Re: Frequentist theory of probability

2022-12-05 Thread Lawrence Crowell
Basically frequentism says there is some preexisting distribution of 
probabilities, a sample space, that once understood can predict all 
probabilities. This is an "objectivist" perspective. Bayesian statistics 
says for practical work this does not exist, we must use what limited 
knowledge we have to make an estimate, a Bayesian prior, and then compute a 
probability outcome. This can be repeated in a regression. In the end for N 
--> infinity frequentism and Bayesianism effectively converge to the same 
result.

LC

On Sunday, December 4, 2022 at 10:24:57 PM UTC-6 agrays...@gmail.com wrote:

> How can the frequentist theory of probability be applied to a system, such 
> as the H atom, which has an infinite set of possible outcomes for all 
> energy level transitions?  AG
>

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Re: Frequentist theory of probability

2022-12-05 Thread Brent Meeker
Right.  And frequentist interpretation is in fact applied in testing 
probabilistic theories like QM because in fact we can only have finite 
experimental results.


Brent

On 12/5/2022 11:36 AM, Jesse Mazer wrote:
There are a number of variants of frequentism, would you include 
hypothetical frequentism with a time-ordering? Namely, the idea that 
probability should be understood in terms of a hypothetical scenario 
where we could do an unending number of trials, such that if the 
frequency of some outcome in the first N trials is f_N (with 'first N' 
defined in terms of the time they occurred, not some other ordering), 
then the probability of that outcome would be defined as the limit of 
f_N as N approaches infinity. In this case I don't see why an infinite 
set of possible outcomes should be a problem--if each outcome has some 
finite probability, that means the number of trials with that specific 
outcome approaches infinity in the limit as the total number of trials 
approaches infinity, and the relative frequencies of any given pair of 
outcomes should approach the ratio of their probabilities according to 
QM laws.


On Sun, Dec 4, 2022 at 11:24 PM Alan Grayson  
wrote:


How can the frequentist theory of probability be applied to a
system, such as the H atom, which has an infiniteset of possible
outcomes for all energy level transitions?  AG
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Re: Frequentist theory of probability

2022-12-05 Thread Jesse Mazer
There are a number of variants of frequentism, would you include
hypothetical frequentism with a time-ordering? Namely, the idea that
probability should be understood in terms of a hypothetical scenario where
we could do an unending number of trials, such that if the frequency of
some outcome in the first N trials is f_N (with 'first N' defined in terms
of the time they occurred, not some other ordering), then the probability
of that outcome would be defined as the limit of f_N as N approaches
infinity. In this case I don't see why an infinite set of possible outcomes
should be a problem--if each outcome has some finite probability, that
means the number of trials with that specific outcome approaches infinity
in the limit as the total number of trials approaches infinity, and the
relative frequencies of any given pair of outcomes should approach the
ratio of their probabilities according to QM laws.

On Sun, Dec 4, 2022 at 11:24 PM Alan Grayson  wrote:

> How can the frequentist theory of probability be applied to a system, such
> as the H atom, which has an infinite set of possible outcomes for all
> energy level transitions?  AG
>
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Frequentist theory of probability

2022-12-04 Thread Alan Grayson
How can the frequentist theory of probability be applied to a system, such 
as the H atom, which has an infinite set of possible outcomes for all 
energy level transitions?  AG

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Re: Physics Without Probability

2022-11-30 Thread John Clark
On Wed, Nov 23, 2022 at 5:05 PM Brent Meeker  wrote:

>> Branch counting won't work if you assume there are an infinite number of
>> worlds but one and only one Mr.You, but if there is also an infinite number
>> of Brent Meekers who physically differ from each other in ways that are so
>> sub microscopically tiny they make no subjective difference it does work.
>
>

*> Right, provided you specify that the entanglement with result X vs Y be
> random, independently distributed over the infinite number. *
>

If Schrodinger's equation is correct, and Many Worlds insists it is, then
there is nothing random about it, every entanglement between X and Y that
the laws of physics say could happen does happen.

* > But to me that seems less intuitive than just the Born Rule. *
>

We don't need a mathematical proof or even intuition to know that the Born
Rule is correct, we know it from experiment.


> *> I know Everettians will say the infinite branches of Brent Meeker are
> just different projections of the World Vector and although we can ignore
> all the projections except the one we observed, by keeping all the
> unobserved ones we've avoided saying the wave function collapsed.  We can't
> say exactly where and when, but we're sure there was a continuous process
> of splitting.*
>

We never observed something being in 2 contradictory states at the same
time so we know there must be a continuous process of splitting. However we
do sometimes observe very very strange things when a world splits into
contradictory states for a tiny fraction of a second and then recombines
back into one world, for example when we observed the very odd goings-on in
the double slit experiment. This bizarre effect is pretty easy to see with
small things like photons and electrons but the larger the object is the
more difficult it is to observe it doing these peculiar things. According
to Many Worlds this is because if the only difference between 2 worlds is
that one electron is displaced 1 inch further to the left than it is in the
other universe then it's not too difficult to arrange things so that the 2
worlds become identical again and thus merge, but to do the same thing with
something as large as a baseball would be an astronomical number to an
astronomical power more difficult accomplish, so we (almost) never see a
baseball do strange things and Newton works just fine.

John K ClarkSee what's on my new list at  Extropolis


A string that is 6 inches long and one 7 inches long both have an infinite
> number of points, but if I put 80 of the 6 inch strings into a hat and 20
> of the 7 inch ones and are blindfolded close and pick one out of the hat at
> random and asked to make a bet on which sort of string I picked I would
> place the odds at a 80% chance it would be 6 inches and 20% it would be 7
> inches. And if I consistently played that game and used those odds I would
> soon make a lot of money.
>

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Re: Physics Without Probability

2022-11-23 Thread Brent Meeker



On 11/23/2022 5:23 AM, John Clark wrote:



On Tue, Nov 22, 2022 at 4:28 PM Brent Meeker  
wrote:


/> I don't see how MWI adds to intuitive understanding of the Born
rule.  It's not agreed among MWI advocates how different outcomes
occur with different weights (which is just another "probability"
measure) or in different numbers so there can be branch counting./


Branch counting won't work if you assume there are an infinite number 
of worlds but one and only one Mr.You, but if there is also an 
infinite number of Brent Meekers who physically differ from each other 
in ways that are so sub microscopically tiny they make no subjective 
difference it does work.


Right, provided you specify that the entanglement with result X vs Y be 
random, independently distributed over the infinite number.  But to me 
that seems less intuitive than just the Born Rule.  I know Everettians 
will say the infinite branches of Brent Meeker are just different 
projections of the World Vector and although we can ignore all the 
projections except the one we observed, by keeping all the unobserved 
ones we've avoided saying the wave function collapsed. We can't say 
exactly where and when, but we're sure there was a continuous process of 
splitting.


Brent

A string that is 6 inches long and one 7 inches long both have an 
infinite number of points, but if I put 80 of the 6 inch strings into 
a hat and 20 of the 7 inch ones and are blindfolded close and pick one 
out of the hat at random and asked to make a bet on which sort of 
string I picked I would place the odds at a 80% chance it would be 6 
inches and 20% it would be 7 inches. And if I consistently played that 
game and used those odds I would soon make a lot of money.


John K Clark    See what's on my new list at Extropolis 
<https://groups.google.com/g/extropolis>

 muq

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Re: Physics Without Probability

2022-11-23 Thread John Clark
On Tue, Nov 22, 2022 at 4:28 PM Brent Meeker  wrote:

*>I have no problem with calculating probabilities.  *


I should hope not!

*> Apparently though some people experience existential angst when told the
> world isn't deterministic.*


True, but even more people experience existential angst when told that Mr.
I is not unique. I believe that is the only reason Many Worlds did not not
become mainstream many decades ago.

John K ClarkSee what's on my new list at  Extropolis

7cx

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Re: Physics Without Probability

2022-11-23 Thread John Clark
On Tue, Nov 22, 2022 at 4:28 PM Brent Meeker  wrote:

*> I don't see how MWI adds to intuitive understanding of the Born rule.
> It's not agreed among MWI advocates how different outcomes occur with
> different weights (which is just another "probability" measure) or in
> different numbers so there can be branch counting.*


Branch counting won't work if you assume there are an infinite number of
worlds but one and only one Mr.You, but if there is also an infinite number
of Brent Meekers who physically differ from each other in ways that are so
sub microscopically tiny they make no subjective difference it does work. A
string that is 6 inches long and one 7 inches long both have an infinite
number of points, but if I put 80 of the 6 inch strings into a hat and 20
of the 7 inch ones and are blindfolded close and pick one out of the hat at
random and asked to make a bet on which sort of string I picked I would
place the odds at a 80% chance it would be 6 inches and 20% it would be 7
inches. And if I consistently played that game and used those odds I would
soon make a lot of money.

John K ClarkSee what's on my new list at  Extropolis
<https://groups.google.com/g/extropolis>
   muq

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Re: Physics Without Probability

2022-11-23 Thread Lawrence Crowell
On Tuesday, November 22, 2022 at 2:40:09 PM UTC-6 jessem wrote:

> One result that might lend itself to a hypothetical frequentist take on QM 
> probabilities is discussed by David Z Albert on p. 237-238 of the book The 
> Cosmos of Science, those pages can be read at 
> https://books.google.com/books?id=_HgF3wfADJIC=PP1=PA238#v=onepage=false
>  
> . He considers a scenario where a measuring device is interacting with an 
> infinite series of identically prepared quantum systems, and creating a 
> "pointer state" that tells you just the fraction of those systems that 
> showed a certain result (like an electron being spin-up), and he considers 
> what happens if we analyze this scenario without invoking the collapse 
> postulate or the Born rule, instead just modeling the measurements as 
> entanglement between the measuring system and the system being measured. 
> After a finite number of trials the pointer will be in a superposition of 
> states, but in the infinite limit, all the amplitude becomes concentrated 
> on the eigenstate of the pointer measurement operator where the pointer 
> shows the correct quantum-mechanical probability (for example, "1/2 of all 
> trials showed spin-up").
>
> This type of collapse-free derivation of something like probability in the 
> infinite limit is also discussed in section 5 of the paper at 
> https://www.academia.edu/6975159/Quantum_dispositions_and_the_notion_of_measurement
>  
> starting on p. 12, apparently the result is known as "Mittelstaedt's 
> theorem". I suppose this result can't really explain why we seem to see 
> definite outcomes (as opposed to superpositions) after a finite number of 
> trials without some additional QM interpretation, but it at least has a 
> "flavor" reminiscent of hypothetical frequentism.
>
>
I am not one to engage a lot in these arguments. I see quantum mechanics 
has having a limited number of postulates. These are:

Quantum amplitudes are complex valued and have modulus squares that are 
probabilities.

Observable outcomes are the eigenvalues of Hermitian or self-adjoint 
operators Aψ = aψ.

Transformations of quantum states and their evolution are defined by 
unitary operators ψ' = Uψ and ψ(t) = U(t)ψ(0), which are generated by 
self-adjoint operators.

The Born rule, which is similar to the Euclid 5th axiom in that people 
think it should be provable from the other 3 axioms.

Whether QM is Bayesian or frequentist is rather related to the question of 
whether it is ψ-epistemic or ψ-ontic respectively. I do not think either 
stance is provable within the structure of QM, or observable by 
experimentation. The Copenhagen and Qubism interpretations are 
ψ-epistemological while the Everettian Many Worlds, transactional, Bohm and 
some others are ψ-ontological interpretations. Which ever one you want you 
can freely choose. I have some rather deep ideas about this with respect to 
the unprovability of quantum interpretations.

LC
 

> On Tue, Nov 22, 2022 at 10:54 AM Lawrence Crowell <
> goldenfield...@gmail.com> wrote:
>
>> There are two concepts of probability and statistics, Bayesianism and 
>> frequentism (orthodox view), which formulate probability in somewhat 
>> different ways. I would say that quantum mechanics might be the most 
>> rigorous definition of probability. I would be tempted to say it is more 
>> Bayesian than frequentist. 
>>
>> LC
>>
>> On Monday, November 21, 2022 at 8:15:19 PM UTC-6 smi...@zonnet.nl wrote:
>>
>>> On 22-11-2022 02:47, Brent Meeker wrote: 
>>> > On 11/21/2022 5:12 PM, smitra wrote: 
>>> >> The problem lies with the notion of probability, he explains here 
>>> that 
>>> >> it cannot refer to anything in the physics world as an exact 
>>> >> statement: 
>>> >> 
>>> >> https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s 
>>> >> 
>>> >> That's then a problem for a fundamental theory of physics as such a 
>>> >> theory must refer to statements about nature that are exactly true. 
>>> > 
>>> > Who says so?  Physics never makes exact measurements.  Why should the 
>>> > theory do something that the physics can't?  Deutsch is like the 
>>> > scholastics, he thinks physics is just a branch of mathematical logic. 
>>> > 
>>> > Brent 
>>>
>>> But physics cannot implement a rigorous notion of probability. So, that 
>>> then makes QM in the traditional formulation problematic. 
>>>
>>> Saibal 
>>>
>> -- 
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Re: Physics Without Probability

2022-11-22 Thread Brent Meeker
"God not only plays dice, he sometimes throws them where they can't be 
seen."

    --- Stephen Hawking

On 11/22/2022 4:41 PM, Alan Grayson wrote:
As I have pointed out previously, the problem with probability as an 
ultimate description of the universe, is that it means the universe is 
*unintelligible*. I mean, it implies there is no *process* to 
understand why, when we measurement something, we get what we get. So 
I am in good company; God doesn't play dice with the universe. AG


On Tuesday, November 22, 2022 at 2:28:29 PM UTC-7 meeke...@gmail.com 
wrote:




On 11/22/2022 3:07 AM, John Clark wrote:

On Mon, Nov 21, 2022 at 6:31 PM Brent Meeker 
wrote:

>> some call Many Worlds bare bones, no nonsense quantum
mechanics, it has no silly bells and whistles cluttering
things up. And that's the sort of thing William of Ockham
would approve of.


/> It has an infinite number of other worlds, most differing
from this world only in unobservable ways./


Yes.

>/In comparison, taking the Born rule to mean what it says
seems like modest addition to the theory.
/


From experimentation we know for a fact the Born Rule means what
it says and is correct, but if you are not satisfied with the
"shut up and calculate" philosophy and if there were NOT "/an
infinite number of other worlds most differing from this world
only in unobservable ways/" then you're out of luck; if that's
true I don't think there would be any hope of achieving an
intuitive understanding of why the Born Rule is correct


I don't see how MWI adds to intuitive understanding of the Born
rule.  It's not agreed among MWI advocates how different outcomes
occur with different weights (which is just another "probability"
measure) or in different numbers so there can be branch counting.



, and so you must instead just learn to be satisfied with shut up
and calculate.


I have no problem with calculating probabilities. Apparently
though some people experience existential angst when told the
world isn't deterministic.

Brent



After all, many philosophers, including some really great ones
like Dirac, are just not interested in philosophy.

John K Clark    See what's on my new list at Extropolis
<https://groups.google.com/g/extropolis>

6te

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Re: Physics Without Probability

2022-11-22 Thread Alan Grayson
As I have pointed out previously, the problem with probability as an 
ultimate description of the universe, is that it means the universe is 
*unintelligible*. I mean, it implies there is no *process* to understand 
why, when we measurement something, we get what we get. So I am in good 
company; God doesn't play dice with the universe. AG

On Tuesday, November 22, 2022 at 2:28:29 PM UTC-7 meeke...@gmail.com wrote:

>
>
> On 11/22/2022 3:07 AM, John Clark wrote:
>
> On Mon, Nov 21, 2022 at 6:31 PM Brent Meeker  wrote:
>  
>
>> >> some call Many Worlds bare bones, no nonsense quantum mechanics, it 
>>> has no silly bells and whistles cluttering things up. And that's the sort 
>>> of thing William of Ockham would approve of.
>>
>>
>> * > It has an infinite number of other worlds, most differing from this 
>> world only in unobservable ways.*
>>
>
> Yes.
>  
>
>>  >
>> * In comparison, taking the Born rule to mean what it says seems like 
>> modest addition to the theory. *
>>
>
> From experimentation we know for a fact the Born Rule means what it says 
> and is correct, but if you are not satisfied with the "shut up and 
> calculate" philosophy and if there were NOT "*an infinite number of other 
> worlds most differing from this world only in unobservable ways*" then 
> you're out of luck; if that's true I don't think there would be any hope 
> of achieving an intuitive understanding of why the Born Rule is correct
>
>
> I don't see how MWI adds to intuitive understanding of the Born rule.  
> It's not agreed among MWI advocates how different outcomes occur with 
> different weights (which is just another "probability" measure) or in 
> different numbers so there can be branch counting.
>
>
> , and so you must instead just learn to be satisfied with shut up and 
> calculate. 
>
>
> I have no problem with calculating probabilities.  Apparently though some 
> people experience existential angst when told the world isn't deterministic.
>
> Brent
>
>
> After all, many philosophers, including some really great ones like Dirac, 
> are just not interested in philosophy. 
>
>   John K ClarkSee what's on my new list at  Extropolis 
> <https://groups.google.com/g/extropolis>
>
> 6te 
>
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>
>
>

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Re: Physics Without Probability

2022-11-22 Thread Bruce Kellett
On Wed, Nov 23, 2022 at 9:49 AM Brent Meeker  wrote:

> I think the important point is that probability theory is just
> mathematics, like calculus or linear algebra.  It has applications in which
> it is given different interpretations: frequentism, degree of belief,
> measure, decision theory, etc.  Often its application entails moving from
> one interpretation to another.
>
> Brent
>

I agree that probability is just a piece of mathematics, which is why I
pointed out to Saibal that Deutsch's argument that probability is not 'in'
the physical world (and therefore should be eliminated from physics)
applies equally well to mathematics. The idea that one can do physics
without mathematics is just absurd, which all goes to show that Deutsch's
argument is spurious.

Bruce

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Re: Physics Without Probability

2022-11-22 Thread Brent Meeker
I think the important point is that probability theory is just 
mathematics, like calculus or linear algebra.  It has applications in 
which it is given different interpretations: frequentism, degree of 
belief, measure, decision theory, etc.  Often its application entails 
moving from one interpretation to another.


Brent

On 11/22/2022 7:54 AM, Lawrence Crowell wrote:
There are two concepts of probability and statistics, Bayesianism and 
frequentism (orthodox view), which formulate probability in somewhat 
different ways. I would say that quantum mechanics might be the most 
rigorous definition of probability. I would be tempted to say it is 
more Bayesian than frequentist.


LC

On Monday, November 21, 2022 at 8:15:19 PM UTC-6 smi...@zonnet.nl wrote:

On 22-11-2022 02:47, Brent Meeker wrote:
> On 11/21/2022 5:12 PM, smitra wrote:
>> The problem lies with the notion of probability, he explains
here that
>> it cannot refer to anything in the physics world as an exact
>> statement:
>>
>> https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s
<https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s>
>>
>> That's then a problem for a fundamental theory of physics as
such a
>> theory must refer to statements about nature that are exactly
true.
>
> Who says so?  Physics never makes exact measurements. Why should
the
> theory do something that the physics can't?  Deutsch is like the
> scholastics, he thinks physics is just a branch of mathematical
logic.
>
> Brent

But physics cannot implement a rigorous notion of probability. So,
that
then makes QM in the traditional formulation problematic.

Saibal

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Re: Physics Without Probability

2022-11-22 Thread Brent Meeker



On 11/22/2022 3:07 AM, John Clark wrote:
On Mon, Nov 21, 2022 at 6:31 PM Brent Meeker  
wrote:


>> some call Many Worlds bare bones, no nonsense quantum
mechanics, it has no silly bells and whistles cluttering
things up. And that's the sort of thing William of Ockham
would approve of.


/> It has an infinite number of other worlds, most differing from
this world only in unobservable ways./


Yes.

>/In comparison, taking the Born rule to mean what it says seems
like modest addition to the theory.
/


From experimentation we know for a fact the Born Rule means what it 
says and is correct, but if you are not satisfied with the "shut up 
and calculate" philosophy and if there were NOT "/an infinite number 
of other worlds most differing from this world only in unobservable 
ways/" then you're out of luck; if that's true I don't think there 
would be any hope of achieving an intuitive understanding of why the 
Born Rule is correct


I don't see how MWI adds to intuitive understanding of the Born rule.  
It's not agreed among MWI advocates how different outcomes occur with 
different weights (which is just another "probability" measure) or in 
different numbers so there can be branch counting.


, and so you must instead just learn to be satisfied with shut up and 
calculate.


I have no problem with calculating probabilities.  Apparently though 
some people experience existential angst when told the world isn't 
deterministic.


Brent


After all, many philosophers, including some really great ones like 
Dirac, are just not interested in philosophy.


John K Clark    See what's on my new list at Extropolis 
<https://groups.google.com/g/extropolis>


6te

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Re: Physics Without Probability

2022-11-22 Thread Jesse Mazer
One result that might lend itself to a hypothetical frequentist take on QM
probabilities is discussed by David Z Albert on p. 237-238 of the book The
Cosmos of Science, those pages can be read at
https://books.google.com/books?id=_HgF3wfADJIC=PP1=PA238#v=onepage=false
. He considers a scenario where a measuring device is interacting with an
infinite series of identically prepared quantum systems, and creating a
"pointer state" that tells you just the fraction of those systems that
showed a certain result (like an electron being spin-up), and he considers
what happens if we analyze this scenario without invoking the collapse
postulate or the Born rule, instead just modeling the measurements as
entanglement between the measuring system and the system being measured.
After a finite number of trials the pointer will be in a superposition of
states, but in the infinite limit, all the amplitude becomes concentrated
on the eigenstate of the pointer measurement operator where the pointer
shows the correct quantum-mechanical probability (for example, "1/2 of all
trials showed spin-up").

This type of collapse-free derivation of something like probability in the
infinite limit is also discussed in section 5 of the paper at
https://www.academia.edu/6975159/Quantum_dispositions_and_the_notion_of_measurement
starting on p. 12, apparently the result is known as "Mittelstaedt's
theorem". I suppose this result can't really explain why we seem to see
definite outcomes (as opposed to superpositions) after a finite number of
trials without some additional QM interpretation, but it at least has a
"flavor" reminiscent of hypothetical frequentism.

On Tue, Nov 22, 2022 at 10:54 AM Lawrence Crowell <
goldenfieldquaterni...@gmail.com> wrote:

> There are two concepts of probability and statistics, Bayesianism and
> frequentism (orthodox view), which formulate probability in somewhat
> different ways. I would say that quantum mechanics might be the most
> rigorous definition of probability. I would be tempted to say it is more
> Bayesian than frequentist.
>
> LC
>
> On Monday, November 21, 2022 at 8:15:19 PM UTC-6 smi...@zonnet.nl wrote:
>
>> On 22-11-2022 02:47, Brent Meeker wrote:
>> > On 11/21/2022 5:12 PM, smitra wrote:
>> >> The problem lies with the notion of probability, he explains here that
>> >> it cannot refer to anything in the physics world as an exact
>> >> statement:
>> >>
>> >> https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s
>> >>
>> >> That's then a problem for a fundamental theory of physics as such a
>> >> theory must refer to statements about nature that are exactly true.
>> >
>> > Who says so?  Physics never makes exact measurements.  Why should the
>> > theory do something that the physics can't?  Deutsch is like the
>> > scholastics, he thinks physics is just a branch of mathematical logic.
>> >
>> > Brent
>>
>> But physics cannot implement a rigorous notion of probability. So, that
>> then makes QM in the traditional formulation problematic.
>>
>> Saibal
>>
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Re: Physics Without Probability

2022-11-22 Thread Lawrence Crowell
There are two concepts of probability and statistics, Bayesianism and 
frequentism (orthodox view), which formulate probability in somewhat 
different ways. I would say that quantum mechanics might be the most 
rigorous definition of probability. I would be tempted to say it is more 
Bayesian than frequentist. 

LC

On Monday, November 21, 2022 at 8:15:19 PM UTC-6 smi...@zonnet.nl wrote:

> On 22-11-2022 02:47, Brent Meeker wrote:
> > On 11/21/2022 5:12 PM, smitra wrote:
> >> The problem lies with the notion of probability, he explains here that 
> >> it cannot refer to anything in the physics world as an exact 
> >> statement:
> >> 
> >> https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s
> >> 
> >> That's then a problem for a fundamental theory of physics as such a 
> >> theory must refer to statements about nature that are exactly true.
> > 
> > Who says so?  Physics never makes exact measurements.  Why should the
> > theory do something that the physics can't?  Deutsch is like the
> > scholastics, he thinks physics is just a branch of mathematical logic.
> > 
> > Brent
>
> But physics cannot implement a rigorous notion of probability. So, that 
> then makes QM in the traditional formulation problematic.
>
> Saibal
>

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Re: Physics Without Probability

2022-11-22 Thread John Clark
On Tue, Nov 22, 2022 at 12:37 AM Bruce Kellett 
wrote:

*> Temporal ordering implies that we have actually completed an infinite
> series of tosses, and that is never possible. *


Calculus always involves an infinite series and we can't calculate all of
those, but we can figure out if an infinite series converges or not and if
it does what it converges to. Do you think calculus is not "justified"?

*> We then have to assume that the first N trials form a "typical" subset,
> and how do you ever justify that?*


Physics has something mathematics does not, experimentation. So the answer
to your question is simple, if it works it's justified.

John K ClarkSee what's on my new list at  Extropolis

hxc

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Re: Physics Without Probability

2022-11-22 Thread John Clark
On Mon, Nov 21, 2022 at 8:54 PM Bruce Kellett  wrote:

*> What is a probability?*


Something that is always positive and never negative, and always adds up to
exactly 1, and something that enables us to make the best possible guess
about what will happen when faced with situations in which we have
incomplete knowledge.

John K ClarkSee what's on my new list at  Extropolis
<https://groups.google.com/g/extropolis>
q0o

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Re: Physics Without Probability

2022-11-22 Thread John Clark
On Mon, Nov 21, 2022 at 7:38 PM Bruce Kellett  wrote:

> *Testing is not a theoretical grounding of the theory.*
>

WHAT! This is physics not pure mathematics, in science theory must always
take the backseat, experiment is the ultimate judge about who is correct.
It makes no difference how beautiful a theory is, testing is the ONLY way
to ground a theory. It's true that Many Worlds has not been grounded by
experimentation but it has come closer to doing so than any other quantum
interpretation if you don't count "shut up and calculate" and its
euphemistic twin Quantum Bayesianism. And I don't count them because
they're not really interpretations, they're just giving up.

 John K ClarkSee what's on my new list at  Extropolis

jgu

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Re: Physics Without Probability

2022-11-22 Thread John Clark
On Mon, Nov 21, 2022 at 6:31 PM Brent Meeker  wrote:


> >> some call Many Worlds bare bones, no nonsense quantum mechanics, it
>> has no silly bells and whistles cluttering things up. And that's the sort
>> of thing William of Ockham would approve of.
>
>
> * > It has an infinite number of other worlds, most differing from this
> world only in unobservable ways.*
>

Yes.


>  >
> * In comparison, taking the Born rule to mean what it says seems like
> modest addition to the theory.*
>

>From experimentation we know for a fact the Born Rule means what it says
and is correct, but if you are not satisfied with the "shut up and
calculate" philosophy and if there were NOT "*an infinite number of other
worlds most differing from this world only in unobservable ways*" then
you're out of luck; if that's true I don't think there would be any hope of
achieving an intuitive understanding of why the Born Rule is correct, and
so you must instead just learn to be satisfied with shut up and calculate.
After all, many philosophers, including some really great ones like Dirac,
are just not interested in philosophy.

  John K ClarkSee what's on my new list at  Extropolis


6te

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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker



On 11/21/2022 9:37 PM, Bruce Kellett wrote:

On Tue, Nov 22, 2022 at 3:57 PM Jesse Mazer  wrote:

What about the idea of grounding the notion of probability in
terms of the frequency in the limit of a hypothetical infinite
series of trials, what philosophers call "hypothetical
frequentism"? The Stanford Encyclopedia of Philosophy discussion
of this at
https://plato.stanford.edu/entries/probability-interpret/#FreInt
notes the objection that the limit depends on the order we count
the trials, but it seems pretty natural to use temporal ordering
in this case. Aside from the philosophical objection that we don't
have any clear a priori justification for privileging temporal
ordering in this way, are there any objections of a more technical
nature to hypothetical frequentism with temporal ordering
(scenarios where it would give you a different answer from
    standard probability theory), or are the objections purely
philosophical?


The standard trouble with the hypothetical infinite series of trials 
is that we have to define the probability in terms of subsequences, 
since we can't actually realize an infinite series. In order for these 
subsequences to give (approximately) the same probability as the 
hypothetical infinite series, the subsequences have to be "typical", 
and "typical" can only be defined probabilistically, so we are back 
with the problem of circularity.


Temporal ordering of the sequence is also somewhat arbitrary, since if 
we order a series of coin tosses according to magnitude (heads = 0, 
tails = 1), then most subsequences will not be "typical" and will give 
spurious results. Temporal ordering implies that we have actually 
completed an infinite series of tosses, and that is never possible. We 
then have to assume that the first N trials form a "typical" subset, 
and how do you ever justify that?


We did a lot statistical mechanics taking the limit of many 
states/particles etc.  without worrying that the experiments were never 
infinite.


Brent

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Re: Physics Without Probability

2022-11-21 Thread Jesse Mazer
I don't see why you need the subsequences to be "typical" if you are using
temporal ordering--for example if you want to define the probability of
heads, you can define f_N as the fraction of flips that came up heads in
the first N trials of the temporal ordering, then consider the limit as N
approaches infinity. Any specific value of N may be highly atypical while
the infinite limit is still 1/2. So again, is the objection just the
philosophical one that temporal ordering seems "arbitrary", and/or some
kind of philosophical objection to defining probability in terms of
a complete infinite series of trials even though this is explicitly a
"hypothetical" definition?

On Tue, Nov 22, 2022 at 12:37 AM Bruce Kellett 
wrote:

> On Tue, Nov 22, 2022 at 3:57 PM Jesse Mazer  wrote:
>
>> What about the idea of grounding the notion of probability in terms of
>> the frequency in the limit of a hypothetical infinite series of trials,
>> what philosophers call "hypothetical frequentism"? The Stanford
>> Encyclopedia of Philosophy discussion of this at
>> https://plato.stanford.edu/entries/probability-interpret/#FreInt notes
>> the objection that the limit depends on the order we count the trials, but
>> it seems pretty natural to use temporal ordering in this case. Aside from
>> the philosophical objection that we don't have any clear a priori
>> justification for privileging temporal ordering in this way, are there any
>> objections of a more technical nature to hypothetical frequentism with
>> temporal ordering (scenarios where it would give you a different answer
>> from standard probability theory), or are the objections purely
>> philosophical?
>>
>
> The standard trouble with the hypothetical infinite series of trials is
> that we have to define the probability in terms of subsequences, since we
> can't actually realize an infinite series. In order for these subsequences
> to give (approximately) the same probability as the hypothetical infinite
> series, the subsequences have to be "typical", and "typical" can only be
> defined probabilistically, so we are back with the problem of circularity.
>
> Temporal ordering of the sequence is also somewhat arbitrary, since if we
> order a series of coin tosses according to magnitude (heads = 0, tails =
> 1), then most subsequences will not be "typical" and will give spurious
> results. Temporal ordering implies that we have actually completed an
> infinite series of tosses, and that is never possible. We then have to
> assume that the first N trials form a "typical" subset, and how do you ever
> justify that?
>
> Bruce
>
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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Tue, Nov 22, 2022 at 3:57 PM Jesse Mazer  wrote:

> What about the idea of grounding the notion of probability in terms of the
> frequency in the limit of a hypothetical infinite series of trials, what
> philosophers call "hypothetical frequentism"? The Stanford Encyclopedia of
> Philosophy discussion of this at
> https://plato.stanford.edu/entries/probability-interpret/#FreInt notes
> the objection that the limit depends on the order we count the trials, but
> it seems pretty natural to use temporal ordering in this case. Aside from
> the philosophical objection that we don't have any clear a priori
> justification for privileging temporal ordering in this way, are there any
> objections of a more technical nature to hypothetical frequentism with
> temporal ordering (scenarios where it would give you a different answer
> from standard probability theory), or are the objections purely
> philosophical?
>

The standard trouble with the hypothetical infinite series of trials is
that we have to define the probability in terms of subsequences, since we
can't actually realize an infinite series. In order for these subsequences
to give (approximately) the same probability as the hypothetical infinite
series, the subsequences have to be "typical", and "typical" can only be
defined probabilistically, so we are back with the problem of circularity.

Temporal ordering of the sequence is also somewhat arbitrary, since if we
order a series of coin tosses according to magnitude (heads = 0, tails =
1), then most subsequences will not be "typical" and will give spurious
results. Temporal ordering implies that we have actually completed an
infinite series of tosses, and that is never possible. We then have to
assume that the first N trials form a "typical" subset, and how do you ever
justify that?

Bruce

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Re: Physics Without Probability

2022-11-21 Thread Jesse Mazer
What about the idea of grounding the notion of probability in terms of the
frequency in the limit of a hypothetical infinite series of trials, what
philosophers call "hypothetical frequentism"? The Stanford Encyclopedia of
Philosophy discussion of this at
https://plato.stanford.edu/entries/probability-interpret/#FreInt notes the
objection that the limit depends on the order we count the trials, but it
seems pretty natural to use temporal ordering in this case. Aside from the
philosophical objection that we don't have any clear a priori justification
for privileging temporal ordering in this way, are there any objections of
a more technical nature to hypothetical frequentism with temporal ordering
(scenarios where it would give you a different answer from standard
probability theory), or are the objections purely philosophical?

On Mon, Nov 21, 2022 at 7:33 PM Bruce Kellett  wrote:

> On Tue, Nov 22, 2022 at 11:08 AM Brent Meeker 
> wrote:
>
>> He's wrong that frequentism does not empirically support probability
>> statements.  He goes off on a tangent by referring to "other gamblers".
>> Nothing in physics is certain, yet Deutsch takes a bunch of definite
>> assertions and claims they alone are the real physics.
>>
>
> His critique of frequentism is just a recap of arguments that are well
> known -- you cannot ground probability theory in frequentism, or the idea
> that probabilities are nothing more than ratios of long-run frequencies.
> Long-run frequencies might approximate the probabilities, but they cannot
> be used to ground probability theory -- for well known reasons. I agree
> that he goes off on a number of irrelevant tangents, and he is wrong to
> suppose that frequentism is a main-stream theory of probability (at least,
> these days).
>
> Bruce
>
> On 11/20/2022 4:28 PM, Bruce Kellett wrote:
>>
>> On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:
>>
>>> Probability cannot be a fundamental concept in physics as explained
>>> here:
>>>
>>> https://www.youtube.com/watch?v=wfzSE4Hoxbc
>>
>>
>> I'm afraid Deutsch is a bit too glib in this lecture. He hasn't, despite
>> his best efforts, removed probability from physics. For example, in quantum
>> mechanics, he has not explained why, if one measures the z-spin of a
>> spin-half particle prepared in an eigenstate of x-spin, one gets only one
>> result -- either z-spin-up or z-spin-down. If one has eliminated
>> probability, one should be able to explain which result one gets, and why.
>> It is no solution to say that with many-worlds, that both results are
>> obtained by disjoint copies of the experimenter. The experimenter is just
>> one copy, and one would have to explain the result for each individual
>> separately. Many worlds does not explain why I, for example, see only
>> z-spin-up and not z-spin-down. To make sense of that, we need a viable
>> concept of probability and the Born rule.
>>
>> Bruce
>>
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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker



On 11/21/2022 5:54 PM, Bruce Kellett wrote:
On Tue, Nov 22, 2022 at 12:44 PM Brent Meeker  
wrote:


On 11/21/2022 4:38 PM, Bruce Kellett wrote:

On Tue, Nov 22, 2022 at 11:35 AM Brent Meeker
 wrote:


But frequencies are how we test probabilistic theories.


Testing is not a theoretical grounding of the theory.


It's not the axiomatic ground of Kolmogorov's theory.  But so
what?  We tested Euclid's theory of geometry by making
measurements which weren't in his axioms.  That doesn't mean
Euclid's wasn't a good theory of geometry.  I can see Deutsch
crossing off Pythagora's theorem saying, "No matter how precise
our instruments they only yield rational quantities!"  Physics is
not mathematics and it's never going to have data to infinitely
many decimal places.  That frequencies only yield rational number
approximations to Born rule predictions doesn't seem like a big
deal to me.


What is a probability? We can't define it as a limiting frequency, 
since repeats of a sequence of measurements of a spin are going to 
give a range of answers for the frequency of spin-up, and this 
sequence converges to some limit only in probability. That is then 
circular -- probability is defined in terms of probability.


But in fact we will reject a theory that predicts that the observed data 
is very improbable.




Perhaps 'probability' is a primitive concept -- not definable in terms 
of anything physical. Nevertheless, like language, it is essential for 
our understanding of our experience of the world.


I think it is term that refers to different things in different 
contexts, like "energy" or "distance".  It has a definition is 
mathematics, but that's not the same as it's operational definition in 
physics or law or finance.  It can be defined in terms of symmetry in 
physics, as a die is fair if the probability of each face is independent 
and = 1/6.   Then this can be tested under frequentist definitions.  How 
many throws yielded :: out of 10,000 trials?  If you're playing craps 
then you adopt a degree of belief that :: will appear 1/6 of the time 
and being a decision theorist you bet accordingly.


Brent

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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker




On 11/21/2022 6:15 PM, smitra wrote:

On 22-11-2022 02:47, Brent Meeker wrote:

On 11/21/2022 5:12 PM, smitra wrote:
The problem lies with the notion of probability, he explains here 
that it cannot refer to anything in the physics world as an exact 
statement:


https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s

That's then a problem for a fundamental theory of physics as such a 
theory must refer to statements about nature that are exactly true.


Who says so?  Physics never makes exact measurements.  Why should the
theory do something that the physics can't?  Deutsch is like the
scholastics, he thinks physics is just a branch of mathematical logic.

Brent


But physics cannot implement a rigorous notion of probability. So, 
that then makes QM in the traditional formulation problematic.


Physics "implements" things operationally.  Probability's operational 
meaning in physics is frequentist.  That this differs from the axiomatic 
foundation of measure theory is no more surprising than physics 
measurements are always rational values while the theories are written 
in real numbers.  Does that make Newtonian mechanics "problematic"?  Is 
this a new revelation that physics is not mathematics?


Brent


Saibal



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Re: Physics Without Probability

2022-11-21 Thread smitra

On 22-11-2022 02:47, Brent Meeker wrote:

On 11/21/2022 5:12 PM, smitra wrote:
The problem lies with the notion of probability, he explains here that 
it cannot refer to anything in the physics world as an exact 
statement:


https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s

That's then a problem for a fundamental theory of physics as such a 
theory must refer to statements about nature that are exactly true.


Who says so?  Physics never makes exact measurements.  Why should the
theory do something that the physics can't?  Deutsch is like the
scholastics, he thinks physics is just a branch of mathematical logic.

Brent


But physics cannot implement a rigorous notion of probability. So, that 
then makes QM in the traditional formulation problematic.


Saibal

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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Tue, Nov 22, 2022 at 1:05 PM smitra  wrote:

> On 22-11-2022 02:45, Bruce Kellett wrote:
> > On Tue, Nov 22, 2022 at 12:12 PM smitra  wrote:
> >
> >> The problem lies with the notion of probability, he explains here
> >> that
> >> it cannot refer to anything in the physics world as an exact
> >> statement:
> >>
> >> https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s
> >>
> >> That's then a problem for a fundamental theory of physics as such a
> >> theory must refer to statements about nature that are exactly true.
> >
> > No statements in physics are exactly true.
> >
> > Bruce
> >
>
> The problem with probability is actually the other way around. It's
> impossible to rigorously define probability in purely physical terms.
> Therefore the exact formulation of the laws of physics cannot refer to
> probability.
>

They can if probability is taken to be a primitive, not definable in terms
of any physical thing or process. In other words, we use probability in
physics the same way as we use mathematics. Mathematics cannot be
rigorously defined in purely physical terms -- it is defined logically in
its own terms, but it finds application in physics.

Deutsch might just as well argue that we can do physics without
mathematics.

Bruce

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Re: Physics Without Probability

2022-11-21 Thread smitra

On 22-11-2022 02:45, Bruce Kellett wrote:

On Tue, Nov 22, 2022 at 12:12 PM smitra  wrote:


The problem lies with the notion of probability, he explains here
that
it cannot refer to anything in the physics world as an exact
statement:

https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s

That's then a problem for a fundamental theory of physics as such a
theory must refer to statements about nature that are exactly true.


No statements in physics are exactly true.

Bruce



The problem with probability is actually the other way around. It's 
impossible to rigorously define probability in purely physical terms. 
Therefore the exact formulation of the laws of physics cannot refer to 
probability.


Saibal


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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Tue, Nov 22, 2022 at 12:44 PM Brent Meeker  wrote:

> On 11/21/2022 4:38 PM, Bruce Kellett wrote:
>
> On Tue, Nov 22, 2022 at 11:35 AM Brent Meeker 
> wrote:
>
>>
>> But frequencies are how we test probabilistic theories.
>>
>
> Testing is not a theoretical grounding of the theory.
>
>
> It's not the axiomatic ground of Kolmogorov's theory.  But so what?  We
> tested Euclid's theory of geometry by making measurements which weren't in
> his axioms.  That doesn't mean Euclid's wasn't a good theory of geometry.
> I can see Deutsch crossing off Pythagora's theorem saying, "No matter how
> precise our instruments they only yield rational quantities!"  Physics is
> not mathematics and it's never going to have data to infinitely many
> decimal places.  That frequencies only yield rational number approximations
> to Born rule predictions doesn't seem like a big deal to me.
>

What is a probability? We can't define it as a limiting frequency, since
repeats of a sequence of measurements of a spin are going to give a range
of answers for the frequency of spin-up, and this sequence converges to
some limit only in probability. That is then circular -- probability is
defined in terms of probability.

Perhaps 'probability' is a primitive concept -- not definable in terms of
anything physical. Nevertheless, like language, it is essential for our
understanding of our experience of the world.

Bruce

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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker




On 11/21/2022 5:12 PM, smitra wrote:
The problem lies with the notion of probability, he explains here that 
it cannot refer to anything in the physics world as an exact statement:


https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s

That's then a problem for a fundamental theory of physics as such a 
theory must refer to statements about nature that are exactly true.


Who says so?  Physics never makes exact measurements.  Why should the 
theory do something that the physics can't?  Deutsch is like the 
scholastics, he thinks physics is just a branch of mathematical logic.


Brent



Saibal



On 22-11-2022 01:08, Brent Meeker wrote:

He's wrong that frequentism does not empirically support probability
statements.  He goes off on a tangent by referring to "other
gamblers".  Nothing in physics is certain, yet Deutsch takes a bunch
of definite assertions and claims they alone are the real physics.

"The race is not always to the swift, nor the battle to the strong,
but that's the way to bet."
    --- Damon Runyan

"In the Austin airport on the way to this meeting I noticed for sale
the October issue of a magazine called Astronomy, having on the cover
the
headline “Why You Live in Multiple Universes.” Inside I found a
report of
a discussion at a conference at Stanford, at which Martin Rees said
that
he was sufficiently confident about the multiverse to bet his dog’s
life on
it, while Andrei Linde said he would bet his own life. As for me, I
have
just enough confidence about the multiverse to bet the lives of both
Andrei
Linde and Martin Rees’s dog."
    --- Steven Weinberg

Brent

On 11/20/2022 4:28 PM, Bruce Kellett wrote:


On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:


Probability cannot be a fundamental concept in physics as
explained
here:

https://www.youtube.com/watch?v=wfzSE4Hoxbc


I'm afraid Deutsch is a bit too glib in this lecture. He hasn't,
despite his best efforts, removed probability from physics. For
example, in quantum mechanics, he has not explained why, if one
measures the z-spin of a spin-half particle prepared in an
eigenstate of x-spin, one gets only one result -- either z-spin-up
or z-spin-down. If one has eliminated probability, one should be
able to explain which result one gets, and why. It is no solution to
say that with many-worlds, that both results are obtained by
disjoint copies of the experimenter. The experimenter is just one
copy, and one would have to explain the result for each individual
separately. Many worlds does not explain why I, for example, see
only z-spin-up and not z-spin-down. To make sense of that, we need a
viable concept of probability and the Born rule.

Bruce --
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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Tue, Nov 22, 2022 at 12:12 PM smitra  wrote:

> The problem lies with the notion of probability, he explains here that
> it cannot refer to anything in the physics world as an exact statement:
>
> https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s
>
> That's then a problem for a fundamental theory of physics as such a
> theory must refer to statements about nature that are exactly true.
>

No statements in physics are exactly true.

Bruce

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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker



On 11/21/2022 4:38 PM, Bruce Kellett wrote:
On Tue, Nov 22, 2022 at 11:35 AM Brent Meeker  
wrote:


On 11/21/2022 4:33 PM, Bruce Kellett wrote:

On Tue, Nov 22, 2022 at 11:08 AM Brent Meeker
 wrote:

He's wrong that frequentism does not empirically support
probability statements.  He goes off on a tangent by
referring to "other gamblers".  Nothing in physics is
certain, yet Deutsch takes a bunch of definite assertions and
claims they alone are the real physics.


His critique of frequentism is just a recap of arguments that are
well known -- you cannot ground probability theory in
frequentism, or the idea that probabilities are nothing more than
ratios of long-run frequencies. Long-run frequencies might
approximate the probabilities, but they cannot be used to ground
probability theory -- for well known reasons. I agree that he
goes off on a number of irrelevant tangents, and he is wrong to
suppose that frequentism is a main-stream theory of
probability (at least, these days).


But frequencies are how we test probabilistic theories.


Testing is not a theoretical grounding of the theory.


It's not the axiomatic ground of Kolmogorov's theory.  But so what? We 
tested Euclid's theory of geometry by making measurements which weren't 
in his axioms.  That doesn't mean Euclid's wasn't a good theory of 
geometry.  I can see Deutsch crossing off Pythagora's theorem saying, 
"No matter how precise our instruments they only yield rational 
quantities!"  Physics is not mathematics and it's never going to have 
data to infinitely many decimal places.  That frequencies only yield 
rational number approximations to Born rule predictions doesn't seem 
like a big deal to me.


Brent



Bruce
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Re: Physics Without Probability

2022-11-21 Thread smitra
The problem lies with the notion of probability, he explains here that 
it cannot refer to anything in the physics world as an exact statement:


https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s

That's then a problem for a fundamental theory of physics as such a 
theory must refer to statements about nature that are exactly true.


Saibal



On 22-11-2022 01:08, Brent Meeker wrote:

He's wrong that frequentism does not empirically support probability
statements.  He goes off on a tangent by referring to "other
gamblers".  Nothing in physics is certain, yet Deutsch takes a bunch
of definite assertions and claims they alone are the real physics.

"The race is not always to the swift, nor the battle to the strong,
but that's the way to bet."
--- Damon Runyan

"In the Austin airport on the way to this meeting I noticed for sale
the October issue of a magazine called Astronomy, having on the cover
the
headline “Why You Live in Multiple Universes.” Inside I found a
report of
a discussion at a conference at Stanford, at which Martin Rees said
that
he was sufficiently confident about the multiverse to bet his dog’s
life on
it, while Andrei Linde said he would bet his own life. As for me, I
have
just enough confidence about the multiverse to bet the lives of both
Andrei
Linde and Martin Rees’s dog."
--- Steven Weinberg

Brent

On 11/20/2022 4:28 PM, Bruce Kellett wrote:


On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:


Probability cannot be a fundamental concept in physics as
explained
here:

https://www.youtube.com/watch?v=wfzSE4Hoxbc


I'm afraid Deutsch is a bit too glib in this lecture. He hasn't,
despite his best efforts, removed probability from physics. For
example, in quantum mechanics, he has not explained why, if one
measures the z-spin of a spin-half particle prepared in an
eigenstate of x-spin, one gets only one result -- either z-spin-up
or z-spin-down. If one has eliminated probability, one should be
able to explain which result one gets, and why. It is no solution to
say that with many-worlds, that both results are obtained by
disjoint copies of the experimenter. The experimenter is just one
copy, and one would have to explain the result for each individual
separately. Many worlds does not explain why I, for example, see
only z-spin-up and not z-spin-down. To make sense of that, we need a
viable concept of probability and the Born rule.

Bruce --
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Re: Physics Without Probability

2022-11-21 Thread smitra

On 21-11-2022 01:28, Bruce Kellett wrote:

On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:


Probability cannot be a fundamental concept in physics as explained
here:

https://www.youtube.com/watch?v=wfzSE4Hoxbc


I'm afraid Deutsch is a bit too glib in this lecture. He hasn't,
despite his best efforts, removed probability from physics. For
example, in quantum mechanics, he has not explained why, if one
measures the z-spin of a spin-half particle prepared in an eigenstate
of x-spin, one gets only one result -- either z-spin-up or
z-spin-down. If one has eliminated probability, one should be able to
explain which result one gets, and why. It is no solution to say that
with many-worlds, that both results are obtained by disjoint copies of
the experimenter. The experimenter is just one copy, and one would
have to explain the result for each individual separately. Many worlds
does not explain why I, for example, see only z-spin-up and not
z-spin-down. To make sense of that, we need a viable concept of
probability and the Born rule.

Bruce


He has argued that fundamental physics cannot be based on probability, 
it can at best play a role in an effective description of the physical 
world. This excerpt is the most to the point:


https://www.youtube.com/watch?v=wfzSE4Hoxbc=1036s

He then goes on to argue that there is no need to refer to probabilities 
in QM using a decision theoretic argument that does not refer to any 
notion of a probability.


Saibal



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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Tue, Nov 22, 2022 at 11:35 AM Brent Meeker  wrote:

> On 11/21/2022 4:33 PM, Bruce Kellett wrote:
>
> On Tue, Nov 22, 2022 at 11:08 AM Brent Meeker 
> wrote:
>
>> He's wrong that frequentism does not empirically support probability
>> statements.  He goes off on a tangent by referring to "other gamblers".
>> Nothing in physics is certain, yet Deutsch takes a bunch of definite
>> assertions and claims they alone are the real physics.
>>
>
> His critique of frequentism is just a recap of arguments that are well
> known -- you cannot ground probability theory in frequentism, or the idea
> that probabilities are nothing more than ratios of long-run frequencies.
> Long-run frequencies might approximate the probabilities, but they cannot
> be used to ground probability theory -- for well known reasons. I agree
> that he goes off on a number of irrelevant tangents, and he is wrong to
> suppose that frequentism is a main-stream theory of probability (at least,
> these days).
>
>
> But frequencies are how we test probabilistic theories.
>

Testing is not a theoretical grounding of the theory.

Bruce

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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker



On 11/21/2022 4:33 PM, Bruce Kellett wrote:
On Tue, Nov 22, 2022 at 11:08 AM Brent Meeker  
wrote:


He's wrong that frequentism does not empirically support
probability statements.  He goes off on a tangent by referring to
"other gamblers".  Nothing in physics is certain, yet Deutsch
takes a bunch of definite assertions and claims they alone are the
real physics.


His critique of frequentism is just a recap of arguments that are well 
known -- you cannot ground probability theory in frequentism, or the 
idea that probabilities are nothing more than ratios of long-run 
frequencies. Long-run frequencies might approximate the probabilities, 
but they cannot be used to ground probability theory -- for well known 
reasons. I agree that he goes off on a number of irrelevant tangents, 
and he is wrong to suppose that frequentism is a main-stream theory of 
probability (at least, these days).


But frequencies are how we test probabilistic theories.

Brent



Bruce

On 11/20/2022 4:28 PM, Bruce Kellett wrote:

On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:

Probability cannot be a fundamental concept in physics as
explained
here:

https://www.youtube.com/watch?v=wfzSE4Hoxbc


I'm afraid Deutsch is a bit too glib in this lecture. He hasn't,
despite his best efforts, removed probability from physics. For
example, in quantum mechanics, he has not explained why, if one
measures the z-spin of a spin-half particle prepared in an
eigenstate of x-spin, one gets only one result -- either
z-spin-up or z-spin-down. If one has eliminated probability, one
should be able to explain which result one gets, and why. It is
no solution to say that with many-worlds, that both results are
obtained by disjoint copies of the experimenter. The experimenter
is just one copy, and one would have to explain the result for
each individual separately. Many worlds does not explain why I,
for example, see only z-spin-up and not z-spin-down. To make
sense of that, we need a viable concept of probability and the
Born rule.

Bruce


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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Tue, Nov 22, 2022 at 11:08 AM Brent Meeker  wrote:

> He's wrong that frequentism does not empirically support probability
> statements.  He goes off on a tangent by referring to "other gamblers".
> Nothing in physics is certain, yet Deutsch takes a bunch of definite
> assertions and claims they alone are the real physics.
>

His critique of frequentism is just a recap of arguments that are well
known -- you cannot ground probability theory in frequentism, or the idea
that probabilities are nothing more than ratios of long-run frequencies.
Long-run frequencies might approximate the probabilities, but they cannot
be used to ground probability theory -- for well known reasons. I agree
that he goes off on a number of irrelevant tangents, and he is wrong to
suppose that frequentism is a main-stream theory of probability (at least,
these days).

Bruce

On 11/20/2022 4:28 PM, Bruce Kellett wrote:
>
> On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:
>
>> Probability cannot be a fundamental concept in physics as explained
>> here:
>>
>> https://www.youtube.com/watch?v=wfzSE4Hoxbc
>
>
> I'm afraid Deutsch is a bit too glib in this lecture. He hasn't, despite
> his best efforts, removed probability from physics. For example, in quantum
> mechanics, he has not explained why, if one measures the z-spin of a
> spin-half particle prepared in an eigenstate of x-spin, one gets only one
> result -- either z-spin-up or z-spin-down. If one has eliminated
> probability, one should be able to explain which result one gets, and why.
> It is no solution to say that with many-worlds, that both results are
> obtained by disjoint copies of the experimenter. The experimenter is just
> one copy, and one would have to explain the result for each individual
> separately. Many worlds does not explain why I, for example, see only
> z-spin-up and not z-spin-down. To make sense of that, we need a viable
> concept of probability and the Born rule.
>
> Bruce
>
>

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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker
He's wrong that frequentism does not empirically support probability 
statements.  He goes off on a tangent by referring to "other gamblers".  
Nothing in physics is certain, yet Deutsch takes a bunch of definite 
assertions and claims they alone are the real physics.


"The race is not always to the swift, nor the battle to the strong, but 
that's the way to bet."

    --- Damon Runyan

"In the Austin airport on the way to this meeting I noticed for sale
the October issue of a magazine called Astronomy, having on the cover the
headline “Why You Live in Multiple Universes.” Inside I found a report of
a discussion at a conference at Stanford, at which Martin Rees said that
he was sufficiently confident about the multiverse to bet his dog’s life on
it, while Andrei Linde said he would bet his own life. As for me, I have
just enough confidence about the multiverse to bet the lives of both Andrei
Linde and Martin Rees’s dog."
    --- Steven Weinberg

Brent


On 11/20/2022 4:28 PM, Bruce Kellett wrote:

On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:

Probability cannot be a fundamental concept in physics as explained
here:

https://www.youtube.com/watch?v=wfzSE4Hoxbc


I'm afraid Deutsch is a bit too glib in this lecture. He hasn't, 
despite his best efforts, removed probability from physics. For 
example, in quantum mechanics, he has not explained why, if one 
measures the z-spin of a spin-half particle prepared in an eigenstate 
of x-spin, one gets only one result -- either z-spin-up or 
z-spin-down. If one has eliminated probability, one should be able to 
explain which result one gets, and why. It is no solution to say that 
with many-worlds, that both results are obtained by disjoint copies of 
the experimenter. The experimenter is just one copy, and one would 
have to explain the result for each individual separately. Many worlds 
does not explain why I, for example, see only z-spin-up and not 
z-spin-down. To make sense of that, we need a viable concept of 
probability and the Born rule.


Bruce
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Re: Physics Without Probability

2022-11-21 Thread Brent Meeker



On 11/21/2022 3:33 AM, John Clark wrote:
On Sun, Nov 20, 2022 at 7:29 PM Bruce Kellett  
wrote:


/> The experimenter is just one copy/


And that pinpoints the error in your logic right there.

/> Many worlds does not explain why I, for example, see only
z-spin-up and not z-spin-down. To make sense of that, we need a
viable concept of probability and the Born rule./


Gleason's theorem proved mathematically that if you want this thing 
called "probability" to have the property that it is always positive 
and never negative, and the property that if you add up all the 
"probabilities" they always add up to exactly 100% , then the Born 
Rule can be derived from quantum mechanics provided you make the 
assumption of non-reality (sometimes called Quantum contextuality), 
that is to say if you assume that an unmeasured quality does NOT have 
one and only one value. Many Worlds does make that assumption, or 
rather it makes the assumption that Schrodinger's equation means what 
it says, and once you do that you have no choice but to accept 
non-reality. You can still save reality but to do so you must make 
additional assumptions (such as the assumption that Schrodinger's 
equation does NOT mean what it says), that's why some call Many Worlds 
bare bones, no nonsense quantum mechanics, it has no silly bells and 
whistles cluttering things up. And that's the sort of thing William of 
Ockham would approve of.


It has an infinite number of other worlds, most differing from this 
world only in unobservable ways.  In comparison, taking the Born rule to 
mean what it says seems like modest addition to the theory.


Brent



I admit that does not prove Many Worlds is correct but at least it 
passes its first test, and it proves that conventional everyday 
assumptions about the nature of reality must be dead wrong; you're 
never going to find a quantum interpretation that feels obvious and 
intuitively true and is also consistent with experimental 
observations. So if Many Worlds is incorrect then something even 
stranger must be true.


/> Many worlds does not explain why I, for example, see only
z-spin-up and not z-spin-down./


And Bruce Kellett does not explain what exactly the personal pronoun 
"I" means in the context of Many Worlds. In Many Worlds for every 
state that the laws of physics allows a particle to be in there is a 
Bruce Kellett observing that state; so of course Mr. I will observe 
one and only one state.


John K Clark    See what's on my new list at Extropolis 
<https://groups.google.com/g/extropolis>

trb



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Re: Physics Without Probability

2022-11-21 Thread John Clark
On Mon, Nov 21, 2022 at 6:56 AM Bruce Kellett  wrote:

*> And Many worlds assumes a probabilistic interpretation, contradicting
> the argument that Deutsch is making.*
>

Don't be silly, David Deutsch is a professional physicist and knows
perfectly well, better than you or I do I'll bet, that Quantum Mechanics
can only make probabilistic productions.

*> You can't get separate worlds in which different copies of the observer
> see different outcomes without assuming the Born rule.*
>

As I've said before, nobody ever has to assume the Born Rule because
everybody already knows with certainty that it's true, they know it from
experimentation. And experimentation is the boss not theory, it always has
the last word.

*> So that small amplitudes correspond to low probabilities.*
>

Yes, a small amplitude means there are fewer copies of Bruce Kellett similar
enough to "you" to be called Bruce Kellett that observe the electron going
up than number of Bruce Kelletts that observe the electron going down. So
if a bet was made about what Bruce Kellett will probably see the smart
money would bet on the electron going down.

John K ClarkSee what's on my new list at  Extropolis

kss

trb



>

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Re: Physics Without Probability

2022-11-21 Thread Bruce Kellett
On Mon, Nov 21, 2022 at 10:34 PM John Clark  wrote:

> On Sun, Nov 20, 2022 at 7:29 PM Bruce Kellett 
> wrote:
>
> *> The experimenter is just one copy*
>
>
> And that pinpoints the error in your logic right there.
>
> *> Many worlds does not explain why I, for example, see only z-spin-up and
>> not z-spin-down. To make sense of that, we need a viable concept of
>> probability and the Born rule.*
>
>
> Gleason's theorem proved mathematically that if you want this thing called
> "probability" to have the property that it is always positive and never
> negative, and the property that if you add up all the "probabilities" they
> always add up to exactly 100% , then the Born Rule can be derived from
> quantum mechanics provided you make the assumption of non-reality
> (sometimes called Quantum contextuality), that is to say if you assume that
> an unmeasured quality does NOT have one and only one value. Many Worlds
> does make that assumption, or rather it makes the assumption that
> Schrodinger's equation means what it says, and once you do that you have no
> choice but to accept non-reality. You can still save reality but to do so
> you must make additional assumptions (such as the assumption that
> Schrodinger's equation does NOT mean what it says), that's why some call
> Many Worlds bare bones, no nonsense quantum mechanics, it has no silly
> bells and whistles cluttering things up. And that's the sort of thing
> William of Ockham would approve of.
>
> I admit that does not prove Many Worlds is correct but at least it passes
> its first test, and it proves that conventional everyday assumptions about
> the nature of reality must be dead wrong; you're never going to find a
> quantum interpretation that feels obvious and intuitively true and is also
> consistent with experimental observations. So if Many Worlds is incorrect
> then something even stranger must be true.
>
> *> Many worlds does not explain why I, for example, see only z-spin-up and
>> not z-spin-down.*
>
>
> And Bruce Kellett does not explain what exactly the personal pronoun "I"
> means in the context of Many Worlds. In Many Worlds for every state that
> the laws of physics allows a particle to be in there is a Bruce Kellett
> observing that state; so of course Mr. I will observe one and only one
> state.
>


And Many worlds assumes a probabilistic interpretation, contradicting the
argument that Deutsch is making. You can't get separate worlds in which
different copies of the observer see different outcomes without assuming
the Born rule. So that small amplitudes correspond to low probabilities.
Without this assumption, the superposition is never resolved into separate
components (worlds).

Bruce

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Re: Physics Without Probability

2022-11-21 Thread John Clark
On Sun, Nov 20, 2022 at 7:29 PM Bruce Kellett  wrote:

*> The experimenter is just one copy*


And that pinpoints the error in your logic right there.

*> Many worlds does not explain why I, for example, see only z-spin-up and
> not z-spin-down. To make sense of that, we need a viable concept of
> probability and the Born rule.*


Gleason's theorem proved mathematically that if you want this thing called
"probability" to have the property that it is always positive and never
negative, and the property that if you add up all the "probabilities" they
always add up to exactly 100% , then the Born Rule can be derived from
quantum mechanics provided you make the assumption of non-reality
(sometimes called Quantum contextuality), that is to say if you assume that
an unmeasured quality does NOT have one and only one value. Many Worlds
does make that assumption, or rather it makes the assumption that
Schrodinger's equation means what it says, and once you do that you have no
choice but to accept non-reality. You can still save reality but to do so
you must make additional assumptions (such as the assumption that
Schrodinger's equation does NOT mean what it says), that's why some call
Many Worlds bare bones, no nonsense quantum mechanics, it has no silly
bells and whistles cluttering things up. And that's the sort of thing
William of Ockham would approve of.

I admit that does not prove Many Worlds is correct but at least it passes
its first test, and it proves that conventional everyday assumptions about
the nature of reality must be dead wrong; you're never going to find a
quantum interpretation that feels obvious and intuitively true and is also
consistent with experimental observations. So if Many Worlds is incorrect
then something even stranger must be true.

*> Many worlds does not explain why I, for example, see only z-spin-up and
> not z-spin-down.*


And Bruce Kellett does not explain what exactly the personal pronoun "I"
means in the context of Many Worlds. In Many Worlds for every state that
the laws of physics allows a particle to be in there is a Bruce Kellett
observing that state; so of course Mr. I will observe one and only one
state.

John K ClarkSee what's on my new list at  Extropolis
<https://groups.google.com/g/extropolis>
trb

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Re: Physics Without Probability

2022-11-21 Thread Lawrence Crowell
On Sunday, November 20, 2022 at 6:29:00 PM UTC-6 Bruce wrote:

> On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:
>
>> Probability cannot be a fundamental concept in physics as explained 
>> here:
>>
>> https://www.youtube.com/watch?v=wfzSE4Hoxbc
>
>
> I'm afraid Deutsch is a bit too glib in this lecture. He hasn't, despite 
> his best efforts, removed probability from physics. For example, in quantum 
> mechanics, he has not explained why, if one measures the z-spin of a 
> spin-half particle prepared in an eigenstate of x-spin, one gets only one 
> result -- either z-spin-up or z-spin-down. If one has eliminated 
> probability, one should be able to explain which result one gets, and why. 
> It is no solution to say that with many-worlds, that both results are 
> obtained by disjoint copies of the experimenter. The experimenter is just 
> one copy, and one would have to explain the result for each individual 
> separately. Many worlds does not explain why I, for example, see only 
> z-spin-up and not z-spin-down. To make sense of that, we need a viable 
> concept of probability and the Born rule.
>
> Bruce
>

As I see it quantum mechanics has features of being a type of Bayesian 
update system with mutual information. A single system can give a string of 
outputs, say by running an electron through a sequence of Stern-Gerlach 
experiments, which will give a statistical distribution of outcomes based 
on the orientation of the different SG apparatuses. However, to understand 
the statistical properties one must perform this experiment multiple times, 
for to assume any string of outcomes with a single electron gives the total 
statistical distribution is to assume the ergodic principle. Bayesian 
statistics is not entirely consistent with the ergodic principle. I see 
this as holding regardless of what interpretation of quantum mechanics one 
holds to. With science in general experiments are performed on multiple 
systems and with repeated trials, whether the experiments test the 
effectiveness of a medication or are looking for the Higgs particle. 
Science addresses nature not in some existential level according to what 
always "is" with a system, but rather as a set of outcomes of various 
trials. 

The nature of quantum wave function is not explicitly knowable. Bohr said 
the wave function is just a predictive device meant to predict probability 
outcomes, and it has no effectiveness at telling us how an outcome obtains. 
This is the epistemic perspective. Everettian MWI is an ontological 
interpretation, but again it gives us no information for predicting any 
particular outcome. This appears in what I have seen so far of this what 
Deutsch is trying to argue. In effect this is an appeal to some type of 
local hidden variable. Since neither epistemic or ontic interpretations 
tell us anything about how an outcome applies, the existential nature of 
the wave function is not decidable.

A quantum interpretation is not something that is proven by quantum 
mechanics. It can only be consistent with quantum mechanics, say in that it 
does not contradict quantum mechanical results. The Bohm QM interpretation 
originally proposed a local hidden variable, but since this contradicts QM 
and so the Bohmians accepted a non-local hidden variable or "beable," 
within a rather clumsy system. Deutsch is attempting to localize a hidden 
variable IMO.

This interestingly points to issues with quantum gravitation. One of the 
things that is strange is that in cosmology a lot of what we think of as 
hard facts about physics do not apply. One of these is conservation of 
energy. There are various types of solutions to the Einstein field 
equation. These are from the close field to far field, Petrov type D 
solutions corresponding to black holes, type II and III solutions that 
correspond to intermediate gravity field, and type N solutions that are far 
field solutions and gravitational waves or radiation. These have dynamics 
on a contact manifold determined by Nöther’s theorem and Killing vectors. 
These also have a distribution of occurrences in the world. The universe 
does not, and further it has only one outcome. Quantum cosmology is not 
something that fits within a standard scientific paradigm.

All of these ideas of multiverse, or black hole vacuum generation of 
cosmologies and so forth are so red-shifted away that we may never be able 
to observe any consequence of them. This is particularly the case with 
inflation. In effect these sorts of “pre-cosmic” theories may be sort of 
quantum gravitational hidden variables that are completely unobservable.

I think that Deutsch is proposing something that is a type of hidden 
variable that will contradict QM on some level. Deutsch has proposed these 
things before, where at one time he said there splitting of the worlds was 
determined by some scalar field that an

Re: Physics Without Probability

2022-11-20 Thread Bruce Kellett
On Mon, Nov 21, 2022 at 2:52 AM smitra  wrote:

> Probability cannot be a fundamental concept in physics as explained
> here:
>
> https://www.youtube.com/watch?v=wfzSE4Hoxbc


I'm afraid Deutsch is a bit too glib in this lecture. He hasn't, despite
his best efforts, removed probability from physics. For example, in quantum
mechanics, he has not explained why, if one measures the z-spin of a
spin-half particle prepared in an eigenstate of x-spin, one gets only one
result -- either z-spin-up or z-spin-down. If one has eliminated
probability, one should be able to explain which result one gets, and why.
It is no solution to say that with many-worlds, that both results are
obtained by disjoint copies of the experimenter. The experimenter is just
one copy, and one would have to explain the result for each individual
separately. Many worlds does not explain why I, for example, see only
z-spin-up and not z-spin-down. To make sense of that, we need a viable
concept of probability and the Born rule.

Bruce

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Physics Without Probability

2022-11-20 Thread smitra
Probability cannot be a fundamental concept in physics as explained 
here:


https://www.youtube.com/watch?v=wfzSE4Hoxbc

Saibal

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Re: Everett and probability

2022-04-27 Thread George Kahrimanis
On Wednesday, April 27, 2022 at 2:55:37 PM UTC+3 johnk...@gmail.com wrote:

> It's not perfect, no analogy is, but classical thermodynamics can provide 
> a pretty good analogy.[...] but that world is *VASTLY* outnumbered by 
> worlds in which other things happen.
>

You mean, statistical mechanics.

Counting worlds, then? I remember as a young student, the "equal 
probabilities" argument based on sheer ignorance of the microstate made me 
depressed. A much better explanation is based on the sort of agument known 
by the name "arbitrary functions", started by Jules Henri Poincaré. Here is 
an example of mine.

Whatever the microstate is (among those compatible with what we know), let 
us focus on the box in which the gas is contained. It has been constructed 
with some procedure, of which we can obtain (with good approximation) 
probability density functions of errors. For example, if we aim to make the 
height to be 4 meters exactly, then we know that the method of construction 
will give us 4 meters plus some error of known distribution. Therefore the 
dimensions of the box are random variables -- even if we assume for the 
time that the surfaces are perfectly flat and it is perfectly orthogonal. 
Every time a gas molecule hits a wall, its future trajectory becomes 
randomised, as well as that of every other molecule it bounces with. Soon a 
probabilistic description of the gas-in-the-box is all we can do, but these 
probabilities are well grounded on the errors in the construction of the 
box.

(If, instead of errors of construction, you prefer to deal with errors of 
measurement, we shall be mired by the controversy in the foundation of 
statistics. Therefore I suggest that we just consider construction.)

George K.

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Everett and probability

2022-04-27 Thread John Clark
On Tue, Apr 26, 2022 at 9:12 PM Bruce Kellett  wrote:

*> The distinctive feature of Everettian Many worlds theory is that every
> possible outcome is realized on every trial. I don't think that you have
> absorbed the full significance of this revolutionary idea. There is no
> classical analogue of this behaviour*


It's not perfect, no analogy is, but classical thermodynamics can provide a
pretty good analogy. There is an initial condition microstate for the room
that I'm in right now that, at the macrostate level, looks pretty much like
any other  macrostate; however, just due to the laws of classical physics
that particular microstate is such that in 30 seconds all the air in the
room will gather in a one square foot volume in the lower left corner of
the room, and as a result I suffocate to death.

The particular microstate that would cause that to happen is no more
unlikely to occur than any other microstate, but it is *VASTLY* outnumbered
by microstates in which it doesn't happen. So the odds that the room that
I'm in right now just happens to be in that one particular microstate are
ridiculously low, but they are not zero. So if you were a bookie you could
probably make quite a lot of money by betting that John Clark will not
suffocate in the next 30 seconds, but there is a very small chance you will
not. The difference with the classical is that in the Everettian view every
possible outcome is realized, so there is a world it which Bruce Kellett
makes different life choices in his youth and decides to become a bookie
and John Clark suffocates to death and bookie Bruce Kellett loses money,
but that world is *VASTLY* outnumbered by worlds in which other things
happen.

John K ClarkSee what's on my new list at  Extropolis


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Re: Probability in Everettian QM

2020-09-13 Thread Bruno Marchal

> On 13 Sep 2020, at 01:21, PGC  wrote:
> 
> 
> 
> On Thursday, September 10, 2020 at 11:43:48 AM UTC+2 Bruno Marchal wrote:
>> On 9 Sep 2020, at 16:29, PGC > > wrote:
>> 
>> 
>> 
>> On Wednesday, September 9, 2020 at 11:38:32 AM UTC+2, Bruno Marchal wrote:
>> 
>> With Mechanism, we do have an ontological reductionism: only numbers exist, 
>> with only two simple laws: addition and multiplication. Then the physical 
>> reality emerges as a first person plural persistent sharable interfering web 
>> of histories, which is confirmed by quantum mechanics without collapse, up 
>> to now.
>> 
>> It is the believer in a “physical reality out there” to explain how it 
>> manage to make some computations more real than other. It is up to them to 
>> show some evidence for that belief.
>> 
>> That's easy. For millennia, by the rules of your discourse, every 
>> person/number killing another with some weapon essentially states: "This 
>> computation is more real. This one." 
>> 
>> There's been too much evidence of that kind, and any form of determinism 
>> essentially justifies all of that evidence, citing some truth or realism á 
>> la "that's the way the dovetailer runs" in a fatalistic manner. This sort of 
>> relativism leads to forgone conclusions about the nature of life, 
>> essentially disintegrating any/all forms of violence, when science should 
>> pursue said nature of life with the hope of its optimization. I see this as 
>> evidence of ideology within your discourse, as "no ethics" with regards to 
>> numbers is mere nihilism/relativity/fatalism.
> 
> 
> On the contrary, with mechanism there are some objective moral laws derivable 
> from the machine theology, like “it is immoral tp do the moral to the others”.
> 
> That statement tends toward relativism though as it “does the moral to the 
> others” by declaring itself.

Yes. It is a version of Epimenides. Like when I say that the best path to God 
is running away from anyone suggesting a best path to God. It is a remind to 
not take this literally, and then the consistency of such statement is brought 
back by taking the difference between the modes seriously (like between G and 
G*). You are saved from the paradox by not inferring that “it is immoral to do 
moral” as true, but not assertable, especially not as an imperative 
injonction...



> 
> 
> Then mechanism also refute all reductionist conception of humans, as it is 
> refute all reduction conception of machine.
> 
> Many ideologies with gods and their creations offer the same and many go far 
> beyond that. For example, I just now created an ideology of citrus that 
> refutes all reductionist conceptions of everything and offers loyal disciples 
> some vitamin C in any cocktail of their choice. 
> 
> In the cocktail glass we can observe the buoyancy of citrus, so while you 
> guys sit around here wondering about preludes to a metaphysics unstated, 
> drowning in a sea of details and linguistic hallucinations, yours truly and 
> the god of this new ideology that is the oldest ideology remain buoyant.
>  
> 
> 
> 
>> 
>> Even if physics were obtained in a satisfying manner from self-reference, 
>> I'd tend towards interpretations that don't evaporate questions of violence, 
>> good, and evil for some relativism; as tricky as they may be... my hunch is 
>> that those questions related to the large variety of descriptions of 
>> selfhood/subject need further elaboration. 
> 
> 
> The consequence of Mechanism, like of Darwinism, should not be changed 
> according to our wishes. That would be like hiding truth, or a possible 
> truth, for terrestrial purpose. We can build some ethics, but not let it 
> decide for true and false. That was the main error brought by the 
> institutionalisation of religion, I think.
> 
> That assumes absolute truth discerning ability, especially the first two 
> sentences. THAT IS the very error of which the last sentence warns readers.
>  
> 
> 
> 
>>  
>> This requires to abandon digital mechanism eventually.
>> 
>> If you or anyone have still a problem with this, I can explain more. This is 
>> known since the 1930s, but ignored by many.
>> 
>> Bruno
>> 
>> PS I will certainly say more on this, but now I have hundred of exam copies 
>> to note...
>> 
>> You have exam papers to grade now at the beginning of the school year?
> 
> Yes. The second session of September, and the admission exams. Covid-19 
> doubles the work. But it is OK, it is my job.
>  
> Just give admission to everybody!

There are 120 demands, but in this technical school, the pedagogical equipment 
require no more than 10 people per class.
I would like to admit anyone, and even more not to select them through math, 
but I have not much choice in this matter.



> WTF Bruno, why do you complain that folks don’t get into computer science 
> enough but fail them for some exercise failure based on a reductionist 
> conception of humans/machines? The ones you fail will tend to move towards 
> beliefs 

Re: Probability in Everettian QM

2020-09-12 Thread PGC


On Thursday, September 10, 2020 at 11:43:48 AM UTC+2 Bruno Marchal wrote:

> On 9 Sep 2020, at 16:29, PGC  wrote:
>
>
>
> On Wednesday, September 9, 2020 at 11:38:32 AM UTC+2, Bruno Marchal wrote:
>>
>>
>> With Mechanism, we do have an ontological reductionism: only numbers 
>> exist, with only two simple laws: addition and multiplication. Then the 
>> physical reality emerges as a first person plural persistent sharable 
>> interfering web of histories, which is confirmed by quantum mechanics 
>> without collapse, up to now.
>>
>> It is the believer in a “physical reality out there” to explain how it 
>> manage to make some computations more real than other. It is up to them to 
>> show some evidence for that belief. 
>>
>
> That's easy. For millennia, by the rules of your discourse, every 
> person/number killing another with some weapon essentially states: "This 
> computation is more real. This one." 
>
> There's been too much evidence of that kind, and any form of determinism 
> essentially justifies all of that evidence, citing some truth or realism á 
> la "that's the way the dovetailer runs" in a fatalistic manner. This sort 
> of relativism leads to forgone conclusions about the nature of life, 
> essentially disintegrating any/all forms of violence, when science should 
> pursue said nature of life with the hope of its optimization. I see this as 
> evidence of ideology within your discourse, as "no ethics" with regards to 
> numbers is mere nihilism/relativity/fatalism.
>
>
>
> On the contrary, with mechanism there are some objective moral laws 
> derivable from the machine theology, like “it is immoral tp do the moral to 
> the others”.
>

That statement tends toward relativism though as it “does the moral to the 
others” by declaring itself.


> Then mechanism also refute all reductionist conception of humans, as it is 
> refute all reduction conception of machine.
>

Many ideologies with gods and their creations offer the same and many go 
far beyond that. For example, I just now created an ideology of citrus that 
refutes all reductionist conceptions of everything and offers loyal 
disciples some vitamin C in any cocktail of their choice. 

In the cocktail glass we can observe the buoyancy of citrus, so while you 
guys sit around here wondering about preludes to a metaphysics unstated, 
drowning in a sea of details and linguistic hallucinations, yours truly and 
the god of this new ideology that is the oldest ideology remain buoyant.
 

>
>
>
>
> Even if physics were obtained in a satisfying manner from self-reference, 
> I'd tend towards interpretations that don't evaporate questions of 
> violence, good, and evil for some relativism; as tricky as they may be... 
> my hunch is that those questions related to the large variety of 
> descriptions of selfhood/subject need further elaboration. 
>
>
>
> The consequence of Mechanism, like of Darwinism, should not be changed 
> according to our wishes. That would be like hiding truth, or a possible 
> truth, for terrestrial purpose. We can build some ethics, but not let it 
> decide for true and false. That was the main error brought by the 
> institutionalisation of religion, I think.
>

That assumes absolute truth discerning ability, especially the first two 
sentences. THAT IS the very error of which the last sentence warns readers.
 

>
>
>
>  
>
>> This requires to abandon digital mechanism eventually.
>>
>> If you or anyone have still a problem with this, I can explain more. This 
>> is known since the 1930s, but ignored by many.
>>
>> Bruno
>>
>> PS I will certainly say more on this, but now I have hundred of exam 
>> copies to note...
>>
>
> You have exam papers to grade now at the beginning of the school year?
>
>
> Yes. The second session of September, and the admission exams. Covid-19 
> doubles the work. But it is OK, it is my job.
>
 
Just give admission to everybody! WTF Bruno, why do you complain that folks 
don’t get into computer science enough but fail them for some exercise 
failure based on a reductionist conception of humans/machines? The ones you 
fail will tend to move towards beliefs in collapse. PGC

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Re: Probability in Everettian QM

2020-09-12 Thread Bruno Marchal

> On 11 Sep 2020, at 15:49, John Clark  wrote:
> 
> On Fri, Sep 11, 2020 at 5:31 AM Bruno Marchal  > wrote:
>> >>>I gave you the answer for year, but it asks for distinguishing the 1p and 
>> >>>the 3p
> >> And that is absolutely positively 100% impossible because in a world where 
> >> self duplication is common place there is no such thing as THE first 
> >> person.
>  
> >That is equivalent to saying that when we undergo a self-duplication, and 
> >thus even just a brain transplant, we die.
> 
> No, that would be equivalent to saying "there is no such thing as A first 
> person", and saying such a thing would be absurd. I know for a fact that I am 
> conscious therefore I know for a fact that A first person exists; I am almost 
> certain that I am not the only conscious being in the universe therefore I am 
> almost certain THE first person does not exist.
>  
> >>> For both copies, “the first person” is the one in the mirror they see 
> >>> themselves in the city they feel to be in.
> 
> >> Then I guess you don't think the Helsinki man of yesterday survived 
> >> because today there is nobody in Helsinki and the mirror there is blank.
> 
> > I don’t see how that follows. It would be like saying that John Clark is 
> > dead right now in all places he is absent. 
> 
> You are absolutely correct, saying that would be exactly like saying John 
> Clark is dead right now in all places he is absent; but then I'm not the one 
> who said "For both copies, “the first person” is the one in the mirror they 
> see themselves in the city they feel to be in”.

If there is *a* first person, then “the” first person is the nique one you can 
feel to be after the duplication. There are two 1-p only in the 3-p view of 
them (3-1-p), but the subjective  life of the copies are pure 1-p, 1-1-p, 
1-1-1-p, etc. After n duplications, each copies know there 1-p histories, and 
what was meant by “The” in the the question asked in Helsinki.

If you call this “ambiguity”, just see the result as an understanding that the 
laws of physics is a calculus of first person ambiguity instead of a first 
person statistics. The mathematics gives 6 calculus, so some nuances in the 
naming is welcome. The quantum formalism will then also introduce “ambiguity”, 
because (without collapse) if mechanism is correct, the quantum originate from 
that first person fuzziness, uncertainty, credibility, statistics ...

Bruno


> 
> > You are also predicting that if you look at the schroedinger cat, you die.
> 
> Somebody did indeed predict that but that somebody was certainly NOT John 
> Clark, because John Clark was NOT the one who said "the first person” is the 
> one in the mirror they see themselves in the city they feel to be in".
>  
> > OK. But none get the feeling of his doppelgänger in any direct way. They 
> > have become two persons, with distinct and unique first person experience, 
> > and both are the H-man. Personal identity is not transitive. 
> 
> At last I agree with you about something!
> 
> John K Clark 
> 
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Re: Probability in Everettian QM

2020-09-12 Thread Bruno Marchal

> On 11 Sep 2020, at 15:12, John Clark  wrote:
> 
> On Fri, Sep 11, 2020 at 5:11 AM Bruno Marchal  > wrote:
> 
> >> When self duplication becomes commonplace I think the English language 
> >> will need to change so much that what people will say would be 
> >> incomprehensible to an English speaker in the early 21st century when self 
> >> duplication was anything but commonplace.
> 
> > Then this should have happened since long, as you and me are already 
> > differentiate results from the first amoeba…
> 
> Amoebas don't have a language and probably aren't conscious,

Amoebas communicate through little piece of DNA exchange. The genome of a 
bacteria is Turing universal. I take it as quite speculative that amoebas are 
not conscious. Then we duplicate ourselves biologically (twins, brother, etc.). 
The doppelgänger is not much more than a twin, and for obvious reason, 
self-duplication will be tolerated virtually, in a small number of exemplars.
This is a bit distracting. What might change is that the John Clarks of the 
world will understand the first person indeterminacy, and eventually the 
machine’s theory of consciousness and matter, which is basically what 
Pythagorus, Moderatus, Plato, Plotinus, … already found.

Bruno





> my fellow human beings certainly do have a language and probably are 
> conscious. 
> 
>  John K Clark
> 
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>  
> .

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Re: Probability in Everettian QM

2020-09-12 Thread Bruno Marchal

> On 11 Sep 2020, at 15:03, John Clark  wrote:
> 
> On Fri, Sep 11, 2020 at 5:33 AM Stathis Papaioannou  > wrote:
> 
> >> when something that would now take paragraphs to explain becomes 
> >> intuitively obvious to everybody on a gut level people will say things in 
> >> a language whose grammar is totally different from anything spoken by 
> >> anybody living today. Early 21st-century speech will seem very archaic and 
> >> naïve to them.
> 
> > There would be social and legal changes,
> 
> That is the understatement of the millennium, of the last several hundred 
> millennia actually.  
>  
> > but people's psychology, developed over at least hundreds of thousands of 
> > years, would remain the same.
> 
> If any being wishes to function and also to communicate after self 
> duplication becomes commonplace then language would have to change RADICALLY 
> because circumstances have changed to something different from anything they 
> were even remotely like in the last few hundred thousand years since humans 
> evolved. For an organism to remain viable radical changes in the environment 
> require radical changes in behavior. If you're right and humans are hardwired 
> in such a way that they are incapable of changing then the only alternative 
> is to cease communicating, or cease functioning, or use genetic engineering 
> to change the hardwiring.


We duplicate ourselves already, in two or three ways:  biologically, in the 
quantum superposition, and in arithmetic.

To meet our doppelgänger might not even happen, for legal reason or something, 
and laws have to evolved, but the big change will be in metaphysics with the 
abandon of (weak) materialism and the growing understanding of the importance 
of the (first) person. The change will be more like the return of theology in 
science, and the progress in the human science.

Will language change? We can hope it will better distinguish the modalities 
~[]p and []~p, but we can doubt, as they are reason to get this since long, and 
language rarely reflect metaphysics, except for interjection.

Bruno



> 
> John K Clark
> 
> 
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> .

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Re: Probability in Everettian QM

2020-09-11 Thread Bruce Kellett
On Thu, Sep 3, 2020 at 4:02 PM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> An interesting discussion of Everettian QM in two parts.  The first part
>
> https://www.youtube.com/watch?v=FyvgBe9VV70
>
> is just David Albert and Sean Carroll.  It's quite reminiscent of JKC and
> Bruno, using the same thought experiments (but more civil).
>
> Brent
>


This was from a video-based conference organized by Harvard only last
month. The website for the conference is:

https://harvardfop.jacobbarandes.com/20200818mw

And the three videos are one by Sean Carroll:

https://www.youtube.com/watch?v=2R7elwozou4

The one by David Albert that Brent referenced:

https://www.youtube.com/watch?v=FyvgBe9VV70

And an interesting hour of discussion with Lev Vaidman, Carlo Rovelli,
David Wallace, and others. This is probably the most interesting of the
three.

https://www.youtube.com/watch?v=UdgccgMhXtw

Bruce

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Re: Probability in Everettian QM

2020-09-11 Thread spudboy100 via Everything List
Oh the money thing, I am not concerned about, because it's not a trigger issue 
for me. The Wimpiness, that you see is far better (for me!) then a prez caving 
into dem assaults by nobly taking up the shute, like a man! Witness, the 
Romneys, the Bushes, the old line Rep wealthy, too dignified to get down on the 
enemy's level and strike back.To genuflect to the now, Neo-Soviet party. I used 
to vote for them straight-ticket, back in the day. Bring unto me a thug, 
because it takes a thug to 'wup' a thug. However, my wee opinion doesn't count, 
and it looks like we will have greater and greater 'civil conflict' in the 
month and years to come. 


-Original Message-
From: John Clark 
To: everything-list@googlegroups.com
Sent: Thu, Sep 10, 2020 3:32 pm
Subject: Re: Probability in Everettian QM

On Thu, Sep 10, 2020 at 2:59 PM spudboy100 via Everything List 
 wrote:
 
 > I did mean Sean Carroll and it was he who argues against (2017) that a 
 > clone, even a perfect one, is never you,

I had thought I had read all of Sean Carroll's books but perhaps I missed one, 
where did Sean Carroll say that?  
 > because of no physical continuity.

And if there is no physical continuity between you and a perfect clone of you 
then where in the world did the information to make that perfect clone come 
from?   

>On Orange Man, he his the best we can do because his opposition takes direct 
>and indirect payments from Chairman Xi

15 times Trump praised China as coronavirus was spreading across the globe 
Trump says he fell in love with North Korea's murderous dictator 


> Obnoxious but tough,

Obnoxious certainly, but tough?? The man is a wimp, "unfair" is Trump's 
favorite word, this son of a billionaire is full of self-pity, has severe daddy 
issues, and is constantly whining about how the world is being very unfair to 
him. 
John K Clark -- 
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Re: Probability in Everettian QM

2020-09-11 Thread John Clark
On Fri, Sep 11, 2020 at 3:06 PM Stathis Papaioannou 
wrote:

*>You’re not giving an example of what people might say when the walk into
> or out of duplication machines.*


How can I answer that? There are a lot of things such a person might say in
that situation, they might say it looks like rain, or they might say the John
Clark of yesterday is not dead because at least one being today remembers
being John Clark yesterday, and there could be many more.

John K Clark

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Re: Probability in Everettian QM

2020-09-11 Thread Stathis Papaioannou
On Fri, 11 Sep 2020 at 23:04, John Clark  wrote:

> On Fri, Sep 11, 2020 at 5:33 AM Stathis Papaioannou 
> wrote:
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
>
> 
>
>>
>>>
>>> >> when
>>>
>>> something that would now take paragraphs to explain becomes intuitively
>>> obvious to everybody on a gut level people will say things in a language
>>> whose grammar is totally different from anything spoken by anybody
>>>
>>> living
>>>
>>> today. Early 21st-century speech will seem very archaic and naïve to
>>> them.
>>>
>>
>> > *There would be social and legal changes,*
>>
>
> That is the understatement of the millennium, of the last several hundred
> millennia actually.
>
>
>> > *but people's psychology, developed over at least hundreds of
>> thousands of years, would remain the same.*
>>
>
> If any being wishes to function and also to communicate after self
> duplication becomes commonplace then language would have to change
> RADICALLY because circumstances have changed to something different from
> anything they were even remotely like in the last few hundred thousand
> years since humans evolved. For an organism to remain viable radical
> changes in the environment require radical changes in behavior. If you're
> right and humans are hardwired in such a way that they are incapable of
> changing then the only alternative is to cease communicating, or cease
> functioning, or use genetic engineering to change the hardwiring.
>

You’re not giving an example of what people might say when the walk into or
out of duplication machines.

> --
Stathis Papaioannou

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Re: Probability in Everettian QM

2020-09-11 Thread John Clark
On Fri, Sep 11, 2020 at 5:31 AM Bruno Marchal  wrote:

> *>>>I gave you the answer for year, but it asks for distinguishing the 1p
>> and the 3p*
>>
> >> And that is absolutely positively 100% impossible because in a world
>> where self duplication is common place there is no such thing as *THE*
>> first person.
>
>


> *>That is equivalent to saying that when we undergo a self-duplication,
> and thus even just a brain transplant, we die.*
>

No, that would be equivalent to saying "there is no such thing as *A* first
person", and saying such a thing would be absurd. I know for a fact that I
am conscious therefore I know for a fact that* A* first person exists; I am
almost certain that I am not the only conscious being in the universe
therefore I am almost certain *THE* first person does not exist.


> >>> For both copies, “the first person” is the one in the mirror they see
>>> themselves in the city they feel to be in.
>>
>>
> >> Then I guess you don't think the Helsinki man of yesterday survived
>> because today there is nobody in Helsinki and the mirror there is blank.
>
>
>
> *> I don’t see how that follows. It would be like saying that John Clark
> is dead right now in all places he is absent. *
>

You are absolutely correct, saying that would be exactly like saying John
Clark is dead right now in all places he is absent; but then I'm not the
one who said "*For both copies, “the first person” is the one in the mirror
they see themselves in the city they feel to be in*".

*> You are also predicting that if you look at the schroedinger cat, you
> die.*
>

Somebody did indeed predict that but that somebody was certainly NOT John
Clark, because John Clark was NOT the one who said "*the first person” is
the one in the mirror they see themselves in the city they feel to be in*".


> *> OK. But none get the feeling of his doppelgänger in any direct way.
> They have become two persons, with distinct and unique first person
> experience, and both are the H-man. Personal identity is not transitive. *
>

At last I agree with you about something!

John K Clark

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Re: Probability in Everettian QM

2020-09-11 Thread John Clark
On Fri, Sep 11, 2020 at 5:11 AM Bruno Marchal  wrote:

>> When self duplication becomes commonplace I think the English language
>> will need to change so much that what people will say would be
>> incomprehensible to an English speaker in the early 21st century when self
>> duplication was anything but commonplace.
>
>
> *> Then this should have happened since long, as you and me are already
> differentiate results from the first amoeba…*
>

Amoebas don't have a language and probably aren't conscious, my fellow
human beings certainly do have a language and probably are conscious.

 John K Clark

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Re: Probability in Everettian QM

2020-09-11 Thread John Clark
On Fri, Sep 11, 2020 at 5:33 AM Stathis Papaioannou 
wrote:


> >> when something that would now take paragraphs to explain becomes
>> intuitively obvious to everybody on a gut level people will say things in a
>> language whose grammar is totally different from anything spoken by anybody 
>> living
>> today. Early 21st-century speech will seem very archaic and naïve to
>> them.
>>
>
> > *There would be social and legal changes,*
>

That is the understatement of the millennium, of the last several hundred
millennia actually.


> > *but people's psychology, developed over at least hundreds of thousands
> of years, would remain the same.*
>

If any being wishes to function and also to communicate after self
duplication becomes commonplace then language would have to change
RADICALLY because circumstances have changed to something different from
anything they were even remotely like in the last few hundred thousand
years since humans evolved. For an organism to remain viable radical
changes in the environment require radical changes in behavior. If you're
right and humans are hardwired in such a way that they are incapable of
changing then the only alternative is to cease communicating, or cease
functioning, or use genetic engineering to change the hardwiring.

John K Clark

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Re: Probability in Everettian QM

2020-09-11 Thread Bruno Marchal

> On 10 Sep 2020, at 21:41, John Clark  wrote:
> 
> On Thu, Sep 10, 2020 at 3:25 PM 'Brent Meeker' via Everything List 
> mailto:everything-list@googlegroups.com>> 
> wrote:
> 
> > When self duplication becomes commonplace I don't think the word "you" will 
> > exist anymore.
>  
> > Why not?  It still works where there are identical twins. 
> 
>  Now Brent be honest, do you really think that question deserves an answer?
>  
> > And duplicates of a person will differentiate almost instantly and diverge 
> > further with time.
> 
> Yes, and it is exactly precisely for that reason the personal pronoun "you" 
> will become ambiguous to the point of meaninglessness in a world that has 
> "you" duplicating machines.

If Brent’s biological duplication (the twin) does not open your eyes, note that 
we are already multiplied in arithmetic, so the word “you” should never 
appeared in your theory.

(And if you believe that a universal machine can distinguish a physical reality 
from the arithmetical reality without observation (by their experience only), 
then you believe in some magic incompatible with the the Indexical Digital 
Mechanist hypothesis.

Bruno



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Re: Probability in Everettian QM

2020-09-11 Thread Bruno Marchal

> On 10 Sep 2020, at 20:29, 'Brent Meeker' via Everything List 
>  wrote:
> 
> 
> 
> On 9/10/2020 3:14 AM, Bruno Marchal wrote:
>>> My own feeling is like Nozick's, which is best expressed by the old 
>>> American statement: "Close enough for government work.”
>> 
>> OK. But that is utilitarianism. You cannot be serious on this, or you are 
>> mixing religion/moral/ethics with politics and the state, which should not 
>> be done (in a democracy). Justice needs truth (or the honest research of the 
>> truth), but truth cannot be declared to be juste at will, that would be 
>> wishful thinking.
> 
> It's not mixing religion/moral/ethics with politics and the state.  The 
> phrase means "It will serve.  Get on with things."  similar to "Perfection is 
> the enemy of the good.”

"Perfection is the enemy of the good.” Is true in the human practical affairs, 
but that is not relevant in metaphysics, where we reason from precise 
hypotheses to get testable predictions and refute theories. The closest 
continuer theory is wrong when we assume Digital Mechanism. If you bet Moscow 
because it is far closer to Helsinki than Washington, you will be in trouble, 
and also, you will prevent finding the Born Rule or the Mechanist corresponding 
one, at the start.

Bruno



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Re: Probability in Everettian QM

2020-09-11 Thread Stathis Papaioannou



On Fri, 11 Sep 2020 at 04:25, John Clark  wrote:

> On Thu, Sep 10, 2020 at 12:51 PM Stathis Papaioannou 
> wrote:
>
> *>>> this is how people will talk. “I went through duplication, and I woke
 up in a little room.*

>>>
>>> >> I don't think so. When self duplication becomes commonplace I think
>>> the English language will need to change so much that what people will say
>>> would be incomprehensible to an English speaker in the early 21st century
>>> when self duplication was anything but commonplace.
>>>
>>
>> *> People will tell those who have not yet had the experience: “you will*
>> [,,,]
>>
>
> I don't think so. When self duplication becomes commonplace I don't think
> the word "you" will exist anymore.
>
> *> What do you think they will say?*
>>
>
> "I" think that when something that would now take paragraphs to explain
> becomes intuitively obvious to everybody on a gut level people will say
> things in a language whose grammar is totally different from anything
> spoken by anybody living today. Early 21st-century speech will seem very
> archaic and naïve to them.
>

There would be social and legal changes, but people's psychology, developed
over at least hundreds of thousands of years, would remain the same. I am
quite sure that people would say things like: "I walked into the
duplication room, fell asleep, then woke up in a different room. I was told
I would end up in New York or London, and I ended up in London. I then
talked to a copy of me who was in New York, and knew everything about me
until the point I walked into the duplicator." If you think they would say
something different, try to give an example.

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Re: Probability in Everettian QM

2020-09-11 Thread Bruno Marchal

> On 10 Sep 2020, at 15:07, John Clark  wrote:
> 
> On Thu, Sep 10, 2020 at 5:36 AM Bruno Marchal  > wrote:
> 
> >>> It has a perfectly clear referent,
>  
> >> If it were perfectly clear then why doesn't Bruno Marchal use the referent 
> >> in Bruno Marchal's thought experiments rather than a personal pronoun? 
> >> John Clark has been asking Bruno Marchal to do that for years but Bruno 
> >> Marchal absolutely refuses. 
> 
> >That is incorrect. I gave you the answer for year, but it asks for 
> >distinguishing the 1p and the 3p
> 
> And that is absolutely positively 100% impossible because in a world where 
> self duplication is common place there is no such thing as THE first person.


That is equivalent to saying that when we undergo a self-duplication, and thus 
even just a brain transplant, we die. Because we all  know *the* first person* 
we are, even after the WM duplication, the guy in W and the guy in M know 
perfectly who hey are, and know perfectly that they could not have predict in 
advance who they are feeling now. In Helsinki, reason prevents to predict that 
we will FEEL being two persons at once: indeed, in Helsinki you can predict 
with certainty that you (anyone doing the experience) will feel to be unique, 
and “the” refers to that unique person that we can only feel to be. The other 
copies are respectively doppelgänger to each other.



>  
> >> And as John Clark has been saying for years, if "you" is duplicated then 
> >> there is no longer such a thing as "THE first person" there is only "A 
> >> first person”.
> 
> > Exactly, and that is the reason why in Helsinki, the guy cannot have any 
> > certainty other that “W v M”, 
> 
> It's not just Helsinki, if self duplication is commonplace then the guy can't 
> be certain in Moscow or Washington or anywhere or at anytime about anything 
> as long as you keep talking gibberish like THE first person.

Just push a little bit that line of thought, and you will eliminate 
consciousness, first person, etc. 

You are also predicting that if you look at the schroedinger cat, you die.





> 
> > For both copies, “the first person” is the one in the mirror they see 
> > themselves in the city they feel to be in.
> 
> Then I guess you don't think the Helsinki man of yesterday survived because 
> today there is nobody in Helsinki and the mirror there is blank.


I don’t see how that follows. It would be like saying that John Clark is dead 
right now in all places he is absent. 



> I however think that Helsinki man has survived because today there are not 
> one but two people who remember being him yesterday.

OK. But none get the feeling of his doppelgänger in any direct way. They have 
become two persons, with distinct and unique first person experience, and both 
are the H-man. 

Personal identity is not transitive. The HM and the HW are both the H person, 
but the HM and the HW are different person.




> If I were the Helsinki man I'd say that's great, two is better than one.


That is why we reproduce biologically already. We are some billions, or more if 
you remember that we are mammals.

But the question is about predicting first person experience, independently of 
deciding who or what we really are, as long as we accept the “yes doctor” 
hypothesis.

It is a simple fact that after reiterating the duplication a great number of 
times, the vast majority of personal memories will be algorthmically 
incompressible, and that the copies (who does not “feel the split”) will admit 
they can’t predict their immediate future (the first personal future which 
subsist given that we have admitted that we don’t die).




>  
> > There are indeed two first person but each of them feel to be the first 
> > person
> 
> Then I guess you've changed your mind after all these years and now believe 
> the first person Helsinki man will see both cities because this is all about 
> the Helsinki man, so the fact that the Washington man will not see Moscow is 
> irrelevant. The Helsinki man is the Washington man and the Washington man is 
> the Helsinki man, but the Washington man is not the Moscow man.


That’s correct, and that is the reason why the Helsinki Man can predict with 
certainty that he will get a coffee cup in only once city, but without knowing 
in advance which one.

You see, no ambiguity, just first person indeterminacy. You confuse 1-p, 3-1-p, 
1-1-p, 3-3-p, etc. 

Bruno




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> 

Re: Probability in Everettian QM

2020-09-11 Thread Bruno Marchal

> On 10 Sep 2020, at 14:16, John Clark  wrote:
> 
> On Wed, Sep 9, 2020 at 4:57 PM Stathis Papaioannou  > wrote:
> 
> > this is how people will talk. “I went through duplication, and I woke up in 
> > a little room.
> 
> I don't think so. When self duplication becomes commonplace I think the 
> English language will need to change so much that what people will say would 
> be incomprehensible to an English speaker in the early 21st century when self 
> duplication was anything but commonplace.


Then this should have happened since long, as you and me are already 
differentiate results from the first amoeba…

Nature has used self-duplication since long. The sexual reproduction is a 
variant of it, and is defined in theoretical computer science by a double 
recursion.

Bruno


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Re: Probability in Everettian QM

2020-09-10 Thread Bruce Kellett
On Fri, Sep 11, 2020 at 4:42 AM spudboy100 via Everything List <
everything-list@googlegroups.com> wrote:

> Now by this assessment, are some continuers closer than other? Is a
> 99.9555 % continuer of say, Bruce, although not as perfect as the 100%
> Bruce of the 21st century?? "Sorry about that freckles on the back on your
> testicles, gone missing, Mr. K, but all in, how well would you rate our
> service? By the way, Professor Bruno, still feels that the Identity of
> Discernibles, even after arguing it with Doctor  Leibniz (one of our
> satisfied customers!), regarding  the Closest Continuer, and I hear that
> they have agreed to move on to other topics."
>
> Remember this axiom from the US: Good enough for government work.
>

An excellent maxim; one that I use all the time!

If there is any doubt about closeness, declare a tie and move on.

Brucce

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Re: Probability in Everettian QM

2020-09-10 Thread 'Brent Meeker' via Everything List



On 9/10/2020 12:41 PM, John Clark wrote:
On Thu, Sep 10, 2020 at 3:25 PM 'Brent Meeker' via Everything List 
> wrote:


> When self duplication becomes commonplaceI don't think the
word "you" will exist anymore.

/> Why not?  It still works where there are identical twins. /


Now Brent be honest, do you really think that question deserves an answer?

> And duplicates of a person will differentiate almost instantly and
diverge further with time.


Yes, and it is exactly precisely for that reason the personal pronoun 
"you" will become ambiguous to the point of meaninglessness in a world 
that has "you" duplicating machines.


It only becomes ambiguous when used prospectively since you-now has an 
indeterminate relation to your future copies.  But I don't think 
duplication will be frequent.  It will be like "Why don't you come over 
for dinner and drinks" has different referent before and after you're 
married.


Brent



John K Clark
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Re: Probability in Everettian QM

2020-09-10 Thread John Clark
On Thu, Sep 10, 2020 at 3:25 PM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

> When self duplication becomes commonplace I don't think the word "you"
>> will exist anymore.
>
>

* > Why not?  It still works where there are identical twins. *


 Now Brent be honest, do you really think that question deserves an answer?


> > And duplicates of a person will differentiate almost instantly and
> diverge further with time.
>

Yes, and it is exactly precisely for that reason the personal pronoun "you"
will become ambiguous to the point of meaninglessness in a world that has
"you" duplicating machines.

John K Clark

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Re: Probability in Everettian QM

2020-09-10 Thread John Clark
On Thu, Sep 10, 2020 at 2:59 PM spudboy100 via Everything List <
everything-list@googlegroups.com> wrote:


> * > I did mean Sean Carroll and it was he who argues against (2017) that a
> clone, even a perfect one, is never you,*
>

I had thought I had read all of Sean Carroll's books but perhaps I missed
one, where did Sean Carroll say that?


> > *because of no physical continuity.*
>

And if there is no physical continuity between you and a perfect clone of
you then where in the world did the information to make that perfect clone
come from?


> *>On Orange Man, he his the best we can do because his opposition takes
> direct and indirect payments from Chairman Xi*
>

15 times Trump praised China as coronavirus was spreading across the globe


Trump says he fell in love with North Korea's murderous dictator


> *Obnoxious but tough,*


Obnoxious certainly, but tough?? The man is a wimp, "unfair" is Trump's
favorite word, this son of a billionaire is full of self-pity, has severe
daddy issues, and is constantly whining about how the world is being very
unfair to him.

John K Clark

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Re: Probability in Everettian QM

2020-09-10 Thread 'Brent Meeker' via Everything List



On 9/10/2020 11:24 AM, John Clark wrote:
On Thu, Sep 10, 2020 at 12:51 PM Stathis Papaioannou 
mailto:stath...@gmail.com>> wrote:


/>>> this is how people will talk. “I went through
duplication, and I woke up in a little room./


>> I don't think so. When self duplication becomes commonplace I
think the English language will need to change so much that
what people will say would be incomprehensible to an English
speaker in the early 21st century when self duplication was
anything but commonplace.


/> People will tell those who have not yet had the experience:
“you will/[,,,]


I don't think so. When self duplication becomes commonplaceI don't 
think the word "you" will exist anymore.


Why not?  It still works where there are identical twins.  And 
duplicates of a person will differentiate almost instantly and diverge 
further with time.


Brent



/> What do you think they will say?/


"I" think that when something that would now take paragraphs to 
explain becomes intuitively obvious to everybody on a gut level people 
will say things in a language whose grammar is totally different from 
anything spoken by anybody living today.Early 21st-century speech will 
seem very archaic and naïve to them.


 John K Clark
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Re: Probability in Everettian QM

2020-09-10 Thread spudboy100 via Everything List
No, I did mean Sean Carroll and it was he who argues against (2017) that a 
clone, even a perfect one, is never you, because of no physical continuity. My 
mantra that you have identified correctly as utilitarian is fine with me, but 
you are really asking if a clone is an absolutely perfect copy-memory stream, 
and all fun stuff? On Orange Man, he his the best we can do because his 
opposition takes direct and indirect payments from Chairman Xi (I could list 
the politician$!), and his haters (over in the US) are quite chummy with global 
jihadists. He was also rather excellent domestically on unemployment, which the 
last guy never cared about. Neither did his voters. However, yes, he often has 
the 'presence,' of a carnival barker, a used car salesman, the bad kind, a New 
Yorker-which he most definitely is. Obnoxious but tough, in a world where the 
middle class is under constant pressure from Globalist oligarch$ who would 
rather do without the middle classes. (Sorry JC! I just needed to respond to 
Bruno). 


-Original Message-
From: Bruno Marchal 
To: everything-list@googlegroups.com
Sent: Thu, Sep 10, 2020 6:14 am
Subject: Re: Probability in Everettian QM



On 10 Sep 2020, at 03:58, spudboy100 via Everything List 
 wrote:
Apply this to your own very active philosophy. Let us say that "you" are 
resurrected from the cold in the late 22nd century? The technicians of this 
later age, state upon your awakening: "Mr. Clark, the way science advanced over 
the years since your demise, demonstrated that to get you back to life, the 
easiest track to achieve was to scan the cold preserved brain of one, John 
Clark, and though the entire cortical data map of his life was available, the 
way we do things, the only way currently, is to build him a separate body, 
based on a very young clone of him, and transferred all data, memories, etc.
Now, JC, is that clone, you??!! For me, it seems like it's Robert Nozick's, 
Closest Continuer. 

But what if the clone is duplicated?




Physicist Sean Carroll would say that person wasn't you. 


I guess you mean David Albert. Sean Carroll defends Everett, which use 
implicitly the first person mechanist indeterminacy. This is how he explains 
the appearance of the collapse, without collapse. (Then Everett still use 
physicalism, but that cannot work with mechanism where the wave itself must be 
recovered from the statistic on all computations, not just the quantum one).



My own feeling is like Nozick's, which is best expressed by the old American 
statement: "Close enough for government work.”

OK. But that is utilitarianism. You cannot be serious on this, or you are 
mixing religion/moral/ethics with politics and the state, which should not be 
done (in a democracy). Justice needs truth (or the honest research of the 
truth), but truth cannot be declared to be juste at will, that would be wishful 
thinking.




Now I simply must add this part in. "Mister Clark, we know that you have ever 
been a loyal liberal, and pursuant to this knowledge, we must warn you that the 
Earth is now the polity of Donald the Golden, recently, resurrected from the 
infrared of the past light cone about earth's orbit. We have provided a very 
nice residence on Mars Terrarium, Magnus Tharsis, where you will be welcomed.  
Unless, of course you choose to remain here, where you will have the 
opportunity to kiss The Donald's ring!..  Armipotens dudum celebrari praeter in 
Socialās ex timore! :-D


That is the main problem with Trump. His disdain for facts and for the search 
of truth. We can suppose he has some good reason to behave like this, and I 
guess they are not very pretty.
Bruno




 

-Original Message-
From: John Clark 
To: everything-list@googlegroups.com
Sent: Wed, Sep 9, 2020 7:01 am
Subject: Re: Probability in Everettian QM

On Wed, Sep 9, 2020 at 4:40 AM Bruno Marchal  wrote:


> It has a perfectly clear referent,

If it were perfectly clear then why doesn't Bruno Marchal use the referent in 
Bruno Marchal's thought experiments rather than a personal pronoun? John Clark 
has been asking Bruno Marchal to do that for years but Bruno Marchal absolutely 
refuses. 

 > if you make precise if you talk about he first person “you” or about some 
 > third person view.

And as John Clark has been saying for years, if "you" is duplicated then there 
is no longer such a thing as "THE first person" there is only "A first person". 
John K Clark



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Re: Probability in Everettian QM

2020-09-10 Thread spudboy100 via Everything List
Now by this assessment, are some continuers closer than other? Is a 99.9555 % 
continuer of say, Bruce, although not as perfect as the 100% Bruce of the 21st 
century?? "Sorry about that freckles on the back on your testicles, gone 
missing, Mr. K, but all in, how well would you rate our service? By the way, 
Professor Bruno, still feels that the Identity of Discernibles, even after 
arguing it with Doctor  Leibniz (one of our satisfied customers!), regarding  
the Closest Continuer, and I hear that they have agreed to move on to other 
topics."
Remember this axiom from the US: Good enough for government work.


-Original Message-
From: Bruno Marchal 
To: everything-list@googlegroups.com
Sent: Thu, Sep 10, 2020 5:29 am
Subject: Re: Probability in Everettian QM



On 9 Sep 2020, at 12:45, John Clark  wrote:


On Tue, Sep 8, 2020 at 10:35 PM Bruce Kellett  wrote:


>Not on the closest continuer theory. If there is a tie, there is no unique 
>closest continuer. If there is only one continuer, he is necessarily the 
>closest.

Closest continuer theory Is a remarkably silly theory even for philosophers, 
and that's saying something!


It is indeed inconsistent with Indexical Digital Mechanism (YD + CT, if you 
remember). We can’t believe in both Darwin, and the closest continuer theory.
But it might be consistent with non-mechanism, to be sure.
Bruno





John K Clark

 





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Re: Probability in Everettian QM

2020-09-10 Thread 'Brent Meeker' via Everything List



On 9/10/2020 3:14 AM, Bruno Marchal wrote:
My own feeling is like Nozick's, which is best expressed by the old 
American statement: "Close enough for government work.”


OK. But that is utilitarianism. You cannot be serious on this, or you 
are mixing religion/moral/ethics with politics and the state, which 
should not be done (in a democracy). Justice needs truth (or the 
honest research of the truth), but truth cannot be declared to be 
juste at will, that would be wishful thinking.


It's not mixing religion/moral/ethics with politics and the state. The 
phrase means "It will serve.  Get on with things."  similar to 
"Perfection is the enemy of the good."


Brent

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Re: Probability in Everettian QM

2020-09-10 Thread John Clark
On Thu, Sep 10, 2020 at 12:51 PM Stathis Papaioannou 
wrote:

*>>> this is how people will talk. “I went through duplication, and I woke
>>> up in a little room.*
>>>
>>
>> >> I don't think so. When self duplication becomes commonplace I think
>> the English language will need to change so much that what people will say
>> would be incomprehensible to an English speaker in the early 21st century
>> when self duplication was anything but commonplace.
>>
>
> *> People will tell those who have not yet had the experience: “you will*
> [,,,]
>

I don't think so. When self duplication becomes commonplace I don't think
the word "you" will exist anymore.

*> What do you think they will say?*
>

"I" think that when something that would now take paragraphs to explain
becomes intuitively obvious to everybody on a gut level people will say
things in a language whose grammar is totally different from anything
spoken by anybody living today. Early 21st-century speech will seem very
archaic and naïve to them.

 John K Clark

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Re: Probability in Everettian QM

2020-09-10 Thread Stathis Papaioannou
On Thu, 10 Sep 2020 at 22:17, John Clark  wrote:

> On Wed, Sep 9, 2020 at 4:57 PM Stathis Papaioannou 
> wrote:
>
> *> this is how people will talk. “I went through duplication, and I woke
>> up in a little room.*
>>
>
> I don't think so. When self duplication becomes commonplace I think the
> English language will need to change so much that what people will say
> would be incomprehensible to an English speaker in the early 21st century
> when self duplication was anything but commonplace.
>

People will tell those who have not yet had the experience: “you will go
into room and then a moment later walk out from a different room, and see
all these other people who look just like you and know everything about
you”. What do you think they will say?


-- 
Stathis Papaioannou

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Re: Probability in Everettian QM

2020-09-10 Thread John Clark
On Thu, Sep 10, 2020 at 5:36 AM Bruno Marchal  wrote:

>>> *It has a perfectly clear referent,*
>>
>>

>> If it were perfectly clear then why doesn't Bruno Marchal use the refere
>> nt in Bruno Marchal's thought experiments rather than a personal pronoun?
>> John Clark has been asking Bruno Marchal to do that for years but Bruno
>> Marchal absolutely refuses.
>
>
> >*That is incorrect. I gave you the answer for year, but it asks for
> distinguishing the 1p and the 3p*
>

And that is absolutely positively 100% impossible because in a world where
self duplication is common place there is no such thing as *THE* first
person.


> >> And as John Clark has been saying for years, if "you" is duplicated
>> then there is no longer such a thing as "*THE* first person" there is
>> only "*A* first person”.
>
>
> *> Exactly, and that is the reason why in Helsinki, the guy cannot have
> any certainty other that “W v M”, *
>

It's not just Helsinki, if self duplication is commonplace then the guy
can't be certain in Moscow or Washington or anywhere or at anytime about
anything as long as you keep talking gibberish like *THE* first person.

*> For both copies, “the first person” is the one in the mirror they see
> themselves in the city they feel to be in.*
>

Then I guess you don't think the Helsinki man of yesterday survived because
today there is nobody in Helsinki and the mirror there is blank. I however
think that Helsinki man has survived because today there are not one but
two people who remember being him yesterday. If I were the Helsinki man I'd
say that's great, two is better than one.


> > *There are indeed two first person but each of them feel to be the
> first person *
>

Then I guess you've changed your mind after all these years and now believe
the first person Helsinki man will see both cities because this is all
about the Helsinki man, so the fact that the Washington man will not see
Moscow is irrelevant. The Helsinki man is the Washington man and the
Washington man is the Helsinki man, but the Washington man is not the
Moscow man.

 John K Clark

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Re: Probability in Everettian QM

2020-09-10 Thread John Clark
On Wed, Sep 9, 2020 at 4:57 PM Stathis Papaioannou 
wrote:

*> this is how people will talk. “I went through duplication, and I woke up
> in a little room.*
>

I don't think so. When self duplication becomes commonplace I think the
English language will need to change so much that what people will say
would be incomprehensible to an English speaker in the early 21st century
when self duplication was anything but commonplace.

John K Clark

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Re: Probability in Everettian QM

2020-09-10 Thread Bruno Marchal

> On 10 Sep 2020, at 03:58, spudboy100 via Everything List 
>  wrote:
> 
> Apply this to your own very active philosophy. Let us say that "you" are 
> resurrected from the cold in the late 22nd century? The technicians of this 
> later age, state upon your awakening: "Mr. Clark, the way science advanced 
> over the years since your demise, demonstrated that to get you back to life, 
> the easiest track to achieve was to scan the cold preserved brain of one, 
> John Clark, and though the entire cortical data map of his life was 
> available, the way we do things, the only way currently, is to build him a 
> separate body, based on a very young clone of him, and transferred all data, 
> memories, etc.
> 
> Now, JC, is that clone, you??!! For me, it seems like it's Robert Nozick's, 
> Closest Continuer.

But what if the clone is duplicated?




> Physicist Sean Carroll would say that person wasn't you.


I guess you mean David Albert. Sean Carroll defends Everett, which use 
implicitly the first person mechanist indeterminacy. This is how he explains 
the appearance of the collapse, without collapse. (Then Everett still use 
physicalism, but that cannot work with mechanism where the wave itself must be 
recovered from the statistic on all computations, not just the quantum one).



> My own feeling is like Nozick's, which is best expressed by the old American 
> statement: "Close enough for government work.”

OK. But that is utilitarianism. You cannot be serious on this, or you are 
mixing religion/moral/ethics with politics and the state, which should not be 
done (in a democracy). Justice needs truth (or the honest research of the 
truth), but truth cannot be declared to be juste at will, that would be wishful 
thinking.



> 
> Now I simply must add this part in. "Mister Clark, we know that you have ever 
> been a loyal liberal, and pursuant to this knowledge, we must warn you that 
> the Earth is now the polity of Donald the Golden, recently, resurrected from 
> the infrared of the past light cone about earth's orbit. We have provided a 
> very nice residence on Mars Terrarium, Magnus Tharsis, where you will be 
> welcomed.  Unless, of course you choose to remain here, where you will have 
> the opportunity to kiss The Donald's ring!..  Armipotens dudum celebrari 
> praeter in Socialās ex timore! :-D

That is the main problem with Trump. His disdain for facts and for the search 
of truth. We can suppose he has some good reason to behave like this, and I 
guess they are not very pretty.

Bruno




>  
> 
> -Original Message-
> From: John Clark 
> To: everything-list@googlegroups.com
> Sent: Wed, Sep 9, 2020 7:01 am
> Subject: Re: Probability in Everettian QM
> 
> On Wed, Sep 9, 2020 at 4:40 AM Bruno Marchal  <mailto:marc...@ulb.ac.be>> wrote:
> 
> > It has a perfectly clear referent,
> 
> If it were perfectly clear then why doesn't Bruno Marchal use the referent in 
> Bruno Marchal's thought experiments rather than a personal pronoun? John 
> Clark has been asking Bruno Marchal to do that for years but Bruno Marchal 
> absolutely refuses. 
> 
> > if you make precise if you talk about he first person “you” or about some 
> > third person view.
> 
> And as John Clark has been saying for years, if "you" is duplicated then 
> there is no longer such a thing as "THE first person" there is only "A first 
> person".
> 
> John K Clark
> 
> 
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Re: Probability in Everettian QM

2020-09-10 Thread Bruno Marchal

> On 9 Sep 2020, at 16:29, PGC  wrote:
> 
> 
> 
> On Wednesday, September 9, 2020 at 11:38:32 AM UTC+2, Bruno Marchal wrote:
> 
>> On 9 Sep 2020, at 07:51, Stathis Papaioannou > > wrote:
>> 
>> 
>> 
>> On Wed, 9 Sep 2020 at 14:56, Bruce Kellett > > wrote:
>> On Wed, Sep 9, 2020 at 2:49 PM Stathis Papaioannou > > wrote:
>> On Wed, 9 Sep 2020 at 12:35, Bruce Kellett > > wrote:
>> On Wed, Sep 9, 2020 at 12:32 PM Stathis Papaioannou > > wrote:
>> On Wed, 9 Sep 2020 at 11:53, Bruce Kellett > > wrote:
>> On Wed, Sep 9, 2020 at 11:39 AM 'Brent Meeker' via Everything List 
>> > wrote:
>> On 9/8/2020 6:14 PM, smitra wrote:
>> > On 09-09-2020 02:16, Bruce Kellett wrote:
>> 
>> >> I don't find that answer convincing, because of the implicit dualist
>> >> assumption. A perfectly reasonable answer to the question asked the
>> >> night before duplication is: "I won't be in a room tomorrow morning,
>> >> because when I am duplicated with 100 continuers, I cease to exist and
>> >> each of the continuers becomes a new, separate person. This is because
>> >> there is a tie among the continuers, with no closest continuer. In
>> >> that situation, the original ceases, and the continuers are separate
>> >> persons."
>> >>
>> >> Now you might not like this answer, but it is perfectly coherent and
>> >> rational. It has the great advantage that it avoids the stench of
>> >> dualism that hangs over your theory.
>> >>
>> >> Bruce
>> >>
>> >
>> > The tie will be broken by small random fluctuations in the physical 
>> > states of the copies.
>> 
>> Dualism would imply that one and only one of the duplicates has your 
>> soul and is "you".  I see no problem is just saying they are Bruce 
>> Kellet-1, Bruce Kellet-2,... Bruce Kellet-100.  They all remember the 
>> bet, and assuming their stake is duplicated too, they each either get 
>> $100 or lose $25.  The existence of more than one Bruce Kellet certainly 
>> creates problems in law and language.  But law and language are invented 
>> to deal with reality, not define it.
>> 
>> 
>> You are right about what dualism implies. So if you ask the question of the 
>> person the night before duplication, it has no answer unless you assume 
>> dualism. I think you are right about multiple BKs: BK1, BK2,... and so on. 
>> These are different persons who share some memories with the BK of the night 
>> before. Closest continuer theory works well in these duplication scenarios, 
>> despite the fact that people on this list seem averse to that theory for 
>> some undefined reason.
>> 
>> You could say that any suggestion that one of the BK's is a continuation of 
>> the original, even when there is only one BK extant at any time, implies 
>> dualism.
>> 
>> 
>> Not on the closest continuer theory. If there is a tie, there is no unique 
>> closest continuer. If there is only one continuer, he is necessarily the 
>> closest. Dualism is not required.
>> 
>> But why should the closest continuer be a continuation of the person rather 
>> than the next-closest continuer, unless the soul has a preference for it?
>> 
>> Be a dualist if you want to. But the closest continuer theory is a 
>> convention designed to resolve questions of personal identity in cases of 
>> personal duplication, absent a "soul". Arbitrary random selections are not 
>> as satisfactory.
>> 
>> I'm not a dualist. I think there is no metaphysical basis for continuity of 
>> identity, it is just a psychological construct. 
> 
> 
> That is a bit dangerous, and on the verge of reductionism. I understand why 
> you say this in this context, but the psychological constructs must be taken 
> seriously. The physical reality itself will become a first person plural 
> psychological construct too.
> 
> I am not sure if you have understood that we need some arithmetical realism 
> just to define precisely what is a digital machine, and o enunciate the 
> Church-Turing thesis, but then we need to take into account the fact that all 
> computations are emulated by that minimal amount of arithmetic that we have 
> supposed.
> 
> I know that Parfit called “mechanism” “reductionism”, but Mechanism is in 
> reality a powerful vaccine against reductionism, beginning by the 
> reductionist conception of machine and number.
> 
> With Mechanism, we do have an ontological reductionism: only numbers exist, 
> with only two simple laws: addition and multiplication. Then the physical 
> reality emerges as a first person plural persistent sharable interfering web 
> of histories, which is confirmed by quantum mechanics without collapse, up to 
> now.
> 
> It is the believer in a “physical reality out there” to explain how it manage 
> to make some computations more real than other. It is up to them to show some 
> evidence for that belief.
> 
> That's easy. For millennia, by the rules of your discourse, every 
> person/number killing another with some weapon essentially states: "This 
> computation is more real. This one." 
> 
> There's been too much 

Re: Probability in Everettian QM

2020-09-10 Thread Bruno Marchal

> On 9 Sep 2020, at 13:01, John Clark  wrote:
> 
> On Wed, Sep 9, 2020 at 4:40 AM Bruno Marchal  > wrote:
> 
> > It has a perfectly clear referent,
> 
> If it were perfectly clear then why doesn't Bruno Marchal use the referent in 
> Bruno Marchal's thought experiments rather than a personal pronoun? John 
> Clark has been asking Bruno Marchal to do that for years but Bruno Marchal 
> absolutely refuses. 

That is incorrect. I gave you the answer for year, but it asks for 
distinguishing the 1p and the 3p discourses, to which you refute with insults 
and expression like “peepee”, which have failed to change my mind on this...




> 
> > if you make precise if you talk about he first person “you” or about some 
> > third person view.
> 
> And as John Clark has been saying for years, if "you" is duplicated then 
> there is no longer such a thing as "THE first person" there is only "A first 
> person”.

Exactly, and that is the reason why in Helsinki, the guy cannot have any 
certainty other that “W v M”, despite he is 100% certain (modulo his belief in 
Mechanism) that he will survive. Like you said to Bruce, the fact that there is 
a doppelgänger does not make you disappearing. For both copies, “the first 
person” is the one in the mirror they see themselves in the city they feel to 
be in. There are indeed two first person but each of them feel to be the first 
person they have become to be, and they could not have predicted it in 
Helsinki, without forcing one of the copy to assess that the prediction was 
wrong.

Bruno



> 
> John K Clark
> 
> 
> 
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>  
> .

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Re: Probability in Everettian QM

2020-09-10 Thread Bruno Marchal

> On 9 Sep 2020, at 12:45, John Clark  wrote:
> 
> 
> 
> On Tue, Sep 8, 2020 at 10:35 PM Bruce Kellett  > wrote:
> 
> >Not on the closest continuer theory. If there is a tie, there is no unique 
> >closest continuer. If there is only one continuer, he is necessarily the 
> >closest.
> 
> Closest continuer theory Is a remarkably silly theory even for philosophers, 
> and that's saying something!

It is indeed inconsistent with Indexical Digital Mechanism (YD + CT, if you 
remember). We can’t believe in both Darwin, and the closest continuer theory.

But it might be consistent with non-mechanism, to be sure.

Bruno




> 
> John K Clark
> 
> 
>  
> 
> 
> 
> 
> -- 
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>  
> .

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Re: Probability in Everettian QM

2020-09-09 Thread spudboy100 via Everything List
Apply this to your own very active philosophy. Let us say that "you" are 
resurrected from the cold in the late 22nd century? The technicians of this 
later age, state upon your awakening: "Mr. Clark, the way science advanced over 
the years since your demise, demonstrated that to get you back to life, the 
easiest track to achieve was to scan the cold preserved brain of one, John 
Clark, and though the entire cortical data map of his life was available, the 
way we do things, the only way currently, is to build him a separate body, 
based on a very young clone of him, and transferred all data, memories, etc.
Now, JC, is that clone, you??!! For me, it seems like it's Robert Nozick's, 
Closest Continuer. Physicist Sean Carroll would say that person wasn't you. My 
own feeling is like Nozick's, which is best expressed by the old American 
statement: "Close enough for government work."
Now I simply must add this part in. "Mister Clark, we know that you have ever 
been a loyal liberal, and pursuant to this knowledge, we must warn you that the 
Earth is now the polity of Donald the Golden, recently, resurrected from the 
infrared of the past light cone about earth's orbit. We have provided a very 
nice residence on Mars Terrarium, Magnus Tharsis, where you will be welcomed.  
Unless, of course you choose to remain here, where you will have the 
opportunity to kiss The Donald's ring!..  Armipotens dudum celebrari praeter in 
Socialās ex timore! :-D
 

-Original Message-
From: John Clark 
To: everything-list@googlegroups.com
Sent: Wed, Sep 9, 2020 7:01 am
Subject: Re: Probability in Everettian QM

On Wed, Sep 9, 2020 at 4:40 AM Bruno Marchal  wrote:


> It has a perfectly clear referent,

If it were perfectly clear then why doesn't Bruno Marchal use the referent in 
Bruno Marchal's thought experiments rather than a personal pronoun? John Clark 
has been asking Bruno Marchal to do that for years but Bruno Marchal absolutely 
refuses. 

 > if you make precise if you talk about he first person “you” or about some 
 > third person view.

And as John Clark has been saying for years, if "you" is duplicated then there 
is no longer such a thing as "THE first person" there is only "A first person". 
John K Clark



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Re: Probability in Everettian QM

2020-09-09 Thread 'Brent Meeker' via Everything List



On 9/9/2020 1:57 PM, Stathis Papaioannou wrote:



On Thu, 10 Sep 2020 at 00:38, John Clark > wrote:


On Wed, Sep 9, 2020 at 6:18 AM Stathis Papaioannou
mailto:stath...@gmail.com>> wrote:

/> You could say the “you” is at best ambiguous and at worst
meaningless in this case./


Yes, and that means a thought experiment that uses that personal
pronoun and is supposed to clear up confusion regarding personal
identity is an utter failure.

/> But if duplication were commonplace, people would use “you”. /


If duplication were commonplace then the English language would
need to undergo a RADICAL revision, especially in the way it users
personal pronouns.

> /Most who go through duplication would advise their friends,
“don’t bet on a prime number, because going on my experience,
you are unlikely to get it”./


Who is unlikely to get it?


That is the point: this is how people will talk. “I went through 
duplication, and I woke up in a little room. I was asked to guess if 
it was a prime numbered room. Like a fool, I guessed yes. Don’t make 
the same mistake if you are duplicated! Guess no!”


In fact, don't make the same mistake even if you aren't duplicated (how 
would you know?).  There a lot more numbers than there are prime numbers.


Brent

Someone will say that the pronouns do not have the same meaning any 
more, but so what, you can’t argue with thousands of people, even 
previous pronoun sceptics, telling the same story.


John K Clark




> The “you” cannot refer to a magical soul, because
such a thing never existed in the first place.


I agree with that but I don't think "you" refers to
anything or anyone. Of course all this confusion could be
avoided if people would simply stop using personal
pronouns in thought experiments that are supposed to make
Abstract ideas about personal identity clearer.

John K Clark













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Re: Probability in Everettian QM

2020-09-09 Thread Stathis Papaioannou
On Thu, 10 Sep 2020 at 00:38, John Clark  wrote:

> On Wed, Sep 9, 2020 at 6:18 AM Stathis Papaioannou 
> wrote:
>
>
>> *> You could say the “you” is at best ambiguous and at worst meaningless
>> in this case.*
>>
>
> Yes, and that means a thought experiment that uses that personal pronoun
> and is supposed to clear up confusion regarding personal identity is an
> utter failure.
>
>
>> * > But if duplication were commonplace, people would use “you”. *
>>
>
> If duplication were commonplace then the English language would need to
> undergo a RADICAL revision, especially in the way it users personal
> pronouns.
>
> > *Most who go through duplication would advise their friends, “don’t bet
>> on a prime number, because going on my experience, you are unlikely to get
>> it”.*
>>
>
> Who is unlikely to get it?
>

That is the point: this is how people will talk. “I went through
duplication, and I woke up in a little room. I was asked to guess if it was
a prime numbered room. Like a fool, I guessed yes. Don’t make the same
mistake if you are duplicated! Guess no!” Someone will say that the
pronouns do not have the same meaning any more, but so what, you can’t
argue with thousands of people, even previous pronoun sceptics, telling the
same story.

John K Clark
>
>
>
>
>
>>
>> > The “you” cannot refer to a magical soul, because such a thing never
 existed in the first place.
>>>
>>>
>>> I agree with that but I don't think "you" refers to anything or anyone.
>>> Of course all this confusion could be avoided if people would simply stop
>>> using personal pronouns in thought experiments that are supposed to make 
>>> Abstract
>>> ideas about personal identity clearer.
>>>
>>> John K Clark
>>>
>>>
>>>



>>>
>>>
>>>
>>>
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>>> 
>>> .
>>>
>>>
>>> --
>> Stathis Papaioannou
>>
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>>
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>> .
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Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Wed, Sep 9, 2020 at 2:09 PM 'Brent Meeker' via Everything List <
everything-list@googlegroups.com> wrote:

>> None of the identical copies becomes separate people until one of them
>> sees something the others do not, because after that they are no longer
>> identical
>
>
> * > That's an exaggeration.  There are many things that will differentiate
> the copies other than what they see. *
>

Many things other than the external environment? Many things? Random
quantum variations is the only thing I can think of.


> > *The interesting question is whether things that are subconscious
> count...something he felt but only remembered feeling much later?*
>

If it was felt by one and not the other then they are no longer identical.


> > *a flea bite he didn't notice?*
>

If it was not noticed then they remain identical

*> but only remembered feeling much later?*


If it is remembered by one but not the other then they can no longer be
identical.


> >
> * I don't think consciousness is the unitary thing that is implicitly
> assumed on this forum. *
>

I don't' think survival is a all or nothing matter either.

 John K Clark






>
>

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Re: Probability in Everettian QM

2020-09-09 Thread 'Brent Meeker' via Everything List



On 9/9/2020 3:32 AM, John Clark wrote:
None of the identical copies becomes separate people until one of them 
sees something the others do not, because after that they are no 
longer identical 


That's an exaggeration.  There are many things that will differentiate 
the copies other than what they see.  The interesting question is 
whether things that are subconscious count...something he felt but only 
remembered feeling much later? ...a flea bite he didn't notice? ...ex 
hypothesi there are a lot of physical differences at the molecular 
level.  I don't think consciousness is the unitary thing that is 
implicitly assumed on this forum.


Brent

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Re: Probability in Everettian QM

2020-09-09 Thread 'Brent Meeker' via Everything List



On 9/9/2020 12:29 AM, Quentin Anciaux wrote:



Le mer. 9 sept. 2020 à 09:14, Bruce Kellett > a écrit :


On Wed, Sep 9, 2020 at 4:50 PM 'Brent Meeker' via Everything List
mailto:everything-list@googlegroups.com>> wrote:

On 9/8/2020 10:51 PM, Stathis Papaioannou wrote:

On Wed, 9 Sep 2020 at 14:56, Bruce Kellett
mailto:bhkellet...@gmail.com>> wrote:


Be a dualist if you want to. But the closest continuer
theory is a convention designed to resolve questions of
personal identity in cases of personal
duplication, absent a "soul". Arbitrary random selections
are not as satisfactory.


I'm not a dualist. I think there is no metaphysical basis for
continuity of identity, it is just a psychological construct.


Realistically (sort of) in the duplication of Bruce there will
be millions of errors in each copy. There would be no point in
trying to make them any more accurate.  That would certainly
be good enough to fool his closest friends and family.  So at
the molecular level there will certainly be a unique closest
continuer.  But I can't see that it makes any difference. 
That's just as arbitrary as denominating the first one to open
his door the REAL Bruce.



The importance of copying errors depends on the metric used to
assess closeness of continuation. If and when actual duplication
becomes possible, we can worry about the fine details of this. But
if you think in terms of AI, duplication might involve no more
than running the same program on multiple computers. Duplication
errors are then eliminated.

I think the point of taking more into account in terms of personal
identity than just psychological continuity is that psychological
continuity makes little sense when you are asleep, under
anaesthesia, or otherwise unconscious. Do you cease to be a person
when unconscious? The same person? Does your family recognize you
then or not? Since we do not doubt continuity of personal
existence even though our bodies change continuously at the
molecular level, copying errors at that level are not relevant for
bodily continuity. Our memories and emotions change every bit as
much, if not more, on these time scales. So the metric to
determine continuity of personal identity is not clear cut. It is
the sort of thing that can be sorted out if and when we can
actually duplicate persons and their bodies.


The only thing for a person to take into account if she is the same 
person as yesterday, one second ago, one year ago.. is feeling she is 
and is the only true thing,


But she can be mistaken about that.  Suppose she feels she's the Queen 
of England, but she doesn't know where the Queen was yesterday or who 
the Queen spoke to a minute ago or the name of the Queen's assistant.  
And suppose there's another person, who is and has been physically 
distinct from her and is the Queen of England and does know all those 
things.  Are we to suppose her feeling trumps all that.  And what 
exactly is this "feeling" if it does not depend on memories?


Brent

what you're talking about could have meaning in a law court but 
nowhere else... it has nothing to do with personal identity.


Quentin


Bruce
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Re: Probability in Everettian QM

2020-09-09 Thread 'Brent Meeker' via Everything List



On 9/9/2020 12:14 AM, Bruce Kellett wrote:
On Wed, Sep 9, 2020 at 4:50 PM 'Brent Meeker' via Everything List 
> wrote:


On 9/8/2020 10:51 PM, Stathis Papaioannou wrote:

On Wed, 9 Sep 2020 at 14:56, Bruce Kellett mailto:bhkellet...@gmail.com>> wrote:


Be a dualist if you want to. But the closest continuer theory
is a convention designed to resolve questions of personal
identity in cases of personal duplication, absent a "soul".
Arbitrary random selections are not as satisfactory.


I'm not a dualist. I think there is no metaphysical basis for
continuity of identity, it is just a psychological construct.


Realistically (sort of) in the duplication of Bruce there will be
millions of errors in each copy.  There would be no point in
trying to make them any more accurate.  That would certainly be
good enough to fool his closest friends and family.  So at the
molecular level there will certainly be a unique closest
continuer.  But I can't see that it makes any difference.  That's
just as arbitrary as denominating the first one to open his door
the REAL Bruce.



The importance of copying errors depends on the metric used to assess 
closeness of continuation. If and when actual duplication becomes 
possible, we can worry about the fine details of this. But if you 
think in terms of AI, duplication might involve no more than running 
the same program on multiple computers. Duplication errors are then 
eliminated.


I think the point of taking more into account in terms of personal 
identity than just psychological continuity is that psychological 
continuity makes little sense when you are asleep, under anaesthesia, 
or otherwise unconscious.


I don't think those are determinative.  When you awake you have the same 
memories and personality as when you went to sleep.  So you might say 
the anesthetized Bruce is a different person, but the continuity is 
still between awake Bruce before and awake Bruce after.  In common 
parlance someone suffering a brain injury, a stroke or tumor or trauma, 
is often described a "being a different person".  But that's not usually 
said of a person who becomes a paraplegic or loses a limb.


Brent

Do you cease to be a person when unconscious? The same person? Does 
your family recognize you then or not? Since we do not doubt 
continuity of personal existence even though our bodies change 
continuously at the molecular level, copying errors at that level are 
not relevant for bodily continuity. Our memories and emotions change 
every bit as much, if not more, on these time scales. So the metric to 
determine continuity of personal identity is not clear cut. It is the 
sort of thing that can be sorted out if and when we can actually 
duplicate persons and their bodies.


Bruce


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Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Wed, Sep 9, 2020 at 6:18 AM Stathis Papaioannou 
wrote:


> *> You could say the “you” is at best ambiguous and at worst meaningless
> in this case.*
>

Yes, and that means a thought experiment that uses that personal pronoun
and is supposed to clear up confusion regarding personal identity is an
utter failure.


> * > But if duplication were commonplace, people would use “you”. *
>

If duplication were commonplace then the English language would need to
undergo a RADICAL revision, especially in the way it users personal
pronouns.

> *Most who go through duplication would advise their friends, “don’t bet
> on a prime number, because going on my experience, you are unlikely to get
> it”.*
>

Who is unlikely to get it?

John K Clark





>
> > The “you” cannot refer to a magical soul, because such a thing never
>>> existed in the first place.
>>
>>
>> I agree with that but I don't think "you" refers to anything or anyone.
>> Of course all this confusion could be avoided if people would simply stop
>> using personal pronouns in thought experiments that are supposed to make 
>> Abstract
>> ideas about personal identity clearer.
>>
>> John K Clark
>>
>>
>>
>>>
>>>
>>>
>>
>>
>>
>>
>>
>>
>>
>> --
>>
>>
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Re: Probability in Everettian QM

2020-09-09 Thread PGC


On Wednesday, September 9, 2020 at 11:38:32 AM UTC+2, Bruno Marchal wrote:
>
>
> On 9 Sep 2020, at 07:51, Stathis Papaioannou  > wrote:
>
>
>
> On Wed, 9 Sep 2020 at 14:56, Bruce Kellett  > wrote:
>
>> On Wed, Sep 9, 2020 at 2:49 PM Stathis Papaioannou > > wrote:
>>
>>> On Wed, 9 Sep 2020 at 12:35, Bruce Kellett >> > wrote:
>>>
 On Wed, Sep 9, 2020 at 12:32 PM Stathis Papaioannou >>> > wrote:

> On Wed, 9 Sep 2020 at 11:53, Bruce Kellett  > wrote:
>
>> On Wed, Sep 9, 2020 at 11:39 AM 'Brent Meeker' via Everything List <
>> everyth...@googlegroups.com > wrote:
>>
>>> On 9/8/2020 6:14 PM, smitra wrote:
>>> > On 09-09-2020 02:16, Bruce Kellett wrote:
>>>
>>> >> I don't find that answer convincing, because of the implicit 
>>> dualist
>>> >> assumption. A perfectly reasonable answer to the question asked 
>>> the
>>> >> night before duplication is: "I won't be in a room tomorrow 
>>> morning,
>>> >> because when I am duplicated with 100 continuers, I cease to 
>>> exist and
>>> >> each of the continuers becomes a new, separate person. This is 
>>> because
>>> >> there is a tie among the continuers, with no closest continuer. In
>>> >> that situation, the original ceases, and the continuers are 
>>> separate
>>> >> persons."
>>> >>
>>> >> Now you might not like this answer, but it is perfectly coherent 
>>> and
>>> >> rational. It has the great advantage that it avoids the stench of
>>> >> dualism that hangs over your theory.
>>> >>
>>> >> Bruce
>>> >>
>>> >
>>> > The tie will be broken by small random fluctuations in the 
>>> physical 
>>> > states of the copies.
>>>
>>> Dualism would imply that one and only one of the duplicates has your 
>>> soul and is "you".  I see no problem is just saying they are Bruce 
>>> Kellet-1, Bruce Kellet-2,... Bruce Kellet-100.  They all remember 
>>> the 
>>> bet, and assuming their stake is duplicated too, they each either 
>>> get 
>>> $100 or lose $25.  The existence of more than one Bruce Kellet 
>>> certainly 
>>> creates problems in law and language.  But law and language are 
>>> invented 
>>> to deal with reality, not define it.
>>>
>>
>>
>> You are right about what dualism implies. So if you ask the question 
>> of the person the night before duplication, it has no answer unless you 
>> assume dualism. I think you are right about multiple BKs: BK1, BK2,... 
>> and 
>> so on. These are different persons who share some memories with the BK 
>> of 
>> the night before. Closest continuer theory works well in these 
>> duplication 
>> scenarios, despite the fact that people on this list seem averse to that 
>> theory for some undefined reason.
>>
>
> You could say that any suggestion that one of the BK's is a 
> continuation of the original, even when there is only one BK extant at 
> any 
> time, implies dualism.
>


 Not on the closest continuer theory. If there is a tie, there is no 
 unique closest continuer. If there is only one continuer, he is 
 necessarily 
 the closest. Dualism is not required.

>>>
>>> But why should the closest continuer be a continuation of the person 
>>> rather than the next-closest continuer, unless the soul has a preference 
>>> for it?
>>>
>>
>> Be a dualist if you want to. But the closest continuer theory is a 
>> convention designed to resolve questions of personal identity in cases of 
>> personal duplication, absent a "soul". Arbitrary random selections are not 
>> as satisfactory.
>>
>
> I'm not a dualist. I think there is no metaphysical basis for continuity 
> of identity, it is just a psychological construct. 
>
>
>
> That is a bit dangerous, and on the verge of reductionism. I understand 
> why you say this in this context, but the psychological constructs must be 
> taken seriously. The physical reality itself will become a first person 
> plural psychological construct too.
>
> I am not sure if you have understood that we need some arithmetical 
> realism just to define precisely what is a digital machine, and o enunciate 
> the Church-Turing thesis, but then we need to take into account the fact 
> that all computations are emulated by that minimal amount of arithmetic 
> that we have supposed.
>
> I know that Parfit called “mechanism” “reductionism”, but Mechanism is in 
> reality a powerful vaccine against reductionism, beginning by the 
> reductionist conception of machine and number.
>
> With Mechanism, we do have an ontological reductionism: only numbers 
> exist, with only two simple laws: addition and multiplication. Then the 
> physical reality emerges as a first person plural persistent sharable 
> interfering web of histories, which is confirmed by quantum mechanics 
> without collapse, up to now.
>
> It is the 

Re: Probability in Everettian QM

2020-09-09 Thread Stathis Papaioannou
On 9 Sep 2020, 20:41 +1000, John Clark , wrote:
> On Tue, Sep 8, 2020 at 9:05 PM Stathis Papaioannou  wrote:
>
> > > so the person who wakes up in your bed tomorrow is not you, but just 
> > >someone who thinks he is you.
>
> How would things be different if that were not true and the person who wakes 
> up in your bed tomorrow who thinks he's you really is you? Things wouldn't be 
> different at all as far as I can tell. If it makes no difference if X is true 
> or not then X can't be very important.

Things could only be different if there were some non-apparent property such as 
a magical soul that was missing.

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Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Wed, Sep 9, 2020 at 4:40 AM Bruno Marchal  wrote:

> *It has a perfectly clear referent,*
>

If it were perfectly clear then why doesn't Bruno Marchal use the referent
in Bruno Marchal's thought experiments rather than a personal pronoun? John
Clark has been asking Bruno Marchal to do that for years but Bruno
Marchal absolutely
refuses.

> *if you make precise if you talk about he first person “you” or about
> some third person view.*
>

And as John Clark has been saying for years, if "you" is duplicated then
there is no longer such a thing as "*THE* first person" there is only "*A*
first person".

John K Clark


>

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Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Tue, Sep 8, 2020 at 10:35 PM Bruce Kellett  wrote:

*>Not on the closest continuer theory. If there is a tie, there is no
> unique closest continuer. If there is only one continuer, he is necessarily
> the closest.*


Closest continuer theory Is a remarkably silly theory even for
philosophers, and that's saying something!

John K Clark






>

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Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Tue, Sep 8, 2020 at 9:05 PM Stathis Papaioannou 
wrote:

> *so the person who wakes up in your bed tomorrow is not you, but just
> someone who thinks he is you.*


How would things be different if that were not true and the person who
wakes up in your bed tomorrow who thinks he's you really is you? Things
wouldn't be different at all as far as I can tell. If it makes no
difference if X is true or not then X can't be very important.

John K Clark

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Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Tue, Sep 8, 2020 at 8:16 PM Bruce Kellett  wrote:

> *A perfectly reasonable answer to the question asked the night before
> duplication is: "I won't be in a room tomorrow morning, because when I am
> duplicated with 100 continuers, I cease to exist *


Suppose There were no duplication would you also cease to exist?  I think
the Bruce Kellett of yesterday still exists because somebody today
remembers being him, if there is more than 1 all the better.

> *and each of the continuers becomes a new, separate person.*


None of the identical copies becomes separate people until one of them sees
something the others do not, because after that they are no longer identical


> This is because there is a tie among the continuers, with no closest
> continuer. In that situation, the original ceases, and the continuers are
> separate persons."


Nobody remembers every little thing they did, said or saw the day before, I
hate to tell you this but I secretly made a copy of the Bruce Kellett of
yesterday that has a little bit better memory than you do so he is the
"closest continuer" not you, so I guess that means you don't exist. So
Bruce, how does it feel not to exist? Has nonexistence caused you any
problems?

*> Now you might not like this answer, *


I don't.

> but it is perfectly coherent and rational.


I don't think so.

John K Clark


>

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Re: Probability in Everettian QM

2020-09-09 Thread Stathis Papaioannou
On Wed, 9 Sep 2020 at 19:33, John Clark  wrote:

>
>
> On Tue, Sep 8, 2020 at 6:14 PM Stathis Papaioannou 
> wrote:
>
> > If there are 100 John Clarks tomorrow then John Clark has survived,
>
>
> Yes.
>
>  > because all it takes is one
>
>
> Yes, so there is a 100% chance John Clark will see a prime number on his
> room number and a 100% chance John Clark will not see a prime number on his
> room number.
>
> > *and there is a 25/100 probability that a randomly chosen John Clark
>> will see a prime number.*
>
>
> OK.
>
>  > *This is the non-delusional interpretation of the question “what is
>> the probability that you will see a prime number?”. *
>
>
> Then the referent to the personal pronoun "you" is not John Clark It is a
> subset of randomly selected John Clarks made after 100 duplications that
> were shown numbers between one and 100. But the question  "what will *you*
> see?" was asked before the duplications and so there was nobody in that
> subset at the time, So who was the question directed at and who was
> expected to answer?
>

You could say the “you” is at best ambiguous and at worst meaningless in
this case. But if duplication were commonplace, people would use “you”.
Most who go through duplication would advise their friends, “don’t bet on a
prime number, because going on my experience, you are unlikely to get it”.

> The “you” cannot refer to a magical soul, because such a thing never
>> existed in the first place.
>
>
> I agree with that but I don't think "you" refers to anything or anyone.
> Of course all this confusion could be avoided if people would simply stop
> using personal pronouns in thought experiments that are supposed to make 
> Abstract
> ideas about personal identity clearer.
>
> John K Clark
>
>
>
>>
>>
>>
>
>
>
>
>
>
>
> --
>
>
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>
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> --
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Re: Probability in Everettian QM

2020-09-09 Thread Bruno Marchal

> On 9 Sep 2020, at 07:51, Stathis Papaioannou  wrote:
> 
> 
> 
> On Wed, 9 Sep 2020 at 14:56, Bruce Kellett  > wrote:
> On Wed, Sep 9, 2020 at 2:49 PM Stathis Papaioannou  > wrote:
> On Wed, 9 Sep 2020 at 12:35, Bruce Kellett  > wrote:
> On Wed, Sep 9, 2020 at 12:32 PM Stathis Papaioannou  > wrote:
> On Wed, 9 Sep 2020 at 11:53, Bruce Kellett  > wrote:
> On Wed, Sep 9, 2020 at 11:39 AM 'Brent Meeker' via Everything List 
> mailto:everything-list@googlegroups.com>> 
> wrote:
> On 9/8/2020 6:14 PM, smitra wrote:
> > On 09-09-2020 02:16, Bruce Kellett wrote:
> 
> >> I don't find that answer convincing, because of the implicit dualist
> >> assumption. A perfectly reasonable answer to the question asked the
> >> night before duplication is: "I won't be in a room tomorrow morning,
> >> because when I am duplicated with 100 continuers, I cease to exist and
> >> each of the continuers becomes a new, separate person. This is because
> >> there is a tie among the continuers, with no closest continuer. In
> >> that situation, the original ceases, and the continuers are separate
> >> persons."
> >>
> >> Now you might not like this answer, but it is perfectly coherent and
> >> rational. It has the great advantage that it avoids the stench of
> >> dualism that hangs over your theory.
> >>
> >> Bruce
> >>
> >
> > The tie will be broken by small random fluctuations in the physical 
> > states of the copies.
> 
> Dualism would imply that one and only one of the duplicates has your 
> soul and is "you".  I see no problem is just saying they are Bruce 
> Kellet-1, Bruce Kellet-2,... Bruce Kellet-100.  They all remember the 
> bet, and assuming their stake is duplicated too, they each either get 
> $100 or lose $25.  The existence of more than one Bruce Kellet certainly 
> creates problems in law and language.  But law and language are invented 
> to deal with reality, not define it.
> 
> 
> You are right about what dualism implies. So if you ask the question of the 
> person the night before duplication, it has no answer unless you assume 
> dualism. I think you are right about multiple BKs: BK1, BK2,... and so on. 
> These are different persons who share some memories with the BK of the night 
> before. Closest continuer theory works well in these duplication scenarios, 
> despite the fact that people on this list seem averse to that theory for some 
> undefined reason.
> 
> You could say that any suggestion that one of the BK's is a continuation of 
> the original, even when there is only one BK extant at any time, implies 
> dualism.
> 
> 
> Not on the closest continuer theory. If there is a tie, there is no unique 
> closest continuer. If there is only one continuer, he is necessarily the 
> closest. Dualism is not required.
> 
> But why should the closest continuer be a continuation of the person rather 
> than the next-closest continuer, unless the soul has a preference for it?
> 
> Be a dualist if you want to. But the closest continuer theory is a convention 
> designed to resolve questions of personal identity in cases of personal 
> duplication, absent a "soul". Arbitrary random selections are not as 
> satisfactory.
> 
> I'm not a dualist. I think there is no metaphysical basis for continuity of 
> identity, it is just a psychological construct. 


That is a bit dangerous, and on the verge of reductionism. I understand why you 
say this in this context, but the psychological constructs must be taken 
seriously. The physical reality itself will become a first person plural 
psychological construct too.

I am not sure if you have understood that we need some arithmetical realism 
just to define precisely what is a digital machine, and o enunciate the 
Church-Turing thesis, but then we need to take into account the fact that all 
computations are emulated by that minimal amount of arithmetic that we have 
supposed.

I know that Parfit called “mechanism” “reductionism”, but Mechanism is in 
reality a powerful vaccine against reductionism, beginning by the reductionist 
conception of machine and number.

With Mechanism, we do have an ontological reductionism: only numbers exist, 
with only two simple laws: addition and multiplication. Then the physical 
reality emerges as a first person plural persistent sharable interfering web of 
histories, which is confirmed by quantum mechanics without collapse, up to now.

It is the believer in a “physical reality out there” to explain how it manage 
to make some computations more real than other. It is up to them to show some 
evidence for that belief. This requires to abandon digital mechanism eventually.

If you or anyone have still a problem with this, I can explain more. This is 
known since the 1930s, but ignored by many.

Bruno

PS I will certainly say more on this, but now I have hundred of exam copies to 
note...




> 
> -- 
> 

Re: Probability in Everettian QM

2020-09-09 Thread John Clark
On Tue, Sep 8, 2020 at 6:14 PM Stathis Papaioannou 
wrote:

> If there are 100 John Clarks tomorrow then John Clark has survived,


Yes.

 > because all it takes is one


Yes, so there is a 100% chance John Clark will see a prime number on his
room number and a 100% chance John Clark will not see a prime number on his
room number.

> *and there is a 25/100 probability that a randomly chosen John Clark will
> see a prime number.*


OK.

 > *This is the non-delusional interpretation of the question “what is the
> probability that you will see a prime number?”. *


Then the referent to the personal pronoun "you" is not John Clark It is a
subset of randomly selected John Clarks made after 100 duplications that
were shown numbers between one and 100. But the question  "what will *you*
see?" was asked before the duplications and so there was nobody in that
subset at the time, So who was the question directed at and who was
expected to answer?

> The “you” cannot refer to a magical soul, because such a thing never
> existed in the first place.


I agree with that but I don't think "you" refers to anything or anyone. Of
course all this confusion could be avoided if people would simply stop
using personal pronouns in thought experiments that are supposed to
make Abstract
ideas about personal identity clearer.

John K Clark



>

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Re: Probability in Everettian QM

2020-09-09 Thread Bruno Marchal

> On 9 Sep 2020, at 06:56, Bruce Kellett  wrote:
> 
> On Wed, Sep 9, 2020 at 2:49 PM Stathis Papaioannou  > wrote:
> On Wed, 9 Sep 2020 at 12:35, Bruce Kellett  > wrote:
> On Wed, Sep 9, 2020 at 12:32 PM Stathis Papaioannou  > wrote:
> On Wed, 9 Sep 2020 at 11:53, Bruce Kellett  > wrote:
> On Wed, Sep 9, 2020 at 11:39 AM 'Brent Meeker' via Everything List 
> mailto:everything-list@googlegroups.com>> 
> wrote:
> On 9/8/2020 6:14 PM, smitra wrote:
> > On 09-09-2020 02:16, Bruce Kellett wrote:
> 
> >> I don't find that answer convincing, because of the implicit dualist
> >> assumption. A perfectly reasonable answer to the question asked the
> >> night before duplication is: "I won't be in a room tomorrow morning,
> >> because when I am duplicated with 100 continuers, I cease to exist and
> >> each of the continuers becomes a new, separate person. This is because
> >> there is a tie among the continuers, with no closest continuer. In
> >> that situation, the original ceases, and the continuers are separate
> >> persons."
> >>
> >> Now you might not like this answer, but it is perfectly coherent and
> >> rational. It has the great advantage that it avoids the stench of
> >> dualism that hangs over your theory.
> >>
> >> Bruce
> >>
> >
> > The tie will be broken by small random fluctuations in the physical 
> > states of the copies.
> 
> Dualism would imply that one and only one of the duplicates has your 
> soul and is "you".  I see no problem is just saying they are Bruce 
> Kellet-1, Bruce Kellet-2,... Bruce Kellet-100.  They all remember the 
> bet, and assuming their stake is duplicated too, they each either get 
> $100 or lose $25.  The existence of more than one Bruce Kellet certainly 
> creates problems in law and language.  But law and language are invented 
> to deal with reality, not define it.
> 
> 
> You are right about what dualism implies. So if you ask the question of the 
> person the night before duplication, it has no answer unless you assume 
> dualism. I think you are right about multiple BKs: BK1, BK2,... and so on. 
> These are different persons who share some memories with the BK of the night 
> before. Closest continuer theory works well in these duplication scenarios, 
> despite the fact that people on this list seem averse to that theory for some 
> undefined reason.
> 
> You could say that any suggestion that one of the BK's is a continuation of 
> the original, even when there is only one BK extant at any time, implies 
> dualism.
> 
> 
> Not on the closest continuer theory. If there is a tie, there is no unique 
> closest continuer. If there is only one continuer, he is necessarily the 
> closest. Dualism is not required.
> 
> But why should the closest continuer be a continuation of the person rather 
> than the next-closest continuer, unless the soul has a preference for it?
> 
> Be a dualist if you want to. But the closest continuer theory is a convention 
> designed to resolve questions of personal identity in cases of personal 
> duplication, absent a "soul". Arbitrary random selections are not as 
> satisfactory.

To negate the soul is the same as to negate consciousness. That is the 
materialist eliminativism. I see it as the nth attempt by materialist to negate 
the existence of the subjective experience. 

Bruno



> 
> Bruce
> 
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> .

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Re: Probability in Everettian QM

2020-09-09 Thread Bruno Marchal

> On 9 Sep 2020, at 02:16, Bruce Kellett  wrote:
> 
> On Wed, Sep 9, 2020 at 10:06 AM Stathis Papaioannou  <mailto:stath...@gmail.com>> wrote:
> On Wed, 9 Sep 2020 at 09:00, Bruce Kellett  <mailto:bhkellet...@gmail.com>> wrote:
> On Wed, Sep 9, 2020 at 8:14 AM Stathis Papaioannou  <mailto:stath...@gmail.com>> wrote:
> On Tue, 8 Sep 2020 at 22:10, John Clark  <mailto:johnkcl...@gmail.com>> wrote:
> On Mon, Sep 7, 2020 at 6:49 PM Stathis Papaioannou  <mailto:stath...@gmail.com>> wrote:
> 
> > The probability of interest is that one particular John Clark will see a 
> > prime number, not that some John Clark will see a prime number. A gambler 
> > who buys a lottery ticket is interested in the probability that one 
> > particular gambler will buy the winning ticket, not the probability that 
> > some gambler will buy the winning ticket
>  
> BEFORE the duplication "one particular John Clark" and "some John Clark" are 
> exactly the same person, that is Bruno's Mr.You, that is the person Bruno 
> makes his bet with. Thus AFTER the duplication the identity of Mr.You becomes 
> completely ambiguous, there is now no way to tell who he made the bet with, 
> or how to determine the outcome and figure out who won and who lost. And 
> that's why Bruno loves personal pronouns so much and refuses to stop using 
> them, they can be used to sweep logical contradictions and absurdities under 
> the rug, and that can be very useful if the towering logical edifice of your 
> theory is built on a foundation of sand. The only way Bruno can stop using 
> personal pronouns is by means of Bruno's patented peepee terminology and 
> start talking about THE First Person Perspective, when of course after the 
> duplication there is no such thing as THE First Person Perspective, there is 
> only A First Person Perspective.
> 
> > Nothing singles him out, one is picked at random out of the 100,
> 
> But this entire thought experiment Is about what "you" can predict BEFORE the 
> duplication, Back then nobody can single anybody out because there is only 
> one John Clark. And this thought experiment is about what "you" can expect to 
> see, so the gambler must be Mr.You, so the gambler is also duplicated 100 
> times. 
> 
> > and the question is asked, what is the probability that this particular one 
> > will see a prime number? 
> 
> I can predict today with 100% certainty that tomorrow AFTER the duplication 
> when the John Clark in room #11 walks out turns around and looks at the 
> number on his door he will see a prime number, but that is a very VERY long 
> way from the original ambiguous question that was asked BEFORE the 
> duplication, namely "AFTER the duplication what is the probability "you" will 
> see a prime number?".  And that has no answer because it is not a question, 
> it's gibberish.
> 
> I think what you and Bruce Kellett are perhaps objecting to is the dualist 
> idea that there is a unique John Clark soul, with the question of probability 
> with duplicates implicitly asking which one of the duplicates this soul will 
> fly into. We know that souls are delusional, and this applies to a single 
> world situation also. If you survive the night, it means that an entity 
> identifying as John Clark wakes up in your bed tomorrow morning, not that 
> your soul has persisted in the one body. If there are 100 John Clarks 
> tomorrow then John Clark has survived, because all it takes is one, and there 
> is a 25/100 probability that a randomly chosen John Clark will see a prime 
> number. This is the non-delusional interpretation of the question “what is 
> the probability that you will see a prime number?”. The “you” cannot refer to 
> a magical soul, because such a thing never existed in the first place.
> 
> 
> I am certainly objecting to the perceived dualist assumption in your response 
> to the question (asked before duplication): "What is the probability that you 
> will see a prime number on your door when you wake tomorrow?". As JC points 
> out, by tomorrow there will be 100 individuals in the frame. Who is the "You" 
> to whom you posed the question yesterday? If the question in that form has an 
> answer, then you must assume that just one of the 100 individuals next 
> morning has inherited the soul of JC, and is the person to whom you 
> originally referred. By subtly changing the question so that you refer only 
> to asking the question of some random individual the next morning, you avoid 
> this dualist implication by essentially saying that the initial "You" 
> referred to, is the random individual you selected in the morning.

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