for what they earn.
  [end quote]
 
 Patti:
 One place you could look is in Gems of Divine Mysteries
 (http://reference.bahai.org/en/t/b/GDM/gdm-3.html) by Baha'u'llah.  It was
 originally written in Arabic, previously I steered you toward Seven Valleys,
 but I think perhaps you would prefer Gems.  Here are a some passages from
 Gems regarding the issue of Biblical corruption.
 
 Paragraph 13:


Thank you Patti, I've actually seen this first passage before but I
think the other ones are new to me.


 And should they reply: The Books that are in the hands of this people,
 which they call the Gospel and attribute to Jesus, the Son of Mary, have not
 been revealed by God and proceed not from the Manifestations of His Self,
 then this would imply a cessation in the abounding grace of Him Who is the
 Source of all grace. If so, God's testimony to His servants would have
 remained incomplete and His favour proven imperfect. His mercy would not
 have shone resplendent, nor would His grace have overshadowed all. For if at
 the ascension of Jesus His Book had likewise ascended unto heaven, then how
 could God reprove and chastise the people on the Day of Resurrection, as
 hath been written by the Imáms of the Faith and affirmed by its illustrious
 divines? 

Gilberto:
Thank you. I wouldn't say that the Gospel is absolutely vanished and
just gone. The core of the message is there. Just focus on the red
letters, the sermon on the mount, the spiritual teachings, the
understanding of the law.
I don't have a problem with the idea that the heart of the Gospel's
message is contained in the New Testament. But it is just mixed in
with other things too.

We would probably get a more inclusive impression if one looked at the
Apocryphal texts like Thomas or the Gospel of Peter or the Acts of
John. Especially If you look at all the ancient Christian texts as a
whole I'm confident that the Gospel is in there. Its just a matter of
sifting wheat from chaff.

Peace

Gilberto

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Re: Not Exhausted

2004-12-23 Thread Mark A. Foster
Gilberto,

At 08:10 AM 12/23/2004, you wrote:
Mutzilites, Shiis and I guess Bahais generally took the position that the 
Quran was created.

I don't know if there is an official Baha'i position on this subject. If so, 
I would defer to it. However, IMO, the Qur'an is neither created nor uncreated. 
It was recorded and compiled (structurized). Only individuals, particulars, 
are created.

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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Re: Not Exhausted

2004-12-21 Thread Rich Ater








  
  


  
  
Gilberto:
I'm not sure I've read enough of Bahaullah's writings to say that he
gives a particularly deep understanding. Some Bahai interpretations of
Quranic passages I don't find terribly satisfying or super-deep. I
think there are Muslim scholars, especially Sufis and others who
interpret the Quran in ways which I find more impressive.

But the larger point I would want to make is that if you are saying
that over time, people can have a deeper understanding of certain
texts, then I actually wouldn't have much a problem with that notion
of progress. If, as quoted from the Bahai writings, the word of God is
endless in meaning, then that suggests that Muslims could stick to the
Quran and continue to study it, and find more and more spiritual depth
the more time they spent in its ocean.


Gilberto,
 I have no problem with this either. I don't feel the need to
convince you to believe what I believe, just to accept the fact the I
believe it. I think you may never agree with my stance and that's
alright. I do not doubt for a minute your sincerity, or the sincerity
of other Muslims out there. What I'm looking for is mutual respect and
dialogue. I think this is achievable, but it will be more dificult if
we take each diference of oppinion as a dig at the other person. I
don't mean you personally, I have enjoyed our dialogue and wish it to
continue. My concern was that some of what you've said made me think
that you might have thought I was trying to convert you. I'm not, I
just want us to understand each other and live together. That has not
always been the case between our religions.

As I said, I believe that when a new Prophet comes, the energy released
in the world effects all people. That is why in the wake of Jesus
(PBUH) Hillel arrose and in the wake of Muhammad (PBUH) the likes of
Francis of Assisi, Moses Maimonides, and Thomas Aquinas arrose. I
would go further and say in the wake of Baha'u'llah Muhammad Abduh and
Fazlur Rahman arrose. Other religions will continue to produce
brilliant scholars and holy people. Each religion will produce new
insights into its scriptures and these will all be valid from some
perspective.

I must also add here that while Shoghi Effendi instructed Western
Baha'is to study and vindicate Islam, we have not done that good a job
and most Baha'is have no clue about fiqh, sharia, or what either
entails.

   
  

Rich:
Once again this has to do with our understanding. I know the Muslim
  
  
belief about the original Gospel and Torah. I think its specious. There is
nothing in the Qur'an to back it up. 

  
  
In a passage discussing the People of the Book, is the admonition:

[2.79] Woe, then, to those who write the book with their hands and
then say: This is from Allah, so that they may take for it a small
price; therefore woe to them for what their hands have written and woe
to them for what they earn.

This may be open to interpretation. I respect that you believe it means
that the Gospel and Torah here today are forgeries. I disagree with
this interpretation.

  

On top of that there are several hadith (at least one specifically
interprets the above verse) which are more explicit.

More harm has been done to Islam by Hadith than by all the armies of
Christendom. I know the ulm al isnad, but still its anybody guess as to
what is and isn't valid in Hadith. You'll note that I said that I did
not believe the Qur'an supports you're interpretation, my leaving out
Hadith was intentional. I mean no disrespect, but it's hard to prove
Hadith.

  

And on top of that, even if the Quran and sunnah didn't verify the
idea, I think the case for Biblical corruption is too strong to
neglect. For example, if you read the Penteteuch (the "Torah") Moses'
death is described at the end, in particular from the perspective of
someone long after. So someone besides Moses obviously wrote that
section. But then other passages of the Penteteuch are written in the
same style. In fact, Biblical scholars almost universally accept the
Documentary Hypothesis, which states that the Biblical Penteteuch had
multiple authors (typically 4 are distinguished) and edited together
centuries after Moses. So if that's true, the original revelation
given to Moses (the actual Torah) is only a part of the Biblical
Penteteuch.

A similar argument could be made about the Gospels. If the Gospel is a
revelation given to Jesus (similar to how the Quran was given to
Muhammad) then the Gospel, if it exists in the NT at all is found in
some portion of just the "red letters". But other elements are put
into the mix as well.

Besides, if you read about the history of the texts you would see that
certain changes have taken place.

I'm very aware of Biblical history, I've lectured on it in Baha'i classes. The Bible was written by men who were inspired by God. I do not believe that every word of it is the Word of God in the same sense that the Qur'an is, Baha'u'llah does not claim this. He states that 

Re: Not Exhausted

2004-12-21 Thread Gilberto Simpson
Dear Rich, I highly respect what you said and would agree with alot of it. 

Just a few issues around the question of Biblical corruption:


[2.79] Woe, then, to those who write the
 book with their hands and
then say: This is from Allah, so that they may
 take for it a small
price; therefore woe to them for what their hands have
 written and woe
to them for what they earn.
[end quote]

Rich:
This may be open to
 interpretation. I respect that you believe it means that the Gospel and
 Torah here today are forgeries.

Gilberto:
I wouldn't use the term forgeries. All I mean when *I* say
corruption is that the first five books of the Bible are not identical
to the Torah given to Moses. The 4 Biblical gospels are not identical
to the Gospel given to Jesus. I even know of Bibles put out by
Christians were the explanatory notes explain that the texts are
corrupted. I wouldn't necessarily ascribe sinister motives to the
people who put the texts together.

Especially in the case of Jesus and the Gospels I think the corruption
of doctrine was a result of pious exageration. (I'm not sure if I'm
using the term correctly but I think the Bahai writings talk about
veils of glory. Is that appropriate here?)

I think that what I'm saying is pretty mild.

[Documentary hypothesis and other topics deleed]

Rich:
I'm very aware of Biblical
 history, I've lectured on it in Baha'i classes. The Bible was written by men
 who were inspired by God. I do not believe that every word of it is the Word
 of God in the same sense that the Qur'an is, Baha'u'llah does not claim
 this. 

Gilberto:
I don't think there is a fundamental difference in what we are saying.
Some of the Bible may be the word of God. Some isn't. If even one
letter is off, if some numbers are missing, then corruption has
occured. If the wrong books were canonized, then corruption has
occured. Everything else is just a matter of degree.

Rich:
 Corruption would be the
 intentional placement of false verses to mislead, I do 
 not believe this happened. 

What I say when I say the Bible is corrupted is alot milder than
what you deny when you say it isn't.

Peace

Gilberto

My people are hydroponic

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Re: Not Exhausted

2004-12-21 Thread Patti Goebel
Gilberto:

 Just a few issues around the question of Biblical corruption:


 [2.79] Woe, then, to those who write the
  book with their hands and
 then say: This is from Allah, so that they may
  take for it a small
 price; therefore woe to them for what their hands have
  written and woe
 to them for what they earn.
 [end quote]

Patti:
One place you could look is in Gems of Divine Mysteries
(http://reference.bahai.org/en/t/b/GDM/gdm-3.html) by Baha'u'llah.  It was
originally written in Arabic, previously I steered you toward Seven Valleys,
but I think perhaps you would prefer Gems.  Here are a some passages from
Gems regarding the issue of Biblical corruption.

Paragraph 13:

 And should they reply: The Books that are in the hands of this people,
which they call the Gospel and attribute to Jesus, the Son of Mary, have not
been revealed by God and proceed not from the Manifestations of His Self,
then this would imply a cessation in the abounding grace of Him Who is the
Source of all grace. If so, God's testimony to His servants would have
remained incomplete and His favour proven imperfect. His mercy would not
have shone resplendent, nor would His grace have overshadowed all. For if at
the ascension of Jesus His Book had likewise ascended unto heaven, then how
could God reprove and chastise the people on the Day of Resurrection, as
hath been written by the Imáms of the Faith and affirmed by its illustrious
divines? 

Paragraphs 21-24:

Having imparted unto thee, beneath countless veils of concealment, certain
hidden mysteries, We now return to Our elucidation of the Books of old, that
perchance thy feet may not slip and thou mayest receive with complete
certitude the portion which We shall bestow upon thee of the billowing
oceans of life in the realm of the names and attributes of God.

It is recorded in all the Books of the Gospel that He Who is the Spirit
spoke in words of pure light unto His disciples, saying: Know that heaven
and earth may pass away, but my words shall never pass away. As is clear
and evident to thine eminence, these words outwardly mean that the Books of
the Gospel will remain in the hands of people till the end of the world,
that their laws shall not be abrogated, that their testimony shall not be
abolished, and that all that hath been enjoined, prescribed, or ordained
therein shall endure forever.

O My brother! Sanctify thy heart, illumine thy soul, and sharpen thy sight,
that thou mayest perceive the sweet accents of the Birds of Heaven and the
melodies of the Doves of Holiness warbling in the Kingdom of eternity, and
perchance apprehend the inner meaning of these utterances and their hidden
mysteries. For otherwise, wert thou to interpret these words according to
their outward meaning, thou couldst never prove the truth of the Cause of
Him Who came after Jesus, nor silence the opponents, nor prevail over the
contending disbelievers. For the Christian divines use this verse to prove
that the Gospel shall never be abrogated and that, even if all the signs
recorded in their Books were fulfilled and the Promised One appeared, He
would have no recourse but to rule the people according to the ordinances of
the Gospel. They contend that if He were to  manifest all the signs
indicated in the Books, but decree aught besides that which Jesus had
decreed, they would neither acknowledge nor follow Him, so clear and
self-evident is this matter in their sight.

Thou canst indeed hear the learned and the foolish amongst the people voice
the same objections in this day, saying: The sun hath not risen from the
West, nor hath the Crier cried out betwixt earth and heaven. Water hath not
inundated certain lands; the Dajjál  hath not appeared; Sufyání hath not
arisen; nor hath the Temple been witnessed in the sun. I heard, with Mine
own ears, one of their divines proclaim: Should all these signs come to
pass and the long-awaited Qá'im appear, and should He ordain, with respect
to even our secondary laws, aught beyond that which hath been revealed in
the Qur'án, we would assuredly charge Him with imposture, put Him to death,
and refuse forever to acknowledge Him, and other statements such as these
deniers make. And all this, when the Day of Resurrection hath been ushered
in, and the Trumpet hath been sounded, and all the denizens of earth and
heaven have been gathered together, and the Balance hath been appointed, and
the Bridge hath been laid, and the Verses have been sent down, and the Sun
hath shone forth, and the stars have been blotted out, and the souls have
been raised to life, and the breath of the Spirit hath blown, and the angels
have been arrayed in ranks, and Paradise hath been brought nigh, and Hell
made to blaze! These things have all come to pass, and yet to this day not a
single one of these people hath recognized them! They all lie as dead within
their own shrouds, save those who have believed and repaired unto God, who
rejoice in this day in His celestial paradise, and who tread 

Re: Not Exhausted

2004-12-20 Thread Gilberto Simpson
On Mon, 20 Dec 2004 10:27:58 -0600, Susan Maneck [EMAIL PROTECTED] wrote:

 No, I don't just mean random Bahais off the street coming up with
 stuff off the top of their heads. I mean the interpretations of more
 knowledgable Bahais and people whose interpretations and readings seem
 faithful and  connected to the writings as a whole.
 
 Dear Gilberto,

 Still not a good comparison. You're not likely to find any Rumis or Ibn
 Arabis on this list, much less on SRB! The only real comparison you can 
 make is between the Qur'an itself and Baha'u'llah.

No. You don't seem to understand. 

The constant is the Quran. And what I am  comparing are Bahai
interpretations of the Quran (which will reflect the words of
Bahaullah) with Muslim interpretations of the Quran (which will
reflect the words of past saints, mystics, and philosophers) Which are
deeper? More meaningful? More plausible?


 What seems consistent [among Bahai interpretations of the Quran] is that  
 the Quran is read in ways which  deligitmize the Muslim community. And 
 that is done by spiritualizing and reading metaphorically doctrines which  
 Muslims tend to take seriously. And by uncharitable legalistic readings of  
 passages which Muslims would actually be more flexible on.
 
 Uh, Gilberto most of those legalistic readings are precisely the ones the
 *majority* of  Muslims take.

Gilberto:
I don't actually believe that is true in the cases I have in mind. And
even if it were true, Bahais generally don't care how Muslims read the
Quran so I'm not sure why that point would be relevant. (I mean if you
don't care when Muslims tell you khatam means last, why would you
choose to read daraba as beat. daraba in Arabic also can bear
multiple meanings and doesn't have to be read in gross, physical,
brutal terms.)

 A good example would be the discussion in soc.religion.bahai between
a certain Bahai and myself on the subject of retaliation. And the
Bahai was trying to argue that the Quran was saying that if a man
murders a another man's wife, the Quranic punishment would be to kill
the murder's innocent wife!! Something which I don't think any Muslim
scholar has argued.

Or again, another exchange where a different Bahai was arguing that
the Quran gives a husband a right to beat his wife, while I know of
plenty of Muslims who would argue the opposite, and base it not just
on the Quran but on the sunnah as well.

The problem is the inconsistency (or from another perspective, the
consistency) of the Bahai approach.

 
 
 Which gems did you have in mind?
 

 The gems in the Qur'an? We can start with the Surih of Rahman.;-}
 

I mean, gems in the Quran which are substantially missing from the
Bible. although personally I am more moved by the Quran and I feel it
speaks to me more clearly than the Bible and my heart finds more
satisfaction with Islam than with the Bible, I wouldn't necessarily
want to make unwarranted criticisms of the Bible. I think contentwise,
the theme of being grateful for God's many blessings is certainly
found in the Bible and in particular there is a Psalm somewhat
reminiscent of that Surah.

Peace

Gilberto


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Re: Not Exhausted

2004-12-19 Thread Rich Ater








  
Gilberto:
I think you have to be careful about how you go about doing it. Bahais
call their belief *progressive* revelation which strongly suggests
that the dispensations of the Bab and then of Bahaullah are somehow
deeper, more complete, more suitable, new and improved, or otherwise
better than what came before.

And when Bahais start to articulate how the Bahai writings have
"progressed" over the Quran then the negative statements come into the
picture.

Gilberto,
 Sorry it has taken so long. I would agree. I would ask you to bare
in mind that the Faith hasn't developed as many scholars as we'd like
to think, nor have we given serious thought to what progressive
revelation really means. If you read Baha'u'llah's comments on Islam
and Muhammad you did get, IMO, the concept of His or the Bab's
revelations being superior in the sense that some define progressive
revelation. I believe that Baha'u'llah's writings can give us a deeper
understanding of the Qur'an than someone reading it in the late 7th
century had and that a better understanding than someone in the 2nd
century reading the Gospels would have been had by someone reading it
after being open to the Islamic revelation. This has to do with the
energies released by the Prophets when they come , but I believe that
is because each Prophet brings a new paradigm shift that allows each to
understand more of what was there from the beginning. In other words
any limitations lie in us not the scriptures. I also think that this
energy is available to all, not just members of the new revelation,
hence Khalid abul fadel today, or Thomas Aquinas in 12th century Europe.

  


Rich:
 In the Qur'an it says that God gave a revelation to each of the
  
  
Prophets and perfected their religion. If this is the case then in becoming
a Muslim, and I mean a Muslim in the common accepted manner of 
understanding  the term, not its universal definition, thyen you must end up  criticizing  Abraham, Moses, and Jesus, (God forbid).

  
  
Gilberto:
I wouldn't want to set the prophets against one another. Their various
messages are a repetition of the messages which came before. The
differences are more "horizontal" than "vertical" for example having
Friday be the emphasized day of the week rather than the Sabbath. The
problem with those earlier communities is that the original revelation
was no longer being faithfully transmitted. For example, I wouldn't
try to say that the Quran was better than the original Gospel or the
original Torah. I would question whether the texts in the current Old
and New Testament really are the Torah or the Gospel.

Once again this has to do with our understanding. I know the Muslim
belief about the original Gospel and Torah. I think its specious. There
is nothing in the Qur'an to back it up. Rather it was past
misunderstanding og these scriptures that led Jews from recognizing
Jesus (PBUH) and Christians from recognizing Muhammad (PBUH). I do
agree about horizontal changes and this is what is witnessed in the
diferences between Baha'i law and Islamic law. The spirit of the law
and its gift as a mercy from God stand intact.

Rich

  

  
  
  


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Re: Not Exhausted

2004-12-19 Thread Gilberto Simpson
On Sun, 19 Dec 2004 19:04:14 -0800, Rich Ater [EMAIL PROTECTED] wrote:
 
[If I remember correctly, this was a response to the issue of whether
the concept of progressive revelation, implied criticizing God for the
previous revelations]
  
 Gilberto:
I think you have to be careful about how you go about doing it
[presenting the doctrine].
 Bahais
call their belief *progressive* revelation which strongly
 suggests
that the dispensations of the Bab and then of Bahaullah are
 somehow
deeper, more complete, more suitable, new and improved, or
 otherwise
better than what came before.
And when Bahais start to articulate
 how the Bahai writings have
progressed over the Quran then the negative
 statements come into the
picture.Gilberto,


Rich:
 Sorry it has taken so long. I would agree. I would ask you to bare in
 mind that the Faith hasn't developed as many scholars as we'd like to think,
 nor have we given serious thought to what progressive revelation really
 means. If you read Baha'u'llah's comments on Islam and Muhammad you did get,
 IMO, the concept of His or the Bab's revelations being superior in the sense
 that some define progressive revelation. I believe that Baha'u'llah's
 writings can give us a deeper understanding of the Qur'an than someone
 reading it in the late 7th century had and  that a better understanding than
 someone in the 2nd century reading the Gospels would have been had by
 someone reading it after being open to the Islamic revelation.

Gilberto:
I'm not sure I've read enough of Bahaullah's writings to say that he
gives a particularly deep understanding. Some Bahai interpretations of
Quranic passages I don't find terribly satisfying or super-deep. I
think there are Muslim scholars, especially Sufis and others who
interpret the Quran in ways which I find more impressive.

But the larger point I would want to make is that if you are saying
that over time, people can have a deeper understanding of certain
texts, then I actually wouldn't have much a problem with that notion
of progress. If, as quoted from the Bahai writings, the word of God is
endless in meaning, then that suggests that Muslims could stick to the
Quran and continue to study it, and find more and more spiritual depth
the more time they spent in its ocean.

 Gilberto:
I wouldn't
 want to set the prophets against one another. Their various
messages are a
 repetition of the messages which came before. The
differences are more
 horizontal than vertical for example having
Friday be the emphasized day
 of the week rather than the Sabbath. The
problem with those earlier
 communities is that the original revelation
was no longer being faithfully
 transmitted. For example, I wouldn't
try to say that the Quran was better
 than the original Gospel or the
original Torah. I would question whether the
 texts in the current Old
and New Testament really are the Torah or the
 Gospel.


Rich:
Once again this has to do with our understanding. I know the Muslim
 belief about the original Gospel and Torah. I think its specious. There is
 nothing in the Qur'an to back it up. 

In a passage discussing the People of the Book, is the admonition:

[2.79] Woe, then, to those who write the book with their hands and
then say: This is from Allah, so that they may take for it a small
price; therefore woe to them for what their hands have written and woe
to them for what they earn.

On top of that there are several hadith (at least one specifically
interprets the above verse) which are more explicit.

And on top of that, even if the Quran and sunnah didn't verify the
idea, I think the case for Biblical corruption is too strong to
neglect. For example, if you read the Penteteuch (the Torah) Moses'
death is described at the end, in particular from the perspective of
someone long after. So someone besides Moses obviously wrote that
section. But then other passages of the Penteteuch are written in the
same style. In fact, Biblical scholars almost universally accept the
Documentary Hypothesis, which states that the Biblical Penteteuch had
multiple authors (typically 4 are distinguished) and edited together
centuries after Moses. So if that's true, the original revelation
given to Moses (the actual Torah) is only a part of the Biblical
Penteteuch.

A similar argument could be made about the Gospels. If the Gospel is a
revelation given to Jesus (similar to how the Quran was given to
Muhammad) then the Gospel, if it exists in the NT at all is found in
some portion of just the red letters. But other elements are put
into the mix as well.

Besides, if you read about the history of the texts you would see that
certain changes have taken place.

Peace

Gilberto


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RE: Not Exhausted

2004-12-19 Thread Susan Maneck
I'm not sure I've read enough of Bahaullah's writings to say that he
gives a particularly deep understanding. Some Bahai interpretations of
Quranic passages I don't find terribly satisfying or super-deep. I
think there are Muslim scholars, especially Sufis and others who
interpret the Quran in ways which I find more impressive.

Dear Gilberto,

Than your run-of-the-mill Baha'i? I would think so! But isn't that comparing
apples to oranges. As you said, you haven't read enough of Baha'u'llah's
Writings.

But the larger point I would want to make is that if you are saying
that over time, people can have a deeper understanding of certain
texts, then I actually wouldn't have much a problem with that notion
of progress. If, as quoted from the Bahai writings, the word of God is
endless in meaning, then that suggests that Muslims could stick to the
Quran and continue to study it, and find more and more spiritual depth
the more time they spent in its ocean.

And Christians can find more spiritual depth out of the Bible as well. That
doesn't mean they won't be missing some gems if they neglect to read the
Qur'an.

warmest, Susan


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Re: Not Exhausted

2004-12-15 Thread Gilberto Simpson
On Tue, 14 Dec 2004 19:11:58 -0800, Rich Ater [EMAIL PROTECTED] wrote:

Gilberto:
 
 And I would say is that people like Khalid Abul Fadl [aren't] an
 exception to what Im talking about he's an example. There are
 certainly Muslims who are looking at the sources of the religion
 differently and starting to reform. Amina Wadud would be another.
 There are also fairly traditional scholars from Western backgrounds
 who are just sensitive to certain issues and are gradually using
 traditional methodologies in modern situations and are better at
 communicating and articulating Islamic principles to modern Western
 audiences. None of these people are saying the Quran is outdated.

 Gilberto,
Here we agree. I'm not saying it is outdated either. I would agree
 with your thoughts on changes being horizontal rather than vertcal and
 I'll answer your other posting in a day or so when I have time to do it
 justice.
 
Gilberto:
 But there are Bahais who, for example, would say that the Quran isn't
 suitable for the modern age because it promotes unfair treatment of
 women. That's what I would call calling God a sexist pig. I would
 rather read the Quran in different ways and say that it continues to
 be valid.

Rich:
 If Baha'is take up this argument, I would say it is an oversimplification, 
 and like other oversimplifications, is wrong. God forbid that such things be 
 said. The Qur'an will never be invalid, we believe that some social 
 teachings have been superceded,

Gilberto:
But aren't some of these social teachings actually found in the Quran?
And if so, why do you think they have been superceded?

Rich:
 I would like to continue this conversation at greater length in a day
or so. It is nice talking with you.

Gilberto:
Same here.

Peace

Gilberto



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Re: Not Exhausted

2004-12-14 Thread Gilberto Simpson
On Mon, 13 Dec 2004 20:38:32 -0800, Rich Ater [EMAIL PROTECTED] wrote:

 Rich: 
  That's not quite true. You can do this by being critical of how
 Muslims have interpreted the Qur'an. 
 
Gilberto:
I'm not sure what you are saying.
 What do you mean by this?

Gilberto,
 I think you probably have a good idea of what I mean by this, but for
 the sake of argument, I'll explain further. By the above I mean that one
 does not have to eventually criticize the Qur'an if one accepts a revelation
 beyond it.

Gilberto:
I think you have to be careful about how you go about doing it. Bahais
call their belief *progressive* revelation which strongly suggests
that the dispensations of the Bab and then of Bahaullah are somehow
deeper, more complete, more suitable, new and improved, or otherwise
better than what came before.

And when Bahais start to articulate how the Bahai writings have
progressed over the Quran then the negative statements come into the
picture.


Rich:
 In the Qur'an it says that God gave a revelation to each of the
 Prophets and perfected their religion. If this is the case then in becoming
 a Muslim, and I mean a Muslim in the common accepted manner of 
 understanding  the term, not its universal definition, thyen you must end up 
  criticizing  Abraham, Moses, and Jesus, (God forbid).

Gilberto:
I wouldn't want to set the prophets against one another. Their various
messages are a repetition of the messages which came before. The
differences are more horizontal than vertical for example having
Friday be the emphasized day of the week rather than the Sabbath. The
problem with those earlier communities is that the original revelation
was no longer being faithfully transmitted. For example, I wouldn't
try to say that the Quran was better than the original Gospel or the
original Torah. I would question whether the texts in the current Old
and New Testament really are the Torah or the Gospel.

Rich:
 You can do this by criticizing what
 gets accepted these days for accepable Hadith, and you can do this
 by looking at what has happened tp fiqh and ijtihad in modern times.

Gilberto:
Ok, I see what you are saying. If that's all you are talking about
then that is a conversation which can and does happen within the
Muslim community, in other words a group of people who think that the
Quran is still valid and are not saying that it had an expiration date
which has passed already.



Rich:
 Thiscriticisms are not just those of some Baha'is, but of some Muslims
 as well. Read Speaking inGod's Name by Khalid Abul Fadil.

Gilberto: 
Bahais are different because they think that the laws of the Quran are
no longer suitable for the modern age. Abul Fadl is still Muslim.


Gilberto:
I'm not sure
 what you mean. I think you might be agreeing with me.
Ultimately, whatever
 problems there are don't require leaving Islam.
The fact that Khalid Abul
 Fadl is still Muslim, and hasn't become
Bahai teands to prove that no?

Rich:
 No.
 I do not agree with you. I merely point out that others are grappling with
 the unworkability of much of what passes for Shariah in the modern world.

Gilberto:
I think you are misunderstanding the point. Abul Fadl isn't just
saying the Shariah is unworkable and then shopping for a new religion.
He is saying that there seems to be this problem, but then as a
Muslim, he is trying to help fix it. He is not just saying that Islam
is over and it is time for something new.

Rich:
What I am saying is that religion
 cannot be frozen to 7th century Arabia or to 19th century Iran.

Gilberto:
And what I'm saying is that Islam isn't bound to 7th century Arabia or
19th century Iran.

Peace

Gilberto


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Re: Not Exhausted

2004-12-14 Thread Rich Ater








  
Rich:
  
  
   That's not quite true. You can do this by being critical of how
Muslims have interpreted the Qur'an. 

  
  

Gilberto:
I'm not sure what you are saying. What do you mean by "this"?

Gilberto,
 I think you probably have a good idea of what I mean by this, but
for the sake of argument, I'll explain further. By the above I mean
that one does not have to eventually criticize the Qur'an if one
accepts a revelation beyond it. In the Qur'an it says that God gave a
revelation to each of the Prophets and perfected their religion. If
this is the case then in becoming a Muslim, and I mean a Muslim in the
common accepted manner of understanding the term, not its universal
definition, thyen you must end up criticizing Abraham, Moses, and
Jesus, (God forbid).

  
You can do this by criticizing what
  
  
gets accepted these days for accepable Hadith, and you can do this by
looking at what has happened tp fiqh and ijtihad in modern times. This
criticisms are not just those of some Baha'is, but of some Muslims as
well. Read Speaking inGod's Name by Khalid Abul Fadil.

  
  

I'm not sure what you mean. I think you might be agreeing with me.
Ultimately, whatever problems there are don't require leaving Islam.
The fact that Khalid Abul Fadl is still Muslim, and hasn't become
Bahai teands to prove that no?

No. I do not agree with you. I merely point out that others are grappling with the unworkability of much of what passes for Shariah in the modern world. I mean no disrespect here to Islam. my daughter goes to a Muslim school, she is learning Arabic and I speak Arabic. We read the Qur'an together each night in Arabic, although her accent is much better than mine, she's six and soaks up the language like a sponge. What I am saying is that religion cannot be frozen to 7th century Arabia or to 19th century Iran. As the Qur'an says: 

Every nation has its appointed time, and when their appointed time
comes they cannot keep it back an hour, nor can they bring it on. O
sons of Adam! verily, there will come to you apostles from amongst you,
narrating unto you my signs; then whoso fears God and does what is
right, there is no fear for them, nor shall they grieve. But those who
say my signs are lies, and who are too big with pride for them, these
are the fellows of the Fire, they shall dwell therein for aye!

 (The Qur'an (E.H. Palmer tr), Sura 7 - Al Aaraf)

 Except for one verse in the 10th Sura, which I think is taken out
of context, there is no proof in the Qur'an that wahy ended with
Muhammad (PBUH). As to Hadith it's to facile to run to it. Even using
isnad. So that's where we part company, but let's not stop dialogue or
friendship with this disagreement. Let us instead, going back to the
Qur'an, look at the following verses:

Let there be no compulsion in religion. Truth stands out clear from
error; whoever rejects evil and believes in Allah hath grasped the most
trustworthy hand-hold, that never breaks. And Allah heareth and knoweth
all things.

 (The Qur'an (Yusuf Ali tr), Surah 2)

To you be your religion; to me my religion.

 (The Qur'an (Rodwell tr), Sura 109 - Unbelievers)

Rich





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Re: Not Exhausted

2004-12-11 Thread Gilberto Simpson
On Fri, 10 Dec 2004 22:57:42 -0600, Susan Maneck [EMAIL PROTECTED] wrote:

Gilberto:
 And at some point, you weren't just saying the Quran is silent about
 the equality but that it is positively inconsistent with it.
 
Susan: 
 I think the details of the Qur'an are inconsistent with the social equality
 of women as we presently understand it.

Gilberto:
When you say that it makes me think that on some level you don't
really believe that the Quran is from God and that you especially
don't really believe the pretty speeches in the Bahai writings about
inexhaustible meanings of the word of God which inspired this thread.
It makes me think that you are choosing to fix the meaning of the
Quran to a rigid unflattering set of rules, so that you can declare it
outdated. But Muslims today certainly can read the Quran faithfully
and authentically, but in ways which oppose sexism and protect the
interests of women.

A good example, of this would be Amina Wadud's book about the Quran
and women (which is still on my shopping list).

Gilberto:
 it means
 you want to have it [the Bahai faith]  compare favorably to Islam and the 
 Quran 
 and it is difficult-to-impossible to do that without being critical of
 statements in the Quran, which you say also come from God.

Susan:
 Recognizing a scripture's limitations is not necessarily a criticism of the
 scripture itself, though it might well be a criticism of its application.

Gilberto:
That sounds contradictory to me. If you are actually calling the
scripture limited how could that not be a criticism of the scripture
itself? I mean, if you are really not criticizing the scripture itself
and the problem lies in the application (perhaps working through the
pre-existing cultural biases) then one could continue to apply the
scripture and then gradually deepen and reform the society.

Susan:
 The Qur'an did what it could to improve the position of women at the time it
 was written. Full eguality was neither possible nor even desirable then.

This is also the Return of another discussion but the Bahai faith's
view shouldn't be called  full equality. In the Bahai faith women
can't participate in combat and can't be on the UHJ to make legal
rulings,  Even in Islam women like Khadijah owned their own
businesses, women led troops in battle, and women can study to become
scholars and muftis and make legal rulings.

If you think God is compassionate and just, and you believe that the
Quran is the word of God, then you should be able to follow the Quran
and treat women with compassion and justice. If you don't believe the
conclusion I would have serious doubts about whether you believed the
premises.

Peace

Gilberto

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Re: Not Exhausted

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 09:12:05 -0600, Susan Maneck [EMAIL PROTECTED] wrote:

Gilberto:
 In the Bahai faith women
 can't participate in combat and can't be on the UHJ to make legal
 rulings,

Susan:
 That's true. As I said, even our scriptures have their limitations.

Gilberto:
  Even in Islam women like Khadijah owned their own
 businesses, women led troops in battle, and women can study to become
 scholars and muftis and make legal rulings.

Susan:
 The majority of Muslim scholars would insist that women leading troops into
 battle and making legal decisions binding on men is contrary to the
 Shar'iah.

Where are you getting that from? And can it be justified from the
Quran. Women can certainly be judges in the Hanafi madhab which is the
largest and the oldest of the four traditional sunni schools. And
historically Aishah led troops (although I remember that the last time
I mentioned that, you indicated you weren't a fan of hers). And she
was consulted as an authority after the passing of the prophet (ra).

 If you think God is compassionate and just, and you believe that the
 Quran is the word of God, then you should be able to follow the Quran
 and treat women with compassion and justice. If you don't believe the
 conclusion I would have serious doubts about whether you believed the
 premises.

 
 I believe my premises not yours, namely that the Qur'an is the Word of God
 but not everything in it is applicable in this Day.
 

Aren't the premises I mentioned affirmed by the Bahai faith?

???

Peace

GIlberto

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Re: Not Exhausted

2004-12-11 Thread Smaneck



In a message dated 12/11/2004 10:45:16 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
Where 
  are you getting that from? 

For gosh sakes, Gilberto. Have you never seen the fatwas to the effect that 
women should not be in positions of political authority because political 
leaders engage in war, and women aren't supposed to do this? Can a woman be the 
Caliph? There was a female Ayatullah at the time of the Iranian revolution. But 
she could do ijtihad only on her own behalf, no own could follow her. 


"Women can certainly be judges in the Hanafi madhab which is thelargest 
and the oldest of the four traditional sunni schools."

Qazis and muftis are different things. Name some female muftis for me and 
cite the fetwas they issued which others followed. 

"And historically Aishah led troops"

Yes, against the Iman and Caliph Ali! Not the most Islamic act she ever 
did. 

Yes, I believe the Qur'an is the Word of God and yes I believe God is 
merciful and just. But no, it does not follow that one can apply everything the 
Qur'an says about women in this day and be treating them either justly or 
mercifully. A doctor may well prescribe a medicine for one patient at one time 
which will be poison to him at another. 

warmest, Susan 

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Re: Not Exhausted

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 07:20:09 -0800, [EMAIL PROTECTED]
[EMAIL PROTECTED] wrote:
 
 
  Gilberto:
   And at some point, you weren't just saying the Quran is silent about
   the equality but that it is positively inconsistent with it.

  Susan:
   I think the details of the Qur'an are inconsistent with the social
  equality
   of women as we presently understand it.

  Gilberto:
  When you say that it makes me think that on some level you don't
  really believe that the Quran is from God
 
 [D.A.L.] I struggle with the Qu'ran also.

Gilberto:
I respect that and think its an honest answer. I think that what
happens in the case of many people coming to Islam from Western
backgrounds is that there is this struggle and wrestling with the
Quran but eventually the Quran wins. : )
  
 I think that part of the problem
 is that from what I understand, it is nearly impossible to faithfully render
 Arabic directly into English.  (This also says something about biblical
 inerrantists).

I was thinking of mentioning this earlier now is probably more
appropriate. I don't think of myself as very post-modern, but Mark's
earlier point about reading and meaning might be appropriate here. I
mean, there is a question of whether ANY text, especially religious
ones can be rendered faithfully. If he is right, then one approach
might be that the Quran isn't telling anybody to do anything (so in
particular it isn't telling anyone to be sexist). But when you read
the Quran, you meditate on the words, and you contemplate the
consequences of your own actions and act accordingly.
 
 On the other hand, knowing that the Qu'ran was revealed to a time and
 culture radically different from our own  seems to resolve the difficulty.
 The principle of progressive revelation doesn't invalidate the Qu'ran, but
 it does mean that we are expected to move forward.  Every former revelation
 was directed toward a particular time and culture, each with its unique set
 of parameters.  This is the first time the world has been presented with a
 truly universal revelation.

I see things very differently. Islam, Christianity, and in some ways
even Judaism claim to have a revelation which is truly universal. In
Islam there are explicit texts saying that the Muhammad was sent to
all mankind and that the Quran was as well.

If you look at all the societies Islam had spread to from the time of
Muhammad by 1843, in Africa, Spain, Eastern and Southeast Asia,
Eastern Europe, Spain as well as the Middle East I'm not sure how
convincing it is to say that Islam was just meant for a very narrow
range of cultures.

There is actually a really interesting comment attributed to the Bahai
figures, unfortunately it is just a Pilgrim's Note:

 It is blasphemy to believe that Islam was not meant to be a
universal religion.

And I thought there was a passage actually in the writings saying that
previous religions (at least Islam) was intended to be universal but
the blamed the behavior of the followers

Peace

Gilberto


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Re: Not Exhausted

2004-12-11 Thread Popeyesays




In a message dated 12/11/2004 7:31:17 AM Central Standard Time, 
[EMAIL PROTECTED] writes:
In the Bahai 
  faith womencan't participate in combat and can't be on the UHJ to make 
  legalrulings, "Even" in Islam women like Khadijah owned their 
  ownbusinesses, women led troops in battle, and women can study to 
  becomescholars and muftis and make legal 
rulings.

There is nothing in the writings to my knowledge that keeps a woman from 
owning a business, or being a soldier, or become a scholar, lawyer, judge or 
academic.

Baha`u'llah says "9 men" on the Universal House of Justice, I don't know 
why. I fail to understand. But Abdu'l Baha says the wisdom of that will become 
apparent in the future.

As it is the National Spiritual Assemblies (which are nascent national 
Housesof Justice) and regional councils and local assemblies are many times with 
a majority of female membership amongst the nine.

Regards,

Scott
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Re: Not Exhausted

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 13:44:46 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 
 
   Name some female muftis for me and
  cite the fetwas they issued which others followed. 
 
 Aisha (ra) is obviously one big early one
  
 Dear Gilberto, 
  
  To my knowledge Aisha was honored as a hadith reciter, not a mufti. Which
 muftis  are currently practicing in the Islamic world? 


Please look at all the links I included in the e-mail you are
responding to. If you are having problems opening those links I could
do a cut-and-paste job for you (or anyone) and mail them to the list.

Peace

-Gilberto
-- 


My people are hydroponic

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Re: Not Exhausted

2004-12-11 Thread Popeyesays




In a message dated 12/11/2004 1:14:02 AM Central Standard Time, 
[EMAIL PROTECTED] writes:
Susan: In answer to your question, Gilberto, yes, I think the 
  meanings of any true scripture cannot be exhausted. But I don't think 
  any scripture, including Baha'i scripture, is exhaustive. That's why 
  we have progressive revelation. Gilberto: So in which "directions" can 
  the meanings of the book beexhausted, and in which can't 
  it?


I do not meant to intrude, but I would like to interject a thought.

Any of the Scriptures is incapable of having its meaning exhausted, because 
it is the revelation of God and God's covenant and message is infinite and 
inexhaustible.

However, the message given by any of the human authors of the Scripture is 
exactly what God intends for Him to reveal. God may intend to reveal more at a 
different time and in a different message and it is up to the messenger to be 
submissive to the will of God in what He reveals. 

Therefore, the revelation of God in its totality is indeed as inexhaustible 
as God Himself, but as Jesus said in the Gospels, "I have much to tell you, but 
you cannot bear it now." He left more of the particular message to be revealed 
in the future. Since there is no end to the Revelation of God and the cycle of 
His messengers, therefore the message of God is inexhaustible.

As it is, each of the individual scriptures contains far more than man can 
decipher from that Revelation alone. In order to understand that the meaning of 
a particular scripture can not be exhausted one must consider that the message 
is not truly complete in any of the individual scriptures and NEW meaning will 
be found in light of further revelation.

Regards,

Scott
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RE: Not Exhausted

2004-12-11 Thread Susan Maneck
Please look at all the links I included in the e-mail you are
responding to. If you are having problems opening those links I could
do a cut-and-paste job for you (or anyone) and mail them to the list.

Dear Gilberto,

Ah yes, there is one woman in a non-Muslim country that is able to function
as a mufti and another woman in Egypt who is trying to.

warmest, Susan


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RE: Not Exhausted

2004-12-11 Thread Susan Maneck

Because of many pressures and problems this servant did not wish to
interfere in your conversation

Please do, Khazeh jan. Part of the reason I invited Gilberto to participate
here (after so many of his postings on SRB were being rejected) is because I
was hoping the two of you might become acquianted with one another.
Gilberto, meet Khazeh, one of the most learned participants on this list.

warmest, Susan


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Re: Not Exhausted

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 13:22:47 -0600, Susan Maneck [EMAIL PROTECTED] wrote:
 Please look at all the links I included in the e-mail you are
 responding to. If you are having problems opening those links I could
 do a cut-and-paste job for you (or anyone) and mail them to the list.
 
 Dear Gilberto, 
 Ah yes, there is one woman in a non-Muslim country that is able to function
 as a mufti and another woman in Egypt who is trying to.

No. You don't have to sound so snide about it, especially if you are mistaken..
 The article on the situation in India talks about *several* women
acting as muftis there, not just one. And if you read the other links,
especially the very first one it specifically addresses your
questions. Yes, Aishah was considered a scholar, and actually issued
rulings on several issues, and overruled the opinions of men she
wasn't just a reciter of hadith. And throughout the centuries, in
differnet times and places in Muslim history, women have been muftis
(not just hadith scholars). Many of the great male scholars had female
teachers.  There is no religious question of whether or not women can
be muftis. And according to the oldest sunni school of Islamic law,
women can be judges.

Peace

Gilberto

Why aren't there more female judges or scholars? It has more to do
with cultural stuff that Muslim countries need to work out but it
isn't a religious question.

Peace

Gilberto


My people are hydroponic

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RE: Not Exhausted

2004-12-11 Thread Khazeh Fananapazir

Gilberto dear friend

Dr Susan says nice things about many people. She is the essence of fairness,
objectivity, and erudition but in the matter of some lowly ones like this
dust she says very nice things that are as warn as December weather outside
is freezing.

In the Kitab i Iqan Baha'u'llah says many wonderful things about the Holy
Qur'an:

This passage about a seeker seeking the City of God is a most remarkable
passage. I beg you [and others interested to peruse it with love and
devotion]. I will do so tonight and we shall become WEDDED TO THAT CITY [THE
BOOK OF GOD] THAT A MOMENT'S SEPARATION WOULD BE UNTHINKABLE.

Yours truly humbly and definitely undeserving of Susan's kind praise khazeh



** They that valiantly labour in quest of God's will, when once they have
renounced all else but Him, will be so attached and wedded to that City that
a moment's separation from it would to them be unthinkable. They will
hearken unto infallible proofs from the Hyacinth of that assembly, and
receive the surest testimonies from the beauty of its Rose and the melody of
its Nightingale.  Once in about a thousand years shall this City be renewed
and re-adorned. 
 Wherefore, O my friend, it behooveth Us to exert the highest endeavour
to attain unto that City, and, by the grace of God and His loving-kindness,
rend asunder the veils of glory; so that, with inflexible steadfastness,
we may sacrifice our drooping souls in the path of the New Beloved.  We
should with tearful eyes, fervently and repeatedly, implore Him to grant us
the favour of that grace.  That city is none other than the Word of God
revealed in every age and dispensation. In the days of Moses it was the
Pentateuch; in the days of Jesus the Gospel; in the days of Muhammad the
Messenger of God the Qur'an; in this day the Bayan; and in the dispensation
of Him Whom God will make manifest His own Book - the Book unto which all
the Books of former Dispensations must needs be referred, the Book which
standeth amongst them all transcendent and supreme.  In these cities
spiritual sustenance is bountifully provided, and incorruptible delights
have been ordained.  The food they bestow is the bread of heaven, and the
Spirit they impart is God's imperishable blessing.  Upon detached souls they
bestow the gift of Unity, enrich the destitute, and offer the cup of
knowledge unto them who wander in the wilderness of ignorance.  All the
guidance, the blessings, the learning, the understanding, the faith, and
certitude, conferred upon all that is in heaven and on earth, are hidden and
treasured within these Cities. 
 For instance, the Qur'an was an impregnable stronghold unto the people
of Muhammad.  In His days, whosoever entered therein, was shielded from the
devilish assaults, the menacing darts, the soul-devouring doubts, and
blasphemous whisperings of the enemy.  Upon him was also bestowed a portion
of the everlasting and goodly fruits - the fruits of wisdom, from the divine
Tree.  To him was given to drink the incorruptible waters of the river of
knowledge, and to taste the wine of the mysteries of divine Unity. 
 All the things that people required in connection with the Revelation
of Muhammad and His laws were to be found revealed and manifest in that
Ridvan of resplendent glory.  That Book constitutes an abiding testimony to
its people after Muhammad, inasmuch as its decrees are indisputable, and its
promise unfailing.  All have been enjoined to follow the precepts of that
Book until the year sixty(1260 AH) - the year of the advent of God's
wondrous Manifestation.  That Book is the Book which unfailingly leadeth the
seeker unto the Ridvan of the divine Presence, and causeth him that hath
forsaken his country and is treading the seeker's path to enter the
Tabernacle of everlasting reunion.  Its guidance can never err, its
testimony no other testimony can excel.  All other traditions, all other
books and records, are bereft of such distinction, inasmuch as both the
traditions and they that have spoken them are confirmed and proven solely by
the text of that Book.  Moreover, the traditions themselves grievously
differ, and their obscurities are manifold. 
 Muhammad, Himself, as the end of His mission drew nigh, spoke these
words:  Verily, I leave amongst you My twin weighty testimonies:  The Book
of God and My Family. 
(Baha'u'llah:  The Kitab-i-Iqan, Pages: 198-201)

Interestingly of course the exalted Bab was both the Family and the Book

[from the Bayan]

***

 There are two proofs from God to men: the signs (or verses) of God, and he
to whom they are revealed. The first are a permanent and evident proof till
the Day of Resurrection; the second is an evident proof only so long as the
period of the Manifestation lasts. ... Every - things is mentioned - either
confirmed or forbidden - in the Bayan. 

For the 'Silent Book' (Kitab-i-S.aamit) there is a 'Speaking Book'
(Kitab-i-Naat.iq) appointed by God, and neither one can exist without the

Re: Not Exhausted

2004-12-11 Thread Gilberto Simpson
On Sat, 11 Dec 2004 20:07:24 -, Khazeh Fananapazir
[EMAIL PROTECTED] wrote:

 Gilberto dear friend
 
Dear Khazeh

You write below: 
 In the Kitab i Iqan Baha'u'llah says many wonderful things about the Holy
 Qur'an:

And I agree in alot of ways. There are many nice things said about the
Quran, and Muhammad and the imams etc. in the Bahai writings. But they
also say all kinds of nice things about all sorts of things. But its
like killing someone with kindness.


In the passage below it seems like certain things are being said but
I'm not certain how seriously they are believed. (OR maybe its just a
translation problem). I emphasize some phrases by writing them in all
caps. Perhaps you can help explain to me what is being suggested by
those phrases and what they mean to you.

 Wherefore, O my friend, it behooveth Us to exert the highest endeavour
 to attain unto that City, and, by the grace of God and His loving-kindness,
 rend asunder the veils of glory; so that, with inflexible steadfastness,
 we may sacrifice our drooping souls in the path of the New Beloved.  We
 should with tearful eyes, fervently and repeatedly, implore Him to grant us
 the favour of that grace.  That city is none other than the Word of God
 revealed in every age and dispensation. In the days of Moses it was the
 Pentateuch; in the days of Jesus the Gospel; in the days of Muhammad the
 Messenger of God the Qur'an; in this day the Bayan; and in the dispensation
 of Him Whom God will make manifest His own Book - the Book unto which all
 the Books of former Dispensations must needs be referred, the Book which
 standeth amongst them all transcendent and supreme.  In these cities
 spiritual sustenance is bountifully provided, and INCORRUPTIBLE DELIGHTS
 have been ordained.  The food they bestow is the bread of heaven, and the
 Spirit they impart is GOD'S IMPERISHABLE BLESSING.  Upon detached souls they
 bestow the gift of Unity, enrich the destitute, and offer the cup of
 knowledge unto them who wander in the wilderness of ignorance.  All the
 guidance, the blessings, the learning, the understanding, the faith, and
 certitude, conferred upon all that is in heaven and on earth, are hidden and
 treasured within these Cities.
 For instance, the Qur'an was an IMPREGNABLE STRONGHOLD unto the people
 of Muhammad.  In His days, whosoever entered therein, was shielded from the
 devilish assaults, the menacing darts, the soul-devouring doubts, and
 blasphemous whisperings of the enemy.  Upon him was also bestowed a portion
 of the everlasting and goodly fruits - the fruits of wisdom, from the divine
 Tree.  To him was given to drink THE INCORRUPTIBLE WATERS of the river of
 knowledge, and to taste the wine of the mysteries of divine Unity.
 All the things that people required in connection with the Revelation
 of Muhammad and His laws were to be found revealed and manifest in that
 Ridvan of resplendent glory.  That Book constitutes an ABIDING TESTIMONY to
 its people after Muhammad, inasmuch as its decrees are indisputable, and its
 promise unfailing. 
[end quote]

So all those highlighted words give the impression of the Quran as
being a text with ongoing effects. Aspects of the book are
incorruptible, imperishable, impregnable and abiding. But then on
further reflection the writings are saying that it is only till the
year 60, no?


 All have been enjoined to follow the precepts of that
 Book until the year sixty(1260 AH) - the year of the advent of God's
 wondrous Manifestation.  That Book is the Book which unfailingly leadeth the
 seeker unto the Ridvan of the divine Presence, and causeth him that hath
 forsaken his country and is treading the seeker's path to enter the
 Tabernacle of everlasting reunion.  Its guidance can never err, its
 testimony no other testimony can excel.  All other traditions, all other
 books and records, are bereft of such distinction, inasmuch as both the
 traditions and they that have spoken them are confirmed and proven solely by
 the text of that Book.  Moreover, the traditions themselves grievously
 differ, and their obscurities are manifold.

The differences and obscurities of hadith are being extremely
exagerated. Even if you look at the split between sunni and shia,
which is probably the most contraversial difference of opinion in
Islam, there are several events which for shia are important for
trying to show that Muhammad (saaws) designated Ali (ra) as his
successor. The amazing thing is that many of these instances are
actually described in the sunni collections as well. In other words,
sunnis and shias, even on these contraversal points, the hadith agree
about what was said.  The difference of opinion is what the words mean
and what their implications are.

 Muhammad, Himself, as the end of His mission drew nigh, spoke these
 words:  Verily, I leave amongst you My twin weighty testimonies:  The Book
 of God and My Family.
(Baha'u'llah:  The Kitab-i-Iqan, Pages: 198-201)
 

RE: Not Exhausted

2004-12-11 Thread Khazeh Fananapazir

 Gilberto dear friend
 
Dear Khazeh

... There are many nice things said about the
Quran, and Muhammad and the imams etc. in the Bahai writings. But they
also say all kinds of nice things about all sorts of things. But its
like killing someone with kindness.


In the passage below it seems like certain things are being said but
I'M NOT CERTAIN HOW SERIOUSLY THEY ARE BELIEVED. (OR maybe its just a
translation problem). I emphasize some phrases by writing them in all
caps. Perhaps you can help explain to me what is being suggested by
those phrases and what they mean to you.

 Wherefore, O my friend, it behooveth Us to exert the highest endeavour
 to attain unto that City, and, by the grace of God and His
loving-kindness,
 rend asunder the veils of glory; so that, with inflexible steadfastness,
 we may sacrifice our drooping souls in the path of the New Beloved.  We
 should with tearful eyes, fervently and repeatedly, implore Him to grant
us
 the favour of that grace.  That city is none other than the Word of God
 revealed in every age and dispensation. In the days of Moses it was the
 Pentateuch; in the days of Jesus the Gospel; in the days of Muhammad the
 Messenger of God the Qur'an; in this day the Bayan; and in the
dispensation
 of Him Whom God will make manifest His own Book - the Book unto which all
 the Books of former Dispensations must needs be referred, the Book which
 standeth amongst them all transcendent and supreme.  In these cities
 spiritual sustenance is bountifully provided, and INCORRUPTIBLE DELIGHTS
 have been ordained.  The food they bestow is the bread of heaven, and the
 Spirit they impart is GOD'S IMPERISHABLE BLESSING.  Upon detached souls
they
 bestow the gift of Unity, enrich the destitute, and offer the cup of
 knowledge unto them who wander in the wilderness of ignorance.  All the
 guidance, the blessings, the learning, the understanding, the faith, and
 certitude, conferred upon all that is in heaven and on earth, are hidden
and
 treasured within these Cities.
 For instance, the Qur'an was an IMPREGNABLE STRONGHOLD unto the people
 of Muhammad.  In His days, whosoever entered therein, was shielded from
the
 devilish assaults, the menacing darts, the soul-devouring doubts, and
 blasphemous whisperings of the enemy.  Upon him was also bestowed a
portion
 of the everlasting and goodly fruits - the fruits of wisdom, from the
divine
 Tree.  To him was given to drink THE INCORRUPTIBLE WATERS of the river of
 knowledge, and to taste the wine of the mysteries of divine Unity.
 All the things that people required in connection with the Revelation
 of Muhammad and His laws were to be found revealed and manifest in that
 Ridvan of resplendent glory.  That Book constitutes an ABIDING TESTIMONY
to
 its people after Muhammad, inasmuch as its decrees are indisputable, and
its
 promise unfailing. 
[end quote]

So all those highlighted words give the impression of the Quran as
being a text with ongoing effects. Aspects of the book are
incorruptible, imperishable, impregnable and abiding. But then on
further reflection the writings are saying that it is only till the
year 60, no?


 All have been enjoined to follow the precepts of that
 Book until the year sixty(1260 AH) - the year of the advent of God's
 wondrous Manifestation.  That Book is the Book which unfailingly leadeth
the
 seeker unto the Ridvan of the divine Presence, and causeth him that hath
 forsaken his country and is treading the seeker's path to enter the
 Tabernacle of everlasting reunion.  Its guidance can never err, its
 testimony no other testimony can excel.  All other traditions, all other
 books and records, are bereft of such distinction, inasmuch as both the
 traditions and they that have spoken them are confirmed and proven solely
by
 the text of that Book.  Moreover, the traditions themselves grievously
 differ, and their obscurities are manifold.

The differences and obscurities of hadith are being extremely
exagerated. 

Peace

Gilberto


Dear Gilberto
My dear brother in the path [sabeel] path of search after the truth.
Firstly

Let me say how I am touched sincerely by the way you write and by the way
you pose your arguments. By reading the above passage in the Iqan and
highlighting some passages you made me very happy because so many do not
read deeply each other's postings dear Gilberto!

But secondly and much more importantly please remember I do not write on
this list for argument's sake. It is a Studies List so I can only [humbly
and tentatively] indicate some areas of Studies. I cannot win an argument.
Argumentation and disputation and seeking superiority in argument is
strongly condemned in the Holy Writings in the Qur'an, the Bab's Writings,
and the Writings of Baha'u'llah.

**Verily I say unto thee:  Of all men the most negligent is he that
DISPUTETH IDLY and seeketh to advance himself over his brother.  Say, O
brethren!  Let deeds, not words, be your adorning.
(Baha'u'llah:  Persian 

RE: Not Exhausted

2004-12-11 Thread Susan Maneck

When you say that it makes me think that on some level you don't
really believe that the Quran is from God

It doesn't make you think anything, Gilberto. It is what you choose to
think.

If you are actually calling the
scripture limited how could that not be a criticism of the scripture
itself?

I believe that our scriptures have their limitations as well and I'm not
criticizing them by saying that. I don't believe, for instance, that women
will be excluded from the Universal House of Justice eternally. When the
next Manifestation comes along, She doeth whatsoever She willeth. ;-}

 I mean, if you are really not criticizing the scripture itself
and the problem lies in the application

Or maybe the problems lies in that we are not working off the same
presuppositions.

In the Bahai faith women
can't participate in combat and can't be on the UHJ to make legal
rulings,

That's true. As I said, even our scriptures have their limitations.

  Even in Islam women like Khadijah owned their own
businesses, women led troops in battle, and women can study to become
scholars and muftis and make legal rulings.

The majority of Muslim scholars would insist that women leading troops into
battle and making legal decisions binding on men is contrary to the
Shar'iah.

If you think God is compassionate and just, and you believe that the
Quran is the word of God, then you should be able to follow the Quran
and treat women with compassion and justice. If you don't believe the
conclusion I would have serious doubts about whether you believed the
premises.

I believe my premises not yours, namely that the Qur'an is the Word of God
but not everything in it is applicable in this Day.

warmest, Susan


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Re: Not Exhausted

2004-12-10 Thread Smaneck
In a message dated 12/10/04 8:31:16 AM Pacific Standard Time, [EMAIL PROTECTED] writes:




 Know assuredly that just as thou firmly believest that the Word of God,
 exalted be His glory, endureth for ever, thou must, likewise, believe with
 undoubting faith that its meaning can never be exhausted.
 
 Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 175

Does this apply to the Quran as well?


For those of you who don't know Gilberto, he is a Muslim who I invited onto this list. 
 
In answer to your question, Gilberto, yes, I think the meanings of any true scripture cannot be exhausted. But I don't think any scripture, including Baha'i scripture, is exhaustive. That's why we have progressive revelation. 

warmest, Susan 
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RE: Not Exhausted

2004-12-10 Thread Susan Maneck

Gilberto: So in which directions can the  meanings of the book be
exhausted, and in which can't it?

Dear Gilberto,

What I'm suggesting is that there are endless depths to any true Word of
God. But that doesn't mean that any particular Book can be expected to
answer every question that will ever be asked.

warmest, Susan


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Re: Not Exhausted

2004-12-10 Thread Gilberto Simpson
On Fri, 10 Dec 2004 16:12:17 -0600, Susan Maneck [EMAIL PROTECTED] wrote:
 
 Gilberto: So in which directions can the  meanings of the book be
 exhausted, and in which can't it?
 
 Dear Gilberto,
 
 What I'm suggesting is that there are endless depths to any true Word of
 God. But that doesn't mean that any particular Book can be expected to
 answer every question that will ever be asked.

Sure. I have a Christian friend with whom I often get into long
religious discussions. And one time he tried to argue that
Christianity is better and more complete than Islam essentially
because the Bible is a bigger book than the Quran. And he would go on
and on about how the Bible has everything you need. At that point I
would ask him whether his mom's phone number is also in the Bible. Yes
there are going to be specific pieces of information which are not
contained in whatever book but at the same time, the Quran says of
itself

[6:38] 
We have not neglected anything in the Book,

And I would say that the basic essentials are there, and the rest is
just detail.


Peace

Gilberto

My people are hydroponic

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Re: Not Exhausted

2004-12-10 Thread Gilberto Simpson
On Fri, 10 Dec 2004 17:01:07 -0600, Susan Maneck [EMAIL PROTECTED] wrote:


 [6:38]
 We have not neglected anything in the Book,

Gilberto:
 And I would say that the basic essentials are there [the Quran], and the rest 
 is just detail.
 
Susan:
 What is 'essential' in one age may not have been so essential previously.
 There are a lot of details in the Qur'an I don't consider essential at all,
 but it seems to be silent on other issues which are extremely important to
 me, like the eguality of women and men.

Gilberto:
Yes, we've had this discussion before, several times it seems, in
soc.religion.bahai. (Is this what Bahais mean by the Return... lol)

And at some point, you weren't just saying the Quran is silent about
the equality but that it is positively inconsistent with it.

I think there is a very thin tight-rope which I don't believe can be
walked skillfully, at least not using the approaches I've seen. In
order to order to say the Bahai faith represents progress, it means
you want to have it compare favorably to Islam and the Quran and it is
difficult-to-impossible to do that without being critical of
statements in the Quran, which you say also come from God.

I would say that the Quran can certainly be read faithfully in ways
which oppose sexist oppression and protect the interests and concerns
of women. And so in that sense a new religion isn't really necessary.
I don't see how you could depart from that position very far without
accusing God of being a sexist pig.

Peace

Gilberto


My people are hydroponic

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RE: Not Exhausted

2004-12-10 Thread Susan Maneck

And at some point, you weren't just saying the Quran is silent about
the equality but that it is positively inconsistent with it.

Dear Gilberto,

I think the details of the Qur'an are inconsistent with the social equality
of women as we presently understand it.

it means
you want to have it compare favorably to Islam and the Quran and it is
difficult-to-impossible to do that without being critical of
statements in the Quran, which you say also come from God.

Recognizing a scripture's limitations is not necessarily a criticism of the
scripture itself, though it might well be a criticism of its application.
The Qur'an did what it could to improve the position of women at the time it
was written. Full eguality was neither possible nor even desirable then.

warmest, Susan


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Re: Not Exhausted

2004-12-10 Thread Gilberto Simpson
On Fri, 10 Dec 2004 13:21:42 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 12/10/04 8:31:16 AM Pacific Standard Time,
 [EMAIL PROTECTED] writes:  

  Know assuredly that just as thou firmly believest that the Word of God, 
  exalted be His glory, endureth for ever, thou must, likewise, believe with
  undoubting faith that its meaning can never be exhausted. 
 
 Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 175

 Does this apply to the Quran as well? 

Susan:
 In answer to your question, Gilberto, yes, I think the meanings of any true
 scripture cannot be exhausted. But I don't think any scripture, including
 Baha'i scripture, is exhaustive. That's why we have progressive revelation. 

Gilberto: So in which directions can the  meanings of the book be
exhausted, and in which can't it?

Peace

Gilberto

My people are hydroponic

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Re: Not Exhausted

2004-12-10 Thread Ron Stephens
Hello Gilberto,
I followed some of your discussions with Susan on another list, and I 
always thought that your comments and were very logical and well 
thought out.

Ron Stephens
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